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Self-Port rail. 1920. < HI on canvas,
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De Chirico and Metaphysical Painting
Regarded by many as the greatest Italian painter of our time, Giorgio
de Chirico was a forerunner of several important modern art move-
ments. He founded the Metaphysical school of painting; he signed the
Dadaist Manifesto; he exhibited with the Surrealists in their first show in
Paris and yet ultimately de Chirico stood on his own. An artist with a
singular vision that defied the artistic circles of his time, he was, without
a doubt, a most elusive figure in the art world. The direction of his work
at times coincided with the dominant trends of the contemporary art
scene. At others, however, it veered away in an anti-Modernist and even
polemic manner. The artist's extensive oeuvre he lived until he was
ninety is often contradictory. Yet he was a crucial player in the forma-
tive years of modern art.
anthropomorphism. "
This rejection of painting as a system of representa- 15 SA x 11W
(40 x 30 an).
tion led him Munich to Symbolism, but it
in the early years of his career in
Private collection.
took its definitive form some time later in Italy. As thoughtful a writer as De Chirico's
he was a painter, de Chirico later described this formative moment: It was fascination with
his own image is
a simny autumn afternoon in 1910, in Florence's Piazza Santa Croce. The
demonstrated by
painter was recovering from a debilitating intestinal illness: "The whole the numerous
world around me, including the marble of the buildings and fountains, works in which he
portrayed himself,
seemed to me to be convalescing." In the square was a sculpture of the often quite
great Italian poet Dante; "the autumn sun, strong and warm, brightened theatrically in
the statue and the facade of the church. I then had the strange impression costume.
of looking at those things for the first time." The setting was familiar an
Italian square
but by seeing it through his altered state of mind at the
time, he had transformed the familiar.
This revelation produced Tlie Enigma of an Autumn Afternoon (pri-
vate collection), exhibited in Paris in 1912, and a series of deserted,
frozen cityscapes, populated with mysterious arcades in perspective,
elongated shadows, mannequins, towers, and chimneys. All appeared
transfigured and vaguely menacing, as if the objects and places had been
divested of their comfortable familiarity to acquire a strange and spectral
life. With the juxtaposition of those plazas and arcades, Louis Aragon
astutely noted, "it would be possible to map out the plan of an entire city."
De Chirico called this moment of revelation and the work derived from
an enigma. The significance of the event was to be explored over and
it
A Metaphysical Continuum
This change of direction in de Chirico's painting was related, in part, to
a return to the classical order led by such painters as Andre Derain and
Pablo Picasso in the 1920s. For de Chirico, however, it was a much more
complex operation that ultimately demonstrated a coherence underlying
all of his works. The Surrealists and the vanguard establishment did not
understand it as such, condemning his rediscovery of classicism as reac-
tionary. The reverberations of that attack have still not entirely died down,
despite revisionist theories of highly regarded Post-Modernists in the last
ten years.What is certain is that the mythological world of the classical
painters was as valuable to de Chirico's art as the disturbing fantasies of
the second decade of this century. De Chirico always aspired to an art
Self-Portrait in the Nude, 1942 or 1945 Oil form dissociated from representational logic, out there where "neither the
on canvas, 23% x I9 s/a"(60.5 x 50cm). murmur of the streams, the song of birds, nor the whispers of the leaves
Galleria Nazionale d'Arte Moderna c
Contemporanea, Rome. Gill
can distract you." Throughout his long career the painter spoke with dif-
<\i Isabella
Pakszwet '/<- ' Itirico ferent voices. He entered and left different spheres with freedom; but in
some sense, the Metaphysical realm was the domain of all of his paintings.
6
Giorgio de Chirico / 1888-1978
Although his parents were Italian, Giorgio de Chirico was born in the
Greek town of Volos in 1888. His early years were divided between
Volos and Athens. His younger brother, Andrea, who also became an
important painter known by the pseudonym Alberto Savinio, was born in
Athens The de Chiricos were a cultured family. Giorgio's father, a
in 1891.
railroad engineer of Sicilian descent and his mother, from a noble Genoan
family, never opposed the artistic inclinations of their sons, but instead
encouraged them.
Athens in 1899. Four years later he began working in the studio of the
pictorial spaces to his father's death and de Chirico himself later wrote in De Chirico had an extraordinarily long
career; from his early years in Athens at
his Memoirs: "I struggle in vain against the man with enormously kind yet
the Polytechnic Institute at the beginning
suspicious eyes, who frees himself sweetly my embrace, smiling,
from of this century until well into the 1970s, he
hardly lifting his arms. My father appeared thus in my dreams. ..." never stopped painting.
imprint on his work. It was here that his Metaphysical painting took form
The piazzas of these cities, Renaissance
after a "revelation" in Florence.
facades, and the light and shadows of an Italian autumn marked the end
of his Romantic Bocklin-influenced body of work.
In the summer of 1911 de Chirico and his mother joined Andrea in
Paris. Shortly afterward Giorgio began painting his monolithic Tower and
Enigma series, in which the disquieting and frozen scenery of his "Meta-
physical" paintings was already present. These paintings attracted the
interest of the poet and art critic Guillaume Apollinaire, the great cham-
pion of Cubism and modem art. Through his mediation, de Chirico exhib-
ited paintings at the Salon
d'Automne of 1912 the first public showing of
his work. Through Apollinaire, he also met the art dealer Paul Guillaume,
who later helped him and organized various exhibitions in Paris for him.
An Independent Artist
From the twenties onward, de Chirico combined incursions into the uni-
verse of Metaphysical paintings at times literally reproducing previous
paintings with impeccable reworkings of the old masters such as
Raphael (plate 27) and his own works. His condemnation by the Sur-
realists has led to much debate in critical circles; his later work has only
recently been vindicated. Regardless of his critical reception, de Chirico
experienced great commercial success after the thirties, thanks in part to
Amazon, 1934. Oil on canvas over his triumph in the United States, where he lived between 1935 and 1938.
cardboard, 23% - I9 s/a"(60 X 50cm).
In 1944 he settled definitively in Rome with Isabella Pakszwer, his second
Private collect ion, Rome.
wile, and continued painting until his death in 1978, freed from the artis-
8
Plates
9
A Symbolist Training
Two cultural influences determined, around 1910, the first steps of Giorgio 1 The Battle of the Lapiths and the
Centaurs, 1909. The mythological battle of
de Chirico as a painter: the years that he lived and studied in Munich (1906-
the Centaurs and Lapitlis has symbolized
1910), and his interest in the art and architecture of the Italian Renaissance since antiquity the battle between
upon his return to the land of his parents. Munich was the center of modern barbarism and civilization. De Chirico
extended this metaphor to the intellectual
artistic experimentation during the first decade of this century. De Chirico's
influences that inspired him during his
earliest paintings show signs of the Symbolist influence and the late Roman- early years in Munich.
ticism of Alfred Kubin and Arnold Bocklin, in keeping with his fascination
for the philosophy of Friedrich Nietzsche. "Schopenhauer and Nietzsche,"
he would later write, "were the first to teach me the deep significance of the
'lack of meaning' of life, and how that meaninglessness can transform itself
10
2 Dying Centaur, 1909. The thick, paint-
shown here.
11
12
4, 5 Portrait of the Artist's Mother, 191 1;
Portrait of Mrs. Gartzen, 1913. The
placement of a figure next to a parapet or
stone ivindowsill, beyond which can be
glimpsed the horizon, is a compositional
technique borrowed from Italian
Renaissance art. Tlie uncertain twilight
creates an atmosphere of strange
melancholy that prefigures de Chirico's
Metaphysical cityscapes.
13
The Metaphysical Paintings
The term "metaphysical" represented to de Chirico a search for the essen- 6 The Enigma of the Arrival and the
Afternoon, 1912. The idea of the painting
tial meaning hidden behind the surface of objects. He believed that objects
as an enigma, impossible to resolve, is
acquire various meanings when imbued with the memory of their viewer. If presented in the title of many of the first
that which de Chirico called the "chain of memories" is broken, the objects Metaphysical paintings. This same
approach was adopted fifteen years later by
acquire a new and disquieting guise, "a ghostly and metaphysical aspect
Surrealist painters, such as Salvador Dali.
that only a few individuals can see in moments of clairvoyance and meta-
physical abstraction." The architecture of Turin and Ferrara, with their
solemn porticoed streets and wide piazzas, was for de Chirico the most
appropriate setting for these images locomotive trains, statues, silhou-
ettes which are frozen and outside the flow of time. The depth of perspec-
tive in these vistas is often fictitious, and the canvases often contain
contradictions that subtly underscore the sensation of estrangement and
anguish that fascinated the Surrealists. De Chirico confined himself to this
repertoire between about 1912 and 1919. Throughout Ms career he returned
intermittently to these Metaphysical themes which, while they identify him
as a painter for art historians, still do not exhaust the range of his oeuvre.
H
7 The Soothsayer's Recompense, 1913. The shafts of late-
afternoon light imbue the ancient statue with a strange life of its
own. In contrast, the train seems lifeless, eternally frozen, as if it
might never reach its destination, the nearby station.
15
8,9 The Great Tower, 1 91 3; The Tower, 1913. Towers, circular or square, and
composed of wedding cuke like layers of varying columns arc repealed as a central
theme in several paintings completed during the artist'sfirsl stay in Paris.
Id
10 Gare Montparnasse (The Melancholy of Departure), 1914. The
disturbing and puzzling elements perhaps the principal
attributes of Metaphysics according to de Chirico are achieved
by subtle and deliberate incoherencies in the representation; thus,
the frozen movement of the train is contrasted with the flags flying
in a nonexistent wind, or the impossible ascending perspective of
the yellow ramp. The bunch of bananas, which is repeated in other
paintings of the same period, introduces an exotic element
uncontaminated nature amidst a ghostly ciiyscape.
17
18
1 1 The Evil Genius of a King, 1914 -15.
The floor tilts upward, as if shaken by an
earthquake; forms a ramp upon which
il
of space.
19
15, 16 The Dream of the Poet, 1914; Portrait of Guillaume Apollinaire, 1914. These two
paintings arc in homage to the poet Apollinaire, great champion of the de Chirico
brothers. The dark glasses aver his eyes allude to the mythic blindness of the prophet.
"Wliat I hear, " wrote de Chirico, " has no value, only what I see is alive; and when I
close my eyes, my vision is even more powerful.
20
17 The Child's Brain, 1914. Freudian critics seized on this work as an example of an
infantile fantasy, stemming from de Chirico's close relationship with his mother;
others contend that it reflects a chronic melancholy occasioned by the loss of his father.
Again, the figure, whose ghostly status is evident by the white pallor that he shares
with the columns and with the two busts in the Apotlinaire portraits is unseeing.
21
18, 19 The Anguish of Departure, 1913-14; The
Philosopher's Conquest, 1914. The objects of
imliislrial cirili-ation the smokestack, the
train are a legacy of Futurism, which
de Chirico reworked, reversing the Futurists'
optimism about progress to a pessimism. Both
paintings illustrate the idea of a journey or
departure toward an unknown destination as a
model of the Metaphysical enigma offate.
The artichokes, like the bananas in Gare
Montparnasse, contrast nature and civilization.
TTds theme was dealt with earlier still in The
Battle of the Lapiths and the Centaurs (plati I)
22
20 The Song of Love, 1914. Another testimony to the powerful influence de Chirico
had on the Surrealists; Rene Magritle confessed that after seeing a reproduction of this
painting in 1925, he came to his definitive style of painting. He later paid homage to
23
21 The Seer. 1915. Mannequins are the only inhabitants of these desolate
Metaphysical paintings. Often appearing in Dadaist montages, they convey a sense of
estrangement and loss of identity.
24
25
23
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'
-77"
CtMm
*
* st
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ge objects an dplanes
ofcolm
m ^ing that otherwise link.
26
24 The Greetings of a Distant Friend, 1916. Similar in approach to the previous
painting, de Chirico here juxtaposed different overlapping planes of color,
demonstrating how far his complex language was capable of assi in Haling the
technical contributions of contemporary artists like Matisse and Picasso.
27
25 The Great Metaphysician, 1917. The background architecture replaces the somber
archways of Turin in one of the most emblematic of the Ferrara paintings. Tlie cent ml
figure, a mixture of mannequin, Cubist assemblage, and urban monument, observes a
deliberately disproportionate sense of scale with respect to its surroundings.
28
26
The Sacred Fish, 1919. Tlie technique a dense and dark use of paint and a taste
for volume announces the imminence of de Chirico's classical turn. The fish on a
pedestal, seen front a distorted perspecl r<; presents an unusual still life
i
or "silent,
nature" as the painter preferred to call it. The fish is a symbol of Christ, but was
perhaps used here by de Chirico in a more ancient context, as an allusion to the
29
A Return to Classicism
After the end of World War I de Chirico abandoned Metaphysical painting 27 The Pregnant Woman (after Raphael), 1920.
ous work the Surrealists. He had not yet gone to the extremes of the
direct reworking of old master paintings that he later undertook.
30
31
30 The Poet's Farewells (Tibullus and Messala), 1923. Beneath the bucolic
composition of an cighlcrnlh-ccnturij landscape lies de Chirico's recurring obsession
with "departure." Here the distant figure on horseback recalls the steaming, frozen
locomotives often years earlier.
32
31 The Shores of Thessaly, 1926. One of the clearest examples of Metaphysical
iconography draped in classicism. Despite its Roman air, the building on the left is a
copy of Turin's arcades; Die chimney's association is obvious. Even the empty pedestal,
as if the man and horse had come to life and abandoned it, corresponds to the same
sort of rhetorical game.
33
32 Gladiators, 1928.
Tlie position of the
figvrcs and the painting
technique seem to be a
commentary in the
s ixteen th-century
Italian Mannerist mode.
The change of scale
between the two
combatants is
nevertheless a tactic
taken from Metaphysical
painting. Tlie mask on
the gladiator on the
right also recalls the
mannequins ofFerrara.
34
33
35
36
34 The Via Appia, a. 1954. The forlorn backdrop of ruins, taken
from the poetics of eighteenth-century landscape painters like
Hubert Robert, is once again associated here with the theme
of the journey.
37
38
37, 38 Divine Horses of Achilles: Balios and Xanthos, 1963; The
Horses of Apollo, 1974. De Chirico frequently painted horses
facing one another, a metaphor of Good and Evil in classical
painting. De Chirico explored this theme in many forms
throughout his career, beginning with The Battle of the Lapiths and
the Centaurs (plate 1) from his early days, to his later gladiators
in combat.
39
The Artist's Own Image
A painter approaches the self-portrait as a reflection not only of him- or her- 39 Self-Portrait, 1925. The portraits and
self-portraits were the first indication,
self, but of the craft of painting. De Chirico showed a talent for the genre
including those before 1920, of the
unmatched among his contemporaries. His impassive gaze, receding chin, painter's progress toward a classical
and unmistakable nose are as familiar in his iconography as the man- model. The three-quarter pose, the
windowsill below, and the landscape in the
nequins, classical busts, or deserted avenues. His extensive series of self-
background are all reminiscent of Italian
portraits can be seen as a silent and intermittent manifesto about the Renaissance portraiture.
manner in which de Chirico understood painting throughout his career.
The painting of his studio (plate 33), which bows to the seventeenth-
century Spanish painter Diego Rodriguez de Silva Velazquez's Las Meninas
(which is also itself a painted manifesto about the virtue of painting), and
those canvases in which he appears in old-fashioned pose or costume,
imply an expressive reflection of his attitude toward the pictorial culture of
the great classics.
40
40
41
41 Self-Portrait in Black Costume, 1948. Posing himself before a ruin and dressed in
a seventeenth-century costume, dc Chirico here makes literal his transmutation into a
classical painter. As in so many of these portraits, de Chirico followed the original
historical model in technique, bul imbued it with his own Mannerist commentary.
42
42 Self-Portrait in a Park, 1959. Dressed here in a Flemish costume, the artist was
perhaps paying homage to Peter Paul Rubens or Frans Hals. While the background in
the previous painting was Arcadian, this is a traditional Italian garden. The setting
and the framework fa ithfully mimic the models of the period, except perhaps for the
iron borders that encircle the flower beds, which might well function as an ironic wink.
43
The Reinvention of Painting
The most discussed facet of de Chirico's classical period is the work done 43 Horseman with Red Cap and Blue
Cape, 1939. The painter combined the
"in the manner of," that is, those canvases in which he literally reworked
horsemen who appear in the piazzas of
paintings of old masters such as Peter Paul Rubens, Titian, Antoine Wat- his Metaphysical paintings with the
teau, and Jean-Honore Fragonard. These works constituted not only a per- techniques and colors of the French
Romantic painters of the first half of the
sonal academic investigation into the techniques of the imitated painters,
nineteenth century like Eugene Delacroix
but also a refined intellectual and rhetorical game. The painter behaved as and Jlieodore G&ricault.
if he were one of the masters himself. As they sometimes reworked themes
from earlier or contemporary paintings, so he reworked their paintings.
When he painted himself in costume, de Chirico was trying on the trappings
of the old masters, introducing into some of his portraits an unmistakable
air of kitsch. The historical vanguard never understood this foray; only
recently have critics begun to revise posterity's harsh criticism of it.
44
44 The Fall of Phaeton (after Rubens), 1954. Like de Chirico's Metaphysical cilies,
which were "ghosts" of cities, these paintings are "ghosts" of their originals
De Chirico took the ample, sensual style of Rubens but distorted it, introducing a
certain distance. The new canvas was thus a definitive de Chirico, rather than a copy
of Rubens.
45
45, 46 Sleeping Girl (after Watteau), 1947; Portrait of a Man (after
46
47
47
49 Old Man's Head (after Fragonard), c. 1964.
When the original paintings selected by de
Chirico had little narrative intensity, as is the
de Chirico.
48
49
Variations on a Theme
De Chirico never ceased to eke out the central mystery of a 52 The Disquieting Muses, 1925. De Chirico
copied himself here, reproducing one of the
theme. Not content with reworking paintings from the
most famous paintings of his Ferrara
annals of art history or posing himself as their master, he period, painted in 1917. Therewas no
began to revise his own paintings from the Metaphysical alteration except a somewhat colder and
more luminous shading here.
period. From the middle of the 1920s on de Chirico began
making new versions of his prewar paintings and also liter- 53 The House within the House, 1924.
ally copying his Metaphysical paintings. He applied the same Magritte was enormously influenced by
de Chirico; this painting explores themes
naturalness to these exercises as a Baroque or Renaissance
such as the conflicting and paradoxical
workshop producing various canvases with the same reli- relationship between the interior and
gious or heroic image. The process became even more com- exterior, which became a focal point in the
work of Magritte.
plicated when his paintings mixed Metaphysical imagery
with techniques that were classical in origin. Outstanding
among these are several post-forties canvases that recall the
mechanisms of metamorphosis and the displacement of
objects from their habitual context, as in the paintings of the
Belgian Surrealist Rene Magritte.
50
51
54, 55 The Great Automaton,
1925; Italian Square with
Equestrian Statue, 1936. Two
reinterpretations, though not
literal, of the Metaphysical
universe. The first is a new
version of The Great
Metaphysician (191 7; plate 25)
with variations in iconography
and palette; the second is another
work in the Piazza series, one of
de Chirico's favorite themes
during his Metaphysical period.
52
56 Italian Square with Red Tower, 1943. Here de Chirico behaves
with his own paintings as he does with those of the old masters:
reinterpreting the language and iconography with a deceptive
Uteralness. If within the Platonic tradition, the plastic arts
produced only shadows of shadows, then heir it could be said thai
we are dealing ivith the ghost of a previous ghostly vision.
53
57 Hector and Andromache, c. 1924. A revealing example ofde
Ckirico's eclectic use of the history of painting. He treats an
ancient theme with Metaphysical iconography, converting the
characters into mannequins.
54
58 Hector and Andromache, 1946. A variation of and counterpart
to the previous painting. Hector and Andromache are clearly
shown as Metaphysical mannequins; the illumination and use of
space arc also examples of this style.
55
59 Metaphysical Interior with Cookies, 1958. A variation of a, painting with the same
theme made at the end of World War I. Tfic silhouettes here are made more simply, and
the shadows, much closer to a trompe l'oeil in the original, are represented and colored
in a more schematic manner.
56
60 The Red Glove, 1958. The principal difference between this and The Enigma of
Fatality (1914; plate 14) is found in the sky: here, it is now a bright daytime sky; in
the earlier painting, it was twilight. Much of the mystery of the original painting is
diluted as a result.
57
61 The Return of Ulysses, 1968. An example of displacement that
became so characteristic of the paintings ofMagritte.
58
62 Mysterious Baths (Flight to the Sea), 1968. Tiic light, humorous lone of these later
paintings counterbalanced the profound anxiety in the works thai made him famous
during the early decades of the century. This same ironic loucli which can be
seen as a sly debunking of his own legacy characterizes many of dc Chirieo's later
rework ings and newer versions of his Metaphysical paintings.
59
60
63, 64 Metaphysical Interior with Setting Sun, 1971; The Great
Game, 1971. The Piazza series and the Metaphysical canvases in
general were dominated by the greenish light of hot autumn
after-noons. Here de Chirico played with suns and
moons connected by strange cables. The elongated shadows and
threatening masses of those paintings, which had confirmed him
as one of the great modern artists, are now diluted. Like an actor
who rises from the stage after the death of his character, de
Chirico thus proclaims, in a mocking manner, his dominion over
a universe that he created and that belongs only to him.
61
List of Plates
1 The Battle of the Lapiths and the Centaurs, 1909. Oil on canvas, 19 The Philosopher's Conquest, 1914. Oil on canvas,
29Vs x 44%" (75 x 112 cm). Galleria Nazionale d'Arte Moderna e 49% x 39%" (125.7 x 100.3 cm). The AH Institute of Chicago.
Contemporanea, Rome Hie Joseph Winterbotham Collection
2 Dying Centaur, 1909. Oil on canvas, 46% X 28%" 20 The Song of Love, 1914. Oil on canvas, 28% x 23%"
(117 X 73 cm). Assitalia Collection, Rome (73 x 59.1 cm). The Museum of Modern Art, New York. Nelson A.
Rockefeller Bequest
62
37 Divine Horses of Achilles: Balios and Xanthos, 1963. Oil on 51 Villa Medici: Small Temple with Statue, 1945. Oil on canvas,
canvas, 38 5/s x 34'A" (98 x 87cm). Private collection, Rome 23% X 17%" (60 X 44 cm). Private collection, Rome
41 Self-Portrait in Black Costume, 1948. Oil on canvas, 55 Italian Square with Equestrian Statue, 1936. Oil on canvas,
60 x 35'A" (152.5 x 89.5 cm). Galleria Nazionale d'Arte 23% X 19%" (60 X 50 cm). Private collection, Rome
Moderna e Contemporanea, Rome.
56 Italian Square with Red Tower, 1943. Oil on canvas,
42 Self-Portrait in a Park, 1959. Oil on canvas, 60'A x 38%" 19% X 15%" (50 X 40 cm). Private collection, Rome
(153 X 98 cm). Private collection, Rome
57 Hector and Andromache, c. 1924. Oil on canvas, 38% X 29%"
43 Horseman with Red Cap and Blue Cape, 1939. Oil on paper on
(98.5 X 74.5 cm). Galleria Nazionale d'Arte Moderna e
cardboard, 18% X 15" (46 X 38 cm). Galleria Nazionale d'Arte
Contemporanea, Rome
Moderna e Contemporanea, Rome
45 Sleeping Girl (after Watteau), 1947. Oil on canvas, 59 Metaphysical Interior with Cookies, 1958. Oil on canvas,
15% x 19%" (40 x 50 cm). Private collection, Rome 25% x 19%" (65 x 50 cm). Private collection, Rome
46 Portrait of a Man (after Titian), 1945. Oil on cardboard, 60 The Red Glove, 1958. Oil on canvas, 28% x 18%"
12'A X 9" (31 X 23 cm). Private collection, Paris (72 X 48 cm). Private collection, Rome
47 Nymph with Triton (after Rubens), 1960. Oil on canvas, 61 The Return of Ulysses, 1968. Oil on canvas, 23% x 31 >//
15% X 19%" (40 X 50 cm). Private collection, Rome (60 x 80 cm). Private collection, Rome
49 Old Man's Head (after Fragonard), c. 1964. Oil on canvas, 63 Metaphysical Interior with Setting Sun, 1971. Oil on canvas,
19% x 15%" (50 x 40 cm). Private collection, Rome 31% x 23%" (80 X 60 cm). Private collection, Rome
50 Villa Falconieri, 1946. Oil on canvas, 15% X 19%" 64 The Great Game (Italian Square), 1971. Oil on canvas,
(40 x 50 cm). Private collection, Rome 23% X 31W (60 X 80 cm). Private collection, Paris
63
Series Coordinator, English-language edition: Ellen Rosefsky Cohen
Editor, English-language edition: Sarah Burns
Designer, English-language edition: Judith Michael
ISBN 0-8109-4686-6
64
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