SPIRITUAL

WARFARE
SPIRITUAL
WARFARE
RICHARD
ING
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er%ission-
SPIRITUAL WARFARE
Richard +- W- In=
Li=ht o$ the World 6issions
P->- +o? 32570
Honol!l!, HI 19432
IS+N@ AB44394B347B2
Printed in the United States o$ A%erica
Co.ri=ht / 0119 ,. Whita#er Ho!se
Whita#er Ho!se
3A H!nt )alle. Circle
New 'ensin=ton, PA 07A94
No art o$ this ,oo# may ,e rerod!ced or transmuted in an. $or% or
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5 7 9 241 0A 00 0: 03 C A9 A7 A5 A3 A: A0 AA 11
Contents
Ac#nowled=%ents---------------------------------------------------------- 9
Introd!ction-------------------------------------------------------------------- 2
0 Can Christians Ha<e De%onsD---------------------------------- 0A
: SatanEs 'in=do% E?osed---------------------------------------- 05
3 The 'in=do% o$ +a,.lon@ (eFe,el and Aha,------------ 3A
5 SatanEs Ri=hts------------------------------------------------------------ 2:
7 'nowled=e and Discern%ent----------------------------------- 007
9 +indin= and Loosin=----------------------------------------------- 0:A
2 The +lood o$ (es!s-------------------------------------------------- 0:1
4 Dr.in= U the Ene%.Es Waters------------------------------- 05A
1 The Gates---------------------------------------------------------------- 052
0A Prearin= Go!rsel$ to Deli<er-------------------------------- 075
00 Prearin= the Person to +e Deli<ered-------------------- 025
0: Anato%. o$ a Deli<erance------------------------------------- 049
03 Le<iathan--------------------------------------------------------------- :A0
05 The Sirit o$ Antichrist------------------------------------------ :02
07 The Sirit o$ 6ind Control------------------------------------ ::1
09 The Sirit o$ 6!rder and )iolence------------------------ :55
02 The Sirits o$ Death and Hades----------------------------- :73
04 The Hawaiian Reli=ion------------------------------------------ :95
01 A Ts!na%i Co%in=----------------------------------------------- :1A
Aendi? A---------------------------------------------------------------- :17
Re$erences------------------------------------------------------------------ :12
Acknowledgments
6an. circ!%stances and indi<id!als contri,!ted to
the writin= o$ this ,oo#- A,o<e all is the Hol. Sirit
who =!ided and showed %e %an. thin=s o<er a eriod
o$ twel<e .ears- I than# the Lord $or His lo<e and
rotection, the %an. saints who consented to ha<e their
e?eriences shared in this %an!al $or all to ,ene$it, and
the leaders who contri,!ted to the total !nderstandin= o$
this necessar. area o$ %inistr.- Pioneers s!ch as Don
+asha%, Win Worle., Fran# and Ida 6ae Ha%%ond,
Dr- Re,ecca +rown, Elaine Lee, +ill SF!,rits#., and
Howard Pitt%an, to na%e a $ew, =a<e ti%e and e$$ort to
share their #nowled=e and e?eriences-
Secial than#s to %. wi$e, +eatrice, and %. $o!r
children who sacri$iced %an. ho!rs and who wor#ed to
$ill the =as ca!sed ,. %. a,sence $ro% $a%il. acti<ities
while writin= this %an!al- We are $ellow la,orers in
GodEs #in=do%-
9
Introduction
Not by might, nor by power,
but by my spirit, saith the LO! of hosts"
H;echariah 5@9
6an. ch!rches sh. awa. $ro% the s!,Iect o$
deli<erance or castin= o!t de%ons- So%e clai% that ,.
tal#in= a,o!t the de<il, we =i<e hi% =lor.- >thers are
si%l. a$raid o$ the s!,Iect- Still others donEt ,elie<e in
e<il sirits or in a ersonal Satan- 6ost sea# lar=el. o!t
o$ i=norance and $ear-
This %an!al atte%ts to disel !nnecessar. $ear and
to create a si%le attern which %ost Christians can
$ollow- It was ori=inall. intended to ,e a st!d. o!tline
$or the saints at Li=ht o$ the World 6issions- As the te?t
=rew in <ol!%e, we ,e=an to realiFe that the %an!al
wo!ld ,e !se$!l to %an. ch!rches and, there$ore,
%odi$ied the te?t to resent a ,roader sectr!% o$ the
s!,Iect %atter- S!ch a %an!al reall. has no end, since
God is al%ost dail. addin= new #nowled=e-
Castin= o!t de%ons is not new to the ch!rchHI!st
$or=otten- God is restorin= deli<erance to the ,od. o$
Christ toda., so we need a #nowled=e o$ deli<erance and
sirit!al war$are-
2
# $piritual %arfare
>ne ni=ht se<eral .ears a=o, three elders aroached
%e with the news that God had aointed %e the teacher
o$ the ch!rch- JWell, God hasnEt said an.thin= to %eJ I
relied- The ne?t %ornin=, as I #nelt to ra., I s!ddenl.
had a <ision- I $o!nd %.sel$ sittin= in the last row in an
a!ditori!% $illed with soldiers in co%,at !ni$or%s- I
saw %.sel$ wal# down the aisle to the $ront and then
stand ,ehind a odi!%- Three %en were standin= to %.
le$t- S!ddenl., I heard a <oice sa., JSon, IE<e called .o!
to teach %. ar%.-J Since then, God has con$ir%ed %.
callin= %an. ti%es thro!=h <ario!s rohets and
<isions-
At the ti%e, I was alread. deel. in<ol<ed in the
deli<erance %inistr.- 6. wi$e and I o$ten cast o!t
de%ons and healed the sic#Hwe =ained o!r #nowled=e
thro!=h hit and %iss, $ail!res as well as s!ccesses- God
re<ealed %an. thin=s to !s and we =rew ,. leas and
,o!nds- It was e?citin= to see an=els and hear the Hol.
Sirit as He =!ided !s thro!=h the ,attles-
As ti%e went on, we ,e=an to read a,o!t the
e?eriences o$ others and were o$ten deli=hted to $ind
that the. had recei<ed %an. identical re<elations and
insi=hts- We learned %!ch $ro% others in the
deli<erance %inistr.- Deli<erance is a wa<e that cannot
,e stoed ,eca!se it is o$ God- It is here to sta.- Ele<en
.ears a=o, I ,e=an to teach a,o!t sirit!al war$are at
least three ti%es a wee#- E<ent!all., it too# %e to other
ch!rches and co!ntries- In 011A, I !t to=ether a %an!al
$or !se ,. the local ch!rch-
It was an acc!%!lation o$ the %an. o!tlines and
ser%ons I had =i<en in the ast- This ,oo# is the end
Introdu&tion '
res!lt-
Deli<erance is not the s!% total o$ the Christian
wal#- In the end, God will still loo# at the hearts and
reins o$ %en &Ps- 2@1*- Lo<e, h!%ilit., and tr!th will
alwa.s ,e o!r standard and =oal, ,!t we need to =o
,e.ond the $o!ndational rinciles o$ Christianit. into
er$ection in Christ-
This ,oo# will not er$ect .o!- >nl. the Hol. Sirit
can lead .o! into all tr!th- +!t, it will hel .o! in .o!r
wal# with the Lord- I ra. that .o! will ne<er =i<e !
.o!r "!est to ,e li#e Hi%-
Chapter One
1 Can Christians Have
Demons?
o deli<erance %inisters, the "!estion, JCan
Christians ha<e de%onsDJ is not e<en worth
onderin=- E?eriences with tho!sands o$
deli<erance sessions lea<e no do!,t in %. %ind that
Christians not onl. can, ,!t do ha<e de%ons- >ne
$a%o!s teacher, Fran# Ha%%ond, sa.s, JThe "!estion is
not whether Christians can ha<e de%ons, ,!t rather, can
I e<er $ind a Christian witho!t a de%onDJ Peole stand
! d!rin= ser<ices and declare, JI donEt ha<e a de%onKJ
Get the de%on o$ Pride is %ani$ested all o<er their $aces-
T
I s!sect that %ost oosition to deli<erance co%es
o!t o$ either $ear or ride- Peole who $ear de%ons and
the <er. tho!=ht o$ the de<il donEt want to ,e in<ol<ed-
To dis=!ise that $ear, the. ad<ance an arra. o$ doctrines
or Scrit!re to ro<e either that de%ons do not e?ist, or
that Christians cannot ha<e the%- I$ their $ear is too
0A
(an (hristians )a*e !emons+ ,,
=reat, no a%o!nt o$ ers!asion will con<ince the%
otherwise-
Pride co%es in when a deno%ination or ch!rch has
o$$iciall. adoted a Jno de%ons in ChristiansJ stance- It
Es di$$ic!lt to chan=e doctrines or ositions once .o!
ha<e ta#en a !,lic stance- No one wants to ad%it errors
in doctrine i$ it will threaten his re!tation- JFaceJ
,eco%es %ore i%ortant than tr!th- >ccasionall., a
ch!rch sits on the $ence ,. declarin= that Christians
cannot ha<e de%ons ,!t concedin= that de%ons can
clin= to the o!tside-
A n!%,er o$ Scrit!res are !sed to s!ort the
ar=!%ent that Christians cannot ha<e de%ons li<in= in
the%- So%e "!ote : Corinthians 9@05, which sa.s,
-%hat fellowship hath righteousness with
unrighteousness+ and what &ommunion hath light with
dar.ness+- Act!all., the +i,le does not sa. it cannot
haen- It %erel. sa.s it sho!ld not haen- (es!s
s!ed with !,licans, and saints $ellowshi with
!n,elie<ers so that the li=ht can de$eat the dar#ness-
So%e saints reason that de%ons cannot li<e in the
,od. ,eca!se it is the te%le o$ the Hol. Sirit &0 Cor-
9@01*- +!t we $ind that the te%le in >ld Testa%ent da.s
was di<ided into three %ain sections@ o!ter co!rt, Hol.
Place, and Hol. o$ Holies- In 6osesE ta,ernacle, an.one
co!ld enter the o!ter co!rt, e<en $orei=ners- The Hol.
Sirit dwelt in the Hol. Place and the Hol. o$ Holies-
Si%ilarl., I ,elie<e that the Hol. Sirit dwells in o!r
sirits or hearts &Eh- 3@028 : Pet- 0@01*, the de%ons in
o!r ,odies- In Acts 7@3, Peter said to Ananias, -why hath
$atan filled thine heart to lie to the )oly /host+-
,0 $piritual %arfare
In EFe#iel, the rohet d!= a hole in the wall o$ God
Es te%le and $o!nd a door thro!=h which he entered-
He saw -e*ery form of &reeping things, and abominable
beasts, and all the idols of the house of Israel, portrayed
upon the wall round about- &EFe#- 4@0A*- De%ons
e?isted in GodEs te%le-
>thers clai% that when we ,eco%e Christians, we
are cleansed o$ all de%ons- The +i,le does not sa. that-
It sa.s that o!r sins are washed awa. ,. the ,lood, ,!t
does not %ention de%ons-
It is tr!e, howe<er, that de%ons cannot JossessJ !s-
Un$ort!natel., the 'in= (a%es )ersion o$ the +i,le !ses
an incorrect word- The correct word in the Gree# is
Jde%oniFation,J or ha<in= de%ons- Possession i%lies
total control- De%ons cannot ossess !s, ,!t we can
ossess de%ons-
A "!ic# $i? $or the iss!e is the contention that
de%ons can onl. clin= on $ro% the o!tside- Howe<er,
the +i,le does not sa. that (es!s and the disciles
J,r!shed o$$,J Jr!,,ed o$$,J or Jchased awa.J de%ons-
Instead, the +i,le consistentl. sa.s, Jcast o!t-J JCast
o!tJ clearl. indicates that de%ons were Jin-J To =et
so%ethin= o!t, it has to $irst ,e in-
Theolo=ical ar=!%ents %!st =i<e wa. to e?erience-
E<en scientists are #nown to a,andon et theories when
act!al e?eriences do not s!ort the%- ><er 11L o$ the
eole I ha<e deli<ered ha<e ,een ,ornBa=ain ton=!eB
sea#in= Christians, incl!din= %an. charis%atic astors-
I$ .o! do not ,elie<e that Christians can ha<e de%ons, I
s!==est .o! attend a n!%,er o$ deli<erance sessions-
DonEt ass I!d=%ent !ntil .o! ha<e in<esti=ated the
(an (hristians )a*e !emons+ ,1
%atter thoro!=hl.- It is i%ortant to #now the tr!th in
these end ti%es- I$ de%ons can reside in the h!%an
,od., then the. need to ,e cast o!tK
Chapter Two
2 Satans Kingdom !posed
here is a de$inite ro=ression in the wa. the +i,le
e?oses SatanEs #in=do%- I ,elie<e this e%hasiFes
the tre%endo!s i%ortance and resonsi,ilit. =i<en
to Christians in the end ti%es to destro. the de%onic
#in=do%s o$ this world-
T
The >ld Testa%ent re<eals <er. little a,o!t de%ons
in the l!ral- 6ost re$erences are directed to sin=!lar
sirits or Satan hi%sel$- For instance, Genesis chater
three and (o, chaters one and two re$er to one serent
or sirit- When Sa!l re,elled a=ainst GodEs
co%%and%ents, one e<il sirit went to tor%ent hi% &0
Sa%- 09@05, :3*- A=ain, a sin=le l.in= sirit decei<ed the
$o!r h!ndred rohets who trans=ressed a=ainst God ,.
rohes.in= on ,ehal$ o$ Aha,, a sin$!l #in= &0 'in=s
::@::*- There are no indications o$ a de%onic #in=do%
or hordes o$ e<il sirits-
When (es!s ,e=an His %inistr., He set $ree %an.
eole who were tor%ented ,. de%ons- He
05
$atan2s Kingdom 34posed ,5
acco%lished %an. o$ His healin=s ,. castin= o!t the
sirit o$ In$ir%it. &6att- 5@:58 4@09, :48 1@338 0:::8
07@::8 6ar# 0@:28 3@008 7@038 2@:98 L!#e 5@33, 398 9@048
2@:08 4@:8 0A@:A8 00@05*-
Ne<er ,e$ore had an. rohet or %an o$ God cast
o!t de%ons li#e (es!s did- His %inistr. reresented a
si=ni$icant deart!re $ro% an.thin= %entioned in the
>ld Testa%ent- In $act, the closest thin= to deli<erance
in the >ld Testa%ent aears in 0 Sa%!el 09@:3- Da<id
la.ed his har and the e<il sirit tor%entin= Sa!l
dearted-
Thro!=h the Gadarean incident, (es!s ,e=an to show
!s that@ &0* SatanEs hordes are al%ost co!ntless8 &:*
%an. de%ons can inha,it a h!%an ,od.8 &3* de%ons
can ca!se a erson to ha<e s!erh!%an h.sical
stren=th8 &5* when a erson is in$ested with $o!l sirits,
%an. ti%es the. ca!se hi% to li<e in $o!l laces or
conditions8 &7* e<en tho!=h e?tre%el. de%oniFed, a
erson can ha<e co=ent and l!cid %o%ents8 &9* de%ons
can tal# ,ac# and resist ,ein= cast o!t8 &2* de%ons ha<e
intelli=ence8 &4* de%ons desire to ,e in a $leshl. ,od.,
e<en an ani%alEs8 &1* de%ons $all !nder a line o$
a!thorit. within =eo=rahical li%its and are a$raid o$
,ein= in another stron=%anEs territor.8 &0A* de%ons
#now the Word o$ God-
The de%ons #new what the Word sa.s a,o!t the end
when the. will ,e consi=ned to the it &Re<- :A@0, 3*-
The. also #new (es!s was the Son o$ God &6ar# 7@2*-
><erall, (es!s ,e=an to re<eal o!r real ene%.H
Satan and his e<il hordes o$ de%ons- Ne<er ,e$ore had
%an $!ll. !nderstood that the ene%. is within-
,6 $piritual %arfare
At the sa%e ti%e, (es!s ,e=an to teach how to de$eat
the ene%.- In $act, (es!s seci$icall. anno!nced that He
ca%e to set the cati<es $ree-
The $pirit of the Lord is upon me, be&ause he
hath anointed me to prea&h the gospel to the
poor7 he hath sent me to heal the
bro.enhearted, to prea&h deli*eran&e to the
&apti*es, and re&o*ering of sight to the blind, to
set at liberty them that are bruised"
&L!#e 5@04*
8or this purpose the $on of /od was
manifested, that he might destroy the wor.s of
the de*il"
&0 (ohn 3@4*
(es!s =a<e his twel<e disciles ower to cast o!t
de%ons- He also e%owered the se<ent. to do the sa%e
&6att- 0A@0, 48 6ar# 9@28 L!#e 0A@02*- He %ade it clear
that all ,elie<ers sho!ld cast o!t de%ons- -These signs
shall follow them that belie*e7 In my name shall they
&ast out de*ils7 they shall spea. with new tongues-
&6ar# 09@02*-
(es!s ,e=an to instr!ct His disciles &and there$ore
!s* how to cond!ct sirit!al war$are- He ta!=ht how to
,ind and loose &6att- 0:@:18 09@018 04@048 6ar# 3@:2*-
He ta!=ht how to en=a=e the ene%. ,. closin= and
tearin= down his =ates &6att- 09@04*- He ta!=ht that e<il
sirits =o to the dr. laces when cast o!t, and, i$
ossi,le, co%e ,ac# with se<en %ore wic#ed to reBenter
&6att- 0:@538 L!#e 00@:5*- There$ore o!r ho!ses cannot
,e le$t e%t. and !n=arnished a$ter the de%ons are cast
$atan2s Kingdom 34posed ,9
o!t- We ha<e to ,e $illed with the Hol. Sirit and the
Word- He also =a<e all ,elie<ers a!thorit. and
resonsi,ilit. to $i=ht &Acts :@35B378 0 Cor- 07@:78 He,-
0A@0:B03*-
(es!sE co%lete <ictor. o<er SatanEs #in=do% ca%e
thro!=h the Cross and His res!rrection- He act!all.
soiled rincialities and de$eated Satan $or !s there,.
sealin= SatanEs $ate &Col- :@07*- The de%ise o$ SatanEs
r!le is ast tense- +. the SonEs death and res!rrection, it
was ordained that we are con"!erors o<er SatanEs
#in=do%- The rince o$ this world is I!d=ed &(ohn
09@00*- The a!thorit. and ower to de$eat the ene%. is a
ri<ile=e =i<en all His saints- -Behold, I gi*e unto you
power to tread on serpents and s&orpions, and o*er all
the power of the enemy: and nothing shall by any means
hurt you- &L!#e 0A@01*- (es!s said, -The gates of hell
shall not pre*ail against Mthe ch!rchNJ &6att- 09@04*- We
are the ch!rch-
The ,oo# o$ Acts reresents the ,e=innin= o$ $!rther
re<elation o$ SatanEs #in=do%- In se<eral o$ his letters,
Pa!l re$erred to rincialities, owers, r!lers o$ the
dar#ness o$ this world, thrones, and do%inions-
8or we wrestle not against flesh and blood, but
against prin&ipalities, against powers, against
the rulers of the dar.ness of this world, against
spiritual wi&.edness in high pla&es"
&Eh- 9@0:*
8or by him were all things &reated, that are in
hea*en, and that are in earth, *isible and
in*isible, whether they be thrones, or
,# $piritual %arfare
dominions, or prin&ipalities, or powers: all
things were &reated by him, and for him"
&Col- 0@09*
The aostles and ,elie<ers contin!ed the $i=ht
a=ainst SatanEs #in=do%- Peter, Pa!l, (ohn, and the other
aostles en=a=ed the ene%. and cast hi% o!t-
There &ame also a multitude out of the &ities
round about unto Jerusalem, bringing si&. fol.s,
and them whi&h were *e4ed with un&lean
spirits: and they were healed e*ery one"
&Acts 7@09*
Do .o! re%e%,er the incident when the .o!n= =irl
with the Di<ination sirit $ollowed Pa!l and Silas
aro!ndD The. cast the sirit o!t &Acts 09@04*- Castin=
o!t de%ons ,eca%e so widel. racticed ,. Christians
that the (ews atte%ted to co. the%- The sons o$ Sce<a
learned a ain$!l lesson when the. tried to cast o!t
de%ons witho!t ,elie<in= in (es!s Christ &Acts 01@03B
09*- The %an with the e<il sirit leaed on the%, and
the. ran awa. na#ed and wo!nded-
I$ there is one ,oo# that all Christians need to st!d.
toda., it is the ,oo# o$ Re<elation- Fi$t. .ears a$ter (es!s
ascended to the Father, He =a<e the aostle (ohn a $!ll
re<elation o$ SatanEs ne$ario!s intention to o<erco%e the
saints in the end ti%es that he %i=ht r!le the whole
world &Re<- 0:@028 03@2, 04*- Not onl. that, an
enco!nter ,etween GodEs eole and SatanEs hordes will
ta#e lace- 6an. o$ the saints will $all awa., and ,e
destro.ed, and so%e will ,e %art.red- +!t, in the end a
re%nant o$ GodEs eole will co%letel. de$eat the
$atan2s Kingdom 34posed ,'
owers o$ dar#ness &Re<- 1@58 0:@008 05@0B7*-
SatanEs hordes are wellBtrained- There is no lo<e
a%on= de%onsHhate and ride r!le their actions- +!t
when it co%es to destro.in= %an#ind, the. are !nited in
!rose-
Colossians :@07 and Ehesians 9@0: tell !s that
Satan di<ides his #in=do% into rincialities, owers,
do%inions, thrones, and r!lers o$ dar#ness- This
worldwide or=aniFation co<ers e<er. area o$ the earth- I
,elie<e that SatanEs hi=hest le<el o$ co%%and, called
rincialities, n!%,er at least ten- &Re<elation 02 tal#s
a,o!t ten crowns, reresentin= ten #in=do%s-* It wo!ld
aear that rincialities and do%inions re$er to areas,
while owers and r!lers re$er to r!lin= de%ons- The
word JthronesJ %a., re$er to the so!rces o$ owers-
Satan di<ides the earth into e<en s%aller areas o$
control@ co!ntries, re=ions, cities, towns, nei=h,orhoods,
ho%es, ch!rches, $a%ilies, and indi<id!als- I donEt #now
the e?act ,orders o$ these areas, ,!t I #now the. e?ist-
There is a stor. o$ a %issionar. who was assin= o!t
+i,le tracts in a town where the %ain street was the
,order ,etween Para=!a. and +raFil- When he was on
the +raFilian side o$ the street, eole acceted the tracts
and listened to the Word willin=l.- When he crossed
o<er to the Para=!a.an side, eole were hostile and
!nwillin= to listen- A%aFin=l., he tried to aroach one
wo%an in Para=!a., and she !tterl. re$!sed to listen to
or e<en accet a tract- When she crossed o<er to +raFil,
the %issionar. $ollowed her- He then o$$ered her the
sa%e tract, which she willin=l. recei<ed and then
allowed hi% to reach the Word to her- Later, the
0; $piritual %arfare
%issionar. learned that the ch!rches in +raFil had ,een
ra.in= and ,indin= ! the stron=%an o<er their area,
,!t the ch!rches in Para=!a. had not- The %ain street
I!st haened to ,e the line ,etween rincialities-
The +i,le sa.s that when (es!s cast o!t the de%ons
in the Gadarean %an, the. ,e==ed Hi% not to send the%
o!t o$ the co!ntr. &6ar# 7@0A*- De%ons are e?tre%el.
Iealo!s o$ one another and will $i=ht and tear at each
other, i$ =i<en the oort!nit.- A de%on who $inds itsel$
o!t o$ its assi=ned area will ,e s!,Iect to attac# ,. other
de%ons-
Strongmen and "uling Spirits
Satan aoints r!lin= sirits or stron=%en o<er
e<er. rincialit. or control area- The %aIor ones r!le
$ro% the %idBhea<ens, and a hierarch. e?ists in which
other r!lin= sirits control each le<el in descendin=
order- It ends with a r!lin= sirit in each indi<id!al- It is
si%ilar to the chain o$ co%%and adoted ,. earthl.
ar%ies- The =enerals sit on8 thrones at the to le<el
while the ser=eants at the ,otto% control the de%ons
that occ!. a stron=hold in a erson-
De%ons in the %idBhea<ens $l. ,ac# and $orth
,etween earth and %idBhea<en, or the. send %essen=ers-
R!lers are lar=e and ower$!l- Howard Pitt%an
descri,es %an. o$ these de%ons in his ,oo# entitled
!emonsHAn 3yewitness A&&ount" Satan considers these
h!=e de%ons the rinces o$ his #in=do%- The stron=est
reresent the hi=hest in ran# and so on down the line-
Satan r!les o<er his de%ons ,. terror- The. dare not
ste o!t o$ line, lest Satan declare so%e horri,le
$atan2s Kingdom 34posed 0,
!nish%ent !on the%- The. constantl. s"!a,,le and
<ie a%on= the%sel<es, %!ch li#e h!%ans- Pride and
hate a,o!nd- De%ons a,sol!tel. hate Christians-
Connecting Cords
The r!lin= sirits or stron=%en in the hea<enlies
r!le o<er the sirits on earth- Direct lines or cords
,etween the stron=%an and the sirits on earth ro<ide
sirit!al ower %!ch li#e an electrical cord- When
,attlin= sirits on earth, .o! need to ,ind the stron=%an
o<er the erson or area, and c!t and cast o$$ all cords-
(es!s sa.s,
Verily I say unto you, %hatsoe*er ye shall bind
on earth shall be bound in hea*en: and
whatsoe*er ye shall loose on earth shall be
loosed in hea*en"
&6att- 04@04*
6an. ti%es de%ons in a erson will act ha!=ht. and
stron= rior to ,indin= ! the stron=%an in the
hea<enlies and castin= o$$ all cords- The sa%e de%ons
,eca%e co%letel. $ri=htened and wea# when c!t o$$
$ro% the stron=%an- In one case, wor#ers $or=ot to ,ind
! the stron=%an, so the de%ons in a wo%an resisted
and la!=hed at the wor#ers- JGo!Ere too wea# $or %e-
Go!Ell ne<er =et %e o!t, no wa.-J ,oasted the sirit-
God, howe<er, =a<e one o$ the deli<erance wor#ers a
<ision o$ a lar=e clo!d and a s%all clo!d lin#ed to=ether
,. a cord- The wor#ers recalled that the. had $or=otten
to ,ind ! the stron=%an and c!t o$$ all the cords-
I%%ediatel., the sirit whi%ered, JNow, wh. did .o!
00 $piritual %arfare
ha<e to do thatDJ It ca%e o!t within seconds-
Psal% :@3 sa.s, -Let us brea. their bands asunder,
and &ast away their &ords from us"- Psal% 0:1@5 sa.s,
-The LO! is righteous: he hath &ut asunder the &ords
of the wi&.ed"- Deli<erance wor#ers o$ten attest to ,ands
which ,ind eoleEs %inds and ,odies in the sirit and
cords which connect eoleEs sirits to each other or to
the stron=%an in the hea<enlies- Cords are so%eti%es
re$erred to as roes or chains aro!nd a erson also-
Killing Spirits over Churches
R!lin= sirits o<er s%aller areas o$ control are lower
in ower, ,!t $or%ida,le ne<ertheless- Satan laces
r!lin= sirits or stron=%en o<er artic!lar
nei=h,orhoods, $a%ilies, and indi<id!als- ><er a ch!rch,
Satan %a. assi=n Fear, Un,elie$, Re,ellion, Discord,
Pride, Sirit!al Death, or so%e other r!ler eseciall.
trained to destro. ch!rches-
Ch!rches with hea<. discord or dissension %a. ,e
controlled ,. the sirits Pride, Witchcra$t, Aha,,
(eFe,el, or Re,ellion- Unless the. #now how to cond!ct
sirit!al war$are and ,ind ! the stron=%an, the. will ,e
ne!traliFed ,. the $i=htin= =oin= on in within the ran#s-
To so%e e?tent, Re,ellion e?ists, or has the otential to,
in %ost ch!rches-
>ne ch!rch I #now o$ had an acti<e con=re=ation o$
less than 0AA $a%ilies- 6e%,ers co!nted thirt.Btwo
#nown cases o$ ter%inal cancer- A hea<. oression
settled o<er the ch!rch and the sirit Death r!led-
Un$ort!natel., no one there ,elie<ed in spiritual war$are
so Death contin!ed to deci%ate the %e%,ershi-
$atan2s Kingdom 34posed 01
The sirit Un,elie$ sas a ch!rchEs stren=th- It
ca!ses eole to ,eco%e l!#ewar%, so there is little
anointin=- Un,elie$ can destro. entire nations- The
nation o$ Israel $ailed to enter into the ro%ised land
,eca!se o$ their !n,elie$ &He,- 3@01*- In site o$ %an.
other sins, the writer o$ He,rews attri,!tes their $ail!re
onl. to !n,elie$-
#ickedness in High $laces
Re<elation se<enteen tal#s a,o!t se<en heads and
ten horns on SatanEs ,east- Horns reresent owers and
r!lers- Chater three tal#s a,o!t the se<en sirits o$ God-
Since Satan lo<es to co!nter$eit al%ost e<er.thin= that
God does or has, I conIect!re that Satan also !ses se<en
or erhas ten sirits or r!lers-
God said to the Israelites@
%hen the LO! thy /od shall bring thee into
the land whither thou goest to possess it, and
hath &ast out many nations before thee, the
)ittites, and the /irgashites, and the Amorites,
and the (anaanites, and the <eri=rites, and the
)i*ites, and the Jebusites, se*en nations greater
and mightier than thou"
&De!t- 2@0B:*
The tric# is to $ind o!t what r!lin= sirit controls
.o!r area and then ,ind it !- N!%ero!s ch!rches reort
that a$ter ,indin= the stron=%an o<er their area, %an.
ca%e to Christ- Dr- Pa!l Gon==i Cho sa.s that re<i<al
ca%e to So!th 'orea a$ter the. ,o!nd ! the stron=%an-
Read his ,oo#, The 8ourth !imension"
0> $piritual %arfare
arth%ound Demons
De%ons on earth can %o<e <er. "!ic#l.- The.
ran=e $ro% a $ew inches to ei=ht $eet or %ore in hei=ht-
So%e aear h!%an, others co%e in ani%al shaes or
co%,ination o$ ani%al and h!%an- Still others aear as
shadows or a%orho!s %asses, and a $ew ha<e shaes
,e.ond descrition- 6an. s%ell terri,le-
>ne artic!larl. ower$!l sirit ta#es the $or% o$ a
hal$B=oat, hal$B%an- Fro% the waist down, he aears as
a =oat with hoo<es- Fro% the waist !, he aears as a
%an- Howe<er, his $ace co%,ines =oat and h!%an
$eat!res- He so%eti%es wears a <est and e.e=lasses-
>$ten, he wears nothin=- Gree# le=ends call hi% Fa!n or
Pan- The +i,le calls hi% Sater or Sat.r- In the He,rew,
Sater %eans Satan- This de%on ,elon=s to the =ro! o$
occ!ltic sirits related to witchcra$t and satanis%- )er.
o$ten, he co%es down the $a%il. line ,eca!se o$ occ!ltic
in<ol<e%ent ,. so%e ancestor- He wor#s with a whole
nest o$ other de%ons to tor%ent eole !n$ort!nate
eno!=h to ,e tar=eted- He also reresents se?!al l!st-
In Howard Pitt%anEs ,oo#s !emonsHAn
3yewitness A&&ount and <la&ebo, he descri,es Greed
that r!les o<er the earth d!rin= the end ti%es as the
a<era=e A%erican ,!siness%an- I too, ha<e seen this
sirit wearin= a s!it, carr.in= a ,rie$case, and constantl.
loo#in= at his wristwatch-
Se?!al er<ersion sirits ass!%e %an. =rotes"!e
$or%s, incl!din= $ro=Bli#e shaes, sna#es, and8
scorions- I ha<e witnessed %an. %ani$estations o$
serents that ca!se a erson to wri==le, $lic# his ton=!e,
hiss, and tal# li#e a sna#eHal%ost li#e the serent in the
$atan2s Kingdom 34posed 05
Jungle Boo. cartoon- These sna#es lo<e to wra
the%sel<es aro!nd the sine, sho!lders, and hearts o$
%en and wo%en- >ne artic!lar serent is called
J'!ndalini-J It resides at the ,ase o$ the sine and is
#nown to adherents o$ Hind!is%-
The sirit o$ Hades o$ten aears as a lar=e %an
with the head o$ a Iac#al, called Seth or Set- In E=.tian
c!lt!re, the =od o$ the dead was na%ed Set- Sirits o$ten
ta#e on the $or% o$ =ods and =oddesses in E=.tian,
>riental, Gree#, Ass.rian, and other le=ends- The. lo<e
to ,e worshied-
Earth,o!nd sirits constantl. see# to enter a
h.sical ,od.- These ersonalities or entities re$er to
e?ress the%sel<es in a $lesh and ,lood ,od.- I$ the.
cannot sta. in a h!%an ,od., the. will see# an ani%al
,od.- An. ,od. ,eats none, it see%s &6ar# 7@03*- E<il
sirits ossess intelli=ence and e%otions $ar ,e.ond
what we can i%a=ine- In the eisode o$ the Gadarean
%an in the to%,s, (es!s as#ed the sirit, -%hat is thy
name+- It answered, -Legion, for we are many- &6ar#
7@1*- A Ro%an le=ion consisted o$ $ro% :,AAA to 0A,AAA
%en- There$ore, de%oniFation can in<ol<e tho!sands o$
sirits dwellin= in one erson-
Demons Know the &i%le
E<il sirits #now thin=s %en donEt- The. #new who
(es!s was, while the %en aro!nd Hi% did not- De%ons
#now the +i,le ,etter than .o! and I- In one eisode, a
wor#er %is"!oted the +i,le- The de%on i%%ediatel.
corrected the wor#er and called hi% Jst!id-J Earl. on
in %. e?eriences, we called the de%ons st!id- >ne
06 $piritual %arfare
wor#er $elt God ad%onished hi% ,. sa.in=, JDonEt call
de%ons st!id8 the. are $ar %ore intelli=ent than
%an#ind-J Needless to sa., I ne<er call de%ons st!id
an.%ore- >$ten, e<il sirits will atte%t to ,ri,e, reason,
or tric# .o!- Witho!t the Hol. Sirit, we are no %atch
$or de%ons-
In the Gadarean incident, those de%ons said, -)a*e
you &ome here to torture us before the appointed time+-
&6att- 4@:1 NI)*- The. #new what the +i,le said a,o!t
their end- The. also #new how to reason- When the.
ercei<ed that the. co!ld no lon=er sta., the. as#ed to
,e allowed to enter a herd o$ swine-
Earth ,o!nd de%ons roa% e<er.where h!%ans do-
So%e $ollow eole aro!nd and tr. to set !
circ!%stances that will ca!se a erson to $all into sin-
>thers constantl. atte%t to enter a ersonEs ,od. and
tor%ent $ro% the inside where it is easier to ,e in
control-
Strongholds in Humans
>nce de%ons =ain entrance to a h!%an ,od., the.
esta,lish <ario!s stron=holds- For instance, one
stron=hold %a. ,e In$ir%it.- In s!ch a case the <icti% is
constantl. sic# and e<ent!all. ,eco%es ter%inall. or
drasticall. ill with a %.riad o$ ail%ents- Another
stron=hold in the sa%e erson co!ld ,e Un$or=i<eness,
Fear, or Re,ellion &their na%es !s!all. %atch their
$!nctions or Io,s*-
Within a erson, a chain o$ co%%and controls all
stron=holds and de%ons- These r!lin= sirits and
stron=holds in a erson !lti%atel. ta#e their orders $ro%
$atan2s Kingdom 34posed 09
the stron=%an in the hea<enlies- In order to destro. the
stron=hold, one %!st ,ind ! the stron=%an in the
hea<enlies, c!t and cast o$$ all cords ,etween the
stron=%an and the sirits inside the erson, and then
contin!e the deli<erance- I$ .o! $ail to do so, the sirit
,ein= cast o!t will draw stren=th and rein$orce%ent $ro%
the stron=%an-
Each stron=hold reresents a nest o$ sirits, not I!st
a sin=!lar sirit- +itterness %a. also incl!de
Un$or=i<eness, Hostilit., Hatred, An=er, 6!rder,
)iolence, et cetera- Hatred co!ld ,e $!rther searated
into Hatred $or Father and Hatred $or 6en- Se?!al
Uncleanness =enerall. incl!des Fornication, Ad!lter.,
6ast!r,ation, Se?!al Fantasies, Per<ersion,
Ho%ose?!alit., and other se? related de%ons-
Temples o' the nem(
Pa!l sa.s that o!r ,odies are a te%le o$ the Hol.
Ghost &0 Cor- 9@01*- In %an. cases, e<il sirits ,!ild
sirit!al altars or te%les in a erson ,eca!se Satan tries
to co!nter$eit e<er. =ood and hol. thin= that God has or
does-
In one case I handled, a wo%an $ro% New Gor#
too# a colle=e class in Hawaiiana, and the co!rse
re"!ired that the st!dents send a ni=ht in a Hawaiian
heia!, or te%le enclos!re- The st!dents ,ro!=ht tae
recorders and <ideo ca%eras in an atte%t to record the
resence o$ Hawaiian sirits- The wo%an saw nothin=,
and the onl. thin= that she co!ld re%e%,er a,o!t the
ni=ht was ha<in= slet so!ndl. on a lon= roc# sla,-
Soon therea$ter, the twent.Bsi? .ear old wo%an
0# $piritual %arfare
,e=an s!$$erin= $ro% h.sical ail%ents that doctors
co!ld not %edicall. e?lain- D!rin= a deli<erance
session, the Hol. Sirit showed %e that Hawaiian sirits
had an heia! &Hawaiian roc# te%le* in her ,od.,
co%lete with a sacri$icial sla, o$ roc#- The. lanned to
sacri$ice her ,. ,rin=in= a,o!t her death thro!=h
in$ir%it.- As we tore down the te%le =ates and walls
and alied the ,lood o$ (es!s, the de%ons went ,erser#-
Si? eole had to hold the wo%an down on the =ro!nd-
She tore %. shirt, clawed %. ar%s, and sat in %. $ace
,e$ore the wor#ers co!ld ,e s!%%oned- 6. %ista#e-
The sirits $!%ed as we destro.ed the Hawaiian te%le
and as#ed God to rain down coals o$ $ire to destro.
e<er. ele%ent o$ the te%le-
With =ods that desire h!%an sacri$ice, wor#ers
so%eti%es s%ell rottin= h!%an $lesh- With eole
en=a=ed in +!ddhis% we o$ten see sirit!al te%les,
ra.er altars and ,o?es, scrolls, incense ,!rners, and
other +!ddhist arahernalia in their ,odies- As# God to
destro. these stron=holds o$ the ene%.-
In one case a wo%an clai%ed that Hate and An=er
tor%ented her- As we ,e=an ra.in=, the wo%an
ass!%ed a %editation ost!re- The Hol. Sirit re<ealed
that the wo%an had at one ti%e in her li$e racticed
+!ddhis%, so an altar and scroll e?isted in her ,od.- As
we destro.ed the altar and scroll, the de%ons screa%ed,
JNoK NoKJ
The worshi o$ other de%on =ods or =oddesses
,rin=s si%ilar heno%ena- WeE<e co%e across sirit!al
te%les to the Chinese 'wan Gin, 'wan Dai Goon=,
and other soBcalled deities, as well as te%les to Indian
$atan2s Kingdom 34posed 0'
or Hind! =ods and =oddesses s!ch as Shi<a and 6other
'ali- >ne wo%an had an altar honorin= Diana a$ter she
had =one to Greece to worshi that =oddess- These
te%les and ite%s e?ist in the sirit o$ co!rse-
De%ons disla. an a%aFin= a,ilit. to wea<e %.ths
and le=ends which enco!ra=e worshi ,. $oolish
h!%ans- Gree#, Ro%an, Chinese, and other le=ends
$ro% inn!%era,le c!lt!res and ci<iliFations show how
de%ons wea<e stories o$ ro%ance with con"!est-
In<aria,l., these %.ths $eat!re %en who cli%, ! the
ladder o$ i%%ortalit. with the hel o$ ,ene<olent =ods
or deities ,. #illin= or destro.in= their ene%ies-
Conse"!entl., %en worshi secial deities in hoes o$
attainin= i%%ortalit. or at least so%e hero stat!s-
Worshi o$ stran=e =ods and =oddesses oens !
h!%ans to de%on control-
Chapter Three
3 The Kingdom o' &a%(lon)
*e+e%el and Aha%
atan has di<ided the world into =eo=rahical areas
o<er which he has laced r!lin= sirits or
stron=%en- These r!ler sirits control the sirit!al
acti<ities within their assi=ned ,o!ndaries-
S
%hen the LO! thy /od shall bring thee into
the land whither thou goest to possess it, and
hath &ast out many nations before thee"""se*en
nations greater and mightier than thou"
&De!t- 2@0*
God !ses the n!%,er se<en and the e?ression -&ast
out"- There$ore, it is %. oinion that there are se<en
%aIor owers, altho!=h it wo!ld see% that the e?act
n!%,er is not %aterial at this ti%e-
The +i,le indicates that the se<en r!lin= owers are
(eFe,elCAha,, Pride, Witchcra$t, Antichrist, 6ind
3A
The Kingdom of Babylon: Je=ebel and Ahab 1,
Control, 6!rderC)iolence, and DeathCHades-
The in$l!ence o$ these sirits is so widesread that I
re$er to the% as owers as well as r!ler sirits- Who can
den. that Death, Pride, 6!rder, and )iolence are
worldwide owersD
,eographical Areas o' Control
+esides these worldwide owers, Satan has assi=ned
seci$ic r!lin= sirits o<er =eo=rahical areas s!ch as
nations and co%%!nities, =ro!s s!ch as ch!rches and
$a%ilies, and o<er e<er. indi<id!al- Satan can choose
$ro% a wide arra. o$ sirits- In a sin=le cit. alone, one
nei=h,orhood co!ld ,e !nder the sirit o$ Po<ert.,
another !nder Death, and still another !nder Greed- New
Gor# co!ld ,e !nder the sirit o$ Po<ert. and Death in
the Harle% area, Greed in 6anhattan, and Witchcra$t
o<er the densel. P!erto Rican areas-
For =ro!s s!ch as ch!rches, Satan sends (ealo!s.,
Stri$e, Re,ellion, Sedition, Pride, Sl!%,er, and the li#e-
These sirits wor# hard to ,rin= dis!nit. and $ail!re-
><er indi<id!als, he %a. send ReIection, Hatred, Fear,
In$ir%it., Death, Cancer, 6ind Control, Witchcra$t, and
a <ast arra. o$ other sirits calc!lated to #ee the
indi<id!al $ro% see#in= God-
A $lan 'or ver(one
Satan has a cle<er lan or sche%e $or e<er. erson,
incl!din= .o!- Ehesians 9@00 instr!cts !s to -<ut on the
whole armour of /od, that ye may be able to stand
against the wiles of the de*il"- The word JwilesJ %eans
Jlans,J Jdesi=ns,J or Jsche%es-J The de<il sche%es
10 $piritual %arfare
a=ainst .o! and the ,od. o$ Christ all the ti%e- SatanEs
#in=do% is not helterBs#elter- It is wellBor=aniFed and
has a desi=n to it- What haens on earth is a res!lt o$
what is in the sirit!al real% controllin= it- The $r!its o$
SatanEs sirit!al real% are seen in the a$$airs o$ %en-
Spiritual Kingdoms
The na%es o$ di$$erent areas o$ SatanEs #in=do%
o$ten corresond to h.sical cities or co!ntries, ast or
resent- Recall the assa=e in the +i,le where the
rohet Daniel ra.ed $or twent.Bone da.s ,e$ore an
an=el o$ the Lord ca%e in answer to his ra.ers- The
an=el said,
8ear not, !aniel: for from the first day that thou
didst set thine heart to understand, and to
&hasten thyself before thy /od, thy words were
heard, and I am &ome for thy words" But the
prin&e of the .ingdom of <ersia withstood me
one and twenty days"
&Dan- 0A@0:B03*
Who was the rince o$ PersiaD >,<io!sl., it was not
an act!al h!%an r!ler who r!led o<er h.sical Persia ,!t
a ower$!l sirit who r!led o<er sirit!al Persia-
In Re<elation chater ele<en, the two endBti%e
witnesses o$ God are #illed@ -And their dead bodies
shall lie in the street of the great &ity, whi&h spiritually
is &alled $odom and 3gypt, where also our Lord was
&ru&ified- &<- 4*- We #now that (es!s was cr!ci$ied I!st
o!tside (er!sale%, so what is this Sodo% and E=.tD It
is a sirit!al cit. called Sodo% and E=.t ,eca!se its
The Kingdom of Babylon: Je=ebel and Ahab 11
r!lin= sirits are the sa%e r!lin= sirits that controlled
the h.sical Sodo% and E=.t- Sodo% was do%inated
,. e<er. se?!al er<ersion and sin i%a=ina,le- E=.t is
s.non.%o!s with +a,.lon- Its reli=ion and c!lt!re were
rooted in +a,.lon- It was a nation =i<en to idols and
worshi o$ the $lesh, #nown $or its witchcra$t, sorcer.,
l!?!rio!s li<in=, and se?!al i%!rit.- E=.tians =ods
and =oddess aralleled those o$ +a,.lon, with di$$erent
na%es-
The o<erall satanic sirit!al s.ste% that
enco%asses the entire earth is called +a,.lon the =reat
&Re<- 02@78 04@:*- It is Sodo% and E=.t, and %!ch
%ore-
Historical &a%(lon
Historicall., +a,.lon has lon= since disaeared
$ro% the $ace o$ the earth- There$ore, scrit!ral
re$erences to +a,.lon in the ,oo# o$ Re<elation,
eseciall. chaters 02 and 04, see% o!t o$ lace- Tr!e,
the Ira"i r!ler Sada% H!ssein has erected a =o<ern%ent
,!ildin= where +a,.lon once stood and has anno!nced
lans to re,!ild +a,.lon, ,!t it still re%ains %ostl.
desert-
The reason we need to disc!ss historical +a,.lon is
two$old- I ,elie<e that the %anner in which +a,.lon was
destro.ed in the nat!ral re$lects how she will ,e
destro.ed in the sirit!al- Secondl., a st!d. o$ the
c!lt!re and reli=ion o$ ancient +a,.lon tells !s how
+a,.lonian sirits wor# a%on= !s toda.-
The Destruction
1> $piritual %arfare
Ancient +a,.lon was destro.ed ,. C.r!s o$ Persia
aro!nd 739 +-C- The cit. was desi=ned to ,e
i%re=na,le with two h!=e walls that enco%assed the
cit.- These walls were so thic# and hi=h that chariot
races were held ,etween rows o$ ho!ses on the tos o$
the walls- The Ri<er E!hrates ran thro!=h +a,.lon and
!nder arts o$ the walls- The wall contained h!=e twoB
lea<ed =ates o$ ,rass and iron that resisted attac#-
When the Persian ar%. ca%e !on +a,.lon in the
%iddle o$ the ni=ht, it was s!rrised to $ind that the
Ri<er E!hrates had %.sterio!sl. dried !-
Ne<ertheless, the soldiers anticiated a $ierce ,attle at
the =ates- Lo and ,ehold, when the. ca%e !on the %ain
=ate, it was torn to ieces, as i$ so%e h!=e hand had
ried it o$$ its hin=es- There was no %ilitar. resistance
,eca!se the +a,.lonians had aarentl. ,een
cele,ratin= a reli=io!s holida. and were all dr!n# and
aslee-
The ,ates and #aters
In o!r sirit!al $i=ht with (eFe,el and other
+a,.lonian sirits, there are certain Scrit!res that see%
artic!larl. e$$ecti<e-
Thus saith the LO! to his anointed, to (yrus,
whose right hand I ha*e holden, to subdue
nations before him7 and I will loose the loins of
.ings, to open before him the two lea*ed gates7
and the gates shall not be shut7 I will go before
thee, and ma.e the &roo.ed pla&es straight: I
will brea. in pie&es the gates of brass, and &ut
The Kingdom of Babylon: Je=ebel and Ahab 15
in sunder the bars of iron"
&Isa- 57@0B:*
Another assa=e i%ortant to deli<erance is $o!nd in
(ere%iah 7A@34@ -A drought is upon her waters7 and
they shall be dried up"- (ere%iah 70@39 =a.s, -Therefore
thus saith the LO!7 Behold, I will plead thy &ause, and
ta.e *engean&e for thee7 and I will dry up her sea, and
ma.e her springs dry"-
+oth assa=es not onl. redicted what has co%e to
ass $or historical +a,.lon, ,!t also what God will do to
sirit!al +a,.lon in the end ti%es-
Spiritual &a%(lon
First %ention o$ +a,.lon in the ,oo# o$ Re<elation
is $o!nd in chater $o!rteen, <erse ei=ht@ -And there
followed another angel, saying, Babylon is fallen, is
fallen, that great &ity, be&ause she made all nations
drin. of the wine of the wrath of her forni&ation"- This
assa=e ortends the $all o$ that sirit!al cit. and with it,
SatanEs #in=do% and r!le- All nations drin# o$ her wine
and $ornicate with her, .et the. ha<e no idea who she is
and what she does-
And the great &ity was di*ided into three parts,
and the &ities of the nations fell: and great
Babylon &ame in remembran&e before /od, to
gi*e unto her the &up of the wine of the
fier&eness of his wrath"
&Re<- 09@01*
God chose to $or=et +a,.lon $or a while, ,!t now
He is re%e%,erin= her and her sins- Her de%ise is a,o!t
16 $piritual %arfare
to ta#e lace-
$o he &arried me away in the spirit into the
wilderness: and I saw a woman sit upon a
s&arlet &oloured beast, full of names of
blasphemy, ha*ing se*en heads and ten horns"
And the woman was arrayed in purple and
s&arlet &olour, and de&.ed with gold and
pre&ious stones and pearls, ha*ing a golden &up
in her hand full of abominations and filthiness
of her forni&ation: And upon her forehead was a
name written, ?@$T3@, BAB@LON T)3
/3AT, T)3 ?OT)3 O8 )ALOT$ AN!
ABO?INATION$ O8 T)3 3AT)"
&Re<- 02@ 3B7*
The ,east is dra,, and (ohnEs e.es are ri<eted on the
wo%an- He %ar<els at her-
Sirit!al +a,.lon r!les the earth toda.- It has =reat
si=ni$icance to all Christians in the end ti%es- I$ we are
i=norant o$ her then how can we co%e o!t o$ her, %!ch
less co!nteract and de$eat herD LetEs see how +a,.lon
the =reat r!les the earth toda.-
Child Sacri'ice
Tho!sands o$ in$ants were #illed to lease the
+a,.lonian =oddess Ashtoreth &also called Astarte,
Ashtorah, and Ashtoroth*- Ne?t to the te%les honorin=
that hideo!s =oddess were tho!sands o$ =ra<es o$
in$ants- In )alley2s Bible )andboo. &Halle. 0197*, it is
e?lained how archaeolo=ists disco<ered what the.
,elie<ed to ,e the alace o$ (eFe,el, the chie$ riestess
The Kingdom of Babylon: Je=ebel and Ahab 19
o$ the c!lt o$ Ashtoreth- In the walls o$ (eFe,elEs alace
were $o!nd Iars o$ in$ant re%ains- The Iars contained an
inscrition@ JThese %a#e %e tender and delicate-J In
their "!est to re%ain tender and delicate &Isa- 52@0*,
+a,.lonian wo%en sacri$iced their children- Child
sacri$ice was also ra%ant in +a,.lonian worshi-
Child sacri$ice is ,ein= done on an !nrecedented
scale toda.- ><er one and a hal$ %illion a,ortions are
er$or%ed in A%erica each .ear, and twent.Bsi? %illion
the world o<er- Not onl. that, %an. children who are not
#illed are sacri$iced on the altars o$ the world ,. arents
that are so sel$Bcentered that the. either wonEt or canEt
n!rt!re their own children-
Fathers ha<e ,eco%e searated $ro% their children
,oth h.sicall. and %entall.- 6an. ha<e no desire to
see their children or ta#e art in their !,rin=in= once
the. are di<orced $ro% the %other- The. re$!se to a.
child s!ort- Worse .et, e<en i$ the. li<e with their
children, %an. $athers co!ld not care less a,o!t the%-
The hearts o$ the $athers ha<e ,een searated $ro% the
hearts o$ their children-
Toda., we ha<e a =eneration o$ $atherBhaters
,eca!se children ha<e a,!si<e, ne=lect$!l, or a,sentee
$athers- There is reIection and ,itterness e<er.where-
Girls =row ! thin#in= that the. donEt need a h!s,and-
The. ha<e ille=iti%ate children and see no need to
%arr.- A new =eneration witho!t $athers is e%er=in= in
A%erica- Children are ,ein= sacri$iced on the altars o$
the world, le$t to li<e a li$e o$ reIection, deression,
hoelessness, and lawlessness- To see# lo<e, the. =et
in<ol<ed in dr!=s, se?, or =an=s- ThatEs wh. God said in
1# $piritual %arfare
6alachi@
Behold, I will send you 3liAah the prophet
before the &oming of the great and dreadful day
of the LO!: And he shall turn the heart of the
fathers to the &hildren, and the heart of the
&hildren to their fathers, lest I &ome and smite
the earth with a &urse"
&6alachi 5@7*
The Se!ual "evolution
Ancient +a,.lonian reli=ion worshied the $lesh-
The +a,.lonians and E=.tians sared nothin= $or the
sa#e o$ satis$.in= their l!sts o$ the $lesh- It was total
ind!l=ence in the ,est o$ $oods, clothin=, shelter, and
se?-
Se?!al ro%isc!it., or=ies, and rit!als were art o$
the s.ste%- When 6oses sent $ort. da.s on the
%o!ntain co%%!nin= with God, the Israelites =a<e hi%
! $or dead and ers!aded Aaron to ,!ild a =olden cal$-
When that was done, the. cele,rated ,. r!nnin= aro!nd
na#ed and ha<in= a se?!al or=.-
Worshi o$ +aal and Ashtoreth ro%oted te%le
rostit!tion, in which %en and wo%en <ol!nteered to
ser<e as rostit!tes in order to raise %one. $or reli=io!s
acti<ities- Se?!al rites incl!ded ho%ose?!alit.,
,estialit., and e<er. dis=race$!l er<ersion .o! can
thin# o$- Wo%en and %en were worshied $or their
h.sical ,ea!t.- The disla. o$ se?!al or=ans was
widesread- The word J=ro<esJ in the +i,le re$ers to
laces o$ worshi which disla.ed h!=e car<in=s o$ ,oth
The Kingdom of Babylon: Je=ebel and Ahab 1'
%ale and $e%ale se?!al or=ans-
As sirit!al +a,.lon ta#es control d!rin= the end
ti%es, we will $ind increasin=l. widesread se?!al
ro%isc!it., $ornication, ad!lter., er<ersion,
orno=rah., incest, se?!al a,!se, ,estialit., and
!ncleanness-
,reed
BBabylon traded inC the mer&handise of gold,
and sil*er, and pre&ious stones, and of pearls,
and fine linen, and purple, and sil., and s&arlet,
and all thine wood, and all manner *essels of
i*ory, and all manner *essels of most pre&ious
wood, and of brass, and iron, and marble, And
&innamon, and odours, and ointments, and
fran.in&ense, and wine, and oil, and fine flour,
and wheat, and beasts, and sheep, and horses,
and &hariots, and sla*es, and souls of men"
&Re<- 04@0:B03*
All o$ those ite%s were thin=s o$ l!?!r. and a<arice-
+a,.lon and E=.t reresent =reed and desire $or ower
and l!?!r.-
Peole lot and #ill so that the. can o,tain $ine
thin=s to show that the. are worth. to ,e worshied-
Peole with an a,!ndance o$ $ine thin=s, ower, and
%one. are =reatl. ad%ired and e%!lated- 6one. and
ower can ro<ide the ,est $ood, $inest clothin=, ,i==est
ho!ses and cars, and %ore se?- ItEs !re =reed- Greed
has ,eco%e a ower$!l r!lin= sirit in the end ti%es-
>; $piritual %arfare
Homose!ualit( and Con'usion
Ho%ose?!alit. is a <er. ower$!l, e<il sirit toda.-
It is a total a,o%ination to God and reresents con$!sion
o$ %ind- Con$!sion is a +a,.lonian trait- In (ere%iah
7A@: the Lord sa.s, -Babylon is ta.en, Bel is
&onfounded"- To ,e con$o!nded is to ,e con$!sed- >$ all
the ,oo#s o$ the +i,le, the ,oo# o$ (ere%iah !ses the
word -&onfounded- %ore than an. other- The eole o$
+a,.lon were con$o!nded or con$!sed, and the sa%e is
tr!e toda.- Later in histor., +el ,eca%e #nown as the
=od (an!s, the twoBheaded =od whose s.%,ol is a cl!,
which he !ses to ,ash the heads o$ %en- +ein= twoB
headed is ,ein= do!,leB%inded and, there$ore, !nsta,le
&(a%es 0@4*-
Toda., ho%ose?!alit. has reared its !=l. head %ore
than at an. ti%e in histor., e?cet erhas in the da.s o$
decadent Ro%e- There is no wa. to co%are the two
eras ,eca!se there are no statistics, ,!t ho%ose?!alit. in
A%erica and elsewhere in the world is %ore ,latant and
widesread than in the re<io!s tho!sand .ears- Desite
what the %edia or ho%ose?!al ad<ocac. =ro!s wo!ld
ha<e !s ,elie<e, ho%ose?!alit. is clearl. a sin in GodEs
e.es-
!o you not .now that the wi&.ed will not inherit
the .ingdom of /od+ !o not be de&ei*ed:
Neither the se4ually immoral nor idolaters nor
adulterers nor male prostitutes nor homose4ual
offenders"
&0 Cor- 9@1 NI)*
The Kingdom of Babylon: Je=ebel and Ahab >,
Be&ause of this, /od ga*e them o*er to
shameful lusts" 3*en their women e4&hanged
natural relations for unnatural ones" In the
same way the men also abandoned natural
relations with women and were inflamed with
lust for one another" ?en &ommitted inde&ent
a&ts with other men, and re&ei*ed in themsel*es
the due penalty for their per*ersion"
&Ro%- 0@:9B:2*
Con$!sion is increasin= toda.- In the last $i<e .ears,
I ha<e recei<ed %ore cases o$ schiFohrenia, %anic
deression, and %entalCe%otional ro,le%s than e<er
,e$ore-
Drugs
Widesread !se o$ dr!=s was a tenet o$ +a,.lonian
reli=ion- Cocaine was in<ented in E=.t and ro,a,l.
ca%e $ro% +a,.lon- 6indBalterin= dr!=s were widel.
!sed to ind!ce Jte%le sleeJ d!rin= which the dr!==ed
indi<id!als wo!ld hall!cinate and see =ods, =oddesses,
hea<en, hell, and all #inds o$ Jsirit!alJ thin=s,
incl!din= de%ons-
The oor %anEs wa. to hall!cinate is thro!=h
chantin= and %editation, al,eit slower- Toda., dr!= !se
is sreadin= li#e wild$ire- It is western societ.Es latest
la=!e-
Dr!=s are related to witchcra$t- D!rin= the 6iddle
A=es, witches !sed alche%. to rod!ce otions and
dr!=s to control the %inds o$ others- An. ti%e dr!= !se
is in<ol<ed, there is a sirit o$ Witchcra$t- The !s!al
>0 $piritual %arfare
sirit is <harma.aea, the ter% $ro% the Gree# $or
har%ac., a lace where dr!=s are reared and sold-
Astrolog(- Sorcer(- and #itchcra't.
Astrolo=. was in<ented ,. the Chaldeans, the r!lin=
tri,e o$ +a,.lon- It was a $or% o$ $ort!neBtellin= widel.
!sed in +a,.lon and E=.t- Isaiah 52 sea#s to the
<ir=in da!=hter o$ +a,.lon@
The loss of &hildren, and widowhood: they shall
&ome upon thee in their perfe&tion for the
multitude of thy sor&eries, and for the great
abundan&e of thine en&hantments""""$tand now
with thine en&hantments, and with the multitude
of thy sor&eries, wherein thou has laboured
from they youth7 if so be thou shalt be able to
profit, if so be thou mayest pre*ail" Thou art
wearied in the multitude of thy &ounsels" Let
now the astrologers, the starga=ers, the monthly
prognosti&ators, stand up, and sa*e thee from
these things that shall &ome upon thee"
&Isa- 52@1, 0:B03*
E<er. %aIor dail. newsaer and %a=aFine $eat!res
horoscoes, and .o! can watch two or three s.chic
shows on T) an.ti%e- There has ,een a =reat increase
in witchcra$t and sorcer. in the last ten .ears- Athletes
carr. =ood l!c# char%s, residents cons!lt $ort!neB
tellers, and astrolo=ers ,eco%e cele,rities- It is another
si=n o$ +a,.lon the =reat-
/urder and 0iolence
The Kingdom of Babylon: Je=ebel and Ahab >1
6!rder and )iolence are characteristic o$ +a,.lon-
The +a,.lonians lo<ed <iolence- )iolence rei=ned in the
streets and wars were constant &(er- 70@59*- Toda., it is
,eco%in= increasin=l. di$$ic!lt to wal# the streets o$
%ost cities at ni=ht, and e<en d!rin= the da. in so%e
laces, with an. ass!rance o$ sa$et.- )iolence and
6!rder r!le the ni=ht- T) ro=ra%s $eat!re <iolence
wholesaleHit is i%ossi,le $or an.one to sit thro!=h a
ni=ht o$ $liin= channels witho!t o,ser<in= at least 7A
acts o$ <iolence-
As the end ti%es roll closer, %!rder and <iolence
will escalate- SatanEs ,east is =oin= to war a=ainst the
saints and o<erco%e the%- He will #ill all o$ the
Christians he can =et his hands on- There will ,e %an.
wars and r!%ors o$ war- 'in=do%s will war a=ainst
#in=do%s, and there will ,e %!ch lawlessness &: Pet-
:@0A8 (!de 4*-
#omens 1i%eration
The real reli=io!s r!lers o$ +a,.lon were wo%en-
The c!lt o$ Ashtoreth was so ower$!l that all wo%en
,elon=ed to it- The =oddess wi$e o$ +aal was e<en %ore
re<ered than her %ale co!nterart- E<en the %en o$
Israel sat ,ac# and allowed their wi<es to ,a#e ca#es to
the O!een o$ Hea<en-
The hi=h riestess o$ the c!lt o$ Ashtoreth held a
ro%inent osition in the reli=io!s and social li$e o$
+a,.lon- She was considered to ,e a seer and
rohetess- The wo%en o$ +a,.lon were held in <er.
hi=h estee%- The. act!all. r!led the #in=do%-
As the end ti%es aroach e<er closer, wo%en will
>> $piritual %arfare
ta#e do%inant roles in =o<ern%ent and ,!siness and will
control %ost o$ the wealth o$ the world- The. will ,e the
leaders in %an. ch!rches and $a%ilies- The %ales will
,e s!,I!=ated and rele=ated to secondar. s!,ser<ient
ositions- Wo%enEs Li,eration will tri!%h as it ne<er
has ,e$ore-
Come Out o' Her- /( $eople
There is little do!,t that sirit!al +a,.lon r!les the
earth toda.- The $r!its are o,<io!s- It is the de<ilEs
%echanis% to entra %an#ind, eseciall. Christians, and
to ,rin= a,o!t the worldwide worshi o$ SatanEs ,east-
All those who are traed in that s.ste% will taste o$ the
wrath o$ God- Re<elation 04@5 sa.s, -(ome out of her,
my people, that ye be not parta.ers of her sins, and that
ye re&ei*e not of her plagues"- Politicall. correct
a=endas s!ortin= ho%ose?!alit., di<orce,
orno=rah., dr!=s, $reedo% o$ seech, and a,ortion
will !t the nation in ,onda=e- ItEs a snare o$ the $owler
that $ew escae &Ps- 10@3*-
"ulers o' &a%(lon) &eaut( and the &east
Sirit!al +a,.lon is r!led o<er ,. a #in= and a
"!een- The. are +ea!t. and the +east- Notwithstandin=
Walt Disne. Prod!ctions, the ori=inal stor. o$ ,ea!t.
and the ,east is $o!nd in Re<elation chater se<enteen-
The aostle (ohn saw a wo%an sittin= on a ,east-
And the woman was arrayed in purple and
s&arlet &olour, and de&.ed with gold and
pre&ious stones and pearls, ha*ing a golden &up
The Kingdom of Babylon: Je=ebel and Ahab >5
in her hand full of abominations and filthiness
of her forni&ation"
&Re<- 02@5*
The wo%an is the headliner, the one on to, the
na%e on the %ar"!ee- She is ,ea!ti$!l and all!rin=- She
is the tit!lar head o$ +a,.lon- -And upon her forehead
was a name written, ?@$T3@, BAB@LON T)3
/3AT, T)3 ?OT)3 O8 )ALOT$ AN!
ABO?INATION$ O8 T)3 3AT)- &Re<- 02@7*- SheEs
a %.ster. ,eca!se -none seeth- her &Isa- 52@0A*-
+a,.lon the =reat is a worldwide sirit!al ower-
All nations $ornicate with her- The an=el told (ohn, -The
waters whi&h thou sawest, where the whore sitteth, are
peoples, and multitudes, and nations, and tongues-
&Re<- 02@07*- She has %an. ad%irers and worshiersH
%a.,e e<en .o!-
She is (eFe,el, and .et she is %!ch %ore- Her
r!lershi e?tends thro!=ho!t the world into the ,od. o$
Christ, $a%ilies, olitics, ro$essions, ,!sinesses,
relationshis, and %ost thin=s-
The ,east is the =!. ,ehind the scenes, the ro- For
the ti%e ,ein=, he chooses to la. ,ac# in the shadows
li#e the h!nch,ac# o$ Notre Da%e- +!t donEt it. hi%-
He reresents the sirit o$ Aha,- He is the other r!ler o$
sirit!al +a,.lon-
*e+e%el and Aha%2The "o(al 1ine
We are interested in the historical (eFe,el and Aha,
,eca!se a erson with the (eFe,el sirit will e?hi,it the
characteristics o$ the historical (eFe,el, and a erson
>6 $piritual %arfare
with the Aha, sirit will %ani$est the nat!re o$ the
historical Aha,- (eFe,el and Aha, are o$ i%ortance to
!s ,eca!se the. were worshiers o$ +a,.lonian =ods
and =oddesses, so a st!d. o$ their li<es =i<es !s insi=ht
as to how these sirits oerate-
To !nderstand (eFe,el and Aha,, we need to =o to
$irst 'in=s chater si?teen- >%ri was the $ather o$ Aha,
who r!led Israel ,e$ore Aha,- He was the %ost e<il #in=
! to his da.- First 'in=s 09@:7 sa.s, -But Omri
wrought e*il in the eyes of the LO!, and did worse
than all that were before him"- Aha,, howe<er, was
%ore than a chi o$$ the old ,loc#- He o!tdid his $ather-
)erse thirt. sa.s, -And Ahab the son of Omri did e*il in
the sight of the Lord abo*e all that were before him"-
Aha, was the cha%ion e<il #in=- Wh.D
For one thin=, the #in=s o$ Israel were s!osed to
%arr. (ewish wo%en, ,!t Aha, %arried (eFe,el, the
da!=hter o$ the #in= o$ ;idon who worshied +aal-
Go! see, (eFe,el was a ,ea!ti$!l wo%an and Aha, was a
%an o$ se?!al l!st- He was also sel$Bcentered- He #new
what he wanted and no one was =oin= to den. hi%, e<en
God- Aha, too# God li=htl.- Aha, not onl. %arried
(eFe,el, he worshied her =ods and ser<ed +aal &<- 30*-
He ,!ilt te%les and altars to +aal, and ,!ilt =ro<es &<-
33*- Aha, was a !sho<er $or a rett. $ace-
Aha, %en are li#e that- Se? and =ood loo#s %ean
%ore to the% than God- The. will reason awa. the
co%%and%ents o$ God in order to I!sti$. ind!l=in= in
their worldl. !rs!its- JGod doesnEt %ind !s ha<in= se?8
a$ter all, se? is a =i$t $ro% God- Loo# at Da<id, he had
h!ndreds o$ wi<es and conc!,ines-J Aha, %en lo<e se?
The Kingdom of Babylon: Je=ebel and Ahab >9
and o$ten del<e into orno=rah., $ornication, ad!lter.,
%ast!r,ation, and e<ent!all. di$$erent $or%s o$
er<ersion, deendin= on each indi<id!alEs taste and
de=ree o$ control- Their desires $or the thin=s o$ the
world $ar o!twei=h their concern $or their own children-
Aha, e<en er%itted child sacri$ice in Israel-
In Ahab2s time, )iel of Bethel rebuilt Jeri&ho"
)e laid its foundations at the &ost of his
firstborn son Abiram, and he set up its gates at
the &ost of his youngest son $egub, in
a&&ordan&e with the word of the LO! spo.en
by Joshua son of Nun"
&0 'in=s 09@:7*
I$ his wi$e wants an a,ortion, Aha, will sa., JItEs ! to
.o!,J and then hel with the arran=e%ents-
Aha, was the #in= o$ Israel, ,!t he re$!sed
resonsi,ilit.- Aha, %en are %ostl. irresonsi,le- The.
are soiled, laF., and sloth$!l idolaters-
(eFe,el was the head riestess o$ the c!lt o$
Ashtoreth- She not onl. worshied Ashtoreth, she
deter%ined to annihilate all o$ GodEs rohets- In 0
'in=s chater ei=hteen, we $ind that (eFe,el and Aha,
were loo#in= $or EliIah to #ill hi%- The. had alread.
wied o!t %an. o$ GodEs rohets and leaders-
+a,.lon the =reat &(eFe,el* has wied o!t the
rohets o$ God $or cent!ries, e<en a$ter (es!s ascended
to hea<en-
And I saw the woman drun.en with the blood of
the saints, and with the blood of the martyrs of
Jesus: and when I saw her, I wondered with
># $piritual %arfare
great admiration"
&Re<- 02@9*
Re<elation 04@:5 sa.s, -And in her was found the
blood of prophets, and of saints, and of all that were
slain upon the earth"- SheEs a %!rderin= sirit with
Death as her ser<ant- She is tr.in= to #ill .o!, and she is
tr.in= to #ill %e-
In 0 'in=s chater twent.Bone, Aha, co<eted
Na,othEs <ine.ard- Aha, had %an. <ine.ards and
Na,oth had onl. a tin. one- Aha, went to Na,oth and
as#ed to ,!. or trade $or Na,othEs <ine.ard-
Na,oth relied, -The LO! forbid it me, that I
should gi*e the inheritan&e of my fathers unto thee- &<-
3*- Na,oth was a =ood %an, and he #new he was not to
=i<e awa. an inheritance $ro% God- +!t Aha, was
=reed.- Aha, went ,ac# to his alace !set, sh!t hi%sel$
in his ,edroo%, laid hi%sel$ on his ,ed, $aced the wall,
and re$!sed to eat-
Aha, %en are cr.B,a,ies and o!ters when the.
cannot =et what the. want, and are wea# and laF.-
Howe<er, (eFe,el was s%arter and %ore a==ressi<e-
When she in"!ired what was the %atter, Aha, lied to her
,. $ailin= to %ention that Na,othEs <ine.ard was an
inheritance and co!ld not ,e =i<en to an.one o!tside the
$a%il. &<- 9*- Aha, %en are liars-
(eFe,el said, -!ost thou now go*ern the .ingdom of
Israel+ arise, and eat bread, and let thine heart be
merry: I will gi*e thee the *ineyard of Naboth the
Je=reelite- &0 'in=s :0@2*- In other words, she !t her
h!s,and down- JWhat #ind o$ a #in= are .o!D Alri=ht,
donEt worr., IEll =et .o! the <ine.ard-J Aha, had no
The Kingdom of Babylon: Je=ebel and Ahab >'
=!ts, so he let his wi$e do it- (eFe,el wrote letters in
Aha,Es na%e, sealed the% with his seal, and sent the%
to <ario!s eole with instr!ctions to set Na,oth !
thro!=h $alse witnessin=- Na,oth was stoned to death-
When (eFe,el anno!nced that Na,oth was dead,
Aha, =lee$!ll. went to clai% Na,othEs <ine.ard- Aha,
%en are !sers o$ wo%en- The. allow the wo%en to lead
and ta#e resonsi,ilit. ,eca!se the wo%en will =et the%
what the. want- +ehind e<er. (eFe,el wo%an is an
Aha, %an, whether it is her h!s,and, ,o.$riend, or
$ather-
So%e wo%en will sa. to their h!s,ands, JWhat #ind
o$ %an are .o!D IEll do it-J H!s,ands =i<e ! and sa.,
JGo ahead, .o! do itKJ Aha, willin=l. a,dicated his
throne to (eFe,el- (eFe,el wo%en tr. to ta#e ille=al
co%%and where<er the. wor#, li<e, or worshi- The.
are the heads o$ the $a%ilies, the hi=h riest o$ the
ho%es, and tr. to =ain control in their local ch!rches-
The. ha<e a %!rdero!s sirit and will #ill their
h!s,ands and children sirit!all. i$ not h.sicall.-
(eFe,el wo%en will ,ear $alse witness when it is
ro$ita,le, eseciall. a=ainst ch!rch leaders in order to
discredit the%-
Aha, %en are do!,leB%inded co%ro%isers- In $irst
'in=s chater twent., the ower$!l S.rian ar%. twice
ca%e a=ainst Israel- +oth ti%es a rohet o$ God ca%e
to Aha, and told hi% that God was =oin= to =i<e a
%i=ht. %iracle to Aha, and de$eat the S.rians- God
indeed ro!ted the S.rians twice- Still, Aha, did not
ret!rn to worshiin= God- Get, he in"!ired o$ GodEs
rohets when he wanted hel &0 'in=s ::@9*- He went
5; $piritual %arfare
,ac# and $orthHtr!l. a do!,leB%inded %an- Aha, %en
=o to ch!rch i$ it is oliticall. correct or $or ersonal
=ain, not ,eca!se the. lo<e God- The. witness GodEs
%iracles and still re$!se to co%e to the Lord-
(eFe,el is a witch ,. de$inition and action-
Witchcra$t is %ani!lation and control o$ others thro!=h
de%onic %eans- She see#s to control the %inds o$ others
thro!=h lies, co%lainin=, threats, osition, sha%e, it.,
and whate<er else she can !se-
/ani'estations in the 3amil(
A (eFe,el wi$e %ani!lates and controls the $a%il.-
She %a. !se se?!al deri<ation or e?cessi<e desire to
control her h!s,and- Aha, is a reIected, insec!re
indi<id!al, s!,Iect to withdrawal and low sel$Bestee%, so
he will ,e= $or se? i$ necessar.- >n the other hand, she
will !se e?cessi<e l!st and desire $or se?- I$ Aha, is not
a,le to #ee !, he t!rns into an in$erior %ale who
cannot satis$. his wi$e- For $ear o$ losin= her, he will do
%an. thin=s and let her ha<e control-
(eFe,el will ha<e her wa.- She can ,e sweet,
,oistero!s, or a clin=in= <ine- She !ses char%, s%iles,
soothin= to!ches, threats, te%er tantr!%s, an=er, or
an.thin= else thatEs necessar.- Doin= the wor# and
ta#in= resonsi,ilit. are art o$ the rice $or ,ein= a
(eFe,el- She doesnEt tr!st Aha, to do an.thin= an.wa.-
I$ she is h.sicall. attracti<e, she o$ten sed!ces
%en- She $eels %ore co%$orta,le with %en i$ she #nows
that the. are attracted to her ,eca!se then she has a
%eas!re o$ control o<er the%- She will cheat on her
h!s,and8 sheEs a harlot, a$ter all- Her h!s,and, on the
The Kingdom of Babylon: Je=ebel and Ahab 5,
other hand, is I!st as ,ad- Since he lo<es se?, he will ,e
a cadHi$ he has eno!=h co!ra=e-
Aha, a<oids con$rontation and lets his wi$e ha<e her
own wa.- He has =i<en ! on ,ein= the leader- HeEs the
one watchin= T) all da. while his wi$e is ,!s. r!nnin=
aro!nd and wor#in=- He is %ore interested in =rati$.in=
his own desires witho!t too %!ch ener=. ,ein= sent in
the rocess-
Aha, %en %a. ,elie<e there is a God, ,!t itEs not
worth it to co%%it their li<es to Hi%- Their l!sts $or the
$lesh and world are too =reat to =i<e !- (eFe,el recei<es
the head osition ,eca!se Aha, doesnEt want it- Aha,Es
%ain characteristics are carelessness and irresonsi,ilit.-
He si%l. canEt ,e ,othered- So lon= as he has his orno
collection &o!t o$ si=ht o$ the #ids, o$ co!rse*, he is
content- As lon= as he can ha<e his leas!res and
!rs!its o$ the world, she can do an.thin= she wants-
Aha, a,dicates his head osition as riest o$ the
$a%il.- (eFe,el is the one that carts the #ids to ch!rch
e<er. S!nda. and attends %eetin=s d!rin= the wee#- He
doesnEt care- He hides in the ,edroo% when the ch!rch
=an= is at the ho!se- He has a %illion e?c!ses, $ro%
,la%in= the h.ocrites in the ch!rch to his need $or rest-
Aha, %a. e<en enco!ra=e his wi$e to =o to ch!rch- It
=ets her o!t o$ his hair and =i<es hi% %ore ti%e $or his
own deli=hts-
I$ Aha, is ers!aded to show ! in ch!rch, he does
it ,e=r!d=in=l. or with %ini%al e$$ort- HeEs hardl.
enth!siastic a,o!t ch!rch roIects- He han=s ,ac#, or, i$
$orced to en=a=e in ch!rch a$$airs, he r!ns $ro%
leadershi- E%t.in= the =ar,a=e can is a,o!t the onl.
50 $piritual %arfare
resonsi,ilit. he wants- (eFe,el is the %ore sirit!al one,
he is I!st her s!orter-
ItEs not that Aha, is h.sicall. wea#- He can ,e
stron= and athletic- A$ter all, Aha, was a warrior too- He
lo<ed ,attle8 it was li#e a =a%e to hi%- Aha,s lo<e
sorts- I$ the. cannot articiate, the. lo<e to watch on
T) or =o to the =a%es and $i=hts- It =i<es the% <icario!s
identities-
3emale $ro%lems
A si=n o$ (eFe,el is ro,le%s with the $e%ale
rerod!cti<e tract- Wo%en with the (eFe,el sirit o$ten
ha<e se<ere %enstr!al cra%s and ,leedin=- The. are
$re"!entl. ,arren or ha<e %iscarria=es, stillB,orn in$ants,
and a,ortions- (eFe,el resides in their se?!al or=ans- She
hates wo%en- E<ent!all., the (eFe,el wo%an %a. ha<e
a h.sterecto%., ,reast cancer, or so%ethin= si%ilar-
6ind .o!, thro!=ho!t all o$ this, ,oth the Aha, %an
and the (eFe,el wo%an will not see what is haenin=- It
is a sirit!al attac#-
The Children
Children in a +a,.lonian $a%il. ta#e on the sa%e
characteristics as those o$ their arents, onl. so%eti%es
worse- Girls ,eco%e %anBhaters, a==ressi<e, and
disresect$!l- Da!=hters tend to ,e interested in
witchcra$t as a %eans o$ =ainin= control o<er eole and
o,tainin= ower- +o.s ,eco%e so$t, sel$Bcentered, laF.,
and %a%%aEs ,o.s- The. !se wo%en- The. $eel reIected
and, there$ore, ,eco%e cr.B,a,ies- +oth are sirit!all.
The Kingdom of Babylon: Je=ebel and Ahab 51
dead-
+oth =enders are at to ,e in<ol<ed in se?!al
ro%isc!it., dr!=s, or cri%e- Ho%ose?!alit. and
les,ianis% are %ore serio!s res!lts o$ a c!rse o$ (eFe,el
on the $a%il.-
Di<orces in the $a%il. are re<alent si=ns o$
(eFe,el- In one $a%il. I #now o$, all three sons were
di<orced and li<in= with their %otherH%a%%aEs ,o.s
$or s!re- +oth da!=hters were also di<orced and li<in=
with %en- Da!=htersBinBlaw $ind it di$$ic!lt to =et alon=
with their %othersBinBlaw- A$ter all, there can ,e onl.
one "!een in the $a%il.- When Aha, and (eFe,el are in
the $a%il., it is a little +a,.lon-
In the Church
The ch!rch %!st deal with (eFe,el, or she will #ill it
with sirit!al death- I s!sect that %an. o$ the ro,le%s
astors ha<e in leadin= the shee are d!e to the (eFe,el
sirit- She will ca!se ch!rch slits, dr.ness, and
sl!%,er-
God seci$icall. warns a,o!t her@
Notwithstanding I ha*e a few things against
thee, be&ause thou sufferest that woman Je=ebel,
whi&h &alleth herself a prophetess, to tea&h and
to sedu&e my ser*ants to &ommit forni&ation,
and to eat things sa&rifi&ed unto idols" And I
ga*e her spa&e to repent of her forni&ation7 and
she repented not" Behold, I will &ast her into a
bed, and them that &ommit adultery with her
into great tribulation, e4&ept they repent of their
deeds" And I will .ill her &hildren with death7
5> $piritual %arfare
and all the &hur&hes shall .now that I am he
whi&h sear&heth the reins and hearts: and I will
gi*e unto e*ery one of you a&&ording to your
wor.s"
&Re<- :@:A*
(eFe,el lo<es to rohes. ,eca!se it is a wa. o$
controllin= eole- JTh!s sa.eth the LordJ is a ower$!l
tool !sed to %ani!late the saints and the leaders- A$ter
all, who dares to diso,e. GodD She lo<es to teach and
sed!ce the saints $or se<eral reasons- First, she wants to
,e head riestess in the ch!rch- She so%eti%es has her
own =ro! o$ intercessors or +i,le class at her ho%e-
She draws the shee to her, and the. ,e=in to adore and
a. attention to her words- Then, she s!,tl. %a#es
ne=ati<e re%ar#s a,o!t those in leadershi to erode their
ower- She o$ten rohesies in ch!rch- I$ she can =et
close to the rohet or astor o$ the ch!rch, she will then
,e a,le to %a#e s!==estions to the leaders on what the
ch!rch sho!ld do- She will destro. the <ision o$ the
ch!rch and its e$$orts to sta. on the narrow ath- JGod
showed %e thisJ and JGod told %e thatJ are $re"!entl.
!sed e?ressions ,. a (eFe,el-
Death
A (eFe,el wo%an can sit in the ew, loo# at a
sea#er, and send wor%s o$ death a=ainst that erson-
The wo%an hersel$ doesnEt ha<e the sli=htest idea that
(eFe,el is !sin= her e.es to c!rse another-
I$ the astor s.%athiFes with her, he will lose-
Pastors who s!$$er $ro% reIection will ha<e a di$$ic!lt
ti%e with her- His desires to lease and co%ro%ise
The Kingdom of Babylon: Je=ebel and Ahab 55
=i<e her %ore roo%- +eca!se she is o$ten the %ost
reli=io!s and Fealo!s erson in ch!rch, she will ha<e a
$ollowin=, so he will ,ac# o$$ instead o$ lose shee-
(eFe,el, o$ co!rse, #nows this instincti<el.-
DonEt =et %e wron=- There are %an. wonder$!l
wo%an called ,. God to ,e leaders in the ch!rch- +!t
there is a di$$erence- Those leaders are h!%,le,
s!,%issi<e, and !nretentio!s- >$ co!rse, the sa%e r!les
al. to %ale leaders- 6ale leaders who are ro!d and
!ns!,%issi<e to no one are I!st %ale (eFe,els- C!lts are
$!ll o$ the%, and the ,od. o$ Christ s!$$ers $ro% ,oth
#inds-
A=ain, the c!lrit ,ehind (eFe,el is Aha,- The
ch!rch is $!ll o$ wea#Bwilled wish.Bwash. %ale leaders
who co%ro%ise the word o$ God and allow eole in
the ch!rch to =o on sinnin=- The. worr. that i$ the.
co%e down hard, the saints will =o to another ch!rch-
The %ore %one. a saint donates to the ch!rch, the %ore
leewa. he recei<es-
The 3ruits Do 4ot 1ie
It is o$ten di$$ic!lt to detect the wor#in= o$ (eFe,el
and Aha, sirits in a $a%il. or erson- +oth can ,e
lo<in=, Fealo!s, and #ind eole- Go! %!st =o ,. their
$r!its- A corr!t tree cannot =i<e =ood $r!it, and a =ood
tree cannot =i<e corr!t $r!it- Loo# at the $a%il.
sit!ation and what is haenin= in ch!rch- Loo# $or the
$r!its o$ (eFe,el and Aha,- Go! cannot den. the $r!its
&6att- 2@02B04*-
Do not %is!nderstand8 i$ a erson has the $l!, donEt
conde%n the erson, conde%n the $l!- I$ a erson has
56 $piritual %arfare
cancer, s.%athiFe with the erson and ra. $or his or
her reco<er.- I$ a erson has a (eFe,el or Aha, sirit,
lo<e hi% or her and ra. $or his release- DonEt acc!se
hi%Hdeli<er hi%-
The All5Time ,reat Deception
While loo#in= at (eFe,el, we tend to $or=et Aha,-
The. are li#e ,ea!t. and the ,east- Aha, !shes the
wo%an into the li%eli=ht- (eFe,el is not the %ain
character to =et rid o$, nor is she the %ore e<il o$ the
two- Aha, is !s!all. a deli=ht$!l and eas. erson to =et
alon= with ,eca!se he is laidB,ac#, ,!t in act!alit. Aha,
is the c!lrit- God loo#s at the hearts and reins o$ %en
,eca!se the e<il that started the whole %ess is $o!nd
dee within- God #nows that it is the Aha, sirit that
oens the door $or (eFe,el to co%e in and ta#e o<er-
I want to %a#e this <er. clear- It is the Aha, sirit
that is %ost e<il- The +i,le sa.s that Aha, was the %ost
e<il #in= o$ Israel that e<er li<ed &0 'in=s :0@:7*- The
+i,le ne<er co%ares "!eens- God I!d=ed Aha, $irst,
and Aha, died lon= ,e$ore (eFe,el- God =i<es %en
a!thorit. and there$ore holds the% acco!nta,le $or their
$a%ilies- Accordin=l., the %en will ,e held resonsi,le
i$ the sirit o$ (eFe,el is in their $a%ilies- Li#ewise, God
will $irst I!d=e astors i$ the. allow (eFe,el wo%en to
r!n the ch!rches-
#omen- 6oure &eing 7sed
'in= Aha, !sed O!een (eFe,el- I$ it were not
ro$ita,le, Aha, sirits wo!ld not allow (eFe,el sirits
The Kingdom of Babylon: Je=ebel and Ahab 59
to ta#e o<er- 6en will allow wo%en to lead i$ there is
so%ethin= in it $or the%- When the ti%e is ri=ht, Aha,
,r!shes (eFe,el aside in order to ta#e o<er- Wo%enEs li,
is a decetion- Instead o$ wo%en ta#in= a!thorit., %en
sho!ld ,e $orced to ta#e their GodB=i<en resonsi,ilit.-
Re%e%,er how in Re<elation 02, +a,.lon the =reat
is richl. adorned and cele,ratedD She sits on a ,east, and
the sotli=ht is !on her- +!t loo# at <erse 09@ -And the
ten horns whi&h thou sawest upon the beast, these shall
hate the whore, and shall ma.e her desolate and na.ed,
and shall eat her flesh, and burn her with fire"- Go!
#now wh.D +eca!se it is ti%e $or the ,east to ta#e o<er-
He !tterl. deserts her, hates her, and d!%s her- Not
onl. that, ,!t he %a#es her desolate and na#ed, eats her
$lesh, and ,!rns her with $ire- A$ter all, she is onl. a
decei<ed $ool- HaK She thin#s that she is the leader, ,!t
in the <er. end Aha, =ra,s ,ac# the throne-
And it was gi*en unto him Bthe beastC to ma.e
war with the saints, and to o*er&ome them: and
power was gi*en him o*er all .indreds, and
tongues, and nations" And all that dwell upon
the earth shall worship him, whose names are
not written in the boo. of life of the Lamb slain
from the foundation of the world"
&Re<- 03@2B4*
6., %.- Where is the wo%anD I tho!=ht the ,east
lo<es the wo%an and wants her on to- IsnEt it $!nn.
how he destro.s her so that he can ta#e o<er the world
and ha<e all o$ %an#ind worshi hi% alone as =odD
Wh. is it that in Re<elation 01@01, it is the ,east that
5# $piritual %arfare
challen=es (es!s in the $inal ,attle o$ the a=esD Where is
the wo%anD DonEt .o! see that it is all a sha% and
decetionD Wo%en are ,ein= !sed toda. ,. the %en o$
the world who are Aha,s- The %en ha<e no intention o$
sharin= the throne with wo%en in the sirit o$ e"!alit.-
It is to their ad<anta=e to let wo%en thin# that the. are
e"!al- Now, wo%en ha<e to wor# harder than e<er and
ta#e e"!al &no, %ore* resonsi,ilit. $or the $a%il.-
Wo%en thin# their se?!al $reedo%s are a ste in the
ri=ht direction, .et l!st$!l %en ne<er had it so =ood-
6en now ind!l=e %!ch %ore $reel.- ThatEs wh. the.
donEt care $or their children- Wh. sho!ld the.D ThereEs
so %!ch %ore $!n o!tside o$ their $a%ilies- An.wa., itEs
the wo%anEs resonsi,ilit. now, not theirs- Instead o$
$orcin= %en to ta#e resonsi,ilit., wo%en =lee$!ll.
allow the%sel<es to ,e decei<ed and !sed- Aha, is a
dastardl. siritHhate$!l and conni<in=, e<en %ore so
than (eFe,el- He is the =ate#eeer, the door oener, the
one who sa.s, JGo ahead, ,e %. =!est-J He will ,e
I!d=ed se<erel.-
Adam and ve) The 3irst Aha% and *e+e%el
It all started with Ada% and E<e in the Garden o$
Eden- So%e Christians contend that Ada% too# the $r!it
$ro% E<e and ate it ,eca!se o$ his =reat lo<e $or her8 he
co!ldnEt re$!se her ,eca!se o$ his lo<e- ThatEs <er.
ro%antic, ,!t a ,i= iece o$ ,alone.- First Ti%oth. :@05
sa.s, -And Adam was not de&ei*ed, but the woman
being de&ei*ed was in the transgression"-
I$ Ada% was not decei<ed, what was heD He was
standin= in the ,ac#=ro!nd listenin= as the serent
The Kingdom of Babylon: Je=ebel and Ahab 5'
decei<ed E<e- He was not $ooled, so he had the
resonsi,ilit. to sto the serent and re<ent E<e $ro%
eatin= the $r!it o$ the Tree o$ 'nowled=e o$ Good and
E<il- A$ter all, with his rodi=io!s %ind, he #new that
God had said that the. wo!ld die i$ the. ate the $r!it-
Ada% ate the $r!it with $!ll !nderstandin=- Wh.D
+eca!se Ada% had alread. decei<ed hi%sel$- He had
alread. $or%ed the idea that i$ he ate the $or,idden $r!it,
he wo!ld ,e a =od-
Howe<er, Ada% didnEt ha<e the =!ts to do it
hi%sel$, so he !sed E<e- When Ada% allowed E<e to ,e
decei<ed and eat the $r!it, he was !sin= her as a
scae=oat and =!inea i=- I$ the. =ot awa. with it, =ood-
I$ not, he co!ld ,la%e her- When God ca!=ht Ada%, he
said -The woman whom thou ga*est to be with me, she
ga*e me of the tree, and I did eat- &Gen- 3@0:*-
Ada% assed the ,!c#- He re$!sed to ta#e
resonsi,ilit. $or his actions- He la.ed the <icti%, and
,la%ed E<e- In e$$ect, Ada% said to God, JDonEt #ill
%e, #ill her-J Does that so!nd li#e lo<eD
When God threatened to #ill all o$ Israel $or her
idolatr. and diso,edience, 6oses steed in and said,
-@et now, if thou wilt forgi*e their sinH8 and if not, blot
me, I pray thee, out of thy boo. whi&h thou hast written-
&E?od- 3:@3:*- 6oses was innocent, .et 6oses said,
J'ill %e, IEll ta#e the resonsi,ilit.-J (es!s Christ, the
Last Ada% &0 Cor- 07@57*, said, -8ather, forgi*e them7
for they .now not what they do- &L!#e :3@35*- Tho!=h
co%letel. innocent o$ sin and trans=ression, o!t o$ lo<e
He ass!%ed the resonsi,ilit.-
There was no lo<e in Ada% and no s!,%ission in
6; $piritual %arfare
E<e- E<e ne<er ,othered to as# Ada% his oinion or
er%ission &altho!=h it ro,a,l. wo!ld not ha<e done
an. =ood*8 there$ore, she o<ersteed the a!thorit. God
had =i<en Ada%- That is called re,ellion-
So Pa!l said in Ehesians 7@::, -%i*es, submit
yoursel*es unto your own husband, as unto the Lord"-
And he said in <erse :7, -)usbands, lo*e your wi*es,
e*en as (hrist also lo*ed the &hur&h, and ga*e himself
for it"- Pa!l was si%l. tr.in= to esta,lish the #in=do%
o$ God in the $a%il.- The <er. character o$ (es!s is lo<e
and s!,%ission to the Father, while the <er. character o$
Satan is hatred and re,ellion- Go! cannot searate lo<e
$ro% s!,%ission- It is i%ossi,le to tr!l. lo<e witho!t
h!%ilit. which leads to s!,%ission, and .o! cannot
tr!l. ha<e a s!,%issi<e heart witho!t lo<e- The. are the
two sides o$ the sa%e coin@ GodEs coin is lo<e and
s!,%ission8 SatanEs coin is hate and re,ellion- >ne is
$!eled ,. h!%ilit., the other ,. ride-
"estored to the ,arden o' den
God wants to lead !s ,ac# to the Garden o$ Eden
and restore e<er.thin= that Ada% lost- +!t we cannot =et
there with the heart o$ the First Ada%8 onl. with the
nat!re o$ the Last Ada%, (es!s Christ, can we ret!rn-
Aha, and (eFe,el are the character o$ the $allen Ada%
and E<e8 two sides o$ the sa%e coin, the. clea<e as one-
+oth hate and ride co%e $ro% the <er. it o$ hell-
Re%e%,er, -The beast that thou sawest was, and is not7
and shall as&end out of the bottomless pit- &Re<- 02@4*-
He ,ro!=ht the wo%an with hi%, ,!t heEs worse than the
wo%an- He ,rin=s her with hi% as a scae=oat, a $acade,
The Kingdom of Babylon: Je=ebel and Ahab 6,
a do!,le decetion to decei<e ,oth the wo%an and the
world- He hates the wo%an- So does Satan-
Satan Hates #omen
E<er.where that I =i<e %ass deli<erance, I $ind that
$or e<er. %an that $alls on the =ro!nd, there are $i<e to
ten %ore wo%en- Wh. are %ore wo%en attac#ed and
de%oniFedD The answer is $o!nd in Genesis 3@07- When
God assed I!d=%ent, He $irst c!rsed the serent &<- 05*-
Then He c!rsed the wo%an with these words@ -And I
will put enmity between thee and the woman, and
between thy seed and her seed7 it shall bruise thy head,
and thou shalt bruise his heel"-
God !t en%it. ,etween the serent and the wo%an-
Satan has a secial hatred $or wo%en and will attac#
the% $irst and %ost se<erel.- Wo%en are SatanEs
desi=nated ene%ies- It was Ada%Es $ail!re to lo<e and
rotect E<e that led to this c!rse to rotect the wo%en
a=ainst Satan, we %en are called to lo<e and ro<ide
sirit!al rotection or co<era=e $or the%- Fail!re to do
so will lea<e o!r wo%en e?osed to the de<il, and %en
will ,e I!d=ed-
In %an. wa.s wo%en are !s!all. %ore sirit!al
than %en- Wo%en #now how to s!$$er, sacri$ice, and
ha<e a =reater caacit. to lo<e than %ost %en, ,!t the.
are %ore easil. decei<ed and tric#ed ,eca!se o$ that-
ThatEs wh. we %en need to ta#e =reater stes to rotect
o!r wo%en $ro% de%onic attac#- God said, -thy desire
shall be to thy husband, and he shall rule o*er thee- &<-
09*- God wasnEt !ttin= wo%en down- >n the contrar.,
He was =i<in= the% rotection a=ainst Satan-
60 $piritual %arfare
Co%e on, h!s,and, do .o!r Io,- DonEt let Satan eat
! .o!r wi$e and $a%il.- ItEs .o!r resonsi,ilit.-
Ta%e .o!r desire $or $lesh. !rs!its, and ,e the
head riest God called .o! to ,e- It doesnEt %ean that
.o! ha<e to %ani!late, do%inate, or lord it o<er .o!r
wi$e- ThatEs not lo<e@ itEs ,ein= a %ale (eFe,el- God
didnEt call .o!r wi$e to "!it ,ein= a (eFe,el so that .o!
can ,e one-
Isaiah 89
I a% ta#in= a%le ti%e to disc!ss +a,.lon the =reat
and the sirits o$ Aha, and (eFe,el ,eca!se sirit!al
war$are will ine<ita,l. and e<ent!all. lead to those
ower$!l sirits and to SatanEs e<il s.ste%- We need to
#now o!r ene%., what o!r weaons are, and how to !se
the% a=ainst the ene%.- Isaiah chater $ort.Bse<en
e?oses ,oth the s.ste% and the sirits in +a,.lon-
(ome down, and sit in the dust, O *irgin
daughter of Babylon, sit on the ground: there is
no throne, O daughter of the (haldeans: for
thou shalt no more be &alled tender and
deli&ate"
&Isa- 52@0*
There is no do!,t that this chater is tal#in= a,o!t
+a,.lon the =reat- She calls hersel$ the <ir=in da!=hter
o$ +a,.lon-
Isaiah 52@1 sa.s, -these two things shall &ome to
thee in a moment in one day, the loss of &hildren, and
widowhood"-
It is interestin= that this sirit sa.s,
The Kingdom of Babylon: Je=ebel and Ahab 61
I sit a Dueen, and am no widow, and shall see no
sorrow" Therefore shall her plagues &ome in
one day, death, and mourning, and famine7 and
she shall be utterly burned with fire: for strong
is the Lord /od who Audgeth her"
&Re<- 04@2B4*
There$ore, the <ir=in da!=hter o$ +a,.lon in Isaiah
52@0 is the sa%e sirit $o!nd in Re<elation 02 and 04-
This sirit considers hersel$ a "!een, the r!ler o$ all
the earth- She sits on a throne and calls hersel$ the
<ir=in- She is a whore ,!t dis=!ises hersel$ as !re,
chaste, and desira,le- She is an i%ostor- There is no
throne $or her- She wants to ,e tender and delicate, ,!t
she is an old ha=- She has #illed %an. in$ants to #ee
her tender and delicate-
So%e cos%etic $ir%s collect lacentas and $et!ses to
dr. the% !, =rind the% into owder, and !t the% into
$acial crea%s- Wo%en !se the% on the walls o$ their
alacesHthe s#in o$ their $aces, to #ee the% tender and
delicate-
As the =oddess o$ +a,.lon she is the <ir=in %other
o$ the s!n =od na%ed Ta%%!F- She is called the lad. o$
#in=do%s &Isa- 52@7*, and "!een o$ hea<en &(ere%iah
55@02B01, :7*- She clai%s to ,e e"!al to God- In $act,
she sa.s, -I am, and none else beside me- &Isa- 52@4*-
So%e thin# that she is an e<il sirit %as"!eradin= as the
)ir=in 6ar. o$ the Ro%an Catholic ch!rch- She lo<es to
,e worshied- She has had %an. other na%es thro!=h
histor., s!ch as 6other o$ all #nowled=e, the 6ediatri?,
6other o$ all %an#ind, and 6other o$ all aostles and
saints- She is called Ahrodite, )en!s, 'ali, Pele,
6> $piritual %arfare
C.,ele, Astarte, Ashtoreth, and co!ntless other na%es-
Perhas (ane, Lo!ise, and (enni$er, who #nowsD
She has no %erc. on the old &Isa- 52@9*- She #ills
the% with disease and death- IE<e loo#ed at wo%en on
their death ,eds, and (eFe,el has stared ,ac# at %e
thro!=h their e.es- She can #ill .o! too-
(eFe,el lo<es sorcer., witchcra$t, and astrolo=.- She
is the a!thor o$ s!ch thin=s ,eca!se she lo<es to
%ani!late and to control the li<es o$ others- &See Isaiah
52@1, 0:B03*- I$ .o! $ind occ!ltic acti<it., she is there-
Schi+ophrenia- "e:ection- and "e%ellion
WeEre ro!ndin= third ,ase and co%in= ho%e- LetEs
e?ose SatanEs endBti%e sche%e-
In order to $!ll. !nderstand what SatanEs sche%e is,
we need to re$er to a $ine ,oo# on deli<eranceHFran#
and Ida 6ae Ha%%ondEs <igs in the <arlor" In the
chater entitled JSchiFohrenia,J Ida 6ae e?lains that
the. had ,een %inisterin= deli<erance to a wo%an $or
%onths with no er%anent res!lts- >ne %ornin= a$ter
ra.in= o<er the ro,le%, God so#e to Ida 6ae and
e?lained that the wo%an had schiFohrenia- God had
Ida 6ae !t her two hands on the ta,le, al%s
downward- Then He had her trace her hands on a sheet
o$ aer- God had Ida 6ae !t down the na%es o$
de%ons on each $in=er and on the $lat o$ her hands- A
co. o$ that dia=ra% is ro<ided in Aendi? A at the
end o$ this ,oo#-
These sirits reresent the nest o$ sirits that %a#e
! schiFohrenia or do!,leB%indedness- -A doubleE
minded man is unstable in all his ways- &(a%es 0@4*- The
The Kingdom of Babylon: Je=ebel and Ahab 65
le$t hand reresents the hand o$ reIection8 the ri=ht hand
is the hand o$ re,ellion- God had Ida 6ae !t her hands
to=ether, with $in=ers interloc#in=- As she searated her
two hands, the th!%,s were the $irst to co%e aart8 ne?t
ca%e the in#ie $in=ers, then the $ore$in=ers, then the
rin= $in=ers, and $inall., the %iddle $in=ers-
To set eole $ree $ro% schiFohrenia &GodEs
de$inition, not s.chiatr.Es*, deal with the de%ons on
the th!%,s $irst, then the in#ie $in=ers, and so on- Then
address those on the $lat o$ the hands- Howe<er, when it
co%es to the ri=ht hand, .o! need to deal with the root
o$ ,itterness $ro% the ,e=innin=-
0
Clinical schiFohrenia res!lts when the nest is $!llB
,lown- E<en tho!=h eole %a. ha<e so%e o$ the sirits
in the nest, that does not %a#e the% schiFohrenics- +!t
i$ the. .ield to %ore and %ore o$ those sirits, their
conditions worsen and the. start to e?hi,it %ore o$ the
$!llB,lown traits- A %at!re schiFohrenic is o!t o$
control, =i<en to hearin= <oices and s!,Iect to sweein=
%ood swin=s with e%otional o!t,!rsts- His %ind is
con$!sed and he is !na,le to $!nction nor%all.- His
testi%on. has ,een co%letel. annihilated-
It is SatanEs wa. to i%rison and control %inds- As
he controls %inds, the. ,e=in to loo# %ore and %ore
li#e the eole descri,ed in : Peter :@3B01- These
indi<id!als will ,e =i<en to se?!al l!st, $ilth.
con<ersation, lawlessness, wal#in= a$ter the $lesh,
desisin= =o<ern%ent and leaders, sel$Bwill, sea#in=
0Fran# and Ida 6ae Ha%%ond, <igs in the <arlor &I%act
Christian +oo#s, Inc-, 33: Le$$in=well P0A0, 'ir#wood, 6>
930::, /0123*, - 0:3B0:1-
66 $piritual %arfare
e<il o$ di=nities, corr!tion, ad!lter., co<eto!sness,
c!rsed children, =reed, li<in= in dar#ness, and
wantonness- In <erses se<en thro!=h thirteen, (!de
descri,es schiFohrenics in %!ch the sa%e lan=!a=e-
ThatEs Satan endBti%e lan $or %an#ind- Wh. do I sa.
thatD +eca!se the two hands o$ schiFohrenia descri,es
with =reat acc!rac. the characteristics o$ Aha, and
(eFe,el-
Aha%2The 1e't Hand o' "e:ection
The le$t hand o$ reIection is the hand o$ Aha,- Aha,
is $!ll o$ $ears, se?!al l!st, insec!rit., sel$ it., $antas.,
deression, Iealo!s., en<., hoelessness, =!ilt, sha%e,
and o!tin=-
*e+e%el2The "ight Hand o' "e%ellion
-8or rebellion is as the sin of wit&h&raft, and
stubbornness is as iniDuity and idolatry- &0 Sa%- 07@:3*-
The ri=ht hand shows de%ons o$ St!,,ornness, Sel$B
Will, Sel$ishness, Con$rontation, Control,
Possessi<eness, Hatred, Resent%ent, 6!rder, and
+itternessHcertainl. an acc!rate descrition o$ (eFe,el-
Re%e%,er, .o! cannot searate Aha, and (eFe,el-
The. are two sides o$ the sa%e coin, two hands with
$in=ers intertwined- To s!ccess$!ll. wa=e war a=ainst
Aha, and (eFe,el, .o! need to #now the sirits in<ol<ed
in schiFohrenia-
SchiFohrenia alwa.s starts o$$ with reIection- Since
all o$ !s ha<e s!$$ered reIection in one $or% or other,
reIection %a. ,e the starter, ,!t the catal.st
The Kingdom of Babylon: Je=ebel and Ahab 69
!n$or=i<eness and ,itterness- I$ a erson is reIected he or
she o$ten holds ,itterness and hatred- I$ the ,itterness
contin!es, it ,rea#s o!t into oen re,ellion-
A erson with the Aha, sirit will also ha<e the
(eFe,el sirit and <ice <ersa- ItEs onl. a "!estion o$
which is do%inant- In a %an, Aha, is !s!all. do%inant,
,!t not alwa.s- There are %ale (eFe,els- Wo%en !s!all.
t!rn to o!tward and e?ternal re,ellion- The %ale re,els
are %ore snea#. and "!iet- Ne<ertheless, he is re,ellio!s
$ro% head to toe- >ne is inward, the other o!tward-
A (eFe,el wo%an has in<aria,l. s!$$ered dee
reIection and h!rt, artic!larl. $ro% her $ather- I$ she
har,ors resent%ent, !n$or=i<eness, and ,itterness, it
t!rns into a hate or lo<eChate relationshi with her $ather
or other %en- For=i<eness is the #e. to settin= her $ree-
She has to $or=i<e and let =o- So%eti%es, inner healin=,
eseciall. o$ %e%ories, is necessar. to co%lete the
deli<erance- Ta#in= o!t the de%ons witho!t healin= %a.
lea<e her with scars and h!rts that oen the door $or
$!t!re de%onic attac#-
(eFe,el wo%en a<oid $ear and reIection ,. tr.in= to
control e<er. sit!ation, e<en i$ it %eans !sin=
%ani!lation and witchcra$t- The. $ind a need to lead
and %aintain do%inance- A lo<in= and rotecti<e
h!s,and ta#es awa. the need $or that-
An Aha, %an needs to handle the reIection in his
li$e alon= with the acco%an.in= $ears- He !s!all. has
se<eral di$$erent $ears- As with the (eFe,el sirit, he
needs to handle !n$or=i<eness, resent%ent, and
re,ellion-
6en are !s!all. not as oen as wo%en to
6# $piritual %arfare
deli<erance or co!nselin=- The. still want to rotect
their e=os- ReIected eole ,!ild ic. walls aro!nd their
hearts in order to a<oid $!t!re h!rt- The. ha<e $ew
$riends- I$ the. are threatened, the. withdraw ,ehind
their walls, which are so%eti%es so thic# the. cannot
recei<e the lo<e o$ God- As# God to %elt the%- Us!all.,
reIected eole are star<ed $or lo<e ,eca!se so little
$ilters thro!=h the walls- I$ .o! lo<e the% toda., the. are
ha.8 ,!t to%orrow is another da., and toda.Es lo<e is
not =ood eno!=h- The. loo# at the world thro!=h =lasses
o$ reIection and $ear-
Casting Out the *e+e%el Spirit
The (eFe,el erson %!st re<erse e<er.thin= that
=a<e that sirit the ri=ht to enter- For=i<eness is a %!st-
Send a lot o$ ti%e leadin= the erson thro!=h
$or=i<eness- Since !n$or=i<eness ,rin=s hea<. c!rses,
one sho!ld also ,rea# the c!rse o$ !n$or=i<eness-
The wo%en &since it is !s!all. $o!nd in wo%en*
%!st ,eco%e h!%,le and s!,%issi<e in order to create
an at%oshere in direct oosition to (eFe,elEs ride and
lac# o$ s!,%ission- The sirit hates it and is wea#ened
,. it- Wo%en %!st also a<oid =oin= ,ac# to old
attit!des, $or the wron= attit!des =i<e stren=th to the
sirit-
Reno!nce all $or%s o$ witchcra$t, stran=e reli=ions,
$ort!neBtellin=, and occ!ltic acti<ities- I$ there is a
#nown acti<it., reno!nce it seci$icall.- Anno!nce to
Satan that the. will not $ollow hi% or his wa.s ,eca!se
the. ,elon= to the Lord (es!s-
+ind ! the r!lin= sirits o$ ReIection and Re,ellion
The Kingdom of Babylon: Je=ebel and Ahab 6'
in the hea<enlies- C!t all o$ the so!l ties with h!s,ands,
other %ales, and e<en $e%ale $i=!res who ha<e had
ne=ati<e e$$ects on their li<es-
Also, c!t an. so!l ties with %others and other
$e%ale $a%il. %e%,ers who %a. ha<e the sa%e sirit-
This sirit $re"!entl. co%es down the $a%il. line-
When ra.in= a=ainst this sirit, dr. ! her waters
and #noc# her =ates and walls down, all while clai%in=
the ,lood o$ (es!s- (eFe,elEs strate=. will ,e to throw !
lesser sirits to ,loc# the wa.- Go! %a. need to cast o!t
an arra. o$ lesser sirits s!ch as An=er, Resent%ent,
S!icide, and Un$or=i<eness- Cast the% o!t and contin!e
to !rs!e her- She will r!n into the inner cha%,ers o$
that erson, !s!all. in the %arrow o$ the sine or into
the $e%ale or=ans- The Hol. Sirit will tell .o! where
she is hidin=-
C!t her o$$ $ro% all other sirits in the roo% or the
hea<enlies- I$ the (eFe,el sirit is in other eole in the
roo%, the sirit can draw stren=th $ro% other eole-
When she starts to screa%, she is ro,a,l. traed
and reachin= the end o$ her roe- She is wea#enin= and
scared- &I tal# a,o!t it as a Jshe,J ,!t act!all. the sirit
has no =ender-* She !s!all. co%es o!t with wailin=- It is
=enerall. a rolon=ed, hi=hBitched screa%- This sa%e
screa% is o$ten e<ident when castin= o!t Witchcra$t-
Contin!e to !t the ress!re on-
So%eti%es the wor#ers see her as a $at, na#ed
wo%an ha<in= her hair co%,ed ,. %an. attendants- She
is also seen as a ,lac# sider with a ,ea!ti$!l $ace
wearin= ,ri=ht red listic#-
9; $piritual %arfare
Casting Out the Aha% Spirit
Deli<erance $ro% the Aha, sirit is al%ost identical
to deli<erance $ro% the (eFe,el sirit, e?cet that there is
%ore $ear and reIection in<ol<ed- Insec!rities are %ore
ro%inent, and the erson !s!all. re"!ires contin!ed
co!nselin= to teach hi% how to ,eco%e resonsi,le and
chan=e his ha,its-
The a$$licted erson %!st %a#e the decision to
chan=e his wa.s- An Aha, %an o$ten has %an. ,ad
ha,its@ %ast!r,ation, dr!=s, alcohol, and =a%,lin=- To
,rea# the%, he needs to contin!e wal#in= with the Lord
and rea$$ir%in= his desire to chan=e-
He is o$ten seen as a little ,o. cr.in= ,ehind thic#
walls- There is a =reat de=ree o$ Witchcra$t 6ind
Control o<er hi%, which %a. ,e ict!red as dar# ,ands
aro!nd his head and ,od.- These ,ands loo# li#e %etal
stras aro!nd a wooden ,arrel- 6elt the walls o$
reIection, and loose the chains aro!nd his %ind-
As# God to send His an=els to reco<er the $ra=%ents
o$ the tor%ented %ind that ha<e ,een stolen thro!=h
witchcra$t, to ,rin= the% ,ac#, to !t the% in roer
order, and to "!ic#en the% to the indi<id!al-
To de$eat Aha,, the deli<eree %!st decide to ,e
resonsi,le $or his wi$e and $a%il., %o<in= $ro%
reticence and assi<it. into $ollowin= GodEs e?a%le o$
resonsi,ilit.- God is the %ost resonsi,le erson in the
!ni<erse- He too# the resonsi,ilit. o$ restorin= and
,rin=in= !s ,ac# to the Garden o$ Eden- ThatEs wh.
(es!s died $or !s-
In Summar(
The Kingdom of Babylon: Je=ebel and Ahab 9,
There are other asects o$ SatanEs #in=do% and endB
ti%e sche%e to cat!re the %inds o$ %en and wo%en,
,!t the a,o<e =i<es .o! so%e idea and lan o$ attac# to
$ree the eole o$ God- IE<e atte%ted to show .o! the
entire $orest so that .o! donEt =et st!c# loo#in= at one
tree- 'nowin= the ene%.Es o<erall sche%e =i<es .o! the
a,ilit. to #now how Satan is %o<in= thro!=h a $a%il. or
ch!rch- Re%e%,er also to rotect the wo%en and ne<er
e%,arrass the% ,. callin= the% a (eFe,el-
Chapter 3our
4 Satans "ights
atan cannot tor%ent witho!t a ri=ht esta,lished ,.
God- He #nows e<er. Jle=alJ ri=ht God =i<es hi%
and will a,sol!tel. re$!se to lea<e i$ those ri=hts
re%ain- In order to cast o!t de%ons .o! need to destro.
SatanEs le=al ri=hts o<er that erson, lace, or =ro!-
E<en when sheer stren=th o$ the Word o$ God and
ersistenc. $orces de%ons o!t, i$ le=al ri=hts re%ain,
then de%ons ro%tl. enter a=ain-
S
Le=al ri=hts are so%eti%es called Jc!rses-J Gar,a=e
attracts $lies and rats- Flies are li#e r!lin= sirits in the
hea<enlies and rats are li#e r!lers o$ dar#ness on earth-
Get rid o$ the =ar,a=e, and the $lies and rats disaear-
>n the other hand, i$ the =ar,a=e re%ains, the.
in<aria,l. co%e ,ac#- There$ore, the ro,le% is not so
%!ch =ettin= rid o$ de%ons as it is eli%inatin= =ar,a=e-
Curses o' Ini;uit(
And the LO! passed by before him, and
2:
$atan2s ights 91
pro&laimed, The LO!, The LO! /od,
mer&iful and gra&ious, longsuffering, and
abundant in goodness and truth, Keeping mer&y
for thousands, forgi*ing iniDuity and
transgression and sin, and that will by no means
&lear the guilty7 *isiting the iniDuity of the
fathers upon the &hildren, and upon the &hildren
2s &hildren, unto the third and to the fourth
generation"
&E?od- 35@9B2*
The sa%e is $o!nd in E?od!s :A@7 and reeated in
De!terono%. 7@1 and N!%,ers 05@04-
)er. $ew $a%ilies ossess JcleanJ ancestries,
!ntainted ,. an. occ!ltic in<ol<e%ent or idolatr.- >ne
sin in artic!lar, ille=iti%ac., ,rin=s c!rses down e<en
!nto the tenth =eneration &De!t- :3@:*- 6an. saints
s!$$er tor%ent, %is$ort!ne, accidents, and o<ert.
witho!t #nowin= wh.- This incl!des racticin=
Christians who lo<e God, tithe on a re=!lar ,asis, read
their +i,les dail., and attend ch!rch three ti%es a wee#-
Get the. !n#nowin=l. li<e !nder a c!rse sent down the
=enerations- 6an. are tor%ented ,. occ!ltic sirits
,eca!se their ancestors racticed witchcra$t, $ort!neB
tellin=, or other occ!ltic acti<it.-
Listed ,elow are $i$t.Bnine c!rses, than#s to Win
Worle.Es e?cellent ,oo#s on deli<erance, The )osts of
)ell series- Another e?cellent ,oo# is Dere# PrinceEs
,oo# Blessing or (urse"
&i%lical Curses
Sins ,rin= c!rses- -The &urse &auseless shall not
9> $piritual %arfare
&ome- &Pro<- :9@:*- We are disc!ssin= c!rses which
ha<e ,een rono!nced ,. God not he?es that co%e $ro%
witches and other eole-
0- Those who c!rse or %istreat (ews &Gen- 0:@38
N!%- :5@1*
:- A=ainst willin= decei<ers &(osh- 1@::B:38 (er-
54@0A8 6al- 0@058 Gen- :2@0:*
3- >n ad!ltero!s wo%en &N!%- 7@:2*
5- Diso,edience to the LordEs co%%and%ents
&De!t- 00@:48 Dan- 1@008 (er- 00@3*
7- Idolatr. &(er- 55@48 De!t- :1@04B:A8 E?od- :A@78
De!t- 7@4B1*
9- Those who #ee or own c!rsed o,Iects &De!t-
2@:78 (osh- 9@04*
2- Re$!sin= to co%e to the LordEs hel &(!d=- 7@:3*
4- Ho!se o$ the wic#ed &Pro<- 3@33*
1- Re$!sin= to =i<e to the oor &Pro<- :4@:2*
0A- The earth, ,eca!se o$ %anEs diso,edience &Isa-
:5@3B9*
00- (er!sale% is a c!rse to all nations i$ (ews re,el
a=ainst God &(er- :9@5B9*
0:- Thie<es and those who swear $alsel. ,. the
LordEs na%e &;ech- 7@5*
03- 6inisters who $ail to =i<e the =lor. to God
&6al- :@0B:*
05- Those who ro, God o$ tithes and o$$erin=s &6al-
3@4B1*
07- Those who hear#en !nto their wi<es rather than
God &Gen- 3@02*
09- Those who dishonor their arents &De!t- :2@09*
02- Those who create =ra<en i%a=es &De!t- :2@07*
$atan2s ights 95
04- Those who will$!ll. cheat eole o!t o$ their
roerties &De!t- :2@02*
01- Those who ta#e ad<anta=e o$ ,lind eole-
&De!t :2@04*
:A- Those who oress stran=ers, widows, or
$atherless &De!t- :2@018 E?od- ::@::B:5*
:0- He who lies with his $atherEs wi$e &De!t- :2@:A*
::- He who lies with an. ,east &De!t- :2@:08 E?od-
::@01*
:3- He who lies with his sister &incest* &De!t- :2@::*
:5- Those who s%ite their nei=h,ors secretl. &De!t-
:2@:5*
:7- Those who ta#e %one. to sla. the innocent
&De!t- :2@:7*
:9- Ad!lterers &De!t- ::@::B:28 (o, :5@07B04*-
:2- The ro!d &Ps- 001@:0*
:4- Those who tr!st in %an and not the Lord &(er-
02@7*
:1- Those who do the wor# o$ the Lord deceit$!ll.
&(er- 54@0A*
3A- Those who #ee ,ac# the sword $ro% ,lood
&(er- 54@0A8 0 'in=s :A@37B5:*
30- Those who reward e<il $or =ood &Pro<- 02@03*
3:- Ille=iti%ate children &$or 0A =enerations* &De!t-
:3@:*
33- 6!rderers &E?od- :0@0:*
35- Those who %!rder deli,eratel. &E?od- :0@05*
37- Children who stri#e their arents &E?od- :0@07*
39- 'idnaers &E?od- :0@098 De!t- :5@2*
32- Those who c!rse their arents &E?od- :0@02*
34- Those who ca!se the !n,orn to die &E?od-
96 $piritual %arfare
:0@::B:3*
31- Those who do not re<ent death &E?od- :0@:1*
5A- Witchcra$t ractitioners &E?od- ::@04*
50- Those who sacri$ice to $a#e =ods &E?od- ::@:A*
5:- Those who atte%t to t!rn an.one awa. $ro%
the Lord &De!t- 03@9B04*
53- Those who $ollow horoscoes &astrolo=.* &De!t-
02@:B7*
55- Those who re,el a=ainst astors and leaders
&De!t- 02@0:*
57- False rohets &De!t- 04@01B::*
59- Wo%en who #ee not their <ir=init. !ntil the.
are %arried &De!t- ::@03B:0*
52- Parents who do not disciline their children, ,!t
honor the% a,o<e God &0 Sa%- :@:2B39*
54- Those who c!rse their r!lers &E?od- ::@:48 l
'in=s :@4B1*
51- Those who teach re,ellion a=ainst the Lord &(er-
:4@09B02*
7A- Those who re$!se to warn sinners &EFe#- 3@04B
:0*
70- Those who de$ile the Sa,,ath &E?od- 30@058
N!%- 07@3:B39*
7:- Those who sacri$ice h!%an ,ein=s &Le<- :A@:*
73- Particiants in seances and $ort!neBtellin= &Le<-
:A@9*
75- Those in<ol<ed in ho%ose?!al and les,ian
relationshis &Le<- :A@03*
77- Necro%ancers and $ort!ne tellers &Le<- :A@:2*
79- Those who ,lashe%e the LordEs na%e &Le<-
:5@07B09*
$atan2s ights 99
72- Those who are carnall. %inded &Ro%- 4@9*
74- Those who ractice sodo%. &Gen- 01@7B07, :5B
:7*
71- Re,ellio!s children &De!t- :0@04B:0*
Sin leads to c!rses- Accordin=l., i$ a erson
contin!es to li<e in sin, deli<erance will either not ,e
ossi,le, or haen onl. te%oraril.-
+e$ore (es!s died on the cross $or !s, c!rses co!ld
not ,e ,ro#en- The c!rses went down the =enerations-
A,raha% had two sons Ish%ael and Isaac- Ha=ar, Sarah
Es hand%aid, ,ore Ish%ael- Ish%ael, the oldest, wo!ld
nor%all. ,e considered the roer heir- +!t ,eca!se o$
A,raha%Es actions, the .o!n=er son, Isaac, recei<ed the
,lessin=s, th!s ,rea#in= the nor%al r!le- The e$$ect went
down the =enerations-
Twin sons were ,orn to IsaacHEsa! and (aco,-
A=ain, the oldest son sho!ld ha<e recei<ed the ,lessin=,
,!t circ!%stances le$t (aco,, the .o!n=er, as heir- In
t!rn, (aco, had twel<e sons, and the .o!n=est, (oseh,
,eca%e the inheritor o$ GodEs ,lessin=s &altho!=h all
twel<e later ,eca%e the $o!nders o$ the twel<e tri,es o$
Israel*- Interestin=l., in all three =enerations, the oldest
o$$srin= did not recei<e the inheritance as nor%all.
=i<en-
The c!rse tra<eled $!rther down the $a%il. line
when Israel ,lessed (osehEs two sons- He =a<e his
,lessin=s to the .o!n=er o$ the two-
E<en 'in= Da<id $ailed to escae the c!rses
res!ltin= $ro% his ad!lter. with +athshe,a and the
%!rder o$ her h!s,and, Uriah, altho!=h God $or=a<e
Da<id- The rohet Nathan anno!nced to Da<id that
9# $piritual %arfare
desite GodEs $or=i<eness, -the sword shall ne*er
depart from thine house- &: Sa%- 0:@0A*, and the child
,orn to Da<id and +athshe,a wo!ld die &: Sa%- 0:@05*-
Da<idEs son, A,salo%, #illed his ,rother A%%on, who
had raed his hal$Bsister Ta%ar- A,salo% later re,elled
a=ainst Da<id and died $or it- AdoniIah, another son o$
Da<id, re,elled and =a<e his li$e $or it also-
*esus Served as Our Curse
The =ood news in that (es!s Christ ser<ed as a c!rse
$or .o! and %e- Galatians 3@03 sa.s,
(hrist hath redeemed us from the &urse of the
law, being made a &urse for us: for it is written,
(ursed is e*ery one that hangeth on a tree"
(es!s Christ ca%e to sa<e the world, ,!t we still
need to clai% Hi% as o!r Sa<ior in order to ,e sa<ed- He
ca%e to ser<e as a c!rse $or !s, ,!t we still need to clai%
Hi% as o!r c!rse &De!t- :0@:3*- A ositi<e con$ession o$
His ower is re"!ired to ,rea# o!r c!rses-
&reaking Curses
WeE<e $o!nd the $ollowin= c!rseB,rea#in= ra.er to
,e si%le and e$$ecti<e@
Father, we co%e ,. the recio!s ,lood o$ o!r
Sa<ior (es!s Christ- We stand on the Word o$
God in Galatians 3@03- Christ has redee%ed !s
$ro% the c!rse o$ the law, ha<in= ser<ed as a
c!rse $or !s- For it is written, C!rsed is e<er.one
who han=s $ro% a tree- We than# .o!, Lord
$atan2s ights 9'
(es!s, $or ser<in= as a c!rse $or !s, and we now
clai% .o!r recio!s ,lood to ta#e awa. all
c!rses- +. the a!thorit. =i<en to %e, I ,rea# the
$ollowin= c!rses@ &state seci$ic c!rses*-
I%%ediatel. $ollowin= a readin= and ,rea#in= o$
those c!rses, call o!t the de%on sirits@
In the na%e o$ (es!s, and ,. the ower o$ His
,lood, I co%%and .o! to co%e o!t and lea<e-
Go!, sirit o$ QQQQQQQQQQQQQ, co%e o!tK Sirit
o$QQQQQQQQQQQQQ, .o! co%e o!t in (es!sE
na%e-
Go down the list o$ sirits- At $irst, the sirits %a.
not %ani$est, ,!t when .o! =et to aro!nd the tenth sirit,
.o! will notice eole startin= to screa%, tre%,le, or
hold their sto%achs- As .o! contin!e, the sirits will
start to lea<e-
A%ominations in the Home and $erson
De!terono%. 2@:9 sa.s,
Neither shalt thou bring an abomination into
thine house, lest thou be a &ursed thing li.e it:
but thou shalt utterly detest it, and thou shalt
utterly abhor it7 for it is a &ursed thing"
6an. Christians !nwittin=l. ,rin= a,o%inations
into the ho%e- Stat!es o$ the )ir=in 6ar., di$$erent
saints, 'wan Gin, +!ddha, Shi<a, car<in=s o$ ti#i =ods,
,oo#s on the occ!lt, $ort!ne tellin=, stones and roc#s
$ro% heathen te%les, aintin=s o$ Ro%an and other
=ods, tarot cards, IBChin= ,oo#s, cera%ic and %acra%e
#; $piritual %arfare
deictions o$ $ro=s, owls, dra=ons, and other de%onic
o,Iects are o$ten $o!nd in Christian ho%es, osin= as art
o,Iects and decorations- These c!rsed thin=s ,rin=
stran=e diseases that doctors cannot dia=nose, di<orces,
re,ellio!s children, ar=!%ents, accidents, and
oression-
De%ons will not lea<e !ntil the c!rsed o,Iects are
ta#en o!t o$ the ho!se or destro.ed- In one case I dealt
with, slee el!ded a wo%an ,eca!se she had h!n= a
,lac# <el<et aintin= o$ a dra=on o<er her ,ed-
Whene<er she tried to slee in her own roo% she $o!nd
it al%ost i%ossi,le- Howe<er, when she tra<eled, she
co!ld slee $or twel<e ho!rs at a ti%e- In another si%ilar
sit!ation, a art Hawaiian wo%an tor%ented ,.
ni=ht%ares and noct!rnal sectral <isitations $inall.
=ained eace ,. riddin= her ,edroo% o$ a aintin= o$ the
Hawaiian shar#B=od, her $a%il.Es =!ardian sirit or
Ja!%a#!a-J
Roc#BandBroll records, D!n=eon and Dra=on =a%es,
=oodBl!c# oriental dolls, sa%!rai swords &the real #ind*,
%artial arts %a=ic words &called Jh!sJ*, +!ddhist altars,
AFtec car<in=s, and so!<enirs %an!$act!red ,. Hare
'rishna $ollowers ha<e all ,een the so!rces o$ c!rses-
>$ten, see%in=l. innocent o,Iects ha<e ,een
%an!$act!red ,. +!ddhists and $ollowers o$ stran=e
reli=ions who ra. o<er their rod!cts and J,lessJ the%-
WellB%eanin= $riends in =oodBl!c# char%s on children
or =i<e awa. occ!ltic cr.stals and wind chi%es that are
act!all. o,Iects o$ Hind!, +!ddhist, or Taoist worshi-
I $re"!entl. $ind that certain Iewelr. %a. ,rin=
c!rses- T!r"!oise Iewelr. %ade ,. P!e,lo Indians,
$atan2s ights #,
Hind! coer ,racelets, and other o,Iects worn ,. a
erson co!ld ,e o$ de%onic ori=in- The %a#ers o$ ieces
o$ Iewelr. or $!rnit!re so%eti%es ra. in order to lace
a sirit in those o,Iects- In one case, a erson wore a
rin= which deicted a =oatEs headHa s.%,ol o$ Satan-
In another, a rin= $eat!red a s#!ll and cross,ones- In still
another case, a wo%an wore earrin=s o$ a crescent %oon
and stars- When these $or,idden ite%s were ta#en o$$,
the de%ons le$t d!rin= deli<erance-
Christians ha<e reorted cases o$ de%onic in<asion
ca!sed ,. (aanese dolls, !ets, S%!r$s, ca,,a=e
atch dolls, and roc#BandBroll records- I #now a astor
who clai%s that he heard <oices in his da!=hterEs roo%
one ni=ht and went in to chec#- He #new no one was at
ho%e- As he wal#ed towards his da!=hterEs roo%, he
de$initel. heard <oices- When he oened the door and
switched the li=ht on, he saw his da!=hterEs doll
collection starin= at hi%- It so Jsoo#edJ hi%, that he
too# all the dolls o!tside and threw the% into the r!,,ish
can- A$ter disosin= o$ the dolls, his da!=hterEs
e%otional ro,le%s lessened considera,l.- In another
case, a %e%,er o$ o!r local ch!rch reorted that his si?B
.earBold child ,eca%e $ri=htened one ni=ht ,eca!se her
doll started tal#in= to her-
I o$ten co%e across roc#BandBroll sirits that ca!se a
erson to dance, wea<e, and sin= roc# and roll son=s
d!rin= deli<erance- Roc#BandBroll %!sic, eseciall.
Jhea<. %etal,J is tied to <iolence, %!rder, and dr!=s- I
recall one .o!n= wo%an en=a=ed in snain= her
$in=ers and wild sin=in= as we called o!t those sirits-
6an. hard roc# =ro!s sice their son=s with raises to
#0 $piritual %arfare
Satan and other si%ilar de%onic eithets- So%e o$ these
=ro!s e%lo. ,ac#B%as#in= o$ taes and records- Pla.
so%e records or taes ,ac#wards, and .o! hear raises
to Satan- So%e records contain l.rics desi=ned to
worshi Satan or so%e de%onic chant- >thers snea# in
words- For instance, i$ .o! ta#e e<er. tenth word in
so%e l.rics and aste the% to=ether, the. $or% so%e
de%onic state%ent which the h!%an %ind
s!,conscio!sl. ic#s !- Roc#BandBroll records stored
!nder the ,ed ,ro!=ht a,o!t se?!al l!st and
%ast!r,ation in one reorted case-
The cr!ci$i? with the ,od. o$ Christ han=in= $ro%
the cross is !sed in satanic rit!als- De<il worshiers
deli=ht in seein= a dead (es!s on the cross- It is the
res!rrection the. donEt li#e- A close $riend had a
nei=h,or who clai%ed that his o$$ice was ha!nted- When
he $irst %o<ed in, he noticed a cr!ci$i? le$t there ,. the
rior tenant- He <owed to rid the lace o$ all s!ch
o,Iects, in an atte%t to cleanse the lace- When he
re%o<ed the cr!ci$i? and carried it into his car, it started
to ,leed- Dros o$ ,lood $ell to the =ro!nd and on his
a!to%o,ile- He h!rriedl. threw it awa.- The lace has
not ,een Jha!ntedJ since-
+leedin= and cr.in= stat!es %a#e ! art o$ the
+a,.lonian lore, and %an. le=ends a,o!t stat!es
sea#in= and ,eco%in= h!%an can ,e $o!nd in heathen
reli=ions- Stat!es and idols are, o$ co!rse, contrar. to
Christian teachin=s-
A %an in his $orties attended a tal# I recentl. =a<e
a,o!t deli<erance- A$ter the tal#, he see%ed <er.
deressed and as#ed $or hel- He related that he co!ld
$atan2s ights #1
not !nderstand a sirit!al oression that had set in $i<e
.ears re<io!s- When ressed a,o!t his ast, he
s!ddenl. recalled that $i<e .ears rior he had la.ed
=a%es s!ch as D!n=eons and Dra=ons constantl.- Now,
whene<er so%eone %entioned the words Jel$J or
Jsorcerer,J his heart started ,eatin= $aster and his ,od.
shoo#- Needless to sa., those =a%es had ca!sed his
sirit!al oression, and when the. were reented $or
and destro.ed, it li$ted-
Porno=rahic %aterials are also de%onic- Their
resence in a ho%e ,rin=s all #inds o$ ro,le%s with
se?!al l!st, %ast!r,ation, and lac# o$ %ental
concentration- The. ,rin= other %ani$estations ,esides
se?!al l!st- It oens the =ates to ho%ose?!alit., se?!al
$antas., $ornication, ad!lter., er<ersion, se?!al
!ncleanness, incest, ,estialit., and %an. other se?!al
sirits that ,elon= within the !=l. nest o$ se?!al sins-
ChildrenEs cartoons and %o<ies ro<ide $ertile
=ro!nd $or oenin=s to satanic %ind control- I was
shoc#ed one Sat!rda. %ornin= while o,ser<in= %.
.o!n= son watchin= cartoons on tele<ision- E<er.
cartoon see%ed de%onic- S%!r$s, HeB6an, %onsters,
de%ons, sna#es, and other ani%als aeared as heroes-
6o<ies s!ch as Star Wars ro%ote New A=e ideas o$ a
!ni<ersal $orce and %editation- JThe ForceJ is none
other than the !ni<ersal ower or entit. called JTaoJ or
the !ni<ersal <i,ration or ,ein= which +!ddhists,
Hind!s, and Taoists worshi- Li$tin= ! o,Iects ,. the
ower o$ the %ind as L!#e S#.wal#er did is one o$
satanistsE and %artial artistsE $a<orite l!res- These
%o<ies increase %enEs desire $or ower and ersonal
#> $piritual %arfare
e?altation thro!=h sel$Bi%ro<e%ent !sin= %editation
and other techni"!es-
>$ co!rse, we can ,eco%e too le=alistic- >ne cannot
consider all reresentations o$ dra=ons, $or instance, as
c!rsed- The enc.cloedia and other ,oo#s so%eti%es
contain ict!res o$ oriental aintin=s or decorations
which contain dra=ons or deictions o$ +!ddha- It wo!ld
,e ridic!lo!s to tear o!t e<er. a=e which ict!res a
+!ddhist te%le or si%ilar thin=, altho!=h I =enerall.
consider all occ!lt Jhow toJ ,oo#s de$initel. de%onic-
Go! need to as# the Hol. Sirit a,o!t certain ,orderline
ite%s- So%e eole re$!se to art with their o,Iects, ,!t
e?ect God to ,less the o,Iects, while others anoint the
o,Iect e?ectin= to ,alance o!t an. de%onic in$l!ence-
This is !re $oll. and will not ,rin= a,o!t the desired
res!lts-
Tattoos
Le<itic!s 01@:4 sa.s, -@e shall not ma.e any
&uttings in your flesh for the dead, nor print any mar.s
upon you: I am the LO!" - +od. tattoos can ,rin=
c!rses- Tattooin= in<ol<es the insertion o$ $ine needles
and the lacin= o$ d.e into the !nct!res in order to
$or% a attern- >ne $e%ale 6arine $ollowed Na<.
traditions o$ o,tainin= a tattoo and <owin= to Jraise
hell-J De%ons tor%ented this .o!n= wo%an da. and
ni=ht- She saw shadows and $elt thin=s =ra,,in= her and
carr.in= her while she slet- When the .o!n= wo%an
reno!nced the tattoo and as#ed God to close all =ates,
the de%ons resonded ,. atte%tin= to scratch %. e.es
o!t- The. screa%ed o,scenities and sat at %e- It too#
$atan2s ights #5
si? eole to hold her down, ,!t the de%ons $led a$ter a
$ew %o%ents-
Sorcerers o$ten ass on their owers or de%ons
thro!=h a tattoo on the ,od. o$ a discile or descendant-
S%all wonder that God $or,ade the Israelites to %ar#
their ,odies in s!ch a $ashion-
Wo%en so%eti%es as# %e a,o!t cos%etic tattooin=
where li color and e.e shadow are tattooed in
er%anentl.- I donEt #now the answer to that one,
altho!=h it wo!ld see% that once .o! #now that the
+i,le warns a,o!t dis$i=!rin= .o!r ,od. or lacin=
%ar#s on it, %ar#in= .o!r ,od. $or cos%etic !roses
wo!ld ,e sin$!l- I$ .o! are !ns!re and do it an.wa., it is
witho!t $aith and an. cos%etic !roses wo!ld ,e
sin$!l- I$ .o! are !ns!re and do it an.wa., it is witho!t
$aith and an.thin= done witho!t $aith is sin- -And he that
doubteth is damned""" for whatsoe*er is not of faith is
sin- &Ro%- 05@:3*-
Clean Dwellings
De%ons %a. ersist in inha,itin= a dwellin= e<en
a$ter the ractice o$ worshi to the% is discontin!ed- In
one case, a wo%an worshied the Chinese =oddess
'wan Gin $or o<er 5A .ears- She ,!rned incense twice a
da. and o$$ered $ood and drin# dail.- So%e $a%il.
%e%,ers re=!larl. assisted her o!t o$ resect, altho!=h
%ost were Christians- E<en a$ter reeated deli<erance
sessions, co%lete release e<aded the%- The occ!ants
threw awa. all arahernalia o$ de%on worshi,
incl!din= altars and incense- Ne<ertheless, the ho!se
re%ained oressed-
#6 $piritual %arfare
It was not !ntil I =a<e the ho!se a Christian ,lessin=
and cleansin= that co%lete release too# lace- D!rin=
the cleansin= cere%on., one o$ the occ!ants started to
sha#e, and de%ons started to %ani$est- The de%ons
cried o!t, JWh., oh wh., did .o! ha<e to cleanse this
ho!seD I canEt stand it, itEs too clean-J The. le$t-
We nor%all. !se the $ollowin= roced!re to cleanse
a dwellin=@
A =ro! o$ ,elie<ers sho!ld ra. $or the ho!se at
least one da. ,e$ore =atherin= at the ho!se- As#
God to send his an=els in ad<ance to clean o!t the
re%ises- Clai% the ower o$ the ,lood o$ (es!s
o<er the ho!se- In a n!%,er o$ cases, the
ho!seholders reorted that the ho!se $elt clean the
<er. sa%e da. the saints o$$ered ra.ers $or the
ho!se, and the ho!seholder ne<er e<en #new
a,o!t the ra.ers-
Cond!ct a si%le Hol. Co%%!nion ser<ice at the
ho!se with %ost, or re$era,l. all, %e%,ers o$
the $a%il. or occ!ants o$ the dwellin=- +rin=
the% to a oint o$ $or=i<eness ,etween and
a%on= each %e%,er- Go! can !se ,read,
crac#ers, or si%ilar a<aila,le ite%s to ser<e as
,read- Go! can also !se wine, =rae I!ice, or e<en
water-
Wal# the entire eri%eter o$ the land, i$ it is a
ho!se, and clai% the lot $or the #in=do% o$ God-
For e?a%le, JE<er.where that %. $oot treads or
where %. $in=er oints, I clai% $or the #in=do%
o$ God, and I co%%and all !nclean sirits to
$atan2s ights #9
lea<e in the na%e o$ (es!s-J
Ta#e a <ial o$ oil &an. #ind will do, altho!=h I
!s!all. carr. %. own oli<e oil*, as# God to let it
reresent the ,lood o$ (es!s, and ,less it with His
ower and a!thorit.- Anoint each doorwa. and
window with the oil ,. da,,in= the sides and the
tos- As# God to lace an in<isi,le shield aro!nd
the ho!se and o<er each window and door- Pra.
that God will ost an an=el at each oenin= and
s!rro!nd the ho!se in ti%e o$ need- >nce, as we
ra.ed $or the an=els, the de%ons started ointin=
at an=els and screa%in=, JWho sent the an=elsDJ
JWh. are the. hereDJ JThere are so %an.-J JThe.
Ere so ,i=-J JI canEt sta.-J JThe an=els are co%in=
with chains to =et %e-J
As .o! wal# aro!nd the ho!se, ,e sensiti<e to the
Hol. Sirit- Go! will o$ten $eel the resence o$
e<il sirits ,. the ressin= down on .o!r sirit or
a J#nowin=-J Fre"!entl., i$ .o!r hair stands !,
that sot is in$ested- S!ch %ani$estations are
con$ir%ed ti%e and ti%e a=ain ,. the occ!ants
o$ the ho!se-
+rea# all c!rses on the ho!se and its inha,itants-
Warn the inha,itants that contin!ed sin$!l
cond!ct will in<ite the de%ons ,ac# into the
re%ises and into their li<es with %ore ower
than the. had ,e$ore-
7n'orgiveness
>ne o$ the %ost insidio!s areas o$ c!rses is
!n$or=i<eness- In 6atthew 04@:3B37, (es!s tells his
## $piritual %arfare
disciles o$ the ser<ant whose lord $or=a<e the ser<ant a
h!=e de,t o$ o<er R7:,4AA,AAA ,. %odern standards-
The sa%e ser<ant went o!t and $o!nd a $ellow ser<ant
who owed hi% R55, too# hi% ,. the throat, and
co%%anded the $ellow ser<ant to a. hi%- When the
$ellow ser<ant co!ld not a., the $irst ser<ant cast hi%
into rison- When his lord $o!nd o!t, he said,
-O thou wi&.ed ser*ant, I forga*e thee all that
debt, be&ause thou desiredst me: shouldest not
thou also ha*e had &ompassion on thy
fellowser*ant, e*en as I had pity on thee+- And
his lord was wroth, and deli*ered him to the
tormentors, till he should pay all that was due
unto him" F?att" ,#:10E1>G
(es!s then said, -$o li.ewise shall my hea*enly
father do also unto you, if ye from your hearts forgi*e
not e*ery one his brother their trespasses- &6att- 04@37*-
>ne o$ the %eanin=s o$ the word Jtor%entorsJ is
Jde%ons-J
For=i<eness is an i%ortant #e. to settin= cati<es
$ree- De%ons o$ten resist and re$!se to co%e o!t, e<en
a$ter hea<. ,o%,ard%ent- As soon as the erson
$or=i<es, the de%ons $lee- >$ten, the de%ons cr. o!t,
JWh. did .o! %a#e her $or=i<e her $atherD Now we
ha<e to =o-J
In one case we ,o%,arded sirits o$ $ear $or erhas
thirt. %in!tes witho!t s!ccess, e<en tho!=h the de%ons
%oaned and =roaned $ro% the ersistent attac#- The
sirits #et insistin= that the. had a ri=ht to sta.- Finall.,
the astor wal#ed ,. and %entioned that God had I!st
$atan2s ights #'
shown hi% that the wo%an had to $or=i<e her $ather and
!ncle- We co%%anded the sirits to =o ,ac# down and
allow the wo%an to s!r$ace- When the wo%an
ac#nowled=ed that (es!s is Lord &sirits !s!all. cannot
sa. it*, we told her what God had said- She i%%ediatel.
started to wee, JI canEt- I hate the%-J Grad!all.,
howe<er, we led her thro!=h a ra.er as#in= (es!s to
=i<e her a heart o$ $or=i<eness- She %entall. wanted to
$or=i<e ,!t her heart did not allow her- When the wo%an
$inall. said, JI $or=i<e the%J $ro% her heart, we
i%%ediatel. declared to the de%ons, JGo! heard that,
de%on, she $or=a<e her $ather and !ncle- Go! co%e o!t
in the na%e o$ (es!s-J The de%ons ca%e o!t
i%%ediatel.-
Un$or=i<eness is indeed a hated sin in GodEs e.es,
and it is also a stron= le=al =ro!nd $or Satan- Re%e%,er,
i$ .o! donEt $or=i<e others their sins a=ainst .o!, God
will not $or=i<e .o! .o!r sins a=ainst Hi%- Th!s, the
c!rses deri<ed $ro% .o!r sins contin!e to wor# in .o!r
li$e- ><er and o<er a=ain, (es!s teaches !s to $or=i<e
others- There is no sense sacri$icin= to God i$ .o! ha<e
an.thin= a=ainst .o!r ,rother &6att- 7@::B:7*- +e$ore
.o! can ta#e the slinter o!t o$ .o!r ,rotherEs e.e, ta#e
the %ote o!t o$ .o!r own &6att- 2@5B7*-
When co!nselin=, .o! need to e?lain $or=i<eness
in detail- God will not deli<er a erson !ntil the erson
reaches a lace o$ h!%ilit. and reentance- When I $irst
entered into deli<erance, I s!,%itted si? consec!ti<e
ti%es with no res!lts- I ,e=an to $eel that God didnEt
lo<e %e- A$ter each $ail!re, wor#ers told %e to =o ho%e
and =et rid o$ all %. occ!ltic ,oo#s and idols and as#
'; $piritual %arfare
God to $or=i<e %e $or %. seci$ic sins- A$ter each
J$ail!re,J I tore aart %. ho!se loo#in= $or ,oo#s,
car<in=s, and other occ!ltic arahernalia- Finall., a$ter
the si?th atte%t, I was in deserate straits- As I =roaned
and cried o!t to God earl. the ne?t %ornin=, God ,e=an
to show %e so%e sin$!l thin=s I did .ears ,e$ore
,eco%in= a Christian- He act!all. =a<e %e <isions o$
e<ents lon= a=o $or=otten and eole not seen $or %an.
.ears- God %ade %e realiFe how !=l. all $or%s o$ sin
are to Hi%, e<en those done Jinnocentl.J or o!t o$
.o!th$!l $oll.-
The <er. e<enin= a$ter God showed %e those sins, I
went thro!=h a wonder$!l deli<erance session- Go! see,
deli<erance alwa.s wor#s, ,!t deli<erance re%ains
within GodEs ro<idence and ti%in=- It is the sa%e with
healin=- )er. o$ten, God wants %ore $ro% the erson
,e$ore ,lessin= hi% or her-
There is si%l. no e?c!se $or !n$or=i<eness- It is a
sin- 6an. eole a,sol!tel. re$!se to $or=i<e-
So%eone h!rt the%, so their ride s%olders in sel$B
ri=hteo!sness and resent%ent- The. s!,se"!entl.
dedicate their li<es to re<en=e, sel$Bit., and ,itterness-
The. $ind the%sel<es in all #inds o$ tor%ent and
h.sical ro,le%sHheart tro!,le, cancer, h.ertension,
#idne. $ail!res, dia,etes, et cetera, and the. still re$!se
to $or=i<e- So%e wear all o$ the tresasses eole e<er
did to the% on their slee<es- It ,eco%es al%ost a ,ad=e
o$ herois%, li#e a P!rle Heart %edal =i<en to the
wo!nded in ,attle- JTell %e .o!r tro!,les, and IEll tell
.o! %ine-J The. lo<e to !t this sad Joor %eJ $ace on
and cr. on .o!r sho!lders $or ho!rs- The. wrin= their
$atan2s ights ',
hands and wee ro$!sel., ,!t the. donEt want to
chan=e- The. %eas!re their $riends ,. how %!ch
s.%ath. each one =i<es- The. lo<e their it. arties
and ri=hteo!s indi=nation-
As#in= the% to =i<e ! their ,itterness is a#in to
as#in= the% to c!t o$$ their ri=ht ar%s- The. wo!ld
rather die to ,e ri=ht, and o$ten the. do- The. see# the
ad<ice o$ ,elie<ers ,!t donEt want to =i<e ! their
hatred- The. o$ten end ! ,ein= %anic deressi<es or
schiFohrenics- Un$or=i<eness is diso,edience and
re,ellion a=ainst God-
A =eneral ra.er as#in= $or $or=i<eness or $or=i<in=
others wonEt s!$$ice- >$ten eole ra., JI $or=i<e %.
%other $or e<er.thin= she has e<er done to %e-J
So%eti%es itEs JI $or=i<e e<er.,od. that e<er sinned
a=ainst %e-J It is not s!$$icient- >ne needs to =et ,e$ore
the Lord and ,are his heart- God wants a washin= $ro%
the inside, not I!st the o!tside- Go!r %ind can sa. it, ,!t
.o!r heart can re%ain !na$$ected and hard- +e seci$ic-
Soul Ties
And it &ame to pass, when he had made an end
of spea.ing unto $aul, that the soul of Jonathan
was .nit with the soul of !a*id, and Jonathan
lo*ed him as his own soul"
&0 Sa%- 04@0*
The so!ls o$ %en and wo%en also #nit to=ether with
ne=ati<e reerc!ssions- A do%ineerin= %otherEs so!l
#nitted to her sonEs, and he ended ! in an insane
as.l!% s!$$erin= $ro% schiFohrenia- When the wo%an
'0 $piritual %arfare
c!t the sirit!al !%,ilical cord and cast it o$$, the son
reco<ered instantl. and se<eral da.s later le$t the as.l!%
nor%al &6cAll 2B1*- 6ani!lation and control ,.
another erson %a. create ne=ati<e so!l ties-
>$ten the so!ls o$ e?Blo<ers #nit to=ether, e<en
tho!=h the. no lon=er see each other- The. %a. %arr.
others, ,!t the. contin!e to ,e tor%ented ,. tho!=hts o$
the $or%er lo<er- Stran=e circ!%stances %a. ,rin= the%
to=ether, and the. ,!% into each other at !nli#el. ti%es
and laces- E<en i$ their relationshi ended on a so!r
note, the. o$ten thin# o$, $antasiFe a,o!t, and l!st $or
each other- Their so!l ties need to ,e ,ro#en and cast
o$$-
>ne wi$e in o!r ch!rch #et ,!%in= into an e?B
lo<er, altho!=h neither art. conscio!sl. arran=ed it-
De%ons tor%ented her constantl. with l!st$!l $antas.
tho!=hts and $r!stration- She $o!nd hersel$ !na,le to
$!ll. lo<e her h!s,and, a wonder$!l Christian ,rother-
Soon her %oodiness re<ented her $ro% =rowin= in
God, desite e<er. e$$ort on her art-
When she $inall. ,ro#e the so!l ties, the de%ons
tor%entin= her le$t, and she =rew dail. in the Lord- With
the oression and =!ilt =one, her relationshis with her
h!s,and and others $lo!rished-
>ther ne=ati<e ties incl!de ho%ose?!al artners,
$or%er ,osses, teachers, e%lo.ers, e%lo.ees, arents,
si,lin=s, relati<es, or an.one who la.ed a do%inant
art in .o!r li$e at so%e oint- Se?!al artners can ass
%!ltit!des o$ sirits on thro!=h se?-
I$ de%ons see% to =et stron=er d!rin= a session,
so%eone in the roo% co!ld ha<e sirits who $eed the
$atan2s ights '1
de%ons in the erson ,ein= deli<ered- Go! need to c!t
so!l ties ,etween those eole and as# God to lace a
shield aro!nd the erson so that no other sirits can $eed
and =i<e stren=th to the ersonEs de%ons- So%eti%es
.o! %a. need to h.sicall. searate eole s!ch as
,!ddies, so!ses, ,o.$riends and =irl$riends, or arents
and children-
In one s!ch case, a$ter ,o%,ardin= %artial arts
sirits o$ 'i or Chi, the sirits started callin= another
erson in the roo% ,. na%e- At $irst, we tho!=ht the
erson ,ein= deli<ered was callin= ,eca!se he $elt that
the second erson co!ld hel cast o!t the de%ons- As
the second erson wal#ed toward the $irst, the de%ons
started to ,eco%e stron=er- &I do not %ean to i%l. that
distance a$$ects a de%onEs stren=th-* Needless to sa.,
when we !t a shield aro!nd hi%, c!t so!l ties, and
!shered the second erson o!t o$ si=ht, the sirits =a<e
! and le$t-
Witchcra$t creates hea<. ne=ati<e so!l ties- In
addition, the so!l can ,e $ra=%ented and destro.ed
iece%eal- Satan steals awa. $ra=%ents o$ the so!l so
that the <icti% ne<er $eels co%lete or at eace-
So%ehow, he $eels so%ethin= %issin= in his li$e, and he
doesnEt #now what-
In one case, a wo%anEs arents dedicated her to
Satan as an in$ant, so she ne<er $elt co%letel. at eace
with hersel$ altho!=h she $aith$!ll. wal#ed with (es!s
and attended ch!rch re=!larl.- She didnEt e<en #now
a,o!t the dedication !ntil the Hol. Sirit showed her- In
another sit!ation I wor#ed with, a =ood $riend o$ the
tro!,led erson racticed witchcra$t- The tro!,led
'> $piritual %arfare
erson o$ten drea%t o$ the $riend and at ti%es e<en
heard the $riend callin= her, altho!=h she was alone-
Tho!=h the. had not tal#ed to each other in erson $or a
n!%,er o$ .ears, the tor%ented ersonEs tho!=hts were
,ein= controlled ,. her $riend-
We as#ed God to send as %an. an=els as necessar.
to reco<er the $ra=%ents o$ her so!l, !t the% ,ac# in
roer order, and "!ic#en and restore the% to her-
So%ethin= literall. snaed in her, and she s!ddenl. $elt
co%lete and whole $or the $irst ti%e since she co!ld
recall- Her %ind ,eca%e clear and she $elt ali<e-
Thus saith the Lord /O!7 %oe to the women
that sew pillows to all armholes, and ma.e
.er&hiefs upon the head of e*ery stature to hunt
soulsH %ill ye hunt the souls of my people, and
will ye sa*e the souls ali*e that &ome unto you+
And will ye pollute me among my people for
handfuls of barley and for pie&es of bread, to
slay the souls that should not die, and to sa*e
the souls ali*e that should not li*e, by your lying
to my people that hear your lies+ %herefore
thus saith the Lord /O!7 Behold, I am against
your pillows, wherewith ye there hunt the souls
to ma.e them fly, and I will tear them from your
arms, and will let the souls go, e*en the souls
that ye hunt to ma.e them fly" @our .er&hiefs
also will I tear, and deli*er my people out of
your hand, and they shall be no more in your
hand to be hunted7 and ye shall .now that I am
the LO!" F3=e." ,1:,#E00G
$atan2s ights '5
4ames
So%eti%es, na%in= a erson a$ter so%e ancestor
will $or% a so!l tie with that erson- Hawaiians lo<e to
na%e their children a$ter =ods, #ah!nas, or $a%o!s
ancestors- >rientals na%e their children a$ter $a%o!s
eole, ancestors, or riests- The. ta#e their children to
the Shinto or +!ddhist te%le and dedicate the% to the
=ods or =oddesses- +eca!se o$ the na%e andCor
dedication, a so!l tie is created-
Na%es are i%ortant to God- Go! %a. recall that
God chan=ed the na%e o$ A,ra% to A,raha% &Gen-
02@7*, and (aco, to Israel &Gen- 3:@:4*- In those da.s, an
indi<id!alEs na%e was si=ni$icant inas%!ch as it
re$lected either character or destin.- When the two sons
o$ Eli were #illed and Eli ,ro#e his nec# and died, EliEs
da!=hterBinBlaw na%ed her new,orn son Icha,od,
%eanin= Jthe =lor. o$ the Lord is =one-J
In the ,oo# o$ Re<elation, God ro%ised that He
wo!ld =i<e each o<erco%er a new na%e written on a
white stone &Re<- :@02*- God also ro%ised to write on
the $orehead o$ each o<erco%er the secret na%e o$ God,
the na%e o$ the cit. o$ God, and the new na%e =i<en to
the Lord (es!s &Re<- 3@0:*-
Un$ort!natel., na%es can create a ne=ati<e ,ond, so
we need to ,rea# de%onic <ows and ties that are
associated with na%es-
Involvement in the Occult
In<ol<e%ent in the occ!lt, whether it is innocent or
otherwise, can ,rin= a,o!t stron= c!rses- Not onl. that,
'6 $piritual %arfare
,!t scar. noct!rnal <isitors, =hostl. aaritions, <oices,
and ,iFarre haenin=s %a. start to occ!r in a ersonEs
li$e as he or she ,eco%es in<ol<ed in the occ!lt-
So%e $eel oressed and sense a dar# resence-
>thers ,e=in to hear <oices at ni=ht and e<en d!rin= the
da.- The <oices o$ten start o!t sweet and char%in= ,!t
end ! as screa%s $!ll o$ ro!=h, $ilth., ,lashe%o!s
words- So%e see thin=s at ni=htHa shadow o$ a head,
hands, or le=s8 $or%s $loatin= aro!nd8 $or%s
disaearin= aro!nd corners8 thin=s %o<in= aro!nd
witho!t h!%an hands8 or o,Iects si%l. disaearin=-
So%e reort lo!d <oices at ni=ht and $eel their
sirits lea<in= the ,odies in le<itation or astral roIection
witho!t e$$ort and a=ainst their wills- A $ew reort
ni=ht%ares o$ ,ein= $orced into er<erted se? with a
hal$B=oat, hal$B%an ,east, while other sirits loo# on and
cheer- The. wa#e ! h.sicall. ,r!ised and e?ha!sted-
Ni=htl. <isitations lea<e the% tired and deserate-
Strange "eligions
All stran=e reli=ions are de%onic in ori=in- 6ost
see% "!ite innocent while a $ew are o<ertl. satanic- >n
one end o$ the sectr!% is satanis%, with h!%an
sacri$ice and eerie rit!als in<ol<in= Satan hi%sel$,
witches, and warloc#s- >n the other end are see%in=l.
innoc!o!s reli=ions s!ch as +!ddhis%, Hind!is%,
6or%onis%, Scientolo=., Christian Scientist, Unit., and
si%ilar Christian c!lts- In ,etween are reli=ions s!ch as
Santerias, )oodoo, 'ah!na, Taois%, Shintois%, Ro%an
Catholicis%, New A=e, and a wide arra. o$ nati<e
reli=ions $ro% the So!th Paci$ic, A$rica, Central
$atan2s ights '9
A%erica, E!roe, and other arts o$ the world- E<er.
area o$ the world has its own ,rand o$ indi=eno!s de%on
worshi- All in<ol<e the occ!lt in one $or% or other-
>ther se!doBreli=io!s acti<ities which can ,rin= a
erson into occ!lt ,onda=e incl!de s.chic healin=, Free
6asonr., and secret societies- Certain ,o. sco!t
or=aniFations en=a=e in A%erican Indian reli=ion ,.
assi=nin= Indian =!ides or warriors to each sco!t-
>ther occ!lt acti<ities that ,rin= c!rses are@ !se o$
o!iIa ,oards, articiation in seances, $ort!neBtellin=,
tarot cards, al% readin=, I Chin=, cr.stals, 4B,alls,
astrolo=., do!sin=, $ace readin=, cons!ltin= s.chics,
holistic healin=, ac!!nct!re, %artial arts, $orei=n
reli=ions, D!n=eons and Dra=ons, <oodoo, $ol#
s!erstitions, Indian sorcer., $ol# healin= !sin= J=oodJ
sirits, chants and rit!als, occ!ltic %!sic, and also lain
old witchcra$t- Athletes and =a%,lers !se %a=ic char%s
and relics $or =ood l!c#, s!ch as carr.in= a ra,,itEs $oot
$or s!ccess- These all ,rin= de%onic in<asion, c!rses,
and !s!all. so%e sic#ness-
Holistic healin=, ac!!nct!re, %artial arts,
D!n=eons and Dra=ons, childrenEs cartoons, %o<ies,
and T) shows oen wide =ates $or satanic in<asion- In
the ch!rch itsel$, so%e inner healin= %ethods %a.
introd!ce sha%anistic techni"!es s!ch as <is!aliFation,
$oc!sin=, and %ental rocessin=- Witchcra$t has
incl!ded <isionin= and i%a=in= $or cent!ries- The New
A=e %o<e%ent also !ses i%a=in= and $oc!sin=
constantl.- An.one who has e<er ,een in<ol<ed in
occ!lt acti<ities will instantl. reco=niFe certain Christian
innerBhealin= techni"!es that ha<e their ori=ins in the
'# $piritual %arfare
occ!lt-
An. del<in= into $ort!neBtellin=, o!iIa ,oards,
cr.stals, =ood l!c# char%s, I Chin=, 4 ,all, astrolo=.,
tarot cards, al% readin=, seances, and si%ilar occ!ltic
acti<ities oens doors $or e<il sirits- The res!lts %a.
not ,e i%%ediate ,!t will e<ent!all. ensla<e a erson-
In the end ti%es, Satan will control the %inds and ,odies
o$ %en and wo%en- He set the sta=e ,. introd!cin= the
occ!lt to children thro!=h cartoons, %o<ies, and to.s-
6an. cartoons and %o<ies $eat!re occ!ltic the%es in a
deceti<e %anner- Cartoon characters s!ch as sace
%onsters, $riendl. S%!r$s, and others reare eole $or
the accetance o$ de%ons- Not all de%ons see% !=l.-
The. can aear as all!rin= eole and heroes- Children
will associate de%ons with $riendl. ,ein=s s!ch as E-T-
and the el<es wor#in= $or Santa Cla!s- The !,lic is
slowl. ,ein= desensitiFed to the resence o$ e<il sirits-
Spirit ,uides
6an. Christians ic#ed ! de%onic sirit =!ides
thro!=h <ows and dedications- >$ten, =!ides are
assi=ned to a erson ,. a %artial arts instr!ctor, h!la
instr!ctor, dr!% teacher, or as art o$ a reli=ion- The
Ro%an Catholics o$ten na%e children a$ter saints and
so%eti%es dedicate the% to certain saints and the )ir=in
6ar.- The saints and the )ir=in 6ar. are de%ons that
,eco%e de%onic sirit =!ides-
Peole who were deel. en=a=ed in $ort!neBtellin=
s!ch as readin= al%s, astrolo=., tarot cards, and tea
lea<es, o$ten recei<ed $ro% their instr!ctors sirit =!ides
to Jhel the%-J So%e $or%s o$ s.chic healin= in<ol<e
$atan2s ights ''
s!osedl. J=oodJ sirits- Rei#i healin= and other
si%ilar $or%s o$ %iracle healin= $o!nd in 6e?ico and
the Philiines are slei=ht o$ hand tric#s, ,!t so%eti%es
the. are real- Peole %a. en=a=e in s!ch acti<ities with
=ood intentions, ,!t e<en so, the. are decei<ed-
6artial arts instr!ctors co%%onl. as# ancient
warrior =ods to =o into an indi<id!al to hel that erson
de<elo his $i=htin= s#ills or to rotect hi%- Each has his
own atron =ods- St!dents %a. disco<er later that these
sirit =!ides are real-
0ows and Dedications
Parents o$ten %a#e <ows and dedicate their children
to a artic!lar =od or =oddess- >rientals, and Ro%an
Catholics eseciall., incl!de this in their traditions-
So%eti%es, it is a ,o. sco!t or =irl sco!t dedication to
so%e A%erican Indian =!ide sirit, a <ow and
dedication to Free%asonr., or so%e secret societ.Es
atron saint or =od-
These <ows =i<e e<il sirits the ri=ht to enter into a
ersonEs li$e- The de%on will act!all. clai% that erson
Es so!l, e<en tho!=h he or she has ,eco%e a Christian-
So%eti%es a saint will reort $eelin=s that he is not
sa<ed or drea%s a,o!t so%e stran=e =od ,ec#onin=
the%- )ows and dedications %!st ,e reno!nced and
,ro#en ,. the erson ra.ed $or-
$s(chic Heredit(
Ps.chic inheritance incl!des the a,ilit. to tell
$ort!nes incl!din= the disaster or death o$ so%eone, to
$ind thin=s, to redict haenin=s, and to ha<e <isions
,;; $piritual %arfare
and drea%s that are occ!ltic in nat!re- So%e inherit
sirit =!ides, o$ten a dead ancestor- So%e ha<e ,een
aointed as s!ccessor to an ancestor who was a noted
s.chic, $ort!neBteller, or sorcerer-
In one artic!lar case, a .o!n= Christian wo%an
,e=an to ,e tor%ented at ni=ht with secters, shadows,
and <oices- Unseen hands =ra,,ed her, and %an. weird
thin=s ,e=an to haen to her- God re<ealed that a li<in=
a!nt o$ hers racticed witchcra$t, and the a!nt had
desi=nated the .o!n= wo%an as her s!ccessor- We ,ro#e
so!l ties with her a!nt, and she reno!nced the occ!lt o!t
lo!d- We re,!#ed the de%ons and called the% o!t- ><er
a eriod o$ ti%e, the wo%an $o!nd release $ro% her
cati<it.-
"oman Catholicism
E?BRo%an Catholics o$ten s!$$er $ro% witchcra$t
c!rses ,ro!=ht a,o!t thro!=h worshi o$ the )ir=in
6ar. or di$$erent saints- Worshi o$ saints is a $or% o$
necro%anc., and the real <ir=in 6ar. %a. ,e in hea<en
while a de%on co!nter$eitin= her is de%andin= worshi
$ro% h!%ans on earth- The )ir=in 6ar. and <ario!s
saints are co%%onl. worshied alon= with heathen
=ods in a #ind o$ JchoBs!e.J or %i?t!re o$ Christianit.
and a=an reli=ions- Fort!neBtellin= and s!ernat!ral
healin= thro!=h nati<e $ol#lore are art o$ the Ro%an
Catholic reli=ion-
The ro,le% with Ro%an Catholicis% is its ractice
o$ a,sor,in= nati<e reli=ions into the ch!rch ,. adotin=
a=an c!sto%s and rites- P!erto Rican eole %i?
Ro%an Catholicis% with Santerias, <oodoo, and other
$atan2s ights ,;,
nati<e reli=ions-
When I was in the Philiines, I ca%e across a
.o!n= %an who had ,een a Ro%an Catholic- He had
,een a <er. de<o!t and wellB%eanin= Catholic, e<en
ha<in= =one so $ar as to allow hi%sel$ to ,e nailed to a
cross to show his enance- As the %en whied hi%, he
had cried o!t, JHarder, .o! hit %e li#e =irls, li#e
"!eersKJ He al%ost died while han=in= $ro% the cross,
and his de<otion was !n"!estioned-
As we were sin=in= and raisin= God d!rin= a
ser<ice, the .o!n= %an ,ent o<er in ain as sirits
%ani$ested in his ,ell.- We !lled hi% aside and ,e=an
ad%inisterin= deli<erance- 6an. de%ons o$ Ro%an
Catholicis% ca%e o!t, s!ch as 6ariolatr. &e?cessi<e
<eneration $or (es!sE earthl. %other*, The Cr!ci$i?,
L.in= De%ons, Penance, P!r=ator., Con$ession +o?,
False Doctrine, The >ne Tr!e Ch!rch, Fear o$ Priests,
and )ir=in 6ar.-
In the earl. $o!rth cent!r., the Ro%an E%ire
adoted Christianit. as the o$$icial state reli=ion- In its
Feal to con<ert the heathen ele%ent o$ the E%ire to
Christianit., the E%ire co%ro%ised Christianit. ,.
allowin= the a=ans to %erel. chan=e the na%es o$ their
de%onic deities to the na%es o$ <ario!s saints- The
a=ans #et on worshiin= their de%onic deities in the
na%e o$ Christianit.-
H!ndreds o$ .ears later, Satan ind!ced the Ro%an
Catholic Ch!rch to adot the worshi o$ the %otherB
child deit. o$ +a,.lon- All +a,.lonian reli=ions worshi
a %otherBchild- Ae%ira%is and Ta%%!F ,eca%e the
)ir=in 6ar. and +a,. (es!s- >siris Horis, and Isis
,;0 $piritual %arfare
,eca%e Father, Son, and 6ar.- The +i,le calls this !=l.
sirit the <ir=in, da!=hter o$ +a,.lon &Isa- 52@0*- It also
calls her the lad. o$ #in=do%s &Isa- 52@7*, <ir=in,
da!=hter o$ E=.t &(er 59@00*, and "!een o$ hea<en &(er-
55@02B01*- Un$ort!natel., a $!ll treat%ent o$ the s!,Iect
cannot ,e handled in this ,oo#- For a ower$!l <iew on
this s!,Iect, read The Two Babylons or the <apal
%orship written ,. +isho Hislo and Babylon ?ystery
eligion ,. Ralh Woodrow-
6ost Ro%an Catholics are lo<el. eole who are
sincere and de<oted a,o!t their $aith- I lo<e the% and
ha<e deli<ered %an. $ro% de%onic ,onda=e- Their
reli=ion as racticed toda. is a %i?t!re o$ tr!th and lies,
Christianit. and heathenis%8 !n$ort!natel., decetion
r!ns dee-
Drugs
Dr!=s la. an i%ortant art in witchcra$t- The
J%.ster. c! o$ ini"!it.J re$ers to the ancient Chaldean
rite o$ o$$erin= a =olden c! $illed with %ind alterin=
dr!=s to initiates o$ the +a,.lonian reli=ion- &See
Re<elation 02@5-* S!ch dr!=s ,ro!=ht a,o!t a
hall!cinator. state thro!=h which the arta#er co!ld see
into the sirit world and e?erience thin=s !n#nown to
the h!%an conscience- These Jsirit!alJ e?eriences
con<inced ractitioners that the. had seen =ods- 6!ch
the sa%e haens toda. with o!r .o!th- Dr!=
e?eriences con<ince the% o$ the %.sterio!s ower
,ehind dr!=s and that the. ha<e a hi=her le<el o$
conscio!sness- Hea<. ,onda=e ens!es- Dr!= !sers o$ten
$ind the%sel<es hearin= <oices ,eca!se the. ha<e
$atan2s ights ,;1
oened a door $or de%onic entr.-
Sat(r
When a erson <ol!ntaril. &and so%eti%es
in<ol!ntaril.* in<ol<es hi%sel$ or hersel$ in witchcra$t,
his or her na%e ends ! in the =oatEs &SaterEs* +oo# o$
Death, the co!nter$eit o$ the La%,Es +oo# o$ Li$e-
As %entioned earlier, when ra.in= a=ainst
witchcra$t sirits, we occasionall. see a hal$B=oat, hal$B
%an sirit- We #now hi% as Sat.r, Pan, Fa!n, Ca%!t, or
'a%%!tF- In one case, the ,eastB%an aeared with a
<est and a air o$ =oldBri%%ed sectacles and #et
loo#in= down into a lar=e ,oo#- When .o! see this
sirit, it e<idences hea<. occ!lt in<ol<e%ent ,. the
erson or his $ore$athers- Witchcra$t %!st ,e a,sol!tel.
reno!nced, and the erson %!st reent and as#
$or=i<eness- His or her dwellin= %!st ,e cleansed and
,lessed- All a,o%inations or traces o$ witchcra$t %!st ,e
destro.ed, incl!din= Iewelr. with witchcra$t si=ns- Not
so coincidentall., %an. eole with a witchcra$t sirit
lo<e to wear rin=s with the head o$ a =oat, earrin=s with
the crescent %oon and star, or other Iewelr. with
occ!ltic o,Iects, si=ns, and s.%,ols-
The $assive /ind
Not so o,<io!s is the occ!ltic connection with
reli=ions s!ch as +!ddhis% and Hind!is%- The New
A=e %o<e%ent is $ra!=ht with dan=er ha<in= as its core
;en +!ddhis%, Hind!is%, Taois%, Sha%anis%, and
Ro%an Catholicis%- The New A=e %o<e%ent is
deceti<el. =ood and innocent $ro% the o!tside, ,!t its
,;> $piritual %arfare
core is tr!l. de%onic- 6ental rocesses, incl!din=
%editation, co%e directl. $ro% Hind!is% and +!ddhis%
and oen wide the =ates to oneEs ,od. and so!l- Those
who ractice %editation and the li#e interret their
i%endin= de%onic %ani$estations as =odl. <isions-
De%onic reli=ions !se assi<it. o$ the %ind and ,od. to
oen the =ates to e<il sirits-
Deli<erance wor#ers #now "!ite well that a assi<e
%ind and ,od. in<ites sirits ,. s!rrenderin= the nor%al
rocesses to o!tside $orces- J(es!s chantin=J and
Jwaitin= on GodJ sessions, ,oth o$ which !se ,lan#in=
o!t techni"!es, in<ite e<il sirits instead o$ the Hol.
Sirit- For a %ore thoro!=h treat%ent o$ assi<it., read
(essie PennBLewisEs e?cellent ,oo# entitled %ar on the
$aints"
Holistic Healing
Holistic healin= in its %an. $or%s, incl!din= Rei#i
and s.chic healin=, re%ains !rel. de%onic- These
$or%s ha<e their ori=ins in +!ddhis% and other Eastern
reli=ions- The. %a. !se the LordEs ra.er and the na%e
o$ (es!s, ,!t it wor#s with or witho!t %ention o$ (es!sE
na%e- The sa%e holds tr!e with other $or%s o$ healin=
s!ch as <is!aliFation !sed ,. Sha%ans- So%e JChristian
inner healin=J ro<es to ,e no di$$erent than what the
+!ddhists and witch doctors !se aro!nd the world-
'ah!nas and A%erican Indian sorcerers ha<e e%lo.ed
<isionin=, i%a=in=, and $oc!sin= techni"!es $or
cent!ries-
It wor#s, ,!t the e<il so!rces and ori=ins %a#e s!ch
techni"!es art o$ witchcra$t- (ohanna 6ichaelsonEs
$atan2s ights ,;5
,oo# entitled The Beautiful $ide of 3*il ro<ides an
e?cellent treatise on the s!,Iect o$ s.chic healin=- H!nt
and 6ahonEs ,oo# entitled The $edu&tion of
(hristianity =i<es an e.eBoenin= e?ose o$ inner
healin= in the Christian ch!rch- Not all $or%s o$ inner
healin= are occ!ltic, ,!t we do need to ,e <er. care$!l-
In their Feal or desire to =et Jone !J on the
co%etition, %an. chiroractors and so%e %edical
doctors adot holistic healin= techni"!es witho!t
#nowin= an.thin= a,o!t the tr!e so!rce o$ their newl.
disco<ered owers- Th!s, eole $re"!entl. concl!de
that all s!ernat!ral %iracles co%e $ro% God- How
$oolish the. areK The Word o$ God clearl. states@
8or $atan himself is transformed into an angel
of light" Therefore it is no great thing if his
ministers also be transformed as the ministers
of righteousness" F0 (or" ,,:,>E,5G
The $act that a erson does J=oodJ thin=s does not
a!to%aticall. %ean the. are ser<in= God-
EST, PSI, Gestalt, Sil<a 6ind Control, Rol$in=,
New A=e, Transcendental 6editation, ,irthin= thera.,
and a slew o$ %odern %oti<ational and %indBalterin=
discilines ha<e si%ilar occ!ltic ori=ins- The. reresent
SatanEs tre%endo!s a,ilit. to decei<e e<en the <er.
elect, i$ it were ossi,le- IE<e had to deli<er %an. .o!n=
eole $ro% ,onda=e ca!sed ,. s!ch sel$Bi%ro<e%ent
co!rses- As .o! can see, SatanEs we, is e?tre%el.
e?tensi<e, and his snares are co!ntless-
Se!ual Sins
,;6 $piritual %arfare
In these end ti%es, Satan is sat!ratin= the world with
thin=s o$ the $lesh- He #nows that se?!al sins are
artic!larl. desised ,. God- Le<itic!s ei=hteen lists
so%e o$ the se?!al sins God a,hors- A%on= the% we
$ind ho%ose?!alit., se?!al ro%isc!it., $ornication,
ad!lter., ,estialit., sodo%., incest, and =eneral se?!al
l!st- E?tre%el. hea<. ,onda=e o$ten $ollows se?!al sins-
The world is alread. $!ll o$ se?!al l!st and
oort!nit.- ItEs di$$ic!lt to watch tele<ision witho!t
seein= se?!all. e?licit co%%ercials, shows, %!sic
<ideos, and %o<ies- The. all ro%ote se?!al
ro%isc!it.- Se?!al l!st ,rin=s %an down to the le<el o$
the ,r!te ,east nat!re o$ (!de and : Peter :@0:B07- As
the world %o<es deeer into dar#ness, %en will ,eco%e
li#e ani%alsHlawless, $!ll o$ insatia,le l!sts, and
co%letel. o<erco%e ,. the $lesh-
The Wo%enEs Li,eration %o<e%ent ,ro!=ht the
se?!al re<ol!tion to new hei=hts, and %an. wo%en now
a==ressi<el. see# o!t se?!al artners- 6oralit. is not an
iss!e- Indi<id!al $reedo% and the U-S- Constit!tion ta#e
riorit. o<er holiness and the +i,le- Se?!all. a==ressi<e
%en and wo%en %a#e it di$$ic!lt to re%ain celi,ate or
!re- Ad!lter. a%on= ,oth h!s,ands and wi<es is
co%%on toda.- All #inds o$ se?!al entertain%ent and
e?eri%entation ha<e increased a%on= %ost a=es and
le<els o$ societ.- Peole no lon=er <iew se?!al
!ncleanliness as sin, and $ew re$!se to ind!l=e in it-
A%erica has ,eco%e a <erita,le Sodo% and Go%orrah-
+e$ore lastin= deli<erance can ,e achie<ed, the
erson needs to reno!nce se?!al sins and reent- Fail!re
to desire chan=e in se?!al areas will #ee that erson in
$atan2s ights ,;9
,onda=e- Se?!al l!st reresents a di$$ic!lt area in
deli<erance ,eca!se o$ the a%le oort!nities a<aila,le
to ind!l=e- The erson who desires to ,e rid o$ se?!al
l!st %!st realiFe the dan=ers o$ allowin= his or her e.es
to drin# in what the world o$$ers- The #nowled=e o$ how
God <iews the !=liness o$ se?!al sins and the heart$elt
desire to a<oid $!t!re sins o$ se? %!st ,!rn in a ersonEs
so!l, the %ind %!st ,e chan=ed, and disciline alied-
I$ a erson desires onl. te%orar. relie$, he will not
achie<e er%anent deli<erance- So%e want to control
their l!sts when the. cannot satis$. the%, .et when
oort!nit. arises to ind!l=e, the. donEt %ind the%-
The. loo# at se?!al $antas. as har%less entertain%ent
$or the %ind and ,od.- >nce, a ch!rch %e%,er had a
drea% in which he $o!nd hi%sel$ in a ar#Bli#e area with
=aFe,os and rett. shr!,s with $r!its that loo#ed li#e
cheese- Tin. cows were r!nnin= aro!nd li#e little
!ies, =ra,,in= the cheese and then r!nnin= awa.,
teasin= the drea%er- The drea%er re%e%,ered
re%ar#in= that the %iniat!re cows were Jso c!teJ and
$riendl., la.in= ta= with hi% and r!nnin= aro!nd- The
ne?t scene was a se?!al scene-
The Lord showed !s that the c!te %iniat!re cows
reresented se?!al $antasies which occ!ied %!ch o$ the
drea%erEs tho!=hts- He ne<er considered l!st$!l
$antasies to ,e an.thin= ,!t har%less entertain%entH
li#e c!ddl., little !ies la.in= ta=- +!t these tin.
cows were dan=ero!s- The. stole awa. the cheeseHthe
,lessin=s o$ li$e, ,eca!se the. re<ented the drea%er
$ro% %o<in= $orward and =rowin= in God- The. see%
har%less ,!t ne<ertheless ro, and steal awa. the $r!its
,;# $piritual %arfare
o$ li$e-
It ta#es real e$$ort to con"!er sirits o$ l!st- >ne
cannot ,la%e e<il sirits $or e<er. a$$liction- The sirits
%a. lea<e, ,!t the ha,its and choices re%ain- The
h!%an will ,eco%es the ri%e tar=et- No erson can
clai% tr!e %at!rit. in Christ witho!t disciline, and
se?!al l!st re%ains a s!re%e test o$ %anEs will- As
lon= as a erson ind!l=es in se?!al !ncleanness, SatanEs
le=al ri=ht to tor%ent re%ains- IE<e cast o!t %an. se?
sirits onl. to $ind the sa%e ones ,ac# a=ain ,eca!se the
saint went ,ac# to his old ha,its and desires-
"eligious and Cultural Ties
In the section on occ!lt in<ol<e%ent, we disc!ssed
occ!lt c!rses deri<ed $ro% stran=e reli=ions- Howe<er,
Christians can also !nwittin=l. in<ol<e the%sel<es in
dan=ero!s acti<ities thro!=h tradition-
6an. Christians ind!l=e in traditions and c!sto%s
that are deri<ed $ro% heathen &satanic* reli=ions- For
instance, %ost dail. newsaers $eat!re a col!%n on
astrolo=. or horoscoes- Astrolo=. ori=inated $ro% the
Chaldeans, +a,.lonEs r!lin= tri,e &Isa- 52@03*- StarB
=aFin= is a si=n o$ heathenis% &(er- 0A@:*- Get,
Christians articiate in these dan=ero!s occ!ltic
acti<ities with relish-
Card la.in= co%es o!t o$ $ort!neBtellin= ractices
d!rin= the 6iddle A=es- In $act, the characters Iac#,
#in=, "!een, and Io#er co%e directl. $ro% tarot cards-
So%e $ort!ne tellers e<en !se re=!lar dec#s o$ la.in=
cards- In addition, %an. Christians lo<e =a%,lin= and
the ,ri=ht li=hts o$ Las )e=as, Reno, or so%e other
$atan2s ights ,;'
$a<orite =a%,lin= sot-
Halloween is another o,ser<ance that co%es directl.
o!t o$ Satan worshi- >n this da., h!%an sacri$ices
occ!r aro!nd the world, accordin= to a n!%,er o$ e?B
satanists- Halloween ori=inall. reresented the witchesE
answer to All SaintsE Da. o,ser<ed ann!all. ,. the
Christian ch!rch on No<e%,er 0- Witches retaliated ,.
ha<in= their WitchesE Da. on the e<e o$ All SaintsE Da.-
Ironicall., %ore Christians now o,ser<e the witchesE
holida. than All SaintsE Da., and %an. ch!rches hel
the witches cele,rate their %ost i%ortant holida. ,.
holdin= Halloween arties-
There was an incident where a <er. realistic
werewol$ %as# res!lted in a wol$ sirit enterin= the
wearer- D!rin= a deli<erance, the wol$ s!r$aced and
started howlin=- We disco<ered that the %as# was #et
in the ho!se and !sed on Halloween ni=ht each .ear-
The %as# act!all. ,elon=ed to a ,rother who li<ed in the
sa%e ho!se- It was so realistic and scar. that one had to
react to it- Accordin= to Elaine Lee and Re,ecca +rown,
werewol<es act!all. e?ist in SatanEs real%- He !ses
the% to #ee order a%on= satanists-
6an. Christian >rientals contin!e to ,!rn
$irecrac#ers and o,ser<e +!ddhist or Taoist holida.s-
The ractice o$ ta#in= $ood to =ra<es on certain da.s
&J+i S!nJ* and the ,!rnin= o$ incense to ancestors
sho!ld ,e discontin!ed- I $ind entire ho!seholds !nder
,onda=e to de%ons ,eca!se o$ the c!rses ,ro!=ht a,o!t
,. these Jstran=e $iresJ &Le<- 0A@0B:8 N!%- :9@90*- In
%an. cases, a arent in the sa%e ho!sehold %a.
contin!e to ,e a +!ddhist and insist that his or her altar
,,; $piritual %arfare
,e !nto!ched- >$ co!rse, this resents a di$$ic!lt
sit!ation, and one sho!ld aeal to God to oen the
arentEs e.es and to lace a shield aro!nd the ,elie<er
and the roo% he or she slees in-
The s!,stit!tion o$ the na%e (es!s $or Shi<a,
+!ddha, or an. other de%on $ails to chan=e the ori=in or
the ,onda=e it ,rin=s- We so%eti%es o,ser<e Christians
who J(es!s chantJ and Jwait !on GodJ in the lot!s
osition, concentratin= on their Jthird e.e-J Their
$liant e?c!ses are that all sirit!al laws were created
,. God, that the ene%. !ses GodEs sirit!al laws, and
that Christians ha<e a ri=ht to !se these laws also- That
is e?tre%el. nai<e- I$ the +i,le does not clearl. o!tline
the !se o$ these JlawsJ we sho!ld not !se the%- F!rther,
it is a#in to sa.in= that we ha<e a ri=ht to an.thin= !sed
,. the occ!lt- God clearl. ad%onishes !s not to $ollow
heathen c!sto%s &(er- 0A@:*-
So%e Christian traditions are de$initel. +a,.lonian
in ori=in- Easter deri<es its ori=in $ro% IshtarEs srin=
$esti<al o$ $ertilit. that ta#es lace in earl. Aril- The
ori=inal word in the +i,le was JPasso<er,J ,!t the
En=lish translators ic#ed ! the word JEasterJ which
crawled into the +i,le ,eca!se o$ the in<asion o$
heathen c!sto%s ! to that ti%e- 6edie<al satanists
worshied Ishtar as the +a,.lonian =oddess o$
witchcra$t and $ertilit.- Colored e==s, ,!nnies, and hotB
cross ,!ns &ca#es to the O!een o$ Hea<en in (ere%iah
55@02B01* were IshtarEs si=ns-
The !se o$ ra.er ,eads ,. the Hind!s and
+!ddhists ha<e ended ! ,ein= called the Rosar.-
6on#s and n!ns ca%e $ro% the Hind! and +!ddhist
$atan2s ights ,,,
reli=ions which alread. e?isted aro!nd 7AA +-C- E<en
their clothin= and ,ald heads are si%ilar-
Christ%as trees contin!e to $ascinate Christians all
aro!nd the world- The $ollowin= Scrit!re in (ere%iah
see%s to e?licitl. rohi,it this %odernBda. ractice@
Thus saith the LO!, Learn not the way of the
heathen, and be not dismayed at the signs of
hea*en7 for the heathen are dismayed at them"
8or the &ustoms of the people are *ain: for one
&utteth a tree out of the forest, the wor. of the
hands of the wor.man, with the a4" They de&. it
with sil*er and gold7 they fasten it with nails
and with hammers, that it mo*e not" They are
upright as the palm tree, but spea. not: they
must needs be borne, be&ause they &annot go"
FJer" ,;:0E5G
These si=ns reresent Ta%%!F, the s!n =od
%entioned in EFe#iel 4@05- The +i,le rohesies that
Ta%%!F, the +a,.lonian s!n =od, the son o$ Ishtar
&Se%ira%is* wo!ld ,e worshied ,. GodEs own riests
and ch!rch in the end ti%es- The +a,.lonians were
dis%a.ed at the si=ns o$ hea<en8 the. ori=inated
astrolo=.- There$ore, (ere%iah chater ten re$ers to the
+a,.lonians- G!le lo=s and %istletoe also co%e $ro%
Dr!id and Ta%%!F worshi ractices-
Christians ha<e adoted %an. si=ns, s.%,ols, and
o,Iects which ori=inated in heathen or Satan worshi
rites-
IE% not sa.in= that these si=ns sho!ld ,e the
e?cl!si<e roert. o$ the #in=do% o$ dar#ness- +!t, we
,,0 $piritual %arfare
need to #now where the. co%e $ro%- So %an. Christian
o,ser<ances and c!sto%s as the. are %entioned in the
Word o$ God indicate heathen intr!sion- The. ,eco%e
st!%,lin= ,loc#s and erode o!r li,ert. in the Hol.
Sirit- No wonder God co%%ands !s not to %a#e an.
=ra<en i%a=es-
God has not chan=ed- The Word sa.s, -I &hange
not- &6al- 3@9*, and -Jesus (hrist the same yesterday,
and to day, and for e*er &He,- 03@4*- Recall that in
Le<itic!s 0A@0B: and N!%,ers :9@90, AaronEs two sons,
Nada, and A,ih!, died ,eca!se the. o$$ered stran=e $ire
,e$ore the Lord- It does not %atter how enth!siastic or
wellB%eanin= .o! are- Nada, and A,ih! %a. not ha<e
realiFed how recise and care$!l the. were re"!ired to
,e in the resence o$ God- The +i,le does not sa. what
the stran=e $ire was- I$ what .o! are in<ol<ed in is not o$
God, then it is stran=e $ire-
He!es
Peole can intentionall. or !nintentionall. c!rse or
he? eole- Witches %a#e direct and intentional attac#s
on Christians and others- Satan o$ten sends a J+ride o$
SatanJ to in$iltrate ch!rches and send he?es a=ainst its
%e%,ers- Friends and $a%il. so%eti%es !nintentionall.
oen eole ! to de%onic attac# thro!=h innocent
s.chic ra.ers, dedications, or <ows %ade to +!ddha,
'wan Gin, 6other 'ali, the )ir=in 6ar., et cetera-
In one case, a Christian wo%an wor#ed in the sa%e
o$$ice with a #nown witch- When the Christian =ot into
an o$$ice ar=!%ent with the witch, the witch aarentl.
laced a he? on the Christian wo%anEs $a%il.- Her
$atan2s ights ,,1
h!s,and and two .o!n= children =ot diFF. and sic#- We
"!ic#l. reco=niFed it as a he?- We ra.ed and clai%ed
the ,lood o$ (es!s and as#ed God to ,rea# the c!rses and
send the he?es ,ac# to the sender- When the wo%an
ret!rned to the o$$ice a$ter l!nch, the witch had ,een
ta#en to the hosital a$ter $allin= o<er $ro% diFF. sells-
A n!%,er o$ Christians o,Iect to re<ersin= c!rses,
,ased on the Scrit!res that sa. we sho!ld ,less those
who c!rse !s- >n the other hand, so%e noted
deli<erance wor#ers, s!ch as Win Worle., ad<ocate
sendin= c!rses ,ac# to whoe<er sent the%-
6an. Christians inad<ertentl. =et in<ol<ed in
s.chic ra.ers ,. as#in= God to %a#e so%e,od. $all in
lo<e with the%, $orce so%eone to do so%ethin= a=ainst
his will, or chan=e another ersonEs %ind a,o!t a %atter-
These %ani!lati<e ra.ers s!==est witchcra$t-
Witchcra$t is de$ined as J%ani!lation o$ others,J
eseciall. thro!=h chants, ra.ers, otions, and dr!=s-
We need to ,e care$!l how we etition God, ,eca!se we
so%eti%es ra. a%iss-
How do .o! ,rea# he?esD Si%l. ,rea# the% in the
na%e o$ o!r Lord (es!s Christ and ,. the ower o$ His
,lood- We ha<e ,een =i<en all a!thorit. to tread on
serents and scorions and o<er all owers o$ the ene%.
&L!#e 0A@01*-
In Summar(
The $irst ste in castin= o!t de%ons is ta#in= awa.
their le=al ri=hts- (es!s o$ten said, JTh. sins ,e
$or=i<enJ when healin= eole- GodEs $or=i<eness ,ro#e
c!rses o<er that erson, which ena,led healin= &6att-
,,> $piritual %arfare
1@:8 6ar# :@78 L!#e 7@:A8 L!#e 2@54*- Deal with c!rses
$irst and then co%%and the de%ons to lea<e-
Eli%inatin= c!rses %a. ta#e a eriod o$ ti%e i$ there are
%an.8 howe<er, .o! donEt ha<e to ,rea# e<er. sin=le
c!rse in order to cast o!t de%ons- Go! need to ,rea#
those which al. to the de%ons .o! are con$rontin=-
Chapter 3ive
5 Knowledge and Discernment
!re discern%ent o$ sirits is a =i$t $ro% God,
accordin= to $irst Corinthians chater twel<e
<erse ten- Pra. $or it- So%e Christians see sirits
in a ,odil. $or% s!ch as ,lac# or white %on#e.Bli#e
creat!res on the ,ac#s o$ eole, clin=in= to their heads,
co%in= o!t o$ eole, or wal#in= aro!nd- While ,ein=
deli<ered, so%e eole, see de%ons leerin= at the%- A
$ew see de%ons inside o$ their ,odies- >thers see
creat!res o$ e<er. shae and siFe co%in= and =oin=, ,!t
Jseein=J re%ains relati<el. rare- IE<e ne<er ersonall.
seen these sirits with oen e.es- IE<e read acco!nts o$
eole s!ch as 'en Ha=in, who occasionall. o,ser<es
these de%ons thro!=h his sirit!al e.es as i$ loo#in=
directl. at the% with nat!ral e.es-
$
Discernment2A Knowing
What is %ore i%ortant than seein= sirits is ha<in=
the a,ilit. to discern these sirits- So%eti%es,
007
,,6 $piritual %arfare
discern%ent is I!st a #nowin=- Go! I!st #now that .o!
#nowHli#e a word o$ #nowled=e or a ercetion- Go!
loo# at a erson and i%%ediatel. .o! #now-
#a(s o' Knowing
>ccasionall. in the heat o$ deli<erance, the Hol.
Sirit si%l. sea#s the na%e o$ the e<il sirit o!t lo!d-
>$ten, .o! thin# that one o$ the other wor#ers so#e-
In<aria,l., when .o! reeat the na%e that the Hol.
Sirit =a<e .o!, the de%ons will screa% an=ril., JWho
told .o!DJ The. %!st co%e o!t then- De%ons
so%eti%es re$!se to co%e o!t !ntil .o! call the% ,.
na%e, altho!=h itEs %ostl. a stallin= techni"!e- So%e
sa., JI donEt ha<e to co%e o!tKJ Go! as# the%, JWh.,
de%onD Sea# !-J The. will rel., JGo! ha<enEt said
%. na%e-J When this haens and .o! donEt ha<e
discern%ent, co%%and the de%on to =i<e his na%e- I$
.o! ersist, he %!st di<!l=e his na%e- In the %aIorit. o$
cases, howe<er, na%in= the sirit is not necessar.-
So%eti%es the Hol. Sirit laces a tho!=ht or
ict!re in .o!r %ind, and .o! #now what sirit it is- For
instance, a loc# o$ hair, sna#e, a sider with a wo%anEs
$ace co<ered with hea<. %a#e!, or a <er. .o!n= na#ed
=irl indicates the <ir=in da!=hter o$ +a,.lonH(eFe,el
a=ain- The Sirit $re"!entl. !ses +i,le <erses to re<eal
sirits-
The Hol. Sirit also !ses <isions and drea%s to
re<eal the resence o$ certain sirits- These drea%s can
,e =i<en to the erson hi%sel$ or others in the ch!rch-
The sirit can also ,e seen thro!=h the $r!its in the
ersonEs li$e- Di$$ic!lties in %arria=e, ro,le%s with
Knowledge and !is&ernment ,,9
alcohol, dr!=s, or relationshis clearl. show what sirits
are wor#in= in the erson-
D!rin= a deli<erance, .o!r %ind %!st ,e in concert
with the Hol. Sirit who laces tho!=hts, i%ressions,
and ict!res in raid order in .o!r %ind- As .o! learn
how to resond to the%, .o! will ,e a,le to searate
what is $ro% the Sirit and what is $ro% .o!r own %ind-
He,rews 7@05 sa.s, -But strong meat belongeth to them
that are of full age, e*en those who by reason of use
ha*e their senses e4er&ised to dis&ern both good and
e*il"- In the ,e=innin=, .o! =o ,. Jhit and %iss,J ,!t
soon .o! will ,e=in to #now what is $ro% .o!r $lesh and
what is $ro% .o!r sirit- The erson ra.ed o<er will
e?clai%, JHow did .o! #nowD As soon as .o! said
EAn=erE so%ethin= in %e I!st ,!,,led !-J
The #a(s o' Demons
Discern%ent thro!=h a #nowin= o$ten %er=es with
!re #nowled=e o$ the wa.s o$ de%ons, and it ta#es <er.
little else to #now what $ollows- For instance, the
%o%ent .o! hear the erson start to screa% or wail, .o!
%a. reco=niFe a Witchcra$t sirit- Witchcra$t !s!all.
co%es o!t with hi=h itched screa%s and ,od.
tenseness- It doesnEt %atter i$ the sirit is 'ah!na,
G.s., Witchcra$t, +!ddhist, (eFe,el, )ir=in 6ar., or
an. other $or% o$ witchcra$t and occ!lt- When e?osed,
that sirit wails or screa%s-
I$ the erson starts to cl!tch her nec# and sho!lders,
consider ReIection and Pride- (eFe,el lo<es to hide in the
Ioints and the %arrow o$ the ,one, eseciall. o$ the
sine- Pride o$ten ,rin=s ain to the heart or the lower
,,# $piritual %arfare
,ac#- I$ the erson starts ha<in= a headache, %ost li#el.
occ!lt 6ind Control will %ani$est-
'nowled=e o$ di$$erent sirits and how the. oerate
also aids in discern%ent- As I atte%t to i%art so%e
insi=hts as to di$$erent sirits and deli<erance
techni"!es, we need to #ee in %ind that we donEt #now
e<er.thin=, need to a. attention to the Hol. Sirit, and
%!st not li%it Hi%- Alwa.s see# dili=entl. the Hol.
SiritEs =!idance- DonEt ,ottle Hi% !8 instead, let Hi%
wor# thro!=h .o!-
Increased #nowled=e o$ the sirit!al real% incl!des
a deeer !nderstandin= o$ SatanEs sirit!al #in=do%,
how he oerates, the %aIor sirits he !ses, their na%es
and characteristics, and how the. wor# in these end
ti%es- What are their stren=ths and wea#nessesD What
are their tactics and wa.s o$ oeratin=D How does God
re<eal their identities in the WordD How does God show
!s the weaons o$ o!r sirit and how to al. the%D
>$ten, #nowled=e s!le%ents discern%ent- >nce the
Hol. Sirit re<eals a artic!lar sirit, ast #nowled=e
,rin=s to %ind e<er.thin= #nown a,o!t this de%on-
Practice sharens .o!r sirit, so donEt r!n awa. $ro% a
,attle-
Sharin= #nowled=e a,o!t the satanic #in=do% does
not =lori$. Satan- It hels de$eat hi%- Nothin= in this
,oo# =lori$ies Satan- It e?oses his <!lnera,ilit. to the
Word o$ God and the ,lood o$ the La%,-
As .o! contin!e in sirit!al war$are, .o!r
discern%ent will =row %ore ac!te- (!st tr!st God8 He
#nows .o!r heart and will o!t$it .o! with the necessar.
discern%ent- I$ .o! desire to learn deli<erance, God will
Knowledge and !is&ernment ,,'
%eet .o! with all the tools necessar., ro<ided .o! wal#
in o,edience to the Hol. Sirit- raise GodK
Chapter Si!
6 &inding and 1oosing
n an earlier chater, I %entioned that Satan r!les $ro%
the %idBhea<ens o<er a well or=aniFed ar%.- He
di<ides the earth into rincialities r!led o<er ,.
rinces, also called stron=%en- The stron=%en sit on
thrones in the %idBhea<ens and r!le o<er the e<il sirits
on earth- The. =i<e orders and stren=th to the sirits
!nder their co%%and- >ther stron=%en oerate on the
earth itsel$- I ,elie<e there are act!all. three le<els o$
stron=%en@ &0* r!lers o<er rincialities or wide
=eo=rahic areas on earth8 &:* r!lers o<er eole,
ch!rches, $a%ilies, co%%!nities, and other seci$ic
=ro!s or indi<id!als8 and &3* r!lers who dwell within
eole-
I
The Strongman /ust &e &ound
Unless we ,ind ! the stron=%en, it is di$$ic!lt to
cast o!t de%ons- In 6atthew 09@01, (es!s instr!cts !s to
,ind ! the stron=%an- He reeats his ad%onition in
0:A
Binding and Loosing ,0,
6ar# 3@:2 and warns !s in 6atthew 0:@:1 that we
cannot soil the stron=%anEs ho!se !nless we $irst ,ind
! the stron=%an@ -Or else how &an one enter into a
strong man2s house, and spoil his goods, e4&ept he first
bind the strongman+ and then he will spoil his house"J
It is a literal tr!is%- Unless .o! ,ind the stron=%an,
.o! will e?erience incredi,le di$$ic!lt. in castin= o!t
the lesser de%ons- The lesser de%ons will contin!e to
draw stren=th $ro% the stron=%an or r!lin= sirit- ItEs as
i$ there is a =as line ,etween the stron=%an and the
sirits !nder it- +ind the stron=%an and c!t o$$ its cords,
and the sirits !nder the stron=%an wea#en- All %ilitar.
strate=ists !nderstand the necessit. o$ c!ttin= o$$ the
ene%.Es s!l. line-
The ch!rch ,adl. needs to learn how to ,ind the
ene%. ,oth here on earth and in the hea<enlies- The
$i=ht is in the sirit real%, so we act ,. $aith in the Word
o$ God- We cannot see the stron=%an, ,!t we #now its
wor#s-
8or we wrestle not against flesh and blood, but
against prin&ipalities, against powers, against
the rulers of the dar.ness of this world, against
spiritual wi&.edness in high pla&es" F3ph" 6:,0G
-ulers of the dar.ness of this world- and -spiritual
wi&.edness in high pla&es- re$er to stron=%en-
Our Authorit(
The a!thorit. to ,ind ! the stron=%an co%es $ro%
o!r Lord (es!s Hi%sel$-
And I gi*e unto thee the .eys of the .ingdom of
,00 $piritual %arfare
hea*en: and whatsoe*er thou shalt bind on
earth shall be bound in hea*en: and whatsoe*er
thou shalt loose on earth shall be loosed in
hea*en" F?att" ,6:,'G
A=ain, in 6atthew 04@04, He sa.s@
Verily I say unto you, %hatsoe*er ye shall bind
on earth shall be bound in hea*en: and
whatsoe*er ye shall loose on earth shall be
loosed in hea*en"
Satan de<ises a lan $or e<er. one o$ !s- Se<eral
Christians clai% that God act!all. showed the% SatanEs
war roo% where he dra$ts sche%es to destro. e<er.
%arria=e, relationshi, and ch!rch- What lan does
Satan ha<e $or .o!D What stron=%an r!les o<er .o!r
ch!rchD I$ .o! #now the stron=%an, .o! #now his lans-
To #now the stron=%an, loo# to the $r!its- (es!s said,
-@e shall .now them by their fruits- &6att- 2@09*-
Peole reIect the Gosel o$ eace ,eca!se the =od o$
this world ,linds the%, not necessaril. ,eca!se the.
conscio!sl. reIect the Word@
In whom the god of this world hath blinded the
minds of them whi&h belie*e not, lest the light of
the glorious gospel of (hrist, who is the image
of /od, should shine unto them"
&: Cor- 5@5*
+ind ! the stron=%an who ,linds the%, and the.
will accet the Gosel, or at least co%e to a decision
witho!t o!tside inter$erence-
In one eisode, the astor o$ o!r ch!rch too# e<er.
Binding and Loosing ,01
oort!nit. to lead Howard &not his real na%e* to the
Lord- Each ti%e, Howard shoo# his head and declared
that he was not read.- Finall. one ni=ht, the astor
en=a=ed Howard in con<ersation on so%e tri<ial s!,Iect-
While Howard so#e on the s!,Iect, I sat on the side
,indin= ! the ,lindin= sirits and co%%anded the% to
release HowardEs sirit!al e.es- A$ter a,o!t ten %in!tes,
Howard a!sed in his con<ersation and the astor said,
J+. the wa., Howard, are .o! read. to recei<e (es!s
Christ in .o!r li$e toni=htDJ Howard loo#ed at the
astor, s%iled, and said, JWh. notD IE% read.-J Howard
,eca%e one %ore $or the #in=do%, and his $a%il. wet
with Io. as he recei<ed (es!s into his li$e- Dr- Re,ecca
+rown, in her ,oo#, <repare for %ar, ,rin=s this o!t
%a=ni$icentl.-
O''ensive or De'ensive?
>$$ice t!r%oil, ,ic#erin= a%on= $a%il. %e%,ers or
$ellow wor#ers, deression, $ail!res in li$eHthese s%ac#
o$ de%onic oression- 6. da!=hter ca%e ho%e cr.in=
al%ost e<er. da. a,o!t her wor# and the eole in her
o$$ice- The <er. da. she started ,indin= ! the sirits o$
discord in the o$$ice, she stoed co%lainin=- It was
de%onic-
Go! need to =et on the o$$ensi<e- Gird ! .o!r
ar%or and r!n to the ,attle- How do .o! ,ind ! the
stron=%anD In $aith, si%l. sa.@
I ,ind ! the r!lin= sirit o$QQQQQQin the
hea<enlies with chains $ro% hea<en- I stand on
the Word o$ God that sa.s,
,0> $piritual %arfare
And I will gi*e unto thee the .eys of the .ingdom
of hea*en: and whatsoe*er thou shalt bind on
earth shall be bound in hea*en: and whatsoe*er
thou shalt loose on earth shall be loosed in
hea*en" F?att" ,6:,'G
I ,ind .o! ! hand and $oot, and I c!t o$ all
cords ,etween the r!lin= sirit and the sirits in
this erson, and I cast the% o$$ in (es!sE na%e-
So%e discern%ent is re"!ired in order to #now
which r!lin= sirit is the stron=%an- Altho!=h the se<en
%aIor r!lin= sirits control the rincialities, the act!al
stron=%an o<er a artic!lar area or erson %a. ,e not ,e
one o$ the se<en- For instance, Witchcra$t &occ!lt*,
ReIection, Re,ellion, SchiFohrenia, Fear, In$ir%it.,
Hate, Un$or=i<eness, and the li#e can also act as r!lin=
sirits-
Re%e%,er that r!lin= sirits also dwell in the
erson- A seci$ic r!lin= sirit r!les o<er each nest or
stron=hold- So%e r!lin= sirits are o,<io!s- For
instance, in the area o$ witchcra$t, (eFe,el and Hades
r!le- In ter%inal illnesses, Death and In$ir%it. r!le-
Hierarchies #ithin
Sirits so%eti%es ha<e a hierarch. which the.
re$!se to <iolate- In one case, a sirit o$ L!n= Cancer
re$!sed to lea<e- Uon "!estionin=, the sirit said he
co!ldnEt lea<e ,eca!se Hi=h +lood Press!re ,loc#ed
hi%- Unless Hi=h +lood Press!re le$t $irst, he co!ldnEt-
When we cast o!t Hi=h +lood Press!re, L!n= Cancer
le$t- >$ co!rse, sirits co!ld ,e tr.in= to $ool .o! ,.
Binding and Loosing ,05
stallin= $or ti%e- The sa%e thin=, howe<er, occ!rred a
n!%,er o$ ti%es and =a<e rise to %. concl!sion that a
hierarch. a%on= de%ons can e?ist-
(eFe,el r!les li#e a "!een- She has %an. ser<ants
and lesser sirits that ser<e her- To =et to her, .o! %a.
need to =o a$ter the %an. lesser sirits $irst- She si%l.
retreats to the inner%ost cha%,er and sits on the throne
while the sirits !nder her tr. to con$!se and sto .o!-
(eFe,el will toss ! %an. sirits s!ch as ReIection,
An=er, Un$or=i<eness, Re,ellion, (ealo!s., Hatred,
6!rder, and )iolence ,e$ore she can ,e reached- These
sirits will si%l. %ani$est in the erson- It re%inds %e
o$ in<adin= a castle and %eetin= %an. $oot soldiers
,loc#in= the ath while the "!een retreats to the
inner%ost cha%,er hidden in the dar#est recesses o$ the
castle where she is attended ,. her %an. ser<ants and
hand%aidens- Li#e Le<iathan, .o! will not soon $or=et a
$i=ht with (eFe,el- In order to de$eat her, the erson
,ein= deli<ered %!st ha<e an intense desire to erse<ere
!ntil <ictor. is =ained-
It Does 4ot 1ast 3orever
The +i,le does not indicate that a r!lin= sirit ,o!nd
in the hea<enlies re%ains ,o!nd $ore<er- (!st as we need
to !t on o!r ar%or o$ God dail., we also need to ,ind
! the stron=%en eriodicall., i$ not dail.- As
%entioned earlier, Pastor Gon==i Cho o$ So!th 'orea
attri,!tes his s!ccess in So!th 'orea to ,indin= ! o$ the
stron=%an- It too# one .ear o$ constant ra.erH:5
ho!rs a da., 397 da.s a .ear to ,ind ! the stron=%an
o<er that co!ntr.- Peole ra.ed all ni=ht as a ,od. at
,06 $piritual %arfare
least once a wee#, and indi<id!als <ol!nteered to ra. so
that ra.ers went ! to the throne o$ God aro!nd the
cloc#- Toda., eole in So!th 'orea ra. twent.B$o!r
ho!rs a da. to #ee the stron=%an ,o!nd-
We need to %a#e a distinction ,etween stron=%en
in the hea<enlies assi=ned to a artic!lar erson and
those who control a artic!lar rincialit.- The
stron=%an o<er a erson can ,e ,o!nd ,. wor#ers
witho!t too %!ch ro,le%8 howe<er, the r!lin= rince
o<er a wide area reresents a %ore $or%ida,le ad<ersar.
and re"!ires cororate ra.ers-
#arring in the Heavens
I$ GodEs eole intend to ta#e this earth $or the
#in=do% o$ God, the. %!st $irst ta#e the hea<enlies- The
stron=%an o<er each area %!st ,e ,o!nd in order to
release the so!ls o$ %en, wo%en, and children- As
%entioned a,o<e, when as#ed the reason $or his s!ccess,
Pastor Gon==i &Pa!l* Cho, $o!nder o$ the worldEs lar=est
ch!rch &5AA,AAA %e%,ers at last co!nt*, said <er.
s!ccinctl., JWe ,o!nd ! the stron=%an o<er 'orea-J
The stron=%an o<er rincialities controls %an.
eole, and his I!risdiction e?tends o<er a wide
=eo=rahic area, as co%ared to a stron=%an o<er a
sin=le erson or o<er a nei=h,orhood- The stron=%an
will not ,end to I!st a $ew saints- God has desi=nated
His tr!e ch!rch, the ,od. o$ Christ, to de$eat
rincialities &(er- 70@:AB:0*- The =ates o$ hell shall not
re<ail a=ainst the ch!rch- It is the ch!rch that is
desi=nated ,. God to tear down hellEs =ates- No
indi<id!al saint $i=hts that ,attle alone- It ta#es the
Binding and Loosing ,09
!nited e$$ort o$ GodEs eole to ,ind ! the stron=%an
o<er di$$erent areas- >ne o$ the Io,s o$ GodEs endBti%e
ar%. is to war in the hea<enlies a=ainst SatanEs hi=h
co%%and and Satan hi%sel$-
In order to acco%lish the tas# o$ dealin= with
rincialities, the ,od. o$ Christ %!st co%e to=ether in
!nit. o$ sirit and ra.er- We are not tal#in= a,o!t
loose, disconnected, or occasional ra.er- It will re"!ire
a concerted e$$ort ,. the ,od. o$ Christ, ra.in=
contin!o!sl.-
Behold, how good and how pleasant it is for
brethren to dwell together in unityH It is li.e the
pre&ious ointment upon the head, that ran down
upon the beard, e*en Aaron2s beard: that went
down to the s.irts of his garments7 as the dew of
)ermon, and as the dew that des&ended upon
the mountains of Iion: for there the LO!
&ommanded the blessing, e*en life fore*ermore"
&Ps- 033@0B3*
There is tre%endo!s stren=th in !nit.- Satan #nows
this and that is wh. he tries his ,est to #ee the ,od. o$
Christ di<ided- The recio!s oint%ent is the oil o$
anointin= that God ro%ises- Unit. ,rin=s an anointin=
!on the ch!rch that Satan cannot stand a=ainst-
In the 6iddle East, it is !s!all. hot and dr. d!rin=
the da.- Howe<er, it cools at ni=ht so in the %ornin=
there is dew on the lants- Witho!t this dew, the lants
wo!ld erish- When the eole o$ Israel li<ed in the
wilderness with 6oses, the dew that e<aorated in the
%ornin= le$t %anna that $ed the eole and =a<e the%
,0# $piritual %arfare
li$e- Her%on and ;ion are s.non.%o!s words- Where
there is !nit., God will co%%and the ,lessin=, e<en li$e
$ore<er%ore- GodEs tr!e ch!rch in the end ti%es will
%o<e in a !nit. the world has ne<er ,e$ore seen-
E<en toda., God is raisin= ! a ,od. o$ ra.er and
deli<erance warriors that will co%e to=ether one da. to
$or% the =reat ar%. o$ God- I do not ha<e all the
answers, ,!t I can share what I do #now and tr!st that
God will re<eal the rest later-
In se<eral rohecies o<er o!r local ch!rch, God
declared that He will ha<e ,elie<ers !sed as arrows o$
li=htin= in the s#. to #noc# o$$ rincialities- In a recent
%enEs retreat, the %en stood in !nit. and rose ! a=ainst
the stron=%en o<er the retreat- As the. ra.ed and
cond!cted !ni$ied sirit!al war$are, God =a<e se<eral
%en <isions o$ rows o$ an=els ,attlin= in the hea<enlies
$or the ch!rch- +olts o$ li=htnin= ca%e $ro% the %en
who were ra.in= in !nison, ,indin= ! rincialities-
These ,olts ,e=an tearin= lar=e holes in the ,raFen s#ies-
The stron=%en were startled-
The +i,le tal#s a,o!t GodEs li=htnin= arrows &:
Sa% ::@078 Ps- 055@9*- The co%,ined ra.ers o$ the
saints will ,e li#e arrows o$ li=htnin= shootin= down
rincialities- For this reason, the local ch!rches are
,ein= called ,ac# into ra.er and intercession-
Chapter Seven
7 The &lood o' *esus
nd they o*er&ame him MSatanN by the blood of the
Lamb- &Re<- 0:@00*- I$ Christians co%e to an
!nderstandin= o$ how recio!s and ower$!l the
,lood o$ o!r Sa<ior is in o!r wal#, the. wo!ld ,e well
on the wa. to ,ein= o<erco%ers- The recio!s ,lood o$
o!r Lord not onl. ser<es as an atone%ent $or o!r sins, it
totall. de<astates the de%onic real%- At %ention o$ the
,lood o$ (es!s, de%ons literall. tre%,le with $ear- The.
%a. re%ain silent $or a $ew %o%ents, ,!t the. will soon
cr. o!t, JSto itKJ The ,lood cleanses in the sirit, and
,!rns the de%ons- The owers o$ dar#ness can ne<er
stand a=ainst the ,lood o$ (es!s Christ-
A
Li#e %ost thin=s in the sirit, $aith %!st ,e an acti<e
in=redient in clai%in= the ,lood or !sin= it as a weaon-
Faith co%es thro!=h hearin=, and hearin= ,. the Word
o$ God- There are %an. =ood ,oo#s a,o!t the ,lood o$
(es!s, incl!din= H- 6a?well Wh.teEs The <ower of the
Blood, The O*er&oming Blood ,. +o, La%,, and Dr-
0:1
,1; $piritual %arfare
6- R- DeHaanEs The (hemistry of the Blood"
The ,lood is recio!s to %an ,eca!se it is recio!s
to God- God shows !s <er. earl. in the Word the
i%ortance o$ ,lood to Hi% and all %an#ind- Genesis
3@:0 sa.s, -Jnto Adam also and to his wife did the
LO! /od ma.e &oats of s.ins, and &lothed them"- To
o,tain s#ins, ,lood had to ,e shed- Ada% and E<e
co<ered the%sel<es with $i= lea<es, ,!t $i= lea<es will
ne<er do- >nl. ,lood can ro<ide a co<erin= $or
%an#ind- The word Jatone%entJ %eans Jco<erin=-J
>nl. ,lood will co<er o!r sins- God alread. had lans to
sa<e %an#ind- He #new the recio!s ,lood o$ his Son
wo!ld one da. ,e shed $or the world-
In Genesis chater $o!r, God resected A,elEs
sacri$ice o$ a la%,, ,!t He reIected CainEs sacri$ice o$
$r!its and <e=eta,les- God showed that a sacri$ice
thro!=h ,lood was the onl. sacri$ice acceta,le to Hi%-
Cain %is!nderstood, and %an. Christians also
%is!nderstand the i%ortance o$ the ,lood- Fi=Blea$
co<erin=s and <e=eta,le sacri$ices will ne<er do-
Ch!rches that do not #now the ower o$ the ,lood o$
(es!s ha<e $i=Blea$ and <e=eta,le %inistries- Cain
do!,tlessl. wor#ed hard $or his $r!its and <e=eta,les8
,!t no %atter how hard he wor#ed, no %atter how %an.
$r!its and <e=eta,les he =rew and =athered, it co!ld not
ro<ide a co<erin= $or sin- In ch!rch ter%s, no %atter
how %an. =ood wor#s a erson does, i$ the La%,Es
,lood is not in his li$e, there is no sal<ation, no
atone%ent, and no leasin= God-
It Turns Awa( Death
The Blood of Jesus ,1,
When 6oses led the eole o$ God o!t o$ E=.t,
God a=ain de%onstrated the ower o$ the ,lood- This
ti%e, God showed !s that the ,lood t!rns awa. e<en
death- In E?od!s 0:@2 and 03, God instr!cted 6oses to
ha<e the eole #ill a er$ect la%,, one $or each
ho!sehold o$ $i$teen eole, and to srin#le its ,lood on
the sideosts and lintel o$ the door- When the An=el o$
Death assed ,., it did not enter an. ho!sehold with the
,lood so srin#led, $or God did not allow it to enter-
Death is an ene%.- The +i,le sa.s that (es!s will sit at
the ri=ht hand o$ the Father !ntil all o$ His ene%ies are
!t !nder his $eet- -8or he must reign, till he hath put
all enemies under his feet" The last enemy that shall be
destroyed is death- &0 Cor- 07@:7B:9*-
Li$e de$eats death- The +i,le sa.s that the li$e is in
the ,loodHnot the heart, #idne.s, or ,rains &Le<- 02@00,
05*- The li$e o$ (es!s is in His ,lood- It is the li$e in the
,lood that t!rns ,ac# death-
>nl. GodEs er$ect Passo<er La%,, (es!s Christ,
will do- It is His ,lood that rotects !s $ro% death and
=i<es !s e<erlastin= li$e- His ,lood co%els death to
ass o<er- No $i= lea<es or $r!its will do itHno =ood
wor#sHI!st $aith, the =race o$ God, and the ,lood o$ the
La%,-
It Atones
It is the ,lood that atones $or the so!l-
8or the life of the flesh is in the blood: and I
ha*e gi*en it to you upon the altar to ma.e an
atonement for your souls: for it is the blood that
ma.eth an atonement for the soul"
,10 $piritual %arfare
&Le<- 02@00*
That is wh. God so stron=l. ad%onished the eole
a=ainst eatin= or drin#in= ,lood- +lood is recio!s- >ne
cannot disresect it or loo# !on it in a tri<ial %anner-
God will not allow it ,eca!se one da., His ,elo<ed Son
wo!ld shed His ,lood $or %an#ind and wash awa. the
<eil ,etween the Father and !s-
The ,lood atones or co<ers sin- He,rews 1@:: sa.s,
-%ithout shedding of blood is no remission Mo$ sinsN-J
Witho!t His shed ,lood, we wo!ld ,e $ore<er doo%ed-
It Saves
God too# care$!l stes to teach !s a,o!t the sa<in=
ower o$ the ,lood- Raha,, the harlot who alon= with
her $a%il. was sa<ed $ro% destr!ction, was instr!cted to
tie a scarlet thread on her window- When (erichoEs walls
$ell, onl. Raha,Es ho!se was sared- No la%, was
a<aila,le, so the sies !sed a scarlet thread- That scarlet
thread reresented ,lood- It sa<ed Raha, and her entire
$a%il.-
It was the cr!ci$i?ion o$ (es!s Christ the Son o$ God
that tore the <eil ,etween God and %an and ,ro!=ht
reconciliation &Ro%- 7@0A8 : Cor- 7@04*- Now, we call
Hi% A,,a Father, and He calls !s sons and da!=hters-
The ,lood %ade it ossi,le $or the rodi=al sons to co%e
ho%e- It sa<esK
It Heals
In the >ld Testa%ent, the rescri,ed wa. to cleanse
a leer was to lace the ,lood o$ a la%, on his ri=ht ear,
The Blood of Jesus ,11
th!%,, and ,i= toe- The ,lood cleansed the eole o$ all
t.es o$ diseases- To those in the $lesh, it had to ,e one
o$ the stran=est wa.s to heal sic#ness, ,!t to God it was
the onl. wa.- It was a t.e and shadow $or those o$ !s
toda. who ,elie<e in (es!s Christ-
It is the ,lood that heals, and it contin!es to do so
toda.- It co%es $ro% the Son who sits at the ri=ht hand
o$ the Father- The +i,le ro%ises that we are healed ,.
His stries &Isa- 73@78 0 Pet- :@:5*- Thirt.Bnine stries
slashed His ,ac#, and the cr!el whi with a iece o$
,one at the end tore His $lesh and ried it aart- Under
Ro%an law, a %an co!ld not ,e whied %ore than
$ort. ti%es, and i$ the erson ad%inisterin= the whiin=
e?ceeded that a%o!nt, he wo!ld in t!rn ,e !nished
se<erel.- There$ore, to %a#e s!re that $ort. stris was
not e?ceeded accidentall., the. stoed at thirt.Bnine-
6edical ,oo#s searate all t.es o$ disease and
sic#ness into thirt.Bnine cate=ories- It is no coincidence
that the n!%,er o$ stries on His ,ac# was thirt.Bnine- It
Es the ,lood $ro% the stries that heals- (es!s sits in
=lor. at the ri=ht hand o$ the Father, ,!t His ,lood still
heals on earth- Its ower can ne<er ,e lost-
It Consecrates
The riests in 6osesE da. were ordained ,. lacin=
,lood on their ri=ht ears, hands, and $eet- The ,lood
cleansed the% o$ sin and set the% aart $or ser<ice !nto
God- God desi=nated the tri,e o$ Le<i $or riestl. d!ties-
Not all Le<ites were riests, ,!t all riests were Le<ites-
Those called to ser<ice in the te%le were consecrated
,. the ,lood- (es!s Christ, the Son o$ God, sits at the
,1> $piritual %arfare
ri=ht hand o$ the Father- He consecrated Hi%sel$ $or
ser<ice !nto the Father and all o$ %an#ind- It is His
,lood that consecrates and sets aside those who desire to
ser<e thro!=h the ,lood-
It #as $oured on the arth
6an. ti%es in the >ld Testa%ent, God
de%onstrated the i%ortance o$ ,lood- The riests in
6osesE ta,ernacle o!red o!t the ,lood o$ the ani%al
sacri$ices onto the =ro!nd aro!nd the ,raFen altar at the
entrance to the ta,ernacle, I!st inside the =ate- I$ .o!
draw a line $ro% the ,raFen altar to the ar# o$ the
co<enant and then $ro% the candlestic# to the ta,le o$
show,read, it $or%s a er$ect cross- The ,raFen altar
reresents the $oot o$ the cross- The ,lood o$ the
sacri$ice was o!red !nto the =ro!nd there- The riests
srin#led so%e o$ the ,lood on <ario!s ite%s o$
$!rnit!re in the Hol. Place, and on the %erc. seat in the
Hol. o$ Holies, ,!t the. o!red %ost o$ the ,lood o!t on
the =ro!nd aro!nd the ,raFen altar-
>ne da., %!ch ,lood wo!ld ,e o!red o!t on the
earth at the $oot o$ the cross on Cal<ar.- There was
,lood on the cross, on His hands, $eet, ,ac#, and head-
The ,lood o!red down His ar%s, sides, and le=s down
into the earth-
He was $ro% hea<en and ca%e to shed His ,lood $or
those on earth- He h!n= ,etween hea<en and earth- He
was God, and .et He was $!ll. %an- He is called the Son
o$ God, and .et He is also called the Son o$ 6an, e<en
in hea<en &Re<- 05@05*- He ca%e to create a new race o$
eole who dwell on earth ,!t who are citiFens o$
The Blood of Jesus ,15
hea<en- (es!s is the $irst,orn o$ the dead &Col- 0@04*- He
is the Alha and >%e=a, the ,e=innin= and the end &Re<
0@4, 008 :0@98 ::@03*- There is no other li#e Hi%- His
,lood is o!red o!t on the earth, ,!t it ne<er dies, it
ne<er dries !, it ne<er rots, it ne<er ,eco%es corr!ted-
It li<es $ore<er- It is on the earth $or all those who
,elie<e-
Theres So /uch &lood
I$ .o! consider how %an. ani%als Israel sla!=htered
as sin sacri$ices $ro% 6osesE da. !ntil the co%in= o$
(es!s, it will astonish .o!- For instance, %ost +i,le
scholars clai% that ,etween two %illion and three and
oneBhal$ %illion Israelites too# art in the e?od!s $ro%
E=.t- Fi$teen eole co%rised one ho!sehold- I$ so,
then the He,rew eole #illed ,etween 033,333 and
:33,333 la%,s on the $irst Passo<er da.- In Solo%onEs
da., +i,le scholars esti%ate that o<er 9,AAA,AAA
Israelites li<ed in Israel- That %eans at least 5AA,AAA
ani%als shed their ,lood when Solo%onEs te%le was
dedicated- The ,lood wo!ld ha<e $lowed li#e a ri<er-
E<en i$ those $i=!res are e?a==erated, the ,lood wo!ld
ha<e ,een li#e a ri<er- Can .o! i%a=ine how %an.
ani%als shed ,lood ,etween the ti%e o$ 6oses and (es!s
E cr!ci$i?ionD
Go! see, God wants !s to #now that the ,lood o$
(es!s co<ers the earth- It $lows li#e a ri<er, ne<er dr.in=
!, ne<er endin=- ThereEs ,lood eno!=h $or all-
Historians reort that the Wales Re<i<al o$ the earl.
01AAEs ,e=an when God =a<e a reacherEs wi$e a <ision
o$ the ,lood o$ (es!s $lowin= and o!rin= !on the earth
,16 $piritual %arfare
li#e Nia=ara Falls- JThereEs so %!ch ,lood,J she cried
o!t- Whene<er GodEs eole called o!t, JThe ,lood o$
(es!s,J the Hol. Sirit $ell on the %eetin=, and the
re<i<al ,e=an- Therea$ter, the call o$ JThe ,lood o$
(es!sJ and JThereEs ower in the ,loodJ ,eca%e the
rall.in= cr. $or Christians e<er.where- There is no
s!,stit!te $or the ,lood8 it still cries o!t-
It #ashes Clean
In 6osesE da., God had His riests !t on white
linen =ar%ents &Le<- 9@0A*- God was showin= %an#ind
hea<enl. thin=s- +e$ore (es!s wal#ed the earth in $lesh,
God had to =i<e those who aeared in His hea<enl.
resence hol. =ar%ents &;ech- 3@7*- Isaiah 90@0A sa.s,
I will greatly reAoi&e in the LO!, my soul shall
be Aoyful in my /od7 for he hath &lothed me with
the garments of sal*ation, he hath &o*ered me
with the robe of righteousness"
A$ter (es!s Christ shed His recio!s ,lood $or the
world, the =ar%ents o$ ri=hteo!sness co!ld ,e o,tained
onl. thro!=h a washin= ,. His ,lood- Ani%al sacri$ice
was no lon=er acceta,le to God- In Re<elation 9@00, the
Scrit!res tal# a,o!t the %art.rs in hea<en@ -And white
robes were gi*en unto e*ery one of them"- Re<elation
2@1 sa.s, -a great multitude"""stood before the throne,
and before the Lamb, &lothed with white robes, and
palms in their hands"- %ho these saints are and how
their ro,es ,eca%e white is e?lained in Re<elation
2@05@ -These are they whi&h &ame out of great
tribulation, and ha*e washed their robes, and made
The Blood of Jesus ,19
them white in the blood of the Lamb"- There can ,e no
=ar%ents o$ ri=hteo!sness witho!t washin= ,. His
recio!s ,lood- (es!s said,
I &ounsel thee to buy of me gold tried in the fire,
that thou mayest be ri&h7 and white raiment,
that thou mayest be &lothed, and that the shame
of thy na.edness do not appear"
&Re<- 3@04*
His ,lood co<ers o!r sins- When God loo#s !on !s,
He does not see o!r sins- He sees onl. white =ar%ents
cleansed ,. the ,lood-
Theres &lood in Heaven
There is eno!=h ,lood o$ (es!s to ,!rn e<er. de%on
in SatanEs #in=do% and to sa<e e<er. sinner- ThereEs
,lood in hea<en too- In Re<elation 7@9, (es!s, the La%,
o$ God, stands ,e$ore the throne, as i$ slain- There is
,lood on the La%,- When the Father sees the ,lood on
the La%,, He #nows that (es!s shed His recio!s ,lood
$or .o! and %e- The Father sees onl. the ,lood o$ His
Son- Praise GodK The ,lood co<ers &atones $or* !s- He
accets !s witho!t reser<e- We can now co%e ,oldl.
into the <er. throne roo% o$ God ,eca!se o$ the ,lood
&He,- 0A@01*-
The ,lood co<ers all ,elie<ers- The ,lood atones $or
o!r sins and co<ers !s- The ,lood %a#es !s #in=s and
riests !nto God- As GodEs riests, we %inister in the
Hol. Place and e<en the Hol. o$ Holies ,e$ore the
throne o$ God- There is ,lood not onl. in hea<en, in the
Hol. o$ Holies, ,!t also on earth where the ,od. o$
,1# $piritual %arfare
Christ %inisters to Hi%- The ,od. sho!ld %inister to
,oth ,elie<ers and all sinners-
The &lood- #ord- and Spirit Agree
Pleadin= the ,lood ,rin=s the Hol. Sirit li#e
nothin= else- Go! see, the Sirit, water, and ,lood a=ree
on earth- Water o$ten stands $or the Word o$ God-
Ehesians 7@:9 sa.s, -That he might"""&leanse it Mthe
ch!rchN with washing of water by the word"-
+lood sancti$ies the Word-
8or when ?oses had spo.en e*ery pre&ept to all
the people a&&ording to the law, he too. the
blood of &al*es and of goats, with water, and
s&arlet wool, and hyssop, and sprin.led both the
boo., and all the people" F)eb" ':,'G
Witho!t the Cross and the ,lood, the Word alone wo!ld
not ,rin= sal<ation-
The Word, there$ore, a=rees with the ,lood- The
Hol. Sirit a=rees with the ,lood- He co%es "!ic#l.
when .o! clai% the ,lood o$ (es!s with $aith- First (ohn
7@4 sa.s, -And there are three that bear witness in earth,
the $pirit, and the water, and the blood: and these three
agree in one"-
6ention the ,lood or the Word, and the Hol. Sirit
a=rees- Plead the ,lood or con$ess the Word, and the
Sirit resonds- God not onl. inha,its the raises o$ His
eole, He resonds to the ,lood and the Word- The
Word and the ,lood a=ree ,eca!se it is the ,lood that
e%owers the Word and the Word that con$esses the
,lood-
The Blood of Jesus ,1'
In Summar(
Pleadin= the ,lood o$ (es!s in a deli<erance session
!s!all. ,rin=s i%%ediate res!lts- Clai% the ower o$ the
,lood, and as# (es!s to co<er the erson with His
recio!s ,lood- Dr. ! all waters o$ the ene%.-
The +i,le doesnEt e?actl. rescri,e the wa. the
,lood is to ,e !sed to cast o!t de%ons, neither does the
+i,le o!tline how to ,rea# c!rses, ,!t I do ,elie<e that
the saints, actin= as #in=s and riests o$ God, ha<e ,een
=i<en char=e o<er the ,lood-
The o<erco%ers in Re<elation 0:@00 o<erco%e
Satan with the ,lood o$ the La%,, the word o$ their
testi%onies, and their lo<e which is =reater $or God than
$or their earthl. li<es- The ,lood o$ the La%, is a
ower$!l weaon $or all ChristiansK Praise (es!s $or His
recio!s ,loodK
Chapter ight
8 Dr(ing 7p the nem(s
#aters
wo #inds o$ waters e?ist side ,. sideHthe waters o$
God and the waters o$ Satan- >ne =i<es li$e, the
other death- The +i,le o$ten descri,es the Hol.
Sirit as ri<ers o$ li<in= water- The +i,le also all!des to
the Word o$ God as water- Ehesians 7@:9 sa.s, -the
washing of water by the word"- The Word cleanses and
renews li#e water- (es!s tal#ed to the wo%an at the well
a,o!t li<in= waters@
T
But whosoe*er drin.eth of the water that I shall
gi*e him shall ne*er thirst7 but the water that I
shall gi*e him shall be in him a well of water
springing up into e*erlasting life"
&(ohn 5@05*
(es!s so#e to the Sa%aritan wo%an a,o!t the
waters o$ li$e- In (ohn 2@34, (es!s said, -)e that
05A
!rying Jp the 3nemy2s %aters ,>,
belie*eth on me, as the s&ripture hath said, out of his
belly shall flow ri*ers of li*ing water"- In Re<elation
:0@9, the Lord said, -I will gi*e unto him that is athirst
of the fountain of the water of life freely"- GodEs waters
,rin= li$e e<erlastin=-
"iver o' Death
Satan, o$ co!rse, lo<es to co!nter$eit e<er.thin= God
does- He also co!nter$eits the waters o$ li$e with his
waters o$ death-
In Gree# and Ro%an %.tholo=., the Ri<er St.?
reresents the ri<er o$ death- The ,oat%an, Charon,
ta#es dearted so!ls across the ri<er and dros the% o$$
on the other side to the #in=do% o$ Hades-
>rientals also ,elie<e in a ri<er that %!st ,e crossed
to =et to aradise or the nether world- Taoists ,!rn aer
clothes and %one. at $!nerals- Accordin= to Chinese
le=end, witho!t %one. to a. the ri<er ,oat%an, .o!r
sirit cannot =et o<er to the other side and co!ld end !
wanderin= this earth-
Writers o$ten call the Ri<er (ordan a ri<er o$ death-
To =et to the ro%ised land, all %en %!st $irst cross the
waters o$ death- Go! %a. recall that (osh!a and the
entire He,rew nation crossed o<er on dr. =ro!nd to
reach the ro%ised land- The riests carried the ar# o$
the co<enant as all Israel loo#ed stead$astl. at the ar#, a
t.e o$ (es!s-
And it shall &ome to pass, as soon as the soles of
the feet of the priests that bear the ar. of the
LO!, the Lord of all the earth, shall rest in the
waters of Jordan, that the waters of Jordan
,>0 $piritual %arfare
shall be &ut off from the waters that &ome down
from abo*e7 and they shall stand upon an
heap""""all the Israelites passed o*er on dry
ground, until all the people were passed &lean
o*er Jordan" FJosh" 1:,1, ,9G
Death De'eated
So it will ,e in the end ti%es when so%e o$ the
eole o$ God shall ass o<er into the ro%ised land on
dr. =ro!nd- (es!s Christ, the ar# o$ GodEs testi%on.,
shall lead the wa.- As their $eet to!ch the waters o$ the
Ri<er o$ Death, the waters shall $all ,ac#- Death shall ,e
!t !nder their $eet and destro.ed &0 Cor- 07@:7B:9*-
EliIah is a $orer!nner to the sons o$ God in the end
ti%es- In : 'in=s :@4, EliIah and Elisha wal#ed to=ether
I!st ,e$ore EliIah was ta#en to hea<en- -And 3liAah too.
his mantle, and wrapped it together, and smote the
waters, and they were di*ided hither and thither, so that
they two went o*er on dry land"- Soon therea$ter, EliIah
went to hea<en witho!t tastin= death- God has a!thorit.
o<er the waters &Ps- 24@03*, and so do the eole o$ God-
Since the wa=es o$ sin is death &Ro%- 9@:3*, one
cannot searate the waters o$ death $ro% sin- The waters
o$ death wor# in each sinner and =i<e de%onic $orces
stren=th and the ri=ht to oerate in his li$e- The waters o$
death =i<e stren=th to e<il sirits- S%all wonder that
God ro%ises to dr. ! the waters o$ the ene%. in the
end ti%es-
Dr(ing 7p the #aters
!rying Jp the 3nemy2s %aters ,>1
(ere%iah 7A@34 sa.s, -A drought is upon her waters7
and they shall be dried up: for it is the land of gra*en
images, and they are mad upon their idols"- In (ere%iah
70@39, the +i,le sa.s, -Therefore thus saith the LO!7
Behold, I will plead thy &ause, and ta.e *engean&e for
thee7 and I will dry up her sea, and ma.e her springs
dry"- The rohet is tal#in= a,o!t +a,.lon the =reat, the
!=l. and ower$!l sirit that rei=ns in the end ti%es- Her
sea in$ers a sirit!al %edi!% o$ sin and e<il that draws
%!ltit!des o$ eole into cati<it.- 6illions are
drownin= in the waters o$ sin and death- The Word sa.s@
The burden of Tyre" )owl, ye ships of Tarshish7
for it is laid waste, so that there is no house, no
entering in: from the land of (hittim it is
re*ealed to them" Be still, ye inhabitants of the
isle7 thou whom the mer&hants of Iidon, that
pass o*er the sea, ha*e replenished" And by
great waters the seed of $ihor, the har*est of the
ri*er, is her re*enue7 and she is a mart of
nations" Be thou ashamed, O Iidon: for the sea
hath spo.en, e*en the strength of the sea,
saying, I tra*ail not, nor bring forth &hildren,
neither do I nourish up young men, nor bring up
*irgins"
&Isa- :3@0B5*
The words JT.re,J JTarshish,J and J;idon,J re$er to
+a,.lon the =reat, the O!een o$ +a,.lon- ;idon draws
stren=th $ro% the waters o$ sin and death-
There are rohecies a,o!t the de%ise o$ E=.t
&which is s.non.%o!s with +a,.lon*@
,>> $piritual %arfare
And the waters shall fail from the sea, and the
ri*er shall be wasted and dried up" And they
shall turn the ri*ers far away7 and the broo.s of
defen&e shall be emptied and dried up: the reeds
and flags shall wither" FIsa" ,':5E6G
In Re<elation 02@3, this !=l. sirit called 6.ster.,
+a,.lon the Great, 6other o$ Harlots, and
A,o%inations o$ the Earth, sits on a ,east that aears to
,e the sa%e ,east that arises $ro% the sea in Re<elation
03@0-
Waters or seas are also related to Le<iathan, the
sirit o$ Pride, who is a dra=on o$ the sea- The sal%ist
sa.s@
Thou didst di*ide the sea by thy strength: thou
bra.est the heads of the dragons in the waters"
Thou bra.est the heads of Le*iathan in pie&es,
and ga*est him to be meat to the people
inhabiting the wilderness"
&Ps- 25@03B05*
It is no s%all wonder that Pride dwells in the waters
o$ death- Pride leads to sin and sin to death- Fro% to to
,otto%, e<er. de%on in hell is $!ll o$ ride- Psal%
0:5@5B7 sa.s, -Then the waters had o*erwhelmed us, the
stream had gone o*er our soul" Then the proud waters
had gone o*er our soul"- The sal%ist descri,es the
waters as Jro!dJ waters- The. are the deadl. waters o$
Pride-
Waters also reresent death and disaster- Psal%
04@09 sa.s, -he drew me out of many waters"- Psal%
91@0B: sa.s, -$a*e me, O /od7 for the waters are &ome
!rying Jp the 3nemy2s %aters ,>5
in unto my soul" I sin. in deep mire, where there is no
standing: I am &ome into deep waters, where the floods
o*erflow me"- Psal% 055@2 sa.s, -$end thine hand from
abo*e7 rid me, and deli*er me out of great waters, from
the hand of strange &hildren"-
God ro%ises to dr. ! the waters o$ the ene%. in
%an. Scrit!res- >,<io!sl., dr.in= ! the waters o$ the
ene%. wea#ens the% and ,rin=s de$eat to the de%onic
#in=do%- Nah!% 0@5 sa.s, -)e rebu.eth the sea, and
ma.eth it dry, and drieth up all the ri*ers"- In Isaiah
01@7, the rohet tal#s a,o!t the $all o$ E=.t@
And the waters shall fail from the sea, and the
ri*er shall be wasted and dried up" And they
shall turn the ri*ers far away7 and the broo.s of
defen&e shall be emptied and dried up: the reeds
and flags shall wither"
E=.t was an ene%. o$ God- She stood where
+a,.lon once stood- She drew stren=th $ro% her ri<ers-
Dr. ! her waters, and she loses her ower- To the
He,rew eole, E=.t reresented the world and death-
In Isaiah 55, the rohet co%%ands Israel to reIoice
,eca!se the Lord has redee%ed the%, -that sayeth to the
deep, Be dry, and I will dry up thy ri*ers- &<- :2*- There
is a de$inite lin# ,etween the destr!ction o$ +a,.lon
&E=.t* and her waters- As deli<erers, we need to
!nderstand the role and i%ortance o$ dr.in= ! her
waters-
We co!ld =o on and on in e?lorin= the waters o$
death and their !se ,. Satan and his hordes- The oint is
that e<il sirits %o<e in a t.e o$ e<il, sirit!al Jwater,J
,>6 $piritual %arfare
,!t God ro%ises to dr. ! the seas so that the. will no
lon=er draw stren=th $ro% the waters-
Deliverance Techni;ues
D!rin= a deli<erance session, I $ind it <er. ower$!l
to declare to the ene%. the $ollowin=@
In the na%e o$ (es!s, I dr. ! .o!r waters, .o!r
seas, .o!r ri<ers, and .o!r srin=s- I stand on
the Word o$ God, and I ca!se a dro!=ht o<er
.o!r land- Pass o<er to Chitti%8 .o! shall $ind
no rest- There is no water8 thereEs onl. the ,lood
o$ (es!s- I %a#e .o!r ha,itation a desolate
wilderness-
D!rin= deli<erance, dr.in= ! the waters o$ the
ene%. reresents a %aIor weaon in the hands o$ GodEs
eole- In %an. cases, the erson ,ein= ra.ed o<er will
s!ddenl. start to act as i$ his throat has ,eco%e arched-
He will swallow and s%ac# his %o!th loo#in= $or water-
The de%ons will start to wea#en and %a. screa%
o,scenities- When that haens, .o! #now that the. are
!na,le to draw stren=th $ro% the waters o$ death, and
their de$eat is i%%inent-
In 6atthew 0:@53, (es!s sa.s, -%hen the un&lean
spirit is gone out of a man, he wal.eth through dry
pla&es, see.ing rest, and findeth none"- De%ons hate dr.
laces- The. cannot $ind stren=th or rest there- The. $ind
no e<il waters o$ death to stren=then the%- In a
deli<erance session, it %a. also ,e hel$!l to re%ind
the% that the. %!st =o to the dr. laces as written in
GodEs Word &6att- 0:@538 L!#e 00@:5*-
Chapter 4ine
9 The ,ates
he stren=th or <!lnera,ilit. o$ an ancient walled cit.
rested in its =ates- So%e stron=holds $eat!red onl.
one =ate- >thers contained %ore than one- In ti%es
o$ dan=er $ro% in<asion, the eole li<in= in the
co!ntr.side and adIoinin= areas $led to the rotection o$
walled $ortresses or cities- (ericho, in the ,oo# o$
(osh!a, was s!ch a cit.-
T
These stron=holds or $ortresses were !s!all.
s!rro!nded ,. thic# walls, a draw,rid=e, and hi=h, thic#
=ates %ade o$ stron= ,ars o$ ,rass or iron &: Chron-
05@2*- I$ the ene%. too# the =ates, the. won the ,attle-
E<en in eaceti%e, =ates held i%ortant si=ni$icance-
The elders o$ the cit. too# their ositions at the =ate and
o,ser<ed e<er.one assin= thro!=h the =ates- The.
stoed s!sicio!s tra<elers and too# record o$ each one
who assed thro!=h- >$ten, the cit. ,!ilders constr!cted
the %eetin= lace $or the =o<ernin= ,od. o$ the cit. ne?t
to the =ates or e<en a,o<e the =ates- At each entrance,
052
,># $piritual %arfare
the cit. elders osted ar%ed sentries to =!ard the =ate-
Whoe<er controlled the =ates r!led the cit.-
>,<io!sl., the cit. $athers %ade the =ates as stron=
as ossi,le- The ene%ies, co%in= $ro% o!tside, o$ten
so!=ht to ,rea# the =ates down ,. s%ashin= it with
,atterin= ra%s and $ire- >$ co!rse, the. aid a hi=h rice
$or an. atte%t, since the desi=n o$ the towers or the
walls a,o<e the =ate allowed archers to shower arrows
down !on intr!ders at the =ates- Hot ,!rnin= tar also
o!red down, and so%eti%es h!=e roc#s droed $ro%
the =atesE hi=h towers-
Hell also contains =ates- (es!s sa.s that the =ates o$
hell shall not re<ail a=ainst the ch!rch &6att- 09@04*-
E<er. ,elie<er sho!ld #now this-
The ,atekeeper
I li#en ene%. stron=holds in a ersonEs ,od., so!l,
and sirit to ancient cities with hi=h walls, thic# =ates,
and %oats- In the sirit real%, there are =ates or
entrances to a ersonEs ,od. and so!l which the ene%.
attac#s- >nce a =ate is con"!ered, the r!lin= sirit
aoints a ower$!l de%on to act as =ate#eeer- The
=ate#eeer controls the =ate $ro% that oint on- He
oens it ! to allow other de%ons to enter- For instance,
i$ a erson allows Se?!al L!st to r!le, the sirit will
soon in<ite Ad!lter., Fornication, Per<ersion,
Ho%ose?!alit., Uncleanness, 6ast!r,ation, and other
se?!all. related sirits to enter- He closes and de$ends
the =ates d!rin= attac#s $ro% Christians- Unless .o!
,ind ! the =ate#eeer, e?ect so%e hea<. $i=htin= at
the =ates d!rin= a deli<erance session- The =ate#eeer is
The /ates ,>'
!s!all. the r!lin= sirit-
#alls o' &a%(lon
Archeolo=ists clai% that the cit. o$ +a,.lon
s!rro!nded itsel$ with the stron=est and %ost $orti$ied
do!,le walls e<er constr!cted ,. %an- Two thic# walls
s!rro!nded the entire cit.- The walls were so thic# that
chariots raced on the to o$ the walls ,etween two rows
o$ dwellin=s- The. so%eti%es contained dwellin=s
within its width as wellHas with Raha, in the ,oo# o$
(osh!a- The Ri<er E!hrates wo!nd !nder the o!ter wall
and ,etween the two walls o$ +a,.lon- I$ one so%ehow
=ot ast the dee ri<er in $ront and !nder the $irst wall,
he $o!nd hi%sel$ con$ronted ,. an i%enetra,le thic#
and stron= twoBlea<ed =ate- Historians considered
+a,.lon i%re=na,le- God tho!=ht otherwise-
Thus saith the LO! to his anointed, to (yrus,
whose right hand I ha*e holden, to subdue
nations before him7 and I will loose the loins of
.ings, to open before him the two lea*ed gates7
and the gates shall not be shut7 I will go before
thee, and ma.e the &roo.ed pla&es straight: I
will brea. in pie&es the gates of brass, and &ut
in sunder the bars of iron"
&Isa- 57@0B:*
6irac!lo!sl., when the ar%ies o$ C.r!s aroached
the h!=e do!,leBdoored =ates that rotected the cit., the
=ates la. in shatters, torn to ieces- God had torn the%
down- The. entered the cit. !noosed and the
sla!=hter co%%enced- A$ter the ,attle, C.r!s saw the
,5; $piritual %arfare
Scrit!res, and he #new instantl. that the <ictor. was
$ro% God- He i%%ediatel. so!=ht to $!l$ill GodEs will
,. $reein= the Israelites and s!ortin= their atte%ts to
ret!rn to their ho%eland to re,!ild the hol. cit.-
,od #ill Tear Down the nem(s ,ates
God ro%ises to ,rea# the =ates o$ the ene%. $or
His eole-
Oh, that men would praise the LO! for his
goodness, and for his wonderful wor.s to the
&hildren of menH 8or he hath bro.en the gates of
brass, and &ut the bars of iron asunder"
&Ps- 0A2@07B09*
(es!s Christ Hi%sel$ holds the #e.s to hell and
death- In Re<elation 0@04, (es!s sa.s, -I am he that
li*eth, and was dead7 and, behold, I am ali*e for
e*ermore, Amen7 and ha*e the .eys of hell and death"-
'e.s, o$ co!rse, res!ose doors or =ates-
As rohesied in Isaiah ::@::, the ower o$ the #e.
o$ Da<id is shown in Re<elation 3@2@ -These things saith
he that is holy, he that is true, he that hath the .ey of
!a*id, he that openeth, and no man shutteth7 and
shutteth, and no man openeth"-
The =ates o$ the ene%. in the end ti%es shall ,e
ta#en ,. GodEs eole- Nah!% :@9 sa.s, -The gates of
the ri*ers shall be opened, and the pala&e shall be
dissol*ed"- Deli<erance wor#ers well #now how (eFe,el
&+a,.lon the Great* ,!ilds alaces or stron=holds and
hides therein-
God co%%ands !s to destro. the stron=holds o$
The /ates ,5,
Satan- In Isaiah :3@00, the rohet sa.s,
)e stret&hed out his hand o*er the sea, he shoo.
the .ingdoms: the LO! hath gi*en a
&ommandment against the mer&hant &ity, to
destroy the strong holds thereof"
That rohec. is $or toda. also-
Techni;ues 'or Deliverance
In deli<erance, we need to ,ind the =ate#eeer, tear
down the =ates o$ the ene%., and #noc# down the illars
and the walls- When =oin= a$ter (eFe,el, the =ates
reresent a $or%ida,le ,arrier- The heathens called this
!=l. sirit the Goddess o$ Fortresses and Walled Cities
&she was ori=inall. na%ed Se%ira%is* and the Goddess
o$ War$are- The +i,le descri,es her as a cle<er and
de<io!s ene%.- She $lees to the inner%ost arts o$ her
stron=hold and hides- She also throws ! %an. lesser
sirits in order to con$!se the deli<erance wor#ers- Go!
need to #ee a$ter her !ntil .o! reach her inner throne
roo%- Go! will $ind her there in all her na#edness and
!=liness- She dwells dee in the hearts o$ %en and
wo%en-
I o$ten !se the $ollowin= se"!ence o$ co%%ands in
deli<erance@
I ,ind ! the =ate#eeer in the na%e o$ (es!s-
He who has the #e. o$ Da<id, what =ate or door
he oens, none shall close, and what =ate He
closes, none shall oen- In the na%e o$ (es!s,
and ,. the a!thorit. =i<en %e ,. (es!s, I tear
down .o!r twoBlea<ed =ates, I #noc# down .o!r
,50 $piritual %arfare
illars, I s%ash down .o!r walls- No stone shall
stand !on another- &Re<- 3@28 Isa- ::@::8 EFe#-
:0@07B::*-
Our Own ,ates
We ha<e =ates to o!r sirits, so!ls, and ,odies-
Than# God the Hol. Sirit seals o!r sirit- +!t we can
still ,e oressed in the sirit- God warns !s to rotect
o!r own =ates with ri=hteo!sness, eace, and tr!th
&;ech- 4@098 Ps- 004@01*- As a erson is deli<ered, .o!
need to sh!t all oen =ates a=ainst the ene%.- I$ e<en
one =ate is oen, de%ons will tr. to sli in- Gates o$
Pride, +itterness, Hatred, Un$or=i<eness, et cetera %!st
,e closed- Followin= reentance, si%l. as# (es!s to
close each =ate seci$icall. so that no one shall oen
the%- Prolon=ed sin will oen =ates to the so!l and
,od.- Another word $or =ates is Jdoors,J and the +i,le
sa.s this a,o!t doors@
Then ?oses &alled for all the elders of Israel,
and said unto them, !raw out and ta.e you a
lamb a&&ording to your families, and .ill the
passo*er" And ye shall ta.e a bun&h of hyssop,
and dip it in the blood that is in the basin, and
stri.e the lintel and the two side posts with the
blood that is in the basin7 and none of you shall
go out at the door of his house until the
morning" 8or the LO! will pass through to
smite the 3gyptians7 and when he seeth the
blood upon the lintel, and on the two side posts,
the LO! will pass o*er the door, and will not
The /ates ,51
suffer the destroyer to &ome in unto your houses
to smite you"
&E?od- 0:@:0B:3*
When we are not wal#in= in ri=hteo!sness, o!r =ates
will ,e oened and o!r ,ars de<o!red ,. $ire- God
warned the Israelites a,o!t the end ti%es in Nah!% 3@03,
-Behold, thy people in the midst of thee are women: the
gates of thy land shall be set wide open unto thine
enemies: the fire shall de*our thy bars"-
We need to e?ec!te the I!d=%ent o$ tr!th and eace
in o!r =ates &;ech- 4@09*- Psal% 004@01 sa.s, -Open to
me the gates of righteousness: I will go into them, and I
will praise the LO!- It is o,<io!s that o!r wal# in the
Lord, and His tr!th, eace, and ri=hteo!sness stren=then
o!r =ates a=ainst the ene%.-
Chapter Ten
10 $reparing 6oursel' to
Deliver
o! need to consider at least $o!r areas ,e$ore
enterin= into a deli<erance session- First, reare
.o!rsel$8 second, reare the erson to ,e
deli<ered8 third, reare the deli<erance tea%8 $o!rth,
reare the h.sical location-
6
The Hol( Spirits Anointing
Deli<erance !s!all. doesnEt haen witho!t
rearation !nless the Hol. Sirit s!%%aril. ta#es
char=e- When that haens, it ta#es lace in a er$ect
settin= with no har% to an.one- God si%l. is in
control- For instance, a erson %a. s!ddenl. start
screa%in= o,scenities d!rin= a ser<ice- I can recall
instances when stran=ers to the ch!rch started tre%,lin=
as the. wal#ed thro!=h the $ront door- The. co!=hed
and cho#ed $or a $ew %o%ents as de%ons $led- At a
075
<reparing @ourself to !eli*er ,55
n!%,er o$ ser<ices, eseciall. d!rin= the raise ortion
and so%eti%es d!rin= a ser%on on deli<erance, de%ons
%ani$ested in indi<id!als who started screa%in=
o,scenities- In one case, the de%ons in a wo%an stood
! and cried o!t, JSto tal#in= a,o!t %e-J She ic#ed !
a note,oo# and threw it at the astor- The de%on was
i%%ediatel. re,!#ed and ca%e o!t- God is so<erei=n
and anoints when and where He desires- He o$ten acts
witho!t an. rearation on the art o$ the deli<erance
wor#er- In nor%al sit!ations, howe<er, deli<erance
wor#ers need to do certain thin=s in order to reare $or
the anointin=-
I donEt %ean to i%l. that a $or%!la e?ists where,.
.o! can create anointin=- Go! reare $or deli<erance ,.
.o!r wal# with God- As .o! a,ide in Hi%, the anointin=
contin!es &0 (ohn :@:28 (ohn 07@5B7, 2*- Since e<er.
Christian sho!ld ,e a,le to cast o!t de%ons, the
Christian wal# itsel$ sho!ld =i<e .o! s!$$icient ower or
anointin= to handle %ost deli<erances- Certain
sit!ations, howe<er, do re"!ire e?tra e$$ort in the area o$
ra.er and $astin=- (es!s sa.s that the L!natic sirit
co%es o!t onl. ,. ra.er and $astin= &6att- 02@:0*-
Pra.er and $astin= increase $aith, and s!lications to
God do not =o !nanswered-
6our $ra(er 1i'e
Christians sho!ld ra. dail.- War$are ra.ers in the
sirit set the sta=e $or the castin= o!t o$ so%e
artic!larl. tro!,leso%e sirit that resists ordinar.
deli<erance- I$ the sirits in a erson see% !n!s!all.
stron=, so %!ch that so%e word o$ #nowled=e or
,56 $piritual %arfare
wisdo% is necessar., ra. $or the Hol. SiritEs
=!idance- Go! need to #now the will o$ God and how
He wants .o! to roceed- There are other "!estions-
What sirits controlD How did the. co%e inD What
sirits need to ,e ,o!nd !D Are there still le=al =ro!nds
$or Satan to wor#D Pra.er and the deli<erance %inistr.
=o hand in hand- >$ten, the ra.er session re<eals
hidden secrets and ast e<ents that the erson has
co%letel. $or=otten-
In one case, arents dedicated their ,a,. da!=hter to
Satan ,e$ore she was ,orn- In another, a relati<e !t
c!rses on the wo%an, and no one #new it- God re<ealed
these thin=s thro!=h ra.er- Pra. the <ictor. ,e$ore the
$i=ht- Go! si%l. donEt ,ar=e into ,attle witho!t ra.in=
the <ictor. $irst, altho!=h so%eti%es God is %erci$!l
and deli<erance s!cceeds in site o$ the wor#ersE
!nreadiness-
For the erson I!st enterin= into a wal# with God,
dail. ra.er in the %ornin= or at ni=ht ,rin=s %an.
,ene$its- I ha<e o,ser<ed anointed deli<erance %inisters
who do not aear to ra. as %!ch as I teach eole to
ra.- Howe<er, these eole are !s!all. older Christians
who ha<e ,een e<an=elists and astors $or %an. .ears or
ha<e alread. esta,lished a solid relationshi with God-
The aostle Pa!l ad%onishes !s to ra. alwa.s-
Ehesians 9@04 sa.s, -praying always with all prayer"-
3asting
As %entioned earlier, so%e de%ons can ,e handled
onl. thro!=h $astin= and ra.er- As %entioned ,e$ore,
(es!s told His disciles that the L!natic sirit co%es o!t
<reparing @ourself to !eli*er ,59
onl. ,. $astin= and ra.er &6att- 02@:08 6ar# 1@:1*-
6an. Christians sh. awa. $ro% $astin= and ra.er- I$
so, the. deri<e the%sel<es o$ i%ortant weaons-
Fastin= aids sirit!al =rowth- It hels .o! den. the $lesh
and the so!l in order to %a#e .o!r sirit the %aster-
6a#in= the sirit %aster o<er the h.sical ,od. and so!l
is a,sol!tel. necessar. in an. ChristianEs sirit!al wal#-
The sirit sho!ld ,e !nder the total control o$ the Hol.
Sirit and needs to ,e #et in a cleansed condition $or
His !se- Peole who $ast o$ten =row so !sed to $astin=
that the ,od. and so!l hardl. resist an.%ore- Their
leadin=s and ,e==in=s si%l. donEt wor#, and the.
=i<e !-
The >ld Testa%ent shows that eole #new a,o!t
$astin=@ -I humbled my soul with fasting- &Psal% 37@03*
and -&hastened my soul with fasting"- &Psal% 91@0A*-
Daniel $asted &Dan- 1@3*, as did the #in= &Dan 9@04*- (oel
:@0:, which tal#s a,o!t the end ti%es, sa.s, -Therefore
also now, saith the LO!, turn ye e*en to me with all
your heart, and with fasting, and with weeping, and with
mourning"-
J>h, ,!t thatEs >ld Testa%entJ .o! sa.- Sorr., the
New Testa%ent saints also $asted &Acts 0A@3A8 Acts
05@:3 $or wisdo% and ,lessin=s8 Acts :2@33 $or hel8 0
Corinthians 2@7 to resist te%tation*-
>$ co!rse, i$ the Sirit does not lead .o! to $ast, it
,eco%es an !n$r!it$!l wor#- We need to as# God- I$
.o!r conscience and int!ition call .o! to $astin=, o,e. it-
>n the other hand, %a#e s!re itEs not .o!r $lesh- Those
who disli#e $astin= will sa., JThe Hol. Sirit told %e I
donEt ha<e to $ast-J Those who clai% to ,e waitin= $or
,5# $piritual %arfare
God to tell the% when to $ast al%ost ne<er do- DonEt
sh!n $astin=- +etter to $ast now and train the $lesh than
to a. the rice later- Fastin= ser<es as a %i=ht. tool $or
=i<in= the sirit r!lershi o<er .o!r $lesh and %ind-
A Clean Heart o' love
Castin= o!t de%ons, healin= the sic#, raisin= the
dead and rohes.in= are %ani$estations o$ ower in
.o!r wal#, ,!t it will ne<er chan=e .o!r heart- Power
can corr!t- Sa!l had ower to destro. the ene%ies o$
God, acc!%!late =reat wealth, and ,eco%e $a%o!s, ,!t
he was re,ellio!s and sel$Bcentered !ntil the end-
Witho!t lo<e, all o!r wor#s are worthless &0 Cor- 03@0B
3*-
De%ons #now when a Christian is re,ellio!s and
can attac# ,eca!se a door is oen thro!=h sin- I
e?erienced a case where one saint so#e a=ainst a
leader !,licl. and was attac#ed ,. de%ons that <er.
ni=ht- A erson can $ast, ra., and read the Word
contin!o!sl., ,!t i$ his heart is still ride$!l and has
little lo<e, the anointin= o$ the Lord will ,e li%ited-
When .o! are in the deli<erance %inistr., .o! need to
#ee .o!r heart !re and $illed with lo<e-
The #hole Armor o' ,od
The whole ar%or o$ God sho!ld ,e !t on dail.-
There is %!ch dis!te o<er how to !t on the ar%or-
So%e e<en as#, JSho!ld I ta#e it o$$ at ni=ht while IE%
sleein=D A$ter all, in the nat!ral, .o! donEt slee with
ar%or on-J Act!all., the ar%or o$ God is !t on and #et
on- The ene%. attac#s at ni=ht also-
<reparing @ourself to !eli*er ,5'
Ehesians 9@03B02 descri,es si? ite%s in the ar%or-
These ieces o$ ar%orHthe hel%et o$ sal<ation, the
,reastlate o$ ri=hteo!sness, the shield o$ $aith, the ,elt
o$ tr!th, the shoes o$ the rearation o$ the Gosel o$
eace, and the sword o$ the Sirit need to ,e !nderstood
and aroriated in .o!r sirit- It is (es!s Christ who is
o!r ar%or- (es!s Christ is o!r sal<ation, o!r
ri=hteo!sness, the A!thor, Finisher, and o,Iect o$ o!r
$aith, o!r tr!th, o!r readiness, o!r Prince o$ Peace, o!r
Sword, and the Word o$ God-
No ,elie<er wo!ld ,e a,le to clai% that the ar%or
=oes on I!st ,. the sa.in=- The stron=er the sirit!al
wal#, the stron=er the ar%or- The ar%or co<ers not $ro%
the o!tside ,!t $ro% inside, in the sirit- We need to ,e
$!llBti%e warriors, not I!st wee#end warriors, as the
National G!ard is o$ten called- There$ore, the ar%or is
eret!al- We are no lon=er ci<ilians- As soon as we
,eco%e ,ornBa=ain Christians, we enter into sirit!al
war$are- Peret!al ar%or %eans a eret!al wal# in
ri=hteo!sness and holiness- Go! need to ,e ri=ht with
God dail.- 6aintain a h!%,leness and a %ee#ness ,!ilt
on reentance and dail. see#in= o$ Hi%-
The #ord o' ,od
The Sword o$ the Sirit, which is the Word o$ God,
reresents one o$ the $ew o$$ensi<e weaons in o!r
arsenal- +!t raise God, it ro<ides all that we need, $or
the Word contains e<er. sirit!al weaon-
Sea# the Word in $aith and it ,eco%es .o!rs- E<er.
deli<erance wor#er %!st ha<e the Word o$ God at the ti
o$ his ton=!e- Not #nowin= the Word is li#e lea<in=
,6; $piritual %arfare
.o!r weaons at ho%e- De%ons hate hearin= the Word,
eseciall. those Scrit!res that tell a,o!t their de$eat- It
is i%ossi,le to list all war$are Scrit!res since the
entire +i,le alies, ,!t we $re"!entl. sa. the $ollowin=@
We ha<e ,een =i<en all a!thorit. to tread on
serents and scorions, and o<er all the ower o$
the ene%.- Nothin= shall ,. an. %eans h!rt !s
&L!#e 0A@01*-
(es!s has de$eated .o!- He soiled rincialities
and %ade a show o$ the% oenl., tri!%hin=
o<er the%- He too# awa. the #e.s to hell and
death &Col- :@078 Re<- 0@04*-
And these si=ns shall $ollow the% that ,elie<e- In
%. na%e shall the. cast o!t de%ons &6ar#
09@02*-
And He =a<e the% ower o<er de%ons to cast
the% o!t- The word o$ God is "!ic#, and
ower$!l, and sharer than an. twoBed=ed sword,
iercin= e<en to the di<idin= as!nder o$ so!l and
sirit- I here,. di<ide and searate this ersonEs
so!l $ro% his sirit and t!rn o<er co%lete control
o$ so!l and sirit to o!r Lord (es!s-
Listen to the Word o$ God, de%on- 6atthew
09@01 sa.s that whatsoe<er I ,ind on earth shall
,e ,o!nd in hea<en and whatsoe<er I loose on
earth shall ,e loosed in hea<en- I now ,ind the
stron=%an o$ Pride &or other* o<er this erson in
(es!sE na%e- I c!t o$$ all cords ,etween .o! and
an. other sirit in this erson-
The entire chater o$ Isaiah 52-
<reparing @ourself to !eli*er ,6,
The entire chater o$ Re<elation 04-
The entire chater o$ Re<elation :A-
Greater is He who is in %e than he who is in the
world &0 (ohn- 5@5*-
He who has the #e.s o$ Da<id, what door he
closes, none shall oen8 and what door he oens,
none shall close &Re<- 3@2*-
I ha<e ,een cleansed ,. the ,lood o$ (es!s- The
,lood cleanses &Re<- 0@7*-
The Lord will ca!se a dro!=ht to ,e !on her
waters &(er- 7A@348 70@39*- I will dr. ! her sea,
and %a#e her srin=s dr.-
I dr. ! .o!r ri<er, e<en as the (ordan was dried
! and the eole o$ God went into the ro%ised
land on dr. =ro!nd &(osh- 3@09*-
I dr. ! .o!r roots e<en as the Lord (es!s dried
! the $i= tree &6att- :0@01*-
I #noc# down .o!r twoBlea<ed =ates and the =ates
shall not ,e sh!t- I ,rea# in ieces .o!r =ates o$
,rass and c!t in s!nder the ,ars o$ iron &Isa- 57@0B
:*-
I ,rea# down .o!r walls e<en, as the walls o$
(ericho ca%e t!%,lin= down &(osh- 9@7*-
I ,ind ! the stron=%an in the hea<ens o<er this
erson &or ch!rch, area, ho!se, $a%il., et cetera*
in the na%e o$ (es!s- We ha<e all a!thorit. to
,ind .o! !, $or the Lord said, -%hatsoe*er ye
shall bind on earth shall be bound in hea*en: and
whatsoe*er ye shall loose on earth shall be
loosed in hea*en- &6att 04@04*-
,60 $piritual %arfare
We c!t o$$ .o!r cords &Ps- 0:1@5*- We cast the%
awa.-
We ,rea# all c!rses o$ ini"!it. co%in= down the
$a%il. line on the %otherEs side and the $atherEs
side, ten =enerations ,ac#wards and $orwards-
We clai% o!r Lord (es!s Christ as o!r c!rse, $or
it is written, -(hrist hath redeemed us from the
&urse of the law, being made a &urse for us: for it
is written, (ursed is e*eryone that hangeth on a
tree- &Gal- 3@03*-
We co%%and .o! to ,end .o!r #nee to (es!s and
to con$ess that (es!s is Lord, $or it is written,
-That at the name of Jesus e*ery .nee should
bow, of things in hea*en, and things in earth, and
things under the earth7 and that e*ery tongue
should &onfess that Jesus (hrist is Lord, to the
glory of /od the 8ather- &Phil- :@0AB00*-
I !t a hoo# in .o!r nose, a cord aro!nd .o!r
ton=!e, and I ,ore a thorn in .o!r Iaw &(o, 50*-
&This is a <er. e$$ecti<e Scrit!re when .o!Ere !
a=ainst a serent, which is "!ite o$ten-*
When $i=htin= a=ainst (eFe,el, the ri%ar. chaters
are Isaiah 52, Re<elation 02, and Re<elation 04- Go! can
e?tract <erses or read the whole assa=e to the%- The
$ollowin= se"!ence has ,een !sed %an. ti%es@
I ta#e awa. .o!r throne and I destro. it in the
na%e o$ (es!s- I co%%and .o! to sit in the d!st-
Go! are no "!een- Go! are no <ir=in- Neither are
.o! tender and delicate- Go!Ere I!st an old ha=
<reparing @ourself to !eli*er ,61
&Isa- 52@0*-
Go! are co%%on- Grind %eal, !nco<er .o!r
loc#s, %a#e ,are the le=, !nco<er the thi=h, ass
o<er the ri<ers- Go! are e?osed &Isa- 52@:B3*-
Go!Ere no "!een- +ow .o!r #nee-
6an. other war$are Scrit!res deser<e %e%oriFin=-
Go! donEt ha<e to %e%oriFe it e?actl., ,!t .o! cannot
twist the %eanin= o$ it- De%ons #now when .o!
%is"!ote-
>$ten, st!,,orn sirits lea<e when I read Re<elation
chater twent. to the%- A=ain, what wor#s in one case
%a. not wor# in another-
I cannot o<ere%hasiFe the i%ortance o$
%e%oriFin= Scrit!re- Re,ecca +rown relates an
incident she had one dar# ni=ht when a =ro! o$
satanists s!rro!nded her ho%e and started sendin=
c!rses and e<il sirits to the inha,itants o$ her ho!se-
For two ho!rs she sat in total dar#ness and "!oted
Scrit!res one a$ter another- As she contin!ed to "!ote
war$are and raise Scrit!res, the ene%. was !na,le to
co%e in, and the wa<es o$ e<il sent a=ainst the
occ!ants =rad!all. $aded awa.- The two .o!n= wo%en
in the ho%e who did not #now Scrit!re - $elt
de$enseless and terri$ied &+rown, )e (ame to $et the
(apti*es 8ree, :03B:3A8 :2AB:20*-
$ride
The deli<erance wor#er %!st alwa.s ,e care$!l that
Pride does not cree into hi% or her- It is so eas. to
,eco%e ro!d when .o! see de%ons $lee- Go! start to
,6> $piritual %arfare
thin# that .o! are <er. ower$!l and anointed- The
de%ons #now, and God #nows- >nce, a deli<erance
wor#er $elt "!ite ro!d o$ hersel$- Tho!=h o$ten
instr!cted to rid hersel$ o$ the sirit o$ Pride, she ne<er
did- D!rin= a deli<erance session, she hoed o<er to
assist ,. ra.in= on the side- The de%ons la!=hed and
said to her, JDonEt %a#e %e la!=h- Go!Ere so $!ll o$
ride, .o! canEt =et an. o$ !s o!t- WeE<e =ot .o!- Ha,
Ha, Ha-J The wo%anEs $ace ,eca%e as red as a ,eet- She
was so ,e$!ddled and e%,arrassed that she le$t in a h!$$-
Needless to sa., a deli<erance session with her $or Pride
was in order-
Pride erodes .o!r wal# with God- God #nows
e?actl. whatEs in .o!r heart- ItEs the Hol. Sirit that
deli<ers and the ,lood o$ (es!s that =i<es !s the <ictor.-
Whene<er we thin# it is ,. o!r own ower and holiness,
we st!%,le- We need to #ee o!rsel<es h!%,le ,e$ore
the Lord at all ti%es- No %an or wo%an can sa. that he
or she healed deli<ered so%eone- I ha<e ne<er deli<ered
or healed an.one in %. li$e- It was alwa.s (es!s,
thro!=h His SiritK
6our Spirit
In deli<erance we $i=ht in the sirit- For that reason,
we need to a. care$!l attention to the condition o$ o!r
sirits- +e sensiti<e to .o!r sirit- Is it nor%alD Do .o!
$eel oressed, wea#, or dr.D Perhas it is de%onicall.
oressed- Perhas it needs %ore attention in the area o$
ra.er, readin= o$ the Word, $astin=, or o,edience-
Perhas .o!r dail. acti<ities o<ertire .o!r ,od.- The
h.sical conditions o$ o!r ,odies so%eti%es a$$ect o!r
<reparing @ourself to !eli*er ,65
sirits and <ice <ersa- Altho!=h we recei<e stren=th
thro!=h the Hol. Sirit, the condition o$ the h!%an ,od.
a$$ects the wor#in= o$ the sirit- As the sirit needs to ,e
#et on an e<en #eel, so it is with the ,od.- ><er
e?cite%ent !ts it o!t o$ #ilter- >$ten, a$ter a ni=ht o$
$i=htin= in the sirit a=ainst de%ons I $ind it di$$ic!lt to
slee- I$ .o! also e?erience sleelessness, one c!re $or
that is ra.er, eseciall. ra.in= in ton=!es- It "!iets the
%ind and sirit-
Li#e an. athlete, the sirit %!st ,e e?ercised- It =ets
laF. "!ite easil.- For that reason, I %a#e it a ractice to
=et in<ol<ed in a deli<erance session at least once a
wee#, altho!=h itEs not alwa.s ossi,le- Shadow ,o?in=
or readin= a ,oo# on ,o?in= cannot %atch =ettin= into a
rin= and e?chan=in= !nches with a real ad<ersar.- Go!
$ind o!t rather "!ic#l. how ine$$ecti<e so%e o$ .o!r et
ideas are- Go!r i%a=ined #iller !nch t!rns o!t to ,e a
owder !$$- Go! also $ind o!t what wor#s- Theor. and
doctrine %!st ,e !t into ractice8 otherwise the. are
hollow words-
The aostle (a%es sa.s it nicel. in (a%es :@05@
-%hat doth it profit, my brethren, though a man say he
hath faith, and ha*e not wor.s+ &an faith sa*e him+-
A=ain, the aostle sa.s@
3*en so faith, if it hath not wor.s, is dead, being
alone" @ea, a man may say, Thou hast faith, and
I ha*e wor.s: show me thy faith without thy
wor.s, and I will show thee my faith by my
wor.s" FJames 0:,9E,#G
In <erse twent., (a%es sa.s, -But wilt thou .now, O
,66 $piritual %arfare
*ain man, that faith without wor.s is dead+- Deli<erance
tests a %anEs $aith, the sa%e as di<ine healin= or raisin=
the dead- As .o! =o $ro% one deli<erance to another,
.o!r $aith starts to ,!ild, and .o!r wor#s ,eco%e %ore
ro$ita,le-
Altho!=h the Hol. Sirit ro<ides the ower ,ehind
e<er. deli<erance session, .o!r %ind translates what the
Sirit sa.s thro!=h int!ition- So lon= as .o!r %ind is
s!,%itted to the Sirit, .o! will %o<e ower$!ll.
a=ainst the ene%.- Cooeration ,etween .o!r %ind and
the Sirit i%ro<es with !se- When wor#ers %o<e in this
real%, it is ,ea!ti$!l- As the writer o$ the ,oo# o$
He,rews sa.s in chater $i<e <erse $o!rteen, -But strong
meat belongeth to them that are of full age, e*en those
who by reason of use ha*e their senses e4er&ised to
dis&ern both good and e*il"- In order to de<elo .o!r
sirit, .o! need to e?ercise it thro!=h !se-
The Deliverance Team
A wellBtrained deli<erance tea% is wonder$!l- E<en
when the %e%,ers co%e $ro% di$$erent tea%s, their
$a%iliarit. with tea%wor# aids in the rocess- A tea%
!s!all. <aries in siFe $ro% three to si?- In the case o$ a
<iolent %ani$estation, a lar=er tea% is ,etter- It o$ten
re"!ires si? eole to hold a erson down when the
de%ons intend to #ic# and ,ite-
The tea% sho!ld ha<e a desi=nated leader and an
assistant leader or two- The leader oens the session
with ra.er and directs the deli<erance <ocall.- The
assistant ,ac#s ! the leader with Scrit!re, ra.er, and
a=ree%ent- The rest ra. in ton=!es and a=ree- As the
<reparing @ourself to !eli*er ,69
,attle ra=es, the entire tea% waits !on the Lord $or
discern%ent and instr!ctions and rela.s the% to the
leaders- When the leader tires, so%eone I!%s in to ta#e
his lace- The leader %o<es $orward !ntil he $eels tired
or so%eone elseEs discern%ent or anointin= indicates
that he or she sho!ld ta#e o<er- When coordination is
lac#in=, the ,attle ,eco%es con$!sed- >ne %a. ,e
callin= o!t one sirit and another callin= o!t an entirel.
di$$erent de%on-
A<oid stri$e and en<. a%on= tea% wor#ers- God
!ses one and then the other in %ost deli<erance sessions-
>$ten a hea<. anointin= is on one erson in the tea%
while ra.in= $or an indi<id!al, and then the anointin=
shi$ts to another d!rin= the sa%e session or one
$ollowin= soon therea$ter-
The $lace and Other Details
Choose a lace awa. $ro% ho%es or locations where
the =eneral !,lic %a. %is!nderstand what is =oin= on-
>$ten de%ons screa% at the to o$ their <oices, and
"!ite $ran#l. it so%eti%es so!nds li#e a rae or ,eatin=-
Police o$$icers so%eti%es aear at inoort!ne
%o%ents, and .o! %a. $ind it di$$ic!lt to e?lain wh.
si? eole are holdin= down a screa%in= and thrashin=
wo%an-
A %ale sho!ld a<oid deli<erin= a wo%an !nless her
h!s,and, ,o.$riend, or other wo%en assist or attend-
So%e %entall. !n,alanced wo%en %a. otherwise cr.
rae- Carelessness co!ld easil. r!in a deli<erance
%inistr.- Satan doesnEt need %!ch %ore than a little
oenin= to e?ec!te his dirt. wor#- E<en the %ost ethical
,6# $piritual %arfare
%ale %edical doctors ne<er atte%t to e?a%ine a $e%ale
atient !nless another $e%ale is resent-
Tell wo%en not to wear lowBc!t dresses or ,lo!ses
to a deli<erance session- The. sho!ld wear Ieans, i$
ossi,le- The. sho!ld also wear !nder=ar%ents- The
sa%e alies to deli<erance wor#ers- I%ro%t!
wrestlin= %atches ,etween wor#ers and ossessed
eole %a. ro<ide so%e e%,arrassin= incidents- When
de%ons ta#e o<er the actions o$ a erson, the. sit,
screa%, claw, and ,ite- Altho!=h this is not the nor%, it
haens o$ten eno!=h- E<en when the wo%an %erel.
sits down on a chair, her %o<e%ents so%eti%es %a#e it
di$$ic!lt $or %ale wor#ers callin= the de%ons o!t- Go!
donEt #now where to loo# when the de%on starts
str!==lin= and contortin= her ,od.-
Go! need to #ee ,lan#ets on the re%ises in order
to co<er the wo%en who are str!==lin= on the =ro!nd-
When o<erta#en ,. de%ons who want to #ic# and
scratch, lace the% on their sto%achs- I$ the. contin!e
str!==lin=, sittin= on a chair resents dan=ero!s
ossi,ilities $or the% s!ch as $allin= and hittin= their
heads on the chair or $loor-
In so%e cases, de%ons will atte%t to h!rt the
erson ,ein= deli<ered ,. ca!sin= hi% to li$t his head
and o!nd it on the ce%ent $loor- >,<io!sl., it is wise to
co<er the $loor with caret or a r!=- It h!rts e<en on a
careted $loor, and .o! %a. need to hold his or her head
a,o<e the =ro!nd- 6a#e s!re that he or she does not ,ite
.o!r hands or ar%s- A erson on his or her ,ac# $inds
sittin=, ,itin=, and #ic#in= the wor#ers easier- >n his
$ace, he loses %ost o$ that oort!nit.- Sho!ld he ,e
<reparing @ourself to !eli*er ,6'
laced on his $ace, slide newsaers !nder the chin- I$
not, he co!ld s#in his nose, el,ow, and chin on the
caret as he thrashes a,o!t-
I$ .o! s!sect that a ersonEs roensit. to <iolence
or an=er will res!lt in a str!==le, instr!ct hi% or her
stron=l. to sta. in control- So%eti%es, the de%ons
%ani$est so stron=l. that the erson cannot control her
actions, altho!=h this seldo% haens- God rotects His
wor#ers, ,!t it wo!ld ,e sheer $oll. not to ,e reared-
Ne<er stand s"!arel. in $ront o$ a sittin= erson ,ein=
deli<ered- A well laced #ic# will incaacitate an.
wor#er- IE<e ne<er seen ,ad inI!ries to a erson ,ein=
deli<ered, altho!=h IE<e seen eole ,r!ised $ro%
str!==lin=-
Howe<er, IE<e seen deli<erance wor#ers inI!red
,eca!se o$ $ail!re to reare or ,e aware- It is s!rrisin=
how $oolish eole can ,e in dealin= with de%ons- The.
allow the erson co%lete $reedo% to !nch, #ic#, sit,
claw, and ,ite- +e ca!tio!s- It ta#es onl. a slit second-
>$ co!rse, in %an. instances, God %erci$!ll. heals an.
inI!ries that ta#e lace in a deli<erance session-
Foresi=ht and wisdo% will sa<e the da. in %ost cases-
I once heled ra. $or a Pentecostal astor who was
a,o!t 9E3J and wei=hed o<er :7A o!nds- He was s!ch a
=entle erson, we $i=!red he wo!ld ne<er ,low !- He
did- He raised his #nee and ,ro#e three o$ %. ri,s in one
%o<e%ent that too# hal$ a second- The ens!in= three
%onths o$ ain ro<ided a <al!a,le lesson- God healed
%e, ,!t He too# His ti%e a,o!t it to teach %e a lesson-
+e reared-
In %ost instances, eole can re<ent their own
,9; $piritual %arfare
!ncontrolled de%onstrations- Re%ind the erson sharl.
i$ .o! ha<e to- De%ons will steal awa. the testi%on. o$
a erson who is o!t o$ control-
In one case, a .o!n= wo%an started tre%,lin= and
=ettin= h.sicall. o!t o$ control not onl. d!rin= a
deli<erance session ,!t also raise sessions or when the
resence o$ God was stron=- D!rin= one artic!lar
ch!rch ser<ice, the Hol. Sirit %o<ed ower$!ll., and
she started sha#in= all o<er- This ti%e we insisted that
she %aintain control ,. clai%in= her a!thorit. and
ower ,. the ,lood o$ (es!s- A$ter a $ew %o%ents, the
%ani$estations s!,sided- She later con$essed that she so
$eared that de%ons wo!ld %ani$est ,. sha#in= and
tre%,lin= that she re$!sed to la. raise taes or raise
God when no one was aro!nd- A$ter her tri!%h o<er
the de%ons, she lost her $ear and hesitation- She #new
her a!thorit. o<er the de%ons- The. ne<er %ani$ested
d!rin= inoort!ne ti%es a=ain-
IE<e also $o!nd that when a erson $orces hersel$ to
sta. in control o$ her ,od. and %ind, the de%ons
wea#en and $lee-
Fre"!entl., .o! $ind wo%en co%etin= in the area
o$ %ani$estations- >ne wo%an in ch!rch =oes thro!=h a
.ellin= and screa%in= %ani$estation, and the ne?t
wo%an wants to =o one ,etter- It indicates Sirit!al
Pride and a (eFe,el sirit- Each wants to ,e ,etter than
the other- The. co%ete with each other thro!=h their
de%ons screa%in= and swearin= lo!der than an.one else
Es- +e aware o$ =a%es that de%ons la.- In<aria,l., it is
the wor# o$ the (eFe,el sirit who does not want to ,e
o!tdone-
<reparing @ourself to !eli*er ,9,
With so%e %en, the sirit o$ Poor 6e rises ! ,.
creatin= a tantr!% where the sirit atte%ts to h!rt other
eole- ItEs li#e a little child loo#in= $or attention- Go!
%a. notice that %ore wo%en than %en !t on
de%onstrations- In $act, %ore wo%en s!,%it $or
deli<erance- 6en ha<e an i%a=e to #ee which re<ents
the% $ro% ,ein= transarent- The Aha, sirit in %en, o$
co!rse, will ca!se the% to han= ,ac# and not =et
deli<ered- When .o! loo# at the $r!its in their li<es,
howe<er, the. are ne=ati<e and o$ten de<astatin=- The.
%a. $eel that nothin= is the %atter with the%, ,!t the.
ha<enEt had stead. Io,s $or .ears, are on the <er=e o$
di<orces, and are #nown to =et dr!n#- The. owe %one.
to %an., and $a%il. sit!ations are %isera,le- >$ co!rse,
the. ,la%e it all on circ!%stances and other eole-
>,<io!sl. .o! sho!ld enco!ra=e s!ch eole to recei<e
deli<erance-
God allows trials and a$$lictions to to!ch the saints-
I$ a$$licted ,. illness or other ro,le%s $or a lon= ti%e,
it %a. ,e that God wants to =et their attention on certain
areas o$ their li<es that are !nleasin= to God- Go! canEt
=o on sinnin= and e?ect deli<erance- Neither can .o!
allow certain areas to =o !nchan=ed and e?ect
deli<erance- Peole want deli<erance $ro% all #inds o$
ro,le%s which are act!all. not so %!ch ca!sed ,.
de%ons as %!ch as wea# wills- Go! canEt ,la%e de%ons
$or e<er.thin=-
+asicall., %an. %ar=inal Christians hold ,ac# $!ll
co%%it%ent and o,edience to God- The. still want to do
their own thin=s- The. either ha<e a di$$ic!lt ti%e with
deli<erance or i$ deli<ered, will soon ,e ,ac# worse than
,90 $piritual %arfare
,e$ore- ItEs li#e a %an co%in= in $or deli<erance $ro%
Se?!al L!st who then =oes ho%e to his li<eBin =irl$riend-
So%e eole thin# that i$ the. =et rid o$ de%ons, their
ro,le%s disaear- The. $or=et that the. still li<e in
,odies o$ $lesh- The desires and assions o$ the $lesh are
alwa.s resent and ha<e to ,e !t down dail., with or
witho!t de%ons- There is a law o$ sin in the $lesh, and it
Es not all de%ons &Ro%- 2@:3*-
When deli<erance or healin= doesnEt see% to ,e
wor#in=, so%ethin= is ,loc#in= it, or GodEs will is that
the deli<erance or healin= not ta#e lace at that ti%e-
God is not the a!thor o$ illness- He is the Lord that heals
!s, and altho!=h He %a. er%it Satan to to!ch o!r
,odies where Satan has a ri=ht, it is alwa.s $or a
artic!lar reason- God wants other thin=s chan=ed $irst-
Perhas a slintered ride or a ,ad $a%il. relationshi,
!n$or=i<eness, ,itterness, or lo<e o$ sel$ re<ent healin=
or deli<erance- No two cases are e?actl. ali#e- Go! need
to as# $or wisdo% $ro% God-
The %ain thr!st o$ this chater is 6ar# 09@02, -And
these signs shall follow them that belie*e7 In my name
shall they &ast out de*ils"- I$ .o! are a ,elie<er, .o!
shall cast o!t de%ons in the na%e o$ (es!s- There are no
e?cetions-
A%use o' $ower
Deli<erance is a <er. ower$!l %inistr.-
Un$ort!natel., we so%eti%es hear o$ astors a,!sin=
their a!thorit.- The. %as"!erade as allB#nowin= and allB
ower$!l leaders who are anointed in a secial wa. ,.
God- The. lace their eole !nder ,onda=e ,.
<reparing @ourself to !eli*er ,91
de%andin= that e<er. little thin= in their con=re=ationsE
li<es ,e controlled ,. ch!rch leadershi, e<en the
decision as to what #ind o$ a!to%o,iles to !rchase,
what schools to attend, and who% to %arr.- Deli<erance
=i<es an aearance o$ ower and $a<or with God when
in act!alit., e<er. Christian has an !nction $ro% the
Hol. Sirit to cast o!t de%ons-
WeE<e heard how so%e astors !se a ,asic
#nowled=e o$ deli<erance to lace their eole in $ear so
that the. can ,e %ani!lated- In one case aired on
national tele<ision, a astor !sed his soBcalled
deli<erance #nowled=e and ower to con<ince a wi$e
that she %!st en=a=e in illicit se? with hi% as art o$
deli<erance thera.- I a,hor and deno!nce an. s!ch
%ani!lation and dishonest.- S!ch leaders will taste the
wrath o$ God- Deli<erance is ,!ilt on lo<e and
co%assion, not on ersonal l!st $or ower and control-
I realiFe that s!ch leaders e%er=e in %an. other
%inistries, deli<erance or otherwise- The. re. on the
i=norance and $ear o$ others and de<o!r the shee-
Deli<erance leaders sho!ld alwa.s %inister in lo<e
and concern, ne<er in =reed or l!st- Witho!t lo<e, all o$
.o!r e$$orts will ,e worthless &0 Cor- 03@0B3*- +e e?tra
care$!l to %aintain a $a!ltless %inistr., de<oid o$ an.
s!sicion and co%letel. oen to others- Wal# in the
tr!th-
Chapter leven
11 $reparing the $erson to
&e Delivered
reBdeli<erance co!nselin= %a. sa<e %!ch ti%e
and %a#e the di$$erence ,etween s!ccess and
$ail!re- All sessions are s!ccess$!l in the sense
that it ,rin=s so%e ,ene$it- At the <er. least, it co!ld
lead to a concl!sion that the erson sho!ld not ,e
deli<ered .et-
$
Thoro!=h co!nselin= sho!ld incl!de the $ollowin=@
In$or% the erson ,ein= deli<ered what to e?ect-
Deli<erance is not a ill or a anacea $or
e<er.thin=- The deli<eree %!st $all o!t o$
a=ree%ent with de%ons- He needs to #now what
lies he has acceted $ro% the ene%. and what
sins he is co%%ittin= that contin!e to #ee hi% in
,onda=e- Go!Ed ,e s!rrised how %an.
Christians ,elie<e that li<in= with a =irl$riend is
025
<reparing the <erson to Be !eli*ered ,95
acceta,le-
The deli<eree needs to #now that de%ons do not
ca!se all o$ his a$$lictions- He ,rin=s %an. !on
hi%sel$- God allows so%e in order to ,rin= so%e
area o$ his li$e to his attention- So%eti%es the
erson needs to learn how to carr. his cross-
Deli<erance %a. cast o!t the de%on, ,!t one still
needs to learn how to wal# in do%inion-
><erco%in= in<ol<es ,oth deli<erance and li<in=
,. the Word o$ God-
Reentance still stands o!t as one o$ the %ost
i%ortant ele%ents in the Christian wal#- Sin
=i<es de%ons le=al ri=hts to tor%ent- The
deli<erance co!nselor sho!ld r!n thro!=h the list
o$ le=al ri=hts =i<en ,. God to Satan and his
wor#ers- As .o! =o down the list, start ,rea#in=
down the le=al ri=hts and stron=holds- I$ the
erson resists con$ession o$ sin and reentance,
deli<erance ,eco%es senseless- Deli<erance
reresents a $or% o$ cleansin= F-Be thou &lean-
6att- 4@3*, and con$ession and reentance recede
GodEs $or=i<eness- De%ons #now their ri=hts and
re$!se to co%e o!t i$ there are areas o$ !n$or=i<en
sin-
Co!nselin= sho!ld ,e desi=ned to create a ,etter
relationshi ,etween the deli<eree and the
wor#ers- We donEt need to ,e s!erBsirit!al in
order to discern sirits- A %ere e?c!rsion into a
ersonEs li$e histor. will "!ic#l. re<eal areas o$
de%onic in<asion- I$ the erson or his $a%il.
la.ed with witchcra$t, $or instance, it doesnEt
,96 $piritual %arfare
ta#e %!ch discern%ent to realiFe that occ!ltic
sirits and c!rses ro,a,l. control-
Co!nsel the erson on what he sho!ld do a$ter
deli<erance- 6a#e it clear that deli<erance is not a
oneBshot deal- Neither is sal<ation- When God
reared the He,rew nation to con"!er the
ro%ised land, He in$or%ed the% that He wo!ld
not con"!er their ene%ies in one .ear, -lest the
land be&ome desolate, and the beast of the field
multiply against thee- &E?od- :3@:1*- When the
erson is read., God will ca!se hi% to ,e
deli<ered o$ the ne?t stron=hold- 6eanwhile, the
erson needs to re%ain !nder the co<erin= o$
a!thorit. and $ellowshi- He needs to $ill ! the
e%t. laces $ro% the $or%er ha,itation o$ a castB
o!t sirit with the Word o$ God and ri=hteo!sness
and not in<ite sirits ,ac# in &6att- 0:@53B57*-
What a erson sa.s %a. ,e $ar $ro% the tr!th-
Discern%ent, when it is tr!l. $ro% God, is ne<er wron=-
So%e will sa. that the. ha<e $or=i<en, ,!t in act!alit.
the. ha<enEt- In one case, a .o!n= %an insisted that he
had $or=i<en his arents $or their tresasses a=ainst hi%-
Later in the sa%e con<ersation, he co%%ented that he
hadnEt seen his arents $or .ears- The. li<ed close ,.,
,!t he ne<er wanted to tal# to the%- JI $or=i<e the%, ,!t
I donEt want to ha<e an.thin= to do with the%-J He had
not tr!l. $or=i<en the%-
In so%e cases, a erson needs to #now his or her
role in the ori=inal sin- >$ten, a erson is !n$or=i<in=
,eca!se he doesnEt want to $ace his own in<ol<e%ent
<reparing the <erson to Be !eli*ered ,99
and =!ilt to ,e=in with- A erson can a<oid
resonsi,ilit. in the tresass ,. stead$astl. ,la%in=
others- A wo%an who had to %arr. ,eca!se she =ot
re=nant %a. ,la%e the h!s,and@ JHe $orced %e-J God
wants a clean heart, not a deceti<e one-
>$ten, the erson see#in= deli<erance needs to =et
with God and as# that areas o$ !n$or=i<eness ,e
re<ealed- God will s!rel. answer a sincere erson-
Desire
Does the erson reall. want the sirit o!tD He %a.
sa. .es, ,!t dee inside he doesnEt- For instance, %an.
.o!n= %en want to ha<e Se?!al L!st controlled ,!t not
eli%inated co%letel.- The. thin# it a =ood idea to slow
down their se?!al desires, ,!t onl. when these desires
cannot ,e satis$ied- The. donEt reall. want to =i<e !
their $antasies and orno $il%s-
Does the erson reall. desire to wal# with the Lord,
or does he want a "!ic# $i?D Does he want %aIor s!r=er.
or I!st an asirinD I$ he desires deli<erance o!t o$
reli=io!s ride alone, then deli<erance %a. ,e
i%ossi,le- Sel$ishness and ride can ,loc# an. %o<in=
o$ the Hol. Sirit- God will not ,e %oc#ed- I recall
ti%es when eole ca%e to ch!rch with a Jshow %eJ
attit!de- So lon= as the. stood aro!nd, nothin=
haened- As soon as the. le$t the ,!ildin=, the Sirit
%o<ed and tre%endo!s deli<erance too# lace- God
#nows e?actl. what to do and when-
Is he actin=D Is he =oin= thro!=h deli<erance to
show how sincere he is, to ,e acceted ,. his eers, or
does he reall. want to ,e %ade cleanD Go! %a. need to
,9# $piritual %arfare
show the erson the tr!e !=liness o$ the de%ons and
how the. control his li$e-
I$ necessar., .o! sho!ld assi=n so%eone to discile
and %inister to the erson on a %ore constant ,asis in
order to ,rin= %ore !nderstandin= to hi%- At ti%es, .o!
need to ta#e a harsher aroach, in lo<e, in order to
sha#e hi% !- Co%lacenc. a%on= Christians !ts a
chill on the %o<e%ent o$ the Hol. Sirit-
4ot a <uick 3i!
The ch!rch is not a s!er%ar#et where eole can
co%e in $or a "!ic# ic#!- So%e eole want de%ons
o!t ,!t donEt want (es!s in- I$ the erson attends ch!rch
re=!larl., it so%eti%es ro$its .o! to "!estion his wal#
with God- I$ the erson neither attends ch!rch nor
intends to, it wo!ld ,e ,etter not to ra. deli<erance
o<er hi% !nless he is inclined to accet (es!s-
So%e eole donEt reall. want (es!s- The. I!st want
a ,etter li$e witho!t chan=in= an.thin=- The. co%e in to
ha<e c!rses ,ro#en in order to %a#e %ore %one., =et a
,etter Io, or =irl$riend, $ind a lo<er, =et %arried, or ha<e
a ,etter li$e- Lea<e the% alone !nless the. %a#e that
decision to wal# with (es!s- The. accet (es!s and .et
reIect Hi% as their ersonal Sa<ior- Peole are so sel$ish
in their %oti<es so%eti%es-
Go! see, e<en i$ .o! =et the de%ons o!t, the. co%e
,ac# a=ain- The Word sa.s that when .o! cast a de%on
o!t, he =oes thro!=h the dr. laces and, $indin= no rest,
ret!rns and seein= his $or%er ha,itation e%t., swet
clean, and =arnished, he ,rin=s ,ac# with hi% se<en
de%ons %ore wic#ed than hi%- Then the latter state o$
<reparing the <erson to Be !eli*ered ,9'
the erson is worse than the $or%er &6att- 0:@53B57*- It
is a,sol!tel. tr!e- There$ore, do the% a $a<or, and donEt
deli<er the% i$ the. re$!se to wal# in holiness or do not
show si=ns o$ wantin= to ,e con<erted- Their latter
condition will ,e worse than their $or%er-
>ne erson ca%e $or deli<erance, ,!t she did not
reall. intend to wal# with God8 she I!st wanted to ,e rid
o$ her ,o.$riend- Howe<er, ,eca!se o$ her Se?!al L!st
sirits, she $o!nd it di$$ic!lt to re$!se his se?!al
ad<ances, and, there$ore, the. ended ! to=ether ti%e
and a=ain- A$ter =ettin= the l!st sirits o!t, she did not
contin!e to attend ch!rch and she ended ! ,ac# in the
world- As a res!lt, she $o!nd hersel$ %ore ro%isc!o!s
and $!ll o$ l!st than e<er ,e$ore- When she $inall. ca%e
,ac#, we challen=ed her as to her %oti<es- A$ter a while,
she desired a !re wal# with (es!s- (es!s set her $ree,
and she now enIo.s a Christian wal# $ree o$ se?!al
ro,le%s-
Certainl., the de<il tries to co%e ,ac# e<er. so o$ten
and entice .o!, e<en a$ter the de%ons lea<e- E<er.
Christian %!st learn to stand and resist when that
haens- Gettin= de%ons o!t does not %ean $reedo%
$ro% te%tation $ore<er- E<en with o!r Lord (es!s,
Satan le$t onl. $or a season &L!#e 5@03*-
>n the other hand, when .o! discern that eole are
oen to recei<e (es!s, deli<erance %a. lead the% to
sal<ation- Si=ns and wonders $ollow the reachin= o$ the
Gosel in order to con$ir% the Word- The si=ns and
wonders ca!se !n,elie<ers to ,elie<e- In that artic!lar
sit!ation, deli<erance %a. con<ince $ence straddlers that
(es!s li<es-
,#; $piritual %arfare
Counseling
A ersonEs histor. can !nco<er areas s!ch as
ne=ati<e so!l ties and occ!lt in<ol<e%ent- S!ch
#nowled=e can eli%inate a lot o$ wasted ti%e tr.in= to
recei<e sirit!al discern%ent as to the identi$ication o$
the sirits in<ol<ed- Fa%il. roots re<eal lent.- I$
%other %arried three ti%es, .o! donEt need %!ch
discern%ent to reco=niFe ReIection and ossi,l.
(eFe,el- I$ an ancestor was a con<icted %!rderer, itEs
o,<io!s what .o!Ere ! a=ainst- I$ a arent once
racticed witchcra$t, it doesnEt ta#e %!ch discern%ent to
#now what sirits l!r# in the shadows- Go! donEt need
to la. s.chiatrist, ,!t di==in= into a ersonEs histor.
and ersonal ,ac#=ro!nd %a. sa<e .o! ti%e-
Co!nselin= hels in rearin= the erson in
connection with what to e?ect and how to react-
So%eti%es, lac# o$ rearation lea<es a erson
,ewildered and e%,arrassed- I$ a erson does not want
certain eole at the session, .o! need to #now wh.-
>$ten a erson is e%,arrassed to con$ess to se?!al l!st,
%ast!r,ation, $antas., or $ornication- I$ he hesitates
,eca!se o$ certain eole resent, it %a. hinder the
deli<erance- Protect the erson ,ein= deli<ered-
The erson sho!ld ,e in$or%ed not to ra. or thin#
o$ an. artic!lar thin= d!rin= deli<erance- >therwise, he
%a. ,loc# o!t the de%onsE %ani$estations- So%eti%es,
it hels to ha<e the erson sea# o!t lo!d the tho!=hts
=oin= thro!=h his %ind, e<en i$ the. in<ol<e swearin=-
>nce e?osed in that $ashion, the de%ons can ,e
co%%anded to lea<e- So%e deli<erance %inistries clai%
that it =lori$ies Satan to allow de%ons to sea#- >thers
<reparing the <erson to Be !eli*ered ,#,
$eel that all de%ons are liars an.wa.- Re=ardless, I $ind
it necessar. in a $air n!%,er o$ cases-
(es!s en=a=ed in con<ersations with de%ons8 the.
ca%e o!t o$ eole with lo!d cries, and de%ons
occasionall. %ani$ested the%sel<es h.sicall.- In 6ar#
7@:B03, (es!s not onl. co%%anded the de%ons to lea<e,
He also as#ed the% their na%es- The +i,le sa.s that the
de%ons, -besought him mu&h that he would not send
them away out of the &ountry- &<- 0A*- The word -mu&h-
indicates that the con<ersation was %ore than sal!tator.-
(es!s did not tr. to "!iet the%- &See also L!#e 4@:2B35-*
In 6ar# 0@:7, (es!s co%%anded the de%ons to hold
their eace- Howe<er, this co%%and i%lies that (es!s
did not want the de%ons to re<eal His identit. as the
6essiah .et, altho!=h (es!s did not o,Iect to other
state%ents since the ne?t <erse sa.s, -And when the
un&lean spirit had torn him, and &ried with a loud *oi&e,
he &ame out of him"- JTearin=J shows that the de%on
%ani$ested itsel$ ,. doin= thin=s to the %anEs ,od.- The
de%on cried in a lo!d <oice- In deli<erance, de%ons
o$ten cr. o!t and ca!se the ,od. o$ the erson ,ein=
deli<ered to =o into <ario!s contortions, altho!=h this is
relati<el. rare &Acts 4@2*-
6ar# 0@35 answers the "!estion o$ wh. (es!s told
the de%ons to hold their eace- It sa.s, -And he healed
many that were si&. of di*ers diseases, and &ast out
many de*ils7 and suffered not the de*ils to spea.,
be&ause they .new him"- (es!s did not want to ,e
re<ealed as the 6essiah .et-
!e*ils also &ame out of many, &rying out, and
saying, Thou art (hrist the $on of /od" And he
,#0 $piritual %arfare
rebu.ing them suffered them not to spea.: for
they .new that he was (hrist" FLu.e >:>,G
Later eisodes o$ castin= o!t de%ons do not indicate
that (es!s co%%anded the de%ons to -hold thy pea&e-
&6ar# 0@:7*-
In 6ar# 1@:9, (es!s cast o!t a dea$ and d!%, sirit-
-And the spirit &ried, and rent him sore, and &ame out of
him: and he was as one dead7 insomu&h that many said,
)e is dead"- This sentence shows three thin=s@ $irst, the
sirit %ade a noise8 second, it did so%ethin= to the ,o.Es
,od.8 third, %an. eole o,ser<ed it-
In$or% the deli<eree not to s!ress the de%ons or
their %ani$estation- He or she sho!ld cooerate with the
deli<erers ,. sea#in= o!t an.thin= that the. hear or $eel
li#e sa.in=- It %a. ,e a de%on sea#in= or =i<in= the
$eelin=, and e?ressin= it hels to e?ose the de%on-
6ass deli<erance or =ro! deli<erance re$ers to the
callin= o!t o$ de%ons ,. one &or %ore* erson&s* to a
crowd o$ eole o$ <ar.in= n!%,ers- So%e deli<erance
%inistries !se %ass deli<erance "!ite e$$ecti<el.- >thers
clai% %ass deli<erance =lori$ies the de<il and sho!ld not
,e done on the $ollowin= =ro!nds@ &0* it e%,arrasses the
erson deli<ered8 &:* it $ri=htens the onloo#ers8 &3* it
ro%otes <iolence and allows de%ons to screa%
o,scenities or act !8 &5* it is !n,i,lical ,eca!se (es!s
did not allow de%ons to tal#- >onents o$ %ass
deli<erance &letEs call the% Jri<ate co!nselorsJ* clai%
that certain $or%s o$ witchcra$t in<ol<e <er. ower$!l
sirits that %a. ca!se ha<oc in %ass deli<erance-
Pri<ate co!nselors $a<or closed sessions on a oneBtoB
one ,asis where the erson =i<in= deli<erance assists the
<reparing the <erson to Be !eli*ered ,#1
erson recei<in= deli<erance in the area o$ reentance
and sel$Bdeli<erance-
6ass deli<erers clai% that i$ a erson tr!l. reents
and desires to ,e set $ree, he or she sho!ld not %ind
,ein= in the co%an. o$ ,elie<ers and other eole
see#in= God- I$ e%,arrass%ent re<ents so%eone $ro%
=oin= $orward, then erhas he doesnEt want it ,ad
eno!=h- In $act, so%e %ass deli<erers totall. re$!se to
=i<e ri<ate co!nselin= on the =ro!nd that it is !s!all.
ride that %a#es a erson want secial attention-
6ass deli<erance can reach a =reater n!%,er o$
eole and rarel. =ets o!t o$ hand- IE<e cond!cted %ass
deli<erance sessions to as %an. as si? h!ndred and $i$t.
saints at one ti%e- Peole o,ser<in= %ass deli<erance
recei<e a ,oast to their $aith in God when the. hear and
see de%ons %ani$estin=- It con<inces %an. that (es!s is
Lord-
Those with closed session co!nselin= %inistries
see% to ,e dealin= %ostl. with Satan worshiers who
co%e to the% sin=l. or with %ental atients that do not
co%e en %asse to recei<e deli<erance- It is tr!e that
Satan worshiers o$ten ha<e <er. ower$!l and !=l.
de%ons, and one sho!ld not allow s!ch de%ons to
%ani$est since it is li#el. that the onloo#ers will ,eco%e
$ri=htened- F!rther, %ental atients o$ten need
co!nselin= I!st to =i<e the% eno!=h co!ra=e and
!nderstandin= to stand a=ainst the owers o$ dar#ness-
Sel'5Deliverance
So%e ad<ocate teachin= the erson how to deli<er
hi%sel$- He is ta!=ht to co%%and the sirits in his own
,#> $piritual %arfare
,od. to lea<e- >$ co!rse, this is i%ortant8 howe<er,
a=ain .o! need wisdo%- There are certain sirits that are
too ower$!l to =et o!t thro!=h sel$Bdeli<erance, or it
%a. deend on the de=ree o$ %at!rit. the Christian has-
,od Is Still the &oss
In the <er. end, we %!st concl!de that God wor#s in
%an. di$$erent wa.s- To one deli<erance wor#er, the
Hol. Sirit %a. re"!ire oneBonBone sessions- With
another, the Hol. Sirit ,lesses %ass deli<erance- In
e<er. instance, the Hol. Sirit sho!ld ,e in control-
There ha<e ,een ti%es when %ass deli<erance does not
wor# $or so%eone ,!t ri<ate co!nselin= does-
So%eti%es =ro! deli<erance $orces a artic!lar de%on
to %ani$est, ,!t it re$!ses to lea<e- When that artic!lar
erson is wor#ed on ri<atel., the de%ons lea<e- >ne
sho!ld not ,e ri=id or li%it the Hol. Sirit in either
e?tre%e- IE<e wor#ed ,oth ends o$ the sectr!% and the
%iddle also- )er. o$ten, instead o$ ha<in= either %ass
deli<erance or ri<ate sessions, I as# those who desire to
,e ra.ed o<er to sit in the $ront row o$ seats, and we
assi=n tea%s o$ three or $o!r to wor# with the%-
I can recall ti%es when the Hol. Sirit I!st
so<erei=nl. e$$ected %ass deli<erance- So%eti%es when
teachin= deli<erance, eole in the a!dience start
cho#in= and co!=hin=- Prett. soon a hal$BdoFen or %ore
recei<ed deli<erance witho!t an. h!%an assistance- At
that oint, %ass deli<erance ta#es lace al%ost
a!to%aticall.- At other ti%es, I thin# that the Hol. Sirit
desires %ass deli<erance, .et there is no con$ir%ation or
%o<e%ent, so I a,andon the idea- Howe<er, as we =o
<reparing the <erson to Be !eli*ered ,#5
into se%iBri<ate ra.er, the Sirit %o<es- -Not by
might, nor by power, but by my spirit saith the LO! of
hosts- &;ech- 5@9*-
We need to ,e sensiti<e to the Hol. Sirit and
$ollow whate<er He sa.s- >nce .o! start o,ser<in= a
ri=id $or%!la or se"!ence, .o! ta#e awa. the Hol. Sirit
Es ri=ht to lead- IE% not sa.in= that .o! sho!ld not
$ollow a attern8 I!st ,e constantl. aware o$ what the
Sirit is sa.in= in each case-
Chapter Twelve
12 Anatom( o' a Deliverance
o two deli<erances will ,e e?actl. ali#e- Howe<er,
the se"!ence ,elow eito%iFes a t.ical
deli<erance session- I resent it so that .o! %a.
o,tain so%e insi=ht into what %a. haen d!rin=
deli<erance- This #nowled=e will hoe$!ll. eli%inate
!nd!e $ear and arehension in eole desirin= to enter
the deli<erance %inistr. or to e$$ect a deli<erance-
4
A $ractice "un
Let %e set the sta=e- (oan is a wo%an aro!nd
twent.Bsi? .ears old who innocentl. del<ed into the
occ!lt when a $riend introd!ced her to o!iIa ,oards and
D!n=eons and Dra=ons at the a=e o$ $i$teen- She has
di$$ic!lt. holdin= a Io, and $inds hersel$ deressed and
s!icidal- She had a $i=ht with her ,o.$riend ei=ht %onths
a=o and is ,itter a,o!t it- The. ,ro#e !, and she cannot
tal# with hi% witho!t .ellin= and cr.in=- She recentl.
,eca%e a ,ornBa=ain Christian and was ,atiFed in the
049
Anatomy of a !eli*eran&e ,#9
Hol. Sirit- She tries to ra. and read her +i,le ,!t $alls
aslee as soon as she starts ra.in= or readin= the Word-
Whene<er she ra.s in ton=!es, she e<ent!all. starts to
.ell, swear, and =!tt!ral words o$ an=er co%e o!t o$ her
%o!th-
First, .o! need to co!nsel (oan, i$ ossi,le- I$ not
ossi,le ,eca!se o$ circ!%stances o$ ti%e and lace,
.o! need to at least =i<e her an idea o$ what to e?ect
d!rin= a deli<erance session- &Re$er to the chater
JPrearin= a Person $or Deli<erance-J*
Second, I a% ass!%in= that the eole cond!ctin=
the deli<erance ha<e reared the%sel<es thro!=h ra.er
and $astin=, i$ necessar.- In %ost cases, a Christian who
wal#s dail. in Christ need not =o thro!=h an. secial
re=i%en or rearation-
Sit the erson on a co%$orta,le chair- >ne wor#er
can sit on either side o$ her- Do not stand or sit directl.
in $ront o$ her, as she co!ld #ic# or stri#e !ne?ectedl.-
In$or% (oan that she is to re$rain and restrain hersel$
$ro% ,itin=, #ic#in=, !nchin=, or other h.sicall.
har%$!l actions-
Worker: LetEs start o$$ with a word o$ ra.er-
Father, we co%e to .o! with the recio!s ,lood
o$ o!r Lord (es!s Christ, and we clai% .o!r
rotection- We !t on the whole ar%or o$ God
Hthe hel%et o$ sal<ation, the ,reastlate o$
ri=hteo!sness, the shield o$ $aith, the ,elt o$
tr!th, the shoes o$ the rearation o$ the Gosel
o$ eace, and the sword o$ the Sirit- We !t on
the Lord (es!s Christ, $or the Word o$ God sa.s
that He is o!r sal<ation, o!r ri=hteo!sness, the
,## $piritual %arfare
o,Iect o$ o!r $aith, and the a!thor and $inisher o$
o!r $aith, as well as o!r readiness- >!r Lord
(es!s is also the Prince o$ Peace- He is o!r
eace- The sword o$ the Sirit is the Word o$
God, and (es!s Christ is the Word o$ God-
We as# that .o! send .o!r warin= an=els, that
.o! lace a hed=e o$ $ire a,o!t !s to #ee the
ene%. o!t, that .o! rin= !s ro!nd a,o!t with
.o!r an=els, Lord- We li$t ! (oan to .o! and
as# that .o! set her $ree $ro% these de%ons that
ha<e laced her in ,onda=e- We than# .o! $or it
in (es!sE Na%e- A%en-
There is no ri=id re"!ire%ent that an oenin= ra.er
has to ,e li#e the a,o<e-
Worker: Now, (oan, we want .o! to reno!nce
o!t lo!d in<ol<e%ent in the occ!lt, or an. other
sins that the Hol. Sirit ,rin=s to %ind- As#
God to $or=i<e .o!- &Lead her thro!=h the
ra.er ,elow-*
Joan: Lord, I reno!nce all in<ol<e%ent in the
occ!lt- I declare to Satan that I ,elon= to (es!s
Christ, and He is %. Lord and Sa<ior- I
reno!nce all in<ol<e%ent in o!iIa ,oards,
$ort!neBtellin=, D!n=eons and Dra=ons, al%B
readin=, and an. $or% o$ witchcra$t- Father, I
reent $or ha<in= articiated in an. occ!lt
acti<ities, and I as# $or .o!r $or=i<eness- I clai%
the ,lood o$ (es!s o<er %. li$e-
Anatomy of a !eli*eran&e ,#'
Worker: (oan, .o! need to $or=i<e .o!r
,o.$riend, arents, ,rothers, sisters, and an.one
that .o! ha<e an. =rie<ances a=ainst or
ro,le%s with- &>nce a=ain, lead her-*
Joan: Father, I $or=i<e %. ,o.$riend $or lea<in=
%e and $or the %an. thin=s that I ha<e held
a=ainst hi%- I as# that .o! hel %e to
co%letel. accet hi%- I $or=i<e %. %other and
$ather $or not helin= %e and $or the thin=s that
I ha<e held a=ainst the%- Lord, I do not wish to
ha<e an. ,itterness in %. li$e- Lord, I as# that
.o! now $or=i<e %e %. sins-
Ha<e (oan sea# the% o!t lo!d, ,!t not so an.one
can hear, i$ it is o$ the nat!re that %a. h!rt or e%,arrass
an.one, incl!din= (oan- Act!all., I $a<or ha<in= (oan ,e
%ore seci$ic in the areas which she needs to $or=i<e-
Worker: Father, we stand with (oan, and we
as# that .o!r #ind %ercies ,e e?tended to her as
.o!r child- In the na%e o$ (es!s Christ o$
NaFareth, we ,rea# all c!rses o$ ini"!it. that
ha<e co%e down (oanEs $a%il. line, ,ac# ten
=enerations on each side o$ her $a%il., her
%otherEs side and her $atherEs side- We clai%
o!r Lord (es!s Christ as her c!rse, $or it is
written in the Word o$ God that (es!s ser<ed as
a c!rse $or !s, that e<er.one who han=eth $ro% a
tree is c!rsed- Father, we ra. $or=i<eness $or
the sins o$ her $ore$athers-
Lord, .o! ha<e heard (oan $or=i<e all those that
,'; $piritual %arfare
ha<e tresassed a=ainst her, we as# that .o!
,rea# all c!rses ca!sed ,. !n$or=i<eness-
We ,rea# all so!l ties ,etween (oan and her
,o.$riend in the na%e o$ (es!s- We ,rea# all
so!l ties ,etween (oan and her %other- We
,rea# all he?es and c!rses that ha<e ,een laced
on her $ro% all so!rces, in (es!s na%e-
I$ the Hol. Sirit ro%ts .o! to la. hands on (oan
Es head or sho!lders, .o! sho!ld do so- >therwise, .o!
sho!ld not- 6en sho!ld not la. hands on a wo%an
,elow the sho!lders, e<en on her ,ac#- I$ the $e%ale
s!,Iect or other wo%an la.s hands on those arts, the
%en can lace their hands on the to o$ the wo%anEs
hand-
Worker: De%ons, we call .o! to attention- We
co%e a=ainst .o! in the na%e o$ (es!s- We
co%%and that .o! will not ca!se an. <iolence
or <o%itin=- We ,ind ! the stron=%an o$
(eFe,el in the hea<enlies- We ,ind .o! ! hand
and $oot with chains $ro% hea<en- We !t a =a=
in .o!r %o!th- We c!t o$$ all cords ,etween .o!
and the sirits in (oan- We cast the% o$$- We
,ind ! the sirit o$ Le<iathan in the hea<enlies-
+ind ! all stron=%en the Hol. Sirit shows .o!-
Worker: De%ons, we dr. ! .o!r waters- The
Word o$ God sa.s that He will dr. ! .o!r seas
and ca!se a dro!=ht- We %a#e .o!r ha,itation a
dr. desolation- We dr. ! .o!r seas, .o!r ri<ers,
and .o!r srin=s- We #noc# .o!r =ates down-
Anatomy of a !eli*eran&e ,',
The Word o$ God sa.s that the =ates o$ hell
shall not re<ail a=ainst the ch!rch- The Word
also sa.s that the Lord will ,rea# the twoBlea<ed
=ates, He will ,rea# the ,ars o$ ,rass and c!t
as!nder the ,ars o$ iron- We #noc# down .o!r
illars- We ,ind ! the =ate#eeer o$ Pride and
Witchcra$t- We #noc# down e<er. wall- Not one
stone shall stand !on the other-
We o!r the ,lood o$ (es!s all o<er .o!- It
cleanses-
We co%%and .o! to co%e o!t in (es!s, na%e-
We ha<e all a!thorit. o<er .o! in His na%e- He
has =i<en !s all ower to tread on serents and
scorions and o<er all the ower o$ the ene%.-
Nothin= shall ,. an. %eans h!rt !s- I !t .o!
!nder %. $eet ri=ht now in (es!sE na%e, and I
sto% on .o!-
Greater is He who is in !s than he who is in the
world- The Lord (es!s has de$eated .o!- He
soiled rincialities and %ade a show o$ the%
oenl., tri!%hin= o<er the% in it- (es!s
de$eated Satan hi%sel$-
De%on, .o! are a de$eated ene%.- We
co%%and .o! to loose this wo%an- Lea<e in the
na%e o$ (es!s- We ,ind ! e<en Satan in the
hea<enlies- We c!t o$$ all cords ,etween .o!
and Satan-
,'0 $piritual %arfare
Go!r helers sho!ld ,e a=reein= with .o! and
ra.in= in ton=!es- The assistant sho!ld ,e a=reein=
with .o! and %ore or less echoin= .o!r state%ents or
addin= so%e o$ his own- The assistant sho!ld rela. what
he recei<es $ro% the Hol. Sirit to .o!-
+. this ti%e, the sirits will li#el. ,e %ani$estin=
and co%in= o!t thro!=h co!=hin=, <o%itin=, cho#in=,
.awnin=, or weein=- I$ not, the erson sho!ld at least
,e twitchin= or clai%in= cra%s in the sto%ach or
sho!lders and nec#- Co%%and the% to %ani$est and
co%e o!t- I$ the. still do not, there is so%e area o$ le=al
ri=hts that has not .et ,een to!ched- So%eti%es, the
erson has occ!ltic Iewelr. on his or her erson, or there
is !n$or=i<eness- So%eti%es, there are thin=s in her
ho%e that are c!rsed o,Iects- These need to ,e ta#en
care o$ $irst-
Deli<erance alwa.s wor#s- I$ there are no
%ani$estations $or ten or $i$teen %in!tes, that indicates
areas o$ ri=hts the de%ons ha<e-
Commanding the Spirit to ,o &ack Down
I$ there is !n$or=i<eness, the erson needs to
$or=i<e- I$ .o! are in the thic# o$ a $i=ht with de%ons
and the. are screa%in= or resistin=, !se the $ollowin=
se"!ence@
Worker: De%on, I want to sea# to (oan- I
co%%and .o! to =o ,ac# down- I co%%and .o!
in (es!sE na%e to release (oan and =o ,ac#
down !ntil I call .o!- I want to sea# to (oan-
(oan, are .o! hereD Sa., J(es!s is Lord-J
Anatomy of a !eli*eran&e ,'1
I$ the erson cannot sa. J(es!s is Lord,J the de%ons
ha<e not .et =one down- 'ee co%%andin= the% to =o
,ac# down- So%eti%es the. resist, ,!t i$ .o! #ee
insistin=, the. will ha<e to =o ,ac# down- In the case o$
artic!larl. stron= r!lin= de%ons, it %a. ta#e $i<e
%in!tes to $orce the% to =o ,ac# down8 howe<er, I ha<e
ne<er had a case where the. did not- When the erson
ac#nowled=es that (es!s is Lord, his <oice will !s!all.
indicate that he has re=ained control- Instr!ct hi% to
$or=i<e who%e<er the Hol. Sirit has shown .o!- I$ he
re$!ses, the session ends ri=ht there- I$ he cooerates and
i%%ediatel. $or=i<es o!t lo!d, .o! %a. =o ri=ht ,ac#
into ,attle-
Worker: Sirit, .o! heard- She has $or=i<en her
$riend- She has ,ro#en .o!r le=al hold- I
co%%and .o! to co%e o!t in (es!sE na%e-
Us!all., the de%ons will co%e o!t "!ic#l. at that
oint- I$ not, there is another le=al ri=ht so%ewhere- As#
God to re<eal it- >nce the le=al ri=ht is reno!nced and
,ro#en, de%ons %!st lea<e- There are no e?cetions-
Di''erent Techni;ues
There are %an. other weaons in the Sirit-
Di$$erent wor#ers $a<or di$$erent techni"!es- So%e
$a<or $ires $ro% hea<en or coals o$ $ire heaed on heads-
So%e $a<or the sword o$ God, arrows, lances, or hail
stones- Personall., I ha<e had =reat s!ccess with the
,lood o$ (es!s- De%ons cannot resist the ,lood-
When wor#in= a=ainst seci$ic sirits s!ch as
Le<iathan, !se the weaons =i<en ,. the Word-
,'> $piritual %arfare
Le<iathan is <!lnera,le to the ,rea#in= o$ its heads ,.
the sword o$ the Lord, to a hoo# in the nose, a thorn in
the Iaw, and a cord aro!nd the ton=!e- Since Le<iathan
is descri,ed as a croo#ed and iercin= serent, I as# God
to strai=hten Le<iathan o!t and to !ll hi% o!t o$ e<er.
dee lace-
>ther weaons incl!de as#in= God to send His
hornets into the land to search o!t e<er. de%on- >$ten,
the de%ons will start cr.in= o!t as i$ a hornet has st!n=
the%- As# God to shine His li=ht into e<er. dar# corner-
De%ons hate li=ht-
So%eti%es, we stand on the Word that sa.s, -%here
two or three are gathered in my name, there am I in the
midst of them- &6att- 04@:A*- We declare the Word, and
as# (es!s to ,e in o!r %idst and to show the de%ons
where to =o- Then we sa., JDe%on, (es!s has shown
.o! where to =o- We co%%and .o! to =o where (es!s
sends .o!-J
Altho!=h so%e ch!rches clai% that once .o! ha<e
co%%anded the sirits to co%e o!t, it is a!to%aticall.
o<er- I ,e= to di$$er- The +i,le sa.s that we ha<e to
Jwrestle-J The word JwrestleJ %eans to =rale at close
"!arters- In deli<erance, we $i=ht the de%ons o!t with
%ore than a si%le ra.er- >$ co!rse, God is so<erei=n
and can deli<er a erson instantl.- Howe<er, those cases
re%ain rare- 6ost o$ the ti%e, we wrestle and str!==le
!ntil the de%ons lea<e- The. lea<e a$ter ar=!in= and
with noises and h.sical %ani$estations-
Phili, who was onl. a deacon, ,eca%e #nown $or
the %iracles God did thro!=h hi%-
And the people with one a&&ord ga*e heed unto
Anatomy of a !eli*eran&e ,'5
those things whi&h <hilip spa.e, hearing and
seeing the mira&les whi&h he did" 8or un&lean
spirits, &rying with loud *oi&e, &ame out of
many that were possessed with them"
&Acts 4@9B2*
I' 6ou Know the vil Spirit
I$ .o! #now the identit. o$ a artic!lar sirit, .o!
%a. !se the Word o$ God seci$icall. re$errin= to that
de%on- For instance, d!rin= deli<erance, the erson
so%eti%es will =ras his sto%ach and lower a,do%en,
eseciall. in the case o$ (eFe,el- (eFe,el lo<es to inha,it
the rerod!cti<e or=ans o$ wo%en- She also hides in the
%arrow o$ the ,one, eseciall. the ,ac#,one- (eFe,el
ca!ses ain$!l %enstr!ation, and wo%en with that sirit
o$ten %iscarr. and ha<e a di$$ic!lt ti%e ,eco%in=
re=nant- When cast o!t, the wo%an stos s!$$erin=
e<en $ro% cra%s- When castin= o!t (eFe,el, we
so%eti%es !se the $ollowin= se"!ence@
Worker: (eFe,el, we stand a=ainst .o! in (es!sE
na%e- We ,ind ! the r!lin= sirit o$ (eFe,el in
the hea<enlies- It is written in the Word o$ God
that whatsoe<er I ,ind on earth shall ,e ,o!nd in
hea<en- Whatsoe<er I loose on earth shall ,e
loosed in hea<en- I ,ind ! (eFe,el with chains
$ro% hea<en- Father, we as# that .o! send
warrin= an=els $ro% hea<en to hel !s cast o!t
this !=l. sirit-
(eFe,el, we co%%and .o! to sit in the d!st- +e
,'6 $piritual %arfare
co%%on- There is no throne- Go! are no "!een8
.o! are co%%on- Go! are a liar- Go! are not a
<ir=in8 .o! are a whore- Go! are not tender and
delicate8 .o! are an !=l., wrin#led, old ha= &Isa
52@0*- We ta#e awa. and destro. all idols and all
sacri$ices- There shall ,e no sacri$ice-
We co%%and .o! to ta#e the %illstone and to
=rind %eal- Re%o<e .o!r <eil, !nco<er .o!r
loc#s, li$t ! the s#irt, ,are the thi=h, and cross
o<er the ri<ers- We e?ose .o!r na#edness, we
e?ose .o!r sha%e- We co%e in the na%e o$ the
Lord o$ Israel, the Lord o$ Hosts-
I dr. ! .o!r seas, I ca!se a dro!=ht, I dr. !
.o!r ri<ers, .o!r srin=s- There is no water- It is
dr. &(er- 7A@348 70@39*-
I #noc# down .o!r =ates- The Lord ro%ises
His children that He will =o ,e$ore !s so that
=ates will not ,e sh!t- He will shatter the doors
o$ ,ronFe and c!t the ,ars o$ iron &Isa- 57@0B:*- I
#noc# down .o!r illars- I #noc# down .o!r
walls- Not one stone shall stand !on another-
Flee to the isle o$ Chitti%, .o! will $ind no rest-
Go! are de$eated- There is no stren=th in the
seas- Go!r %erchants %o!rn o<er .o!- Go!r cit.
is destro.ed- The s%o#e rises ! to hea<en, e<en
as with Sodo% and Go%orrah- Go! are
de$eated- Go!r .o!n= %en are destro.ed- Go!
shall ,eco%e a widow in one ho!r- Go! shall
Anatomy of a !eli*eran&e ,'9
s!$$er loss o$ children- The Lord sa.s He will
toss .o! into a ,ed and ,!rn .o! with $ire- I
o!r the ,lood o$ (es!s all o<er .o!- It cleanses-
So%eti%es I read Re<elation 04, :A, :0, and :: to
the sirits8 the. hate it and ,eco%e wea#- Fi=ht with the
Word o$ God, the sword o$ the Sirit- The >ld
Testa%ent, as well as the New Testa%ent, is a war
%an!al $!ll o$ weaons and strate=ies-
(eFe,el lo<es to hide in the inner%ost cha%,ers o$ a
ersonEs ,od. and so!l- Go! %a. need to c!t her o$$
$ro% her Aha, h!s,and and $ro% her children $or the
erson to ,e $reed-
Worker: I c!t o$$ all cords ,etween &Alice* and
her h!s,and, and I cast the% awa.- I c!t o$$ all
cords ,etween &Alice* and her children and cast
the% awa.- There shall ,e no child sacri$ice-
(eFe,el will =enerall. wail and screa% d!rin=
deli<erance- >cc!lt sirits wail, and she is the "!een o$
witchcra$t- She %a. ,eco%e <iolent and tr. to ,ite,
scratch, and !nch- +ind her ! and stron=l. co%%and
the erson ,ein= deli<ered to sta. in control and re$rain
$ro% <iolence- JSto it, Alice- Sta. in control- Fi=ht
,ac#- Ta#e ,ac# control o$ .o!r %ind and ,od.-J
Witchcra$t steals awa. $ra=%ents o$ the so!l- A$ter
deli<erance has ,een e$$ected, as# God to send an=els to
ic# ! the $ra=%ents o$ AliceEs so!l that were stolen
awa., to "!ic#en the%, and to !t the% ,ac# to=ether in
roer order with the rest o$ AliceEs so!l-
3ighting against 1eviathan
,'# $piritual %arfare
There are %an. weaons =i<en !s ,. the +i,le-
When $i=htin= with Le<iathan, $or instance, "!ote (o,
50 and Isaiah :2@0B3-
Worker: Le<iathan, I dr. ! .o!r seas and .o!r
waters- I ,ind .o! ! in the hea<enlies- I !t a
thorn in .o!r Iaw, a hoo# in .o!r nose, and a
cord aro!nd .o!r ton=!e-
I c!t .o! o$$ $ro% (eFe,el and 6ind Control-
Go! will not tor%ent this wo%an- Go! iercin=
and croo#ed serent, I co%%and .o! to
strai=hten o!t .o!r croo#ed coils- Go!
strai=hten o!t- Go! co%e o!t in (es!sE na%e-
Go! co%e o!t o$ her heart, .o! iercin= serent
&I$ the erson =rass her heart and =roans, do
not ,e alar%ed- 'ee co%%andin= the sirit to
co%e o!t-*
The serent will o$ten %o<e $ro% the heart to the
lower ,ac#, twine hi%sel$ aro!nd the sine, or %ani$est
on the !er sho!lders and nec#- The erson will =ras
her nec# or lower ,ac#- La. hands on the area, or i$ .o!
are a %an and the s!,Iect is a wo%an, ha<e another
wo%an la. hands on areas which %en sho!ld not to!ch-
Then .o! %a. la. hands on the other wo%anEs hand-
Contin!e on-
Worker: Go! !=l. serent, I ha<e ,een =i<en
all ower to tread on serents and scorions and
o<er all the ower o$ the ene%. and nothin=
shall ,. an. %eans h!rt %e &L!#e 0A@01*- I !t
.o! !nder %. $eet- &So%eti%es, I sto% with
Anatomy of a !eli*eran&e ,''
%. $eet as I sa. that, and the sirit =roans-*
Listen to %e, serent, the Word o$ God sa.s He
will sla. the dra=on in the sea &Isaiah :2@0*- I
will ,rea# the heads o$ the dra=ons in the
waters, the heads o$ Le<iathan in ieces &Psal%
25@03B05*- Go! co%e o!t in (es!sE na%e-
'ee reeatin= !ntil the ene%. co%es o!t- Go!r
words will ,e li#e arrows which ,o%,ard hi%, and the
c!%!lati<e e$$ect will dri<e hi% o!t- In artic!larl.
di$$ic!lt cases, the session %a. last $or ! to an ho!r or
%ore- In the ,e=innin=, I o$ten $o!=ht $or se<eral ho!rs-
Howe<er, %. sessions seldo% =o ,e.ond thirt. %in!tes
now- I$ the erson ,ein= ra.ed o<er or the wor#ers are
e?ha!sted, it is o$ten wise to sto and contin!e another
da.- I$ the wor#ers are e?ha!sted, other wor#ers can ,e
,ro!=ht in, o$ co!rse-
I' 4othing Happens
Re%e%,er that deli<erance alwa.s wor#s- I$ res!lts
donEt co%e, it is %ost li#el. one o$ two reasons@ &0*
Satan has a le=al ri=ht so%ewhere8 &:* God %a. not ,e
the a!thor o$ illness or de%onic in<asion, ,!t He er%its
it in order to allow the a$$licted to =row in Hi%- A
erson %a. re$!se to =row and ne<er recei<e healin= or
deli<erance- For instance, God %a. want to clean .o! o$
!n$or=i<eness $or .o!r $ather- I$ .o! re$!se, the sirits
do not lea<e, and the healin= does not ta#e lace- I recall
cases where lon=Bti%e Christians s!$$ered $ro% illness
that i$ not healed, e<ent!all. res!lted in death- A$ter
%an. J$ailedJ deli<erances and healin= ra.ers ,.
0;; $piritual %arfare
co!ntless eole and ,. e<er. <isitin= astor or rohet,
it is disco<ered that the J%at!reJ Christian is li<in= in
sin or has not tal#ed to her $a%il. $or .ears ,eca!se o$
,itterness or so%e other reason- God wor#s e<er.thin=
to=ether $or the =ood o$ those who lo<e Hi%- >$ten,
howe<er, Christians re$!se to ,e dealt with- 6an.
Christians aear to the world as hol. and ri=hteo!s ,!t,
on close insection, ha<e re,ellion or !n$or=i<eness in
their hearts or re$!se to =i<e ! hidden sin-
Chapter Thirteen
13 1eviathan
ow deadl. is the sirit o$ Pride- I$ there is one
characteristic that searates Satan $ro% God, it is
ride- E<er. de%on in hell is $!ll o$ it- Ada% and
E<e diso,e.ed ,eca!se o$ ride- Re,ellion $ollowed
soon therea$ter- (es!s, the i%a=e o$ the Father, is
dia%etricall. oosite- Philiians :@4 sa.s, -And being
found in fashion as a man, he humbled himself, and
be&ame obedient unto death, e*en the death of the
&ross"- (es!s said, -I am among you as he that ser*eth-
&L!#e ::@:2*- Pride <ers!s h!%ilit. is the leadin=
di$$erence ,etween the two #in=do%s-
H
Humilit(
There are %an. Scrit!res in which (es!s instr!cts
!s to ,e %ee# and h!%,le &6att- 04@58 L!#e 05@008
04@058 (ohn 03@05B02*- The aostles also ta!=ht all
Christians to ,e h!%,le &0 Ti%- 0@07B028 0 Pet- 7@9*-
Pro<er,s 04@0: oints o!t the di$$erence ,etween
:A0
0;0 $piritual %arfare
ride and h!%ilit.@ -Before destru&tion the heart of man
is haughty, and before honour is humility"- In short,
ride leads to destr!ction, ,!t h!%ilit. to honor- God
ro%ises to ,rin= down the ha!=ht.- Isaiah 0A@33 sa.s,
-and the haughty shall be humbled"- God desires and
resects a h!%,le heart-
-I B/odC dwell in the high and holy pla&e, with
him also that is of a &ontrite and humble spirit,
to re*i*e the spirit of the humble, and to re*i*e
the heart of the &ontrite ones" FIsa: 59:,5G
There are %an. other Scrit!res which teach GodEs
eole to ,e h!%,le@ : Chronicles 2@058 (o, ::@:18
Psal% 1@0:8 0A@028 Pro<er,s 09@018 6atthew 04@58
:3@0:8 (a%es 5@9, 0A8 L!#e 05@008 04@058 Acts :A@018 0
Peter 7@7-
$ride #ill &ring Destruction
Isaiah :5@5 tal#s a,o!t the endBti%e destr!ction@
-The earth mourneth and fadeth away, the world
languisheth and fadeth away, the haughty people of the
earth do languish"- The rohet once a=ain tal#s a,o!t
the end ti%es and sa.s, -The lofty loo.s of man shall be
humbled, and the haughtiness of men shall be bowed
down, and the LO! alone shall be e4alted in that day-
&Isa- :@00*- In Isaiah 7@07, he sa.s, -And the mean man
shall be brought down, and the mighty man shall be
humbled, and the eyes of the lofty shall be humbled"-
*o% 8=
Le*iathan 0;1
The A%li$ied +i,le re$ers to Le<iathan as the
-monar&h o*er all the &hildren of pride- &(o, 50@35*-
Indeed, Le<iathanEs children are %an.- Le<iathan stands
o!t as one o$ the %ost ower$!l and wic#ed de%ons-
God so%eti%es !ses ani%als in the nat!ral, s!ch as
serents, scorions, $ro=s, and =oats to descri,e certain
de%ons- When it co%es to Le<iathan, howe<er, no
ani%al on earth can descri,e it, so terri,le is his
co!ntenance- God !ses a %.thical creat!re, a dra=on, to
descri,e Le<iathan-
Li#e (eFe,el, no one sees hi%- +!t God sa.s, -I will
not &on&eal his parts, nor his power, nor his &omely
proportion- &(o, 50@0:*- His $ierceness re<ents an.
%an $ro% ta%in= hi%- -%ho &an dis&o*er the fa&e of his
garment+ or who &an &ome to him with his double
bridle+ %ho &an open the doors of his fa&e+ his teeth
are terrible round about- &<<- 03B05*- The o,<io!s
answer is J>nl. God can do it-J Can .o! ta%e rideD No
%an can-
BLe*iathan2sC s&ales are his pride, shut up
together as with a &lose seal" One is so near to
another, that no air &an &ome between them"
They are Aoined one to another, they sti&.
together, that they &annot be sundered"
&(o, 50@07B02*
So%e deli<erance writers clai% that since the +i,le
li#ens the Hol. Sirit to air or wind, the scales o$
Le<iathan re<ent Christians $ro% recei<in= the thin=s
o$ God, incl!din= the =i$ts o$ the Hol. Sirit, and
s%others a ,orn a=ain ChristianEs sirit!al =rowth- I can
0;> $piritual %arfare
Et ar=!e with that-
By his neesings a light doth shine, and his eyes
are li.e the eyelids of the morning" Out of his
mouth go burning lamps, and spar.s of fire leap
out" Out of his nostrils goeth smo.e, as out of a
seething pot or &aldron" FJob >,:,#E0;G
It is said that Le<iathan sits in the Hol. Place,
co!nter$eits the $!rnishin=s, and ,loc#s the entrance
which leads into the Hol. o$ Holies- He =i<es a $alse
eace and sense o$ well ,ein= ,. co!nter$eitin= the =i$ts
o$ the Hol. SiritH$alse re<elations, rohesies, words,
<isions, and drea%s- His Jneesin=J &sneeFin=s* and
%o!th co!nter$eit the =olden la%stand with the se<en
la%s with its -burning lamps and spar.s of fire"- In o!r
Christian wal#, e<er.thin= %!st ,e <iewed thro!=h the
li=ht o$ God- In the Hol. Place, one co!ld not see e?cet
,. the li=ht o$ the se<en la%s- Le<iathan co!nter$eits
and =i<es $alse li=ht and, there$ore, $alse !nderstandin=-
Sirit!al ride leads Christians to clin= to $a<orite
doctrines and ,elie$s which ca!se the% to ,eco%e
!nteacha,le- The. Jca%J aro!nd certain tr!ths while
God wants the% to %o<e on- The. sta=nate in their
!nderstandin=s o$ the Word, seein= onl. thro!=h the
$alse li=ht o$ Le<iathan- The. ha<e <ested interests in
de$endin= their ,elie$s, deno%inations, or ch!rches-
Le<iathan has c!t o$$ the tr!e li=ht-
Le<iathan also co!nter$eits the ta,le o$ show,read
and =i<es a $alse word- Pride twists the Word to s!ort
$a<orite doctrines and ,loc#s all other li=ht on the Word-
6an. Christians accet co!nter$eit ,read $ro% hea<en-
Le*iathan 0;5
PrideEs scales are so ti=ht that the. not onl. re$!se to
allow tr!th in, the. re$!se to allow $alse or li%ited
doctrine o!t-
Pride o$ten =i<es eole %o!th tro!,le- The. lo<e to
criticiFe, I!d=e, co%lain, $ind $a!lt, ridic!le, and
challen=e- Fire shoots o!t o$ their %o!ths- The. lo<e to
ar=!e, contend, and contest in order to show o$$ their
#nowled=e &or i=norance* o$ the Word- Pride can =ossi
thro!=h ra.er@ JLord, lease hel ,rother Al$red whoEs
,eatin= ! his wi$e and #ids and r!nnin= aro!nd with
other wo%en-J Pride can con<ince eole that the. are
chosen to ,e aostles and rohets ,eca!se the.
recei<ed a $a,!lo!s rohec. a=es a=o, e<en tho!=h
the. re%ain i%%at!re- The. ,eco%e o<er,earin=-
The $ire and s%o#e $ro% Le<iathanEs nostrils and
%o!th co!nter$eit the altar o$ incense- Instead o$ hol.
ra.ers and raises that lease God, the. rod!ce
!nhol. ra.ers and raises that stin#- The Pharisee that
sa.s, JI than# .o! $or not %a#in= %e li#e that %an o<er
thereJ is worshiin= o!t o$ Pride- Pride can stic# its
!=l. head ! and loo# aro!nd the ch!rch in the %iddle
o$ raise and worshi- He can oen his %o!th and sea#
words o$ ride in the %iddle o$ intercessor. ra.er-
)erse 30 %entions a seethin= ot or caldron@ -)e
ma.eth the deep to boil li.e a pot7 he ma.eth the sea li.e
a pot of ointment"- We li#en the dee to that art o$ %an
where the inner %an dwellsHthe inner%ost art o$ %an-
Le<iathan o$ten %a#es the dee ,oil li#e a ot o$
oint%ent- He stirs ! .o!r e%otions and will- Pride
seethes dee within- Peole with Le<iathan act cal% and
eace$!l in ch!rch- Howe<er, as soon as the. are on the
0;6 $piritual %arfare
wa. ho%e, Le<iathan acts !, and the. soon start
screa%in= and ,oilin= o<erH.ellin= at the so!se and
children-
Restlessness, sleelessness, and t!r%oil dee inside
so%eone o$ten indicate the resence o$ Le<iathan-
In his ne&. remaineth strength, and sorrow is
turned into Aoy before him" The fla.es of his
flesh are Aoined together: they are firm in
themsel*es7 they &annot be mo*ed" )is heart is
as firm as a stone7 yea, as hard as a pie&e of the
nether millstone" FJob >,:00E0>G
Peole .ieldin= to the Le<iathan sirit ,eco%e sti$$B
nec#ed- The. loo# neither to the ri=ht nor le$t ,eca!se
the. ha<e a oneBtrac# %ind- Go! cannot chan=e the%-
The. are li#e concreteHall %i?ed ! and thoro!=hl. set
in their wa.s- Their hearts ,eco%e hard- The -nether
millstone- re$ers to the ,otto% stone o$ the =rist%ill
!on which ancient %illers =ro!nd =rain- 6illers $or%
the nether %illstone o!t o$ the hardest roc# a<aila,le-
God called the He,rew nation hardhearted and sti$$B
nec#ed- &See E?od!s 3:@1 and EFe#iel 3@2-* This sa%e
descrition alies to eole who ha<e the Le<iathan
sirit- Daniel 7@:A sa.s o$ 'in= Ne,!chadneFFar@ -his
heart was lifted up, and his mind hardened in pride"-
The $la#es o$ his $lesh Ioin so ti=htl. to=ether that
the. cannot ,e %o<ed- I$ the $la#es or scales on a
serent cannot ,e %o<ed, the serent itsel$ cannot ,e
%o<ed- Peole with Pride cannot ,e %o<ed and,
there$ore, are !na,le to =row- The. clin= to ideas and
doctrines that re<ent ersonal =rowth- It wo!ld ,e
Le*iathan 0;9
ad%ittin= that the. were wron=, and Pride ne<er allows
one to ,e wron=-
/ore Than $ride
Le<iathan reresents %ore than si%le ride- Pride
$or%s the <er. ,asis o$ sin- All t.es o$ diso,edience
and re,ellion $ind their roots in ride- (es!s, the <er.
i%a=e o$ the Father, stood $or h!%ilit.- (es!s sa.s, JI a%
%ee# and h!%,le-J Witho!t h!%ilit., lo<e and
s!,%ission ,eco%e onl. hollow words- Pride re<ents
o,edience to God-
Pride wor#s in %an. s!,tle wa.s within the ,od. o$
Christ- It =i<es a $alse $eelin= o$ eace and wellB,ein=-
Go! %a. $eel =rowth, eace, and co%$ort, ,!t Le<iathan
=i<es $alse =i$ts and $alse worshi- Le<iathan wras or
coils itsel$ aro!nd .o!r heart, and .o! $eel that
e<er.thin= is =reat- Grad!all., .o!r ra.ers ,eco%e dr.,
.o!r worshi dead, and .o!r raise hardl. reaches the
ceilin=- ItEs di$$ic!lt to recei<e a word $ro% God, and
so%eti%es .o! wonder whether God is an=r. and not
tal#in= to .o! an.%ore- I$ .o! $ind .o!rsel$ in that
sit!ation, Le<iathan %a. ,e at wor#-
Over the Church
Le<iathan $los on the ch!rch li#e a wet ,lan#et that
s%others- Go! can hardl. ,reathe ,eca!se o$ the
oression- His airBti=ht scales c!t o$$ the Hol. Sirit-
>ne o$ Le<iathanEs %ain Io,s is to sto deli<erance
%inistries- He sti$les and #ills the anointin=- Go! can
ra. deli<erance o<er eole and nothin= haens-
Peole donEt $eel li#e %inisterin= deli<erance, and
0;# $piritual %arfare
others donEt $eel li#e the. need an. deli<erance- The
,od. o$ Christ lan=!ishes in sirit!al #inder=arten toda.
lar=el. d!e to Le<iathanEs handiwor#-
So%e eole discern a co<er o<er the ch!rch- >thers
e?erience a haF. s%o#e that %a#es ,reathin= di$$ic!lt-
Le<iathan co!nter$eits the =lor. o$ God- The $r!it o$ the
Sirit shri<els !- Not onl. deli<erance, ,!t healin=s and
other =i$ts o$ the Hol. Sirit cho#e and s!tter- I$ .o!
e?erience sleeiness in ser<ice, di$$ic!lt. in readin= the
+i,le, dail. de<otions, or in ra.in=, whether in ch!rch
or in ri<ate, Le<iathan %a. ,e at wor#-
/ani'estations
A Slug
So%eti%es Le<iathan is sirit!all. discerned as a
,lac# sl!= or snail- He !ts eole in rison, and there is
no li,ert.- Go! see others %o<in= in the Hol. Sirit and
.earn to ,e li#e the%- The. see% to ,e =oin= at $i$t.
%iles er ho!r while .o! %o<e at $i<e with di$$ic!lt.-
Le<iathan is the one that r!les o<er the Laodicean
ch!rch- He %a#es ,elie<ers thin# that =ood wor#s and
wealth e"!al holiness, and that the world ad%ires the%-
The. are co%lacent ,eca!se e<er.one reco=niFes his
=ood wor#s and wealth-
This !=l. sirit also ,rin=s deIection, %ental
oression, and %an. other e%otional ro,le%s-
Stoin= re<i<als and other $or%s o$ sirit!al =rowth
co%rises one o$ its %aIor tas#s- Pra.er %eetin=s soon
lose the Feal and enth!sias% the. ori=inall. had when
Le*iathan 0;'
Le<iathan is at wor#-
Pride ,rin=s Re,ellion- JWh. sho!ld we listen to the
astorD A$ter all, heEs no ,etter than we are- We donEt
ha<e to s!,%it to hi%, he has to s!,%it to !s- Witho!t
!s, he wo!ld ,e witho!t a Io,-J Where Pride is,
Re,ellion, Discord, and Sedition are s!re to ,e $o!nd-
Pride is what tells eole that God wants the% to =o
aro!nd to di$$erent ch!rches to set the astors ri=ht- Get,
these sa%e indi<id!als ne<er s!,%it to an. one-
A Corkscrew
Le<iathan, the croo#ed serent, re%inds !s o$ a
cor#screw- ItEs hard to !ll a croo#ed nail or cor#screw
o!t o$ so%ethin=- Li#ewise, Le<iathanEs croo#edness
%a#es it di$$ic!lt to e?tract hi%- The Scrit!res also
descri,e hi% as a iercin= serent-
In that day the LO! with his sore and great
and strong sword shall punish le*iathan the
pier&ing serpent, e*en le*iathan that &roo.ed
serpent7 and he shall slay the dragon that is in
the sea" FIsa 09:,G
/ultiple Heads
Le<iathan has %!ltile heads- Le<iathan artic!larl.
hates Psal% 25@03B05 which sa.s,
Thou didst di*ide the sea by thy strength: thou
bra.est the heads of the dragons in the waters"
Thou bra.est the heads of le*iathan in pie&es,
and ga*est him to be meat to the people
0,; $piritual %arfare
inhabiting the wilderness"
He also hates the $ollowin= Scrit!re@
In that day the LO! with his sore and great
and strong sword shall punish le*iathan the
pier&ing serpent, e*en le*iathan that &roo.ed
serpent7 and he shall slay the dragon that is in
the sea" FIsa" 09:,G
The +i,le sa.s he has heads ,!t not how %an.- We
ha<e $o!nd that Le<iathan in one erson %a. ha<e
di$$erent or %ore heads as co%ared to the sa%e sirit in
another erson- For instance, one erson %a. ossess
Pride o$ +od., Se?, the World, or Riches, and another
erson %a. .ield to Sirit!al Pride in sin=in= or in
rohes.in=- In that sense, the e?act n!%,er o$ heads
see%s i%%aterial-
,od Can Handle It
It is i%ossi,le $or .o! and %e to handle Le<iathan
,. o!rsel<es in the $lesh, ,!t with the Hol. Sirit, we
can cast Le<iathan o!t !sin= (o, 50- )erses 0 and : are
de$initel. war$are Scrit!res- God is sa.in=, JGo!
cannot, ,!t I can-J In <erse 00, He sa.s, -%ho hath
pre*ented me, that I should repay him+ whatsoe*er is
under the whole hea*en is mine"-
While (ere%iah 7A and 70 re$er seci$icall. to
+a,.lon the Great, note that the +i,le na%es Pride as
one o$ +a,.lonEs helers- As %entioned earlier, when
disc!ssin= (eFe,el in Nah!% 3@1, the Word o$ God sa.s
this a,o!t +a,.lon@ -3thiopia and 3gypt were her
strength, and it was infinite7 <ut and Lubim were thy
Le*iathan 0,,
helpers"- Ethioia was a close all. o$ 3gypt" We #now
that cit. as a %aIor ort o$ co%%erce which dealt
hea<il. in =old, sil<er, and other riches o$ the world- The
+i,le descri,es E=.t as a cit. #nown $or her o% and
ride o$ ower- In $act, the Pharaoh is so#en o$ in
al%ost identical ter%s as with Le<iathan &(o, 50@0B:*-
$pea., and say, Thus saith the Lord /O!7
Behold, I am against thee, <haraoh .ing of
3gypt, the great dragon that lieth in the midst of
his ri*ers, whi&h hath said, ?y ri*er is mine
own, and I ha*e made it for myself" But I will
put hoo.s in thy Aaws, and I will &ause the fish
of thy ri*ers to sti&. unto thy s&ales, and I will
bring thee up out of the midst of thy ri*ers, and
all the fish of thy ri*ers shall sti&. unto thy
s&ales" F3=e.iel 0':1E>G
God seci$icall. calls the Pharaoh o$ E=.t a
dra=on- He also tal#s a,o!t !ttin= hoo#s into PharaohEs
Iaw which is identical to the lan=!a=e $o!nd in (o, 50@0-
Deliverance
Le<iathan c!sto%aril. co%es down the $a%il. line
as a c!rse- Go! need to ,rea# that c!rse ,. the ,lood o$
o!r Lord (es!s- Use Galatians 3@03, and as# God to
,rea# the c!rses ,ac#wards ten =enerations on each side
o$ the $a%il.-
Li#e other stron=%en, Le<iathan !ses %an. other
sirits to co<er seci$ic areas- The erson needs to
reent $or his or her .ieldin= to the sirits listed ,elow-
In the area o$ %ass deli<erance, we as# the eole to
0,0 $piritual %arfare
stand and <er,all. con$ess an. sin o$ in<ol<e%ent and
as# $or $or=i<eness as we call o!t the na%es o$ <ario!s
sirits- The list ,elow can ,e added to and does not
reresent the s!% total o$ all the sirits that Le<iathan
!ses- The children o$ Pride are@
Pride o$ +od. Swearin= +ac#,itin=
Pride o$ Intellect Criticis% Arro=ance
Pride o$ Se?!al Power Conceitedness Sirit!al Pride
Pride o$ Worldl.
Thin=s
Sel$ishness False H!%ilit.
Pride o$ Power Greed +oastin=
Pride o$ 6one. Possessions Challen=in=
Idolatr.CWorshi o$
Sel$
+ra==in= Ar=!in=
HardBHeartedness L.in= Contention
Pride$!l Loo#s E?a==eration Dis!tin=
Law.erCContestin= Sl!%,er O!estionin=
)ain I%a=inations Sloth$!lness Cheatin=
I%atience LaFiness Re,ellion
Diso,edience Idleness Destr!ction
Sa!ciness I%!rit. Snares
6incin= Stes +!ll.in= Cords
LetB>thersBDoBIt Disresect Nets
(!d=%entalis% Lawlessness Tras
Le*iathan 0,1
Co%lainin= Stri$e Per<erseness
Loo#in= Down )anit. Error
P!ttin= Down Corr!tion False Proserit.
Gossiin= >ression Cheatin=
La!=hin= at >thers +lashe%. C!rsin=
6is$ort!ne Slander Decetion
Prince Char%in= 6oc#in= Dead Wor#s
Cinderella Sha%e False Prohec.
False Co%assion Pro!d Wrath False Doctrines
)i<id I%a=ination (ealo!s. Un$r!it$!lness
Ha!=htiness Un$or=i<eness Dee H!rt
ReIection o$ >thers S!eriorit. En<.
Acc!sation o$ >thers Dr!n#enness Sel$BPit.
Disresect $or
A!thorit.
Conde%nation )iolence
Con$rontation S!sicion Deression
Pride o$ Li$e Reroach S!icide
Pride o$ the World Discredit G!ilt
L!st o$ Flesh Wic#edness Per$ection
L!st o$ the E.es Gl!tton. Un$airness
Decetion Lo$tiness Fantas.
I=norance Con$!sion An=er
Unteacha,leness Hatred Control
0,> $piritual %arfare
Deceit$!lness Intolerance Possessi<eness
C!nnin= Hi=h Loo#s Fr!stration
Sel$BSed!ction Foolishness G!ile
Sel$BWill Retaliation Resent%ent
As in e<er. other area o$ deli<erance, reentance is
the #e.- Witho!t reentance, there is no $or=i<eness-
Witho!t $or=i<eness, the sin contin!es- Where sin e?ists,
de%ons own the ri=ht to tor%ent-
Go! need to ,ind ! Le<iathan in the hea<enlies as a
r!lin= sirit and c!t o$$ all cords ,etween Le<iathan and
an. sirits in the erson-
Since Le<iathan li<es in the sea, dr. ! its waters-
O!ote (ere%iah 7A@34 and (ere%iah 70@39@ -A drought
is upon her waters7 and they shall be dried up- and -I
will dry up her sea, and ma.e her springs dry"- O!ote
also L!#e 0A@01@ JSirit, listen to what the Lord (es!s
said to %e and all ,elie<ers@ 2Behold, I gi*e unto you
power to tread on serpents and s&orpions, and o*er all
the power of the enemy: and nothing shall by any means
hurt you"2 JI !t .o! !nder %. $eet and I sto% on .o!r
heads-J
I co%%onl. !se the $ollowin= se"!ence or a si%ilar
attern@
In the na%e o$ (es!s and ,. the ower o$ His
,lood, I !t a hoo# in .o!r Iaw and a cord
aro!nd .o!r ton=!e- I ,ore .o!r Iaw thro!=h
with a thorn, in (es!sE na%e-
Le<iathan o$ten %ani$ests itsel$ ,. =i<in= ain and
Le*iathan 0,5
sti$$ness in the area o$ the nec# and sho!lders to the
erson ,ein= deli<ered- The sirit o$ ReIection also does
this and s%all wonder, since the sirit o$ ride la.s a
%aIor role in reIection- The erson will =ras his nec#
and arch his ,ac#- So%eti%es, the sirit o$ Pride
%ani$ests ,. rilin= ! the ersonEs sinal col!%n- At
other ti%es, he coils aro!nd the heart, and the erson
will hold his chest in ain- >nce the sirit %ani$ests, .o!
need to contin!e to o!nd it with Scrit!res- Alwa.s
o,e. the Hol. Sirit in sirit!al war$are-
I$ the de%on re$!ses to lea<e within ten to $i$teen
%in!tes, it ro,a,l. has a le=al ri=ht- The erson %ost
li#el. needs to con$ess an area o$ sin or !n$or=i<eness,
and then reent- The r!le re%ains in<iolate-
Re%e%,er, Le<iathan ossesses %ore than one
head- Go! need to =o a$ter all heads- Each one
reresents a $or%ida,le and dee area o$ ride,
so%eti%es co<ered ! ,. o!r own c!nnin= a,ilit. to
hide o!r conceit and de<io!sness $ro% o!rsel<es as well
as others- False H!%ilit. co<ers ! Pride !ntil the ri=ht
circ!%stances e?ose o!r tr!e condition- An.one can act
h!%,le when con$ronted ,. eole a,o<e his station in
li$e, ,!t the sa%e erson will loo# down on eole he
considers ,elow his le<el- A street ,e==ar %a. ,ow to
the ,!siness%an in his Cadillac, ,!t he will #ic# the
$ellow ,e==ar ne?t to hi%-
Ha<in= ,. $aith ,o!nd ! Le<iathan in the
hea<enlies, and c!ttin= o$$ all cords, ta#e a!thorit. o<er
indi<id!al sirits o$ Le<iathan as listed a,o<e- As the
Hol. Sirit leads, =o a$ter indi<id!al sirits that %a#e !
the children o$ Pride-
0,6 $piritual %arfare
Re%e%,er, Pride reresents the !nderl.in=
$o!ndation $or all sin- >!r ,attle with Pride is li$elon=- It
re<ents Christians $ro% enterin= into the deeest
real%s o$ the Sirit- It decei<es !s into thin#in= that we
are ro$ita,le ser<ants o$ God ,eca!se we ha<e Feal,
enth!sias%, wor#s, and all the characteristics o$ a =ood
ser<ant o$ God- The whole ti%e howe<er, we are doin=
thin=s $or o!rsel<es, to %a#e !s loo# =ood in the e.es o$
others- It %a. ,e a desire $or reco=nition, or $or the
si%le reason that s!ch actions are art o$ o!r reli=ion
and doctrine- I, %e, and %ine are the %oti<ation $or o!r
actions- I$ what .o! do has a ,asis other than .o!r lo<e
$or God or $or .o!r nei=h,or, chances are that it is
steeed in ride-
Chapter 3ourteen
14 The Spirit o' Antichrist
ntichrist is a worldwide ower as well as a r!lin=
sirit- It is $o!nd ,oth inside and o!tside the
ch!rch- It is the ower that ooses GodEs
#in=do%- The re$i? JantiJ i%lies so%ethin= is a=ainst
to or oosite $ro% so%ethin= else- It has ,een aro!nd
$or a lon= ti%e, erhas since the Garden o$ Eden- It is
the sirit o$ a reli=ion that honors the $lesh, art o$ the
+a,.lonian s.ste% that co<ers the earth toda.-
A
There will ,e an indi<id!al called the Antichrist who
will ersoni$. e<er.thin= that is a=ainst Christ- In the
end ti%es, this e<il antichrist ower will reach its cli%a?
in acti<it. and e<il-
The Spirit o' the #orld
The Antichrist sirit is o$ the world and sea#s
a,o!t thin=s o$ the world- Peole .ieldin= to that sirit
resond to the world, #now the world, aro<e o$ the
world, del<e into the world, and areciate the thin=s o$
:02
0,# $piritual %arfare
the world, and the world resonds to the%- The. lo<e
the world and the world lo<es and hears the%- As %!ch
as the world lo<es !n,elie<ers, it hates the $ollowers o$
(es!s Christ- (es!s said that -the world hath hated them,
be&ause they are not of the world, e*en as I am not of
the world- &(ohn 02@05*-
Politics, =o<ern%ent, ,!siness, ,an#in=, %ilitar.,
%!sic, sorts, %edicine, law, entertain%ent, %o<ies,
T), ed!cation, reli=ion, and %an. other acti<ities are
antichrist in nat!re- All that is in the world and ooses
God ,elon=s to Antichrist- All that the world stands $or,
which denies the Father and the Son, is Antichrist- 6an.
Christians ne<er reall. le$t the world, and the. lea<e the
ch!rch to =o ,ac# into worldl. !rs!its- That is how .o!
#now that the. are not tr!e Christians- The. ser<e the
sirit o$ Antichrist and 6a%%on-
An.ti%e .o! to!ch the world, .o! to!ch SatanEs
#in=do%- ChristEs #in=do% is not o$ this world-
Ch!rches are ,eachheads o$ ChristEs #in=do% dwellin=
in SatanEs #in=do%, stran=ers in a $orei=n land- We
dwell in SatanEs do%ain, ,!t we re%ain searate and
distinct- We ca%e o!t o$ the world and wal#ed into God
Es 'in=do%- Satan hates Christians ,eca!se the. stand
o!t as ,eacons in the %idst o$ his dar# do%ain- Satan
wo!ld lo<e to ha<e !s $all to the l!sts o$ this world, the
s!,stit!te s.ste% that ooses GodEs so<erei=nt.-
Satan sets %an. tras to ensnare !s with the cares o$
this world ,. the thorns and thistles o$ de,t, =reed,
ower, %aterial ossessions, l!?!ries, ,ro#en
relationshis, %one., worldl. a%,itions, and se?!al l!st-
He set the world ! so that the !lls a$$ect each
The $pirit of Anti&hrist 0,'
Christian-
In Colossians 5@05, Pa!l writes -Lu.e, the belo*ed
physi&ian, and !emas, greet you"- In Phile%on :5, Pa!l
once a=ain %entions De%as, art o$ -my fellow
labourers"- In : Ti%oth. 5@0A, Pa!l %a#es this sad
reort, -8or !emas hath forsa.en me, ha*ing lo*ed this
present world, and is departed unto Thessaloni&a- So
.o! see, the !lls o$ the world ensnared and con<inced
De%as to lea<e the %inistr., and erhas the $aith- The
sirit o$ Antichrist contin!es to !ll %an. Christians
,ac# into the world, e<en so%e who ha<e seen the
ower o$ God and wor#ed $aith$!ll. $or .ears-
Citi+ens o' a 3oreign 1and
We li<e in the world and %!st !se it, ,!t we %!st
not ,e ensnared ,. it- (es!s ca%e eatin= and drin#in=-
He !sed the thin=s o$ the world, ,!t He ne<er ,eca%e
ensnared ,. the%- We li<e ,. the Sirit and can ta#e or
lea<e the world- We ossess thin=s, ,!t when thin=s
start to ossess !s, thatEs when the sirit o$ Antichrist
controls !s- We to!ch the world, ,!t we learn to detach
o!rsel<es- We re%ain citiFens in a $orei=n land- Pa!l
said,
But this I say, brethren, the time is short: it
remaineth, that both they that ha*e wi*es be as
though they ha*e none7 and they that weep, as
though they wept not7 and they that reAoi&e, as
though they reAoi&ed not7 and they that buy, as
though they possessed not7 and they that use
this world, as not abusing it: for the fashion of
this world passeth away" F, (or" 9:0'E1,G
00; $piritual %arfare
Pa!l sa.s we %a. ha<e wi<es, ,!t we sho!ld not
$a<or wi<es o<er the thin=s o$ God, or the thin=s o$ the
world o<er the thin=s o$ the Sirit- We o,e. God ,e$ore
o!r wi<es and we do the thin=s o$ God, not the thin=s o$
the world, in order to lease o!r wi<es- >!r lo<e $or o!r
wi<es is secondar. to o!r lo<e $or God-
We wee and .et we can let it =o ,eca!se we !t the
thin=s o$ God a,o<e worldl. ossessions and riches- I$
we lose ossessions and riches we wee not, altho!=h
the rest o$ the world wo!ld wee $or the loss- We reIoice
o<er =ain, and .et we reIoice not- We #now that the
thin=s o$ the world ,eco%e transitor. and worthless in
the hea<enl. real%- We can wee or reIoice li#e the rest
o$ the world, and .et it a$$ects !s not at all, $or o!r Io.
rests in the Lord, not in the thin=s o$ the world- We loo#
li#e citiFens o$ the world and can la!=h and wee, ,!t
we co%e $ro% another #in=do%- We li<e in the world,
and .et we li<e o!tside o$ the world- &Read Watch%an
NeeEs wonder$!l ,oo# entitled Lo*e Not the %orld"G
We need to ,e aware not onl. o$ the h.sical world,
,!t o$ the de%onic ower ,ehind it- +ehind e<er.thin=
in the world that is not o$ God hides a de%onic owerH
the Antichrist sirit- E<er. ti%e we to!ch the thin=s o$
the world, we to!ch the de%onic ower ,ehind the
world- We need to ,e <er. care$!l when we to!ch the
thin=s o$ the world- The. can ,eco%e SatanEs snare, the
snare o$ the $owler &Ps- 10@3*-
E<er. ti%e .o! watch sorts or co%%ercials
ro%otin= <ario!s ,ea!t. aids and sel$Bhel rod!cts,
.o! to!ch art o$ the de%onic real% that controls the
world- E<er. ti%e .o! watch se?. ads, ,ea!t. contests,
The $pirit of Anti&hrist 00,
or se?!all. aro!sin= ro=ra%s, .o!Ere to!chin= the
de%onic ower o$ the world- E<er. ti%e .o! =et
in<ol<ed in so%e ,!siness deal, olitical acti<it., or
so%e or=aniFation o!tside o$ the ch!rch, .o!Ere
to!chin= the de%onic real%Hthe Antichrist sirit-
The acti<ities o$ the world do not honor or ro%ote
GodEs #in=do%- Al%ost e<er.thin= o!tside o$ the
ch!rch ro%otes the co%in= o$ the Antichrist- The
ind!stries o$ entertain%ent, ,an#in=, %ilitar., %edicine,
law, co%%erce, sorts, ,!siness, and e<en so%e
reli=ions &se!do Christian ch!rches incl!ded*, ro%ote
and reare $or the co%in= o$ Antichrist- The worldEs
acti<ities lead ine?ora,l. to the Antichrist in the end
ti%es- >ne can de$initel. o,ser<e oosition to Christ in
each o$ these areas and all other areas o$ li$e that are not
o$ God-
For instance, the entertain%ent ind!str. !shes se?,
<iolence, and re,ellion- It ro%otes satanic %!sic and
%o<ies- E<en childrenEs cartoons !sh de%onic ideas-
The ,an#in= ind!str. slowl., ,!t s!rel., contri,!tes to
settin= ! a one world econo%ic s.ste% $eat!rin= a
cashless societ., de,it cards &credit cards*, and the si=n
o$ the ,east- The =lo,al %ilitar. =ears itsel$ ! $or world
con$lict and destr!ction, and will la. a %aIor role in
s!ressin= and ersec!tin= Christians in the end ti%es-
6edicine ro%otes a,ortion and the idea that onl. the
laws o$ nat!re and e<ol!tion e?ist, not God- The le=al
ro$ession with its worldliness, =reed, and desire $or
ower reresents !n=odliness- The =o<ern%ent
ine?ora,l. creates laws that !sh the nation awa. $ro%
God- It rohi,its ra.er in schools while allowin=
000 $piritual %arfare
%editation and <is!aliFation !nder the =!ise o$ sel$B
i%ro<e%ent- The ed!cational s.ste% teaches witchcra$t
and !n=odliness- Co%%erce and ,!siness %oti<ate
the%sel<es towards =reed, world control, and ersonal
=ain- The. accet an. rod!ct, so lon= as it %a#es
%one., incl!din= orno=rah., li"!or, and dr!=s- The
olitical arena endorses =reed $or ower, %one., $a%e,
and a oneBworld =o<ern%ent- E<il er%eates e<er.
se=%ent o$ societ., settin= the sta=e $or the Antichrist-
Neither %an#ind nor the world has chan=ed a whit o<er
the cent!ries- 6an I!st in<ented %ore in=enio!s
%ethods o$ co%%ittin= sin-
&a%(lon the ,reat
The entire world %a#es ! the +a,.lonian reli=ion
and the s.ste% created ,. Satan in oosition to God-
All that e?ists in the world which is not o$ God $alls
!nder the control and e<il in$l!ence o$ +a,.lon, SatanEs
e%ire- Go! cannot wal# ,etween the two- Either .o!
ser<e God or .o! ser<e 6a%%on- -(ome out of her, my
people, that ye be not parta.ers of her sins, and that ye
re&ei*e not of her plagues- &Re<- 04@5*-
6an. Christian writers clai% the ,east that rises
$ro% the sea in Re<elation 03@0 reresents the
Antichrist- )erse 2 sa.s, -And it was gi*en unto him to
ma.e war with the saints, and to o*er&ome them: and
power was gi*en him o*er all .indreds, and tongues,
and nations"- While we ,!s. o!rsel<es loo#in= $or an
indi<id!al Antichrist, the sirits o$ Antichrist alread.
wor# in o!r ch!rches to o<erco%e the saints- 6an. are
still $ornicatin= in +a,.lon-
The $pirit of Anti&hrist 001
Christians need to ,e <er. care$!l when the. wal# in
this world- Hidden tras wait to ensnare !s e<er.where-
IE<e heard Christians clai% that the reason the. =et
in<ol<ed in "!estiona,le ro%otions and ,!siness
transactions is ,eca!se God wants the% to ha<e a
%inistr. o$ =i<in=- In ninet. ercent o$ the cases, that is
!re ,alone.- 6ost o$ the% res!lt in $ail!re an.wa., and
s!ch Christians alwa.s see% to ,e in $inancial tro!,le- I$
God wants to =i<e the% a %inistr. o$ =i<in=, He will
ro<ide the s!ccess that =enerates the $!nds while
#eein= their inte=rit. intact-
6an. Christians di into the world thro!=h se?-
The. co%ro%ise with the world and enIo. the $r!its o$
+a,.lon- The. snea# into orno theaters and read rac.
%a=aFines while roclai%in= their li,ert. in the Hol.
Sirit and their a,ilit. to control their desires- Sooner or
later the. $all into o!tri=ht se?!al sin-
Go! canEt wal# the $ence- Go! will tole into the
worldEs side sooner or later- Go! %!st co%e o!t o$
+a,.lon awa. $ro% its thin=s that entice and entra-
E<en a little oenin= can =i<e Satan entr. into .o!r li$e-
>n the other hand, co%in= o!t o$ +a,.lon does not
%ean that .o! %!st ,eco%e A%ish or a recl!se- Draw
closer to God and $orsa#e the thin=s o$ the world that
!ll .o! awa.-
Antichrist reresents $ar %ore than a di$$erent (es!s,
it is a worldwide sirit!al ower and s.ste% which
entras- The antichrist is a <erita,le E=.t that s!c#s
eole ,ac# into sin- How o$ten did the He,rews want to
=o ,ac# into cati<it. and ,onda=e a$ter God too# the%
o!t o$ E=.tD The $lesh %a#es ,onda=e loo# aealin=
00> $piritual %arfare
at ti%es-
The sirits o$ Antichrist %ani$est toda. in the li<es
o$ Christians who contin!e to co<et the thin=s o$ the
world- The. cannot =i<e ! s%o#in= or drin#in=- The.
still lo<e their e?ensi<e cars, clothin=, and $ood- The
roserit. %essa=e is a $r!it o$ the Antichrist sirit- It
creates co<eto!sness and ride- A ,ac#slidin= Christian
%a. ,e a <icti% o$ the sirit o$ Antichrist- God wants
His eole to roser, ,!t not ,. wa.s o$ the world-
Da<id and Solo%on rosered and then $ell into sin
thro!=h worldl. thin=s-
A S(stem o' 1ies
In the ch!rch, the sirit %ani$ests thro!=h constant
decetion and the distortion o$ doctrine- Sed!cin= sirits
entice =ro!s into $ollowin= leaders who see% to ,e
charis%atic and nat!ral- This sirit wor#s to twist the
tr!e =osel o$ the #in=do% into a worldl. reli=ion o$
roserit. and =ood wor#s- Ch!rches !nder the
in$l!ence o$ this sirit lo<e cere%onies, rit!als, and =ood
wor#s- Go! can $ind a%le =ood wor#s, ,!t little
sirit!al =rowth and !nderstandin=- The. do not ,elie<e
in ton=!es, the wor# or =i$ts o$ the Hol. Sirit, %iracles,
or s!ernat!ral thin=s- The. ,ase their reli=ion on lo=ic
and so%eti%es science- The Antichrist sirit wor#s with
thin=s o$ the world and will ,end the Word o$ God to $it
the world and the $lesh- That is wh. Pa!l so#e so
lainl. in Ro%ans, chater ei=ht a,o!t wal#in= in the
sirit- The $lesh desires the thin=s o$ the world8 the sirit
desires the thin=s o$ God- -8or as many as are led by
the $pirit of /od, they are the sons of /od- &<- 05*-
The $pirit of Anti&hrist 005
The +i,le %entions the sirit o$ Antichrist ,. na%e
in onl. $o!r <erses@
Little &hildren, it is the last time: and as ye ha*e
heard that anti&hrist shall &ome, e*en now are
there many anti&hrists7 whereby we .now that it
is the last time" They went out from us, but they
were not of us7 for if they had been of us, they
would no doubt ha*e &ontinued with us: but they
went out, that they might be made manifest that
they were not all of us" F, John 0:,#E,'G
%ho is a liar but he that denieth that Jesus is
the (hrist+ )e is anti&hrist, that denieth the
8ather and the $on" F, John 0:00G
And e*ery spirit that &onfesseth not that Jesus
(hrist is &ome in the flesh is not of /od: and
this is that spirit of anti&hrist, whereof ye ha*e
heard that it should &ome7 and e*en now
already is it in the world" F, John >:1G
8or many de&ei*ers are entered into the world,
who &onfess not that Jesus (hrist is &ome in the
flesh" This is a de&ei*er and an anti&hrist"
&: (ohn 0@2*
(ohn %a#es a n!%,er o$ interestin= state%ents-
)erse ei=hteen o$ chater two indicates that as the end
ti%es aroach, the Antichrist sirit ,eco%es %ore
ower$!l and n!%ero!s- It oerates $ro% within the
ch!rch, ca!sin= eole to lea<e and start their own c!lt
or deno%ination or si%l. $all awa.- Since o<er :90
006 $piritual %arfare
Protestant deno%inations e?ist in A%erica toda., the
$r!its are o,<io!s- The ea# acti<it. o$ Antichrist will
res!lt in the $allin= awa. %entioned in the +i,le-
Let no man de&ei*e you by any means: for that
day shall not &ome, e4&ept there &ome a falling
away first, and that man of sin be re*ealed, the
son of perdition" F0 Thess" 0:1G
6ost deli<erance wor#ers co%e across this sirit
sarin=l. and #now <er. little a,o!t it- This sirit is
%entioned as the $irst +east ,. the aostle (ohn in the
,oo# o$ Re<elation chater thirteen- There aarentl.
will ,e an Antichrist which will aear as an indi<id!al
%an or ,east- +!t there are also %an. Antichrist sirits
alread. at wor# in the world to set the sta=e $or the
co%in= o$ the indi<id!al Antichrist- As an endBti%e
sirit, Antichrist increases in ower with ti%e-
><er the cent!ries, we can o,ser<e a constant $allin=
awa. o$ Christians, e<en ,e=innin= with Pa!lEs ti%e- In
the end ti%es, howe<er, a %assi<e $allin= awa. will ta#e
lace- 6an. Christians will ret!rn to the world or
,eco%e entraed ,. $alse teachin=s-
A Di''erent *esus
The re$i? JantiJ %eans Jinstead o$ and there$ore,
we can see that the sirit o$ Antichrist ,rin=s a di$$erent
christ $ro% the one $o!nd in GodEs Word- It is a
decetion that creates a $alse (es!s- >ne need not loo#
$ar to $ind a Jdi$$erentJ (es!s-
The (eho<ah Witnesses clai% that (es!s was created
,. God, th!s den.in= His deit. and His role in the
The $pirit of Anti&hrist 009
Godhead &0 (ohn :@::*- The 6or%ons sa. that (es!s is
the ,rother o$ Satan- >thers clai% that (es!s is a Filiino
li<in= secretl. in 6anila- So%e clai% He is a 'orean ,.
the na%e o$ 6oon- New A=ers sa. that (es!s is an
ascended %aster, an a<atar, li#e the enli=htened =!r!s o$
old- New A=ers, Hind!s, and +!ddhists clai% that we
are all christs and ha<e the Christ li=ht in !s-
New A=ers also clai% that the end o$ the world will
re<eal se<en ascended %asters, incl!din= (es!s, ,!t
(es!s is onl. one o$ se<en- The. clai% 'ath!%i, the
reincarnation o$ Saint Francis, is the hi=hest o$ the
%asters- The others incl!de a Ti,etan %aster, a +!ddha,
a Hind! =!r!, a Indian sorcerer, and a sha%an- What
(es!s sits on the throne in .o!r heartD
The ,atewa( 'or Antichrist
The oenin= $or the sirit o$ Antichrist is sel$- Rees
Howells once said, JThe ro,le% is not sin, it is sel$J
&Gr!,, 5A*- Sel$ in the ch!rch reresents re,ellion
a=ainst a!thorit., ride, st!,,ornness, and lac# o$
s!,%ission- The desire o$ sel$ on the throne will lead
.o! ,ac# to the world-
Deliverance 'rom Antichrist
Reentance and a =en!ine desire to ser<e God set
the sta=e $or deli<erance $ro% the sirit o$ Antichrist-
This sirit wor#s in conI!nction with other r!lin= sirits
s!ch as (eFe,el, Pride, and 6ind Control- Go! need to
,ind ! those stron=%en and c!t o$$ the cords ,etween
the stron=%en in the hea<enlies and those in the erson-
Antichrist co%es o!t o$ the sea- Dr. ! his waters-
00# $piritual %arfare
Proceed to cast hi% o!t !sin= the sa%e techni"!es as
with other sirits- Let the Hol. Sirit lead .o!-
Antichrist wor#s with the $ollowin= sirits@
Greed Fleshiness +lashe%.
Co<eto!sness Idolatr. Diso,edience
Ga%,lin= Pride Re,ellion
Desire $or Wealth Sel$BGlor. Un,elie$
Desire $or Power Lawlessness Do!,t
Desire $or Se?!al
Reco=nition
Lac# o$ Resect )anit.
Desire $or Fa%e Worldliness Reasonin=s
><erind!l=ence in
Entertain%ent,
Alcohol, Dr!=s,
Se? and Food
Witchcra$t Lo=ic
False Doctrines Science
Stran=e Reli=ions Distr!st
Chapter 3i'teen
15 The Spirit o' /ind Control
atan wants to control the %inds o$ all the
inha,itants o$ the world in order to $orce the% to
worshi hi%- God, on the other hand, =i<es !s
li,ert. to lo<e and ser<e Hi%-
S
As we ointed o!t in EFe#iel 03@04B:0, Witchcra$t
steals the so!ls o$ %en and wo%en- The so!l contains
the intellect, e%otions, and will- I recall a stor. in which
olice%en in<aded the ho%e o$ a witch- The. $o!nd
h!ndreds o$ e%t. Iars, each with a la,el containin=
so%eoneEs na%e- A #nowled=ea,le o$$icer reco=niFed
those Iars as containin= the so!ls o$ %an. indi<id!als
who had ,een J,ewitchedJ ,. the co<en-
A erson who is !nder the ower o$ the Witchcra$t
6ind Control sirit $inds hi%sel$ s!,Iect to
!ncontrolla,le !r=es and tho!=hts- Certain e%otions and
$eelin=s arise !ne?ectedl.- Desondenc. and %ood
swin=s %ar# his ersonalit.- 6e%ories o$ the ast ha!nt
hi% and certain addictions increase, incl!din= dr!=s,
::1
01; $piritual %arfare
alcohol, and %ast!r,ation- He $eels co%elled to do
certain thin=s or to act in certain wa.s- >$ten, an=er and
,itterness e%er=e !ne?ectedl. and I!st as "!ic#l.
s!,side-
Deception
SatanEs %ost ower$!l weaon is decetion- Second
Thessalonians :@3 sa.s, -Let no man de&ei*e you by any
means: for that day shall not &ome, e4&ept there &ome a
falling away first, and that man of sin be re*ealed, the
son of perdition"- In the end ti%es, %an. saints will $all
awa. $ro% the $aith ,eca!se o$ decetion- (es!s Hi%sel$
warns o$ decetion &6att- :5@0:, :5*- Re<elation 03@05
sa.s that SatanEs ,east will decei<e the whole world
&e?cet the %at!re in God* into worshiin= hi%-
Decei<ed eole do not #now that the. are decei<ed-
The. ha<e acceted lies as tr!th- The. a,sol!tel.
,elie<e the lies that the ene%. has $ed the%- Their
%inds are set and controlled ,. Satan, the $ather o$ lies
&(ohn 4@55*-
$lanting 1ies
>nce .o! ,elie<e in a lie, .o! are traed- There are
%an. wa.s to introd!ce lies into .o!r %ind, %ost o$
the% so cle<er and insidio!s that .o! are ne<er
conscio!s o$ the%- Do not ,e $ooled@ the. r!n .o!r li$e-
Satan does not need to !t e<er.,od. in a trance
,e$ore he can lace s!==estions in the %ind- All he
needs is an oort!nit., and I!st a,o!t all o$ !s are
s!sceti,le- The oort!nit. !s!all. co%es when a
tra!%atic incident ta#es lace, s!ch as h.sical
The $pirit of ?ind (ontrol 01,
accidents, ersonal losses, and ti%es o$ e?tre%e
e%,arrass%ent, $ear, stress, or reIection- It can haen
when a si%le s!==estion or he is acceted at that ti%e-
LetEs loo# at three e?a%les $ro% realBli$e
e?eriences@
Case One)
+ertha I!st ,ro#e ! with her ,o.$riend- The wee#
,e$ore, her ,o.$riend in$or%ed +ertha that he was
$allin= in lo<e with her- S!ddenl., +ertha co!ld not
stand hi%- She told hi% that she hated hi% and did not
want to see hi% e<er a=ain- The ,o.$riend is totall.
erle?ed- +ertha is !nha.- Uon %. ersistent
"!estionin=, +ertha recalls that at a=e ten, she was
sittin= in her ,edroo% with her nine .ear old sister-
Un#nown to +ertha, her sister had le!#e%ia and,
there$ore, onl. a $ew %onths to li<e- Her arents had not
told +ertha ,eca!se the. $elt that she was too .o!n=-
The arents "!ite nat!rall. soiled +erthaEs sister- In the
,edroo%, +ertha told her sister that she hated her and
wished she were dead- Two %onths later, the sister died-
+ertha had %ade a decision ne<er to let an.one =et
close to her ,eca!se he wo!ld learn the aw$!l secret that
she was a %!rderer- She ,elie<ed she did not deser<e
hainess, and she $eared that an.one who =ot close to
her wo!ld die- Satan had co%e in with a lie, and +ertha
had a=reed with it and acceted it as tr!th-
+ertha later learned o$ the le!#e%ia, ,!t it was too
late- She had alread. a=reed with SatanEs cr!el lie-
+ertha !nconscio!sl. li<ed her li$e in a=ree%ent with it-
Within a $ew .ears, she had ,ro#en ! with se<en
010 $piritual %arfare
di$$erent ,o.$riends- +ertha was a st!nnin= redhead with
=reen e.es that %en $o!nd <er. attracti<e, ,!t she had a
ho,ia-
We reno!nced the lie and as#ed (es!s to heal her
%e%ories- +erthaEs li$e chan=ed-
Case Two)
Dan was al%ost stone dea$- He had worn a hearin=
aid since the a=e o$ $i$teen- Dea$ness had set in aro!nd
a=e twel<e- D!rin= a dee disc!ssion a,o!t his ro,le%,
he s!ddenl. recalled an incident when his arents were
.ellin= at each other- He distinctl. re%e%,ered his
$ather screa%in= at DanEs %other, JGo!Ere a whore, .o!
Ere a whore-J Dan co<ered his ears and said to hi%sel$,
JI donEt want to hear that, I donEt want to hear that-J
Soon therea$ter, Dan started =oin= dea$- He ne<er related
the dea$ness to the incident and $or=ot a,o!t it !ntil he
was $i$t.B$i<e .ears old- Dan then reno!nced the
s!==estion-
E?actl. one wee# later, Dan ret!rned- He now has
no hearin= aid and can hear er$ectl.-
Case Three)
(anice has al%ost co%leted the roceedin=s o$ a
,ad di<orce- She hated her h!s,and who ran o$$ with a
wo%an he %et on his ,owlin= tea%- (anice denies an.
resonsi,ilit. $or it- D!rin= a disc!ssion on the %atter,
howe<er, (anice re%e%,ered so%ethin= a,o!t $o!rth
=rade- She did all o$ her ho%ewor# at school, and at
ho%e her nei=h,or and ,est $riend coied it- At the end
o$ the school .ear, the ,est $riend won the riFe $or
The $pirit of ?ind (ontrol 011
ha<in= the neatest ho%ewor#- In hi=h school, another
,est $riend stole (aniceEs ,o.$riend-
I as#ed (anice what she =ot o!t o$ it- (anice relied,
JNothin=, all I #now is .o! canEt tr!st an.,od. who tries
to =et close to .o!-J (anice s!ddenl. ,ro#e down in lo!d
cr.in=-
(anice re%e%,ered that her h!s,and was alwa.s
nice when the. $irst =ot %arried, ,!t he wo!ld stic#
aro!nd her too %!ch which she didnEt li#e- He wo!ld
co%lain that whene<er he tried to =et close to her, she
=rew cold- >ne da., (anice =ot tired o$ her h!s,and
han=in= aro!nd &he lo<ed to sta. aro!nd the ho!se
$i?in= thin=s and watchin= T)* so she told hi% to =o
Ioin so%ethin= li#e a ,owlin= tea%- Her h!s,and %et
his =irl$riend on the ,owlin= tea%- >$ co!rse, the
=irl$riend co!ld not i%a=ine wh. (anice threw s!ch a
sweet %an awa.-
Ne=ati<e and $alse decisions ,o!=ht ,. eole can
re<ent the% $ro% recei<in= sal<ation, =rowin= in the
Lord, or $ro% recei<in= %an. thin=s that God has set
,e$ore the%- 6an. Christians want deli<erance or
healin= and cannot attain it ,eca!se s!,conscio!sl. the.
ha<e a=reed with one o$ SatanEs lies- De%ons will not
lea<e i$ .o! want the% to sta.- I$ .o! ha<e a=reed that it
is =ood to ha<e an=er so eole will not !sh .o!
aro!nd, the an=er de%ons will not =o-
Healing /emories
Inner healin= and healin= o$ %e%ories incl!de
e?osin= lies and ,rea#in= a=ree%ents with lies- 6ost
co!nselors, howe<er, $ail to reco=niFe the ene%.Es lies
01> $piritual %arfare
and concentrate %ore on the e$$ects o$ the lie- Fail!re to
wie o!t the lie, howe<er, #ees the door oen $or $!t!re
%ind control- I$ .o! onl. c!t o$$ the lea<es and
,ranches, with the roots still intact, the tree will =row
a=ain-
Go! need to ha<e the erson reco=niFe and
ac#nowled=e the lie that the. a=reed with when the
tra!%atic incident occ!rred- >nce the. realiFe what the
lie is, the. need to !se the Word o$ Tr!th to co%letel.
o,literate the lie- Lies are <er. ower$!l, ,!t the tr!th
will set .o! $ree &(ohn 4@3:*- We seldo% realiFe how
%!ch o$ o!r %inds Satan has laced in ,onda=e with his
aw$!l lies- (a%es 0@:0 sa.s, -re&ei*e with mee.ness the
engrafted word, whi&h is able to sa*e your souls"-
I reco%%end the $ollowin= se"!ence or so%ethin=
si%ilar to it@
Worker: +ertha, do .o! now realiFe that the
de<il =a<e .o! a lie and that .o! are not a
%!rdererD
Bertha: Ges-
Worker: Let %e lead .o! thro!=h a ra.er-
Bertha: I reno!nce the lie o$ Satan- I a% not a
%!rderer, I a% lo<ed ,. God- The +i,le sa.s
that nothin= can searate %e $ro% the lo<e o$
God- (es!s #new %e ,. na%e ,e$ore He laid the
$o!ndations o$ the world-
(es!s said that He wo!ld ne<er lea<e %e nor
The $pirit of ?ind (ontrol 015
$orsa#e %e- He lo<es %e, and I a% worth. to ,e
lo<ed and to lo<e in ret!rn- (es!s said that He
wo!ld ,e with %e alwa.s- I lo<e Hi% and
$or=i<e %.sel$ $or ,elie<in= the lie o$ the de<il-
H(pnotism
Another area o$ %ind control in<ol<es h.notis%-
H.notis% oens the %ind to de%onic control- There
are %an. %ethods !sed to esta,lish h.notic control-
So%e !se de<ices, so%e !se chants, and others !se
dr!=s, ,!t the res!lt is the sa%eHoenin= the door to
de%onic in<asion thro!=h s!==estion- Entire nations
ha<e ,een %ass h.notiFed- NaFi Ger%an. is a =ood
e?a%le- In the end ti%es, Satan will %ass h.notiFe
entire nations and o!lations and con<ince the% to #ill
all Christians- Ha<e no do!,t, 6ind Control is a
worldwide ower-
A ,iant S;uid
The sirit o$ 6ind Control is o$ten seen as a =iant
s"!id with ten tentacles that stic# into ,rains or co<er
heads &Worle. :AB::*- It is so%eti%es seen as a ,rown
c.linder or dar# ,rown ,ands that co<er .o!r ,od. or
head-
A$ter ra.in= one ni=ht o<er the sirit o$ %ind
control, God =a<e %e the $ollowin= <ision@
I $o!nd %.sel$ $loatin= a $ew h!ndred $eet
a,o<e a ar#Bli#e clearin=- I saw a =rass. area
s!rro!nded ,. trees- In the center o$ the
clearin=, so%eone held a lar=e ,!nch o$
016 $piritual %arfare
,alloons with <aried colors- In the second scene,
I saw a %an with a wide, dar# ,rown ,and
aro!nd his head and aro!nd his ,od.- The ,ands
aeared al%ost ,lac# in color and loo#ed li#e
the %etal ,ands that hold wooden ,arrels
to=ether- S!ddenl. so%ethin= c!t or ,ro#e the
,ands, and the. $ell o$$- The %an s%iled-
I%%ediatel., I $o!nd %.sel$ a,o<e the ar#
a=ain- Then, I saw the ,alloons $loatin= $reel.
! towards and ,e.ond %e- It see%ed as i$ the
erson holdin= the ,alloons had let the% =o-
The. $loated into the hea<ens-
The <er. ne?t da. I sat in ch!rch disc!ssin= the
sirit o$ %ind control- The assistant astor shared that he
had recei<ed a <ision the ni=ht ,e$ore in which he $o!nd
hi%sel$ ,o!nd ! with dar# ,rown ,ands aro!nd his
head and ,od.- We went a$ter the sirit o$ 6ind Control
that ni=ht, and a n!%,er o$ eole recei<ed deli<erance
$ro% that sirit-
In (o, 34@30, God sa.s, -(anst thou bind the sweet
influen&es of <leiades, or loose the bands of Orion+-
The sirit o$ >rion is in the $a%il. o$ sirits o$ Pride- In
astrono%., se<en stars %a#e ! the constellation >rion-
Gree# le=end calls >rion Jthe %i=ht. h!nter-J He stands
with a cl!, in one hand and a lion s#in on his ,elt- He
$aces Ta!r!s the ,!ll in the s#.- Accordin= to Gree#
le=end, his lo<er Diana accidentall. #illed hi% when
DianaEs ,rother, who hated >rion, challen=ed Diana to
shoot an arrow and hit a $loatin= o,Iect in the la#e- The
$loatin= o,Iect haened to ,e >rionEs head, which
Diana did not realiFe- Her arrow str!c# and #illed hi%-
The $pirit of ?ind (ontrol 019
In her re%orse, Diana laced >rion in the hea<ens where
he achie<ed i%%ortalit.-
Door Openers
There are di$$erent thin=s that can oen the door $or
the sirit o$ 6ind Control- Fear is one o$ the%- Fear
colors the wa. .o! thin#- E<er.thin= in the %ind is
slanted to reach a res!lt reBarran=ed ,. $ear- A =ood
e?a%le is the He,rew nation as she ca%e o!t o$ E=.t-
No %atter how %an. %iracles the eole saw God do,
the. co!ld not sha#e the sirit o$ Fear- Fear ca!sed the%
to $or=et what God had shown the%, and to diso,e.-
When the twel<e sies were sent ,. (osh!a to s. o!t
the land, the. saw wonder$!l thin=s, ,!t the. also saw
=iants- All the. $oc!sed on were the =iants, so the.
$or=ot a,o!t the %il# and hone.- That ni=ht, the. cried
and wet- The sirit o$ Fear had o<erco%e their %inds-
>nl. two %en were not a$raidHCale, and (osh!a
&N!%- 05@9*- In <erse twent.B$o!r, God said, -But my
ser*ant (aleb, be&ause he had another spirit with him,
and hath followed me fully"- The sirit o$ Fear was not
in Cale,, so Cale, was o$ a di$$erent %ind-
Satan so%eti%es !ses desire and e<en =ood
intentions- In Genesis 3@7, the serent lied to E<e and
=a<e her a wonder$!l ict!re o$ how she wo!ld ,e as a
=od, #nowin= =ood and e<il- It so!nded so =ood that it
chan=ed her <ision- )erse si? sa.s,
And when the woman saw that the tree was
good for food, and that it was pleasant to the
eyes, and a tree to be desired to ma.e one wise,
she too. of the fruit thereof" F/en" 1:6G
01# $piritual %arfare
The lie e<en chan=ed E<eEs si=ht- S!ddenl., she had
a di$$erent %ind- 6an#ind, a$ter al%ost 9,AAA .ears, still
see#s =odhood- Hind!is%, +!ddhis%, Shintois%,
Taois%, New A=e, and %an. other worldwide reli=ions
clai% that %an is, or can ,eco%e, God-
>ther thin=s can chan=e and control .o!r %ind, li#e
hatred, ,itterness, and !n$or=i<eness- Go!r ,est $riend
,eco%es a hated ene%. once he h!rts .o!- Go! entire
%ental o!tloo# can chan=e o<erni=ht-
Addiction to dr!=s is a $or% o$ %ind control- So is
=l!tton.- So%ewhere, $ear, ride, or a lie can co%e in
and control .o!r %ind- Satan has cat!red the %inds o$
%an.- SchiFohrenia and other %ental diseases are on
the rise- These <icti%s no lon=er ha<e control o<er their
own thin#in= rocesses- The. ha<e ,o!=ht the
s!==estions o$ the ene%. and can no lon=er resist his
e<il sche%es-
/editation
6editation reresents one o$ the %ost insidio!s
techni"!es e<er de<ised ,. Satan- 6illions o$ eole
aro!nd the world ,lan# o!t their %inds and ,rin= their
,odies into assi<it. thro!=h %editation- Hind!s,
+!ddhists, Taoists, Shintoists, New A=ers, and %an.
other c!lts ro%ote %editation- Satan e<en d!ed o!r
schools into d!%in= ra.er in $a<or o$ adotin=
%editation and chantin=, all !nder the =!ise o$
rela?ation techni"!es, %ental awareness, and other lies-
Transcendental %editation, +eta le<el techni"!es, and
other discilines co%e o!t o$ the <er. it o$ hell- The.
cree into o!r ch!rches !nder a =!ise o$ inner healin=,
The $pirit of ?ind (ontrol 01'
(es!s chantin=, Jwaitin=,J or Jtarr.in=J %eetin=s- God
so%eti%es desires that we tarr. in order to hear His
<oice- Howe<er, these tarr.in= %eetin=s in<ol<e %ore
than that- 6an. concentrate on seein= (es!s and loo#in=
into His e.es or $oc!sin= on Hi%, all while reeatin=
J(es!s, (es!s-J
A <er. interestin= ,oo# is (essie PennBLewisEs
!,lication %ar On The $aints" In her ,oo#, 6rs- PennB
Lewis e?oses SatanEs attac#s on the %inds and ,odies
o$ %en and wo%en ,. con<incin= the% to JwaitJ on
God ,. creatin= a assi<e %ind and ,od.- We notice
%an. schiFohrenic atients JFonin= o!tJ e<en when
the. are not on dr!=s- These <icti%s need to reta#e their
%inds ,. $orcin= the%sel<es to concentrate on whate<er
the. are doin=- >nce the. adot the ha,it o$ =oin=
assi<e, the. are easil. swa.ed ,. <oices and ideas
assed to the% ,. Satan- JThe <oices told %e to do it,J
the. clai%- These <icti%s ,e=in to dress weirdl. and
ass!%e ec!liar acts o$ ,eha<ior that detract $ro% their
testi%onies o$ God- So%eti%es the. don !ni$or%s as a
=ro! and !se stran=e slo=ans and %ilitaristic attit!des-
The. ,eco%e o!tcasts $ro% the ,od. and ne!traliFed ,.
de%onic owers- 6an. c!lts $all into this cate=or.-
Satan also atte%ts to control %enEs %inds thro!=h
%odern de<ices- He alters ,rain atterns thro!=h ,ac#B
%as#in= records in which a satanic %essa=e can ,e
heard- Altho!=h the conscio!s %ind cannot co%rehend
,ac#ward %essa=es, the s!,conscio!s %ind can-
Ps.cholo=ists also $o!nd that i$ .o! lace a sin=le $ra%e
with a %essa=e e<er. twent. $ra%es in a $il%, the
conscio!s %ind cannot ic# it !- +!t the s!,conscio!s
0>; $piritual %arfare
%ind can- In one e?eri%ent reorted ,. )ance Pac#ard
in his ,oo# )idden <ersuaders, a sin=le $ra%e showin=
ocorn was laced in e<er. twentieth $ra%e- Sales o$
ocorn increased tre%endo!sl.-
Altho!=h the $ederal =o<ern%ent o!tlawed s!ch
hidden ers!aders, e<idence o$ s!ch techni"!es ersist-
Pict!res o$ so%e sordid scene or satanic %essa=e can ,e
cle<erl. hidden in co%%ercial ads- The conscio!s %ind
cannot ic# it !, ,!t the s!,conscio!s %ind does-
Tele<ision, radio, %o<ies, and %a=aFines resent
de%onic %essa=es e<er. da.- )iolence, %!rder,
er<ersion, and re,ellion are standard $are- >ne
Holl.wood writer clai%s that three in=redients %!st ,e
resent in an. s!ccess$!l %o<ie@ <iolence, re,ellion, and
se?- ChildrenEs cartoons constantl. deict <iolence and
%a#e de%ons aear as $riends or c!te har%less thin=s-
6o<ies s!ch as Star Wars and E- T- re%ain a%on= the
%ost o!lar, and their ideas are deri<ed $ro%
+!ddhis% and the de%onic real%-
vidences o' /ind Control
The sirit o$ 6ind Control o$ten ,rin=s headaches- It
also ,rin=s !nteacha,leness, hardness o$ %ind,
st!,,ornness, deression, !n,elie$, and !nwillin=ness-
So%e eole =o thro!=h .ears o$ teachin= ,!t ne<er
learn an.thin=- The. still clin= to old ideas and ,elie$s
no %atter what- The. ha<e ,een ,rainwashed and cannot
=et rid o$ their wa.s o$ thin#in=, e<en when ro<en
erroneo!s ,. the Word o$ God- A #ind o$ st!or e?ists
where the <icti% cannot see realit. or tr!th- The. see
thin=s onl. thro!=h tinted =lasses, so to sea#- It ,rin=s
The $pirit of ?ind (ontrol 0>,
narrowed <ision, and the erson cannot see% to
!nderstand the thin=s o$ God-
Deliverance 'rom /ind Control
Since the sirit o$ 6ind Control is related to
Le<iathan &Pride* and aears in the shae o$ a =iant
s"!id, .o! need to ,ind ! Le<iathan and c!t o$$ the
cords- +ind ! >rion in the hea<enlies also- Dr. ! the
waters o$ the ene%.- A deli<erance session a=ainst %ind
control !s!all. ta#es ti%e- Each tentacle %!st ,e
withdrawn $ro% the ersonEs %ind- IE<e $o!nd that coals
o$ $ire $ro% the altar o$ God o$ten wor#s- In other cases,
the Hol. Sirit shows %e ,ands a,o!t the head and ,od.
o$ the erson- I as# God to send an=els to c!t the% o$$ or
dissol<e the ,ands-
Witchcra$t steals $ra=%ents $ro% the so!ls o$ eole
&EFe#- 03@04B::*- )erse :: sa.s@ -Be&ause with lies ye
ha*e made the heart of the righteous sad, whom I ha*e
not made sad"- As# God to send as %an. an=els as are
necessar. to retrie<e the $ra=%ents o$ that ersonEs so!l
which ha<e ,een stolen, ret!rn the%, and restore their
roer order and to "!ic#en and ,rin= the% ,ac# to li$e-
As# God to heal the %ind and the %e%ories-
>cc!lt 6ind Control is related to Witchcra$t and the
r!lin= sirit o$ Witchcra$t is +a,.lon or (eFe,el- Go!
need to ,ind ! Witchcra$t and (eFe,el in the hea<enlies-
I list so%e o$ the sirits !sed ,. the r!lin= sirit o$ 6ind
Control ,elow@
+ands on Head Headaches 6ental Disease
0>0 $piritual %arfare
Un,elie$ Do!,t Faithlessness
Giant S"!id Tentacles Chantin=
6editation Stran=e Reli=ions 6antras
Hoelessness Tiredness >ression
E?ha!stion Unconscio!sness 6ental +lan#
In addition to the a,o<e stron=%en, .o! need to
reco=niFe that 6ind Control oens the =ates to other
cl!sters o$ sirits- For instance, i$ a erson $alls $or the
,elie$ that she ,ro!=ht a,o!t the death o$ her sister,
sirits s!ch as Fear o$ Disco<er., Sel$BAcc!sation,
Conde%nation, Sel$BHate, S!icide, and Sha%e, also
co%e in- Go! need to cast the% o!t alon= with these
other ossi,le sirits@
St!idit. Error H.nosis
C!lts +lindness Dar#ness
Co%!lsi<eness Stran=e Ha,its Stran=e Clothes
False Hol. Sirit Stran=e )oices 6is!nderstandin=
Con$!sion Deression Passi<it. o$ 6ind
6isleadin= Sirit Disa=ree%ent Passi<it. o$ +od.
Disorderliness Distraction Disconcertedness
Untidiness +ewilder%ent
The #ord o' ,od
The Word o$ God is Tr!th and it ,rin=s $aith &Ro%-
The $pirit of ?ind (ontrol 0>1
0A@02*- We need to ha<e o!r %inds constantl. cleansed
with the washin= water o$ the Word- It is the Word that
dri<es o!t decetion and lies- We stand on the Word
,eca!se it is Tr!th-
It is e?tre%el. di$$ic!lt $or Satan to decei<e .o! i$
.o! ha<e the Word o$ God ,!ried in .o!r heart- That is
wh. we %eas!re e<er.thin= a=ainst the Word o$ God- I$
the idea or tho!=ht is contrar. to the Word o$ God, it is
not $ro% God8 it is a lie-
Ste ,. ste, we need to ,e cleansed o$ all
!nri=hteo!sness, all lies, and all thin=s not o$ God- It is
still the en=ra$ted Word that is a,le to sa<e o!r so!ls-
Chapter Si!teen
16 The Spirit o' /urder and
0iolence
he sirit o$ 6!rder and )iolence will ,eco%e <er.
ower$!l in the end ti%es- Not a sin=le da. =oes ,.
witho!t %!rders and wars =oin= on so%ewhere in
the world- This sirit enco!ra=es #illin= and destr!ction
,etween %en, tri,es, and nations- Wars and con$licts
contin!e to dist!r, eace on lanet earth and will
,eco%e %ore intense with ti%e- Reorts indicate that as
%an. as $i$t. to si?t. wars ta#e lace each .ear in
<ario!s arts o$ the world- When the n!%,er o$ wars
dros to the %idBtwenties, it reresents relati<e eace-
T
E<er. .ear, tho!sands o$ h!%ans are %ai%ed $or
li$e or %!rdered- Peole sla!=hter other eole $or no
aarent reason- Hardl. a da. =oes ,. witho!t a reort
o$ so%e =risl. %!rder- So%e #illin=s are so horri,le,
one #nows that onl. Satan co!ld ,e the insti=ator o$
s!ch cr!elt.-
:55
The $pirit of ?urder and Violen&e 0>5
The earliest acco!nt o$ %!rder and <iolence too#
lace when Cain slew A,el- Genesis 5@4 sa.s, -and it
&ame to pass, when they were in the field, that (ain rose
up against Abel his brother, and slew him"- Since Cain,
%!rder and <iolence ha<e risen contin!all. ,etween and
a%on= %en and their ,rothers- What %an#ind does to
one another in the area o$ %!rder cannot co%e $ro%
an.where ,!t the <er. it o$ hell-
In the end ti%es, %en will =o the wa. o$ Cain,
#illin= one another- (!de 00 reads, -%oe unto themH for
they ha*e gone in the way of (ain"-
An increase in wars, <iolence, and %!rders is a si=n
o$ the end ti%es- Christians will ,e %art.red ,. the
%illions &Re<- 9@18 03@2*- ItEs not di$$ic!lt to <is!aliFe a
world where Christians are h!nted down and #illed
s.ste%aticall.- In 6atthew :5@1, (es!s sa.s, -Then shall
they deli*er you up to be affli&ted, and shall .ill you:
and ye shall be hated of all nations for my name2s sa.e"-
The sta=e $or %ass %!rder is alread. set and in lace- It
is I!st a %atter o$ ti%e-
The sirit o$ +a,.lon, or (eFe,el, controls 6!rder
and )iolence- In Re<elation 04@:5, the Word sa.s, -in
her was found the blood of prophets, and of saints, and
of all that were slain upon the earth"- That sirit !ses
Un$or=i<eness, (ealo!s., An=er, Pride, +itterness,
Hatred, Hostilit., Co<eto!sness, 6ind Control, and
other lesser sirits to set the sta=e $or 6!rder and
)iolence- The +a,.lonian s.ste% is a worldwide s.ste%
,ased on desire $or ower and wealth &Nah- 3@1*- It $inds
its ,ase or stren=th in ride- The ride o$ E=.t, d!rin=
the ti%e o$ the rohet, Nah!% and the riches o$
0>6 $piritual %arfare
Ethioia were do%inatin= $orces- The. still are toda.-
National ride and desire $or riches on a worldBwide
,asis lead to war and con"!est- The word JwarJ act!all.
descri,es an e$$ort ,. one =ro! to !se <iolence andCor
%!rder !on another =ro!, in contrast to one indi<id!al
%!rderin= others-
In the end ti%es, 6!rder and )iolence shall ,eco%e
all ower$!l- Nation will rise ! a=ainst nation, and
#in=do% a=ainst #in=do% &6att- :5@2*- E<en now,
eole see% to ,e on #illin= srees- Atrocities in A$rica
contin!e- >r=aniFed =ro!s sla!=hter whole tri,es o$
A$ricans- >$ten, these <icti%s ,elon= to the sa%e nation
as the eretrators- At one oint it will aear that a
sol!tion $or wars and <iolence has ,een disco<eredH
oneBworld =o<ern%ent- It is a re%ed. worse than the
disease it atte%ts to heal- It is onl. a ie drea%-
The sirit o$ Death, o$ co!rse, is a close co!ntr.
co!sin- Death does not necessaril. co%e thro!=h
<iolence or the a=enc. o$ another erson- Death also
wor#s thro!=h disease or accident- 6!rder, howe<er,
wor#s thro!=h another h!%an-
(es!s said in (ohn 4@55 o$ Satan, -)e was a
murderer from the beginning, and abode not in the
truth"- The <er. character o$ Satan s%ac#s o$ %!rder-
Fro% the ,e=innin=, Satan has ,een %!rderin= h!%ans-
Whene<er one h!%an or a =ro! o$ h!%an ,ein=s
%!rder another, Satan ta#es deli=ht- Stories o$ %!rder
and war a,o!nd in the +i,le and in the le=end and
histor. o$ e<er. co!ntr. on the $ace o$ the earth- D!rin=
the end ti%es, Satan shall ,e cast down to earth, and he
will ,e $!rio!s &Re<- 0:@4B1, 03*- +eca!se o$ this, Satan
The $pirit of ?urder and Violen&e 0>9
will =o to %a#e war a=ainst the ch!rch-
And the dragon was wroth with the woman, and
went to ma.e war with the remnant of her seed,
whi&h .eep the &ommandments of /od, and
ha*e the testimony of Jesus (hrist"
&Re<- 0:@02*
In Re<elation 03@2, the ,east shall %a#e war a=ainst
the saints- -And it was gi*en unto him to ma.e war with
the saints, and to o*er&ome them: and power was gi*en
him o*er all .indreds, and tongues, and nations"- War
reresents or=aniFed <iolence and %!rder condoned ,.
=o<ern%ents or leaders-
Tr(ing to Kill *esus
When (es!s wal#ed the earth, Satan constantl.
stirred ! the eole to incite the% to %!rder (es!s-
Then )erod, when he saw that he was mo&.ed
of the wise men, was e4&eeding wroth, and sent
forth, and slew all the &hildren that were in
Bethlehem, and in all the &oasts thereof, from
two years old and under, a&&ording to the time
whi&h he had diligently inDuired of the wise
men" F?att" 0:,6G
In another incident, Satan !t the idea to #ill (es!s
into the %inds o$ the Pharisees, ,!t it wasnEt His ti%e so
(es!s escaed thro!=h the crowd &(ohn 2@3A*- >n
n!%ero!s occasions, the Pharisees so!=ht to #ill (es!s
,eca!se He ta!=ht thin=s not in a=ree%ent with their
doctrines-
0># $piritual %arfare
And therefore did the Jews perse&ute Jesus, and
sought to slay him, be&ause he had done these
things on the sabbath day" But Jesus answered
them, ?y 8ather wor.eth hitherto, and I wor."
Therefore the Jews sought the more to .ill him"
FJohn 5:,6E,#G
In (ohn 2@0, the +i,le reorts, -After these things
Jesus wal.ed in /alilee: for he would not wal. in Jewry,
be&ause the Jews sought to .ill him"- In the end, when
the ti%e arri<ed, (es!s allowed Hi%sel$ to ,e #illed on
the cross- The sirit o$ 6!rder and )iolence wor#ed
constantl. to #ill (es!s- Satan contin!es to !se that sirit
and lans to #ill all Christians in the end ti%es- He lans
to rile ! the =o<ern%ents, nations, and eole- In their
$renF., the. will co%%it %!rder, I!st as he riled ! the
Pharisees when (es!s wal#ed the earth-
Killing the $rophets
The ower o$ 6!rder can also ,e o,ser<ed in the
$act that Satan ro<ided $or the %!rder o$ e<er. rohet
sent ,. God to the (ews- Isaiah, (ere%iah, EFe#iel, (ohn
the +atist, and %an. other rohets died at the hands o$
ene%ies or their own eole- (es!s ,ewailed the $act that
(er!sale% #illed o$$ the rohets sent ,. God-
In the nd
D!rin= the end ti%es, the sirit o$ 6!rder and
)iolence will r!n e<en %ore ra%ant- 6atthew :5@9B2
sa.s, -see that ye be not troubled: for all these things
must &ome to pass, but the end it not yet" 8or nation
The $pirit of ?urder and Violen&e 0>'
shall rise up against nation, and .ingdom against
.ingdom"- We will see %!rder and <iolence li#e ne<er
,e$ore in the histor. o$ the world-
6atthew :5@1 sa.s, -Then shall they deli*er you up
to be affli&ted, and shall .ill you: and ye shall be hated
of all nations for my name2s sa.e"- Christians as a =ro!
shall ,e tar=eted ,. Satan $or wholesale sla!=hter-
Re<elation 9@1B00 tal#s a,o!t the so!ls o$ those who
were slain $or the Word o$ God and the testi%on. that
the. held- 6!ltit!des o$ Christians will ,e ,eheaded
d!rin= tri,!lations-
In deli<erance, the $act that one has not #illed
an.one does not necessaril. indicate the resence or
a,sence o$ the sirit o$ 6!rder and )iolence- The sirit
co!ld ,e wor#in= in a erson slowl. thro!=h
!n$or=i<eness and ,itterness- A erson %a. not ha<e
h.sicall. co%%itted %!rder, ,!t the sirit hides in his
heart- That is wh. (es!s said i$ a %an hates his ,rother,
he has alread. %!rdered hi% in his heart- Hatred and
Un$or=i<eness are =ate#eeers who in<ite the sirit o$
6!rder into a ersonEs li$e-
A%ortion
In %ost o$ the cases o$ a,ortion that IE<e wor#ed on,
the sirit o$ 6!rder and )iolence %ani$ested itsel$-
A,ortion in<ol<es the sirits o$ 6!rder as well as Death-
The o<er twent.B$o!r %illion a,ortions a .ear
worldwide attests to the s!ccess o$ this sirit- ThatEs
twent.B$o!r %illion %!rders a .ear that ta#e lace in the
area o$ in$ants alone- Who #nows how %an. %ore die as
a res!lt o$ isolated %!rders and warsD In an earlier
05; $piritual %arfare
ara=rah, I %entioned that (eFe,el controls the sirit o$
6!rder- As SatanEs resent Co%%ander in Chie$, this
<ile sirit controls all se<en r!lin= sirits, incl!din=
6!rder- Re<elation 04@:5 is tal#in= a,o!t this resent
da. and a=e-
Suicide
S!icide is sel$B%!rder and !s!all. %ani$ests itsel$ as
a serent- In one artic!lar case, I was tal#in= to a .o!n=
wo%an who was distressed a,o!t her h!s,and lea<in=
her- As we so#e, the Hol. Sirit s!ddenl. said,
JS!icide-J I loo#ed at the wo%an and as#ed, JDid .o!
tr. to co%%it s!icideDJ She i%%ediatel. ,ro#e down
and started to so,- She then ad%itted that the ni=ht
,e$ore she was a,o!t to ta#e a hand$!l o$ sleein= ills,
,!t at the last %o%ent she threw the% down the toilet- I
said, JS!icide, .o! co%e o!t in the na%e o$ (es!sKJ The
.o!n= lad. i%%ediatel. started to co!=h and cho#e- She
$ell on the $loor, started to %o<e li#e a serent, and her
ton=!e ,e=an to $lic# $ro% side to side- The de%on
so#e in a hissin= <oice, JIE% not co%in= o!t-J As I
loo#ed down !on the wo%an, I saw the %!scles alon=
her ,ac#,one rile as i$ the sna#e had wo!nd itsel$
aro!nd her ,ac#,one- He soon ca%e o!t-
In e<er. case o$ Un$or=i<eness and Hatred, there is
a otential $or the sirit o$ 6!rder and the sirit o$
)iolence to ,e resent also- S!icide wor#s in
conI!nction with Un$or=i<eness o$ Sel$ and Sel$BHatred-
Over ntire 4ations
The $pirit of ?urder and Violen&e 05,
6!rder and )iolence can ensla<e entire nations and
eoles- I ,elie<e that NaFi Ger%an. was !nder the
control o$ this !=l. sirit- E<en toda., certain areas o$
the world are ,o!nd ,. 6!rder and )iolence- Certain
eoles, ,eca!se o$ their c!lt!ral histories, are %ore
rone to %ani$est this artic!lar sirit- In so%e So!th
Paci$ic islands, %an. <iolent sirits %ani$est in one
artic!lar race al%ost e<er. ti%e I =i<e deli<eranceH
%ass or indi<id!al- All the while, eole o$ di$$erent
ethnic ,ac#=ro!nds in the sa%e a!dience re%ain cal%
and sedate-
&inding 7p /urder and 0iolence
6!rder, ,ein= a r!lin= sirit, %!st $irst ,e ,o!nd in
the hea<enlies, and its cords %!st ,e c!t o$$ and cast
awa.- Cast o!t 6!rder and )iolence in the sa%e %anner
as with other sirits- Go! need to clean o!t the entire
nest o$ sirits o$ +itterness, An=er, Hostilit., Hatred,
Un$or=i<eness, and related sirits- In so%e cases, .o!
need to =et seci$ic@ Hatred $or Father, 6other, 6en,
Wo%en, et cetera-
+ehind 6!rder is the sirit o$ Pride- Go! %a. ha<e
to di= Pride o!t $irst- 6an. a %!rder has ,een
co%%itted ,eca!se o$ ride-
In e<er. case o$ desondenc., consider S!icide as a
ossi,le sirit- In cases o$ an=er, eseciall. with eole
who are child a,!sers, wi$e ,eaters, and wall s%ashers,
.o! need to handle 6!rder and )iolence- The
I!risdictions o$ the se<en r!lin= rinces o<erla- I$ .o!
lace the tos o$ se<en .ra%ids side ,. side, their ,ases
will o<erla =reatl.- R!lin= sirits ha<e Ioint !se o$
050 $piritual %arfare
%an. sirits- Listed ,elow are so%e o$ the sirits !sed
,. 6!rder and )iolence@
S!icide An=er Hostilit.
Un$or=i<eness +itterness Lon= 6e%or.
Re<en=e 6artial Arts 'i or Chi
Cr!elt. Tort!re +eater
Hate Estran=e%ent Loner
Ani%osit. Resent%ent No Lo<e
>,no?io!s +r!talit. No 6erc.
(ealo!s. En<. Holdin= a Gr!d=e
Sel$Bcenteredness +etra.al Dislo.alt.
Greed Co<eto!sness Pride
H!rt A,ortion Still,orn
6iscarria=e Re,ellion Fear
Chapter Seventeen
17 The Spirits o' Death and
Hades
eath is a sirit8 so is Hades- So%e deli<erance
writers l!% the two to=ether as one sirit-
Death and Hades wor# so closel. to=ether that
so%e <iew the% as one- 6. e?erience indicates that
Death and Hades are two distinct and searate sirits-
The +i,le o$ten sea#s o$ Death ,. itsel$ and so%eti%es
re$ers to Hades ,. itsel$-
D
Death is an nem(
God considers the sirit o$ Death to ,e an ene%.-
First Corinthians 07@:7B:9 sa.s, -8or he must reign, till
he hath put all enemies under his feet" The last enemy
that shall be destroyed is death"- Death sho!ld ne<er ,e
considered a $riend- Christians o$ten tal# o$ death as a
welco%e $riend that %a#es it ossi,le $or the% to ,e
with Christ- In tr!th, (es!s ca%e so that we need ne<er
:73
05> $piritual %arfare
die-
The +i,le also calls death the waster &Isa- 75@09*
and the destro.er &E?od- 0:@:3*- Re<elation 9@4 sa.s,
-And I loo.ed, and behold a pale horse: and his name
that sat on him was !eath, and )ell followed with him"-
A=ain, Re<elation :A@05 sa.s, -And death and hell were
&ast into the la.e of fire"- I ,elie<e that Death acts as the
e?ec!tioner that ,rin=s a,o!t the de%ise o$ an
indi<id!al, and then Hades or Hell ta#es char=e o$ the
!n,elie<er- +elie<ers =o to hea<en escorted ,. an=els-
Those destined to hell $ind the%sel<es in the hands o$
the sirit o$ Hades who controls all !n$ort!nate so!ls
who ne<er %ade it to hea<en-
Death, ,ein= an ene%. and an e<il sirit, $alls !nder
the control o$ the ,elie<er- L!#e 0A@01 sa.s, -Behold, I
gi*e unto you power to tread on serpents and s&orpions,
and o*er all the power of the enemy: and nothing shall
by any means hurt you"-
A $ew .ears a=o, I so#e to a =ro! o$ wo%en a,o!t
sirit!al war$are and the sirit o$ Death $or se<eral
wee#s- The wo%en, all ,ornBa=ain Christians, listened
on with dee interest- I ta!=ht the% how to ,ind ! the
stron=%an in the hea<enlies and how to re,!#e and call
o!t the sirit o$ Death-
Se<eral %onths went ,. !ntil one da. I recei<ed a
telehone call $ro% one o$ the wo%en- It see%s that the
h!s,and o$ another wo%an in %. class died while
!llin= weeds in his ,ac# .ard- The wi$e co!ld not ,e
$o!nd since she le$t to =o shoin= in the %ornin=- The
nei=h,ors called an a%,!lance and a $ire tr!c# with a
res!scitator- The nei=h,ors also s!%%oned a h.sician
The $pirits of !eath and )ades 055
who declared the %an dead-
Twent. %in!tes later, the wi$e ret!rned- When the
doctor told her o$ her h!s,andEs death, she re$!sed to
accet it- She started wal#in= aro!nd the ho!se ,indin=
! the sirit o$ Death in the hea<enlies and e<er.
stron=%an she co!ld thin# o$- She then =ra,,ed her
h!s,andEs cold ,od., re,!#ed Death, and co%%anded it
to lea<e- His ,od. started to war% ! a=ain8 he oened
his e.es and ca%e ,ac# to li$e- He is still ali<e and well
toda.- The a%,!lance and $ireBtr!c# ersonnel and the
h.sician acceted (es!s Christ as their Sa<ior that da.-
A .ear or so a=o, one o$ the wo%en in o!r ch!rch
ra.ed o<er a wo%an who had droed dead in the
ar#in= lot o$ her store- She was disaointed when the
wo%an $ailed to resond- The a%,!lance ca%e, and the
attendants declared her dead and roceeded to as#
"!estions o$ the ,.Bstanders- A$ter twent. %in!tes, the.
slowl. dro<e awa.- Two %onths later, the wo%an
aeared in her store to than# her- It t!rned o!t that the
a%,!lance wor#ers had deosited her in the hosital
%or=!e, and the resident doctor e?a%ined her and
si=ned a death certi$icate- When he wal#ed o!t o$ the
roo%, she ca%e ,ac# to li$e- She had a sli=ht loss o$
%e%or. and aral.sis o$ the ri=ht ar%, ,!t a$ter two
%onths o$ reha,ilitation, she was ,ac# to nor%al-
We ha<e the #e.s to hell and death-
A%ortions
In cases o$ a,ortion, the sirits o$ Death and 6!rder
o$ten lin=er on and tor%ent the wo%an- In one
enco!nter, while I ra.ed $or a wo%an who went
056 $piritual %arfare
thro!=h an a,ortion, the wo%an t!rned cold in her ,od.-
She started to shi<er- I re,!#ed Death and co%%anded it
to lea<e- The wo%an co!=hed and dr.Bhea<ed and
s!ddenl. ,eca%e war% a=ain- The sirit o$ Death le$t-
Since then, IE<e ,een in<ol<ed in a n!%,er o$ si%ilar
cases where Death s!r$aced d!rin= deli<erance- Death
can also tor%ent %en or other eole who so%ehow
consented to an a,ortion- It co!ld ,e so%eone who
arran=ed $or the a,ortion, aid $or it, reco%%ended it, or
assented to it- S!ch eole o$ten $eel a dar# clo!d or a
$ore,odin= resence o<er the%-
In %an. cases, the sirit o$ Death %ani$ests d!rin=
healin= sessions- The sirit o$ In$ir%it. and the sirit o$
Death wor# to=ether- Death so%eti%es wor#s o<er a
lon= eriod o$ ti%e, as in a lon= sic#ness, or s!ddenl.,
as in an accident- +e$ore the healin= can ta#e lace, the
sirit o$ Death o$ten needs to ,e ,o!nd ! and cast o!t-
>$ co!rse, the Hol. Sirit is the deli<erer, and in %an.
healin=s He I!st %o<es so<erei=nl. in the area o$
%iracles- A erson with the =i$ts can heal witho!t e<er
%entionin= the sirit o$ Death-
#aters o' Death
The Ri<er (ordan reresents a t.e and shadow o$
death- The He,rew nation had to cross o<er the (ordan
to =et to the ro%ised land- Gree# le=ends call it the
Ri<er St.?- 6.ths clai% that the ,oat%an, Charon,
$erried those that die o<er the ri<er to =et to aradise or
whate<er their destin.- Those !na,le to a. $or the ,oat
tri %!st wander ai%lessl. !on the $ace o$ the earthHa
cr!el $ate- >n the other side, i$ one li<ed a %eritorio!s
The $pirits of !eath and )ades 059
li$e, he went to aradise8 i$ not, he went to Tartar!s- The
+i,le calls Tartar!s the deeest it o$ hell- >rientals
,!rn aer %one., clothin=, and e<en cars in the ,elie$
that the. co!ld ,e ta#en ,. the dead into the ne?t li$e-
The. !t coins in the %o!ths o$ the dead in the ,elie$
that the dead ha<e to a. the ,oat%an to =et across the
Ri<er o$ Death-
The Word o$ God indicates that when the ar# o$ the
co<enant went ahead and the eole #et thenBe.es on
the ar#, the Ri<er (ordan rolled ,ac# and the eole
went o<er on dr. land &(osh- 3@098 7@0*- It was a t.e and
shadow o$ hea<enl. thin=s to co%e- >ne da., GodEs
elect will wal# into the ro%ised land witho!t tastin=
death- The. will #ee their e.es stead$ast on (es!s
Christ, the Ar# o$ the Co<enant- God, o$ co!rse, has
co%lete ower o<er waters &(o, :9@7B0A*-
The +i,le $re"!entl. e"!ates death to water or
shadows- The Jshadow o$ deathJ is an e?ression o$ten
$o!nd in Scrit!re- A shadow, o$ co!rse, ,rin=s dar#ness
to %ind- Peole who clai% to ha<e died and co%e ,ac#
to li$e o$ten reort tra<elin= thro!=h dar#ness or a dar#
t!nnel- >n the other hand, God and li$e are associated
with li=ht &(o, 0:@::8 04@78 3A@:48 Ps- :2@08 39@18 53@38
79@038 Pro<- 5@048 Isa- 1@:*- (es!s is the li=ht o$ the
world &6att- 5@098 L!#e 0@24B218 (ohn 0@5B7, 2B18 3@018
4@0:8 1@78 Eh- 7@05*- The +i,le also %entions =ates o$
Death- There$ore, in deli<erance, I o$ten as# God to dr.
! the waters o$ Death, to ,rin= His li=ht to shine !on
Death, and to tear down the =ates o$ Death-
The &lood De'eats Death
05# $piritual %arfare
When 6oses led the He,rew nation o!t o$ E=.t,
God instr!cted 6oses to ha<e the eole #ill a er$ect
la%, and srin#le its ,lood on the side osts and lintel
o$ the door- At %idni=ht, the destro.er assed thro!=h
and #illed the $irst ,orn o$ e<er. creat!re- When the
destro.er saw the ,lood on the doorwa., he assed o<er-
God did not allow hi% to enter that ho!se- Th!s, the
sirit o$ Death %!st ass o<er when he sees the ,lood o$
(es!s on the door-
D!rin= deli<erance, I clai% the ,lood o$ GodEs
La%, !on the doorwa. o$ the erson ,ein= deli<ered-
JI srin#le the ,lood o$ (es!s all o<er the =ates to his
,od. and so!l-J Death %!st ass o<er-
The #orms
Peole so%eti%es see wor%s in the sirit-
And upon a set day )erod, arrayed in royal
apparel, sat upon his throne, and made an
oration unto them" And the people ga*e a shout,
saying, It is the *oi&e of a god, and not of a
man" And immediately the angel of the Lord
smote him, be&ause he ga*e not /od the glory:
and he was eaten of worms, and ga*e up the
ghost" FA&ts ,0:0,E01G
This assa=e is stran=e ,eca!se Herod was still ali<e
when the wor%s ,e=an eatin= hi%, and then he =a<e !
the =host or died- Howe<er, in the sirit it is not stran=e
,eca!se the wor%s o$ Death ,e=in eatin= oneEs $lesh and
so!l e<en ,e$ore h.sical death act!all. ta#es lace-
S!ch is the case o$ one doo%ed to hell-
The $pirits of !eath and )ades 05'
>ne a$ternoon, a astor droed into %. o$$ice- He
had I!st co%e ,ac# $ro% <isitin= a sic# erson in a
near,. hosital- The sic# erson was a wellB#nown
%!sician who had s!$$ered a stro#e- The astor was
erle?ed at so%ethin= that haened at the hosital-
+eca!se the %!sician was o!lar, the astor co!ldnEt
=et into the roo%- As he sat in the hallwa. ra.in=, he
s!ddenl. loo#ed ! and had a <ision o$ a strea% o$
wor%s %o<in= thro!=h the walls and into the roo% o$
the %!sician- As he so#e to %e o$ his e?erience, the
Hol. Sirit ,ro!=ht the stor. o$ Herod to %ind- I oened
%. +i,le and was s!rrised to $ind that the Scrit!res
said that the wor%s ate hi% and then he =a<e ! the
=host-
In the nat!ral, a erson nor%all. dies $irst, and then
the wor%s cons!%e his $lesh- I told the astor, that the
.o!n= %!sician wo!ld die ,eca!se he didnEt =i<e God
the =lor.- 6. astor $riend relied, JThatEs tr!e, he
alwa.s =a<e credit to his Hawaiian =ods-J The .o!n=
%!sician died at $i<e P-6- that da.-
In deli<erance, as# God to t!rn ,ac# the wor%s- Dr.
the% ! and t!rn ,ac# the wor%s o$ death with $ire $ro%
hea<en-
Spirit o' Hades
The Sirit o$ Hades, or Hell, ta#es char=e o$ the
so!ls o$ those who die and do not =o to hea<en-
In Visions Beyond the Veil, the a!thors ser<ed as
%issionaries in China in the earl. 01AAs- The. ran an
orhana=e $or Chinese street children- >ne da. d!rin=
%ornin= ra.er, the Sirit o$ God $ell !on the
06; $piritual %arfare
orhana=e, and %an. o$ the children so#e in ton=!es
and saw hea<en in <isions- Gro!s o$ children entered
the =ates o$ hea<en and saw Christian $riends and $a%il.
who had died ,e$ore- The. e<en saw eole in hea<en
who had died witho!t their #nowled=e and whose deaths
were con$ir%ed later a$ter the. ca%e o!t o$ their <isions-
When the. ret!rned $ro% their hea<enl. <isions, their
reorts %atched each otherEs in e<er. wa.-
God also allowed the% to see %an. thin=s on earth
and thin=s to co%e in the end ti%es- The children saw
de%ons wanderin= the earth and e<en saw de%ons
s!rro!ndin= !n,elie<ers on their death ,eds- When the
!n,elie<ers died, the de%ons !t chains aro!nd their
nec#s and dra==ed their sirits down to hell-
In the ,oo# eturn from Tomorrow ,. a Dr- Richie,
the Christian ,rother related how he died o$ a $l! at a=e
nineteen while at ,oot ca% d!rin= World War Two-
His sirit le$t his ,od., and he $o!nd hi%sel$ ,ein=
escorted ,. so%eone he later #new as Christ- He testi$ies
that d!rin= that ti%e he saw %an. dise%,odied sirits
wanderin= the earth- This ti%e o$ wanderin= tor%ented
the dead ,eca!se the l!sts the. $ailed to control d!rin=
li$e increased ten ti%es- I$ the. lo<ed alcohol, their need
$or alcohol increased ten$old- I$ the. lo<ed se?, their
se?!al l!st increased ten$old- The. co!ld not satis$.
their l!sts in the sirit real%, and the l!sts ,eca%e
tor%ent- The sirits with a l!st $or alcohol h!n= aro!nd
,ars tr.in= to la ! drin#s ,!t to no a<ail-
Those with se?!al l!st #et tr.in= to satis$. their
l!st ,!t co!ld do nothin=- At the end o$ his e?erience in
the sirit, Dr- Richie ret!rned to the ca% hosital, reB
The $pirits of !eath and )ades 06,
entered his ,od., and ca%e ,ac# to li$e to the total shoc#
o$ the doctors attendin=-
Set or Seth
I %inistered to a .o!n= lad. who e?erienced %an.
scar. thin=sHhands =ra,,in= her at ni=ht, shadows
%o<in= across her roo%, and <oices tal#in= or la!=hin=
at her- We ra.ed $or re<elation on her ro,le% ,eca!se
the ni=htl. sectral <isitors erle?ed !s- Then a
%e%,er o$ the ch!rch drea%t a,o!t Alice one ni=ht- In
the drea%, he saw Alice standin= in a lon= sin=le $ile
line with %an. other eole with a sad co!ntenance on
their $aces- The. see%ed to ,e %o<in= in a line that
entered a ca<e leadin= into the earth- As the drea%er
entered the ca<e, he saw a lar=e $i=!re o$ a %an with the
head o$ an ani%alHa wol$ or Iac#al- Chains aro!nd their
nec#s Ioined the eole in the line to one another- As the
eole aroached the %an, the. wo!ld sto, and the
%an laced %as#s o<er their heads- When Alice steed
! ,e$ore hi%, the %an also laced a l!%ino!s ,ric# on
her sho!lder- The drea% ended at that oint-
The ch!rch %e%,er tho!=ht that the drea%
re%inded hi% o$ so%e %inin= oeration- As the ch!rch
%e%,er related the drea% to %e, I reco=niFed the scene
$ro% ancient E=.tian hiero=l.hics that deicted the
dead and the !nderworld- The %an with the head o$ a
Iac#al act!all. reresented the =od o$ the dead or the
!nderworld, Hades- The E=.tians called this J=odJ Set
or Seth- The l!%ino!s ,ric# re%inded %e o$ the door to
the world o$ the wanderin= dead- In %.ths, dise%,odied
sirits li<e in a nether world o$ se%iB=loo%, where it is
060 $piritual %arfare
cold, wet, and swa%Bli#e, where the. wander
ai%lessl., tor%ented ,. the cold and loneliness o$ the
sirit di%ension in which the. are con$ined-
The $ollowin= S!nda., I related the drea% to Alice
and =a<e her %. interretation that the sirit o$ Seth or
Hades was the one tor%entin= her- E<en as we so#e,
so%ethin= inside o$ her "!i<ered with $ear- That
e<enin=, Seth ca%e o!t-
Hells Territor(
Hell or hades also reresents a territor. or #in=do%-
The words JSheolJ and JHadesJ are not $o!nd in the
'in= (a%es <ersion- The word JHellJ is !sed- Howe<er,
other translations do !se the words JSheolJ and JHades-J
Hades has di$$erent le<els- De!terono%. 3:@::
sea#s o$ the -lowest hell"- There$ore, there %!st ,e
hi=her le<els o$ hell- This is also %entioned in Psal%
49@03- The +i,le !s!all. re$ers to hell as ,ein= JdownJ
or J,elowJ the earth &EFe#- 3:@:28 6att- 00@:38 L!#e
0A@078 (o, 00@48 Pro<- 1@04*- Hades %eans Jthe !nseen,J
Jlace o$ dearted so!ls,J J=ra<e,J and Jhell-J Death is
also associated with deths and downward ele<ation
&Pro<- 7@7*- The deeest art o$ hades is called Tartar!s-
We also #now that there is $ire in Hell &6att- 7@::*
and that Hell has =ates &6att- 09@04*- >ther words
associated with hell incl!de Jsorrows o$ hell,J Jains o$
hell,J Jdestr!ction,J and Jthe it-J
Deliverance 'rom Hades
It is not so %!ch deli<erance $ro% Hades itsel$ that
The $pirits of !eath and )ades 061
occ!ies !s, ,!t rather, the $a%iliar sirits that Hades
sends to tor%ent- >$ten, tracin= oneEs ancestors or
$a%il. tree to !nco<er %!rderers, a,ortions,
%iscarria=es, still,orn in$ants, a,nor%al atterns o$
,eha<ior, stran=e ancestors, or ancestors who racticed
stran=e reli=ions hels to e?ose oen =ates thro!=h
which the ene%. can enter-
Chapter ighteen
18 The Hawaiian "eligion
hoe that this chater will hel Christians !nderstand
and co!nteract recent atte%ts ,. nati<e eoles to =o
,ac# to ancient de%on reli=ions- What alies to the
Hawaiian eole %a. well al. to A%erican Indians
and other indi=eno!s =ro!s aro!nd the world-
I
A Christian $ro%lem
The A%erican Indians, Hawaiians, 6aoris,
Tahitians, and other indi=eno!s =ro!s are =oin= ,ac# to
ancient ani%istic reli=ions in an atte%t to redisco<er
their roots- It is a direct satanic attac# on Christianit.- I$
Christians %erel. sit ,ac# and $ail to de$end the
#in=do% o$ God, Satan will ha<e his wa.-
Hawaiian Demon5,ods Toda(
The c!rrent wa<e o$ Hawaiian restoration recentl.
ind!ced the local ,oard o$ ed!cation to re"!ire Hawaiian
st!dies at the ele%entar. school le<el- These st!dies
:95
The )awaiian eligion 065
ortra. the ancient Hawaiians as a no,le race with #ind
and rotecti<e =ods- Un$ort!natel., the res!r=ence also
res!lted in restorin= the worshi o$ Hawaiian de%onB
=ods- There is de$initel. a ro%anticiFin= o$ Hawaiian
reli=ion and c!lt!re, and a reIection o$ Christianit.-
6an. tele<ision ro=ra%s resent a ,ea!ti$!l ict!re o$
ancient Hawaiian c!lt!re and reli=ion ,. =lori$.in= Pele,
'ihawahine, and other de%onB=ods- H!la $esti<als and
contests create a sense o$ ride in c!lt!re, and h!la
Jhala!sJ &tro!es* $lo!rish toda.- These h!las ori=inated
$ro% dances to de%on deities and constit!te an inte=ral
art o$ ancient Hawaiian reli=io!s rites-
Toda., or=aniFations dedicate the%sel<es to
restorin= Hawaiian heia!s &te%les* on e<er. island, and
e<en Christian ch!rches <ol!nteer to restore and care $or
heia!s in the %is=!ided ,elie$ that this shows lo<e- The.
also Ioined to=ether to as# $or=i<eness $or not resectin=
the =ods and c!lt!re o$ the Hawaiians- Can .o! i%a=ine
ch!rches aolo=iFin= to de%ons and reco=niFin= their
ri=ht to r!le o<er the HawaiiansD
In one sense, Hawaiian c!lt!re ne<er co%letel.
erished- 6odern #ah!nas &riests* traditionall. ,less
,!ildin=s, and le=islati<e sessions and s!r$in= %eets are
traditionall. oened ,. a #ah!na ,lowin= conch shells
and chantin=- The =eneral desire $or cere%on. and
a=eantr. is satis$ied ,. color$!l ancient Hawaiian
rit!als to de%on =ods- The local eole ha<e alwa.s
areciated Hawaiian $ood, h!la dancin=, %!sic, and
stories- Hawaiian %!sicians and artists constantl.
ro%ote the ideas that their Hawaiian =ods ,rin= the%
s!ccess, and that there is ower or J%annaJ that e<er.
066 $piritual %arfare
erson o$ Hawaiian ancestr. can ta into-
Kahuna2$astors
Hawaiian Christian leaders e<en $all into the tra o$
adotin= Hawaiian wa.s to entice eole into ch!rch-
The. !se Hawaiian chants and roclai% that the
Hawaiian =ods Lono, 'ane, or 'analoa, reresent (es!s
or (eho<ah, and that ,owin= to the% is ,owin= to (es!s-
The. e%lo. the arahernalia o$ #ah!na@ =o!rds,
cala,ashes, ti lea<es, salt, %alos &loin cloths*, #ahilis
&$eather standards*, leis, and h!las- The. recite Hawaiian
chants and s!,stit!te 'ane $or (es!s- The. dance the
h!la in ch!rch and srin#le water and salt as the. wal#
! the aisle- 'ah!nas clai% to ,e Christian %inisters that
ha<e e?isted since the ,e=innin=- The. carr. and "!ote
the +i,le ,!t worshi Hawaiian deities-
A Curse on the Hawaiian "ace
Hawaiians can ta#e ride in their c!lt!re and
#nowled=e o$ nat!re- Hawaiian %ariners ossessed an
!ncann. #nowled=e o$ the stars, tides, and ocean- Their
na<i=ational #nowled=e asto!nds the %odern sailor, and
their nat!ral $riendliness and carin= $or others sho!ld ,e
coied ,. e<er.one- Hawaiians are a ,ea!ti$!l eoleH
,oth h.sicall. and c!lt!rall.- Their intelli=ence is
!n"!estioned- Go! can $ind Hawaiians in %edicine,
ed!cation, law, en=ineerin=, and ,!siness-
Ne<ertheless, the Hawaiians ha<e not ,een ,lessed
as a race- Fewer than 3,AAA !reB,looded Hawaiians
re%ain toda.- At one ti%e, o<er 5AA,AAA li<ed on the
islands- In the %idB04AAs, a new race o$ artBHawaiians
The )awaiian eligion 069
e%er=ed- Toda., there are o<er :AA,AAA artBHawaiians,
the <ast %aIorit. o$ who% ha<e less than oneBhal$
Hawaiian ,lood- In $act, the $a%ed 'a%eha%eha
Schools recentl. readI!sted ad%ission standards to
accet st!dents with oneBei=hth Hawaiian ,lood- The
Hawaiian race is at the ,rin# o$ e?tinction-
Those who are artBHawaiians &we contin!e to call
the% Hawaiians* $are <er. oorl. as a =ro!- The.
constit!te 4ALB47L o$ the >ah! Correctional Facilit. &a
State rison* o!lation, and artBHawaiians re%ain
<astl. !nderreresented a%on= the ro$essions- 6ost
Hawaiians are ,l!eBcollar wor#ers- Worse still, an
o<era,!ndance o$ Hawaiians li<e on wel$are- The.
constit!te one o$ the lowest ethnic =ro!s in ,oth
ed!cation and .earl. er caita inco%e-
The /issionaries2A Hawaiian 0iewpoint
The rall.in= cr. o$ the Hawaiian so<erei=nt.
%o<e%ent is a direct attac# on Christianit.- A lar=e
n!%,er o$ <er. <ocal so<erei=nt. %o<e%ent leaders
ha<e rewritten Hawaiian histor. to ,la%e all the ills o$
the Hawaiian eole on the introd!ction o$ Christianit.
to the islands- The %issionaries who ca%e to Hawaii are
now acc!sed o$ ,ein= the sole ca!se o$ the down$all and
destr!ction o$ the Hawaiian reli=ion, c!lt!re, and eole-
The Truth
The =ood li$e that Hawaiians li<ed is $ictional- The
alii &chie$s* owned all the land and #ic#ed o!t the
co%%oners at will- The co%%on eole were !tterl.
06# $piritual %arfare
oressed- It was death $or a co%%oner to re%ain
standin= at %ention o$ the #in=Es na%e, e<en in a son=,
or when the #in=Es $ood, water, or clothin= were carried
ast- The. co!ld not e<en to!ch the shadow o$ an alii or
his ho!se- In the resence o$ alii, the. had to crawl- The
alii did not wor#- The. too# twoBthirds o$ the $ood
rod!ced ,. the co%%oners- The co%%oners li<ed in
$ear o$ the .ahunas &riests* who co!ld choose an.one
$or a h!%an sacri$ice- H!%an sacri$ice was re"!ired $or
I!st a,o!t e<er.thin=, $ro% the ,!ildin= o$ a canoe to the
,!ildin= o$ an aliiEs ho!se- The alii and #ah!nas
controlled e<er.thin= ,. lacin= ta,oos or .apus on all
the =ood $oods and acti<ities s!ch as s!r$in=- The
wo%en eseciall. were oressed ,. %an. di$$erent
ta,oos- The. were secondBrate s!,Iects-
In 0221, Catain Coo# esti%ated that there were
5AA,AAA !re Hawaiians- When Catain )anco!<er
<isited the Islands in 021:, he noted a %ar#ed decrease
in o!lation which he attri,!ted to de<astatin= wars
a%on= the eole- In 04:3, there were onl. 05:,AAA,
and the 043A cens!s indicated 03A,303- The .ear 0473
co!nted 2A,A398 0445 showed 5A,A058 and 0419
indicated 3A,A01 !re Hawaiians- In short, the
o!lation was alread. on a decline at the ti%e the
Hawaiians ,eca%e e?osed to ci<iliFation-
Anthroolo=ists concl!ded that two contri,!tin=
$actors alread. e?isted at the ti%e o$ Catain Coo#Es
e?loration- First was the <er. low ,irth rate- Ad!lts
cared <er. little a,o!t raisin= children ,eca!se the. were
too ,!s. with their constant se?!al !rs!its which
started at an earl. a=e- The. a<oided re=nanc. and
The )awaiian eligion 06'
racticed widesread in$anticide- A,o!t twoBthirds o$ all
,a,ies, eseciall. $e%ales, were #illed- The second
$actor was constant war$are- The death rate e?ceeded the
,irth rate-
Altho!=h %an. Hawaiians died ,eca!se o$ oor
i%%!nit. a=ainst <ario!s diseases, other races s!ch as
the Ton=ans, Sa%oans, Tahitians, and 6ar"!eBsans
,o!nced ,ac# a$ter two =enerations- Disease alone
cannot ,e ,la%ed-
The( Destro(ed Their Own "eligion
In 0401, the Hawaiian r!lers anno!nced a
re!diation o$ the Hawaiian reli=ion o$ #a!s and
ani%istic =ods- When the %issionaries arri<ed in 04:A,
there was a reli=io!s <oid- A$ter landin=, the. were
=reatl. oosed ,. the white traders who were
artic!larl. cr!el to the nati<es- The white traders
tor%ented the %issionaries ,eca!se o$ their stand a=ainst
alcohol, rostit!tion, and se?!al ro%isc!it.- White
traders and ad<ent!rers controlled the #in= and e<en
!sed ar%s a=ainst the %issionaries- In 04:7, $i<e .ears
a$ter their arri<al, onl. ten Hawaiians had ,een ,atiFed-
In 043:, o$ all the Hawaiian Islands, onl. 722 clai%ed to
,e Christian- Clai%s that the Christians stole the
HawaiiansE reli=ion and c!lt!re are historicall. $alse, ,!t
o$ten so#en o$, nonetheless- How co!ld 722 Christians
ta#e awa. the HawaiiansE reli=ion and steal their c!lt!re
d!rin= a eriod o$ twel<e .earsD
1i%eration o' Commoners
09; $piritual %arfare
The %issionaries saw the cr!el oression o<er the
co%%on eole and ca%ai=ned to =!ide the% thro!=h
a t!r,!lent ti%e when the alii were deseratel. tr.in= to
adI!st to western wa.s and the co%%on eole had no
ri=hts- The %issionaries were a,le to ,rea# the ta,oos
that #et the co%%oners in ,onda=e and release wo%en
$ro% <irt!al sla<er.- O!een 'aah!%an!, a wi$e o$ 'in=
'a%eha%eha, e%,raced Christianit., and later O!een
'aiolani and other ro.alt. ,eca%e stead$ast Christians-
The Great 6ahele in 0451, which %ade lands
a<aila,le to the co%%oners, was seen as a,sol!tel.
necessar. in order to release the co%%on eole $ro%
the ower o$ the alii- The %issionaries were eseciall.
acti<e to see that the nati<es were not i%osed !on ,.
!nscr!!lo!s whites- As a res!lt, o<er 7AL o$ the
co%%oners owned their own ho%es- ><er 24A,AAA acres
were owned ,. nati<es and 0,AAA,AAA ,. whites- Later,
the nati<es ,e=an sellin= their lands $or iddlin=
a%o!nts to shar Gan#ee traders so that o<er a thirt.
.ears san o$ ti%e, the nati<e holdin=s dwindled $ro%
59L to onl. 9L- Toda., Hawaiians clai% the
%issionaries stole their land-
The %issionaries, in their atte%ts to hel the
nati<es s!r<i<e the onsla!=ht o$ western =reed,
or=aniFed o<er one h!ndred schools, %an. hositals,
and ch!rches- Un$ort!natel., their e$$orts are now seen
as cr!el and oressi<e, so Christianit. has ta#en the
,la%e $or de<astatin= the Hawaiians- Nothin= co!ld ,e
$!rther $ro% the tr!th- Granted, %an. %issionar.
descendants Ioined with Gan#ee traders in ,!.in= lar=e
a%o!nts o$ acrea=e, and ended ! controllin= the
The )awaiian eligion 09,
econo%.- Howe<er, it is o,<io!s that e<en witho!t the
%issionar. descendants, it was ine<ita,le that Gan#ee
traders alon= with the =reat in$l!? o$ other races into the
Islands wo!ld ha<e had the sa%e o<erall e$$ect- The
Hawaiians were si%l. not read., nor co!ld the.
co%,at the tre%endo!s social, reli=io!s, and c!lt!ral
chan=es which s!dden e?os!re to ci<iliFation ,ro!=ht-
It was a tidal wa<e that co!ld not ,e stoed-
The a,o<e $acts were %!ch doc!%ented ,.
!,lications ,. anthroolo=ists and writers rior to
010A- See eseciall., (hristus edemptor, An Outline
$tudy of the Island %orld of the <a&ifi&, 01A9, ,. Helen
+arrett 6ont=o%er., the 6ac6illan Co%an.- Earl.
acco!nts o$ Hawaiian histor. di$$er sharl. $ro%
%odern <ersions-
Christians Are 4ot &lameless
Christian %issionaries ca%e to Hawaii in 04:A and
sta.ed $or thirt. .ears- 6an. ret!rned to New En=land
to retire and li<e o!t the rest o$ their li<es- Hawaiian
con<ersion to Christianit. was act!all. lar=el. the res!lt
o$ the Charles Finne. re<i<al that too# lace in the %idB
to lateB04AAs- +. 041A, al%ost 17L o$ the Hawaiian
race was sa<ed- 6eanwhile, the %issionar. descendants
were not "!ite as Fealo!s and Christli#e as their
redecessors- The. were %ore interested in %aterial
=rowth than sirit!al res!lts-
A Christian ca,inet o<erthrew the %onarch. aro!nd
0413- The r!ler, O!een Lilio!#alani, ser<ed on the sa%e
ch!rch ,oard with so%e who arrested her- >ne =ro! o$
Christians oenl. warred a=ainst another =ro! o$
090 $piritual %arfare
Christians $or control o$ the Sandwich Islands-
+. the 017AEs, Christian haoles &white %en* owned
1AL o$ the %aIor ,!sinesses in Hawaii- All o$ the
telehone, electric, =as, water, ,!s, tr!st, and shiin=
co%anies, ,an#s, and e<er. %aIor ,!siness ,elon=ed to
%issionar. descendants and their artners- These
descendants were ha!=ht. and arro=ant, and the. treated
Hawaiians and other %inorities li#e sla<es- 6eanwhile,
Hawaiians ,e=an to !nderstand the tre%endo!s e<ils
done to their race- The. were stried o$ their landsH
$ences now ran $ro% %o!ntain to ocean so the. co!ld no
lon=er $ish, h!nt, or =row cros on land the. $or%erl.
had $ree access to- The. co!ld not !nderstand the ro!=h
treat%ent to which the. were ,ein= s!,Iected- The.
were a $riendl. and lo<in= race, ,!t now had no %one.
in a world where %one. was #in=- In addition, disease
ra<a=ed the Hawaiians ,eca!se o$ a none?istent i%%!ne
s.ste% created ,. cent!ries o$ no disease- E<en the
co%%on cold deci%ated entire <illa=es, and ! !ntil the
019AEs, t!,erc!losis, leros., and s%all o? la=!ed
tho!sands o$ Hawaiians- Forei=n %erchants and sailors
introd!ced <enereal diseases and %an. other estilences-
So%eti%es eide%ics wo!ld #ill Hawaiians ,. the
h!ndreds in one wee#- It is reorted that o!t o$
hoelessness %an. Hawaiians si%l. la. down to die-
D!rin= this eriod, the white Christian co%%!nit.
did <irt!all. nothin= to hel the haless Hawaiians-
6an. %issionar. descendants li<ed l!?!rio!sl. in
so!thern lantation st.le ho%es, co%lete with Ro%an
,athBho!ses, ser<ants, dal%atians, lawns o$ three to $i<e
acres, horses, and all the acco!tre%ents o$ e?cessi<e
The )awaiian eligion 091
wealth- The. enIo.ed the chea la,or o$ %an.
%inorities and r!led with an iron hand- Racial
discri%ination contin!ed well into the 019AEs-
When the U-S- Con=ress $!ll. acceted Hawaii as a
territor. in 01:A, the. wor#ed o!t an a=ree%ent
intended to alle<iate the li=ht o$ nati<e Hawaiians-
Con=ress r!led that o<er 05A,AAA acres o$ land %!st ,e
t!rned o<er to the Hawaiians as ho%estead lands $or
reha,ilitation and $ar%in=- Howe<er, once %ore, white
Christians controlled the Land Co%%ission- The.
roceeded to =i<e <irt!all. all the ara,le lands to the
white %en and le$t the Hawaiians the roc#., salt
in$ested, or inaccessi,le lands- For instance, 57,AAA
acres on the to o$ the re%ote 6a!na Loa <olcano were
handed o<er to the Hawaiian Ho%es Co%%ission-
Tho!sands o$ acres were =i<en on re%ote 6olo#ai,
$a%o!s $or its lac# o$ water- Tho!sands o$ acres o$ land
in Waianae and Wai%analo were t!rned o<er to the
Hawaiians ,eca!se o$ their saltBoisoned soil-
Paa#olea, ne?t to P!nch,owl crater, was %ostl. cli$$s
and ,l!e roc#- In %an. cases, there si%l. was no water
a<aila,le- Ironicall., the lantations, alwa.s read. to
%a#e a deal, leased %an. o$ those lands $or one dollar
an acre a .ear and later roceeded to ,!ild irri=ation
s.ste%s which now ro<ide rich ret!rns- The haoles also
later !rchased %ost o$ the ,each$ront roerties at
,ar=ain rices $ro% the HawaiiansHa #e= o$ whis#e., a
case o$ ,eer- To the star<in= Hawaiians ,each$ront
roerties were worthless-
E<en the +isho Estate, the $a%ed !,lic tr!st
created ,. +ernice Pa!ahi +isho to care $or the
09> $piritual %arfare
children o$ Hawaii &interreted as those o$ Hawaiian
ancestr.*, was ad%inistered solel. ,. haoles- There
were %an. a,!ses- It wasnEt !ntil the 012AEs that a artB
Hawaiian was $inall. aointed to ser<e as Tr!stee-
The state =o<ern%ent itsel$ has shown onl. to#en
interest in the HawaiiansE li=ht, and its er$or%ance is
la%enta,leHalwa.s too late with too little- The
Hawaiian Ho%es Co%%ission has ,een $r!strated
al%ost e<er. .ear ,. a lac# o$ $!nds and interest ,.
le=islators, ad%inistrators, and the !,lic- It ta#es a
Hawaiian a li$eti%e to o,tain a ho%e site- So%e ha<e
waited $or $ort. .ears with still no res!lts-
The nonBHawaiian co%%!nit. is l!#ewar% at ,est,
and li ser<ice re%ains the %ost co%%on resonse to
the HawaiiansE ro,le%s- No %atter what the artB
Hawaiians do, i$ re#indlin= the Hawaiian c!lt!re is the
onl. thin= to co%e o!t o$ the renewed e%hasis on
Hawaiiana, e<en the artBHawaiians are doo%ed as a
race- So<erei=nt. will not sol<e that ro,le%-
&reaking the Curses
Christian leaders sho!ld ,and to=ether to as#
$or=i<eness o$ the Hawaiian eole $or the sins o$ o!r
Christian $ore$athers so that the Hawaiian eole can ,e
set $ree $ro% the c!rses o$ !n$or=i<eness &6att- 04@37*-
We cannot sit idl. ,. while the Hawaiian eole $all
into hell- Helin= the Hawaiian eole li<e a ,etter li$e
or ,eco%e an indeendent nation is secondar. to leadin=
the% to (es!s Christ- Sho!ld we not ,e li#e Peter who
said in Acts 3@9, -$il*er and gold ha*e I none7 but su&h
as I ha*e gi*e I thee-+ Helin= the Hawaiians in the area
The )awaiian eligion 095
o$ $inancial wel$are is =ood, ,!t settin= the% $ree $ro%
c!rses is e<en ,etter- >nce a=ain, there is a sirit!al <oid
which the Hawaiian eole $ill with de%on worshi-
Sha%e on !s-
In order to deli<er Hawaiians $ro% their de%on
=ods, .o! need to ha<e an !nderstandin= o$ Hawaiian
reli=ion- In order to hel the eole in .o!r area, .o!
need to #now so%ethin= a,o!t their nati<e reli=ion- The
si%ilarities to other nati<e, ani%istic reli=ions $o!nd in
Pol.nesia, the So!th Paci$ic, A$rica, and other areas is
so stri#in= that a st!d. o$ Hawaiian reli=ion will, no
do!,t, hel .o! deal with those reli=ions-
Hawaiian "eligion
Thro!=h honetic si%ilarities in the nati<e lan=!a=e,
anthroolo=ists trace Hawaiian c!lt!re ,ac# to E=.t
and the Se%itic nations o$ the 6iddle East-
Interestin=l., E=.t and Hawaii ,oth had a
%atriarchal societ.- Wo%en inherited the $a%il. wealth,
and the %en %arried their sisters in order to #ee the
wealth- Incest ,eca%e widesread a%on= the r!lin=
$a%ilies o$ ,oth E=.t and Hawaii- +eca!se o$ the ,elie$
that J%annaJ or s!ernat!ral ower was assed down
the $a%il. line, the Hawaiian alii &chie$s* %arried their
own sisters and other close relati<es-
Three Classes o' Hawaiians
There were three %aIor classes in Hawaiian societ.@
&0* The JaliiJ or r!lin= class o$ warriors and #in=s, &:*
the J#ah!naJ or riestl. class, and &3* the co%%oners-
There were other %inor classes s!ch as the sla<es,
096 $piritual %arfare
!nto!cha,les, and le=endar. %eneh!nes &little eole*-
Class lines were clearl. de$ined- The aliis were lar=er in
stat!re than the others and r!led with iron $ists- In $act,
anthroolo=ists $ro% Gale at $irst tho!=ht that the alii
and #ah!na eole were a searate race $ro% the
co%%oners- When aliis went a%on= co%%oners, the
co%%oners were re"!ired to rostrate the%sel<es so that
aliis co!ld wal# !on their ,odies- The aliis sent %ost
o$ their ti%e racticin= %artial arts and lottin= war
strate=ies- The co%%oners were re"!ired to ro<ide the
aliis with $ood and ser<e the% hand and $oot-
There are al%ost no descendants o$ the aliis le$t in
Hawaii toda., .et %ost Hawaiians see the%sel<es in the
role o$ aliis and not co%%oners- The. thin# o$
the%sel<es as s!erior to others-
Kahunas
The #ah!nas, or riests, ro<ided sirit!al =!idance-
Howe<er, the word J#ah!naJ also alied to an.one
trained in a secial s#ill- There were #ah!na e?erts $or
canoe %a#in=, healin=, ho!se %a#in=, and $or %an.
other #inds o$ s#ills- Howe<er, the %ost $eared #ah!nas
were the ones who dealt in sorcer.- Sorcer. #ah!nas
were the onl. #ah!nas that co!ld ,e $e%ale- Hawaiians
$eared sorcer. #ah!nas $or their a,ilit. to ca!se the
death o$ eole witho!t to!chin= the%-
'ah!nas ser<ed as co!nselors to the alii who
cons!lted the% on e<er. i%ortant occasion- In ti%es o$
war, the #ah!nas ,eca%e <er. i%ortant- Thro!=h the%
the chie$s co!ld learn $ro% the =ods when and how to
attac# the ene%. and whether the. wo!ld ,e s!ccess$!l-
The )awaiian eligion 099
S!ccess and $ail!re deended on aealin= to the =ods
and o,e.in= the instr!ctions o$ the #ah!na- The onl.
ossi,ilit. o$ de$eat was i$ the ad<ersar.Es %anna
ro<ed stron=er-
The co%%on eole $eared the #ah!nas that ser<ed
the J'!J =ods- '! re"!ired h!%an sacri$ices, and the
#ah!nas ossessed a,sol!te ower to deter%ine who
,eca%e one- Altho!=h so%e sacri$ices ca%e o!t o$ the
!nto!cha,le class o$ eole or $ro% ene%. warriors,
co%%oners o$ten ser<ed as sacri$ices- Pi=s, do=s, and
$ish s!,stit!ted $or h!%ans on less i%ortant occasions-
Akua
The Hawaiians worshied se<eral classes o$ =ods-
At the to were the creation =ods called a.ua"
Ne?t ca%e the auma.ua or $a%il. deities, so%e
re!ted to ,e as ower$!l as a#!a- >ther sirit ,ein=s
incl!ded the unihipili or sirits o$ the deceased
con<erted into helers ,. a .ahu or #eeer who
c!lti<ated these sirits ,. $eedin= and chantin= to the%-
A .upua was a erson who was ,orn with secial deit.
owers and was said to ,e the o$$srin= o$ a =od and a
h!%an-
The a#!a class was co%rised o$ $o!r %ale =ods@
'ane, 'analoa, Lono, and '!- 'ane was ri%aril. the
=od o$ a=ric!lt!re, rain, and =rowth- 'analoa was the
=od o$ the ,otto% o$ the sea, wild <e=etation, and the
dead- Lono was =od o$ <e=etation, trees, and the s!n-
'! was the =od o$ war$are- '! is noted $or his
desire $or h!%an $lesh- He co%es in %an. $or%s, one o$
which is the haw#- In the sirit real%, he is h!=e and
09# $piritual %arfare
dressed in a warriorEs o!t$it co%lete with hel%et, cae,
%alo, and sear- Peole ha<e seen hi% in <isions-
Interestin=l., deli<erance %inistries on the West Coast
and in Canada clai% that the r!lin= sirit ! and down
the continent is the haw# =od- Es#i%os re<ere hi% and
=i<e hi% the to osition on their tote% oles- E<en in
the ancient AFtec, Inca, and Toltec reli=ions, the ea=le or
haw# sirit rei=ned s!re%e- North A%erican Indians
also worshi the haw# or ea=le, eseciall. the tri,es
alon= the West Coast and in AriFona, Utah, and other
western states-
Human Sacri'ice
As alread. %entioned, '! de%anded h!%an
sacri$ices- The $irst three cati<es in ,attle ended !
sacri$iced to '!- There were %an. J'!J =ods which the
alii adoted as ersonal =ods-
H!%an sacri$ice was ,. three di$$erent %ethods@
stran=lin=, drownin=, and ,ashin=- Interestin=l., ancient
E!roean de%on c!lts !sed the sa%e three %ethods o$
h!%an sacri$ice- Go! %a. recall that the AFtecs,
Toltecs, and Incas also re"!ired h!%an sacri$ice-
De%ons are the sa%e all o<er the world- The. lo<e to ,e
worshied thro!=h h!%an sacri$ice, which =i<es the%
ower-
Altho!=h %odern Hawaiians clai% otherwise, the
o,session $or !lti%ate ower will lead a erson to
h!%an sacri$ice- Alread. there are reorts o$ ani%als
,ein= sacri$iced in re%ote woodland areas- Hawaiian
=ods, o$ co!rse, are all de%onic in nat!re- A erson
in<ol<ed in Hawaiian reli=ion =rad!all. dri$ts toward
The )awaiian eligion 09'
the s!ernat!ral or s.chic side o$ worshi- 6an.
Hawaiians sea# o$ #ah!na ower with ride ,eca!se o$
the J=oodJ thin=s it can do- For cent!ries eole ha<e
,een in<ol<ed in di$$erent $or%s o$ witchcra$t with the
$inest o$ h!%an intentions- So%e clai% that healin=
ower ena,les the% to hel the sic#8 others lo<e to
redict the $!t!re in order to hel others8 %an. desire to
ele<ate the%sel<es sirit!all.- Power corr!ts e<en the
$inest o$ intentions- At that oint, h!%an sacri$ice is I!st
aro!nd the corner-
Aumakua
Hawaiians worshi auma.ua as $a%il. or ersonal
=ods or =!ardian sirits- Idols, chants, and c!sto%s are
assed down the $a%il. line- 6ore than one $a%il. can
worshi the sa%e a!%a#!a, and an. indi<id!al can
adot a artic!lar a!%a#!a as his or her ersonal
J=!ardianJ deit.- The %ore o!lar a!%a#!a incl!de
Pele &the $ire or <olcano =oddess*, 'ihawahine &the
liFard =oddess*, 'a%a!aEa &the i=B%an =od*, the
lo<er, owl, moEo &liFard*, shar#, and do=- Interestin=l.,
a!%a#!a s!ch as Pele and 'ihawahine are re!ted to ,e
<en=e$!l deities who I!st as "!ic#l. #illed their
worshiers as heled the%, ,!t the desire $or ower
,linds %en-
Pele is a <er. cr!el deit.- Her nor%al $or% is an
!=l. old ha= dressed in $ilth. ra=s which scarcel. co<er
the $ilth and na#edness o$ her ,od.- She has ,loodshot
e.es, a $iendish co!ntenance, and her to!ch t!rns %en to
stone- She is a Iealo!s and <indicti<e %onster with a
terri,le te%er and ,rin=s e.e and other diseases- +!t,
0#; $piritual %arfare
the Hawaiian eole and <isitors $ro% aro!nd the world
ha<e ro%anticiFed her and onl. see her as a ,ene<olent,
,ea!ti$!l, .o!n= lad. $!ll o$ lo<e and carin= $or the
Hawaiian eole- In le=end, she is a l!st$!l creat!re who
de<o!rs her lo<ers- She ta#es her an=er o!t on the
eole ,. er!tin= and ,!rnin= their <illa=es with la<a-
>,<io!sl., with Pele .o! need to as# God to send
$loods o$ water to !t o!t her $ires- We treat her in %!ch
the sa%e $ashion as we handle (eFe,el or +a,.lon the
=reat- Her all. is 'a%a!aEa, the i= =od who controls
the oceanEs water- There$ore, .o! need to dr. ! the
waters also- It so!nds arado?ical, ,!t it isnEt- The
waters o$ death are not the sa%e as the li<in= waters o$
the Hol. Sirit- Neither are the $ires o$ hell the sa%e as
the $ires o$ the Hol. Sirit-
'ihawahine, a thirt.B$i<e $oot liFard &act!all. a
dra=on* li<es in inland swa%s- She is a moEo, a liFard
=oddess- She can also aear as a %er%aid with lon=
$lowin= tresses- 6odern Hawaiians ortra. her as a
,ea!ti$!l, .o!n= lad., ,!t in realit. she is a <indicti<e,
cr!el %onster- She ,rin=s diseases s!ch as s%allo?,
leros., sores, cancer, colds, and the $l!-
Hiia#a i #a oli o Pele is the .o!n=er sister o$ Pele-
She sla!=hters %an. lesser =ods and destro.s
Hawaiians- 'ah!nas ra. to this sirit to #ill eole- She
is the atron =oddess o$ h!la-
'ao is another .o!n=er sister o$ Pele- She is
re<oltin= and i%!re- I treat Hiia#a, 'ihawahine, and
'ao as I wo!ld an. other $o!l sirit and cast the% o!t
!sin= the ,lood o$ (es!s-
'a%a!aEa is hal$Bi=, hal$B%an- He is <er.
The )awaiian eligion 0#,
ower$!l, and le=ends clai% that he al%ost de$eated and
destro.ed Pele- He has ,ristles on his ,ac# and a sno!t
$or a nose and lo<es to root aro!nd the $orests- He
controls the s!r$ace waters o$ the sea- He desired to ha<e
Pele as his lo<er, ,!t when she la!=hed and called hi%
!=l., 'a%a!aEa retaliated ,. sendin= torrents o$ water
$ro% the sea to !t o!t the $ires o$ Pele- The =ods
inter<ened, howe<er, when the. realiFed that 'a%a!aEa
wo!ld destro. the $ires which were needed on earth-
The. con<inced Pele to accet 'a%a!aEa as a lo<er
and in ti%e, Pele ca%e to adore 'a%a!aEa as a se?!al
artner-
'a%a!aEa is the Hawaiian =od o$ se?!al l!st-
Peole with this sirit are constantl. tor%ented ,.
se?!al $antasies, l!st, and insatia,le desires- The. thin#
o$ se? al%ost all the ti%e and sit!ations that $eed their
l!st arise constantl.- In addition to l!st, this sirit
reresents se?!al ro%isc!it., $ornication, ad!lter.,
er<ersion, ho%ose?!alit., and %ast!r,ation- It cannot
stand a=ainst the ,lood o$ (es!s- Since 'a%a!aEa !ses
the sea water, .o! need to dr. it !, !sin= (ere%iah
7A@34, 70@39, and si%ilar <erses-
7nihipili
A .ahu or #eeer entices sirits to do his ,iddin= ,.
$eedin= and soothin= the%- When an in$ant dies, a #ah!
wo!ld ers!ade the arents to let hi% ha<e the ,od.- He
then ta#es the re%ains and ,!ries it in the $orest or
throws it into the ocean a$ter %!ch chantin=- I$ he
worshied the shar# =od, $or instance, the #ah! wo!ld
chant to the shar# =od and lace the re%ains in the
0#0 $piritual %arfare
ocean- He wo!ld ret!rn to chant and throw $ood in the
sa%e sot in the ocean dail.- E<ent!all., he wo!ld
o,ser<e a ,a,. shar# swi%%in= in the area- It is said
that the sirit o$ the ,a,. is now in the shar#- The #ah!
then contin!es $eedin= the shar# and chantin= dail.-
E<ent!all., he entices the sirit to lea<e the shar# and
co%e to the #ah! $or $eedin=- +esides $ood and
chantin=, the #ah! wo!ld introd!ce awa, or li"!or %ade
$ro% ti lant roots- He wo!ld sra. awa into the air with
his %o!th- >nce the sirit ,eco%es addicted to awa, it
starts to do the ,iddin= o$ the #ah!-
I$ the #ah! wanted to #ill so%eone, he wo!ld send
the unihipili o!t to entice the so!l o$ the <icti% to co%e
to the #ah!- Hawaiians ,elie<ed that a %an ossessed
two so!ls, one o$ which wandered aro!nd while the %an
slet- I$ this wanderin= so!l were led to the #ah!, the
#ah! wo!ld either stran=le it to death or seal it in a
secial =o!rd- Within three da.s, the <icti% wo!ld die-
&For a %ore detailed descrition o$ Hawaiian reli=ion
and histor., see 6artha +ec#withEs )awaiian
?ythology, Ga<an DawsE $hoals of Time, and Lawrence
H- F!chEs )awaii <ono"G
Disem%odied Spirits
Local lore is $illed with =host stories- It is said that
dise%,odied sirits ha!nt ho!ses and areas all o<er the
islands- There are %!ltit!des o$ stories a,o!t =hostl.
enco!nters and ni=ht %archers- >$ co!rse, nati<e
Hawaiians &I a% not o$ Hawaiian ancestr.* and locals
are not concerned a,o!t whether these sirits are
de%ons or =hosts- In addition, nati<e te%les called
The )awaiian eligion 0#1
heiaus dot the islands- These heia!s &hi=h laces* are
said to har,or de%ons and dise%,odied sirits-
Hawaiian sirits are said to inha,it roc#s, so eole who
,rin= roc#s into their ho%es ris# the ossi,ilit. o$
!nwanted noct!rnal <isitors-
Local residents o$ten hire #ah!nas to cleanse
,!ildin=s- The. !se %ore ower$!l de%ons to chase o!t
wea#er de%ons- Witch doctors and sha%ans ha<e ,een
doin= that $or cent!ries all aro!nd the world, not I!st in
Hawaii- A erson is Jc!redJ o$ a ,ad ,ac# ,. a #ah!na,
onl. to die o$ heart disease a $ew .ears later- The +ad
+ac# de%on is chased o!t ,. the Heart Disease de%on
who ta#es o<er-
Deliverance 'rom Hawaiian Demons
O%:ects
Hawaiian o,Iects can also ,rin= c!rses to a ho!se-
Ancient %!sical instr!%ents or i%le%ents, s!ch as the
io &=o!rd*, ,a%,oo, or e,,les, altho!=h relati<el.
%odern in %an!$act!re, co!ld ho!se Hawaiian de%ons-
'ah!nas o$ten tal# to de%ons in roc#s ,. clic#in=
e,,les- >nce these o,Iects are disosed o$$, the
ro,le%s disaear- Ho%ose?!alit. is one s!ch
ro,le%- Hawaiians are c!rsed with ho%ose?!alit.
thro!=h the worshi o$ Pele, a $e%ale deit.- 6ales in the
ho!se ,eco%e J%ah!J &e$$e%inate*, and $e%ales ,eco%e
les,ians- The nor%al JtitaJ or to!=h, %asc!line
Hawaiian wo%an %a. not necessaril. ,e les,ian, ,!t
%an. are-
0#> $piritual %arfare
(ewelr. and ,od. orna%ents can ,e de%on
ossessed, eseciall. i$ assed down the $a%il. line-
Nec#laces, an#le and wrist $eather ,ands, e<en taa
cloth can reresent le=al =ro!nds $or the ene%.-
So%eti%es, it is not so %!ch the t.e o$ o,Iect or
%aterial, ,!t the $act that so%e ancestor chanted o<er it
or dedicated it to so%e a!%a#!a- A taa cloth %a. ,e
I!st a taa cloth- Another taa cloth %a. ha<e ,een
ra.ed o<er so that J%annaJ wo!ld re%ain in the cloth-
Car<in=s o$ ti#i =ods are also within that real%-
A!thentic ti#i car<in=s all had a certain desi=n, and %ost
car<ers or artists are not so discernin= as to create an
e?act relica- Ne<ertheless, the intent to create a ti#i =od
%a. ,e s!$$icient to allow entr. ,. de%ons-
3amil( #orship
6an. Hawaiian $a%ilies worshi Ja!%a#!aJ or
deities- This ractice is worldwide in the sense that
%an. $a%ilies worshi so%e secial deit. that the.
consider ec!liar to their $a%il.- E<en (aco,Es $atherBinB
law worshied $a%il. deities- 6odern Hawaiians o$ten
donEt ad%it it, ,!t the. tal# to their a!%a#!a and !t
$ood at desi=nated laces and chant or sin= to their
deities- 6an. $eel that it is har%less and si%l. a show
o$ resect- 6an. tal# to dead a!nts, =rand$athers,
,rothers, and so!ses- S!ch worshi ,rin=s c!rses on
$a%il. %e%,ers- Children ha<e hideo!s diseases s!ch as
weein= e.e, <enereal lesions, cl!, $eet, and ,oils-
There is a rice to a. $or sin$!l worshi-
>$ten, e<en Christians will ,e tor%ented ,.
Hawaiian c!rses and diseases, altho!=h the. do not
The )awaiian eligion 0#5
ractice the #ah!na reli=ion the%sel<es- In one case, a
wo%anEs =rand$ather worshied Hiia#a, one o$ PeleEs
sisters- The wo%en was tor%ented- As we ra.ed $or
her, I saw a white ,lac#,oard, and on it a hand wrote the
word, JHiia#a-J I didnEt e<en #now what the word
%eant- As I related what I saw, the de%on %ani$ested
and ca%e o!t- It was e?osed- Uon "!estionin=, the
wo%an re<ealed that Hiia#a was one o$ her $a%il.Es
a!%a#!as-
In another case, a =irl was tor%ented ,. te%er
tantr!%s and $ear- As we ra.ed $or her, I saw a shar# in
a <ision- Uon "!estionin=, she con$essed that the shar#
was her $a%il. deit. and that she had a aintin= o$ the
shar# =od in her ,edroo%- Needless to sa., the aintin=
=a<e the de%ons the ri=ht to sta. and tor%ent-
In still another case, a Christian ,rother related how
God had =i<en hi% a =i$t o$ healin=- He collected and
=rew %an. di$$erent #inds o$ lants and her,s in his
.ard- When $riends ca%e to hi% $or <ario!s ail%ents, he
#new instincti<el. which her,s to =i<e the%, and the.
were in<aria,l. healed- As he was sea#in=, the Hol.
Sirit =a<e %e one word, J#ah!na-J I as#ed the erson i$
he had Hawaiian ,lood &he didnEt loo# it*- He answered
JGes-J He re<ealed that his =rand$ather on his %otherEs
side ca%e $ro% a lon= line o$ healin= #ah!nas- The %an
was a lar=e %an and co!ld ha<e ic#ed %e ! with one
hand and tossed %e thro!=h %. se<enth stor. window-
When the erson he ca%e with as#ed %e to ra. $or the
%an, I relied that I wo!ld as# God to ,less hi%, ,!t I
wo!ld not ra. $or deli<erance-
As I laid hands on hi%, he started to wail and sho!t,
0#6 $piritual %arfare
JI see hi%K I see hi%KJ JWhat do .o! seeDJ I as#ed- JA
%an with a %alo and white hair- I see a heiau with tapa
and .ahilis and an altar- HeEs wa<in= at %e and tellin=
%e not to ra.-J As we contin!ed to ra., I co%%anded
the sirit to lea<e, and he ca%e o!t- A$terwards, the
,rother was so wea# that it too# hi% $i$teen %in!tes to
=et ! and lea<e- God had ta#en awa. his h.sical
stren=th to re<ent hi% $ro% har%in= !s- Needless to
sa., his healin= owers disaeared- E<en ton=!eB
sea#in= Christians, li#e this ,rother, can ha<e de%ons-
I$ .o!Ere artBHawaiian, .o!r sirits co!ld ha<e co%e
down the $a%il. line-
This ,rother had ne<er worshied his =rand$ather
or an. other Hawaiian de%on, ,!t ne<ertheless, he was
indwelt ,. the #ah!na ancestor- 6an. $a%ilies ,elie<e
in ,ene$icent ancestors who han= aro!nd to Jhel o!tJ
other $a%il. %e%,ers- In $act, #ah!nas ass down
manna &ower* ,. ,reathin= into a childEs or descendant
Es %o!th or ,. chantin= and r!,,in= a tattoo desi=ned
$or that !rose- A $a%il. tattoo is laced on a child
$ro% in$anc. $or the !rose o$ recei<in= the $a%il.
sirits and the $a%il. %anna- Hawaiians call this %anna
s!ernat!ral ower, ,!t %anna is none other than the
ower o$ e<il sirits-
Witchcra$t as we #now it in A%erica or E!roe !ses
an identical s.ste%- Witches #now that their
s!ernat!ral %anna or ower co%es $ro% de%ons- The
stron=er the de%on is, the %ore $orci,le the %anna-
Re,ecca +rown e?lains this ,ea!ti$!ll. in her two
,oo#s, )e (ame to $et the (apti*es 8ree, and <repare
for %ar"
The )awaiian eligion 0#9
In'estation through Trespass
6an. indi<id!als ,eco%e in$ested with Hawaiian
de%ons ,eca!se the. intentionall. tresass on heiaus" In
one case, a P!erto Rican wo%an $ro% New Gor#
attended a class in Hawaiiana at Cha%inade Colle=e-
The entire class slet in a heia! o<erni=ht as art o$ a
class roIect- Nothin= !n!s!al haened e?cet that she
re%e%,ered sleein= on a stone sla, which later t!rned
o!t to ,e a h!%an sacri$ice altar- She ,eca%e in$ested
with Hawaiian de%ons-
In another case, a .o!n= %an went on a <acation to
the +i= Island where a ,!s to!r too# hi% and his $a%il.
to a heiau &te%leCaltar site* in the area where Catain
Coo# landed- The. s!$$ered $ro% stran=e noct!rnal
<isits $or .ears ,e$ore God showed the% the so!rce-
>ne <isitor $ro% the %ainland, the son o$ a $riend o$
%ine, was o<er si? $eet si? inches tall- He didnEt ,elie<e
in Hawaiian s!erstitions- He went to the sa%e heia!
where Catain Coo# landed at 'eala#e#!a, Hawaii-
While ta#in= hotos, he stood on the altar- +. the ti%e
the to!r ,!s ret!rned to his hotel, he co!ldnEt stand !-
His ,ac# was so ain$!l, his wi$e and $riends had to
carr. hi%- Un$ort!natel., there was no Christian resent
and he too# the ad<ice o$ the Hawaiian ,artender who
ad<ised hi% to ta#e so%e or# and ti lea$ and lace it on
the altar and aolo=iFe- With %!ch di$$ic!lt., he
ret!rned in a rented car, lanted the sacri$ices on the
altar and aolo=iFed- Al%ost i%%ediatel., the ain le$t-
Accordin= to his $ather, the %an was so $ri=htened that
he c!t his <acation short and ret!rned to the %ainland-
0## $piritual %arfare
Kahuaa Curses
As %entioned earlier, Hawaiian #ah!na sorcerers
were the %ost $eared #ah!nas in Hawaii- Their e?istence
is attested to ,. n!%ero!s stories- 'ah!nas who co!ld
#ill eole witho!t co%in= into contact with their
<icti%s e?isted ! !ntil %odern ti%es- The island o$
6olo#ai was #nown $or its sorcerers who li<ed and
trained there and who had the a,ilit. to #ill eole- E<en
toda., %an. asirin= .o!n= #ah!nas =o to the island o$
6olo#ai to retrie<e so%e o$ the lost arts and secrets-
The. li<e in the $orests and atte%t to =et in to!ch with
so%e ancient a!%a#!a or =ods that will ,e ,ene$icial to
the%-
Heiaus in the &od(
De%ons =reatl. desire worshi and will create a
lace o$ worshi to the%sel<es within the erson- A
Hawaiian de%on will ,!ild a heia!8 a +!ddhist sirit
will ,!ild an altar with incense ,o?, candles, $ood ,owls,
and other ite%s that aear in a +!ddhist te%le-
Hawaiian de%ons will ,!ild a roc# enclos!re, a
lat$or% relete with altar, #ahili, ,one enclos!re, h!t,
and ti#i car<in=s- As .o! destro. the% ,. as#in= God to
send an=els and $ires $ro% hea<en to de%olish the heia!
and tear down all roc# walls, the de%ons will screa%,
JNo, No, sto it-J As .o! destro. the heia!, or soon
therea$ter, the de%ons will lea<e-
Animism
For the %ost art, the worshi o$ <ario!s ani%al and
The )awaiian eligion 0#'
nat!re $or%s sat!rates the entire Hawaiian reli=ion- The
sa%e $or% o$ reli=ion er%eated +a,.lonian and
E=.tian reli=ions and can ,e $o!nd all o<er the world,
,!t eseciall. in the So!th Paci$ic- 6ost de%onic
reli=ions share the sa%e $o!ndation-
Hawaiian $ride
Pride in ,ein= Hawaiian and also the sirit o$ 'in=
'a%eha%eha ha<e s!r$aced d!rin= deli<erance- Pride
re<ents !s $ro% reall. recei<in= and =i<in= GodEs lo<e-
The 'in= 'a%eha%eha sirit is a %acho sirit that
%en adot to aint the%sel<es as no,le, stron= nati<es-
The. wor# on ,od. ,!ildin= and all the acti<ities that
,rin= the i%a=e o$ s!erB%aleness s!ch as $oot,all and
s!r$in=- I$ not, the. ass!%e an o,no?io!s to!=h =!.
ersonalit.- That sirit is not !ni"!e to Hawaiians, I!st
redo%inant- All races ha<e their own <ersion, and it is
,ased on insec!rit. and ,itterness-
In Summar(
Satan has la!nched an allBo!t attac# to destro. the
Hawaiian eole in retaliation $or their t!rnin= to God-
>nce a=ain $ellow Christians are t!rnin= their ,ac#s on
Hawaiian Christians in their ho!r o$ need- We need to
reco=niFe this insidio!s attac# and =et into the ,attle on
,ehal$ o$ the Hawaiian eole- So<erei=nt. is not o!r
toic to s!ort or not s!ort- It is o!r willin=ness to
sto Satan that is the iss!e-
Chapter 4ineteen
19 A Tsunami Coming
he =reatest re<i<al and har<est o$ so!ls the world
has e<er #nown is co%in= soon- It will also ,e the
last- In the %idst o$ this re<i<al will co%e
ersec!tion and e<ent!all. allBo!t e?ter%ination o$ the
saints- SatanEs ,east is =oin= to wa=e war a=ainst the
saints and o<erco%e the% &Dan- 2@:08 6att- :5@18 Re<-
03@2*- It will ,e dan=ero!s to ,e a Christian-
T
Satan is not a$raid o$ re<i<al- He has s!r<i<ed e<er.
re<i<al and re%ains the rince o$ this world to this da.-
+!t this one is =oin= to ,e di$$erent- It will in<ol<e
direct con$rontation a=ainst the #in=do% o$ dar#ness
thro!=h sirit!al war$are and deli<erance- Satan wants to
sto this re<i<al and destro. all Christians ,e$ore his
#in=do% is annihilated- Soon, he will la!nch an all o!t
attac# on the ,od. o$ Christ-
We are =oin= to ha<e to stand and $i=ht a=ainst
SatanEs hordes o$ de%ons- ThatEs wh. God is raisin= !
an ar%. o$ saints toda.- ItEs =oin= to ,e the =reatest
:1A
A Tsunami (oming 0',
ar%. o$ %en and wo%en that e<er wal#ed the earth &(oel
:@00*- >n the other hand, %!ltit!des o$ Christians will
$all awa. $ro% the $aith when the. ,eco%e disill!sioned
and are !nreared &: Thess- :@3*- So%e saints will ,e
%art.red and a re%nant will s!r<i<e the tri,!lations
ahead, ,!t %ost will $all &6att- :5@::8 Re<- 9@1, 008
0:@00, 02*-
&ig Changes Coming Soon
In 0115, d!rin= a san o$ one wee#, three eole
aroached %e a,o!t interretin= their drea%s- In all
three cases, the. saw old ,!ildin=s a,o!t to ,e in!ndated
,. a h!=e tidal wa<e or tsunami" There was nothin= the.
co!ld do ,!t han= on- The wa<e hit the ,!ildin=s and
swet %ost eole and str!ct!res awa.- So%e s!r<i<ors
were seen han=in= onto the concrete $o!ndations- In the
$ew ,!ildin=s that re%ained &one in each drea%*, the
insides were swet or washed clean- Nothin= re%ained-
In one drea%, onl. a $ew <er. .o!n= Christians aro!nd
ei=ht to ten .ears old s!r<i<ed- In another drea%, the
drea%er wal#ed ! the street a$ter the wa<e s!,sided
and saw a =ro! o$ ch!rch eole dressed ali#e standin=
aro!nd- Their $aces were ashen and their e.es =laFed-
>ne wo%an held a ,!nch o$ =reen onions and #et
reeatin=, JI ha<e to =o ho%e to coo#-J
6. interretation was this@ The old ,!ildin=s
reresent the ch!rch which has ,een aro!nd $or a,o!t
:,AAA .ears- The ts!na%i reresents either a $lood o$ e<il
sirits a,o!t to descend !on the ch!rch or a !r=in= o$
the ,od. o$ Christ or ,oth- In an. case, the ch!rch is
a,o!t to ,e cleaned !- 6an. saints who still insist on
0'0 $piritual %arfare
clin=in= to $o!ndational doctrines onl. will $ind
the%sel<es o!t on the street, sirit!all. dead- So%e will
not notice what is =oin= on ,eca!se the. are too
concerned a,o!t the thin=s o$ li$e-
Nine %onths later &two %onths ,e$ore writin= this
chater*, a .o!n= rohet in<ited %e to l!nch- He as#ed
%e a,o!t a drea% he I!st had- It was identical with the
other threeHthe sa%e old ,!ildin=s, ts!na%i, and
washin= awa. o$ e<er.thin=- God is con$ir%in= once
%ore that a =reat !r=in= will ta#e lace soon-
The co%in= chan=es will sha#e the ch!rch ,. its
<er. $o!ndations- St!,,orn ch!rches that re$!se to %o<e
into sirit!al %at!rit. will not s!r<i<e the trials and
!r=in=s- What .o! did .esterda. will not ,e =ood
eno!=h $or toda., and what .o! do toda. will not ,e
=ood eno!=h $or to%orrow- The doctrines and le<el o$
sirit!al =rowth that were s!$$icient $or .o!r arents will
not carr. .o! thro!=h what is a,o!t to haen-
The Old #ill ,ive #a( to the 4ew
-Behold, the days &ome, saith the LO!, that the
plowman shall o*erta.e the reaper, and the treader of
grapes him that soweth seed- &A%os 1@03*- The latter
will co%e ,e$ore the $or%er, the .o!n= ,e$ore the old,
stale saints- I too ca%e o!t o$ a con<entional,
$o!ndational ch!rch- When I was ,ornBa=ain, I readil.
discarded sti$$, !nwor#a,le doctrines that clai% that
there are no s!ch thin=s as de%ons, sea#in= in ton=!es,
and %iracles- I was so h!n=r. $or tr!th that I de<o!red
the +i,le and l!n=ed into deli<erance with e<er.thin= I
had- I ,eca%e an elder within ei=ht %onths- 6an. who
A Tsunami (oming 0'1
had ,een Christians $or twent. or thirt. .ears resisted
%e- Toda., the. too ha<e ,een le$t ,ehind- Those who
re$!se to %o<e on will ,e swet awa. &He,- 9@0B:*-
The $inest ho!r o$ the ch!rch is $ast aroachin=-
This is the chosen =eneration that will $!l$ill all
rohec. and that will ta#e the #in=do%s o$ this world
,ac# $ro% Satan and hand the% o<er to God &0
Corinthians 07@:5*- The. will destro. all o$ GodEs
ene%ies, and the last ene%. to ,e destro.ed is death &<-
:9*- There is =oin= to ,e a ,attle $or the a=es, and in the
end, the tr!e ch!rch o$ God is =oin= to winK
Ges, deli<erance and sirit!al war$are are not
e<er.thin=, ,!t witho!t #nowled=e and e?erience, a
saint will ha<e little chance in the war a,o!t to descend
!on the ch!rch- Go! canEt read .o!r wa. thro!=h a
$i=ht- Go! need to =et into the ,attle- Go! ha<e a deadl.
ene%. ,ent on destro.in= .o!- Either Ioin the ,attle and
learn to $i=ht, or erishK
,ods Arm(
When the ,od. o$ Christ ,eco%es the %ilitant
ch!rch that (es!s ori=inall. ca%e to esta,lish, Satan is
=oin= to $all li#e li=htnin= $ro% hea<en &L!#e 0A@04*-
In a n!%,er o$ laces where I ha<e ta!=ht, eole
ha<e seen a h!=e an=el standin= to the le$t and ,ac# o$
%e- An=els so%eti%es wal# into the roo% and $or% a
circle aro!nd !s- So%e carr. s!its o$ ar%or to !t !on
the st!dents- >$ten, an=els s!rro!nd %e on the lat$or%
while I teach deli<erance- IE% not tr.in= to con<ince .o!
a,o!t how =reat I a%- IE% I!st a %an- IE% tr.in= to tell
.o! how serio!s God is a,o!t His ar%.-
0'> $piritual %arfare
Whene<er I ret!rn $ro% the %ission $ield a$ter
teachin= on deli<erance and sirit!al war$are, letters
$ro% laces s!ch as FiIi, Sarawa#, Sin=aore, 6ala.sia,
and the Philiines $ilter in, tellin= o$ %irac!lo!s
healin=s, deli<erances, raisin=s o$ the dead, and re<i<als
startin=- As the eole war a=ainst the de%onic
#in=do%, the. see an=elic hosts $i=htin= alon=side the%-
6an. see white horses standin= o!tside or co%in= to the
ch!rch or +i,le colle=e &Re<- 01@00, 05*- >thers ha<e
<isions o$ the ch!rch %e%,ers or st!dents dressed in
,attle $ati=!es- The. are all in GodEs ar%.-
God is callin= His sancti$ied ones, His %i=ht. ones
&Isa- 03@3*- His ar%. is startin= to %arch $orward- The
tr!%et is ,lowin=- Can .o! hear itD &(oel 0@:*- ItEs ti%e
$or .o! to answer His callK
Appendi! A
We than# Willia% D- +an#s o$ I%act Christian
+oo#s and Fran# and Ida 6ae Ha%%ond $or their #ind
er%ission to rerint the dia=ra% that aears on the
$ollowin= a=es-
The dia=ra% ori=inall. aeared in <igs in the
<arlor, /0123, !,lished ,. I%act Christian +oo#s,
Inc-, 33: Le$$in=well P0A0, 'ir#Bwood, 6> 930::-
:17
"e'erences
+a#er, H- A- Visions Beyond the Veil" Srin=dale, PA@
Whita#er Ho!se, 0123-
+ec#with, 6artha- )awaiian ?ythology" Honol!l!, HI@
Uni<ersit. o$ Hawaii Press, 0147-
+rown, Re,ecca, 6-D- )e (ame to $et the (apti*es 8ree"
Srin=dale, PA@ Whita#er Ho!se, 0149-
HHH- <repare for %ar" Srin=dale, PA@ Whita#er Ho!se,
0142-
Cho, Dr- Pa!l Gon==i- The 8ourth !imension" So!th
Plain$ield, N(@ +rid=e, 0143-
Da<is, Ga<an- $hoal of Time, a )istory of the )awaiian
Islands" Honol!l!, HI@ Uni<ersit. o$ Hawaii Press, 0125-
DeHaan, 6- R- The (hemistry of the Blood" Grand Raids,
6I@ ;onder<an, 0153-
F!chs, Lawrence H- )awaii <ono" Honol!l!, HI@ +ess, 0190-
Gr!,,, Nor%an- ees )owells Inter&essor" Washin=ton, PA@
Christian Literat!re Cr!sade, 017:-
Halle., Henr. H- )alley2s Bible )andboo." Grand Raids,
6I@ ;onder<an, 0197-
Ha%%ond, Fran# and Ida 6ae- <igs in the <arlor" 'ir#wood,
6>@ I%act Christian +oo#s, 0123-
H!nt, Da<e, and 6c6ahon, T- A- The $edu&tion of
(hristianity" E!=ene, >R@ Har<est Ho!se, 0147-
La%,, +o,- The O*er&oming Blood" Srin=dale, PA@
:12
0'# $piritual %arfare
Whita#er Ho!se, 0113-
6cA!ll, Dr- 'enneth- )ealing the 8amily Tree, ninth edition-
London@ Sheldon, 0149-
6ichaelson, (ohanna The Beautiful $ide of 3*il" E!=ene, >R@
Har<est Ho!se, 014:-
6ont=o%er., Helen +arrett- (hristus edemptor, An Outline
$tudy of the Island %orld of the <a&ifi&" New Gor#@
6ac6illan, 01A2-
Nee, Watch%an- Lo*e Not the %orld" Wheaton, IL@ T.ndale
Ho!se, 0142-
HHH- The $pirit of %isdom and e*elation" New Gor#@
Christian Fellowshi P!,lishers, 014A-
Pac#ard, )ance- )idden <ersuaders" New Gor#@ D- 6c'a.
Co%an., 0172-
PennBLewis, (essie- %ar on the $aints, !na,rid=ed ninth
edition- New Gor#@ Tho%as E- Lowe, 0140-
Pitt%an, Howard >- !emons An 3yewitness A&&ount"
Fo?worth, 6S@ Philadelhia P!,lishin= Ho!se-
HHH- <la&ebo" Fo?worth, 6S@ Philadelhia P!,lishin=
Ho!se-
Prince, Dere#- Blessing or (urse, @ou (an (hooseH
Tarr.town, NG@ Fle%in= Re<ell@, 011A-
Ritchie, Geor=e G-, 6-D- eturn from Tomorrow" Grand
Raids, 6I@ ;onder<an, 0124-
Wh.te, 6a?well H- A- The <ower of the Blood" Srin=dale,
PA@ Whita#er Ho!se, 0123-
Worle., Win- 3radi&ating the )osts of )ell" Lansin=, IL@ Win
Worle., 014A-