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Bantureethi Kolu Carnatic Song Lyrics

Thyagaraja pleads with Lord Rama to give him the post of a guard to be in Rama's presence always. In the next line, he says the guard's post should allow him to destroy demons like lust, anger, and greed. Finally, he asks to be blessed with devotion to Rama and given a sword with Rama's name to perform his duties as guard.

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Abhishek Eshwar
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9K views1 page

Bantureethi Kolu Carnatic Song Lyrics

Thyagaraja pleads with Lord Rama to give him the post of a guard to be in Rama's presence always. In the next line, he says the guard's post should allow him to destroy demons like lust, anger, and greed. Finally, he asks to be blessed with devotion to Rama and given a sword with Rama's name to perform his duties as guard.

Uploaded by

Abhishek Eshwar
Copyright
© Attribution Non-Commercial (BY-NC)
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as DOCX, PDF, TXT or read online on Scribd
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Bantureethi Kolu Carnatic Song Lyrics - Thyagaraja Krithis Lyrics Pallavi Bantu Reeti Kolu Viyavaiyya Raama (Bantureethi)

Anupallavi Tunta Vinti Vaani Modalaina Madaa Dula Gotti Nela Goola Jeyu Nija (Bantureethi) Caranam Romaanca Manu Ghana Kancukamu Raama Bhaktudanu Mudra Billayu Raama Naama Manu Vara Khadga Mivi Raajillu Naiyya Tyaagaraajuni Ke (Bantu Reethi) Bantureethi Kolu Carnatic Song Meaning In this beautiful Bantureethi Kolu Carnatic song, Sri Thyagaraja swamy pleads with Lord Ram to give him the post of a guard for Rama. The symbolic meaning is that he always wants to be in his presence always (Sri Rama's Sannidhi). In the Anupallavi, Sri Thyagaraja Swamy says that, the guards post should be such that he is empowered to destroy all the demons which areArishadvargas (Arishad Vargas are the six passion of mind, they are Kama - lust, craze, desire; Krodha - anger, hatred; Lobha - greed, miserliness, narrow minded; Moha delusory emotional attachment; Mada or Ahankara - pride, stubborn mindedness; and Matsarya - envy, jealousy, show or vanity, and pride) and since the guard is empowered to do so, he needs such a guard's post. In the Caranam, Thyagaraja says he should be blessed with the emblem of Ramabhakti, given a sword called Rama Naama (the name of Rama) to perform his guard's job. --

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