This document discusses the diversity of deviance and explores different forms it can take. It begins by introducing Tom Leppard, a man who had 99% of his body covered in tattooed leopard spots. It then discusses how deviance encompasses more than just criminal behavior, and that sociologists have studied many non-criminal behaviors and attributes seen as deviant. Finally, it focuses on physical deviance and norms of appearance, discussing how ideals of beauty vary over time and contexts, and how physical differences can lead to stigma and assumptions about others.
This document discusses the diversity of deviance and explores different forms it can take. It begins by introducing Tom Leppard, a man who had 99% of his body covered in tattooed leopard spots. It then discusses how deviance encompasses more than just criminal behavior, and that sociologists have studied many non-criminal behaviors and attributes seen as deviant. Finally, it focuses on physical deviance and norms of appearance, discussing how ideals of beauty vary over time and contexts, and how physical differences can lead to stigma and assumptions about others.
This document discusses the diversity of deviance and explores different forms it can take. It begins by introducing Tom Leppard, a man who had 99% of his body covered in tattooed leopard spots. It then discusses how deviance encompasses more than just criminal behavior, and that sociologists have studied many non-criminal behaviors and attributes seen as deviant. Finally, it focuses on physical deviance and norms of appearance, discussing how ideals of beauty vary over time and contexts, and how physical differences can lead to stigma and assumptions about others.
CHAPTER 2 The Diversity of Deviance The Diversity of Deviance
What would you think if you were walking down
the street and passed a man entirely covered in leopard spots? It would definitely make you look twice and would qualify as a deviant appearance. Would you wonder what he was thinking, how it felt to live within those spots, and why he would choose such a visible form of body modification? Tom Leppard once held the title of the most tat- tooed man in the world, with 99% of his body covered in tattooed leopard spots. For more than 20 years, Leppard lived as something of a hermit in a shack with no electricity or furniture on the Scottish island of Skye. Despite his solitary life- style, Leppard clearly enjoyed the attention of strangers, at least to some degree. He spoke of choosing his leopard appearance and his visible status: Ive loved every minute and when youre covered in leopard tattoos you certainly get noticedI became a bit of a tourist attraction on Skye (Irvine, 2008). Photo 2.1 What would you think if you were at the grocery store and ran into Tom Leppard, who has tattooed leopard spots over 99% of his body? Introduction Now that youve been introduced to the concept of deviance and the importance of understanding devi- ant behavior from a theoretical perspective, we want to spend some time exploring the various forms that deviance can take. When you think about deviance, what do you typically think about? Take a moment to 48 PART I INTRODUCTION TO THE STUDY OF DEVIANCE AND SOCIAL CONTROL quickly think of ve types of deviant behavior. What immediately comes to mind? You probably came up with examples that reect criminal behavior such as drug dealing, assault, robbery, or homicide. These are quite common responses, especially given the way the media cover crime and deviance. Yet deviance is not always criminal in nature. Nor does it always reect an act or a behavior. There is a much broader array of what constitutes deviance in our society. In short, deviance can take many forms. In this chapter, we discuss the diversity of deviance and explore its broad array in American society. It is our hope that by introducing you to deviance in its varied forms, youll gain a deeper understanding of its nature before we move on to learning about how deviance is researched (Chapter 3), explained (Chapters 410), and responded to in society (Chapters 1112). This chapter on the different types of deviance is a good place to begin an analysis of the sociological field of deviance and the phenomena it investigates. A chapter on types of deviance is difficult to write because deviance as a field of study is very subjec- tive. Many textbooks offer a survey or overview of different types of deviant behavior, devoting entire chapters to such topics as physical deviance, sexual deviance, drug use, mental disorders, and corporate deviance. As authors of this text, we do not necessarily agree with those categories or characterizations of different behaviors, attitudes, and physical attributes as deviant. Indeed, even between the three of us, we sometimes disagree on what is deviant and what is not. Rather than writing simply from our own points of view and trying to persuade you to adopt our perspectives, however, we offer the following as a glimpse into the field of deviance as it has been defined, studied, and treated throughout the years. Deviance and Its Varied Forms While deviant behavior and crime certainly overlap, deviance encompasses much more than crime. Sociolo- gists who have studied deviance have researched and written about a range of topics, including the disabled (E. Goffman, 1963), the mentally ill (Link, Phelan, Bresnahan, Stueve, & Pescosolido, 1999), the voluntarily childless (Park, 2002), the homeless (L. Anderson, Snow, & Cress, 1994), Jewish resisters during the Holocaust (Einwohner, 2003), topless dancers (Thompson, Harred, & Burks 2003), bisexuals (Weinberg, Williams, & Pryor, 2001), anorexics and bulimics (McLorg & Taub, 1987), self-injurers (P. A. Adler & Adler, 2007), and gay male Christian couples (Yip, 1996), to name just a few. This research is in addition to the many studies of criminal deviance, too numerous to list here. You can get a sense of the range of deviant behavior and how it has been studied simply by exploring the contents of the academic journal that is devoted to this very topic: Deviant Behavior. In addition to this introductory chapter exploring the many forms of deviance, we include short summaries of recent research on different types of deviant behavior in each chapter of this book. The diversity of deviance and how drastically norms and attitudes may change over time is attested to in research conducted by J. L. Simmons (1965), who, several decades ago, surveyed 180 individuals, ask- ing them to list those things or types of persons whom you regard as deviant. More than 250 different acts and persons were listed. The range of responses not only included expected items such as prostitutes, drug addicts, and murderers but also included liars, Democrats, reckless drivers, atheists, self-pitiers, career women, divorcees, prudes, pacifists, and even know-it-all professors! The most frequent survey responses are listed in Table 2.1. Imagine conducting a similar survey today. Which responses from this list might still occur with some frequency? Which might be less frequent? Whatever you imagined, there is little doubt that the list would look different today compared to 1965, reflecting the key point that what constitutes deviance changes depending on the historical context, something we discuss more later on in this chapter. For now, we want you to simply recognize the sheer range of deviance and its diversity. Chapter 2 The Diversity of Deviance 49 It would be nearly impossible to describe deviance in all its varied forms. Rather than try to provide an exhaustive list of the different realms of deviance, we have chosen to highlight a few to illustrate the broad spectrum of behaviors, attitudes, and characteristics that have been deemed deviant by at least some segments of the larger society. Response % Homosexuals 49 Drug addicts 47 Alcoholics 46 Prostitutes 27 Murderers 22 Criminals 18 Lesbians 13 Juvenile delinquents 13 Beatniks 12 Mentally ill 12 Perverts 12 Communists 10 Atheists 10 Political extremists 10 Table 2.1 Most Frequent Responses to the Question, What Is Deviant? Source: Simmons (1965). THINKING LIKE A SOCIOLOGISTSTRICT CONFORMITY AS DEVIANCE A student film, 55: A Meditation on the Speed Limit, which can be viewed on YouTube (www.youtube .com/watch?v=1B-Ox0ZmVIU), illustrates a potential problem with strict conformity. In the 5-minute video, college students filmed an experiment where they managed to have cars in every lane of the freeway driving exactly the speed limit. This created a wall of traffic and frustrated drivers in the cars behind them, leading to visible road rage. Do you think strict conformity can also be a form of deviance? Why or why not? Can you think of other circumstances in which strict conformity might be considered deviant? 50 PART I INTRODUCTION TO THE STUDY OF DEVIANCE AND SOCIAL CONTROL Physical Deviance and Appearance: Ideals of Beauty and Everyone Else Physical deviance is perhaps the most visible form of deviance, and it can evoke stereotypes, stigma, and dis- crimination. Sociologists have described two types of physical deviance, including (1) violations of aesthetic norms (what people should look like, including height, weight, and the absence or presence of disgurement) and (2) physical incapacity, which would include those with a physical disability (Goode, 2005). Erving Goffman (1963) opens his book, Stigma, with a letter a 16-year-old girl wrote to Miss Lonely- hearts in 1962. She writes about how she is a good dancer and has a nice shape and pretty clothes, but no boy will take her out. Why? Because she was born without a nose: I sit and look at myself all day and cry. I have a big hole in the middle of my face that scares people even myself. . . . What did I do to deserve such a terrible bad fate? Even if I did do some bad things, I didnt do any before I was a year old and I was born this way. . . . Ought I commit suicide? (reprinted in E. Goffman, 1963, first page) As suggested by the letter to Miss Lonelyhearts, physical deviance may be viewed as a marker of other forms of deviance. In other words, passersby may notice people with numerous tattoos, heavily muscled female bodybuilders, or those with visible physical disabilities and may attribute other characteristics to those indi- viduals. You may notice, for example, when talking to a person who is hard of hearing that others in the con- versation may slow their speech considerably and use smaller words, as well as speaking louder than usual; this suggests an implicit assumption that the individual has difficulty understanding as well as hearing. Our ideas of what is acceptable or desirable in terms of physical appearance vary widely depending on the context. You can get a sense of this by visiting a local museum or simply flipping through an art book showing paintings and photographs of women thought to be very beautiful in their time. From the rounded curves of the women painted by Peter Paul Rubens in the 1600s (which is where the term Rubenesque originated to describe an hourglass figure), to the very thin flappers considered ideal in the 1920s, to Marilyn Monroe in the 1950s, Twiggy in the 1960s, Cindy Crawford in the 1980s, Kate Moss in the 1990s, and Kim Kardashian in 2010, our ideals of beauty and the most-desired body types clearly change and evolve over time. Along with professionally styled hair and makeup and the use of meticulous lighting and angles, edi- tors can now touch up photographs to remove wrinkles and traces of cellulite and to make beautiful models already thin limbs and waists trimmer and more defined. This is of concern to sociologists because setting a truly unattainable standard for the ideal physical appearance can lead to deviant behavior, including harmful eating disorders, such as anorexia nervosa or bulimia, or unnecessary plastic surgeries. Another form of physical deviance is self-injurycutting, burning, branding, scratching, picking at skin or reopening wounds, biting, hair pulling, and bone breaking. P. A. Adler and Adler (2007) found that most self-injurers never seek help from mental health professionals, most of the self-incurred wounds do not need medical attention, and the majority of self-injurers thus remain hidden within society. Why would anyone purposely hurt themselves? P. A. Adler and Adler explain the reasoning like this: Although self-injury can be morbid and often maladaptive, our subjects overwhelmingly agree that it represents an attempt at self-help. They claim that their behaviors provide immediate but short-term release from anxiety, depersonalization, racing thoughts, and rapidly fluctuating emotions. . . . It provides a sense of control, reconfirms the presence of ones body, dulls feelings, and converts unbearable emotional pain into manageable physical pain. (p. 540) Chapter 2 The Diversity of Deviance 51 P. A. Adler and Adler (2007) suggest that self-injury is currently being demedicalizedshifting out of the realm of mental illness and categorized instead as deviance, characterized by the voluntary choice of those involved. While there are certainly other forms of physical deviance, body modification is the last example we will discuss. Body modification includes extreme tattooing, like Mr. Leppard from the opening story who paid to have more than 99% of his body covered in inked leopard spots. It also includes piercings, scarifica- tion, and reconstructive and cosmetic surgery. The reasons for body modification vary, but more than 3,500 people have joined the Church of Body Modification and view their physical changes as a way to spiritually strengthen the connection between body, mind, and soul. Individuals choose to engage in body modification, but the choice may not be respected by the larger society. In September 2010, a 14-year-old freshman girl, Ariana Iocono, was suspended from school for wearing a small stud in her nose and violating the schools dress code, which forbids piercings. The girl and her mother were members of the Church of Body Modification and claimed that the nose ring was a reli- gious symbol, but school administrators were unsympathetic, arguing that Ariana had not met the criteria for a religious exemption (Netter, 2010). DEVIANCE IN POPULAR CULTURE A wide variety of deviance can be examined by paying careful attention to popular culture. Below are a number of documentary films and television shows that offer concrete examples of specific cultural norms, different types of deviant behavior, and how individuals cope with stigma. What messages about norms and acceptable behavior are portrayed in each of these examples? What is the deviant behavior in each film/episode? What does the reaction to the deviant behavior tell you about the larger culture? Films Devils Playgrounda documentary following four Amish teenagers through the experience of Rumspringa, when they are given freedom to experience the outside world before deciding whether or not to commit to a lifetime in the Amish community. Enron: The Smartest Guys in the Rooma documentary investigating white-collar crime and the greed that toppled what was once the seventh largest corporate entity in the United States and left 20,000 employees without jobs. Deliver Us From Evila documentary investigating sexual abuse within the Catholic Church. The focus is on Father Oliver OGrady, a pedophile who sexually assaulted dozens of children. Dark Daysa documentary featuring people living in the tunnels under the subway system in New York City; filmed in black and white, it shows how one segment of the homeless population built homes and a community under the city. (Continued) 52 PART I INTRODUCTION TO THE STUDY OF DEVIANCE AND SOCIAL CONTROL Relationships and Deviance Sexually unconventional behavior is another central topic of discussion when it comes to deviance. As a society, we are generally intrigued with others intimate relationships and sexual practices. Goode (2005, p. 230) asks, Why are there so many norms about sexual behavior? And why are the punishments for violating sexual norms so severe? Concerning the rst question, Goode rightly claims the ways that we violate mainstream societys norms by engaging in variant sexual acts are almost innite. The realm of sexual deviance may include exotic dancers, strippers, sex tourism, anonymous sex in public restrooms, bisexuality, online sexual predators, prostitutes, premarital chastity, and many others. As with virtually every kind of deviance, sexual deviance is largely determined by the community, culture, and context. Even within the United States, there is considerable disagreement about what sexual activities should and should not be allowed. The issue of gay marriage is one current example where community values are being tested and defined on political ballots across the country. Another example where context matters is prostitution. While considered a crime in most of the country, prostitution is legal in many areas of Nevada. Certain counties in Nevada are allowed to regulate and license brothels, a multimillion-dollar industry based on legalized prostitution. While societal norms shape our conceptions of appropriate sexual behavior, those boundaries are regularly tested by new fads and businesses and by many different subcultures making up their own rules as they go along. The Ashley Madison Agency, for example, bills itself as the worlds premiere discreet dat- ing service; it is marketed to those who are married and wish to have affairs. The agencys slogan captures the intent succinctly: Life is short. Have an affair. The Ashley Madison Agency courts publicity, advertising widely on billboards, in magazines, and on television commercials. Interested adults can go on the website and purchase the Affair Guarantee package; if they do not find a suitable partner within (Continued) Television Reality television and The Learning Channel (TLC), particularly, feature a number of programs offering an inside view of people perceived as deviant or different in some way and showing how they deal with stigma from various sources: Little People, Big Worldoffers an inside view of the life of the Roloff family. The parents, Matt and Amy, are Little People standing only four feet tall, and they are raising four children on a 34-acre farm. Hoardersan A&E series focusing on individuals whose hoarding of belongings has led them to the verge of personal disasters, including eviction, loss of their children, divorce, jail time, or demolition of their homes. In paying attention to popular culture and how different subcultures and characteristics are por- trayed, we can easily see that deviance is all around us. Chapter 2 The Diversity of Deviance 53 3 months, they can get a refund. With over seven million anonymous members, it is clear that there is widespread interest in relationships outside of marriage. The need for anonymity and discretion also sug- gests that there is still enough stigma attached to such relationships that it is preferable to shop for a partner before identifying oneself. Polygamy is another frequently discredited form of relationship. In the United States, monogamy is the legal norm, yet some religions and subcultures still allow and encourage men to take multiple wives. The conflict between a subcultures values and the larger societal norms came vividly into play in 2008 when the state of Texas conducted a military-style raid on the Yearning for Zion Ranch, a polygamous religious sect of the Fundamental Church of Jesus Christ of Latter-day Saints. Warren S. Jeffs, the leader of the Fundamental Church of Jesus Christ of Latter-day Saints, had been convicted a year earlier on felony charges as an accomplice to rape for his role in coercing the marriage of a 14-year-old girl to her 19-year-old cousin. When the raid on the Yearning for Zion Ranch took place, Jeffs was in the early phases of a 10-year-to-life sentence while awaiting trial on other sex charges in Arizona. On the basis of an accusation of sexual abuse from an anonymous 16-year-old girl, SWAT teams raided the Yearning for Zion Ranch and forcibly removed more than 400 children from their homes and families. Texas child welfare officials believed that the children were in danger; they suspected young girls were being made into child brides among other physical and sexual abuse within the polygamous community. This clash of cultures and values played out dramatically in the media. After being removed from their homes and the insular community in which they were raised, the children of the ranch were suddenly exposed to many strangers, different foods, varied styles of dress, and a new set of norms. When some of their mothers voluntarily left the ranch to be with the children, they were visibly out of their element in their prairie dresses and old-fashioned hairstyles, forced to move to the suburbs and shop at Walmart rather than tend to their gardens and livestock on the ranch. In the end, the telephone calls that set the raid in motion may have been a hoax or a setup, but the dam- age was irreparably done. The children of the Yearning for Zion Ranch were returned to their parents approximately 2 months later, but the trauma inflicted on the families from such a forced separation could not be taken back. While this was clearly a difficult situation for all involved, it presents sociologically interesting questions about what is deviant and who gets to decide. Those living at the Yearning for Zion Ranch were nearly self-sufficient and seemed to live quietly by their own rules and norms within its bounds. At what point do you think it would be appro- priate for the state of Texas to step in and take the children away from their families? Who should ulti- mately decide? Who are the deviants in this casethe polygamous families or the state of Texas for breaking up those families and traumatizing a whole commu- nity? These are interesting and complex questions without easy answers, which is part of what makes deviance such a fascinatingand ever-changing field of study. Photo 2.2 Community members from the Yearning for Zion Ranch react after the state of Texas forcibly removed more than 400 children from their homes and families. 54 PART I INTRODUCTION TO THE STUDY OF DEVIANCE AND SOCIAL CONTROL Deviance in Cyberspace: Making Up the Norms as We Go One way to clearly see that our ideas about deviance and deviant behavior change over time is to consider the creation of whole new categories of deviant behavior. As new technology has developed, brand-new forms of deviance have also taken shape. Cyberdeviance, for example, is a relatively new phenomenon, but it already has many different forms, including the online pedophile subculture, cyberbullying, online misbehavior of college students, sexting, and the illegal downloading of music, movies, and readings. If such behavior is prevalent, particularly among younger people and hidden populations, should it still be considered deviant? That question is difficult to answer; norms and laws are being created and modified all the time, even as technology improves and offers new possibilities for deviant behavior. STUDIES IN DEVIANCE Examining the Virtual Subculture of Johns By Kristi R. Blevins and Thomas J. Holt (2009), in Journal of Contemporary Ethnography, 38, 619648. An example of a deviant subculture that crosses the boundaries between cyberdeviance and criminal deviance is the online subculture of johns or male heterosexual clients of sex workers. In their qualita- tive study, Blevins and Holt (2009) explored Web forums in a number of U.S. cities in an attempt to identify the norms and values in the mostly hidden world of the client side of sex work. The authors analyzed Web forums where heterosexual johns, or male clients of prostitutes, shared questions and information while minimizing exposure to law enforcement. Blevins and Holt (2009) particularly focus on the argot or specialized language of the virtual subculture of johns, and they use extensive quotes to illustrate their points. Three themes related to argot emerged from their analysis. The first theme was experience, which, among other things, catego- rized the johns across a hierarchy of novices or newbies to the more experienced mongers, trollers, or hobbyists (note that the derogatory term john was not used in the argot of the subculture). The second theme was commodificationthe notion that the prostitutes themselves and the acts they wanted were a commodity that came with a cost. This issue brought a great deal of discussion over how much different prostitutes or different sexual acts were worth or likely to cost. Finally, a related theme of sexuality or the various sexual acts desired or experienced was posted with a unique argot for a host of sexual activities. The language and subject matter are crude but offer a glimpse at the subcul- tural norms and values of these online communities or subcultures of johns. Subcultural Deviance The virtual subculture of johns is just one example of many subcultures that might be considered deviant by at least some segment of the population. While the johns are generally a hidden population, as you can see from the earlier example of the Yearning for Zion Ranch, some subcultures are easily identiable and can be singled out for holding different norms and values than the larger society. That case is particularly dramatic Chapter 2 The Diversity of Deviance 55 as children were taken from their parents and homes, but many other subcultures draw strong reactions from the outside community. Research on subcultures has been wide-ranging. Hamm (2004) studied terrorist subcultures, examin- ing the complex ways in which music, literature, symbolism and style are used to construct terrorism (p. 328). Others have written about fat admirers, men who have a strong, erotic desire for obese women (Goode, 2008b); radical environmentalist organizations (Scarce, 2008); and the subculture of UFO contact- ees and abductees (Bader, 2008). The Amish are another example of a subculture, but the question of deviance becomes quite complicatedparticularly during the time when Amish youth are encouraged to go outside of the com- munity and explore the English way of life. In this case, some types of deviant behavior are sanctioned for a short time before the teenagers choose their adult path and decide whether to be baptized and become an Amish adult in good standing or basically be ostracized from their parents and communi- ties. We include with this chapter a very interesting article by Denise Reiling on this topic: Amish youths response to culturally prescribed deviance. Elite Deviance, Corporate Deviance, and Workplace Misconduct Elite deviance is an important topic, but one that does not generally receive as much attention as the poten- tially more dramatic violent acts and property crimes (street crimes) that affect individuals on a personal level. While individuals tend to actively fear being victimized by street crimes, they probably do not realize the enormous impact elite deviance may have on their everyday lives. Mantsios (2010) offers a strong statement/indictment on how the corporate elite gain and maintain their status: Corporate America is a world made up of ruthless bosses, massive layoffs, favoritism and nepo- tism, health and safety violations, pension plan losses, union busting, tax evasions, unfair compe- tition, and price gouging, as well as fast buck deals, financial speculation, and corporate wheeling and dealing that serve the interests of the corporate elite, but are generally wasteful and destructive to workers and the economy in general. It is no wonder Americans cannot think straight about class. The mass media is neither objective, balanced, independent, nor neutral. Those who own and direct the mass media are themselves part of the upper class. (pp. 240241) Elite deviance has been defined as criminal and deviant acts by the largest corporations and the most powerful political organizations (D. R. Simon, 2008, p. xi). In the introduction to his book on the topic, D. R. Simon (2008) explains that elite deviance refers to acts by elites or organizations that result in harm; he distinguishes between three different types of harm: physical harms, including death or physical injury; financial harms, including robbery, fraud, and various scams; and moral harms, which are harder to define but encourage distrust and alienation among members of the lower and middle classes (p. 35). Simon fur- ther breaks the topic of elite deviance down into three types of acts: economic domination, government and governmental control, and denial of basic human rights. The reading at the end of this chapter by Bandura, Caprara, and Zsolnai (2000) discusses corporate transgressions through moral disengagement. It offers an interesting analysis of how corporations adopt 56 PART I INTRODUCTION TO THE STUDY OF DEVIANCE AND SOCIAL CONTROL institutional practices that violate laws and harm the public. The authors briefly highlight four famous cases, including an industrial disaster in Bhopal, India; the Ford Pintos that burst into flame on impact; Nestles selling of infant formula to developing countriesa practice that led to the malnutrition of babies in Third World countries; and the Three Mile Island case, the most severe accident in U.S. com- mercial nuclear power plant history. Unlike most elite deviance, these cases garnered widespread public attention and brought noticeat least temporarilyto harmful corporate practices. A much more common and smaller scale form of deviance is workplace deviance. Employee miscon- duct undoubtedly leads to business failures and higher consumer costs; studies estimate that as many as two thirds of workers are involved in employee theft or other forms of employee deviance. Table 2.2 docu- ments the percentage of employees taking part in the invisible social problem of workplace misconduct (Huiras, Uggen, & McMorris, 2000). Percentage Reporting Act Got to work late without a good reason 51.0 Called in sick when not sick 47.9 Gave away goods or services 32.7 Claimed to have worked more hours than really did 9.7 Took things from employer or coworker 9.1 Been drunk or high at work 7.2 Lied to get or keep job 5.8 Misused or took money 2.5 Purposely damaged property 2.1 Table 2.2 Employee Deviance in the Previous Year Source: Huiras, Uggen, and McMorris (2000). Positive Deviance Even within sociology, there is some debate as to whether such a thing as positive deviance exists. Goode (1991), for example, believes that positive deviance is a contradiction in terms or an oxymoron; Jones (1998) and others disagree. We encourage you to try the exercise on random acts of kindness in the box on the next page and compare your results with your classmates. In conducting your own small research project, you are addressing a research question (does positive deviance exist?), collecting data (observing your own feelings and the reactions of others), and drawing conclusions. As a social scientist, what are your thoughts on posi- tive deviance? Which side do you land on in the debate? Chapter 2 The Diversity of Deviance 57 While the exercise on random acts of kindness gives you a chance to think about positive deviance on an individual level, scholars have recently been studying the idea of positive deviance at the organizational or corporate level. Spreitzer and Sonenshein (2004) define positive deviance as follows: intentional behav- iors that significantly depart from the norms of a referent group in honorable ways (p. 841). An example from Spreitzer and Sonensheins article helps to clarify the concept: In 1978, Merck&Co., one of the worlds largest pharmaceutical companies, inadvertently discov- ered a potential cure for river blindness, a disease that inflicts tremendous pain, disfigurement, and blindness on its victims. The medication was first discovered as a veterinarian antibiotic, but it quickly created a major dilemma for Merck when its scientists realized the medication could be adapted to become a cure for river blindness. Because river blindness was indigenous to the devel- oping world, Merck knew that it would never recover its research or distribution expenses for the drug. In addition, the company risked bad publicity for any unexpected side effects of the drug that in turn could damage the drugs reputation as a veterinary antibiotic (Business Enterprise Trust, 1991). Departing from norms in the pharmaceutical industry, Merck decided to manufac- ture and distribute the drug for free to the developing world, costing the company millions of dollars. Consequently, Merck helped eradicate river blindness, at its own expense. (pp. 834835) Spreitzer and Sonenshein (2004) argue that Mercks action in this case is an excellent example of posi- tive deviance. The organization faced great cost and risk to develop, manufacture, and distribute the drug, yet Merck chose to depart from corporate norms prioritizing profit and gains and, in doing so, prevented further suffering from river blindness. The idea of positive deviance is growing, at the individual, organizational, and community levels, and new research continues to stretch the concept and add to our understanding of how this oxymoron may play out in everyday life. Tufts University even hosts its own Positive Deviance Initiative; the initiative takes as its starting point: Positive Deviance is based on the observation that in every community there are certain individu- als or groups whose uncommon behaviors and strategies enable them to find better solutions to problems than their peers, while having access to the same resources and facing similar or worse challenges. (http://www.positivedeviance.org/) NOW YOU . . . TRY AN EXPERIMENT IN POSITIVE DEVIANCE! One way to explore the idea of positive deviance is to conduct your own small-scale experiment and then decide whether you think positive deviance exists. For this exercise, your task is to go out and commit random acts of kindnessarguably, a form of positive deviance. Many introductory sociology classes ask students to conduct a breaching experiment by breaking a norm and then observing the reactions of those around them. In this case, the goal is to perform a face-to-face act of kindness for a stranger and to take note of the reaction to your behavior. (Continued) 58 PART I INTRODUCTION TO THE STUDY OF DEVIANCE AND SOCIAL CONTROL Question: So Who Are the Deviants? Answer: It Depends on Who You Ask We cannot emphasize enough how much context mat- ters in any discussion or explanation of deviant behavior. You simply cant discuss forms of deviance without some reference to culture, context, and historical period. What some people regard as deviant, others regard as virtuous. What some might praise, others condemn. To say that deviance exists does not specify which acts are consid- ered deviant by which groups in what situations and at any given time. Conclusion We hope that after reading this chapterand delving further into this bookyour ideas about deviant behavior and social control will have greatly expanded. The more commonly studied types of deviant behav- ior, such as criminal deviance (including street crime) and elite deviance (including corporate and white- collar crimes), are explored further throughout the book. Our goal in this chapter is simply to help (Continued) Think about the following questions in completing your act(s) of kindness (you may find it helpful, necessary, or interesting to repeat the act more than once): 1. Why did you choose to do this particular act of kindness? 2. How did you feel while doing the random act of kindness and why do you think you felt this way? 3. How did the recipientand any others who witnessed the kindnessreact? Speculate as to why they reacted the way they did. If the situation was reversed, do you think you would have reacted differently? Be safe and smart in your choice of kindnessesbe careful not to inflict trauma on yourself or the recipient and be certain that you do not put yourself in a dangerous position. After conducting your experiment, reflect on how you felt and what the reactions to your act of kindness were. Did you take age or gender into consideration in choosing your target? Did you feel the need to explain that your act was an experiment or assignment for class? Based on this data, do you think positive deviance exists? Why or why not? Adapted from Jones (1998) (full article available on SAGE supplemental website). Photo 2.3 Would you consider the Free Hugs movement a form of positive deviance? Why or why not? Chapter 2 The Diversity of Deviance 59 broaden your understanding of what constitutes deviance and to realize the question, What is deviance? must be followed by the qualier, According to whom? We realize that this chapter and this book will not resolve these issues for you and may very well raise more questions than it answers. Still, our goal is to broaden your understanding of deviance and its many forms. With that goal in mind, we provide a few extra exercises and discussion questions in this chapter to help you explore boundaries, conduct your own experiments, form your own analyses, and begin to think about deviance and social control very broadly. Chapter 3 delves much more specifically into the art and science of researching devianceyoull soon see that deviance is a very interesting topic to study and research. For now, we hope you will take a close look at the norms and behavior of your community and the larger society; we think you will soon discover an enormous amount of diversity in the deviance that is all around you. EXERCI SES AND DI SCUSSI ON QUEST I ONS 1. Look again at Table 2.1, compiled by Simmons in 1965. Ask several friends or family members the same question Simmons used: list those things or types of persons whom you regard as deviant, and compile the responses. Do any of the catego- ries from your small study overlap with those that Simmons found? Do any of the categories from 1965 disappear entirely? How would you explain this? 2. Pay attention over the next 24 hours and see what kinds of deviant behavior you notice. It can be behavior you witness, you commit (hopefully nothing that will get you in trouble!), or you hear about on the news or media. What did you notice? How many different types of deviance were you exposed to in one day? 3. To explore the idea of stigma and how a physical trait can deeply affect an individuals life, you might try imagining a day with a disability. This exercise will begin with a diary entry: record a typical day (e.g., what you did, the interactions you had, etc.), and then assign yourself a visible attribute typically associated with deviance (e.g., being blind, obese, missing a limb). Rewrite your diary entry to reflect what you imagine would be different that day given your stigma. What obsta- cles would you face? Would people treat you dif- ferently? What did you learn about deviance, social norms, stigma, and coping by completing this exercise? 4. In a recent example of a polygamous lifestyle, the reality television show Sister Wives portrays a polygamist family and begins at the point where the husband is courting his fourth wife. His motto is Love should be multiplied, not divided. Do you think this kind of polygamywhere the relation- ships are consensual and the brides are all adultsis deviant? Why or why not? KEY T ERMS Body modification Elite deviance Physical deviance Polygamy Positive deviance Self-injury Sexual deviance Stigma Subcultures