Journal of Social and Clinical Psychology, Vol 9,
No
2, 1990, pp 214-220
LONELINESS AND SOCIAL EXCLUSION
WARREN
H.JONES
ot Tulsa
University
theory is examined from the perspective
interpersonal issues and viewed as
containing valuable insights with respect to understanding anxiety and social rejection.
In particular, the recognition latent in exclusion theory of the social nature of human
existence and the breadth of empirical data consistent with the theory are seen as
major strengths. In addition, issues possibly requiring further elaboration and spec
ification in exclusion theory are presented.
Baumeister & Rice's (this issue) exclusion
of recent research
loneliness and related
on
Baumeister and Tice
generally
(this issue)
draw
valid conclusions in their article
This article,
number of useful and, I think,
on anxiety and social exclusion.
with the work it seeks to
along
& Solomon,
Pyszcznski,
integrative
toward
1986), may be
theories constructed
scale than has often been the
case
dispute (i.e., Greenberg,
part of a growing trend
seen as
on
in social
broader,
more
inclusive
psychology, particularly
in
years. Exclusion theory treats broadly defined domains of behavior,
and thus, the theory itself as well as any debate between its adherents
of terror management theory should prove to be
and the
recent
proponents
enlightening.
BASIC TENETS OF SOCIAL EXCLUSION THEORY
its many interesting specific features, there are two basic reasons
that exclusion theory as articulated by Baumeister and Tice promises to
contribution to understanding anxiety in particular and
be a
Beyond
genuine
generally. First, unlike much contemporary
theorizing, which remarkably seems to have lost
of
the
sight
profound and far-reaching implications of the social nature
of human existence, exclusion theory takes seriously, indeed embraces,
its centrality. Until recently, research on topics such as conformity, inter
personal attraction, altruism, group formation, and the like has tended
human
behavior
more
social- psychological
Address
correspondence
to Warren H.
Jones, Department of Psychology, University of
Rulsa, Rulsa, OK 74104.
214
215
LONELINESS AND SOCIAL EXCLUSION
to
emphasize only
the
of those processes,
others were merely
which
if the need to
and
and to be
momentary consequences of the circumstances in
happens to find oneself. By contrast, exclusion theory elevates
to belong to a
predominant motive for a wide array of behaviors
one
the need
and
situation-specific features
responsive to
belong
proximal, time-bound,
as
experiences.
Although immediate situational factors undoubtedly impact on specific
interpersonal behaviors, two considerations suggest that social-psy
chological demonstrations of conformity, attraction, and so on represent
only the tip of the interpersonal iceberg. First, one of the most valid
generalizations that can be made about human behavior concerns the
ubiquitous influence of interpersonal relationships and human groups,
and this truism holds across cultures and
historically (Hogan, 1983).
Human beings evolved as group-living,
culture-bearing animals. Thus,
Baumeister and Tice argue, the human
propensity toward social struc
quite likely biologically mandated. At the
very least it is archaic and deeply imbedded. Without other people for
comfort, companionship, safety, and so on, human beings have always
been less likely to survive as individuals and probably would not have
survived as a species.
Second, most people spend much of their waking time in the presence
of and interpersonal engagement with other people of varying degrees
of importance to them (e.g., Larson, Csikszentmihalyi, & Graef, 1982),
and even when alone, much of one's time is spent thinking about, lusting
after, plotting against significant others in one's life. As a consequence,
it may be argued that the most essential feature of human experience
is interpersonal involvement, both actual and symbolic, in which one
person or group of people tries to induce another person or group of
people to do or think what the former wants them to do or think (Athay
& Darley, 1981). In view of these considerations, Baumeister and Tice
are correct in
postulating the importance of exclusion and threatened
as motives underlying anxiety and correct also in
rejection
linking, through
the fundamental need to belong, seemingly separate processes such as
morality and conformity.
as
ture and
interdependence
is
The second laudable feature of exclusion
tenets
that
one
of the
major
theory
is that its basic
motives for human behavior is the need
interpersonally connected and that the threat or actuality of inter
personal exclusion is one cause of anxiety are consistent with a wealth
of psychological theory and data, many examples of which were cited
by Baumeister and Tice. If anything, Baumeister and Tice have understated
their case. For example, the largest and most common factor underlying
responses to multidimensional personality inventories has been labeled
"social shyness" (Howarth, 1980), supporting their contention that perto be
JONES
216
sonality and the
approval.
self
crystallize
around the need for social
recognition
and
only is there evidence that fear of social exclusion is
major
anxiety, but recent research confirms that inter
is
at the heart of psychological health and wellpersonal integration
and
that
social exclusion is intimately related to many
being,
conversely,
forms of psychopathology and personal distress. For example, various
lines of research converge on the conclusion that one of the most important
factors in predicting health and adjustment is the status and quality of
an individual's close
personal relationships, including friendships, families,
romantic and sexual ties, and relationship between neighbors, co-workers,
roommates, playmates, and the like. It has been known for a long time
that one of the best predictors of mental illness among adults is single
Moreover,
not
contributor to
marital status
(cf. Hafner, 1986). Also,
defined
help, comfort, information, and advice
as
the
one's social network is
strongly
the amount of social support,
one receives from
related to
adjustment
and
well-being
Sarason, 1985). In other words, people who are a part of and
integrated into a network of friends, family, neighbors, and co-workers
on whom
they can rely for comfort, safety, companionship, and assistance
(Sarason
&
adjusted than people who lack a social network altogether or,
likely, whose social network is perceived as not being supportive.
Indeed, when most people first experience a psychological crisis, it is
to the social network that they turn for help rather than to mental health
practitioners (Gottlieb, 1981). Thus, in a very real sense having a supportive
social network, the existence of which implies that a person is not typically
socially excluded, is the first and often the most effective line of defense
in the battle against anxiety and emotional breakdown.
are
better
more
LONELINESS PHENOMENON
Conceptually, the fear or reality of being excluded from social groups
and intimate relationships is highly and perhaps most particularly relevant
to the psychological phenomenon of loneliness (Peplau & Perlman, 1982).
One would
expect, therefore,
that the research literature
on
loneliness
provide confirmatory findings for exclusion theory, which it does.
For example, as Baumeister and Tice would predict, loneliness is a common
experience, frequently associated with the actual or threatened loss of
important social ties and relationships. One survey found that 26% of
U.S. adult respondents reported having felt lonely during the previous
2 weeks (Bradburn, 1969), and loneliness is particularly common among
persons who have recently undergone divorce, widowhood, and romantic
breakups (Peplau & Perlman, 1982). Loneliness is an intensely unpleasant
would
217
LONELINESS AND SOCIAL EXCLUSION
as would be expected from the perspective of exclusion
strongly related to anxiety and other "social emotions," such
as
anger, guilt, shyness, and shame (e.g., Jones & Carver, in press).
Also, Baumeister and Tice correctly note that chronic aloneness and
being rejected are not identical, and this corresponds to an issue extensively
investigated in the loneliness literature. Research indicates that loneliness
is only moderately associated with the amount of social contact and
other so-called quantitative indicators of social involvement (e.g., number
of friends, dating frequency, residential distance from friends and relatives,
etc.) (e.g., Jones, Carpenter, & Quintana, 1985). Elderly people, for
experience and,
theory,
is
example,
tend to have the least social contact and the smallest social
networks among various age cohorts, and yet they report the lowest
levels of loneliness. College students, by contrast, report large and diverse
interpersonal networks and spend more of their tirre with others, and
yet college students and young adults in general tend to be lonelier than
other groups (Peplau & Perlman, 1982). More strongly predictive of
loneliness than
"objective" environmental
qualitative aspects of relationships, such
factors
as
al., 1985). Put another way, loneliness appears
from
actually being socially
with the social and intimate
QUESTIONS
isolated
as
are
variables
satisfaction
to derive not
it does from
relationships
one
assessing
(e.g., Jones et
being
so
much
dissatisfied
does have.
RAISED BY EXCLUSION THEORY
Although these possibilities are anticipated by exclusion theory in its
incorporation of threatened and symbolic rejection, such findings and
others in the literature on loneliness and related issues raise some questions
perhaps insufficiently considered by Baumeister and Tice. Three seem
most important: First, the factors postulated as leading to social exclusion
appear excessively mechanical and linear. For example, it is suggested
that when social exclusion occurs it is based on instances of incompetence,
deviance, and unattractiveness. Undoubtedly, in the extreme these factors
do eventuate in social exclusion, but people who are socially excluded
in the sense that they feel lonely are not particularly deviant, incompetent,
nor unattractive. Instead, lonely people "exclude themselves" by with
drawal, rejection of others, and habitual passivity rather than by being
rejected (e.g., Jones & Carver, in press). Following laboratory interactions
with strangers, lonely people, as compared to not-lonely participants,
rate themselves and their fellow participants negatively (e.g., less honest,
less warm, less friendly, etc.) and indicate that they expect to be negatively
rated by others (Jones, Freemon, & Goswick, 1981; Jones, Sansone, &
Helm, 1983). By contrast, ratings of lonely participants do not, in general,
JONES
218
confirm these
rated
as
negative expectations.
"liking
themselves less"
At the worst,
or as
lonely persons
"more difficult to
get
are
to know."
loneliness and social networks also suggests
that intimates may not know whether they are being accepted or rejected
as well as one
might think; sometimes there is even confusion regarding
Furthermore, research
whether
relationship
nominations
across
on
exists. Studies
even
individuals reveal that
as
many
friends and members of social networks
named
as
do not
name
the informant
as one
social network
comparing
as
half of the individuals
by primary
informants
of their network members
or
close
friends (Antonucci & Israel, 1986; Fischer, 1982). In other words, it may
often be what a person perceives or believes rather than what the members
of the social network
actually
do that defines exclusion and hence the
experience
anxiety and loneliness. Also, research on romantic rela
tionships suggests that the person with whom one falls in love is, in a
of
very real sense, at least as much one's conception of that person as it
is that other person (Sternberg, 1987). Thus, it seems likely that internal
processes (e.g., beliefs, expectations, judgments) mediate
the connections between loneliness (and related forms of distress such
psychological
as
anxiety)
and the external
than envisioned
by
interpersonal
environment to
greater degree
Baumeister and Tice.
Second, exclusion theory fails
to consider
the
fully
inevitability
and
of social exclusion. For
complexity
example, social exclusion may occur
various
and
these
dimensions themselves may be in
dimensions,
along
conflict. The acquisition of power in relationships and social groups often
results in decreases in
intimacy
and
liking,
whereas
being accepted
and
well liked
(Hogan,
by everyone often results in limitations in status and influence
Jones, & Cheek, 1985). Also, in one sense, many instances of
or inclusion in one
group or relationship entails automatic
exclusion from another group or relationship. To illustrate, marrying
one
person obviates other romantic opportunities, at least in principle,
acceptance
and
becoming
Republican
means
that
one
cannot
be,
at
the
same
time,
Democrat. Thus, the central issue in anxiety and loneliness may not
be exclusion itself but rather how one copes with or responds to it.
a
Third, exclusion theory might benefit from
sideration of individual differences in the
more
thorough
con
to avoid social exclusion
ability
perceived or real rejection. Baumeister and Tice focus
largely on transitory instances of social incompetence, deviance, and
unattractiveness. It may be that everyone is subject to
anxiety and lone
liness following social exclusions, but not everyone is
equally likely to
be excluded or to perceive exclusion in the normal uncertainties of social
interaction. For example, there is evidence that trait
shyness (which is
highly correlated with both loneliness and anxiety) has a genetic component
(Plomin & Daniels, 1986), is quite stable over time (Morris, Soroker, &
and reactions to
219
LONELINESS AND SOCIAL EXCLUSION
Burrus, 1954), and involves the tendency
more
poorly
& Smith,
in social situations than is
to believe that
actually
the
one
case
is
performing
(Jones, Briggs,
1986).
Finally, to a large extent the points raised above concern questions
emphasis and interpretation rather than compelling inconsistencies.
Consequently, it seems likely that subsequent accounts of exclusion
theory could be modified to accommodate these issues. More important,
Baumeister and Tice have proposed a model that corresponds well to
prevailing conceptualizations of human nature found in the social sciences
generally, that subsumes a large proportion of the relevant literature,
and that constitutes a legitimate basis for further
developments in un
derstanding anxiety and social exclusion.
of
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