FAITHS & AVATARS
By Julia Martin with Eric L. Boyd
Contents
Powers ofthe
Append 1 Pt Caen
Priest Experience Levels Table ~
‘Racial Cats Limiations and Level Restctions
eae eae ae
‘Malspherc Powers ork
‘The Time of Troubles.
‘owe fan amc
Shan one
‘Shaman Spit Powers
Sfenan S Pecson Table
Nesta Cle ics, flower
Running Retns Powers
Fonmat of Deity Entre
ine ecael FRCS ous
aecnene se
ote oe Splines
baud Rat hec —
Fenian Pantheon 2
“Ald
‘Amaunaccr
Aon
fa Cover Art Alan Palck
a New Pret Calor Plates: Vitra Lis
Bane - oe Pace Coe Plates: Ne Danco
teh 7 lec gra a
a =o New Deity Symbol: Ex Gece
Sica Deity Symble ana Mc
Color Cartography: Dennis Kouth
Intro Page Layout Desi Barn
Interior Page Layout Aft Red Flhes
“Typesetting: Tracey Ler.
Production: Shin Rem and Terry Cg
‘Special hanks to Bd Greensood Eric L. Boyd Beton Babul, nd ,
Roar H. Nichols for reviewing ths manus.
Fyacheu Xvi : -
SI nme For Moonlion, fr beings very patient.
Aas Doze & Duc, ADD Dusan Ma, acorns Reat Mona
snes aS en acy Fe
terse emo cwnd TSR
SEARS cen ete ean nonce
nia ia ea tran cpr wre ttn eh a
Eade ange pant TSR. _—*
Detach el tedy cnc Unl Kg TS
Theale yay nan ge
Torn patel ne hese neh ed Sino Ani Any pb:
‘Seats mlnnced mel mle ate ped ped niet
roves oon‘nthe Forgotten Realméthe pod and godess ofthe Realms are refered to as outers. Ths spe
‘sfollowe! thradghout Fate & Avatars, The revised Forcorran Reatse® Canfas Seting hx
“vrgorse ll dhe Realms powers renter powers Intermediate powers ser rower lead pom”
cs, quis seth ove powers Ranblaman. ower and alien rows: Baits & Attar penses
‘th the goat power eatesorard nacesall popes previously rank qu rimessnewher=
within cotegores of greet, tnermadlae, Isr, and demipowtn( The fies of demipors
aredeserbad bere, but dhe demipomers themselves wil he dale sah another work) Dea! poner
‘fo aretated thi hs syste aeondng oth former tte. The function ofthe over pow, Ao,
Isdeseribad within this intederoy chapter bt » Fic ncn of Ao aa power ais cul als
‘nelle in the Facrnian Pantheon chapter
‘The nonhuman powers of the Realms the elf, dwar, ome, baling, domo, and cthee onl
‘man pantheons—are ot dealt with n Fads & Avatar. Bor informarion on those dete an thet spe
ciatypiesthoods, consult Monser Myilog, Drow of the Unlrdnk, Dusrves Dep, Eee of Beer,
Gaancrft, the Draconmicin and other Foncor res Reatst setting roduc, 8 well the 1c
Diantscar campaign sing podocts detaing the diferent planes of extence inthe ADSDD” gue
‘(Future Surchooks on the dts of he Real ll deal wth hese popular nonhuman powers)
Theslien powers rexenea problem nthe may deities now considered ative” Faernian powers
“were once alien ower They traveled tothe Reals through many tansimensional migrations tht
hhave occured on Abei-Toe over the millenia. The powets dale wih in Fis & Acasa those
‘hot are worshiped i Fae the region of AbeiTol thats generally considered to encompass ver
{thing fom Evezmece in oe mort vest and the jungles of Chl in the southwest ro the lands ofthe
Shining South she south andthe Great Gace i the north and w be bordered by Kara Tur inthe
feast and Zakhara in the far southeat The pandheons of Mass, Zakhars, and Kara-Tur are ot
ed inthis work, and though Chule and Multhorad ae generally considered wo be por of Farin, their
Fantheons are sigticanel diferent om that ofthe bull of Farin and are noe described in this work
{ehoush they may be deta a atte accessories of this sp).
Worship in the Realms
“The religions ofthe Forgotten Realns ate not monotheistic. They ae polthebstic. This dic or
many roleplaying game players to understand,» mest resl-worl noncrental religions of the mse
ra. are monotheistic. In poltheistic religions, multiple deities ae worshpes sully ny groups called
psntheon (meaning all the god of a people). In the Realms the religion of Mulhorand involves the
‘worship of family of deities The relist practiced over mow of Farin involves the worship of ol
lection of powers who are not generally related by blood. The religion practiced sx Chal the wonhip
‘of ue te deities and a collection of ances place, ad animal spt, along with ates for the
fone af acute. The pilosophy ofthe Shining Lande of Dupo, Var the Gokle, and Estagund seal
things inthe world as connected and part of single creation spin, the Adama oe the Ones all the
mang powers ofthe Realm ae deren apects of the One, and consequently the Shining Lard are
some the most religiously olerane im he Reais, wth Mealy ll deities being reverence here (al
thoush she Faernian pantheon holds the Shining Lands within ts sphere of tluence-—sce Peo)
All chee religions involve the worship of multiple powers within 2 pantheon although not neces
‘Snly maple pntheons. This the soem sate of alas nthe Reals
“Thus: abstract ts ealy ridiculous to think of ene deity ofthe Reales becoming angry at wor
shiper jst for worshiping another dey. Whar mates to particlar Reale power isnot hata fl
lower worships someone else—most everyone in the Realms worshipe several soacone elaes—but
rather which other powers ate venerated and which are appeaed, and how werous a penn fringe
an worship ate to other deities. Some pantheons even do not care i thei worshipers alo wenerate
Seis fo ether pantheon
Teisalso athe ily think of particular temple having congregation hats xsl oly ity
‘xcept in special eases. The folk of the Reale worship in many places, and they worship the powers
both by venerating them and by placaing them. Ifa person ha a high regard for knowledge or
singer or hand in most of Fae she of he worships Oxhma. But i that same person panning st
‘Scean voyage in winter, she o he also wornhip Aur and Umberee by placing the with offerings
{oper them toslow the tp to proeed sal
‘Mest folk havea handful of powers that they esularly venerate, only sppessing an unpleasant
power when they ate entering or engaged in station where thar deity holds sway. Meet people nthe
Realms abo eventually sete ona sat of pation deity who they are most comfortable venetatng ad
who they hold inthe greatest reverence. A persons patron deity the power tha eventually escorts
‘that person's spe ftom the Fugue Pin, the place where pts go ight after people, tos fete
1 Petitioner inthe Outer Planes in the realm (or tlt the plane) ofits patron deity. (Those whoMaztican
Pantheon
Zakhoran
Pantheon
Disputed
“Territory
Mulhorandt
Pantheon
fimy deny any uch ot have only given lip service ina of thei ves and
iy believed are Lrawn as the Faithless afer death, They ate
ineoa living wal around the Cy of Safe Kelrno,the new lord
rei of the dead in Otto in the
ithe dead, may soon rename in
Gen W ee there unt they disolve. The unertly greenish mold
that holds the wall together eventually dsty them, The Fae, those w
Intentionally betzayed a fail they Keieved fa and to which they mae
fersonal commitment, are relegated 9 eternal punishment i the Cs
Strife after their case ruled upon by Kelenvor in the Crystal Spire
(Klemvors abode in the City of See),
Sone folk of Foesin choos vo devote thelr Wives to
Most often these peuple ae priests cthers belong to other cases, uch
alain or mages. These folk are expected to fe kya to their ith Pecan
“the commitment they have peronally 1 power although they
tay respec the faite of othe itis deity serves isa
Worship and Divine Power
on
ere
The powers ofthe
he ranking (and
in dei eark and sbiey, nd can even perth.
Exactly how much wordip ard how many fllowersit
ako
4 divine deficabicy has been enacted by A
the ha ieoven tothe powers themvelves. The divin
smechanlm for power tori anal in eank operat J wth
iy one deity an the inabitane of
the Realm of several or amy mporsily
he we of port ene
Celestial Bureaverac
oF Kara-Tur
pastinae Spheres of Godly Influence
hat allowed Iyacheu Xvim co suddenly rise fom dem lesser
wer), but such “spiking” ofthe syetem tmust be reinforced by sal
term worship or the quiklygnied power laches away within» few
ora yeat, The mechani is rotally transparent to morals ad
tle the powers cin guess roughly how ork, they canna dace ts
reise mature ots quits so ato explo any vine loopholes.
With the powers competition fo w dan folk have oc
sionally sondered why stone deities do not simply il the weaker one
hus thinning the field of competition, and why any deity would ch
J monks ha
=p
fotber deities. In
fe nnther. Learned ont
veloped a theory that explains this. Weaker deitie
deities higher than they are in rank because the
roasine to proect them fom the di
xchange, the weaker deities provide more hands forthe greater powe
ds. Ofte, copia il econ theses
non ex aspect 1 this relations. Poth
1 amount of their divine
speculate, weaker pe
mers wh
willingly fromm por
1 hicrrches of the Til wer Au, Mala
11d Umber; many ofthe gx of nature, wit Silvanus ranking over El
dlth and Miltki the sou of justice and duty, with Tyr lading Iimater
rad Terman the haa leading Dene
Lira, and Mili, are revealed as pragmatic and possibly less than benev
hcory, Presumably the Fenfcent ot
lished by the oral
fot banc knowledge, with
POWERS OF THE REALMS 3fate mop. he Mas
Sorin over Zaha th Cele
Hold alae power ia Melhor und Morshom and bois
vith th Fern pothcon in nthe (ald that ha undo
‘lal recen divine reructring), Chenens, athe dee
Aen a ee ioral
isunconrete) othe pathcons
{afluenee, receive ype sed reraln relcve
bythe deiteswhseaphere offence they ae
‘peo conte the bubs the ep ‘
ar hely wate Any ofthese lst activi provokes 3
fown selicrest Ashi pants most power have reir pesthonds
niyo ae ats hg un
‘Sealand net dees) orem (naa powes)
TrputesPerwcen pntheors and cven teen
ron raul ted by meting fhe Cle
In aba Wiccee fone aceice mead hes
‘hich hela eral sour by all ewer actives the Resi and ro
*+eramope um oral aris nslved in acapte. fundamental rn
‘ole upheld yall panhcon active nthe Realms the eel ver”
‘eigney ofa pantheon within i sphere of locnce an ese,
‘dhe to vet when theaten ty agen of atesber hf lance,
“The Facrnian std Mahon pantheon a exdominon over Un
‘her, Chest andthe desert of Kaun th ment el yet Bese
‘vo wll gain imate sovereignty ia Ute, a unl een Borders
‘ined the wher of noes the nom dence Uther pthson At
‘the moment the evo panties emai dna cordial with each other
andre takings “watnlsce"atiate toward the station. The dein
{ower Milhorun 0 long content to enw sacle hoary
fave been roused bythe Goda to a more active role and ote ying For
the fi time centures to actually ain more worshipers: The Farin,
zndheon ithe more sgoour anew the moment i aeguling Rew wor
Shapes in Unter ut sie Mord pnshon has a abasic.
ished bse ofthe atl since bea upertiily a power of Unie ws
actually an alin under which bis, 3 Mulhorand power, worked for eon
‘ures in Unie
Divine Immigrants
‘When Abeic-Toril was young, the human dete ofthe Reals were not so
formal abou thei spheres of influne because thle whips were not 20
«towed vopther on the pete of Tonia to likely crer encounter ane a
‘ther Fora lng time, a human pontheon would simply sake ct a lam os
continent o lage geographic stea uncontested. Etre human pantheon
‘er subsets of pantheon fom other esta spheres found homes oa the cont
‘nents of Trl inthis way. They didnot worry abut other human pantheon
with dees who claimed similar ports living a whole continent va.
Esentualy, though, pantheons started tose ntermisture between heir
worshipers a various groups wandered arom the face of Tol and they
Rojan to worry about how a desl withthe thest to thetr power hve that
such immigraions caused. Asa slation to this they agreed om the forma
ton ofthe spheres of influence dace above, Within thes phere in-
flvence, while more than one deity may have similar portfolio, no more
than one of sch parallel powers can aacend in defcstature to highet
rank thon demipower
Ifa wave of tansphencimmigation occured (most offen bought om by
2 gue opening) the mortals who emigrated tothe Reals continued wor
‘thn theirold deities I the Realm phere of influence thove pexple im
migrated to already had powers who pemewsed the same porflio 6 the
tmmigeans old powers, one of two things would normally hap exher
the woehip ofthe immigrants woul goto the akeady stained Reais
powers the imnigane powers woul row to the new eral sphere aid
Battle with the old Reals’ deities for contol ofthe contested polio
the fie cise, the power now receiving new worship woul evenly i
form his or hee new clergy and woriper of the approprits changes to
"make in their bhava, des, or theology to acoutodate the new ryt
-—Larbaee, bat
Difeenepen- The loser either was Fanshed from che Realms owas reduced to the level
she world op
vninance ensued, and one power won (usualy ate shor and speetaew-
‘of esipultion and divine nig).
fa demipowe and ingcad on If, howeser she Reais hee fi
Gn che Rests, ale
fetes poe
eo Lait
aac ist dill eter pore co come ice ox
‘cnc leypapomet believed ae cver ety ven bith on
taher he pein exiernes Ore pore Tc, lirines
‘tcp Lee and Tymors, and this occurence Nos peeceden.
‘When eet, powers sem be she ev heels ea
Somer he tt hsm ant
‘oe og te Tn of Tie, Aen tl i hc
orn gl lest fe weve
{cite Realms powers chage ms va fren unio re
skiing tht he needed wo ej the flance of he Rela 0
ee
howe millon the per miter sve bh,
ct ae sn ota ma ed nce
‘rave upon wave of emigrant power, brug by waves of mortal emgr-
or i eater to tle Tey ge cchachn th
Prieto an i-Seucton: Only afr te Tne of Tob dis
{ake active orn the generation of new ower the reaction of
Gis! Ress poves, nd permislon or ena ofthe emigaon of u-
‘phere perio the Res
‘Aft he Time of Toate, ork fora carte 6 vy to aan
pahool, dom ge hiscowert He des heifers proc
{aon cefemny cr out Rp he eye fa ly a
Towing tein to cme dey inthe Reins Urals al otenpes ©
‘eoumea day though the etumulaton of pow tee f eeane aay
thetnc of acts the spocorhip ofa asad cabled power, ore
Conbiution of ice, Arsome pet nthe piven, Ao makes decent
‘Fatdecion nthe cde does Koc
“Ofna to ain dro sn tmagh pol nlc the
soe facts (en the form of acto te Ao) rel the
oral Kecemg Ich bing wandinmed ito me theo fold une
Scabcroue rsing tray desoyed. Uy dine power
‘elven sone sat of poncrhip of cntdats befor ot lection
tmets thatthe moral Cues cnvinuct on in ey Lapa cu orecome
‘hacer the cau of Ack jection wav and tobe gen « sed chan
rps tian the tie fa cones yoweslervct oepone
ined inthe OucePanes-Av never sign wo enlace
npn tom cnr fo cen stenpe mae nv gute
tal inthe Bonoorre Reatas ting shoul have seoved a ate
35, havc onc muons soe 71 or above nd tare toate seve
deere ofa lear 19: She ore cast chen spend a peat deal of time =
terching eres to atin diving, come peta plano dag sd
enfrntrest perl node taste thax plan The plan at aes
tele at lan oof thee the things the periormance of specially
searched enemy or ol tera couple pearcone and post
evra ingen he ofan ofa th opens
ifallofchee coins eet che DM ny at hisopanllw Aoto
al pth tempt nd tt fo inv te Chars oi domi
Sonus horace ued euch stnur Become porto the cultre' pan
chon they ae payer character hey ae omer fom ly and eed
‘Sadenpowertnmn e pon
The Death of Powers
Powers candle. They have done 4 numerous times inthe history ofthe
Reale Dea powers have a etumed from the deal nurncous tes
the Realms So how can a power die!
divine rug forstofAzuth Priest of Auril
POWERS OF THE REALMS +5Priest of KelemvorPriest of
Iyachtu Xvim
Priest of Shaundakul
8 2 POWERS OF THE REAL
__ SasPriest of
Priest of Mil Deneir=
Priest of Mystra
Priest of Gond
Priest of Silvanus
12° POWERS OF THE REALMS
SsPOWERS OF
THE REALMS +13Place of Destruction: Ul arrng the intervention of range cone
divs Gach asthe Tine of Trouble) or the we of rer the oly place
thar a deity can be uly destoyed ons home plane esence or ot
the very leat nthe Or lanes: Bees hye nd dy
ade as dees sre songs shi me anes na
tonya power’ home plang es by Eatemely perl x
traplnar bene hose the ower andere prt aan
the fem of power a ety has pcked up oer ove cence
Deity Kills Deity: In ener, baring the interven ostange con
iio such af the Time of Tble oly x greater pomerean El sy
sneaer power Within the lover ranks of dite, sone Mei exsast
Shar ran of power can destoy another, but most Jes, SRO
time. sures and personal accumulation of ome, con aay toe
eset ank than thgecles in cut ule and can deo hove
equal ak witha sort fan from ahs powen hig powered
tmorals specially eng cerememesipcl, let ora combination of
thelabove OF sept powcr hve cine alc ha hey wll el to
sl them theyre rectly sued. In ion powers ma Wlingly
ssl part erp o herd e chery soe even
estan. Tisishow diisoeamels bows ver pio chs
{Gorse and Teng, have th sed
‘Marta Kill Deity: Tony ets Ral can tale
ise agnin ana deity, a poner must be womhiped aed cannot have been ut
tery destroyed (something which i hora pownbl, the sage ast
but which woul involve mamive destructive efforts onthe Astral Pane
alter the lcation and identification ofthe proper divine conpc-isand)
Then something mat be done to naddealy ard mnively ect reat del
‘of worship power into she det. Ths involves a prolonged rua a whi
thedeal powers name repeatedly invoked. Often masve quandes ff
fering ofthe type most vere by the power are also ade apd mets
arcs are used 0 somehow direct the power generated by the ceremony
‘ore eficiently 0 the Jey Filly, Av mnt devil tlt the dead power
eetablsh a connection with the Reals. Without he att consent oF AC,
even the most peel and frye exeeted tua sal or nash.
‘When a resuteced deity returns to the Reais its a a demipower.
‘The power must work is way back up through the divine ranks to ts old
stats fie once belda higher rank Resurected itis receive the ese
‘ore portfolios of thei previous divine existence when they ret to le
‘This often means thar they Raye much oftheir previous pordoio sipped
say om their eur,
Divine Abilities
[No statistics forthe powers nd allies of tre deities ae ised anger
inthis book. The power of dots is imposible wo quanti. Staite gute
simply become metninales when dealing with the power ofthe Realms
‘Nevertheles, some deities are more powerful than others. In the
Foruovran Reals setting, dhe powers ate divided into several dierent
stature rete, intermediate, ls, and demipowers. Outade of this rank
Ingspstem lies Ao, the overpower, sua dcisted below: Bach clas of deity
‘posceses certain abilities and power, which ane outlined below. These ate
Erplicable tothe deities, aot thei avatars. Avatars are Scud in their
Ao, the Over-Power
Aoi the only overpower He his dominion over all of AbeiTeils pa
thcons, human oe noahuman, in all spheres of iflacnee, However, be is
‘only een sce in the bound f Facrtn during the Time of Troubles and he
$ppareatly such more ecumspect i hs dealings in other repens of
Afi Torl, a most ther regions Rave never heard of i
’As lies Beyond the Found ofthe rankings of Sites’ powcr any wn.
Hes considered to be more powesal than other powers in that he as abe
to consign almot all dhe Forgotten Reals deities tothe wire of Fern
‘hing the Time of Troubles, and hei alo considered tobe outside the
‘ankingsstm, in the same way that teacher are ote dhe rankings of he
tang systems they wseto rate the performance oftheir students. Av has
Tele concern for day-tovday morta if, buc he regatls dhe powers ofthe
Reale as his creations. Ao requires no wonhiper and grants no spell
‘mortal eis dobeflthot he even tes to thir prayer or pleas. He eros
‘sa watcher and a gurdan over the Reals Hom wut fs cosos-
E = _POWERS OF THE REALMS +15 1Aside from his function during the Time of Troubles, the only responsi-
ay shat Ao contro pero im eto othe Rel prin oiy
+t its deities, Since the Time of Troubles, Ao decides who is 8 power and
‘ho bet (Se The Brchef ower) He dies hich poses who bv
Seder three te
dteallonel resem ihe Rel
tmany doris worshiped By he Begs
Cece Sct ee
‘Sper aly involves promoting moral ens eas
‘Aamay promote any moral enter ran to ay reo poche
(etc ower theagh denipoes) ios ccc tx oneal
tiesand dis ofthat tate, Pathe has only exercised tha abieyto elevate
‘mortals to other than demipower rank during the Tame of Troubles.
All FoRGOTTEN REALMS” Setting Deitit
All Foroorren Reals scttng dees, om seater power to demipowers,
fave the omer deserite in thn ection. Although tee ate power
‘tis, hey ae ten for race by Jee
‘Porfoios: Ever power has cetaun topcy, things kes, oF emaons|
‘over which it hs dominion, paws, aco: Power ae stimately ea
ermal stout snd involved in thet poration Dein oly ae songa
in power whew acting within the lum of thei porolos. However the
tportioliov of deities ean change they die and are tesurteted, another
{ety in thei pantheon dis, they undergo roel character she (Cree
song insane), o they ascend or drop icine statue Prin of an et
fr pantheon cam vex changes thet a major shake hepa
tbegoch aon or more des of importance dying or reat peiod
‘of divine urmoiike the Tne of Troubles
‘Wishins panther of deities ci rporeant to ote dt more than one
ey ma se eta ra fe eel paril Ho
fever uch cases, no more thn oe power can cen sare f+
Tighe tak than desipwer
‘Greater or intermediate powers can ceateexaet imitations ofthe
svat of deities whom they have subsumed (osaly By ili the deity
they intend to masque ss) When a power wes a puppet start a
earas another dey, de avaar must behave fal oft sles ehh
foc neces its intent and mentality) a really were tht tthe dey
tein imitate. In alton, « power’ normal avatar frm cannot se the
shits of subsumed diy avatar sale meat with the eps
bates they were only formed 0 st power wants to make a Rew
svatar with che combine abilities, it may dos, bu thediferences are ob:
‘ious to both its own worshipen and the ek worshipers of ay dsity 1
side tig eee.
Tmmoralit? All deities te inmunal al do net age. The ony way for
a power odie through seca cicumstances The ul way that dies
Ades that they are dentoyad by romers of higher stature in magia or phy
ical combat. However, deities ean and do return from the dead inthe
Foncorren Rests seting, and morals n very extreme ccimstansts
have become powers. (See the Becoming « Power an Dead Pomer se
tions ofthis chapter) Asa general ule in oral compile
Sferng an aac chat should estoy simply ies a reset
Tact (Rol percentile dice to determine the nue of days) So for x:
mpl, a power which is seemingly tom apart by a powesal aria woul
Spy he denon to eae later
“Tleportation: Deities poses he wnate abit to istandy rekon to
any point on the same plane, They can do this twill nd without any
chance of err
Thitatives When dealing with moral power automaticly ecive
the initiative: OF eaune, they cn conte to ply wat ad ee wi the
‘mortal opt todo, but they may alvayy act is if hey desi
‘Communication: All Jets understand and ean peak any langage
Ie asumed that this clues writen and spoken Tangwages a well
exer mre us fon of communion ch as de st ange |
nial All powers can speak rely an sectety co any beng crx any
‘oid and shh any piysical or mystial Brier This power transcends
the bounds of pace nl planes, bu nt (as ul) ee,
Magi Use All dss ay weasel fay level. Thisineles the
spells of priests or wizards and does ot require the we of spellbooks,
Faye, ot material eal er soma compurent Insert, vein sich
Fors requites the slightest at of will om the pre of thse increible be
Ings They may alo invent new pelo ty to mprovie wel vaatons at
the bk oan eye
Tenmunite: takes a #1 or Ket magical weap tobe able to dam
ae ademipowe ot lest power +2 beter magical weap to be able
16+ POWERS OF THE REALMS
‘0 damag a intermediate po
able io dsmage a greater
‘hat would automatically
saving throw w-death may or che orathcr swing how othe see
fcc reud), shot wosk! ican il them with no ving thx tae
aleve They
‘All powers ate mmiue any wort of mage
{they Easing throw (ach a when
petbuiin
neo pa
ty oF spell of any level 0
sli hush
oar Polen nce magia! pores
and spells. Note that only powers and other creatutesiyt quasidivine status
(cetacean gem ls
Greater Powers
In additiontothe abilities eral above, pester rowers can do pencticaly
anything They andar he top ofthe pyramid of Set owe, su tht
‘corces te ear miles: Some of tet ldcional alice inca
‘Shapeshifting: Greater powers cam rans(orm themselves into any ob-
{cteanimate o inanimate of any si In some css, elngs ofthis stare
have been knov co assume planetary preportons.
‘Magic Resistance: Greater powers are 100% resistant to moreal mag-
oo at ome
to the wells eer greater
‘Saving Throws Al eater powers automatically ake
avin three of em. Ts of cele get bl
ties mental powers and physical stamina.
‘Planar Travel: Justa they ean teleport actos avace without ctor 50
too can they travel hetween the various planes of existence at will. These
Powerfl being cannot, however, travel to the Prine Mater Plane
‘Sensing Abiley These hens ate practically omniscient. They als
‘know what is haprening on the entire plane they inhale and the planes
tha any oftheir o heals worshipers o holy objets ae currently
‘They also keow whats happening on the plane tha anyone a anything
thar speaks one oftheir names rites son foe a year after the name
Teen Th many cae, they can accurately predict he pecte ations of mor
tals and other deities Fase on thee vase knowledge. Unfortunately, this
Sensing ability can be Mlocked by the conscious efor of powers of equal
Creation: Greater powers can create any obec, animate or inanimate,
they can think of Ths proces i devin, however, since they are con
vesting thelr own enengy stores io physical objects Therefore, the deity
‘mst rest fr one cum per ton of ass she or he wishes to manifest. Thun,
the ceation of 10ton sone statue woul ete that the dit fest for 10
‘ues (100 mites) ater
Life and Death: Greater poners ca kill any living mortal creat
wvith but a thought. Likewise they ean bestow life upon any lain mot
eng anywhere. OF course anther greater go can revere this eet im
mediately iso desized
“Muttitasks: Greater poner an perform any number of tasks at once
(OF course, natural limitations based on thei current physical form may
apply, butcher is never a penalty on their actions due © complet.
‘Avatars: Greater powets can employ upto 10 vats at atime, moving
them between planes at wl Wf one is desoyed, they tequite ne day
smake another
Intermediate Powers
Intermediate powers wield a great del of power, but ae by no means a
powerful as greater posers. They often serve arester powers oe are ab
os deities ying to work their way upto dhe tats of preater power. Their
powers inlude:
‘Shapeshifing Intermediate powers can change into any object, an
‘mate of inanimate. The limiationson their poe, prevent the eject rom
being bigger than the largest natural or enchanted temo se lead
texistence: Thus, an intermediate ower could sume the shape of huge
bull elephant, bir not one lager than the largest ones found i nate
Magic Resistance: Intermediate powers are 959 rest to mortal
‘magic, 10% resistant to the magic of deities cf lowe stature, 50% resistant
tothe magic of ether intermediate power ann 259% resitant to the magi
of meter powers
Saving Throws Intermediate powers have a saving throw of 2 inl,
categories Th, they oly fal on a natural rl of |‘Planar Travel Invermeite powers have the sme
"tween planes as eater powers. They are unable to enter the
Plane, bu alvays rive wis n
‘Sensing Ability Intrme om whats happening
within 109 milesof their
ther neta ear wh 100 miles of any oftheir oe
r faacuuelans
ae eee ee aeen tans
“Sri fo of pomers of equal or seme se
‘Creation: While they est cate objects ot of sothing,wcermede
sxe powerncan smo octet plete they ol, pro:
ingetable materia ae avaiable ot sa plane. Thi ng
‘ocess however, a they ms et oe tu or every 109 pou ofthe
‘weigh :
Tif and Death Intent power, we unable to direst ease
thea ving cn rn eh ay
tal being anywhere. They can ase any previously vg
teat Fl (id nace eo) epee
sce that beng or the curentestion condition othe body
‘oultaak: lem power ean perform up to 100 tanks a once
viata any penalties ny sort bri hee may be ped
Timiacons impel on this bce on de cuter fon of the ey
"Avatars lcemmodlae owe can tee to ive avis at 9 ime, mov
sngther beeen plans at wil ifn des, an nrrneate post
‘itr even dys make another
Lesser Powers
_> asset pomerften sere other power iithe capaci ofr They ane
the eam powfl othe upper echelons ivy nth they ee ena
teexchatity in shel potion among all other des of ther ak and
shove. Thelpower at ht btn way egal tte of rene
rermedinte powers
5 i ee
‘* Gee pone nce toners cant sonnet
‘ge example ofthe creature (withthe ation of some sperfcial dele
“Special ffects” perhaps). This, sa lewer power wthed to ecome a tae
lon woul Took mach like anyother ello.
"Magie Resistance: Loser powers are 9% resistant to mortal mags
60% resistant to mage wild by powers of ler rans, 43% rest 10
the mage of power of same statue apd 20% resistant to the mae of om
ent here
“Throws: Lener powers have a saving throw of 3 inal eate-
ones They oi acer sang hows on aul allo ae
les their avatar’ saving throws ae Petter
‘Planar Travel Like grestr an termediate owes ever powers can
travel Between planes at ll. No physical or material barrier can hinder
such tans and they ave no chance toarive anythin ext
sshere they intended. They arc une to enter the rane Mater Plane,
‘Sensing Ability: Lesser ower alvays know what happening within
10mnlesof themselves They can exten thir semesto include kaowleske
of al dha isang within 1D miles of any oftheir womhiper or any of
‘hele hoy objects They can alo extend their senses to know what hap
pening wichin 10 miles of whee anyone o angen that speaks one of
thet names or rites curently is for a day ater che name bs spoke. This,
sensing ability can be Hooked bythe conscious efor of powers of esa
rue ofthe unconscious Jest of thoe of seater satire
(Creation: Lener powers cannot create oe duplicate any abject out of
nothing: Bat they know where to find any abject that they desie that al
realy exists If they desire an object chat does ne ext, they can sense the
location of those who can manufacture t. Often lesser powers havea:
lances with intermediate or sreater ower tha allow them to ey on their
more powerfl fru for aostnce with the creation of jets
Tite and Death: Loser powers shae the ality t mise any presiously
living mortal being fo the Jen. They can da this tml and cross ay
stance o barrier no mater what the current conto of the body
Malitasks: Leser poets can perforin wc ive tak a once without
‘penalties cf any sort Obvcal nsome forme they may encounter pyieal
Kratos tothe number of actions that con he attempted
‘Avatars Leser powers can only use two atts ata ime, mowing them
thyoughout the planes twill ome te Jestoyed requires ne month to
snake another
mob They canal
‘to their nature and portfolios, fwiform is an average ex-
sample of the creature (with thes erficial deific “special
fcc pes)
stance: spsstant to moraimagey
oe ce a rent the
| age : ee ee
sri Thuy they fil her sving thw ony on atu ol of 3 oes
‘unless their avatar’s saving throws are better.
‘Planar Travel: Unlike other powers, can travel between
‘lanes nly sin aga pls ar devices Breas ofthis iat. he
fend w remin none pane more thin any of the other pe ner
Sensing Ability: Demipowersbave the bly to know whats happen:
{ng within ene mile of themselves, ay oftheir ows ombipes, o any of
their holy objects. Tey can also extend thet senses to know what hap
ening within one mile of where anyone or anything that speaks one of
hie mames or les currently is for an hour afer the ame spoken. This
sensing ability can be Blocked bythe conscious effort of power of esa
Stare ve the unconsiou desires of thaw f greater saute
‘Creation: Demiponcrs also cannot create or duplicate any object out of
nothing. They must rely on iaformation that they gather through elt
‘Casing abies to try an find any objct that they desi that lead ex
Iss oF use thet om ie an flr to creat rom aw materials O
find 3 heing that can do so for them. Often deipowees have alliances with,
trwermediate or greater powers that allow therm tol 6 hel ore ow
ffl fends for sistance withthe creation of object
Life and Deaths Demspower share the ablity to re any previously
living mortal Being tom the dea. They can do dhs a will mo mater what
the carent condition ofthe body but must have cither an avatar os holy
relic presen in the location of the body ois i
‘Muldtasks: Demipowets can perform any two tasks 3 once without
penalty In rare can, the pial frm they select may lint tie furtet,
Free seldom the cae
‘Avatars: Most demipowers can use but one avatar at atime If this
avatars destroyed they require one fll yea 0 fashion another. Some