Gifts and Bribes: Judy Nadler and Miriam Schulman
Gifts and Bribes: Judy Nadler and Miriam Schulman
Gifts and Bribes: Judy Nadler and Miriam Schulman
To many authors, the only motivation for giving is self-interest, or as Firth (1983) would have it, "indebtedness
engineering." Bourdieu (1977) and Levi-Strauss (1965) agree that gift-giving is simply an exchange in which non-
functional attributes are given relatively greater weight, with the "payoff' consisting mostly of social recognition.
Scholars in the area of gift-giving have suggested several benefits self-interested givers may desire:
1. to establish wealth and status (or more generally, achieving goodwill by impressing receivers with gifts) (Belshaw
1965, Veblen 1926);
2. as a correlate of (1), the desire to advance one's consumption scale (Chase 1984, based on Douglas and
Isherwood 1979);
3. to reinforce relationships that are highly valued, but insecure (Caplow 1982, 1984);
4. to garner the social recognition as a philanthropist one may achieve through giving (Kerton 1971);
5. to ingratiate one's self with the receiver, in part by extending one's self into the other's life through a gift (Sartre
1943, Belk 1988);
6. the lessening of guilt for not achieving the ideal of brotherhood to man (Barnett, 1 954)
In this context, it is well for government officials to remember the old saying, "There's no
such thing as a free lunch," or even a free pencil. While many scoff at the idea that a
pencil or notepad from a developer may influence political decision making, one
question needs to be answered: Why does the developer go to the trouble and expense
of making these items?
To answer, we can look at analogous experience from another field. E. Haavi Morreim
has studied the influence of drug company marketing on physicians' prescribing habits.
Her observation: When you ask doctors whether this kind of drug marketing is effective,
the answer is always the same: "It doesn't influence me at all. They're not going to buy
my soul with a laser pointer." The truth is…this kind of advertising is crucial to sales. A
doctor is not going to prescribe something he or she has never heard of, and it's the
drug representative's job to get the products' names in front of the physicians."
Similarly, a member of the zoning commission who has been keeping a notepad from
XYZ Builders next to his phone will remember the company when XYZ brings a matter
before the commission. While no one is suggesting legislation that would prevent
doctors or government officials from accepting inexpensive doodads, ethical politicians
will recognize that any gift from someone with business before him or her is intended to
exert an influence.
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Karl Smith (MPA) - TheNetworkingGuy
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The topic of bribery has a long history, and bribery seems to be an arena
in which our moral views are changing. John T. Noonan, a lawyer and
historian of moral ideas, traces the history of thought on bribery from
3000 B.C. to the present. He finds that moral concepts change: "Moral
concepts found enshrined in traditions do not stay the same. They
undergo transformation. They are subject to investigation and criticism.
They expand, shrink or disappear." Bribery is increasingly viewed with
intolerance throughout the world. In fact, in virtually every country in
the world bribery is a shameful act. Those who accept bribes do not
speak publicly of their bribes anywhere.
Gifts, even those of nominal value, can create the perception of undue
influence. So what are gifts and bribes? Defining gifts and bribes may
seem like a simple-minded activity, but, try posing the question another
way and you will see why this is an important issue in business and
professional ethics: What is the difference between a gift and a bribe? A
gift is something of value given without the expectation of return; a
bribe is the same thing given in the hope of influence or benefit. Gifts
and bribes can be monetary, actual items or they can be tickets to a
sporting event, entertainment, travel, rounds of golf or restaurant meals.
South Africa has gone a long way to address the distorted line between
corporate giving and bribery. To this end, the Prevention and Combating
of Corrupt Activities Act 12 of 2004 came into effect and replaced the
Corruption Act of 1992. The Act extends its application from the offices
of corrupt public officials to the private sector and other entities. The
Act clearly criminalises specific “gratification” including the demanding
of, agreeing to or the offering of monetary and non-monetary gifts.
Failure to report corrupt activities carries a maximum penalty of 10
years' imprisonment.
The ethics of giving and receiving corporate gifts can be confusing, and require care
and attention to cultural sensitivities
The end of year festive season can have an impact on business life beyond office parties
and time off work. Ethics and compliance specialists may dread this time of year, as the
subject of gifts and hospitality bring up a number of ethical challenges. You may feel like the
office Grinch dictating that gifts and hospitality cannot be given or accepted.
There is no doubt that the giving and accepting of gifts and hospitality has an important role
in facilitating business relationships and practice. A meal out with a supplier can help build a
relationship; a pen with your firm’s name on it can remind a customer of you when they
need a quote.
At times however, the line between what constitutes a gift or hospitality and what constitutes
a bribe, can be unclear and the acceptance of gifts, services and hospitality can leave an
organisation vulnerable to accusations of unethical, or even unlawful conduct.
When is a gift not a gift? First, consider what the point of the gift or hospitality is. Is it to
influence a relationship or induce improper conduct? Or is it simply a token of thanks?
Timing is also of key importance. Are you on the brink of closing a large deal with a
customer that if secured, would increase your end of year bonus by a not insignificant
amount? Or are you being offered a gift shortly before or during a tendering process? It is
not just giving but also the accepting of gifts and hospitality that is punishable under the UK
Bribery Act.
Consider the appropriateness of the gift and whether it is proportional to the level of the
recipient. If a middle manager seeking a new job offers centre court Wimbledon tickets to a
senior manager in another company, would that be considered appropriate or proportional?
Common sense would suggest not.
What constitutes a “lavish” gift or hospitality can be difficult to judge. For example, the
duties of senior staff may require them to attend or sponsor events where hospitality is
generous. What may seem minor to a senior manager could be significantly more valuable
to a junior employee. Sometimes, the exact value of a gift or hospitality can be hard to
determine. There are also cross cultural considerations; a gift valued at £20 may be
considered as low value in the UK, but could be considered as lavish in some less
developed economies.
Additional policies might be put in place when it comes to public officials, such as lowering
the value limit on gifts/hospitality or requiring employees to obtain management approval,
regardless of the value.
Clear policy
Employees need guidance on the company’s protocol on giving or accepting gifts or
hospitality. This includes seeking approval from their line manager or someone more senior,
recording it in a gifts and hospitality register. Sometimes gifts of a high value might be
required be donated to charity or to the company. Gifts of high value can then be auctioned
at the end of the year to raise funds for charity, for example.
Guidance is usually found in a company’s code of ethics or gift and hospitality policy. This
will outline the company’s position on gifts and hospitality, what constitutes gift giving and
hospitality and set out good practice for employees. A gifts and hospitality policy needs to
be consistent with all other aspects of an organisation’s ethics programme in encouraging
high standards of honesty and integrity in decision-making and behaviour.
So, there’s no need to be a Grinch. Communicate your gifts and hospitality policy to
employees and others you do business with; encourage employees to consider the ethical
implications before giving and receiving gifts; and offer additional support for those who
work in cultures with different gift-giving norms.
This will save both sides embarrassment and, potentially, your organisation’s reputation.