‫‪٥‬‬

‫‪٥‬‬ ‫‪                ‬‬

‫‪       ‬‬

‫َﲆ رَ ُﺳﻮلِ اﷲِ‪ ،‬وَ ﻋ َ ٰ‬ ‫اﳊْ َﻤْ ﺪُ ﷲِ‪ ،‬وَ ﱠ‬

‫‪                ‬‬

‫َﲆ آﻟِ ِﻪ وَ أ َْﺻﺤَ ﺎ ِﺑ ِﻪ وَ َﻣ ْﻦ وَ َاﻻهُ‪،‬‬ ‫اﻟﺴ َﻼ ُم ﻋ َ ٰ‬

‫اﻟﺼ َﻼ ُة وَ ﱠ‬
‫ﻳﻚ َﻟﻪُ‪ ،‬وَ أ َْﺷﻬَﺪُ أَنﱠ ﻣُـﺤَ ﻤﱠ ﺪً ا َﻋﺒْﺪُ ُه وَ رَ ُﺳﻮ ُﻟﻪُ‪ ،‬وَ َﺑﻌْﺪُ ‪.‬‬
‫ﴍ َ‬‫ﷲ وَ ﺣْ ﺪَ ُه َﻻ َ ِ‬
‫وَ أَ ْﺷﻬَﺪُ أَنْ َﻻ إِ َﻟ َﻪ إ ﱠِﻻ ا ُ‬ ‫ﴍ ِار‬
‫ﻷْ َ‬
‫ِﻠﺴ َﺤ َ ِﺮة ا َ‬
‫ﱠﺼ ﱢﺪي ﻟ ﱠ‬
‫اﻟﺼﺎ ِ ِرم ْاﻟﺒَﺘﱠﺎ ِر ِﰲ اﻟﺘ َ‬
‫ﱠ‬

‫ُوﱃ‬
‫َﴍ ِار« ُﻣﻨْﺬُ َﻃ ْﺒﻌ َِﺘِﻪ ْاﻷ َ ٰ‬
‫ِﻠﺴﺤَ ﺮَ ِة ْاﻷ ْ َ‬
‫اﻟﺼﺎرِ ِم ا ْﻟ َﺒﺘﱠﺎرِ ِﰲ اﻟﺘ َﱠﺼﺪﱢ ي ﻟ ﱠ‬
‫َﺎب » ﱠ‬
‫َﻓﺈِنﱠ ِﻛﺘ َ‬
‫َﴩ ِﰲ دُوَ لِ ا ْﻟﻌَﺎﻟَـﻢِ‬
‫ﱠﺎت َﻛﺒِﲑَ ةً‪ ،‬وَ ا ْﻧﺘ َ َ‬
‫ﱠﴩ ﺗ َْﺴ َﺘ ْﺄ ِذ ُﻧﻨِﻲ وَ َﺗ ْﻄﺒَﻊُ ِﻣﻨْ ُﻪ ﻛَﻤﱢ ﻴ ٍ‬
‫‪١٤١١‬ﻫـ‪ ،‬وَ دُورُ اﻟﻨ ْ ِ‬
‫اﻹﻧْﺠِ ﻠِﻴﺰِ ﻳﱠﺔُ وَ ا ْﻟﻔَﺮَ ﻧ ِْﺴﻴﱠﺔُ وَ ا ْﻟ ِﺒﻠْﺠِ ﻴﻜِ ﻴﱠﺔُ ‪،‬‬
‫َﺎت‪ ،‬ﻣِ ﻨْﻬَ ﺎ‪ِ ْ :‬‬
‫ا ْﻧﺘ َِﺸﺎرً ا ﻣَﺎ ﻛَﺎنَ ُﻣﺘَﻮَ ﱠﻗﻌًﺎ‪ ،‬وَ ﺗُﺮْ ﺟِ ﻢَ إ َ ِٰﱃ ﻋِﺪﱠ ِة ُﻟﻐ ٍ‬
‫َﺎﱃ‪.‬‬
‫ُﴩ ِﰲ ِﺗﻠ َْﻚ ا ْﻟﺒ َِﻼدِ‪ ،‬وَ ﻫَﺬَ ا ُﻛ ﱡﻠ ُﻪ ﻣِﻦْ ﻓ َْﻀﻞِ رَ ﱢﰊ ُﺳﺒْﺤَ ﺎ َﻧ ُﻪ وَ َﺗﻌ َ ٰ‬
‫وَ اﻟْـﻤَ ـﺎﻟِﻴﺰِ ﻳﱠﺔُ ‪ ،‬وَ ْاﻷُرْ دِ ﻳﱠﺔُ ‪ ،‬وَ ﻧ ِ َ‬
‫‪  ‬‬
‫‪  ‬‬
‫‪             ‬‬
‫‪      ‬‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ‪.‬‬
‫اﻟﺴﺤْ ﺮِ وَ ﱠ‬
‫ِﺐ ﱢ‬‫َﺺ ﺑِﺠَ ﺎﻧ ِ‬
‫ﳜﺘ ﱡ‬
‫ﻴﺢ ا ْﻟ َﻌﻘِﻴﺪَ ِة ﻓ َِﻴﲈ َ ْ‬
‫َﺼﺤِ ُ‬
‫‪ -١‬ﺗ ْ‬
‫اﻟﺴﺤْ ِﺮ‪.‬‬
‫َﲆ اﻟﺪﱠ ﻟِﻴﻞِ ِﰲ ﻣَﺴَ ﺎﺋِﻞِ ﻋ َِﻼ ِج ﱢ‬
‫‪ِ -٢‬اﻻ ْﻋﺘ َِﲈ ُد ﻋ َ ٰ‬
‫اﻟﺴﺤَ ﺮَ ةِ ؟‬
‫ْﻒ َﻳﻘِﻲ اﻟْـﻤُ ْﺴﻠِﻢُ َﻧﻔ َْﺴ ُﻪ وَ أَوْ َﻻ َد ُه ﻣِ ْﻦ َﻛﻴْﺪِ ﱠ‬
‫‪َ -٣‬ﻛﻴ َ‬
‫ﻳﻒ اﻟْـﻤُ ْﺴﻠِ ِﻢ ﺑِﻄُﺮُ ِق اﻟﺴﱠ ﺤَ ﺮَ ِة وَ اﻟْـﻤُ َﺸﻌْﻮِ ذِ ﻳﻦَ ِﻟ َﻴﺘَﺠَ ﻨﱠﺒَﻬَ ﺎ‪.‬‬
‫‪َ -٤‬ﺗﻌْﺮِ ُ‬
‫اﻟﺴﺎﺣِ ﺮِ ﻟِﻴَﺤْ ﺬَ رَ هُ‪ ،‬وَ َﻻ ﻳَﺬْ ﻫَ َﺐ ِإ َﻟ ِﻴْﻪ‪.‬‬
‫َﺎت ﱠ‬
‫ﻳﻒ اﻟْـﻤُ ْﺴ ِﻠ ِﻢ ﺑ ِِﺼﻔ ِ‬
‫‪َ -٥‬ﺗﻌْﺮِ ُ‬
‫ُﻮﻋﻪ‪.‬‬
‫اﻟﺴﺤْ ﺮِ َﺑﻌْﺪَ وُ ﻗ ِ ِ‬
‫ْﻒ ُﻳﻌَﺎﻟ ُِﺞ َﻧﻔ َْﺴ ُﻪ وَ أَﻫْ َﻠ ُﻪ ﻣِ َﻦ ﱢ‬
‫‪َ -٦‬ﺗ ْﻌﻠِﻴﻢُ اﻟْـﻤُ ْﺴ ِﻠ ِﻢ َﻛﻴ َ‬
‫ﺴﺪ‪.‬‬
‫َﲔ وَ اﻟْـﺤَ َ ِ‬
‫ْﻒ َﻳﻘِﻲ َﻧﻔ َْﺴ ُﻪ وَ أَﻫْ َﻠ ُﻪ ﻣِ َﻦ ا ْﻟﻌ ْ ِ‬
‫‪َ -٧‬ﺗ ْﻌﻠِﻴﻢُ اﻟْـﻤُ ْﺴ ِﻠ ِﻢ َﻛﻴ َ‬
‫َﲔ وَ اﻟْـﺤَ َﺴﺪِ َﺑﻌْﺪَ وُ ﻗُﻮﻋِ ﻬِ ﻤَ ـﺎ‪.‬‬
‫ْﻒ ُﻳﻌَﺎﻟ ُِﺞ َﻧﻔ َْﺴ ُﻪ وَ أَﻫْ َﻠ ُﻪ ِﻣ َﻦ ا ْﻟﻌ ْ ِ‬
‫‪َ -٨‬ﺗ ْﻌﻠِﻴﻢُ اﻟْـﻤُ ْﺴ ِﻠ ِﻢ َﻛﻴ َ‬
‫اﻟﺴﺎﺣِ ﺮِ َأ ْﺛﻨ ََﺎء اﻟْﻘِ ﻴَﺎ ِم ِﺑِﻪ‪.‬‬
‫‪ِ -٩‬إ ْﺑﻄ َُﺎل ِﺳﺤْ ﺮِ ﱠ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٦‬‬

‫‪          ‬‬

‫اﻟﺴﺤَ ﺮَ ِة ﻣَﻊَ اﻟﻨ َﱢﺴ ِﺎء‪.‬‬
‫‪َ -١‬ﺑﻌ ُْﺾ َﺟﺮَ ا ِﺋ ِﻢ ﱠ‬
‫‪ -٢‬ﻣ َُﺸﻌْﻮِ ذُونَ ِﰲ ُﺻﻮرَ ِة ُﻣﻌَﺎﻟِـﺠِ ﲔَ ﺑِﺎ ْﻟﻘُﺮْ ِآن‪.‬‬
‫ْـﺠﻦﱢ ‪.‬‬
‫اﻟﴫ ِع ﻣِ َﻦ اﻟ ِ‬
‫ْﴘ وَ ﱠ ْ‬
‫اﻟﴫ ِع اﻟ ﱠﻨﻔ ِ ﱢ‬
‫َﲔ ﱠ ْ‬
‫‪ -٣‬ا ْﻟﻔَﺮْ ُق ﺑ ْ َ‬
‫ت اﻟْـﻤَ ﱢﺲ وَ اﻟْـﺤَ َﺎﻻ ِت اﻟ ﱠﻨﻔ ِْﺴ ِﻴﱠﺔ‪.‬‬
‫َﲔ ﺣَ َﺎﻻ ِ‬
‫‪ -٤‬ا ْﻟﻔَﺮْ ُق ﺑ ْ َ‬
‫ْـﺠ ﱢﻨ ﱢﻲ اﻟْـﻤُ ﺘَﻤَ ﺮﱢ ِ د‪.‬‬
‫‪ -٥‬ﻋِ َﻼ ُج اﻟ ِ‬
‫اﺟﻬَ ﺎ‪.‬‬
‫اﻟﴩ ِﻋ ﱠﻴ ُﺔ ِﰲ ْاﺳﺘِﺨْ ﺮَ ِ‬
‫‪ -٦‬ا ْﻟ ُﻜﻨُﻮزُ وَ اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ ﱠ ْ‬
‫‪ -٧‬ﺗﺮاﺟﻌﺖ ﻋﻦ ﻣﺴﺄﻟﺔ اﻟﻌﻘﻢ ﺑﺴﺒﺐ اﳉﻦ)‪.(١‬‬
‫ﺎت‪.‬‬
‫َﺎت وَ اﻟﺘﱠﻨْﺒِﻴﻬَ ِ‬
‫َﺑﻌ ُْﺾ اﻟﺘ ْﱠﺼﻮِ ﻳﺒ ِ‬
‫ص ِﰲ ا ْﻟﻘَﻮْ لِ وَ ا ْﻟﻌَﻤَ ﻞِ ‪.‬‬
‫ﺪْق وَ ْاﻹ ِْﺧ َﻼ َ‬
‫اﻟﺼ َ‬
‫َﺎب‪ ،‬وَ أَنْ ﻳَﺮْ زُ َﻗﻨَﺎ ﱢ‬
‫ﷲ أَنْ َﻳ ْﻨﻔَﻊَ ِﲠَﺬَا ا ْﻟ ِﻜﺘ ِ‬
‫وَ أ َْﺳﺄ َُل ا َ‬
‫‪    ‬‬
‫َﺎﱄ‬
‫ات ِﻻﻧ ِْﺸﻐ ِ‬
‫ْﺖ ا ْﻟﻌ َِﻼ َج ُﻣﻨْﺬُ ﻋِﺪﱠ ِة َﺳﻨَﻮَ ٍ‬
‫ُأ َﻧ ﱢﺒ ُﻪ إ ِْﺧﻮَ ِاﲏ ا ْﻟﻘُﺮﱠ ا َء ا ْﻟﻜِﺮَ ا َم إ َ ِٰﱃ َأ ﱠﻧﻨِﻲ ﺗَﺮَ ﻛ ُ‬
‫اﻟﴩ ِﻋﻴﱢ ﲔَ ا ْﻟ َﻜﺜِﲑُ ﻣِ ـﻤﱠ ﻦْ‬
‫َﺎﳉﲔَ ﱠ ْ‬
‫َﺐ ا ْﻟ ِﻌ ْﻠﻢِ‪ ،‬وَ َﺗ ْﻌﻠِﻴ ِﻤﻪِ‪ ،‬وَ ﻫُ ﻨَﺎكَ ﻣِ َﻦ اﻟْـﻤُ ﻌ ِ‬
‫ﺑِﺎﻟﺪﱠ ﻋْﻮَ ِة وَ َﻃﻠ ِ‬
‫َﺎت‪َ ،‬ﻓﻴُﻤْ ِﻜ ُﻦ أَنْ ﻳ َْﺴﺘ َِﺸ ُﲑوﻫُ ﻢْ ِﰲ ُأﻣُﻮرِ ﻫِ ﻢْ إِنْ أَرَ ادُوا‪.‬‬
‫ُﻳﻌَﺎﻟ ُِﺞ ﺑِﺎ ْﻟﻘُﺮْ آ ِن وَ َﻻ َﻳﻘَﻊُ ِﰲ ُﳐ َﺎ َﻟﻔ ٍ‬
‫َﲆ آﻟِ ِﻪ وَ َﺻﺤْ ﺒِﻪِ أ َْﲨَﻌِ ﲔَ ‪.‬‬
‫َﲆ َﳏ َﻤﱠ ﺪٍ وَ ﻋ َ ٰ‬
‫وَ َﺻ ﱠ ٰﲆ اﷲُ ﻋ َ ٰ‬
‫‪  ‬‬
‫‪         ‬‬
‫‪ ‬‬
‫‪      ‬‬
‫ُﻣﻨ َْﺸ َﺄ ُة َﻋﺒﱠﺎسٍ ِﰲ‪١٤٢٩/٦/٦ :‬ﻫـ‪.‬‬

‫)‪ (١‬اﻧظر ﺻــ‪.٢١٨-٢١٧‬‬

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‫‪٧‬‬ ‫‪            ‬‬

‫‪ ‬‬

‫اﳊَﻤْ ﺪُ ﷲِ اﻟﱠﺬِ ي أَرْ َﺳ َﻞ رَ ُﺳﻮ َﻟ ُﻪ ﺑِﺎﳍُﺪَ ىٰ وَ دِﻳﻦِ اﳊ ﱢَﻖ ِﻟ ُﻴﻈْﻬِ َﺮهُ ﻋ َ ٰ‬

‫‪         ‬‬
‫‪     ‬‬

‫َﲆ اﻟﺪﱢ ﻳﻦِ ُﻛ ِﻠﱢﻪ وَ ﻟَﻮْ‬

‫ﻛَﺮِ َه اﻟﻜَﺎﻓِﺮونَ ‪ ،‬وَ ﺟَ ﻌ ََﻞ ِﻣ ْﻦ َﺑﻌْﺪِ ِه ُﻋﻠ ََﲈ َء ﻋَﺎﻣِ ﻠِﲔَ ‪ ،‬وَ َأﺋِﻤﱠ ًﺔ ُﳎْﺘَﻬِ ِﺪﻳﻦَ‪ ،‬وَ ُﻓﻘَﻬَ ﺎ َء ِﻟﻸَﺣْ ﻜَﺎ ِم‬
‫ﺣَ ﺎﻓِﻈِﲔَ ‪ ،‬وَ ُﳏ َﺪﱢ ﺛِﲔَ ﻟِﻶﺛَﺎرِ ﺣَ ﺎ ِﻣﻠِﲔَ ‪ ،‬وَ ُدﻋَﺎ ًة إ َ ِٰﱃ اﳍ ُﺪَ ىٰ دَاﻋِﲔَ ‪ ،‬وَ ﻋَﻦِ اﻟﺒ َِﺎﻃﻞِ ُﻣ َﻨﻔﱢﺮِ ﻳﻦَ‪،‬‬
‫ﲪ َﻠ ُﺔ ﻫَ ﺬَ ا اﻟﺪﱢ ﻳﻦِ ‪ ،‬وَ وَ َر َﺛ ُﺔ اﻟﻨﱠﺒِﻴﱢﲔَ ‪.‬‬
‫ﻓَﻬَ ﺆُ ﻻ ِء َﲨِﻴﻌًﺎ ﻫُ ﻢْ َ َ‬
‫ﺑَـــﺎﻋُﻮا ِإ َ ٰﱃ اﷲِ أَرْ وَ اﺣً ـــﺎ وَ َأﺑْـــﺪَ اﻧًﺎ‬ ‫ِـﺐ َﻧﻔ ًْﺴـﺎ ﺑِﻄَﺎ ِﺋﻔ ٍَـﺔ‬
‫ﻳَﺎ َﺳﻴﱢﺪَ اﻟﺮﱡ ْﺳـﻞِ ﻃ ْ‬
‫اﺧﺘَــﺎرُ وكَ رُ ﺑﱠﺎﻧًــﺎ‬
‫ْــﻒ ﻻ وَ ﻗَــﺪِ ْ‬
‫وَ َﻛﻴ َ‬ ‫اﻟﺴﻔِﲔ ﻓ ََـﲈ َﺿـﻠﱡﻮا وَ ﻻ وَ َﻗﻔُـﻮا‬
‫ﻗَﺎدُوا ﱠ‬
‫َﴫ ـ اﻟــﺪﱢ ﻳﻦِ َﳎﱠﺎ ًﻧــﺎ‬
‫ـﺎس َﺗ ـ ْﺰﻋُﻢُ ﻧ ْ َ‬
‫وَ اﻟﻨﱠـ ُ‬ ‫ـﻢ‬
‫ﴐﻳ َﺒﺘَﻬُ ﻢْ ﻟِﻠـﺪﱢ ﻳﻦِ ﻣِ ـﻦْ دَﻣِ ﻬِ ْ‬
‫َأ ْﻋﻄُﻮا َ ِ‬
‫ـﲆ اﻟﺒُـﺆْ سِ وَ اﻟـ ﱠﻨﻌ َْﲈ ِء إ ِْﺧﻮَ اﻧًـﺎ‬
‫ﺑَﺎﺗُﻮا َﻋ َ ٰ‬ ‫ﺐ َأﻓْﻮَ اﻫً ـﺎ وَ َأ ْﻓﺌِـﺪ ًة‬
‫ـﲆ اﳊُ ـ ﱢ‬
‫ﺎﺷـﻮا َﻋ َ ٰ‬
‫َﻋ ُ‬
‫ــﲑ َأﻋْﻮاﻧًــﺎ‬
‫ﱠــﺎس َﺗﻌْــﺮِ ﻓُﻬُ ﻢ ِﻟﻠْﺨَ ْ ِ‬
‫وَ اﻟﻨ ُ‬ ‫ﷲ َﻳ ْﻌـــــﺮِ ﻓُﻬُ ﻢْ أَﻧ َْﺼـــــﺎرَ ُﺳـــــﻨ ِﱠﺘﻪ‬
‫ا ُ‬

‫ْﻚ وَ ﻟَﻪُ اﳊَ ﻤْ ﺪُ ‪ ،‬وَ ﻫُ ﻮَ ﻋ َ َٰﲆ‬

‫ﻳﻚ َﻟﻪُ‪َ ،‬ﻟ ُﻪ ا ُﳌﻠ ُ‬
‫ﴍ َ‬‫وَ أ َْﺷﻬَﺪُ أَنْ ﻻ إِ َﻟ َﻪ إﻻ اﷲُ‪ ،‬وَ ﺣْ ﺪَ ُه ﻻ َ ِ‬
‫ﳾءٍ ﻗ َِﺪ ٌﻳﺮ‪.‬‬
‫ﻛ ﱢُﻞ َ ْ‬
‫ﻷ ﱠﻣﺔَ‪،‬‬
‫وَ أ َْﺷﻬَﺪُ أَنﱠ ُﳏ َﻤﱠﺪً ا َﻋﺒْﺪُ اﷲ وَ رُ ُﺳﻮ ُﻟﻪُ‪َ ،‬ﺑﻠﱠﻎَ اﻟﺮﱢ َﺳﺎ َﻟﺔَ‪ ،‬وَ َأدﱠىٰ اﻷَﻣَﺎ َﻧﺔَ‪ ،‬وَ ﻧ ََﺼ َﺢ ا ُ‬
‫اﻟﻀﻼﻟَﺔِ ‪ ،‬وَ أَ رْ َﺷﺪَ ﺑِ ِﻪ ﻣِ َﻦ اﻟﻐ ﱢَﻲ‪.‬‬
‫َﴫ ﺑِ ِﻪ ِﻣ َﻦ اﻟﻌَﻤَ ﻰٰ ‪ ،‬وَ ﻫَ ﺪَ ىٰ ﺑِﻪِ ِﻣﻦَ ﱠ‬
‫ﻒ اﷲُ ﺑِ ِﻪ اﻟﻐُﻤﱠ ﺔَ‪َ ،‬ﻓﺒ ﱠ َ‬
‫وَ ﻛ ََﺸ َ‬
‫َﻤﺴﻜِﲔَ ‪،‬‬
‫ﻓَﺎﻟﻠﱠﻬُ ﻢﱠ اﺟْ ﻌَ ْﻠﻨَﺎ ﺑِ ِﻪ ِﻣ َﻦ اﳌُﻘْﺘﺪِ ﻳﻦَ‪ ،‬وَ ﺑﺴُ ﻨﱠﺘِ ِﻪ ِﻣ َﻦ اﳌ ُْﺴﺘَﻨﱢﲔَ ‪ ،‬وَ ﺑِﺪِ ﻳﻨِ ِﻪ ﻣِ َﻦ اﳌ ُْﺴﺘ ِ‬
‫اﻟﺴﺎﺋِﺮﻳﻦَ ‪.‬‬
‫َﲆ ﻃَﺮِ ﻳ ِﻘ ِﻪ ﻣِ َﻦ ﱠ‬
‫وَ ﻋ َ ٰ‬
 ‫‪٨‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٨‬‬

‫ﳉ ِﻨﱠﺔ‪.‬‬
‫اﻟﻠﱠﻬُ ﻢﱠ ﻛ ََﲈ آ َﻣﻨﱠﺎ ِﺑ ِﻪ وَ ﱂَ ْ ﻧَﺮَ ُه ﻓَﻼ َﲢْﺮِ ْﻣﻨَﺎ رُ ؤْ َﻳﺘَﻪ ِﰲ ا َ‬
‫ﺿﻪ)‪ْ َ (١‬‬
‫ﴍ َﺑ ًﺔ ﻫَ ﻨِﻴ َﺌ ًﺔ ﻻ َﻧﻈْﻤَ ُﺄ َﺑﻌْﺪَ ﻫَ ﺎ أَﺑﺪً ا‪.‬‬ ‫َﺎﺳ ِﻘﻨَﺎ ﻣِ ْﻦ ﺣَ ﻮْ ِ ِ‬
‫اﻟﻠﱠﻬُ ﻢﱠ ﻛ ََﲈ ا ﱠﺗ َﺒ ْﻌﻨَﺎ ُﺳ ﱠﻨ َﺘ ُﻪ ﻓ ْ‬
‫ﲡﻌ َْﻞ ﻷَﺣَ ﺪٍ ﻓِﻴ ِﻪ َﺷ ْﻴﺌًﺎ‪ ،‬وَ ا ْﻧ َﻔ ْﻌﻨِﻲ ﺑِﻪِ ﻳَﻮْ مَ‬
‫َﻚ َﺧﺎﻟ ًِﺼﺎ‪ ،‬وَ ﻻ َ ْ‬
‫اﻟﻠﱠﻬُ ﻢﱠ اﺟْ ﻌ َْﻞ ﻋَﻤَ ِﲇ ﻫَ ﺬَ ا ﻟ َ‬
‫ْﺐ َﺳﻠِ ﻴﻢٍ ‪.‬‬
‫ﷲ ﺑِ َﻘﻠ ٍ‬
‫َﺎل وَ ﻻ َﺑﻨُﻮنَ ِ إ ﱠﻻ َﻣ ْﻦ َأﺗ َٰﻰ ا َ‬
‫ﻻ َﻳ ْﻨﻔَﻊُ ﻣ ٌ‬
‫‪ ‬‬
‫اﻟﺸ ْﻴﻄ َِﺎن«‪ ،‬وَ ُﻛﻨ ُْﺖ ﻗَﺪْ وَ ﻋَﺪْ ُت‬
‫ﻹﻧ َْﺴﺎ ِن ﻣِ َﻦ اﳉِ ﱢﻦ وَ ﱠ‬
‫َﺎب »وِ ﻗَﺎﻳ ِﺔ ا ِ‬
‫َﻓ ِﺈ ﱠﻧ ُﻪ ُﻣﻨْﺬُ َﺻﺪَ رَ ِﻛﺘ ُ‬
‫ِﻚ‬
‫ﴍ ِار«‪ُ ،‬ﻣﻨْﺬُ َذﻟ َ‬
‫اﻟﺼﺎ ِر ِم اﻟ َﺒﺘﱠﺎ ِر ِﰲ اﻟﺘ َﱠﺼﺪﱢ ي ِﻟﻠ ﱠْﺴﺤَ ﺮَ ِة َاﻷ ْ َ‬
‫ِﰲ َﺧِﺎﺗـ َﻤ ِﺘ ِﻪ ﺑِ ِﻜﺘَﺎب‪ »ِ :‬ﱠ‬
‫ﻼﻣﻴﱠِ ﺔ‪ :‬ﻳ َْﺴﺘَﺤِ ﺜﱡﻮ َﻧﻨِﻲ ﻓِﻴﻬَ ﺎ‬
‫اﻹ ْﺳ ِ‬
‫َﲇ ﻣِ ْﻦ ﻋَﺪَ ٍد َﻛﺒِﲑٍ ﻣِ ْﻦ اﻟﺪﱡ وَ لِ ِ‬
‫َﺎت َﺗﻨْﻬَ ُﺎل ﻋ َ ﱠ‬
‫اﳊِ ﲔِ ‪ ،‬وَ اﳋِ ﻄَﺎﺑ ُ‬
‫ﻳﺲ َﻣﺎدﱠ ِة‬
‫ْﺖ َﻋﻨْ ُﻪ ﺑِ َﺒﻌْﺾِ اﳌَﻬَﺎ ِم اﻟﻌِ ِﻠْﻤ ِﻴﱠ ﺔ‪َ :‬ﻛﺘَﺪْ رِ ِ‬
‫َﺎب‪ ،‬وَ ﻗَﺪْ ُﻛﻨ ُْﺖ ُﺷ ِﻐﻠ ُ‬
‫اج ﻫَ ﺬَ ا اﻟ ِﻜﺘ ِ‬
‫َﲆ إ ِْﺧﺮَ ِ‬
‫ﻋَٰ‬
‫ﲨ ِﻊ اﻷَﻗْﻮَ الِ وَ اﻷَ ِدﻟﱠﺔِ وَ أَوْ ﺟُ ِﻪ‬
‫َﺎج إ َ ِٰﱃ ﺟَ ﻬْﺪٍ َﻛﺒِﲑٍ ِﰲ َ ْ‬
‫ﲢﺘ ُ‬‫ﱡﻼب‪ ،‬وَ ﻫِ َﻲ َ ْ‬
‫اﻟ ِﻔ ْﻘ ِﻪ اﳌُﻘَﺎرَ ِن ﻟِ ْﻠﻄ ِ‬
‫اﻟﺴﻘِ ﻴﻢِ ‪.‬‬
‫ﻴﺢ ﻣِ َﻦ ﱠ‬
‫اﻟﺼﺤِ ِ‬
‫ﻴﺢ وَ دِرَ َاﺳﺔِ اﻷ َِد ﱠﻟ ِﺔ َﳌِﻌْﺮِ َﻓ ِﺔ ﱠ‬
‫اﻟﱰْﺟِ ِ‬
‫ْﱪ ِﰲ ﱠ‬
‫اﻟﺪﱠ ﻻ َﻟﺔِ‪ ،‬وَ ﺟَ ﻬْﺪٍ َأﻛ َ َ‬
‫َﲆ اﻟﻄﱠﺮِ ﻳ َﻘ ِﺔ اﳌَﺬْ ﻛُﻮرَ ِة ‪-‬‬
‫ﻳﺲ اﻟﻔِ ْﻘ ِﻪ ﻋ َ ٰ‬
‫ْﺖ أَرَ ىٰ ‪ :‬أَنﱠ ﻫَ ﺬَ ا اﳌَﺠَ َﺎل ‪َ -‬أﻋْﻨِ ﻲ‪ :‬ﺗَﺪْ رِ َ‬
‫َﻓ ُﻜﻨ ُ‬
‫اﻟﺼﺤْ ﻮَ ِة اﳌُﺒَﺎرَ كِ اﻟﱠﺬِ ي ﻳ َْﺸﻬَ ﺪُ إِ ْﻗﺒ ًَﺎﻻ ﻣِ ﻦَ‬
‫َﴫ ﱠ‬‫ْﺖ‪ ،‬وَ أَﺟْ ﺪَ رُ ﺑِﻪِ‪ ،‬ﻻ ِﺳﻴ َﱠﲈ ِﰲ ﻋ ْ ِ‬
‫أَوْ َ ٰﱃ ﺑِﺎﻟﻮَ ﻗ ِ‬
‫َﲆ َﺷﻔَﺎ‬
‫َﲆ ِﻋ ْﻠ ٍﻢ ﻓَﻬِ ﻲَ ﻋ َ ٰ‬
‫َﲆ اﻟ ِﻌ ْﻠ ِﻢ وَ اﻟ ﱠﺘ َﻌ ﱡﻠﻢِ‪ ،‬ﻷَنﱠ ﻛ ﱠُﻞ َﺻﺤْ ﻮَ ٍة ﻻ ﺗ َِﺴﲑُ ﻋ َ ٰ‬
‫َﺎب ﻋ َ ٰ‬
‫اﻟﺸﺒ ِ‬
‫ﱠ‬
‫اﻟﻀﻼلِ َأﻗْﺮَ ُب‪.‬‬
‫َﲆ ِﻓ ْﻘ ٍﻪ ﻓَﻬُ ﻮَ إ َ ِٰﱃ ﱠ‬
‫ﻫَ َﻠﻜَﺔٍ ‪ ،‬وَ ﻛ ﱠُﻞ ﺗَﺪَ ﻳﱡﻦٍ ﻻ َﻳﻨْﺒﻨِﻲ ﻋ َ ٰ‬
‫ْﺖ‬
‫ﱠﴩ ا ْﻗ َﺘ َﻄﻌ ُ‬
‫َﺎح دُورِ اﻟﻨ ْ ِ‬
‫َﺎت اﻟﻮَ ارِ َد ِة ِﻣ ْﻦ َأﻧْﺤَ ﺎ ٍء ُﻣ َﺘﻌَﺪﱢ َدةٍ‪ ،‬وَ إِﳊْ ِ‬
‫ْﺖ َﺗ ْﺄﺛِﲑِ اﳋِ ﻄَﺎﺑ ِ‬
‫وَ َﲢ َ‬
‫َﺎﴏ‬
‫َﴫ ُﺗ ُﻪ ﺟِ ﺪا‪ ،‬وَ ﺟَ َﻌ ْﻠ ُﺘ ُﻪ ﻛَﺎ َﻟ َﻌﻨ ِ ِ‬
‫اﺧﺘ َ ْ‬
‫َﺎب‪ ،‬وَ ْ‬ ‫ﺟُ ﺰْ ءًا ﻣِ َﻦ اﻟﻮَ ﻗ ِْﺖ)‪َ ،(٢‬ﻓ َﻜ َﺘﺒ ُ‬
‫ْﺖ ﻓِﻴ ِﻪ ﻫَ ﺬَ ا اﻟ ِﻜﺘ َ‬

‫)‪ (١‬راﺟﻊ رﺳﺎﻟﺔ‪" :‬ﺗﻴﺴﲑ اﻟﻜﺮﻳﻢ اﻟﻌﲇ ﰲ وﺻﻒ ﺣﻮض اﻟﻨﺒﻲ ﷺ÷‪.‬‬
‫)‪ (٢‬ﺣﲔ ﻧﺰﻟﺖ ﻣﻜﺔ ‪ -‬ﴍﻓﻬﺎ اﷲ ‪ -‬ﰲ ﺣﺞ ﻋﺎم ‪ ١٤٠٨‬ﻫـ‪ ،‬ﻓﻘﻴﺾ اﷲ ﱄ ﻣﻦ أﻫﻞ ﻣﻜﺔ اﻷخ ﻋﻤﺮ ﺑﻦ ﻋﺎﺑﺪ اﳌﻄﺮﰲ‪،‬‬
‫=‬
 ‫‪٩‬‬

‫‪٩‬‬ ‫‪          ‬‬

‫ْﴘ أَنْ َأ ْﻗ َﺘﻄِﻊَ ﻣِ ْﻦ وَ ْﻗﺘِﻲ ‪ -‬ﺑ َْﻞ ﻣِ ﻦْ‬

‫اﺿﻴﻊِ‪ ،‬وَ ﻛَﺎﻷ ُُﺻﻮلِ ﻟِ ْﻠﻔُﺮُ وعِ‪ ،‬وَ ﱂَ ْ أ َْﺳﺘَﺠِ ﺰْ ﻟِﻨَﻔ ِ َ‬
‫ﻟِﻠْﻤَ ﻮَ ِ‬
‫ِﻚ‪.‬‬
‫ﱡﻼب ‪َ -‬أ ْﻛﺜَﺮَ ﻣِ ْﻦ َذﻟ َ‬
‫ْﺖ اﻟﻄ ِ‬
‫وَ ﻗ ِ‬
‫ُوﱃ‪.‬‬
‫ْﻒ ﻧُﺴْ ﺨَ ٍﺔ ِﰲ اﻷ َْﺷﻬُ ﺮِ اﻷ َ ٰ‬
‫َﺎب‪ :‬اﻟﱠﺬِ ي وُ زﱢ عَ ِﻣﻨْ ُﻪ ﺛَﻼﺛُﻮ َن َأﻟ ِ‬
‫ﻓَﺠَ ﺎ َء ﻫَ ﺬَ ا اﻟ ِﻜﺘ ُ‬
‫َﴩ ُت ﻋِ ﻠ ًْﲈ‪.‬‬
‫ْﺖ وَ اﺟِ ﺒًﺎ‪ ،‬وَ ﻧ َ ْ‬
‫وَ َﻇﻨَﻨ ُْﺖ َأ ﱠﻧﻨِﻲ ﺑِﺬَ ﻟ َِﻚ ﻗَﺪْ َأ ﱠدﻳ ُ‬
‫ﺑﻼد‬
‫ﳋﻠِﻴﺞِ ‪ ،‬وَ ِ‬
‫اﻟﺴﻌُﻮ ِد ﱠﻳﺔِ‪ ،‬وَ دُوَ لِ ا َ‬
‫ﴫ‪ ،‬وَ ﱡ‬
‫ْﺖ ﺑِﺮَ َﺳﺎﺋ َِﻞ َﻛﺜِﲑٍَ ة‪ :‬ﻣِ ْﻦ ﻣِ ْ َ‬
‫َﻟﻜِﻨﱠﻨ ِﻲ ﻓُﻮﺟِ ﺌ ُ‬
‫ب‪ ،‬وَ ﻏ َْﲑِﻫَ ﺎ ﻣِ ْﻦ ﺑِﻼ ِد اﻹ ِْﺳﻼ ِم‪َ :‬ﲢْﻤِ ُﻞ ِﰲ‬
‫اﻟﺸﺎمِ‪ ،‬وَ ﻟِﻴ ْﺒﻴَﺎ‪ ،‬وَ ﺗُﻮﻧ َُﺲ‪ ،‬وَ اﳉَﺰَ اﺋِﺮَ ‪ ،‬وَ ا َﳌ ْﻐ ِﺮ ِ‬
‫ﱠ‬
‫َﴩو َﻧﻨِﻲ ﺑِﺄ ﱠَﳖُﻢْ ْاﺳﺘَﺨْ ﺪَ ﻣُﻮا اﻟﻌِ ﻼ َج‬
‫ﱠﺎﲥَﺎ َﺷﻜَﺎوَ ىٰ ﻣُﺮﱠ ةً‪ ،‬وَ أَﺣْ ﻮَ ًاﻻ ﻋَﺠِ ﻴ َﺒﺔً‪ ،‬وَ ُﻳﺒ ﱢ ُ‬
‫َﻃﻴ ِ‬
‫َﺎب ﻓ ََﺸﻔ َٰﻰ اﷲُ ِﺑِﻪ‪.‬‬
‫اﻟﴩﻋِﻲﱠ اﳌَﺬْ ﻛُﻮرَ ِﰲ اﻟ ِﻜﺘ ِ‬
‫ﱠْ‬
‫ﻓَﺎﳊَﻤْ ﺪُ ﷲِ رَ ﱢب اﻟﻌَﺎﳌِﲔَ ‪.‬‬
‫ب‪ُ ،‬ﻣﻠَﺨﱠ ُﺼﻬَ ﺎ‪ :‬أَنﱠ َﺷﺎﺑﺎ وَ َأ ﱠﻣ ُﻪ ﻛَﺎﻧَﺎ‬
‫َت ﻣِ َﻦ ا َﳌﻐْﺮِ ِ‬
‫وَ ﻻ َأﻧ َْﺴﻰٰ ﺗِﻠ َْﻚ اﻟﺮﱢ َﺳﺎ َﻟ َﺔ ا ﱠﻟﺘِﻲ وَ رَ د ْ‬
‫اﻟﺼﺎرِ ِم«؛ َﻓ َﻌﻠِﻢَ أ ﱠَﳖ َُﲈ‬
‫َﺎب » ﱠ‬
‫ﺎب ‪ -‬ﻗَﺪَ رً ا ‪َ -‬ﻋ َ ٰﲆ ِﻛﺘ ِ‬
‫اﻟﺸ ﱡ‬
‫َﻒ ﱠ‬
‫َﺎت اﻟﺰﱠ ارِ ‪ ،‬ﻓَﻮَ ﻗ َ‬
‫َﻳﻌْﻤَ ﻼ ِن ﺣَ ْﻠﻘ ِ‬
‫َﲔ اﻟﻨﱠﺎسِ ﺑِﺬَ ﻟ َِﻚ‪َ ،‬ﻓﺘَﻌَ ﺬﱠ رَ َﻋ َﻠﻴْﻬِ َﲈ أَنْ‬
‫ﱪ ُأ ﱠﻣ ُﻪ ﺑِﺬَ ﻟ َِﻚ‪ ،‬وَ ﻛَﺎﻧَﺎ ِﻗَﺪ ْاﺷﺘُﻬِﺮَ ا ﺑ ْ َ‬
‫َﲆ َﺿﻼلٍ ‪َ ،‬ﻓﺄ َْﺧ َ َ‬
‫ﻋَٰ‬
‫آﺧﺮَ ‪ ،‬وَ ﺗَﺮﻛَﺎ ﻫَ ﺬَ ا‬
‫َﺎت اﻟﺰﱠ ِار ‪ -‬ﻓَﺎ ْﻧ َﺘﻘَﻼ إ َ ِٰﱃ َﻣﻜ ٍَﺎن َ‬
‫َﺎت ‪ -‬ﺣَ ْﻠﻘ ِ‬
‫ﳊ ْﻠﻘ ِ‬
‫َﻳﺘَﻮَ ﱠﻗﻔَﺎ َﻋ ْﻦ ﻫَ ﺬِ ِه ا َ‬
‫َﺎﱃ‪.‬‬
‫اﻟﻌَﻤَ َﻞ‪ ،‬وَ ﺗَﺎﺑَﺎ إ َ ِٰﱃ اﷲ َﺗﻌ َ ٰ‬
‫ﻓَﺎﳊَ َﻤْ ﺪُ ﷲِ رَ ﱢب اﻟﻌَﺎ َﳌِﲔَ ‪.‬‬
‫اﻟﺴﺤَ ﺮَ َة ﲤَ َﺎﻣًﺎ‪ ،‬ﻻ ِﺳﻴ َﱠﲈ اﻟ ِﱠﺬﻳﻦَ‬
‫َﺎب ﻗَﺪْ ﻋَﺮﱠ ٰى ﱠ‬
‫َﲔ أَنﱠ ﻫَ ﺬَ ا اﻟ ِﻜﺘ ُ‬
‫َت رَ َﺳﺎﺋِ ُﻞ ُﺗﺒ ﱢ ُ‬
‫وَ ﺟَ ﺎء ْ‬
‫ﳊﻘِﻴ َﻘ ِﺔ َﺳﺤْ ﺮَ ٌة وَ ﻣ َُﺸﻌْﻮِ ذُونَ‪َ ،‬ﻓﻠ ﱠَﲈ ﻗَﺮَ َأ‬
‫ﻳَﺰْ ﻋُﻤُ ﻮنَ ﻣِ ﻨْﻬُ ﻢْ أ َُﳖ ﻢْ ُﻳﻌَﺎﳉِ ُﻮنَ ﺑِﺎﻟﻘُﺮْ آنِ‪ ،‬وَ ﻫُ ﻢْ ِﰲ ا َ‬
‫اﻟﺴ ِﺎﺣ ُﺮ« أ َْﺻﺒَﺤُ ﻮا َﻳﻌْﺮِ ﻓُﻮ َﻧ ُﻪ ﻣِ ْﻦ أَوﱠ لِ وَ ﻫْ ِﻠَﺔ‪.‬‬
‫ف ِﲠَﺎ ﱠ‬
‫َﺎت ُﻳﻌْﺮَ ُ‬
‫ﱠﺎس ﻓ َْﺼ َﻞ‪َ » :‬ﻋ َﻼﻣ ٍ‬
‫اﻟﻨ ُ‬
‫=‬
‫ﺣﻴﺚ أﻋﺎرﲏ ﻣﻜﺘﺒﺘﻪ اﳋﺎﺻﺔ ﻃﻮال اﻟﻌﻄﻠﺔ اﻟﺼﻴﻔﻴﺔ‪ ،‬ﻓﺠﺰاه اﷲ ﻋﻨﻲ ﺧﲑً ا‪.‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٠‬‬

‫اﻵﺧ َ ِﺮة‪.‬‬
‫ُوﱃ وَ ِ‬
‫ﻓَﻠ ﱠﻠ ِﻪ اﳊَﻤْ ﺪُ ِﰲ اﻷ َ ٰ‬
‫َﺎب‪ ،‬ﻓَﺄ ْﺛﻠَﺠَ ْﺖ َﺻﺪْ رِ ي‪،‬‬
‫اﺿ ِﻊ ﻣِ َﻦ اﻟ ِﻜﺘ ِ‬
‫َت َر َﺳﺎﺋِ ُﻞ أ ُْﺧﺮَ ىٰ ؛ َﻧﻘْﺪً ا ﻟِ َﺒﻌْﺾِ اﳌَﻮَ ِ‬
‫وَ ﺟَ ﺎء ْ‬
‫ُﻮر‪.‬‬
‫ﻷﻣ ِ‬
‫وَ َدﻋَﻮْ ُت ﻷ َْﺻﺤَ ِﺎﲠَﺎ‪ ،‬وَ أ ََﺧﺬْ ُت ﺑِﻨ ََﺼﺎﺋِﺤِ ﻬِ ﻢْ ِﰲ َﻛﺜِﲑٍ ﻣِ َﻦ ا ُ‬
‫ِﺎب‪» :‬اﻟ ﱠﺘﻌَﺎوُ ِن‬
‫ْﺖ ِﰲ ا ْﻧ ِﺘﻈَﺎرِ رَ َﺳﺎﺋ َِﻞ أ ُْﺧﺮَ ىٰ ﻣِ ْﻦ ﻫَ ﺬَ ا اﻟﻨﱠﻮْ عِ؛ ﻷَنﱠ َذﻟ َِﻚ ﻣِ ْﻦ ﺑ ِ‬
‫وَ ﻣَﺎزِ ﻟ ُ‬
‫ﳜﻠُﻮ ﻣِ َﻦ اﻟﺰﱠ ﻟَﻞِ ‪.‬‬
‫َﴩ ﻻ َ ْ‬
‫اﻟﱪ وَ اﻟ ﱠﺘﻘْﻮَ ٰى«‪ ،‬وَ ﻋَﻤَ ُﻞ اﻟﺒ َ ِ‬
‫َﻋ َ ٰﲆ ﱢ‬
‫ﻓَﺎﻟﻠﱠﻬُ ﻢﱠ أَرْ ِﺷﺪْ َﻣ ْﻦ أَرْ َﺷﺪَ ﻧَﺎ‪ ،‬وَ َﻋﻠﱢﻢْ ﻣِ ْﻦ َﻋﻠﱠﻤَ ﻨَﺎ‪.‬‬
‫‪  ‬‬
‫‪  ‬‬
‫اﻟﺴﺎﺑِﻘَﺔِ َﻓﻘَﺪْ‬
‫َﺎت ﱠ‬
‫َأوﱠ ًﻻ‪ :‬ﻛ ﱡُﻞ ﻣَﺎ ﺣَ ﺬَ ْﻓ ُﺘ ُﻪ ِﰲ ﻫَ ﺬِ ِه اﻟ ﱠﻄ ْﺒ َﻌ ِﺔ وَ ﻛَﺎنَ ﻣَﻮْ ﺟُ ﻮدًا ِﰲ اﻟ ﱠﻄﺒَ ﻌ ِ‬
‫ْﺖ َﻋﻨْﻪُ ‪.‬‬
‫رَ ﺟَ ﻌ ُ‬
‫ْﺖ َﻋﻨْﻬَ ﺎ‪.‬‬
‫اﻟﺴﺎ ِﺑ َﻘ ِﺔ َﻓﻘَﺪْ ﺣَ ﺬَ ْﻓﺘُﻬَﺎ وَ رَ ﺟَ ﻌ ُ‬
‫َﺎت ﱠ‬
‫ﺛَﺎﻧِ ﻴًﺎ‪ :‬اﻷَﻋْﺪَ ا ُد ا ﱠﻟﺘِﻲ ُﻛﻨ ُْﺖ َذﻛَﺮْ ُﲥَﺎ ِﰲ اﻟ ﱠﻄ َﺒﻌ ِ‬
‫َﺚ‬
‫ُﺐ ِﰲ اﳌَﻮْ ُﺿﻮعِ‪ِ ،‬ﻣﻨْﻬَ ﺎ اﻟﻐ ﱡ‬
‫ﺛ َِﺎﻟﺜًﺎ‪َ :‬ﻇﻬَﺮَ ْت ِﰲ اﻵوِ َﻧ ِﺔ اﻷ َِﺧﲑَ ِة ﻋِﺪﱠ ُة رَ َﺳﺎﺋ َِﻞ وَ ُﻛﺘ ٍ‬
‫َﺎف‪.‬‬
‫اﻟﺴﻢﱠ اﻟﺰﱡ ﻋ َ‬
‫ﳛﻤ ُِﻞ ِﰲ َﻃﻴﱠﺎ ِﺗ ِﻪ ﱡ‬
‫اﻟﺴﻤِﲔُ ‪ ،‬ﺑ َْﻞ إِنﱠ ِﻣ ْﻨﻬَﺎ ﻣَﺎ َ ْ‬
‫وَ ﱠ‬
‫ُﻮل‬
‫ِﻼج اﻟﺮﱠ ﺑْﻂِ ‪َ ،‬ﻳﻘ ُ‬
‫ْﺖ ِﰲ إِﺣْ ﺪَ ٰى ﻫَ ِﺬ ِه اﻟﺮﱠ َﺳﺎﺋِ ﻞِ ﻃَﺮِ ﻳ َﻘ ًﺔ ﻟِﻌ ِ‬
‫ِﺜﺎل‪ :‬رَ َأﻳ ُ‬
‫وَ ﻋَﲆٰ َﺳﺒ ِﻴﻞِ اﳌ ِ‬
‫َﻚ اﻟﺮﱠ ﺑْﻂُ ‪ ،‬ﺛُﻢﱠ ﲤَ َْﺴﺤُ ﻬَ ﺎ‬
‫اﻟﴪةِ‪ ،‬ﺛ ﱠُﻢ ُﲡَﺎﻣِﻊُ أَﻫْ ﻠ ََﻚ‪َ ،‬ﻓ ُﻴﻔ ﱡ‬
‫ْﺖ ﱡ ﱠ‬
‫َﺎت ﻛَﺬَ ا َﲢ َ‬
‫ﺐ آﻳ ِ‬
‫ﻛَﺎ ِﺗﺒُﻬَ ﺎ‪َ » :‬ﺗ ْﻜ ُﺘ ُ‬
‫َﻗﺒ َْﻞ د ُُﺧﻮلِ اﳊ ﱠَﲈ ِم«!!‪.‬‬
‫ْﺖ أَﺣَ ﺪَ ﻃ ﱠُﻼ ِﺑﻨَﺎ‬
‫ِﺐ اﳍ َُﲈ ُم أَنﱠ َذﻟ َِﻚ إِﻫَ ﺎ َﻧ ٌﺔ ِ ﻟ ْﻠﻘُﺮْ ِآن!! َﻓ َﻜ ﱠﻠﻔ ُ‬
‫أَﻻ َﻳ ْﻌﻠَﻢُ ﻫَ ﺬَ ا اﻟ َﻜﺎﺗ ُ‬
‫ِﺐ‪ ،‬وَ ﺗَﺒْ ﻴِﲔِ ُﺧﻄُﻮرَ ِة اﻷَﻣْ ِﺮ‪ ،‬وَ َأﻧﱠﻪُ ﻻ َﳚُﻮزُ ﺑِﺤﺎلٍ ‪ ،‬ﻓَﻮَ ﻋَﺪَ ُه أَنْ َﳛ ِْﺬ َﻓ َﻬﺎ‪،‬‬
‫ﺑِﺎﻻﺗ َْﺼﺎلِ ﺑِﺎﻟﻜَﺎﺗ ِ‬
‫ِﻚ‪ ..‬وَ اﷲُ اﳌ ُْﺴﺘَﻌَﺎنُ ‪.‬‬
‫ﳾ ٌء ﻣِ ْﻦ َذﻟ َ‬
‫ث َ ْ‬
‫َﲆ َذﻟ َِﻚ َأ ْﻛﺜَﺮُ ِﻣ ْﻦ َﺳﻨَ ٍﺔ وَ ﱂَ ْ َﳛْﺪُ ْ‬
‫وَ َﻟ ِﻜ ْﻦ ﻣَﺮﱠ ﻋ َ ٰ‬
‫ُﺐ ﺣَ ﺘﱠﻰٰ وَ إِنْ زَ َﻋﻢَ ﻣُﺆَ ﱢﻟﻔُﻮﻫَ ﺎ َﻋﺪَ مَ اﳋ ُُﺮو ِج ﻋَﻦِ‬
‫َﻓﻌَﲆٰ اﳌ ُْﺴﻠِ ِﻢ أَنْ َﳛْﺬَ رَ ِﺗﻠ َْﻚ اﻟ ُﻜﺘ َ‬
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‫‪١١‬‬ ‫‪            ‬‬

‫ِﻚ)‪.(١‬‬
‫واﻟﺴﻨﱠﺔِ ‪ ،‬ﻣَ ﺎ ﱂَ ْ َﻳ َﺘﺤَ ﱠﻘﻘُﻮا ﻣِ ْﻦ َذﻟ َ‬
‫َﺎب ﱡ‬‫اﻟ ِﻜﺘ ِ‬
‫َﴫوا ﻋ َ َٰﲆ‬
‫ﻼج‪ :‬أَنْ َﻳ ْﻘﺘ ِ ُ‬
‫َﺎب اﳌ ُُﺴﻠِﻢَ اﻟﱠﺬِ ﻳ َﻦ َﻳﻘُﻮﻣُﻮنَ ﺑِﺎﻟﻌِ ِ‬
‫اﻟﺸﺒ َ‬
‫رَ اﺑِﻌًﺎ‪ :‬أَﻧ َْﺼ ُﺢ ﱠ‬
‫ُﻮر‪:‬‬
‫ﻮﺳﻌُﻮا ِﰲ َذﻟ َِﻚ‪ ،‬ﺣَ ﺘﱠﻰٰ ﻻ َﻳ َﻘﻌُﻮا ِﰲ دَاﺋِﺮَ ِة اﳌَﺤْ ﻈ ِ‬
‫َﴩو ِع َﻓﻘَﻂْ ‪ ،‬وَ أَنْ ﻻ َﻳ َﺘ ﱠ‬
‫اﳌ َ ُ‬
‫ﻚ أَنْ َﻳﻘَﻊَ ﻓ َِﻴﻪ«‪.‬‬
‫ﻮﺷ ُ‬
‫»ﻛَﺎﻟﺮﱠ اﻋِﻲ ﻳَﺮْ ﻋَﻰٰ ﺣَ ﻮْ َل اﳊِ ﻤَ ﻰٰ ﻳُ ِ‬
‫ِﻼج اﻟﻨ َﱢﺴ ِﺎء‪َ :‬ﻛﺄَنْ ﻳ َْﺴﻤَ َﺢ‬
‫ْﺖ أَنﱠ َﺑﻌ َْﺾ ا ُﳌﻌَﺎﳉِ ﲔَ َﻳﺘَﻬَ ﺎوَ ﻧُﻮنَ ِﰲ ﻋ ِ‬
‫َﺧﺎﻣِ ًﺴﺎ‪ :‬ﺣُ ﺪﱢ ﺛ ُ‬
‫ﳉﻬَﺎ دُونَ‬
‫ِﻟﻠْﻤَ ْﺮأَ ِة أَنْ ﺗَﺪْ ُﺧ َﻞ َﻋ َﻠ ْﻴ ِﻪ ُﻣﺘ ََﱪﱢﺟَ ﺔً‪ ،‬أَوْ َﻳﺘَﻬَ ﺎوَ نُ ِﰲ ﻋَﺪَ ِم وُ ﺟُ ﻮ ِد اﳌَﺤْ َﺮ ِم َﻓ ُﻴﻌَﺎ ُ‬
‫َﳏ ْﺮَ مٍ؛ أَوْ ﻣَﻊَ َﳎ ْﻤُ ﻮ َﻋ ٍﺔ ﻣِ َﻦ اﻟﻨﱢﺴَ ﺎءِ‪َ ،‬ﻓﻌَﲆٰ ا ُﳌﻌَﺎﻟِ ِﺞ‪َ :‬أ ْن َﻳ ﱠﺘﻘِﻲَ رَ ﱠﺑﻪُ‪ ،‬وَ ﻳ َُﺼﻮنَ َﻧ ْﻔ َﺴﻪُ‪،‬‬
‫ِﺐ َﺧﺎﻟِ ﻘَﻪُ ‪.‬‬
‫وَ ﻳُﺮَ اﻗ َ‬
‫ِﻼج ﻣِ ﻬْ ﻨَ ًﺔ ﻳ َْﺸ َ ِﱰطُ ِ ﻓﻴﻬَﺎ أَﺟْ ًﺮا‬
‫ْﺖ أَﻳْ ًﻀﺎ َأ ﱠن َﺑﻌ َْﺾ ا ُﳌﻌَﺎﳉِ ﲔَ ﱠاﲣَﺬَ اﻟﻌ َ‬
‫َﺳﺎ ِد ًﺳﺎ‪ :‬ﺣُ ﺪﱢ ﺛ ُ‬
‫َﺎب‪ ،‬ﺑ َِﺮ ْﻏ ِﻢ أَنﱠ‬
‫ﻌﻴﺪ س اﻟﱠﺬِ ي َذﻛ َْﺮ ُﺗﻪُ َأ ْﺛﻨَﺎ ِء ﻫَ ﺬَ ا اﻟ ِﻜﺘ ِ‬
‫ﻳﺚ أ َِﰊ َﺳ ٍ‬
‫ُﻣ َﻌ ﱠﻴﻨًﺎ‪ ،‬ﻣ ُْﺴﺘَﺪِ ًﻻ ﺑِﺤَ ﺪِ ِ‬
‫ْﺚ إِنﱠ‬
‫َﺖ ﻓِﻴ ِﻪ ُﻣﻌَﺎ َﻣﻠَﺔ ﺑِﺎ ِﳌﺜْﻞِ ‪ ،‬ﺣَ ﻴ ُ‬
‫َﲆ َذﻟ َِﻚ‪ ،‬وَ إﻧ َﱠﲈ ﻛَﺎﻧ ْ‬
‫ﻳﺚ اﳌَﺬْ ﻛُﻮرَ ﻻ دَﻻ َﻟ َﺔ ﻓِﻴ ِﻪ ﻋ َ ٰ‬
‫اﳊَﺪِ َ‬
‫ﻓﺾ َأﺑُﻮ َﺳﻌِﻴﺪٍ أَنْ ﻳَﺮْ ﻗِ َﻲ‬
‫ِﻚ‪ :‬رَ َ‬
‫ب َأﺑَﻮْ ا أَنْ ﻳ َُﻀ ﱢﻴﻔُﻮﻫُ ﻢْ ‪ ،‬ﻓَﻤِ ْﻦ أَﺟْ ﻞِ َذﻟ َ‬
‫ﻫَ ﺬَ ا اﳊَﻲﱠ ِﻣ َﻦ ا َﻟﻌَﺮَ ِ‬
‫اﻟﺸﻔَﺎءُ‪ ،‬وَ ﱂَ ْ ُﻳ ْﻌﻄُﻮ ُه َﺷ ْﻴﺌًﺎ ِ إﻻ‬
‫َﲆ أ َِﰊ َﺳﻌِﻴﺪٍ أَنْ َﻳﺘِﻢﱠ ﱢ‬
‫ﴍﻃُﻮا ﻋ َ ٰ‬
‫ﳍَ ُﻢْ إﻻ ﺑِﺠُ ﻌْﻞٍ ‪ ،‬ﺛُﻢﱠ إ ﱠِﳖُﻢْ َ َ‬
‫َﺑﻌْﺪَ أَنْ ﻗَﺎ َم ﻣِ ْﻦ ﻣَﺮَ ِﺿ ِﻪ َﻛ َﺄﻧ َﱠﲈ ﻧ ُِﺸﻂَ ﻣِ ْﻦ ﻋِ ﻘ ٍَﺎل)‪.(٢‬‬

‫)‪ (١‬وﻟﻌﻠﻨﻲ إن وﺟﺪت وﻗﺘًﺎ‪ ،‬ﲨﻌﺖ ﻫﺬه اﻟﻜﺘﺐ وﺗﻠﻚ اﻟﺮﺳﺎﺋﻞ اﻟﺘﻲ ﺻﺪرت ﰲ اﳌﻮﺿﻮع‪ ،‬ووﺿﻌﺘﻬﺎ ﲢﺖ اﻟﻨﻘﺪ‬
‫اﻟﻌﻠﻤﻲ اﳌﻨﺼﻒ ﰲ ﺿﻮء اﻟﻜﺘﺎب واﻟﺴﻨﺔ وﻓﻬﻢ ﺳﻠﻒ اﻷﻣﺔ‪ ،‬دون اﻟﺘﻌﺮض ﳌﺆﻟﻔﻴﻬﺎ ﺑﺎﻻﻧﺘﻘﺎص أو اﻟﺘﺠﺮﻳﺢ‪ ،‬وإﻧﲈ‬
‫ﻟﻮﺿﻊ اﳊﻖ ﰲ ﻧﺼﺎﺑﻪ‪ ،‬واﷲ اﳌﺴﺘﻌﺎن‪.‬‬
‫ﻳﻌﻄﻰ ﰲ اﻟﺮﻗﻴﺔ ﻋﲆٰ أﺣﻴﺎء اﻟﻌﺮب ﺑﻔﺎﲢﺔ اﻟﻜﺘﺎب )‪ ،(٢٢٧٦‬وﻣﺴﻠﻢ‬
‫ٰ‬ ‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬اﻟﺒﺨﺎري ﻛﺘﺎب اﻹﺟﺎرة‪ ،‬ﺑﺎب ﻣﺎ‬
‫ﻛﺘﺎب اﻟﺴﻼم‪ ،‬ﺑﺎب ﺟﻮاز أﺧﺬ اﻷﺟﺮة ﻋﲆٰ اﻟﺮﻗﻴﺔ ﺑﺎﻟﻘﺮآن واﻷذﻛﺎر )‪ ،(٢٢٠١‬واﻟﱰﻣﺬي ﻛﺘﺎب اﻟﻄﺐ‪ ،‬ﺑﺎب أﺧﺬ‬
‫ﺣﺘﻰ ﺗﻌﻄﻮﻧﺎ‬
‫اﻷﺟﺮة ﻋﲆٰ اﻟﺘﻌﻮﻳﺬ )‪ ،(٢٠٦٣‬واﺑﻦ ﻣﺎﺟﻪ ﻛﺘﺎب اﻟﺘﺠﺎرات‪ ،‬ﺑﺎب أﻣﺮ اﻟﺮاﻗﻲ )‪ ،(٢١٥٦‬وﻋﻨﺪﳘﺎ‪ٰ ) :‬‬
‫ﻏﻨﲈ‪ ،‬ﻗﺎل‪ :‬ﻓﺄﻧﺎ أﻋﻄﻴﻜﻢ ﺛﻼﺛﲔ ﺷﺎة‪ ،‬ﻓﻘﺒﻠﻨﺎ‪ ،‬ﻓﻘﺮأت ﻋﻠﻴﻪ "اﳊﻤﺪ ﷲ÷ ﺳﺒﻊ ﻣﺮات ﻓﱪئ وﻗﺒﻀﻨﺎ اﻟﻐﻨﻢ÷‪.‬‬
‫ً‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٢‬‬

‫ات وَ ا َﳌﻈ َِﺎﻫ ِﺮ‪ ،‬وَ أَنْ َﻳﺒْﺤَ َﺚ ﻋَﻦِ ا ُﳌﻌَﺎﻟ ِِﺞ‬
‫ِﺎﻟﺸﻌَﺎرَ ِ‬
‫ْﱰ ﺑ ﱢ‬
‫َﲆ اﳌَﺮِ ﻳﺾ أَنْ ﻻ َﻳﻐ َ ﱠ‬
‫َﺳﺎﺑِﻌًﺎ‪ :‬ﻋ َ ٰ‬
‫آﲏ اﻟﺘﱠﻘِ ﱢﻲ‪:‬‬
‫اﻟﻘُﺮْ ِ ﱢ‬
‫َﲆ ا ُﳌﻌَﺎﻟ ِِﺞ؛ وَ إِنْ ﻛَﺎنَ ا ُﳌﻌَﺎﻟ ُِﺞ‬
‫َﱰﻛَﻬَﺎ ﺗَﺪْ ُﺧ ُﻞ وَ ﺣْ ﺪَ ﻫَ ﺎ ﻋ َ ٰ‬
‫َﲆ َﳏ ْﺮَ ِم اﳌَﺮْ َأ ِة أَنْ ﻻ ﻳ ْ ُ‬
‫ﺛ َِﺎﻣﻨًﺎ‪ :‬ﻋ َ ٰ‬
‫ﳋﻠْﻮَ ِة ﺑِﺎﳌَﺮْ َأ ِة اﻷَﺟْ َﻨ ِﺒ ِﻴﱠﺔ‪.‬‬
‫ِ ﻣ ْﻦ َأﺗْﻘَﻰٰ اﻟﻨﱠﺎسِ ‪ ،‬ﻷَنﱠ ﻫَ ﺬَ ا ُﳏ َﺮﱠ ٌم ﻻ َﳚُﻮزُ ‪َ ،‬ﻓﻘَﺪْ َﳖ َٰﻰ اﻟ ﱠﻨﺒِﻲﱡ ﻋَ ْﻦ ا ُ‬
‫ْﺼﻮدَ ﻧَﺎ ﻫُ ﻮَ اﻟ َﺒﻴَﺎنُ ‪ ،‬وَ أَﻣَ َﻠﻨَﺎ‬
‫َﲆ َأ ﱠن ﻏَﺎﻳ َﺘﻨَﺎ ِﻫﻲ اﳊَ ﱡﻖ‪ ،‬وَ ﻣﻘ ُ‬
‫ﺐ أَنْ ُأ َﻧ ﱢﺒ َﻪ ﻋ َ ٰ‬
‫وَ أ َِﺧ ًﲑا‪ :‬أُﺣِ ﱡ‬
‫َﻒ اﻷُ ﱠﻣﺔِ؛ ﻓَﻤَ ْﻦ وَ ﺟَ ﺪَ ِﰲ ﻫَ ﺬَ ا‬
‫اﻟﺴﻨﱠ ُﺔ ﺑِﻔَﻬْ ِﻢ َﺳﻠ ِ‬
‫َﺎب وَ ﱡ‬
‫رِ َﺿﺎ اﻟﺮﱠ ْﲪَﻦِ ‪ ،‬وَ َﺳﺒِﻴ َﻠ ﻨَﺎ اﻟﻜِﺘ ُ‬
‫ﷲ ِﰲ ﻋَﻮْ ِن اﻟ َﻌﺒ ِْﺪ ﻣَ ﺎ ﻛَﺎنَ‬
‫ﺣﻖ اﻟﻨ ِﱠﺼﻴﺤَ ِ ﺔ‪» :‬وَ ا ُ‬
‫ِﻒ ﻣَﺎ َذﻛَﺮْ ُت‪َ ،‬ﻓﻌَﻠ ْﻴ ِﻪ ﱡ‬
‫َﺎب َﺷ ْﻴﺌًﺎ ُﳜَﺎﻟ ُ‬
‫اﻟ ِﻜﺘ ِ‬
‫اﻟ َﻌﺒْﺪُ ِﰲ ﻋَﻮْ ِن أ َِﺧ ِﻴﻪ«‪.‬‬
‫َﴪ َﻟﻨَﺎ اﻟﻌَﻤَ َﻞ‪ ،‬وَ اﻫْ ﺪِ ﻧَﺎ ُﺳﺒ ََﻞ اﻟﺴﱠ ﻼمِ‪ ،‬وَ َﺻ ﱢﻞ اﻟﻠﱠﻬُﻢﱠ وَ َﺳﻠﱢﻢْ‬
‫اﻟﻠﱠﻬُ ﻢﱠ ﺟَ ﱢﻨ ْﺒﻨَﺎ اﻟﺰﱠ ﻟ ََﻞ‪ ،‬وَ ﻳ ﱢ ْ‬
‫َﲆ ُﳏ َﻤﱠ ﺪٍ وَ آﻟِﻪِ وَ أ َْﺻﺤَ ﺎﺑِ ِﻪ وَ اﻟﺘﱠﺎﺑِﻌِ ﲔَ ‪.‬‬
‫وَ ﺑَﺎرِ كْ ﻋ َ ٰ‬
‫‪   ‬‬
‫‪ ‬‬
‫‪   ‬‬
‫ﻣُ ﻨ َْﺸ َﺄ ُة َﻋﺒﱠﺎسٍ ِﰲ ‪ ٤‬ﻣِﻦْ َﺷ ْﻌﺒَﺎنَ َﺳﻨَﺔَ ‪١٤١٧‬ﻫـ‬

‫* * *‬
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‫‪١٣‬‬ ‫‪        ‬‬

‫‪     ‬‬

‫إِنﱠ اﳊَﻤْ ﺪَ ﷲِ؛ ﻧَﺤْ ﻤَ ﺪُ هُ‪ ،‬وَ ﻧَﺴْ َﺘﻌِﻴﻨُﻪُ‪ ،‬وَ ﻧ َْﺴﺘَﻬْﺪِ ﻳﻪِ‪ ،‬وَ ﻧَﺴْ َﺘﻐْﻔِ ﺮُ هُ‪ ،‬وَ ﻧَﻌﻮُ ُذ ﺑِﺎﷲ ﻣِ ْﻦ ُ ُ‬
‫‪            ‬‬

‫ور‬
‫ﴍ ِ‬
‫ﷲ ﻓَﻼ ﻣ ُِﻀ ﱠﻞ َﻟﻪُ‪ ،‬وَ ﻣَﻦْ ﻳ ُْﻀﻠ ِْﻞ ﻓَﻼ ﻫَ ﺎدِيَ َﻟﻪُ‪،‬‬
‫َﺎت َأﻋ َْﲈﻟِﻨَﺎ‪َ ،‬ﻣ ْﻦ َ ِﳞْﺪ ِه ا ُ‬
‫َأ ْﻧﻔ ُِﺴﻨَﺎ وَ ﻣِ ْﻦ َﺳ ﱢﻴﺌ ِ‬
‫ﻳﻚ َﻟﻪُ‪ ،‬وَ أ َْﺷﻬَ ﺪُ أَنﱠ ُﳏ َﻤﱠ ﺪً ا َﻋﺒْﺪُ ُه وَ َر ُﺳﻮﻟُﻪُ ‪.‬‬
‫ﴍ َ‬‫ﷲ وَ ﺣْ ﺪَ ُه ﻻ َ ِ‬
‫وَ أ َْﺷﻬَﺪُ أَنْ ﻻ ِإ َﻟ َﻪ إِﻻ ا ُ‬
‫‪   ‬‬
‫َﺎب اﷲِ ﺗَﻌَ َﺎﱃٰ‪ ،‬وَ َﺧ ْ َﲑ اﳍَﺪْ ي ﻫَ ﺪْ ُي ُﳏ َﻤﱠ ٍﺪ ﷺ‪ ،‬وَ َ ﱠ‬
‫ﴍ‬ ‫ﻳﺚ ِﻛﺘ ُ‬
‫َﻓﺈِنﱠ أ َْﺻﺪَ َق اﳊَﺪِ ِ‬
‫َﺎﲥَﺎ‪ ،‬وَ ﻛ ﱠُﻞ ُﳏ ْﺪَ ﺛَﺔٍ ﺑِﺪْ ﻋَﺔٌ وَ ﻛ ﱠُﻞ ﺑِﺪْ ٍﻋَﺔ َﺿﻼﻟَﺔٌ وَ ﻛ ﱠُﻞ َﺿ َﻼ ٍﻟَﺔ ِﰲ اﻟﻨ ِﱠﺎر‪.‬‬
‫اﻷُﻣُﻮرِ ُﳏ ْﺪَ ﺛ ُ‬
‫أَﻣﱠ ﺎ َﺑﻌْﺪُ ‪:‬‬
‫ِﺐ أَنْ َﻳﺘ ََﺼﺪﱠ ىٰ ﳍَ َﺎ اﻟ ُﻌﻠ ََﲈءُ‬
‫َﺎت اﳍ َﺎ ﱠﻣ ِﺔ ا ﱠﻟﺘِﻲ َﳚ ُ‬
‫اﻟﺴﺤْ ﺮِ ِﻣ َﻦ اﳌَﻮْ ُﺿﻮﻋ ِ‬
‫َﻓﺈِنﱠ ﻣَﻮْ ُﺿﻮعَ ﱢ‬
‫ِﻴﻒ؛ وَ َذﻟ َِﻚ ﻷَ ﱠﻧ ُﻪ ﻣِ َﻦ اﻷُﻣُﻮرِ ا ﱠﻟﺘِﻲ َﺗﻔْﺮِ ُض َﻧﻔ َْﺴﻬَ ﺎ‬
‫ﻴﺐ‪ ،‬وَ اﻟِ ِﻜﺘَﺎ َﺑ ِﺔ وَ اﻟ ﱠﺘ ْﺄﻟ ِ‬
‫ﺑِﺎﻟﺒَﺤْ ِﺚ وَ اﻟ ﱠﺘﻨْﻘِ ِ‬
‫ﺤﺮ َﻳﻌْﻤَ ﻠُﻮنَ َﻟﻴ َْﻞ َﳖَﺎرَ ِﻟ ْﻠﻔ ََﺴ ِﺎد‬
‫اﻟﺴ ِ‬
‫َﺎت؛ َﻓﺈِنﱠ ُﳏ َ ِْﱰ ِﰲ ﱢ‬
‫َﲆ اﻟﻮَ ا ِﻗ ِﻊ اﻟﻌَﻤَ ِﲇ ﻟِﻠْﻤُ ﺠْ ﺘَﻤَ ﻌ ِ‬
‫ﻋَٰ‬
‫ﴍارِ اﻟﻨﱠﺎسِ اﻟ ِﱠﺬﻳﻦَ‬
‫ﻮﳖﺎ ِﻣ ْﻦ ُﺿ َﻌﻔَﺎ ِء اﻟ ﱡﻨﻔُﻮسِ ‪ ،‬وَ ِ َ‬
‫َﺎﺿ َ‬
‫ﻹﻓ َْﺴﺎدِ‪ُ ،‬ﻣﻘَﺎﺑ َِﻞ دُرَ ْﳞ َِﲈ ٍت َﻳ َﺘﻘ ُ‬
‫وَ ا ِ‬
‫إﺧﻮَ ِاﳖِﻢُ اﳌ ُْﺴﻠِﻤِﲔَ وَ َﻳﺘ ََﺸﻔﱡﻮنَ ﺑِﺮُ ؤْ ﻳَﺘِ ِﻬﻢْ وَ ﻫُ ﻢْ ُﻳﻌَﺎﻧُﻮنَ وَ ُﻳﻌَﺬﱠ ﺑُﻮنَ ﻣِ ْﻦ آﺛ َِﺎر‬
‫َﲆ ْ‬
‫ﳛﻘِﺪُ ونَ ﻋ َ ٰ‬
‫َْ‬
‫اﻟﺴﺤْ ِﺮ‪.‬‬
‫ﱢ‬
‫ﴐرَ هُ ‪.‬‬
‫اﻟﺴﺤْ ﺮِ وَ َ َ‬
‫َﲆ ُﻋﻠ ََﲈ ِء اﳌ ُْﺴﻠِﻤِ ﲔَ أَنْ ﻳُ َﺒ ﱢﻴﻨُﻮا ﻟِﻠﻨﱠﺎسِ َﺧﻄَﺮَ ﱢ‬
‫ﺐﻋ َ ٰ‬
‫ﻓََﺄ ْﺿﺤَ ﻰٰ ِﻣ َﻦ اﻟﻮَ اﺟِ ِ‬
‫اﻟﴩﻋِﻲﱠ ﻟِﻠ ﱢْﺴﺤْ ﺮِ ‪ ،‬ﻛَﻲْ ﻻ ﻳَﺬْ ﻫَ َﺐ‬
‫ِﻼج ﱠ‬
‫ﳚﺘَﻬِ ﺪُ وا ِﰲ إِ ْﻋﻄَﺎﺋِ ﻬِ ُﻢ اﻟﻌ َ‬
‫ﺑَﻞِ اﻷَﻫَ ﻢﱡ ؛ أَنْ َ ْ‬
‫ﻳﻀﺎ‪.‬‬
‫اﻟﺴﺤَ ﺮَ ِة اﻟﻔَﺠَ ﺮَ ةِ؛ ِﻟ ُﻴﺒْﻄِ ﻠُﻮا ﳍَ ُْﻢ ِﺳﺤْ ﺮً ا‪ ،‬أَوْ ﻟِ ُﻴﻌَﺎﳉِ ُﻮا ﳍَ ُﻢْ ﻣَﺮِ ً‬
‫ﱠﺎس إ َ ِٰﱃ ﱠ‬
‫اﻟﻨ ُ‬
 ‫‪١٤‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٤‬‬

‫َﺎب‪:‬‬
‫َﺪي اﻟﻘُﺮﱠ ا ِء ِﻛﺘ َ‬
‫وَ ﻫَ ﺎ َأﻧَﺎ أ ََﺿﻊُ ﺑ َْﲔ ﻳ ِ‬
‫َﴍ ِار«‪ :‬ا ِﻟﱠﺬي وَ ﻋَﺪْ ﱡﲥُﻢْ ﺑِ ِﻪ ِﰲ ِﳖَﺎ ِﻳَﺔ‬
‫اﻟﺼﺎ ِر ِم اﻟﺒَﺘﱠﺎ ِر ِﰲ اﻟﺘ َﱠﺼﺪﱢ ي ﻟِﻠ ﱠْﺴﺤَ ﺮَ ِة اﻷ ْ َ‬
‫» ﱠ‬
‫ﻮات‪.‬‬
‫اﻟﺸ ْﻴﻄ َِﺎن« ُﻣﻨْﺬُ َأ ْﻛﺜَﺮَ ﻣِ ْﻦ أَرْ َﺑ ِﻊ َﺳ َﻨ ٍ‬
‫ﻹﻧ َْﺴﺎ ِن ﻣِﻦَ اﳉِ ﻦﱢ وَ ﱠ‬
‫ِﻛﺘ َِﺎﰊ‪» :‬وِ ﻗَﺎﻳِ ُﺔ ا ِ‬
‫َﺎب اﳌ ُْﺴﻠِ ﻢُ‬
‫اﻟﺸﺒ ُ‬
‫ُﻘِﻞ‪ ،‬ﻗ ََﺼﺪْ ُت ﺑِ ِﻪ أَنْ َﻳ َﺘ َﻌﻠﱠﻢَ ﱠ‬
‫اﺿﻌَﺔٌ ‪ ،‬وَ ﺟَ ﻬْ ﺪُ اﳌ ﱢ‬
‫وَ ﻫُ ﻮَ ‪ُ :‬ﳏ َﺎوَ َﻟ ٌﺔ ُﻣﺘَﻮَ ِ‬
‫ِﻼج اﳊ ََﺴ ِﺪ‬
‫ِﻼج اﳌ َْﺴﺤُ ﻮرِﻳﻦَ‪ ،‬وَ ﻛﺬَ ﻟ َِﻚ ﻋ َ‬
‫اﻟﺴﺤْ ﺮِ وَ ﻋ ِ‬
‫ﻹ ْﺑﻄَﺎلِ ﱢ‬
‫اﻟﴩ ِﻋﻴﱠ َﺔ ِ‬
‫اﻟﻄ ُﱡﺮ َق ﱠ ْ‬
‫اﻟﺴﺤَ ﺮَ ِة وَ اﳌ َُﺸﻌْ ِﻮذِﻳ َﻦ اﻟﱠﺬِ ﻳ َﻦ َﳞْﺪِ ﻣُﻮنَ َﻋﻘَﺎﺋِﺪَ اﻟﻨﱠﺎسِ ‪،‬‬
‫ﱠﺎس إ َ ِٰﱃ ﱠ‬
‫َﺎج اﻟﻨ ُ‬
‫ﳛﺘ ُ‬‫َﲔ‪ ،‬ﻛ َْﻲ ﻻ َ ْ‬
‫وَ اﻟﻌ ْ ِ‬
‫وِ ُﻳﻔ ِْﺴﺪُ ونَ ﻋِ ﺒَﺎد ََﲥ ُْﻢ‪.‬‬
‫‪        ‬‬
‫اﻟﺴﺤْ ِﺮ‪:‬‬
‫ﻳﻒ ﱢ‬‫* اﻟﻔ َْﺼ ُﻞ اﻷَوﱠ ُل‪َ :‬ﺗﻌْﺮِ ُ‬
‫‪       ‬‬
‫اﻟﺴﺤْ ﺮِ ِﰲ اﻟ ﱡﻠ ِﻐَﺔ‪.‬‬
‫‪ -١‬ﱢ‬
‫ِﻼح‪.‬‬
‫اﻟﺴﺤْ ﺮِ ِﰲ اﻻ ْﺻﻄ ِ‬
‫‪ -٢‬ﱢ‬
‫اﻟﺸ ْﻴﻄ َِﺎن‪.‬‬
‫ب إ َ ِٰﱃ ﱠ‬
‫‪َ -٣‬ﺑﻌْﺾِ وَ َﺳﺎﺋِﻞِ اﻟﺴﱠ ﺤَ ﺮَ ِة ِﰲ اﻟ ﱠﺘﻘَﺮﱡ ِ‬
‫اﻟﺴ ِﻨﱠﺔ‪:‬‬
‫اﻟﺴﺤْ ﺮُ ِﰲ َﺿﻮْ ِء اﻟﻘُﺮآنِ وَ ﱡ‬
‫* اﻟﻔ َْﺼ ُﻞ اﻟﺜ ِﱠﺎﲏ‪ :‬ﱢ‬
‫‪        ‬‬
‫اﳉﻦﱢ ‪.‬‬
‫َﲆ وُ ﺟُ ﻮ ِد ِ‬
‫اﻟﺴﻨﱠ ِﺔ ﻋ َ ٰ‬
‫َﺎب وَ ﱡ‬
‫‪ -١‬اﻷَ ِد ﱠﻟ ِﺔ ِﻣ َﻦ اﻟ ِﻜﺘ ِ‬
‫اﻟﺴﺤْ ِﺮ‪.‬‬
‫َﲆ وُ ﺟُ ﻮ ِد ﱢ‬
‫اﻟﺴ ﱠﻨ ِﺔ ﻋ َ ٰ‬
‫َﺎب وَ ﱡ‬
‫‪ -٢‬اﻷَ ِدﻟﱠﺔِ ِﻣﻦَ اﻟ ِﻜﺘ ِ‬
‫اﻟﺴﺤْ ِﺮ‪.‬‬
‫‪َ -٣‬أﻗْﻮَ ُال اﻟ ُﻌﻠ ََﲈ ِء ِﰲ ﱢ‬
‫اﻟﺴﺤْ ِﺮ‪:‬‬
‫ِﺚ‪َ :‬أﻗ َْﺴﺎ ُم ﱢ‬
‫* اﻟﻔ َْﺼ ُﻞ اﻟﺜﱠﺎﻟ ُ‬
 ‫‪١٥‬‬

‫‪١٥‬‬ ‫‪        ‬‬

‫‪        ‬‬

‫اﻟﺴﺤْ ﺮِ ِﻋﻨْﺪَ اﻟﺮﱠ ازِ ي‪.‬‬
‫‪َ -١‬أﻗ َْﺴﺎ ِم ﱢ‬
‫اﻟﺴﺤْ ﺮِ ِﻋﻨْﺪَ اﻟﺮﱠ اﻏِ ِﺐ‪.‬‬
‫‪َ -٢‬أﻗ َْﺴﺎ ِم ﱢ‬
‫اﻟﺴﺤْ ِﺮ‪.‬‬
‫ﺎح ﻷَﻗ َْﺴﺎ ِم ﱢ‬
‫ِﻳﻀ ِ‬
‫‪ -٣‬اﻟﺘﱠﺤْ ﻘِ ِﻴﻖ وَ اﻹ َ‬
‫َﴬ اﻟﺴﱠ ﺎﺣِ ﺮُ ﺟِ ﻨﱢﻴﺎ؟‬
‫ْﻒ ُﳛ ﱢ ُ‬
‫* اﻟﻔ َْﺼ ُﻞ اﻟﺮﱠ اﺑِﻊُ ‪َ :‬ﻛﻴ َ‬
‫ﺖ ِﰲ ﻫَ ﺬَ ا اﻟﻔ َْﺼﻞِ ‪َ :‬ﻋ ْﻦ ﺛ ََﲈ ِﲏ ﻃُﺮُ ٍق ﻳ َْﺴﺘَﺨْ ﺪِ ﻣُﻬَ ﺎ اﻟﺴﱠ ﺤَ ﺮَ ُة اﻟﻔَﺠَ ﺮَ ُة ِﻟﺘَﺤْ ِﻀ ِﲑ‬
‫َﺗ َﻜﻠﱠﻤْ ُ‬
‫ﻮس ِ ﱠﳑﻦْ‬
‫ﺎف اﻟ ﱡﻨ ُﻔ ِ‬
‫اﳉِ ﻨﱢﻲﱢ ‪ ،‬ﻣَﻊَ ﻋَﺪَ ِم ِذﻛْﺮِ اﻟﻄﱠﺮِ ﻳﻘَﺔِ ﻛ َِﺎﻣﻠَﺔً ﺣَ ﺘﱠﻰٰ ﻻ َﻳﺘَﻤَ ﻜﱠﻦَ ﺑَ ﻌْ ُﺾ ﺿﻌَ ِ‬
‫ﺎب ِﻣ ِﻦ ْاﺳﺘِﺨْ ﺪَ ِاﻣﻬَ ﺎ‪.‬‬
‫ﻳﻘﺮأون ِاﻟﻜ َﺘ َ‬
‫ﻼﻣ ِﻴﱠﺔ‪:‬‬
‫اﻟﴩ َﻳ َﻌ ِﺔ اﻹ ِْﺳ ِ‬
‫اﻟﺴﺤْ ﺮِ ِﰲ ﱠ ِ‬
‫* اﻟﻔ َْﺼ ُﻞ اﳋَ ﺎﻣِ ُﺲ‪ :‬ﺣُ ﻜْﻢُ ﱢ‬
‫‪        ‬‬
‫اﻟﺴﺤْ َﺮ ِﰲ اﻹ ِْﺳﻼ ِم‪.‬‬
‫‪ -١‬ﺣُ ْﻜ ِﻢ َﻣ ْﻦ َﺗ َﻌﻠﱠﻢَ ﱢ‬
‫ﻟﺴﺎﺣِ ﺮِ ِﰲ اﻹ ِْﺳﻼ ِم‪.‬‬
‫‪ -٢‬ﺣُ ْﻜ ِﻢ ا ﱠ‬
‫َﺎب‪.‬‬
‫‪ -٣‬ﺣُ ْﻜ ِﻢ َﺳﺎﺣِ ﺮِ أَﻫْ ﻞِ اﻟ ِﻜﺘ ِ‬
‫ِﺎﻟﺴﺤْ ﺮِ ؟‬
‫اﻟﺴﺤْ ﺮِ ﺑ ﱢ‬
‫‪ -٤‬ﻫَ ْﻞ َﳚُﻮزُ ﺣَ ﱡﻞ ﱢ‬
‫اﻟﺴﺤْ ﺮِ وَ ا ُﳌﻌْﺠِ ﺰَ ِة وَ اﻟﻜَﺮَ ِاﻣَ ﺔ‪.‬‬
‫ﲔ ﱢ‬ ‫‪ -٥‬اﻟﻔَﺮْ ُق ﺑَ ْ َ‬
‫اﻟﺴﺤْ ِﺮ‪:‬‬
‫ﺎدِس‪ :‬إِ ْﺑﻄ َُﺎل ﱢ‬
‫اﻟﺴ ُ‬‫* اﻟﻔ َْﺼ ُﻞ ﱠ‬
‫‪        ‬‬
‫ﻼﺟﻪ‪.‬‬
‫اﺿ ِﻪ وَ َﻛﻴْﻔِ ﻴ ِﱠﺔ ِ إ ْﺑﻄَﺎﻟِﻪِ‪ ،‬وَ ﻧ ََﲈذ َِج ﻋَﻤَ ِﻠ ﱠﻴ ٍﺔ ﻟِﻌِ ِ ِ‬
‫‪ِ -١‬ﺳﺤْ ﺮِ اﻟ ﱠﺘﻔْﺮِ ِﻳﻖ‪َ :‬أﻋْﺮَ ِ‬
‫ﻼﺟﻪ‪.‬‬
‫اﺿﻪِ‪ ،‬وَ َﻛﻴْﻔِ ﱠﻴ ِﺔ إِﺑْﻄﺎﻟِﻪِ‪ ،‬وَ ﻧ ََﲈذ َِج ﻋَﻤَ ِﻠ ﱠﻴ ٍﺔ ﻟِﻌِ ِ ِ‬
‫‪ِ -٢‬ﺳﺤْ ﺮِ اﳌَﺤَ ِﺒﱠﺔ‪َ :‬أﻋْﺮَ ِ‬
 ‫‪١٦‬‬

‫‪        ‬‬

‫‪         ‬‬ ‫‪١٦‬‬

‫ِﻚ‪.‬‬
‫اﺿﻪ‪ ،‬وَ َﻛﻴْﻔِ ﻴ ِﱠﺔ ِ إ ْﺑﻄَﺎﻟِﻪِ‪ ،‬وَ ﻧَﻤُ ﻮذ ٍَج ﻋ ََﻤ ِ ﱟﲇ ﻟِﺬَ ﻟ َ‬
‫‪ِ -٣‬ﺳﺤْ ﺮِ اﻟﺘﱠﺨْ ﻴِﻴﻞِ ‪َ :‬أﻋْﺮَ ِ ِ‬
‫ﻹ ْﺑﻄَﺎﻟِ ِ ﻪ‪.‬‬
‫اﺿ ِﻪ وَ ﻋِﻼﺟِ ﻪِ‪ ،‬وَ ﻧَﻤُ ﻮذ ٍَج ﻋَﻤَ ِ ﱟﲇ ِ‬
‫ﳉﻨ ُِﻮن‪َ :‬أﻋْﺮَ ِ‬
‫‪ِ -٤‬ﺳﺤْ ﺮِ ا ُ‬
‫ﻼﺟﻪ‪.‬‬
‫اﺿ ِﻪ وَ ﻋِ ِ ِ‬
‫ﻮل‪َ :‬أﻋْﺮَ ِ‬
‫‪ِ -٥‬ﺳﺤْ ﺮِ اﳋُﻤُ ِ‬
‫ﻼﺟﻪ‪.‬‬
‫اﺿ ِﻪ وَ ﻋِ ِ ِ‬
‫‪ِ -٦‬ﺳﺤْ ﺮِ اﳍَﻮَ اﺗ ِِﻒ‪َ :‬أﻋْﺮَ ِ‬
‫ِﻚ‪.‬‬
‫اﺿ ِﻪ وَ ﻋِﻼﺟِ ﻪِ ‪ ،‬وَ ﻧ َ َِﲈذ َج ﻋَﻤَ َﻠ ٍﻴﱠﺔ ﻟِﺬَ ﻟ َ‬
‫ض‪َ :‬أﻋْﺮَ ِ‬
‫‪ِ -٧‬ﺳﺤْ ﺮِ اﳌ ََﺮ ِ‬
‫ِﻚ‪.‬‬
‫اﺿ ِﻪ وَ ﻋِﻼﺟِ ﻪِ‪ ،‬وَ ﻧَﻤُ ﻮذ ٍَج ﻋَﻤَ ِ ﱟﲇ ﻟﺬَ ﻟ َ‬
‫ﻳﻒ‪َ :‬أﻋْﺮَ ِ‬
‫‪ِ -٨‬ﺳﺤْ ﺮِ اﻟﻨﱠﺰِ ِ‬
‫ِﻚ‪.‬‬
‫اﺿ ِﻪ وَ ﻋِﻼﺟِ ﻪِ‪ ،‬وَ ﻧَﻤُ ﻮذ ٍَج َﻋﻤَ ِ ﱟﲇ ﻟﺬَ ﻟ َ‬
‫اج‪َ :‬أ ْﻋﺮَ ِ‬
‫‪ِ -٩‬ﺳﺤْ ﺮِ َﺗ ْﻌﻄِﻴﻞِ اﻟﺰﱠ وَ ِ‬
‫ِﻼج اﳌَﻌﻘُﻮ ِد َﻋ ْﻦ زَ وْ ﺟَ ِﺘﻪ‪:‬‬
‫اﻟﺴﺎﺑِﻊُ ‪ :‬ﻋ ُ‬
‫* اﻟﻔ َْﺼ ُﻞ ﱠ‬
‫‪     ‬‬
‫‪َ -١‬أﻧْﻮَ ا ِع اﻟﺮﱠ ﺑ ِْﻂ‪.‬‬
‫َﴩو ِﻋَﺔ‪.‬‬
‫ِﻼج اﻟﺮﱠ ﺑْﻂِ ِﻣ َﻦ اﻟﻘُﺮآ ِن وَ اﻟﺴﱡ ﻨﱠ ِﺔ وَ اﻷَ ْذﻛَﺎرِ اﳌ ْ ُ‬
‫‪ -٢‬ﻋ ِ‬
‫ْﴘ‪.‬‬
‫ْﻒ اﳉِ ﻨ ِ ﱢ‬
‫اﻟﻀﻌ ِ‬
‫َﲔ اﻟﺮﱠ ﺑْﻂِ وَ ﱠ‬
‫‪ -٣‬اﻟﻔَﺮْ ِق ﺑ ْ َ‬
‫ِﻼج َﺑﻌْﺾِ َأﻧْﻮَ ا ِع اﻟ ُﻌﻘْﻢِ ‪.‬‬
‫‪ -٤‬ﻋ ِ‬
‫اﻟﺴﺤْ ِﺮ‪.‬‬
‫ﲔ ِﺿﺪﱠ ﱢ‬
‫وﺳ ْ ِ‬
‫َﺎت اﻟﻌَﺮُ َ‬
‫‪َ -٥‬ﲢ ِْﺼﻴﻨ ِ‬
‫ِﻼج اﻟﺮﱠ ﺑ ِْﻂ‪.‬‬
‫ﻧ ََﲈذ َِج ﻋَﻤَ ِﻠﻴﱠ ٍﺔ ِﻟﻌ ِ‬
‫ِﻼج اﻟﻌ ْ َِﲔ‪:‬‬
‫* اﻟﻔ َْﺼ ُﻞ اﻟﺜ َِﺎﻣﻦُ ‪ :‬ﻋ ُ‬
‫‪     ‬‬
‫َﲆ َﺗ ْﺄﺛِﲑِ اﻟﻌ ْ َِﲔ‪.‬‬
‫اﻟﺴ ﱠﻨ ِﺔ ﻋ َ ٰ‬
‫‪ -١‬اﻷَ ِد ﱠﻟ ِﺔ ِﻣ َﻦ اﻟﻘُﺮْ آ ِن وَ ﱡ‬
‫‪ -٢‬ﺣَ ﻘِﻴﻘَﺔِ اﻟﻌ ْ َِﲔ‪.‬‬
 ‫‪١٧‬‬

‫‪١٧‬‬ ‫‪        ‬‬

‫ِﻼج اﻟﻌ ْ َِﲔ‪.‬‬

‫‪ -٣‬ﻋ ِ‬
‫ِﻼج اﻟﻌ ْ َِﲔ)‪.(١‬‬
‫‪ -٤‬ﻧ ََﲈذ َِج ﻋَﻤَ ِ ﻠ ﱠﻴ ٍﺔ ِﻟﻌ ِ‬
‫ِﻚ‬
‫َﺎﴍهُ‪ِ ،‬إﻧﱠﻪُ وَ ِ ﱡﱄ َذﻟ َ‬
‫َﺎب‪ :‬ﻛَﺎﺗِ َﺒﻪُ‪ ،‬وَ ﻗَﺎرِ َﺋﻪُ‪ ،‬وَ ﻧ ِ َ‬
‫ﷲ ‪ :Q‬أَنْ َﻳ ْﻨﻔَﻊَ ِﲠَﺬَ ا اﻟ ِﻜﺘ ِ‬
‫َﺳﺄ ُل ا َ‬
‫وَ أ ْ َ‬
‫وَ ا َﻟﻘَﺎدِرُ َﻋ َﻠ ِﻴْﻪ‪.‬‬
‫ْﺐ‪.‬‬
‫ِﴚء أَنْ ﻳَﺪْ ﻋُﻮَ ِﱄ ﺑِﻈَﻬْ ﺮِ اﻟ َﻐﻴ ِ‬
‫َﺎب ﺑ َ ْ ٍ‬
‫وَ إ ﱠِﲏ َﺳﺎﺋ ٌِﻞ أ ًَﺧﺎ ا ْﻧ َﺘﻔَﻊَ ﻣِ ْﻦ ﻫَ ﺬَ ا اﻟ ِﻜﺘ ِ‬
‫َﺎﴐﺑُﻮا‬
‫اﻟﺴﻨﱠ ِﺔ ﻓ ْ ِ‬
‫ﺎب وَ ﱡ‬
‫َﲆ أَ نﱠ ﻛ ﱠُﻞ ﻣَﺎ وَ ﺟَ ﺪْ ﲤﱡ ُﻮ ُه ِﰲ ِﻛﺘ َِﺎﰊ ﻫَ ﺬَ ا ُﳐ َﺎﻟﻔًﺎ ِﻟﻠْﻜ َﺘ ِ‬
‫وَ إ ﱠِﲏ ُأ َﻧ ﱢﺒ ُﻪ ﻋ َ ٰ‬
‫اﻟﺴ ِﻨﱠﺔ‪.‬‬
‫َﺎب وَ ﱡ‬
‫ِﺑ ِﻪ ﻋَﺮْ َض اﳊَﺎﺋِﻂِ وَ ُﺧﺬُ وا ﺑِﺎﻟ ِﻜﺘ ِ‬
‫ﳊﻴَﺎةِ ‪ ،‬أَ وْ‬
‫َﲆ َﻗﻴْﺪِ ا َ‬
‫َﲆ َﺧ َﻄ ٍﺈ ﻓِﻴﻪِ‪َ ،‬ﻓ َﺄ ْﺑ َﻠﻐَﻨِ ِﻴﻪ إِنْ ُﻛﻨ ُْﺖ ﻋ َ ٰ‬
‫َﻒ ﻋ َ ٰ‬
‫ﷲ رَ ﺟُ ًﻼ وَ ﻗ َ‬
‫وَ رَ ﺣَ ِﻢ ا ُ‬
‫أ َْﺻﻠَﺤَ ُﻪ إِنْ ُﻛﻨ ُْﺖ ِﰲ ﻋِﺪَ ا ِد اﳌَﻮْ ﺗ َٰﻰ‪.‬‬
‫ﻼح َﻣﺎ‬
‫ِﺻ َ‬
‫اﻟﺴﻨﱠﺔَ‪ ،‬وَ ﻣَﺎ أُرِ ﻳﺪُ إِﻻ اﻹ ْ‬
‫َﺎب وَ ﱡ‬
‫ِﻒ اﻟ ِﻜﺘ َ‬
‫وَ إ ﱠِﲏ َأﺑ َْﺮأُ ﻣِ ْﻦ ﻛ ﱢُﻞ ﻣَﺎ ُﳜَﺎﻟ ُ‬
‫ِﻴﺐ‪.‬‬
‫ْﺖ وَ إ َﻟﻴْﻪِ ُأﻧ ُ‬
‫ْﺖ‪ ،‬وَ ﻣَﺎ ﺗَﻮْ ﻓِﻴﻘِﻲ إِﻻ ﺑِﺎﷲ َﻋ َﻠ ْﻴ ِﻪ ﺗَﻮَ ﱠﻛﻠ ُ‬
‫اﺳﺘ َﻄﻌ ُ‬
‫ْ‬

‫‪ ‬‬
‫‪     ‬‬
‫‪       ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫اﻟﴩﻳ َﻔ ُﺔ ﻣِﻦَ اﳌ َْﺴﺠِ ﺪِ اﻟﻨﱠﺒِﻮيﱢ‬
‫اﻟﺮﱠ وْ َﺿ ُﺔ ﱠ ِ‬
‫َﴩ‬
‫ِﰲ اﻟﺮﱠ اﺑِﻊ ﻋ َ َ‬
‫َﴩ‬
‫ﻣِﻦْ َﺷﻬْ ﺮِ رَ ﻣَ َﻀﺎنَ اﳌُﺒَﺎرَ ِك ﻣِﻦْ ﻋَﺎ ِم أﺣَ ﺪَ ﻋ َ َ‬
‫ْﻒ ﻣِﻦْ ﻫِ ﺠْ ﺮَ ِة اﳌ ُْﺼ َﻄﻔ َٰﻰ ﷺ‬
‫وَ أَرْ ِﺑَﻌ ِﲈﺋ ٍﺔ وَ أﻟ ٍ‬

‫)‪ (١‬ﻫﺬه ﻫﻲ ﻣﻮﺿﻮﻋﺎت اﻟﻄﺒﻌﺔ اﻷوﱃٰ ﻗﺒﻞ اﻟﺰﻳﺎدات‪..‬ﻗﺎرن ﺑﺎﻟﻔﻬﺎرس‪.‬‬

 ١٨

         

          ١٨


 ١٩

١٩         

   

 
 

 

 
 
      
          
 

  *
  *
  *
 ٢٠

         

          ٢٠

‫ﺑﻴﻀﺎء‬
 ‫‪٢١‬‬

‫‪٢١‬‬ ‫‪     ‬‬

‫‪   ‬‬

‫‪ ‬‬

‫‪   ‬‬

‫‪  ‬‬

‫‪    ‬‬
‫اﻟﺸ ْﻴﻄَﺎ ِن وَ ﺑِﻤَ ﻌُﻮﻧَﺔٍ ِﻣﻨْﻪُ ‪.‬‬
‫ﻟﺴ ْﺤ ُﺮ‪ :‬ﻋَﻤَ ٌﻞ ﻳُﻘَ ﺮﱠ ُب ﻓِﻴ ِﻪ إ َ ِٰﱃ ﱠ‬
‫ا ﱢ‬
‫‪    ‬‬
‫‪   ‬‬
‫َﲑه)‪.(١‬‬
‫اﻟﴚ ِء َﻋ ْﻦ ﺣَ ﻘِﻴ َﻘ ِﺘ ِﻪ إ َ ِٰﱃ ﻏ ْ ِ‬
‫ف ﱠ ْ‬
‫ﴏ ُ‬
‫اﻟﺴ ْﺤ ِﺮ‪ْ َ :‬‬
‫أ َْﺻ ُﻞ ﱢ‬
‫‪      ‬‬
‫َﲑ ﺣَ ﻘِ ﻴﻘَﺘِ ِﻪ‬
‫َﲆ ﻏ ْ ِ‬
‫اﻟﴚ َء ﻋ َ ٰ‬
‫اﻟﺴﺎﺣِ ﺮَ ﳌﱠﺎ أَرَ ىٰ اﻟﺒَﺎﻃ َِﻞ ِﰲ ُﺻﻮرَ ِة اﳊ ﱢَﻖ‪ ،‬وَ َﺧﻴ َﱠﻞ ﱠ ْ‬
‫َﻓ َﻜﺄَنﱠ ﱠ‬
‫ﴏﻓَﻪُ )‪ .(٢‬اﻫـ‪.‬‬
‫اﻟﴚ َء َﻋ ْﻦ وَ ﺟْ ﻬِ ِﻪ أَيْ َ َ‬
‫ﻗَﺪْ َﺳﺤَ َﺮ ﱠ ْ‬
‫‪    ‬‬
‫‪           ‬‬
‫‪  ‬‬
‫ض)‪ (٣‬اﻫـ‪.‬‬
‫اﻟﺼﺤﱠ َﺔ إ َ ِٰﱃ اﳌَﺮَ ِ‬
‫ﺖ اﻟﺴﱢ ﺤْ ﺮَ ِﺳﺤْ ﺮً ا ﻷَ ﱠﻧ ُﻪ ﻳُﺰِ ُﻳﻞ ﱢ‬
‫اﻟﻌَﺮَ ُب ِإﻧ َﱠﲈ َﺳﻤﱠ ِ‬
‫‪    (٤)‬‬
‫‪  ‬‬ ‫‪     ‬‬

‫)‪" (١‬ﲥﺬﻳﺐ اﻟﻠﻐﺔ÷ )‪.(٢٩٠/٤‬‬

‫)‪" (٢‬ﻟﺴﺎن اﻟﻌﺮب÷ )‪ (٣٨٤/٤‬ط ﺻﺎدر ‪ -‬ﺑﲑوت‪.‬‬
‫)‪ (٣‬اﳌﺼﺪر اﻟﺴﺎﺑﻖ‪.‬‬
‫)‪ (٤‬ﻟﻔﻈﻪ ﰲ "ﻣﻘﺎﻳﻴﺲ اﻟﻠﻐﺔ÷ )ص‪ :(٥٠٧ :‬ﻗﺎل‪" :‬ﻗﺎل ﻗﻮم‪ :‬ﻫﻮ إﺧﺮاج اﻟﺒﺎﻃﻞ ﰲ ﺻﻮرة اﳊﻖ‪ ،‬وﻳﻘﺎل ﻫﻮ اﳋﺪﻳﻌﺔ‪،‬‬
‫واﺣﺘﺠﻮا ﺑﻘﻮل اﻟﻘﺎﺋﻞ‪:‬‬
‫ـﺤﺮ‬
‫ﻋﺼــﺎﻓﲑ ﻣــﻦ ﻫــﺬي اﻷﻧــﺎم اﳌﺴـ ﱠ‬ ‫ﻓـــﺈن ﺗﺴـــﺄﻟﻴﻨﺎ ﻓـــﻴﻢ ﻧﺤـــﻦ ﻓﺈﻧﻨـــﺎ‬

‫ﻛﺄﻧﻪ أراد اﳌﺨﺪوع÷ اﻫـ‪.‬‬

 ‫‪٢٢‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٢‬‬

‫اج اﻟﺒَﺎﻃِﻞِ ِﰲ ُﺻﻮرَ ِة اﳊ ﱢَﻖ)‪ .(١‬اﻫـ‪.‬‬

‫إﺧﺮَ ُ‬
‫ﻗ ََﺎل ﻗَﻮْ ٌم‪ :‬ﻫُ ﻮَ ْ‬
‫‪ «‬‬ ‫‪  »‬‬
‫‪    ‬‬
‫ُﻒ َﻣﺄ َْﺧﺬُ ُه وَ د ﱠَق)‪ .(٢‬اﻫـ‪.‬‬
‫اﻟﺴ ْﺤ ُﺮ‪ :‬ﻣَﺎ َﻟﻄ َ‬
‫ﱢ‬
‫‪ «‬‬ ‫‪ »  ‬‬
‫‪  ‬‬
‫ﺿﻪ َﺣﺘ ٰﱠﻰ َﻳﻔْﺘِ ﻦَ )‪ .(٣‬اﻫـ‪.‬‬
‫اﻟﴚ ِء ِﰲ أَﺣْ َﺴﻦِ َﻣﻌَﺎرِ ِ ِ‬
‫اج ﱠ ْ‬
‫اﻟﺴ ْﺤ ُﺮ‪ :‬إ ِْﺧﺮَ ُ‬
‫ﱢ‬
‫‪     ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪    ‬‬
‫‪   ‬‬
‫َﲆ ﻏ ْ َِﲑ ﺣَ ﻘِ ﻴ َﻘﺘ ِِﻪ‪،‬‬
‫ﳜﻔ َٰﻰ َﺳ َﺒ ُﺒﻪُ‪ ،‬وَ ُﻳﺘَﺨَ ﻴ ُﱠﻞ ﻋ َ ٰ‬
‫َﺺ ِﺑﻜ ﱢُﻞ َأﻣْﺮٍ َ ْ‬
‫اﻟﴩ ِع‪ُ :‬ﳐْﺘ ﱞ‬
‫اﻟﺴﺤْ ﺮُ ِﰲ ﻋُﺮْ ِف ﱠ ْ‬
‫ﱢ‬
‫اﳋﺪَ ا ِع)‪ .(٤‬اﻫـ‪.‬‬
‫وَ َﳚْﺮِ ي َﳎ ْﺮَ ىٰ اﻟﺘﱠﻤْ ﻮِ ِﻳﻪ وَ ِ‬
‫‪  ‬‬
‫‪           ‬‬
‫ﻮر‬
‫ﻫُ ﻮَ ‪ُ :‬ﻋﻘَﺪٌ وَ رُ ﻗًﻰٰ وَ ﻛَﻼ ٌم َﻳ َﺘ َﻜﻠﱠﻢُ ﺑِ ِﻪ أَوْ َﻳ ْﻜ ُﺘ ُﺒﻪُ‪ ،‬أَوْ َﻳﻌْﻤَ ُﻞ َﺷ ْﻴﺌًﺎ ﻳُﺆَ ﺛ ُﱢﺮ ِﰲ ﺑَﺪَ نِ اﳌ َْﺴﺤُ ِ‬
‫ﺮض‪ ،‬وَ ﻣَ ﺎ‬
‫َﺎﴍ ٍة َﻟﻪُ‪ ،‬وَ َﻟ ُﻪ ﺣَ ﻘِ ﻴﻘَﺔٌ ‪ :‬ﻓَﻤِ ﻨْ ُﻪ ﻣَ ﺎ َﻳ ْﻘﺘ ُُﻞ‪ ،‬وَ ﻣَﺎ ﻳُﻤْ ُ‬
‫َﲑ ُﻣﺒ َ َ‬
‫أَوْ َﻗ ْﻠﺒِ ِﻪ أَوْ َﻋ ْﻘ ِﻠ ِﻪ ﻣِ ْﻦ ﻏ ْ ِ‬
‫َﲔ اﳌْﺮ ِء وَ زَ وْ ﺟِ ﻪِ ‪ ،‬وَ َﻣﺎ‬
‫َﻳﺄ ُْﺧﺬُ اﻟﺮﱠ ﺟُ َﻞ ﻋَﻦِ اﻣْﺮَ َأﺗِ ِﻪ َﻓﻴَﻤْ ﻨَ ُﻌ ُﻪ وَ ْﻃﺄَﻫَ ﺎ‪ ،‬وَ ِﻣﻨْ ُﻪ ﻣَﺎ ُﻳﻔَﺮﱢ ُق ﺑ ْ َ‬
‫َﲔ ا ْﺛﻨ َْﲔ)‪ .(٥‬اﻫـ‪.‬‬
‫ﱢﺐ ﺑ ْ َ‬
‫ﳛﺒ ُ‬
‫اﻵﺧﺮِ أَوْ ُ َ‬
‫ُﻳ َﺒﻐ ُﱢﺾ أَﺣَ ﺪَ ُﳘَﺎ إ َ ِٰﱃ َ‬

‫)‪" (١‬ﻣﻘﺎﻳﻴﺲ اﻟﻠﻐﺔ÷ )س ح ر(‪ ،‬وﻧﺤﻮه ﰲ "اﳌﺼﺒﺎح÷ )‪ (٢٦٧‬ط اﳌﻜﺘﺒﺔ اﻟﻌﻠﻤﻴﺔ ‪ -‬ﺑﲑوت‪.‬‬
‫)‪" (٢‬اﳌﻌﺠﻢ اﻟﻮﺳﻴﻂ÷ )‪.(٤١٩/١‬‬
‫)‪" (٣‬ﳏﻴﻂ اﳌﺤﻴﻂ÷ )‪ (٣٩٩‬ﺑﲑوت‪.‬‬
‫)‪" (٤‬اﳌﺼﺒﺎح اﳌﻨﲑ÷ )‪(٣٦٨‬ط ﺑﲑوت‪.‬‬
‫)‪" (٥‬اﳌﻐﻨﻲ÷ )‪.(١٠٤ /١٠‬‬
 ‫‪٢٣‬‬

‫‪٢٣‬‬ ‫‪        ‬‬

‫‪   ‬‬

‫‪       ‬‬

‫ﳋﺒِﻴ َﺜﺔِ‪ ،‬وَ ا ْﻧ ِﻔﻌَﺎلِ اﻟﻘُﻮَ ىٰ اﻟ ﱠﻄﺒِﻴ ِﻌﻴﱠﺔِ َﻋﻨْﻬَ ﺎ)‪.(١‬‬
‫اح ا َ‬
‫ات اﻷَرْ وَ ِ‬
‫ﱠﺐ ِﻣ ْﻦ َﺗ ْﺄﺛِﲑَ ِ‬
‫ﻫُ ﻮَ ُﻣ َﺮﻛ ٌ‬
‫‪   ‬‬
‫‪   ‬‬
‫َﺎت أَوْ‬
‫ﺎﺣﺮُ ِﺑِﻔﻌْﻞِ َﺑﻌْﺾِ اﳌُﺤَ ﺮﱠ ﻣ ِ‬
‫اﻟﺴ ِ‬
‫َﲆ أَنْ َﻳﻘُﻮ َم ﱠ‬
‫َﲔ َﺳﺎﺣِ ﺮٍ وَ َﺷ ْﻴﻄ ٍَﺎن‪ :‬ﻋ َ ٰ‬
‫َﺎق ﺑ ْ َ‬
‫ﻫُ ﻮَ ا ﱢﺗﻔ ٌ‬
‫ُﺐ ِﻣﻨْﻪُ ‪.‬‬
‫اﻟﺸ ْﻴﻄَﺎنِ َﻟ ُﻪ ﻓ َِﻴﲈ َﻳ ْﻄﻠ ُ‬
‫ﱠﺎت ِﰲ ُﻣ َﻘﺎﺑِﻞِ ﻣ َُﺴﺎﻋَﺪَ ِة ﱠ‬
‫اﻟﴩ ِﻛﻴ ِ‬
‫ﱢْ‬
‫‪      ‬‬
‫‪      ‬‬
‫‪      ‬‬
‫َﻼء‪.‬‬
‫ﻒ ِﰲ ﻗَﺪَ َﻣ ْﻴ ِﻪ ﻳَﺪْ ُﺧ ُﻞ ﺑِﻪِ اﳋ َ‬
‫ِﻣ َﻦ اﻟﺴﱠ ﺤَ ﺮَ ِة َﻣ ْﻦ ﻳَﺮْ ﺗَﺪِ ي اﳌ ُْﺼﺤَ َ‬
‫َﺎت ﻣِ َﻦ اﻟﻘُﺮآنِ ﺑِﺎﻟﻘَﺬَ ارَِ ة‪.‬‬
‫ُﺐ آﻳ ٍ‬
‫وَ ِﻣﻨْﻬُ ﻢْ َﻣ ْﻦ َﻳ ْﻜﺘ ُ‬
‫ْﺾ‪.‬‬
‫ﳊﻴ ِ‬
‫وَ ﻣِ ﻨْﻬُ ﻢْ َﻣ ْﻦ َﻳ ْﻜ ُﺘ ُﺒﻬَﺎ ﺑِﺪَ ِم ا َ‬
‫َﲆ أ َْﺳﻔَﻞِ ﻗَﺪَ َﻣ ِﻴْﻪ‪.‬‬
‫َﺎت اﻟﻘُﺮْ آ ِن ﻋ َ ٰ‬
‫ُﺐ آﻳ ِ‬
‫وَ ِﻣﻨْﻬُ ﻢْ َﻣ ْﻦ َﻳ ْﻜﺘ ُ‬
‫ُﻮﺳﺔً ‪.‬‬
‫َﺎﲢ َﺔ َﻣ ْﻌﻜ َ‬
‫ُﺐ اﻟﻔ ِ َ‬
‫وَ ِﻣﻨْﻬُ ﻢْ َﻣ ْﻦ َﻳ ْﻜﺘ ُ‬
‫وَ ﻣِ ﻨْﻬُ ﻢْ َﻣ ْﻦ ﻳ َُﺼ ﱢﲇ دُونَ وُ ُﺿ ٍﻮء‪.‬‬
‫وَ ﻣِ ﻨْﻬُ ﻢْ َﻣ ْﻦ َﻳﻈ ﱡَﻞ ﺟُ ُﻨﺒًﺎ‪.‬‬
‫وَ ِﻣﻨْﻬُ ﻢْ َﻣ ْﻦ ﻳَﺬْ ﺑ َُﺢ ﻟِﻠ ﱠْﺸ ْﻴﻄَﺎنِ؛ ﻓَﻼ ﻳَﺬﻛُﺮُ ْاﺳﻢَ اﷲِ ِﻋﻨْﺪَ اﻟﺬﱠ ﺑ ِْﺢ‪ ،‬وَ ﻳَﺮْ ﻣِ ﻲ اﻟﺬﱠ ﺑِﻴﺤَ َﺔ ِﰲ‬
‫اﻟﺸ ْﻴﻄَﺎنُ )‪.(٢‬‬
‫َﻣﻜَﺎ ٍن ُﳛَﺪﱢ ُد ُه َﻟ ُﻪ ﱠ‬
‫ِﺐ‪ ،‬وَ ﻳ َْﺴﺠُ ﺪُ ﳍَ َﺎ ﻣِ ْﻦ دُونِ اﷲِ‪.‬‬
‫ِﺐ اﻟﻜَﻮَ اﻛ َ‬
‫ﳜﺎﻃ ُ‬
‫وَ ﻣِ ﻨْﻬُ ﻢْ َﻣ ْﻦ ُ َ‬
‫وَ ﻣِ ﻨْﻬُ ﻢْ َﻣ ْﻦ َﻳﺄ ِْﰐ ُأ ﱠﻣ ُﻪ أَوْ ا ْﺑﻨَﺘَﻪُ ‪.‬‬

‫)‪" (١‬زاد اﳌﻌﺎد÷ )‪.(١٢٦/٤‬‬

‫)‪ (٢‬راﺟﻊ "وﻗﺎﻳﺔ اﻹﻧﺴﺎن÷‪ :‬ص)‪.(٤٥‬‬
 ‫‪٢٤‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٤‬‬

‫َﺎﲏ ُﻛﻔْﺮِ ﻳﱠﺔً ‪.‬‬

‫ﲢﻤ ُِﻞ َﻣﻌ ِ َ‬
‫َﲑ ﻋَﺮَ ﺑِﻴﱠ ٍﺔ َ ْ‬
‫ُﺐ » ِﻃﻠ ْﱠﺴ ًﲈ« ﺑِﺄَ ْﻟﻔَﺎظٍ ﻏ ْ ِ‬
‫وَ ﻣِ ﻨْﻬُ ﻢْ َﻣ ْﻦ َﻳ ْﻜﺘ ُ‬
‫اﳉ ﱢﻨ ﱠﻲ ﻻ ﻳ َُﺴﺎﻋِﺪُ اﻟﺴﱠ ﺎﺣِ ﺮَ وَ ﻻ َﳜْﺪُ ُﻣ ُﻪ إِﻻ ِﺑﻤُ ﻘَﺎﺑِﻞٍ ‪.‬‬
‫َﲔ َﻟﻨَﺎ أَنﱠ ِ‬
‫وَ ﻣِ ْﻦ ﻫُ ﻨَﺎ َﻳ َﺘﺒ ﱠ ُ‬
‫َﴎ ُع ِﰲ َﺗﻨْﻔِ ِﻴﺬ َأﻣْﺮِ ِ ه‪.‬‬
‫اﻟﺸ ْﻴﻄَﺎ ُن َأ ْﻛﺜَﺮَ ﻃَﺎ َﻋ ًﺔ َﻟﻪُ‪ ،‬وَ أ ْ َ‬
‫اﻟﺴﺎﺣِ ﺮُ أ ََﺷﺪﱠ ُﻛﻔْﺮً ا ﻛَﺎ َن ﱠ‬
‫وَ ُﻛﻠ َﱠﲈ ﻛَﺎ َن ﱠ‬
‫اﻟﺸ ْﻴﻄَﺎنُ‬
‫اﻟﺸ ْﻴﻄَﺎنُ ﻣِ ْﻦ ُأﻣُﻮرٍ ُﻛﻔْﺮِ ﱠﻳ ٍﺔ ا ْﻣ َﺘﻨَﻊَ ﱠ‬
‫اﻟﺴﺎﺣِ ﺮُ ِﰲ َﺗ ْﻨﻔِﻴﺬِ ﻣَﺎ َأﻣَﺮَ ُه ِﺑ ِﻪ ﱠ‬
‫وَ ِإذَا ﻗ ﱠَﴫ ﱠ‬
‫َﴡ َأﻣ َْﺮهُ ‪.‬‬
‫َﻋ ْﻦ ِﺧﺪْ َﻣ ِﺘﻪِ‪ ،‬وَ ﻋ َ ٰ‬
‫َﲆ َﻣﻌ ِْﺼﻴَﺔ اﷲ‪.‬‬
‫ﻟﺸ ْﻴﻄَﺎنُ ﻗَﺮِ ﻳﻨَﺎ ِن ا ْﻟ َﺘ َﻘﻴَﺎ ﻋ َ ٰ‬
‫ﺎﺣﺮُ وَ ا ﱠ‬
‫َﺎﻟﺴ ِ‬
‫ﻓ ﱠ‬
‫ْﺚ َﲡِﺪُ ُﻇﻠْﻤَ َﺔ اﻟ ُﻜﻔ ِْﺮ‬
‫َﻚ ِﺻﺤﱠ ﺔُ ﻣَﺎ َذﻛَﺮْ ُت‪ ،‬ﺣَ ﻴ ُ‬
‫َﲔ ﻟ َ‬
‫اﻟﺴﺎﺣِ ﺮِ َﺗﺒ ﱠ َ‬
‫وَ ِإ َذا َﻧﻈَﺮْ َت إ َ ِٰﱃ وَ ﺟْ ِﻪ ﱠ‬
‫َﲆ وَ ﺟْ ﻬِ ﻪِ َﻛﺄ ﱠَﳖَﺎ ﻏ ََﲈ َﻣ ٌﺔ َﺳﻮْ د َُاء‪.‬‬
‫ﻣ َْﺴﺪُ و َﻟ ًﺔ ﻋ َ ٰ‬
‫ْﴘ ﻣَﻊَ زَ وْ َﺟ ِﺘ ِﻪ وَ أَوْ ﻻدِ ِه‪،‬‬
‫ِﻴﺶ ِﰲ َﺷﻘَﺎ ٍء َﻧﻔ ِ ﱟ‬
‫ﺎﺣ َﺮ ﻋَﻦْ ﻗُﺮْ ٍب‪ِ َ :‬ﲡﺪُ ُه َﻳﻌ ُ‬
‫اﻟﺴ ِ‬
‫ْﺖ ﱠ‬‫وَ إِذَا ﻋَﺮَ ﻓ َ‬
‫اﻟﻀﻤِ ﲑِ ‪ ،‬ﺑ َْﻞ إ ﱠﻧ ُﻪ َﻳﻔْﺰَ عُ ِﰲ‬
‫ﺎح ﱠ‬‫ﺑ َْﻞ ﻣَﻊَ َﻧﻔ ِْﺴﻪِ‪ ،‬ﻓَﻬُ ﻮَ ﻻ ﻳ َْﺴ َﺘﻄِﻴﻊُ أَنْ َﻳﻨَﺎ َم ﻫَ ﺎدِئَ اﻟﺒَﺎلِ ﻣ ُْﺮ َﺗ َ‬
‫اﻟﺸﻴَﺎﻃِ ﲔَ َﻛﺜ ًِﲑا ﻣَﺎ ﺗُﺆْ ذِي أَوْ ﻻ َد ُه وَ زَ وْ ﺟَ ﺘَﻪُ‪،‬‬
‫ِﻚ أَنﱠ ﱠ‬
‫ﻒ إ َ ِٰﱃ َذﻟ َ‬
‫اﻟﻨﱠﻮْ ِم ﻣَﺮﱠ ٍات وَ ﻣَﺮﱠ ٍات‪ ،‬أ َِﺿ ْ‬
‫ﻼف‪.‬‬
‫اﳋ َ‬
‫َﺎق وَ ِ‬
‫اﻟﺸﻘ َ‬
‫وَ ﺗُﻮﻗِ ﻊُ ﺑَ ﻴْﻨَﻬُ ﻢُ ﱢ‬
‫﴾‪.‬‬ ‫ﷲ اﻟ َﻌﻈِﻴﻢُ اﻟﻘَﺎﺋِ ُﻞ‪﴿ :‬‬
‫وَ َﺻﺪَ َق ا ُ‬
‫]ﻃﻪ‪[١٢٤:‬‬

‫* * *‬
 ٢٥

٢٥  

 
 
 
 
 

 
         

  *
 

  *
 

  *
 ٢٦

         

          ٢٦

‫ﺑﻴﻀﺎء‬
 ٢٧

٢٧        

   
 

  

     
 
                

 (١)   

‫اﻟﺸﻴَﺎﻃِﲔَ ﻫُ ﻢُ اﻟﻌَﺎﻣِ ُﻞ‬

‫ ﺑ َْﻞ إنﱠ اﳉِ ﱠﻦ وَ ﱠ‬،‫اﻟﺴﺤْ ﺮِ ﻋﻼﻗﺔ ﻗﻮﻳﺔ‬
‫َﲔ اﳉِ ﱢﻦ وَ ﱢ‬
َ ْ ‫إِنﱠ اﻟﻌَﻼ َﻗ َﺔ ﺑ‬
‫وث‬
َ ُ‫ وَ ﻟﻘَﺪْ َأ ْﻧﻜَﺮَ َﺑﻌ ُْﺾ اﻟﻨﱠﺎسِ وُ ﺟُ ﻮ َد اﳉِ ﱢﻦ وَ ﻣِ ْﻦ ﺛ ﱠَﻢ َأ ْﻧﻜَﺮُ وا ُﺣﺪ‬، ِ‫اﻟﺴﺤْ ﺮ‬
‫ﺎﳼ ِﰲ ﱢ‬
‫اﻷﺳ ِ ﱡ‬
َ
.‫اﻟﺴﺤْ ِﺮ‬
‫ﱢ‬
    
  
 
  
         
  
  
   
    
         
  
  
.[٢٩ :‫﴾ ]اﻷﺣﻘﺎف‬ ﴿ :‫َﺎﱃ‬
ٰ َ ‫ ﻗ ََﺎل َﺗﻌ‬-١
﴿ : ُ‫ وَ ﻗ ََﺎل ُﺳﺒْﺤَ ﺎﻧَﻪ‬-٢
.[١٣٠ :‫﴾ ]اﻷﻧﻌﺎم‬
﴿ -٣
.[٣٣ :‫﴾ ]اﻟﺮﲪﻦ‬
.[١ :‫﴾ ]اﳉﻦ‬ ﴿ -٤
.[٦ :‫﴾ ]اﳉﻦ‬ ﴿ -٥
﴿ -٦

.(٥١-٢١) ‫( راﺟﻊ "وﻗﺎﻳﺔ اﻹﻧﺴﺎن÷ ﻣﻦ اﳉﻦ واﻟﺸﻴﻄﺎن‬١)

 ‫‪٢٨‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٨‬‬

‫﴾ ]اﳌﺎﺋﺪة‪.[٩١ :‬‬
‫‪﴿ -٧‬‬
‫﴾ ]اﻟﻨﻮر‪.[٢١ :‬‬
‫ف أَنﱠ ِﰲ اﻟﻘُﺮْ آنِ ُﺳﻮرَ ًة‬
‫ﻴﻚ أَنْ َﺗﻌْﺮِ َ‬
‫وَ ا ِﻷَد ﱠﻟ ُﺔ ِﻣ َﻦ اﻟﻘُﺮآ ِن َﻛﺜِﲑَ ٌة َﻣﻌْﺮو َﻓﺔٌ‪ ،‬وَ َﻳ ْﻜ ِﻔ َ‬
‫اﳉﻦﱢ ‪.‬‬
‫ﻛَﺎﻣِ َﻠ ًﺔ ﻋَﻦِ ِ‬
‫ﴩﻳ َﻦ ﻣ ﱠَﺮ ًة‪.‬‬
‫ف أَنﱠ َﻛﻠِﻤَ َﺔ اﳉِ ﱢﻦ ُذﻛِﺮَ ْت ِﰲ اﻟﻘُﺮْ آنِ ِﺛﻨْﺘ ْ َِﲔ وَ ِﻋ ْ ِ‬
‫ِﻴﻚ أَنْ َﺗﻌْﺮِ َ‬
‫ﺑ َْﻞ َﻳ ْﻜﻔ َ‬
‫وَ َﻛﻠِﻤَ ُﺔ اﳉَ ﺎنﱢ ‪َ :‬ﺳﺒْﻊَ ﻣَﺮﱠ ٍات‪.‬‬
‫اﻟﺸ ْﻴﻄ َِﺎن‪ :‬ﺛ ََﲈ ِﻧﻴًﺎ وَ ِﺳﺘﱠﲔَ ﻣ ﱠَﺮ ًة‪.‬‬
‫وَ ﻛَﻠﻤِ ُﺔ ﱠ‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ َﻛﺜِﲑَ ٌة‪.‬‬
‫َﺎت ِﰲ ِذﻛْﺮِ اﳉِ ﱢﻦ وَ ﱠ‬
‫واﻟﺸﺎﻫِ ﺪُ أَنﱠ اﻵﻳ ِ‬
‫ﱠ‬
‫‪      ‬‬
‫‪  ‬‬
‫َات َﻟ ْﻴﻠَﺔٍ َﻓ َﻔﻘَﺪْ ﻧَﺎ ُه‬
‫ﻮل اﷲ ﷺ ذ َ‬
‫ُﻮد س ﻗ ََﺎل‪ُ :‬ﻛﻨﱠﺎ ﻣَﻊَ رَ ُﺳ ِ‬
‫‪ -١‬ﻋَﻦِ اﺑْﻦِ ﻣ َْﺴﻌ ٍ‬
‫َﺎت ِﲠَﺎ‬
‫ِﴩ َﻟ ْﻴ َﻠ ٍﺔ ﺑ َ‬
‫َﺎب‪َ ،‬ﻓ ُﻘ ْﻠﻨَﺎ‪ْ :‬اﺳ ُﺘﻄِﲑَ أ َِو ا ْﻏ ِﺘ َﻴﻞ؛ َﻓﺒِ ْﺘﻨَﺎ ﺑ َ ﱢ‬
‫اﻟﺸﻌ ِ‬
‫ﻓَﺎ ْﻟﺘَﻤَ ْﺴﻨَﺎ ُه ِﰲ اﻷَوْ ِد َﻳ ِﺔ وَ ﱢ‬
‫ﻮل اﷲِ َﻓﻘَﺪْ ﻧَﺎكَ‬
‫ﻗَﻮْ مٌ‪ ،‬ﻓ ﱠَﻠﲈ أ َْﺻﺒَﺤْ ﻨَﺎ إذَا ﻫُ ﻮَ ﺟَ ﺎ َء ﻣِ ْﻦ ِﻗﺒَﻞِ ِﺣﺮَ ٍاء‪ ،‬ﻗ ََﺎل‪َ :‬ﻓ ُﻘ ْﻠﻨَﺎ‪ :‬ﻳَﺎ رَ ُﺳ َ‬
‫ْﺖ‬
‫َﺎﲏ دَاﻋِﻲَ اﳉِ ﻦﱢ ﻓَﺬَ ﻫَ ﺒ ُ‬
‫َﺎل‪» :‬أﺗ ِ‬
‫َﺎت ِﲠَﺎ ﻗَﻮْ مٌ‪َ ،‬ﻓﻘ َ‬
‫ِﴩ َﻟ ْﻴ َﻠ ٍﺔ ﺑ َ‬
‫َﻓ َﻄ َﻠ ْﺒﻨَﺎكَ َﻓﻠَﻢْ ﻧَﺠِ ﺪْ كَ َﻓﺒِ ْﺘﻨَﺎ ﺑ َ ﱢ‬
‫ْت َﻋ َﻠﻴْﻬﻢُ اﻟﻘُﺮْ آنَ «‪ ،‬ﻗ ََﺎل‪ :‬ﻓَﺎ ْﻧ َﻄﻠ ََﻖ ِﺑﻨَﺎ ﻓَﺄرَ اﻧَﺎ آﺛَﺎرَ ﻫُ ﻢْ وَ آﺛَﺎرَ ﻧِﲑَ ِاﳖِﻢْ ‪ ،‬وَ َﺳ َﺄ ُﻟﻮهُ‬
‫ﻣَ َﻌ ُﻪ َﻓﻘ ََﺮأ ُ‬
‫َﺎل‪َ » :‬ﻟﻜُﻢْ ﻛ ﱡُﻞ َﻋ ْﻈ ٍﻢ ُذﻛِﺮَ ْاﺳﻢُ اﷲِ َﻋ َﻠ ْﻴ ِﻪ َﻳﻘَﻊُ ِﰲ َأﻳْﺪِ ﻳﻜُﻢْ أَوْ ﻓَﺮَ ﻣَ ﺎ َﻳﻜُﻮ ُن‬
‫اﻟﺰﱠ ادَ‪َ ،‬ﻓﻘ َ‬
‫َﻒ ﻟِﺪَ وَ اﺑﱢ ﻜ ُْﻢ«‪.‬‬
‫َﻟـﺤْ ًﲈ‪ ،‬وَ ﻛ ﱡُﻞ َﺑﻌْﺮَ ٍة َﻋﻠ ٌ‬
‫ﻮل اﷲِ ﷺ‪» :‬ﻓَﻼ ﺗ َْﺴ َﺘﻨْﺠُ ﻮا ِﲠ َِﲈ َﻓﺈ ﱠِﳖ َُﻤـﺎ َﻃﻌَﺎ ُم إ ِْﺧﻮَ ا ِﻧﻜ ُْﻢ«)‪.(١‬‬
‫َﻓﻘ ََﺎل رَ ُﺳ ُ‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه ﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺼﻼة )‪ :١٧٠/٤‬ﻧﻮوي(‪.‬‬

 ‫‪٢٩‬‬

‫‪٢٩‬‬ ‫‪       ‬‬

‫‪   ‬‬
‫‪ ‬‬

‫ﻮل اﷲِ ﷺ‪ » :‬ﱢإﲏ أَرَ اكَ ُﲢ ﱡ‬

‫ِﺐ‬ ‫‪ -٢‬وَ َﻋ ْﻦ أ َِﰊ َﺳﻌِﻴﺪٍ اﳋُﺪْ رِ ﱢي س ﻗ ََﺎل‪ :‬ﻗ ََﺎل ِﱄ رَ ُﺳ ُ‬
‫َﻚ ﺑِﺎﻟ ﱢﻨﺪَ ِاء‬
‫ِﺎﻟﺼ َﻼ ِة ﻓَﺎرْ ﻓَﻊْ َﺻﻮْ ﺗ َ‬
‫ْﺖ ﺑ ﱠ‬
‫ِﻚ وَ ﺑَﺎ ِد َﻳﺘ َِﻚ َﻓ َﺄ ﱠذﻧ َ‬
‫ْﺖ ِﰲ َﻏ َﻨﻤ َ‬
‫اﻟ َﻐﻨَﻢَ وَ اﻟﺒَﺎ ِد َﻳ َﺔ َﻓﺈِذَا ُﻛﻨ َ‬
‫ﳾ ٌء إ ﱠِﻻ َﺷﻬِﺪَ َﻟ ُﻪ ﻳَﻮْ َم اﻟﻘِ ﻴَﺎﻣَ ِ ﺔ«)‪.(١‬‬
‫َﻓﺈِ ﱠﻧ ُﻪ ﻻ ﻳ َْﺴﻤَ ﻊُ َﺻﻮْ َت اﳌُﺆَ ذ ِﱢن ﺟِ ﻦﱞ وَ ﻻ إِﻧ ٌْﺲ وَ ﻻ َ ْ‬
‫ﻮل اﷲِ ﷺ ِﰲ ﻃَﺎ ِﺋ َﻔ ٍﺔ ﻣِ ﻦْ أ َْﺻﺤَ ﺎﺑِِﻪ‬
‫‪ -٣‬وَ َﻋﻦِ اﺑْﻦِ َﻋﺒﱠﺎسٍ س ﻗ ََﺎل‪ :‬ا ْﻧ َﻄﻠ ََﻖ رَ ُﺳ ُ‬
‫َﺖ‬
‫اﻟﺴ َﲈءِ ‪ ،‬وَ أُ رْ ِﺳﻠ ْ‬
‫َﲔ َﺧ َ ِﱪ ﱠ‬
‫اﻟﺸﻴَﺎﻃِﲔِ وَ ﺑ ْ َ‬
‫َﲔ ﱠ‬‫ﻮق ُﻋﻜَﺎظٍ ‪ ،‬وَ ﻗَﺪْ ﺣِ َﻴﻞ ﺑ ْ َ‬
‫ﻋَﺎﻣِﺪِ ﻳ َﻦ إ َ ِٰﱃ ُﺳ ِ‬
‫اﻟﺸﻴَﺎﻃِﲔُ إ َ ِٰﱃ ﻗَﻮﻣِ ﻬِ ﻢْ ‪َ ،‬ﻓﻘَﺎﻟَﻮا‪ :‬ﻣَﺎ َﻟﻜُﻢْ ؟ ﻗَﺎﻟُﻮا‪ :‬ﺣِ َﻴﻞ َﺑﻴْﻨَﻨَﺎ‬
‫َﺖ ﱠ‬‫ﺐ‪ ،‬ﻓَﺮَ ﺟَ ﻌ ِ‬
‫اﻟﺸﻬُ ُ‬
‫َﻋ َﻠﻴ ِْﻬﻢُ ﱡ‬
‫اﻟﺴ َ ِﲈء‬
‫َﲔ َﺧ َ ِﱪ ﱠ‬
‫ﺐ‪ ،‬ﻗَﺎﻟُﻮا‪ :‬ﻣَﺎ ﺣَ َﺎل َﺑ ْﻴﻨَﻜُﻢْ وَ ﺑ ْ َ‬
‫اﻟﺸﻬُ ُ‬
‫َﺖ َﻋ َﻠ ْﻴﻨَﺎ ﱡ‬
‫اﻟﺴﲈءِ‪ ،‬وَ أُرْ ِﺳﻠ ْ‬
‫َﲔ َﺧ َ ِﱪ ﱠ‬
‫وَ ﺑ ْ َ‬
‫َﺎﴐﺑُﻮا ﻣ ََﺸﺎ ِر َق اﻷَرْ ضِ وَ َﻣﻐَﺎرِ َﲠَﺎ ﻓَﺎ ْﻧ ُﻈﺮُ وا ﻣَﺎ ﻫَ ﺬَ ا اﻟﱠﺬِ ي ﺣَ َﺎل‬
‫ﳾ ٌء ﺣَ ﺪَ َث‪ ،‬ﻓ ْ ِ‬
‫إِﻻ َ ْ‬
‫ف أُو َﻟﺌ َِﻚ اﻟﱠﺬِ ﻳ َﻦ ﺗَﻮَ ﺟﱠ ﻬُ ﻮا ﻧَﺤْ ﻮَ ِ َﲥﺎ َﻣ َﺔ إ َ ِٰﱃ اﻟﻨِﱠﺒ ﱢﻲ ﷺ‬
‫َﴫ َ‬
‫اﻟﺴ َﲈءِ‪ ،‬ﻓَﺎﻧ َ َ‬
‫َﲔ َﺧ َ ِﱪ ﱠ‬
‫َﺑ ْﻴ َﻨﻜُﻢْ وَ ﺑ ْ َ‬
‫ﻮق ُﻋﻜَﺎظٍ ‪ ،‬وَ ﻫُ ﻮَ ﻳ َُﺼ ﱢﲇ ﺑِﺄ َْﺻﺤَ ﺎﺑِ ِﻪ َﺻﻼ َة اﻟﻔَﺠْ ﺮِ ‪َ ،‬ﻓﻠ ﱠَﲈ‬
‫وَ ﻫُ ﻮَ ﺑِﻨَﺨْ َﻠ َﺔ ﻋَﺎﻣِ ﺪِ ﻳ َﻦ إ َ َٰﱃ ُﺳ ِ‬
‫اﻟﺴ َﲈ ِء‪،‬‬
‫َﲔ َﺧ َ ِﱪ ﱠ‬
‫اﺳﺘَﻤَ ﻌُﻮا َﻟﻪُ‪َ ،‬ﻓﻘَﺎ ُﻟﻮا‪ :‬ﻫَ ﺬَ ا وَ اﷲ اﻟﱠﺬِ ي ﺣَ َﺎل َﺑ ْﻴ َﻨﻜُﻢْ وَ ﺑ ْ َ‬
‫َﺳﻤِ ﻌُﻮا اﻟﻘُﺮْ آنَ ْ‬
‫ﻓَﻬُ ﻨَﺎكَ ﺣِ ﲔَ َرﺟَ ﻌُﻮا إ َ ِٰﱃ ﻗَﻮْ ﻣِ ﻬِﻢْ َﻓﻘَﺎﻟُﻮا‪ :‬ﻳَﺎ ﻗَﻮْ َﻣﻨَﺎ إِ ﱠﻧﺎ َﺳﻤِ ْﻌﻨَﺎ ﻗُﺮْ آﻧًﺎ ﻋَﺠَ ﺒًﺎ َﳞْﺪِ ي إ َ ِٰﱃ‬
‫ُﴩكَ ﺑِﺮَ ﱢﺑﻨَﺎ أَﺣَ ﺪً ا‪َ ،‬ﻓ َﺄﻧْﺰَ َل اﷲُ ﻋَ َ ٰﲆ َﻧﺒِﻴ ِﱢﻪ ﷺ‪﴿ :‬‬
‫اﻟﺮﱡ ْﺷﺪِ ﻓَﺂ َﻣﻨﱠﺎ ﺑِﻪِ‪ ،‬وَ َﻟ ْﻦ ﻧ ْ ِ‬
‫اﳉﻦﱢ )‪.(٢‬‬
‫﴾‪ ،‬وَ ِإﻧ َﱠﲈ أُوﺣِ ﻲَ ِإ َﻟ ْﻴ ِﻪ ﻗَﻮْ ُل ِ‬
‫َﺖ اﳌَﻼﺋِﻜ ُﺔ ﻣِ ﻦْ ﻧُﻮرٍ ‪،‬‬
‫ﻮل اﷲ ﷺ‪ُ » :‬ﺧﻠِﻘ ِ‬
‫َﺖ‪ :‬ﻗ ََﺎل رَ ُﺳ ُ‬
‫‪ -٤‬وَ َﻋ ْﻦ َﻋﺎﺋ َِﺸ َﺔ ل ﻗَﺎﻟ ْ‬
‫ﻒ َﻟﻜ ُْﻢ«)‪.(٣‬‬
‫وَ ُﺧﻠ َِﻖ اﳉَ ﺎنﱡ ﻣِﻦْ ﻣَ ﺎرِجٍ ﻣِﻦْ ﻧَﺎرٍ‪ ،‬وَ ُﺧﻠ َِﻖ آ َد ُم ﳑِ ﱠﺎ وُ ِﺻ َ‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه‪ :‬ﻣﺎﻟﻚ ﻛﺘﺎب اﻟﺼﻼة )‪ ،(٦٨/١‬واﻟﺒﺨﺎري ﻛﺘﺎب اﻵذان )‪ :٣٤٣/٦‬ﻓﺘﺢ(‪ ،‬واﻟﻨﺴﺎﺋﻲ )‪،(١٢/٢‬‬
‫واﺑﻦ ﻣﺎﺟﻪ )‪.(٢٣٩/١‬‬
‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬رواه‪ :‬اﻟﺒﺨﺎري ﻛﺘﺎب ﺻﻔﺔ اﻟﺼﻼة )‪ :٢٥٣/٢‬ﻓﺘﺢ(‪ ،‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺼﻼة )‪ :١٦٨/٤‬ﻧﻮوي(‪ ،‬واﻟﻠﻔﻆ ﻟﻠﺒﺨﺎري‪.‬‬
‫)‪ (٣‬ﺻﺤﻴﺢ‪ :‬رواه‪ :‬ﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺰﻫﺪ واﻟﺮﻗﺎﺋﻖ )‪ :١٢٣/١٨‬ﻧﻮوي(‪ ،‬وأﲪﺪ )‪.(١٦٨ ،١٣٥/٦‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٣٠‬‬

‫اﻟﺸ ْﻴﻄَﺎنَ َﳚْﺮِ ي ِﻣﻦِ اﺑْﻦِ‬

‫‪ -٥‬وَ َﻋ ْﻦ َﺻﻔِ ﱠﻴ َﺔ ﺑِﻨ ِْﺖ ﺣُ ﻴ ﱟَﻲ ل أَنﱠ اﻟﻨﺒِﻲ ﷺ ﻗ ََﺎل‪» :‬إ ِنﱠ ﱠ‬
‫آدَمَ َﳎ َْﺮىٰ اﻟﺪﱠ ﱢم«)‪.(١‬‬
‫ﻮل اﷲِ ﷺ ﻗ ََﺎل‪» :‬إِذَا َأﻛ ََﻞ أَﺣَ ﺪُ ﻛ ُْﻢ‬
‫‪ -٦‬وَ َﻋ ْﻦ َﻋﺒ ِْﺪ اﷲِ ﺑْﻦِ ﻋُﻤَ َﺮ ب أَنﱠ رَ ُﺳ َ‬
‫َﴩ ُب‬
‫اﻟﺸ ْﻴﻄَﺎنَ َﻳ ْﺄﻛ ُُﻞ ﺑ َِﺸ َﲈ ِﻟ ِﻪ وَ ﻳ ْ َ‬
‫َﴩ ْب ﺑِ َﻴﻤِﻴﻨِﻪِ‪َ ،‬ﻓﺈِنﱠ ﱠ‬
‫ﴍ َب َﻓ ْﻠﻴ ْ َ‬
‫َﻓ ْﻠ َﻴ ْﺄﻛ ُْﻞ ﺑِ َﻴﻤِﻴﻨِﻪِ‪ ،‬وَ إِذَا َ ِ‬
‫ﺑ ِِﺸ َﲈ ِﻟﻪ«)‪.(٢‬‬
‫ﻮل اﷲِ ﷺ‪» :‬ﻣَ ﺎ ﻣِﻦْ ﻣَ ﻮْ ﻟُﻮ ٍد ﻳُﻮﻟَﺪُ إِﻻ‬
‫‪ -٧‬وَ َﻋ ْﻦ أ َِﰊ ﻫُ ﺮَ ﻳْﺮَ َة س ﻗَﺎ َل‪ :‬ﻗ ََﺎل رَ ُﺳ ُ‬
‫اﻟﺸ ْﻴﻄَﺎ ِن إ ِﻻ اﺑْﻦَ َﻣﺮْ ﻳَﻢَ وَ أُﻣﱠ ﻪُ «)‪.(٣‬‬
‫اﻟﺸ ْﻴﻄَﺎنُ‪َ ،‬ﻓﻴ َْﺴ َﺘﻬ ﱡِﻞ َﺻﺎر ًِﺧﺎ ﻣِﻦْ ﻧَﺨْ َﺴ ِﺔ ﱠ‬
‫ﻧَﺨَ َﺴ ُﻪ ﱠ‬
‫ُﻮد س ﻗ ََﺎل‪ُ :‬ذﻛِﺮَ ِﻋﻨْﺪَ رَ ُﺳﻮلِ اﷲِ ﷺ رَ ﺟُ ٌﻞ ﻧ ََﺎم َﻟ ْﻴ َﻠﺔً‬
‫‪ -٨‬وَ َﻋ ْﻦ َﻋﺒْﺪِ اﷲ ﺑْﻦِ ﻣ َْﺴﻌ ٍ‬
‫اﻟﺸ ْﻴﻄَﺎنُ ِﰲ ُأ ُذ َﻧ ِﻴْﻪ«أَوْ » ِﰲ ُأذ ُِﻧﻪ«)‪.(٤‬‬
‫ﺣَ ﺘﱠﻰٰ أ َْﺻﺒ ََﺢ‪ ،‬ﻗ ََﺎل‪» :‬ذَاكَ رَ ﺟُ ٌﻞ ﺑ ََﺎل ﱠ‬
‫ﺎﳊ ُﺔ ﻣِ ﻦَ اﷲِ‪ ،‬وَ اﳊُ ﻠْﻢُ‬
‫اﻟﺼ َِ‬
‫ﻮل اﷲ ﷺ ﻗ ََﺎل‪» :‬اﻟﺮﱡ ؤْ ﻳَﺎ ﱠ‬
‫‪ -٩‬وَ َﻋ ْﻦ أ َِﰊ َﻗﺘَﺎ َد َة س أَنﱠ رَ ُﺳ َ‬
‫اﻟﺸ ْﻴﻄَﺎنِ‬
‫ِﺚ ﻋَﻦْ ِﺷ َﲈﻟِ ِﻪ ﺛَﻼﺛًﺎ وَ ْﻟ َﻴ َﺘﻌَﻮﱠ ْذ ﻣِﻦَ ﱠ‬
‫اﻟﺸ ْﻴﻄَﺎنِ‪ ،‬ﻓَﻤَ ﻦْ رَ أَىٰ َﺷ ْﻴﺌًﺎ َﻳﻜ َْﺮﻫُ ُﻪ َﻓ ْﻠ َﻴﻨْﻔ ْ‬
‫ﻣِﻦَ ﱠ‬
‫َﴬهُ «)‪.(٥‬‬
‫َﻓﺈ ﱠِﳖَﺎ ﻻ ﺗ ُ ﱡ‬
‫ﻮل اﷲِ ﷺ ﻗ ََﺎل‪» :‬إذَا َﺗﺜَﺎء َ‬
‫َب أَﺣَ ﺪُ ﻛُﻢْ‬ ‫‪ -١٠‬وَ َﻋ ْﻦ أ َِﰊ َﺳﻌِﻴﺪٍ اﳋُﺪْ رِ ﱢي س‪ :‬أَنﱠ رَ ُﺳ َ‬
‫اﻟﺸ ْﻴﻄَﺎنَ ﻳَﺪْ ُﺧ ُﻞ«)‪.(٦‬‬
‫َﲆ ﻓِﻴ ِﻪ َﻓﺈِنﱠ ﱠ‬
‫ﻚ ﺑِﻴَﺪِ ِه ﻋ َ ٰ‬
‫َﻓ ْﻠﻴُﻤْ ﺴِ ْ‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه‪ :‬اﻟﺒﺨﺎري ﻛﺘﺎب اﻻﻋﺘﻜﺎف )‪ :٢٨٢ /٤‬ﻓﺘﺢ(‪ ،‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺴﻼم )‪ :١٥٥/١٤‬ﻧﻮوي(‪.‬‬
‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬رواه‪ :‬ﻣﺴﻠﻢ ﻛﺘﺎب اﻷﻧﺒﻴﺎء )‪ :١٩١/١٣‬ﻧﻮوي(‪.‬‬
‫)‪ (٣‬ﺻﺤﻴﺢ‪ :‬رواه‪ :‬اﻟﺒﺨﺎري ﻛﺘﺎب اﻷﴍﺑﺔ )‪ :٢١٢/٨‬ﻓﺘﺢ(‪ ،‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻟﻔﻀﺎﺋﻞ )‪ :١٢٠/١٥‬ﻧﻮوي(‪.‬‬
‫)‪ (٤‬ﺻﺤﻴﺢ‪ :‬رواه‪ :‬اﻟﺒﺨﺎري ﻛﺘﺎب ﺑﺪء اﳋﻠﻖ )‪ :٢٨ /٣‬ﻓﺘﺢ( وﻣﺴﻠﻢ ﻛﺘﺎب ﺻﻼة اﳌﺴﺎﻓﺮﻳﻦ وﻗﴫﻫﺎ )‪:٦٤/٦‬‬
‫ﻧﻮوي(‪.‬‬
‫)‪ (٥‬ﺻﺤﻴﺢ‪ :‬رواه‪ :‬اﻟﺒﺨﺎري )‪ :٢٨٣ /١٢‬ﻓﺘﺢ( ﻛﺘﺎب اﻟﺘﻌﺒﲑ‪ ،‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺮؤﻳﺎ )‪ :١٦/١٥‬ﻧﻮوي(‪.‬‬
‫)‪ (٦‬ﺻﺤﻴﺢ‪ :‬رواه‪ :‬ﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺰﻫﺪ واﻟﺮﻗﺎﺋﻖ )‪ :١٢٢/١٨‬ﻧﻮوي(‪ ،‬واﻟﺪارﻣﻲ ﻛﺘﺎب اﻟﺼﻼة )‪.(٣٢١/١‬‬
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‫‪٣١‬‬ ‫‪       ‬‬

‫‪   ‬‬
‫‪ ‬‬

‫ِﺐ اﳊ ﱢَﻖ‪.‬‬
‫َﺎب َﻛﺜِﲑَ ةٌ‪ ،‬وَ َﰲ َذﻟ َِﻚ ِﻛﻔَﺎ ِﻳ ٌﺔ ﻟِﻄَﺎﻟ ِ‬
‫ِﻳﺚ ِﰲ اﻟﺒ ِ‬
‫وَ اﻷَﺣَ ﺎد ُ‬
‫ْﺐ وَ ﻻ َﺷ ٌﻚ‪ ،‬وَ ﻻ‬
‫ْﱰﳞَﺎ رَ ﻳ ٌ‬
‫اﻟﺸﻴَﺎﻃِﲔَ ﺣَ ﻘِﻴ َﻘ ٌﺔ ﻻ َﻳﻌ َ ِ‬
‫َﲔ َﻟﻨَﺎ أَنﱠ اﳉِ ﱠﻦ وَ ﱠ‬
‫وَ ِﻣ ْﻦ ﻫُ ﻨَﺎ َﻳ َﺘﺒ ﱠ ُ‬
‫َﲑ ﻫُ ﺪً ىٰ ﻣِ َﻦ اﷲ)‪.(١‬‬
‫ُﳚَﺎد ُِل ِﰲ َذﻟ َِﻚ إِﻻ ُﻣﻜَﺎﺑِﺮٌ ُﻣﻌَﺎﻧِﺪٌ َﻳ ﱠﺘﺒﻊُ ﻫَ ﻮَ ا ُه ﺑِﻐ ْ ِ‬
‫* * *‬
‫‪     ‬‬
‫‪         ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫َﺎﱃ‪﴿ :‬‬
‫‪ -١‬ﻗ ََﺎل َﺗﻌ َ ٰ‬

‫﴾ ]اﻟﺒﻘﺮة‪.[١٠٢ :‬‬
‫﴾ ]ﻳﻮﻧﺲ‪.[٧٧ :‬‬ ‫‪﴿ -٢‬‬
‫‪﴿ -٣‬‬
‫﴾ ]ﻳﻮﻧﺲ‪.[٨٢ ،٨١ :‬‬
‫‪﴿ -٤‬‬
‫﴾ ]ﻃﻪ‪.[٦٩ - ٦٧ :‬‬
‫‪﴿ -٥‬‬

‫)‪ (١‬ﻣﻦ أراد اﻟﺘﻮﺳﻊ ﰲ اﳌﻮﺿﻮع‪ ،‬ﻓﻠﲑاﺟﻊ ﻛﺘﺎب "وﻗﺎﻳﺔ اﻹﻧﺴﺎن ﻣﻦ اﳉﻦ واﻟﺸﻴﻄﺎن÷ ﻟﻠﻤﺆﻟﻒ‪.‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٣٢‬‬

‫﴾ ]اﻷﻋﺮاف‪.[١٢٢ - ١١٧ :‬‬

‫‪﴿ -٦‬‬
‫﴾ ]اﻟﻔﻠﻖ‪.[٥ - ١ :‬‬
‫ات اﻟﻼﺋِ ﻲ‬
‫اﻟﺴﺎﺣِ ﺮَ ِ‬
‫﴾‪َ ،‬ﻳﻌْﻨِ ﻲ‪ :‬ﱠ‬ ‫ﻗ ََﺎل اﻟﻘُﺮْ ُﻃﺒ ﱡِﻲ‪﴿ :‬‬
‫ﳋﻴْﻂِ ﺣِ ﲔَ ﻳَﺮْ ﻗِﲔَ ِﲠَﺎ)‪ .(١‬اﻫـ‪.‬‬
‫َﻳ ْﻨ ُﻔ ْﺜ َﻦ ِﰲ ُﻋﻘَﺪِ ا َ‬
‫﴾‪ ،‬ﻗ ََﺎل ُﳎ َﺎﻫِ ﺪُ وَ ﻋِ ﻜ ِْﺮﻣَﺔُ‬ ‫ﻗ ََﺎل اﳊَ ﺎﻓِﻆُ اﺑْﻦُ ﻛَﺜِ ٍﲑ‪﴿ :‬‬
‫اﻟﺴﻮَ ِاﺣ َﺮ)‪ .(٢‬اﻫـ‪.‬‬
‫اﻟﻀﺤﱠ ﺎكُ ‪َ :‬ﻳﻌْﻨِ ﻲ‪ :‬ﱠ‬
‫وَ اﳊ ََﺴ ُﻦ وَ َﻗﺘَﺎ َد ُة وَ ﱠ‬
‫ﳋﻴ ِْﻂ‬
‫اﻟﺴﻮَ اﺣِ ﺮِ اﻟﻼﺋِﻲ َﻳ ْﻨ ُﻔ ْﺜ َﻦ ِﰲ ُﻋﻘَﺪِ ا َ‬
‫ﴍ ﱠ‬ ‫ﻗ ََﺎل اﺑْﻦُ ﺟَ ﺮِ ﻳﺮٍ اﻟﻄ َ ِﱠﱪيﱡ ‪ :‬أ َْي‪ :‬وَ ﻣِ ﻦْ َ ﱢ‬
‫ﺣِ ﲔَ ﻳَﺮْ ﻗِﲔَ َﻋ َﻠﻴْﻬَ ﺎ‪.‬‬
‫َﺎﺳ ِﻤ ﱡﻲ‪ :‬وَ ﺑِ ِﻪ ﻗ ََﺎل أَﻫْ ُﻞ اﻟﺘْﱠﺄوِ ﻳﻞِ )‪ .(٣‬اﻫـ‪.‬‬
‫ﻗ ََﺎل اﻟﻘ ِ‬
‫ﻳﻦ‬
‫َﺎت ِﰲ ِذﻛْﺮِ اﻟﺴﱢ ﺤْ ﺮِ وَ اﻟﺴﱠ ﺤَ ﺮَ ِة َﻛﺜِﲑَ ٌة ﻣ َْﺸﻬُ ﻮرَ ٌة ِﻋﻨْﺪَ َﻣ ْﻦ َﻟ ُﻪ َأ ْدﻧ َٰﻰ َﻣﻌْﺮِ َﻓ ٍﺔ ِﺑ ِﺪ ِ‬
‫وَ اﻵﻳ ُ‬
‫اﻹ ْﺳﻼ ِم‪.‬‬
‫ِ‬
‫‪     ‬‬
‫‪  ‬‬
‫َﺎل‬
‫ﻮل اﷲ ﷺ رَ ﺟُ ٌﻞ ِﻣﻦْ ﺑَﻨِ ﻲ زُ رَ ﻳ ٍْﻖ‪ُ ،‬ﻳﻘ ُ‬
‫َﺖ‪َ :‬ﺳﺤَ ﺮَ رَ ُﺳ َ‬
‫‪َ -١‬ﻋ ْﻦ َﻋﺎﺋ َِﺸ َﺔ ل ﻗَﺎﻟ ْ‬
‫اﻟﴚ َء وَ ﻣَ ﺎ‬
‫ﳜﻴ ُﱠﻞ ِإ َﻟ ْﻴ ِﻪ َأ ﱠﻧ ُﻪ ﻛَﺎ َن َﻳ ْﻔﻌ َُﻞ ﱠ ْ‬
‫ﻮل اﷲ ﷺ ُ َ‬
‫ْﺼﻢِ‪ ،‬ﺣَ ﺘﱠﻰٰ ﻛَﺎنَ رَ ُﺳ ُ‬
‫ﻟَﻪُ ‪َ :‬ﻟﺒِﻴﺪُ ْﺑ ُﻦ اﻷَﻋ َ‬
‫َات َﻟ ْﻴﻠ ٍَﺔ ‪ -‬وَ ﻫُ ﻮَ ﻋِ ﻨ ِْﺪي َﻟ ِﻜ ﱠﻨ ُﻪ َدﻋَﺎ وَ َدﻋَﺎ‪ ،‬ﺛُﻢﱠ‬
‫َات ﻳَﻮْ ٍم ‪ -‬أَوْ ذ َ‬
‫َﻓ َﻌ َﻠﻪُ‪ ،‬ﺣَ ﺘﱠﻰٰ إِذَا ﻛَﺎنَ ذ َ‬
‫)‪" (١‬ﺗﻔﺴﲑ اﻟﻘﺮﻃﺒﻲ÷ )‪.(٢٥٧/٢٠‬‬
‫)‪" (٢‬ﺗﻔﺴﲑ اﺑﻦ ﻛﺜﲑ÷ )‪.(٥٧٣/٤‬‬
‫)‪" (٣‬ﺗﻔﺴﲑ اﻟﻘﺎﺳﻤﻲ÷ )‪.(٣٠٢/١٠‬‬
 ‫‪٣٣‬‬

‫‪٣٣‬‬ ‫‪       ‬‬

‫‪   ‬‬
‫‪ ‬‬

‫ﳘﺎ‬
‫َﺎﲏ رَ ﺟُ ﻼ ِن َﻓ َﻘﻌَﺪَ أَﺣَ ﺪُ ُ َ‬
‫اﺳ َﺘ ْﻔ َﺘ ْﻴ ُﺘ ُﻪ ﻓِﻴﻪِ؟ َأﺗ ِ‬
‫َﺎﲏ ﻓ َِﻴﲈ ْ‬
‫ﷲ َأ ْﻓﺘ ِ‬
‫ت َأ ﱠن ا َ‬
‫ﻗ ََﺎل‪» :‬ﻳَﺎ ﻋَﺎﺋ َِﺸﺔُ‪ ،‬أ ََﺷﻌَﺮْ ِ‬
‫ﺎﺣﺒِﻪ‪ :‬ﻣَ ﺎ وَ ﺟَ ﻊُ اﻟﺮﱠ ﺟُ ﻞِ ؟ ﻗﺎل‪:‬‬
‫اﻵﺧﺮُ ِﻋﻨْﺪَ رِ ﺟْ َ ﱠﲇ‪َ ،‬ﻓﻘ ََﺎل أَﺣَ ﺪُ ُﳘَﺎ ِ ﻟ َﺼ ِ‬
‫ِﻋﻨْﺪَ رَ أ ِْﳼ وَ َ‬
‫ﳾء؟ ﻗ ََﺎل‪ِ :‬ﰲ ﻣُ ْﺸ ٍﻂ‬
‫ُﻮب‪ ،‬ﻗ ََﺎل‪ :‬ﻣَ ﻦْ َﻃ ﱠﺒﻪُ؟ ﻗ ََﺎل‪َ :‬ﻟﺒِﻴﺪٌ ﺑْﻦُ اﻷَﻋ َْﺼﻢِ‪ ،‬ﻗ ََﺎل‪ِ :‬ﰲ أَيْ َ ْ ٍ‬
‫ﻣَ ْﻄﺒ ٌ‬
‫ﻒ َﻃ ْﻠ ِﻊ ﻧَﺨْ َﻠ ٍﺔ َذﻛَﺮٍ ‪ ،‬ﻗ ََﺎل‪ :‬وَ َأﻳْﻦَ ﻫُ ﻮَ ؟ ﻗ ََﺎل‪ِ :‬ﰲ ﺑِﺌْﺮِ ذِرْ وَ انَ «‪.‬‬
‫وَ ﻣُ َﺸﺎ َﻃ ٍﺔ وَ ﺟُ ﱢ‬
‫ﻮل اﷲِ ﷺ ِﰲ ﻧَﺎسٍ ﻣِﻦْ أ َْﺻﺤَ ﺎﺑِ ِﻪ ﻓَﺠَ ﺎ َء َﻓﻘ ََﺎل‪» :‬ﻳَﺎ ﻋَﺎﺋ َِﺸﺔُ‪َ ،‬ﻛ َﺄ ﱠن ﻣَﺎءَﻫَ ﺎ ُﻧﻘَﺎﻋَﺔُ‬
‫َﻓ َﺄﺗَﺎﻫَ ﺎ رَ ُﺳ ُ‬
‫ﻮل اﷲِ َأﻓَﻼ ْاﺳﺘَﺨْﺮﺟْ َﺘﻪُ‪،‬‬
‫َﺎﻃِﲔ«‪ُ ،‬ﻗﻠ ُْﺖ‪ :‬ﻳَﺎ رَ ُﺳ َ‬
‫اﻟﺸﻴ ِ‬‫ُوس ﱠ‬
‫ُوس ﻧَﺨْ ﻠِﻬَ ﺎ رُ ء ُ‬
‫اﳊِ ﻨﱠﺎءِ‪ ،‬وَ َﻛﺄَنﱠ رُ ء َ‬
‫َﺖ«)‪.(١‬‬
‫َﲆ اﻟﻨﱠﺎسِ ﻓِﻴ ِﻪ َﴍا‪َ ،‬ﻓﺄَﻣَ ﺮَ ِﲠَﺎ ﻓَﺪُ ِﻓﻨ ْ‬
‫ﺖ أَنْ ُأﺛِﲑَ ﻋ َ ٰ‬
‫ﷲ َﻓﻜَﺮِ ﻫْ ُ‬
‫َﺎﲏ ا ُ‬
‫ﻗ ََﺎل‪» :‬ﻗَﺪْ ﻋَﺎﻓ ِ‬
‫‪   ‬‬
‫ﻮر‪.‬‬
‫ُﻮب‪ :‬ﻣ َْﺴﺤُ ٌ‬
‫ﻣَ ْﻄﺒ ٌ‬
‫ﻣَ ﻦْ َﻃﺒﱠﻪُ ؟‪َ :‬ﻣ ْﻦ َﺳﺤَ ﺮَ هُ؟‪.‬‬
‫اﻟﺸﻌْﺮُ ا ُﳌﺘ ََﺴﺎﻗِﻂُ ﻣِ َﻦ اﻟﺮﱠ أْسِ وَ اﻟﻠﱢﺤْ َﻴ ِﺔ ِﻋﻨْﺪَ ﺗَﺮْ ِﺟ ِﻴﻠﻬِ َﲈ‪.‬‬
‫اﳌ َُﺸﺎﻃَﺔُ ‪ :‬ﱠ‬
‫َﲆ اﻟ ﱠﻄ ْﻠ ِﻊ‪.‬‬
‫ُﻒ ﻫُ ﻮَ اﻟﻐِ َﺸ ُﺎء اﻟﱠﺬِ ي َﻳﻜُﻮنُ ﻋ َ ٰ‬
‫ﻒ َﻃ ْﻠ ِﻊ ﻧَﺨْ ٍﻠَﺔ‪ :‬اﳉ ﱡ‬
‫ﺟُ ﱢ‬
‫َﺖ َذﻛَﺮً ا‬
‫َﺖ ُأ ْﻧﺜَﻰٰ ‪ ،‬وَ إِنْ ﻛَﺎﻧ ْ‬
‫اﻟ ﱠﻄﻠْﻊُ ‪ :‬ﻫُ ﻮَ ﻣَﺎ َﻳ ْﻄﻠُﻊُ ِﻣ َﻦ اﻟﻨﱠﺨْ َﻠ ِﺔ ﺛُﻢﱠ ﻳ َِﺼﲑُ ﺛَﻤَ ﺮً ا إِذَا ﻛَﺎﻧ ْ‬
‫ﳾءٌ‬
‫َﲆ اﻟﻨﱠﺨْ َﻠ ِﺔ َأﻳﱠﺎﻣًﺎ َﻣ ْﻌﻠُﻮ َﻣ ًﺔ ﺣَ ﺘﱠﻰٰ ﻳ َِﺼﲑَ ﻓِﻴﻪِ َ ْ‬
‫َﴫ ﺛَﻤَ ﺮً ا‪ ،‬ﺑ َْﻞ ﻳُﺆْ ﻛ َُﻞ ﻃَﺮِ ﻳﺎ وَ ﻳ ُْﱰَكُ ﻋ َ ٰ‬
‫ﱂَ ْ ﻳ ِ ْ‬
‫ﻷ ْﻧﺜ َٰﻰ‪.‬‬
‫ِﻴﻖ‪ ،‬وَ َﻟ ُﻪ رَ اﺋِﺤَ ٌﺔ زَ ِﻛ ﱠﻴ ٌﺔ َﻓﻴُﻠﻘ ُﱠﺢ ﺑِﻪِ ا ُ‬
‫َأ ْﺑﻴ َُﺾ ِﻣﺜ َْﻞ اﻟﺪﱠ ﻗ ِ‬
‫َﺖ ِﰲ اﳌ َِﺎء‪.‬‬
‫ُﺼﺎرَ ِة اﳊِ ﻨﱠﺎ ِء ِإذَا وُ ِﺿﻌ ْ‬
‫اﳊﻨ ِﱠﺎء‪َ :‬ﲪْﺮَ ُاء ِﻣﺜ َْﻞ ﻋ َ‬
‫ُﻧﻘَﺎ َﻋ ُﺔ ِ‬
‫ﱠﺎت‪،‬‬
‫ﳊﻴ ِ‬‫ِﲔ‪ :‬أَيْ أ ﱠَﳖَﺎ ﻣ ُْﺴ ِﺘَﺪ ﱠﻗ ٌﺔ ﻛَﺮُ ءُوسِ ا َ‬
‫اﻟﺸﻴَﺎﻃ ِ‬
‫ُوس ﱠ‬
‫َﻛﺄَنﱠ رُ ءُ و َس ﻧَﺨْ ﻠِﻬَ ﺎ رُ ء ُ‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه‪ :‬اﻟﺒﺨﺎري ﻛﺘﺎب ﺑﺪء اﳋﻠﻖ )‪ :٢٢٢ /١٠‬ﻓﺘﺢ(‪ ،‬وﻣﺴﻠﻢ )‪ :١٧٤/١٤‬ﻧﻮوي( ﰲ ﻛﺘﺎب اﻟﺴﻼم ﺑﺎب‬
‫اﻟﺴﺤﺮ‪.‬‬
 ‫‪٣٤‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٣٤‬‬

‫اﻟﺸ ْﻴﻄَﺎنُ‪ ،‬وَ ﻗِ َﻴﻞ‪ :‬أَرَ ا َد أ ﱠَﳖَﺎ َﺳ ﱢﻴ َﺌ ُﺔ ا َﳌ ْﻨﻈَﺮِ ‪َ ،‬ﻗﺒِﻴﺤَ ُﺔ اﻷ َْﺷﻜ َِﺎل‪.‬‬
‫َﺎل َﳍَﺎ‪ :‬ﱠ‬
‫ﳊ ﱠﻴ ُﺔ ُﻳﻘ ُ‬
‫وَ ا َ‬
‫‪  ‬‬
‫‪ ‬‬
‫‪   ‬‬
‫ْﺼ ِﻢ ‪ -‬وَ ﻫُ ﻮَ ﻣِ ْﻦ أ َْﺳﺤَ ﺮِ اﻟﻴَﻬُ ِﻮد ‪-‬‬
‫اﻟﻴَﻬُ ﻮ ُد ‪َ -‬ﻟ َﻌﻨَﻬُ ﻢُ اﷲُ ‪ -‬ا ﱠﺗﻔَﻘُ ﻮا ﻣَﻊَ َﻟﺒِﻴﺪِ ﺑِﻦِ اﻷَﻋ َ‬
‫أَنْ َﻳﻌْﻤَ َﻞ ِﺳﺤْ ﺮً ا ﻟِﺮَ ُﺳﻮلِ اﷲ ﷺ وَ ُﻳ ْﻌﻄُﻮ ُه ﺛَﻼ َﺛ َﺔ َدﻧَﺎﻧِ َﲑ‪.‬‬
‫ات ِﻣ ْﻦ َﺷﻌْﺮِ اﻟ ﱠﻨﺒ ﱢِﻲ ﷺ‪ ،‬ﻗِ َﻴﻞ‪:‬‬
‫َﲆ َﺷﻌ ََﺮ ٍ‬ ‫اﻟﺴﺤْ ﺮِ ﻋ َ ٰ‬‫اﻟﺸﻘِﻲﱡ ﺑِﻌَﻤَ ﻞِ ﱢ‬
‫وَ ﻓِﻌ ًْﻼ؛ ﻗَﺎ َم َذﻟ َِﻚ ﱠ‬
‫ُﻮت اﻟﻨِﱠﺒ ﱢﻲ ﷺ‪ ،‬وَ ﻋَ ﻘَ ﺪَ َﻋ َﻠﻴْﻬَ ﺎ‬
‫ﺐ إ َ ِٰﱃ ُﺑﻴ ِ‬
‫َﺖ ﺗَﺬْ ﻫَ ُ‬
‫ِإ ﱠﻧ ُﻪ ﺣَ َﺼ َﻞ َﻋ َﻠﻴْﻬَ ﺎ ﻣِ ْﻦ ﺟَ ِﺎرﻳَ ٍﺔ َﺻﻐِ ﲑَ ةٍ َﻛﺎﻧ ْ‬
‫اﻟﺴﺤْ ﺮَ ِﰲ ﺑِﺌْﺮِ ذِرْ وَ انَ ‪.‬‬
‫ِﺳﺤْ ﺮً ا َﻟﻪُ‪ ،‬وَ وَ َﺿﻊَ ﱢ‬

‫اﻟﺴﺤْ ﺮَ ﻛَﺎنَ ِﻣ ْﻦ ﻧَﻮْ ِع َﻋﻘْﺪِ اﻟﺮﱠ ﺟُ ﻞِ ﻋَﻦْ‬

‫ﻳﺚ أَنﱠ ﻫَ ﺬَ ا ﱢ‬
‫ﲨ ِﻊ ﻃُﺮُ ِق اﳊَﺪِ ِ‬
‫وَ اﻟﻈﱠﺎﻫِ ﺮُ ﻣِ ْﻦ َ ْ‬
‫َب‬
‫زَ وْ ﺟَ ﺘِﻪِ‪َ ،‬ﻓﻜَﺎنَ اﻟﻨﱠﺒ ﱡِﻲ ﷺ ُﳜﻴﻞ إِ َﻟ ْﻴ ِﻪ َأ ﱠﻧ ُﻪ ﻳ َْﺴ َﺘﻄِﻴﻊُ أَنْ ُﳚَﺎﻣِﻊَ إِﺣْ ﺪَ ىٰ زَ وْ ﺟَ ﺎ ِﺗ ِﻪ َﻓﺈِذَا اﻗ َْﱰ َ‬
‫َﴫﻓَﺎﺗِ ِﻪ‪،‬‬
‫اﻟﺴﺤْ ﺮُ َﻋ ْﻘ َﻠﻪُ‪ ،‬وَ ﻻ ُﺳﻠُﻮ ِﻛﻴﱠﺎ ِﺗﻪِ‪ ،‬وَ ﻻ ﺗ َ ﱡ‬
‫ِﻣﻨْﻬَ ﺎ ﱂَ ْ ﻳ َْﺴ َﺘﻄِﻊْ َذﻟ َِﻚ‪ ،‬وَ ﱂَ ْ ﻳَﻤَ ﱠﺲ ﻫَ ﺬَ ا ﱢ‬
‫َﲆ ﻣَﺎ ذُﻛِ َﺮ‪.‬‬
‫ْﺼﻮرً ا ﻋ َ ٰ‬
‫و ِإﻧ َﱠﲈ َﻛﺎنَ َﻣﻘ ْ‬
‫‪   ‬‬
‫‪        ‬‬
‫‪  ‬‬
‫‪ ‬‬
‫َﲑ َذﻟ َِﻚ‪ ،‬ﻓَﺎﷲُ َأ ْﻋﻠَﻢُ ‪ ،‬ﺛُﻢﱠ َد َﻋﺎ اﻟ ﱠﻨﺒ ﱡِﻲ ﷺ رَ ﱠﺑ ُﻪ وَ َأ َﻟ ﱠﺢ ِﰲ‬
‫ﻴﻞ‪ :‬أَرْ َﺑﻌِﲔَ ﻳَﻮْ ﻣًﺎ‪ ،‬وَ ﻗ َِﻴﻞ ﻏ ْ َ‬
‫ﻓَﻘِ َ‬
‫ﷲ ُدﻋَﺎ َءهُ‪ ،‬وَ أَﻧﺰَ َل َﻣ َﻠﻜ ْ َِﲔ‪ :‬ﺟَ ﻠ ََﺲ أَﺣَ ﺪُ ُﳘَﺎ ِﻋﻨْﺪَ رَ أْسِ اﻟ ﱠﻨﺒ ﱢِﻲ ﷺ‪،‬‬
‫ﺎب ا ُ‬
‫َﺎﺳﺘَﺠَ َ‬
‫اﻟﺪﱡ ﻋَﺎءِ‪ ،‬ﻓ ْ‬
‫ﻮر ‪-‬‬
‫ُﻮب ‪ -‬ﻣ َْﺴﺤُ ٌ‬
‫اﻵﺧ ُﺮ‪َ :‬ﻣ ْﻄﺒ ٌ‬
‫ﳘﺎ‪ :‬ﻣَﺎ ﺑِﻪِ؟ ﻓَﺮَ ﱠد َﻋ َﻠﻴْﻪِ َ‬
‫َﺎل أَﺣَ ﺪُ ُ َ‬
‫واﻵﺧﺮُ ِﻋﻨْﺪَ رِ ﺟْ َﻠ ْﻴﻪِ‪َ ،‬ﻓﻘ َ‬
‫َ‬
‫ﲔ َأ ﱠﻧ ُﻪ َﺳﺤَ ﺮ ُه ِﰲ ﻣ ُْﺸ ٍﻂ‬
‫ْﺼ ِﻢ اﻟ َﻴﻬُﻮدِيﱡ ‪ ،‬ﺛُﻢﱠ ﺑَ ﱠ َ‬
‫ﻷﻋ َ‬
‫ﻗ ََﺎل‪َ :‬ﻣ ْﻦ َﺳﺤَ ﺮَ هُ؟ ﻗ ََﺎل‪َ :‬ﻟﺒِﻴﺪٌ ْﺑ ُﻦ ا َ‬
‫ﻒ َﻃ ْﻠ ِﻊ ﻧَﺨْ ﻞٍ َذﻛَﺮٍ ؛ ﻟِ َﻴﻜُﻮنَ َأﻗْﻮَ ىٰ وَ أ ََﺷﺪﱠ‬
‫وَ ﻣ َُﺸﺎ َﻃ ٍﺔ ﻣِ ْﻦ َﺷﻌْﺮِ اﻟﻨﱠﺒ ﱢِﻲ ﷺ وَ وَ َﺿ َﻌ ُﻪ ِﰲ ﺟُ ﱢ‬
‫ْﺖ َﺻﺨْ ﺮ ٍة ِﰲ ﺑِﺌْﺮِ ذِرْ وَ انَ ‪.‬‬
‫َﺗ ْﺄﺛِﲑً ا‪ ،‬ﺛُﻢﱠ َد َﻓﻨَ ُﻪ َﲢ َ‬
‫ِﺎﺳﺘِﺨْ ﺮَ اجِ‬
‫ﻓ ﱠَﻠﲈ اﻧْﺘَﻬَﻰٰ اﳌَ َﻠﻜَﺎ ِن ﻣِ ْﻦ ﺗ َْﺸﺨِﻴﺺِ ﺣَ ﺎﻟَﺔِ اﻟﻨﱠﺒ ﱢِﻲ ﷺ َأﻣَﺮَ اﻟﻨﱠﺒ ﱡِﻲ ﷺ ﺑ ْ‬
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‫‪٣٥‬‬ ‫‪       ‬‬

‫‪   ‬‬
‫‪ ‬‬

‫َﺎت ﺣَ ﺮَ ﻗَﻪُ ‪.‬‬

‫اﻟﺴﺤْ ﺮِ وَ َد ْﻓﻨِﻪِ‪ ،‬وَ ِﰲ َﺑﻌْﺾِ اﻟﺮﱢ وَ اﻳ ِ‬
‫ﱢ‬
‫ﻳﺚ؛ َﻳﻈْﻬَ ﺮُ أَنﱠ اﻟﻴَﻬُﻮ َد َﺻﻨَﻌُﻮا ﻟِﻠﻨﱠﺒ ﱢِﻲ ﷺ ِﺳﺤْ ﺮً ا ﻣِ ْﻦ َأﺷﺪﱢ‬
‫ﲨ ِﻊ ﻃُﺮُ ِق اﳊَﺪِ ِ‬
‫وَ ِﻣ ْﻦ َ ْ‬
‫ُﻮم ‪-‬‬
‫اﻟﺴﺤْ ِﺮ ﻣَﺎ َﻳ ْﻘﺘ ُُﻞ ‪ -‬ﻛ ََﲈ ﻫُ ﻮَ َﻣ ْﻌﻠ ٌ‬
‫اﻟﺴﺤْ ﺮِ ‪ ،‬وَ ﻛَﺎنَ ﻏَﺮَ ُﺿﻬُ ْﻢ‪َ :‬ﻗ ْﺘ َﻠ ُﻪ ﷺ‪ ،‬وَ ﻣِ َﻦ ﱢ‬
‫َأﻧْﻮَ ا ِع ﱢ‬
‫اﻟﺴﺤْ ﺮِ ‪ ،‬وَ ﻫُ ﻮَ ‪» :‬اﻟﺮﱠ ﺑْﻂُ «‪.‬‬
‫ﻒ َأﻧْﻮَ ا ِع ﱢ‬
‫َﺼﻤَ ُﻪ ﻣِ ْﻦ َﻛ ِﻴْﺪﻫِ ﻢْ ‪ ،‬ﻓَﺨَ ﱠﻔ َﻔ ُﻪ إ َ ِٰﱃ أ ََﺧ ﱢ‬
‫وَ َﻟ ِﻜ ﱠﻦ اﷲَ ﻋ َ‬
‫‪  ‬‬
‫‪    ‬‬
‫ﺐ‬ ‫ﻗ ََﺎل اﳌ َِﺎزرِ يﱡ ~‪ :‬ﻗَﺪْ َأ ْﻧﻜَﺮَ ﻫَ ﺬَ ا اﳊَﺪِ َ‬
‫ﻳﺚ اﳌُ ْﺒﺘَﺪِ َﻋﺔُ؛ ﻣِ ْﻦ ﺣَ ﻴ ُْﺚ إِ ﱠﻧ ُﻪ َﳛُﻂﱡ ِﻣﻦْ َﻣﻨ َْﺼ ِ‬
‫ﳜﻴ ُﱠﻞ‬
‫ِﺎﻟﴩعِ‪ ،‬وَ ﻗَﺎﻟُﻮا‪َ :‬ﻓ َﻠ َﻌ ﱠﻠ ُﻪ ﺣِ ﻴﻨَﺌﺬٍ ُ َ‬
‫ﱢﻚ ﻓِﻴﻬَ ﺎ‪ ،‬وَ َأ ﱠن َﲡْﻮِ ﻳﺰَ ُه ﻳِﻤْ ﻨَﻊُ اﻟ ﱢﺜ َﻘ َﺔ ﺑ ﱠ ْ‬
‫اﻟ ﱡﻨﺒُﻮﱠ ةِ‪ ،‬وَ ﻳ َُﺸﻜ ُ‬
‫ُوﺣ َﻲ ِإ َﻟ ِﻴْﻪ‪.‬‬
‫ُوﺣ َﻲ ِإ َﻟ ِﻴْﻪ وَ ﻣَﺎ أ ِ‬
‫إِ َﻟ ْﻴ ِﻪ أَنﱠ ﺟِ ْ ِﱪ َﻳﻞ ‪َ u‬ﻳ ْﺄﺗِﻴ ِﻪ وَ َﻟﻴ َْﺲ َﺛﻢﱠ ﺟِ ْ ِﱪ ُﻳﻞ‪ ،‬وَ َأ ﱠﻧ ُﻪ أ ِ‬
‫ﻗ ََﺎل‪ :‬وَ ﻫَ ﺬَ ا اﻟﱠﺬِ ي ﻗَﺎﻟُﻮ ُه ﺑَﺎﻃ ٌِﻞ َﻗ ْﻄﻌًﺎ‪ ،‬ﻷَ ﱠن َدﻟ َِﻴﻞ اﻟﺮﱢ َﺳﺎﻟَِﺔ ‪ -‬وَ ﻫُ ﻮَ ا ُﳌﻌْﺠِ ﺰَ ُة ‪ -‬د ﱠَل َﻋ َ ٰﲆ‬
‫ﻋِﺼﻤَ ُﺘ ُﻪ ﷺ ﻓِﻴﻪِ‪ ،‬وَ َﲡْﻮِﻳﺰُ ﻣَﺎ ﻗَﺎ َم اﻟﺪﱠ ﻟ ُِﻴﻞ ﺑِﺨِ ﻼﻓِ ِﻪ ﺑَ ﺎﻃِ ٌﻞ)‪.(١‬‬
‫َﺎﱃ وَ ْ‬
‫َﺻﺪْ ِﻗ ِﻪ ﻓ َِﻴﲈ ُﻳ َﺒ ﱢﻠ ُﻐ ُﻪ ﻋَﻦِ اﷲ َﺗﻌ َ ٰ‬
‫‪  ~     ‬‬
‫‪    ‬‬
‫ﺐ اﻟ ﱡﻨـﺒُﻮﱠ ةِ؛ ﻷَنﱠ‬
‫اﻟﺴﺤْ ﺮِ ﻓَﻼ َﳚُﺮﱡ َﺧﻠ ًَﻼ ِ َﳌﻨ ِْﺼ ِ‬
‫َﺐ ﱢ‬‫َأﻣﱠﺎ وُ ﻗُﻮعُ اﳌَﺮَ ضِ ﻟِﻠ ﱠﻨﺒ ﱢِﻲ ﷺ ﺑ َِﺴﺒ ِ‬
‫ﻳﻦ َﻳﻘَﻊُ ﻟِ ْ َﻸ ْﻧ ِﺒﻴَﺎءِ ‪ ،‬وَ ﻳَ ﺰِ ﻳﺪُ ِﰲ دَرَ ﺟَ ِﺎﲥِﻢْ ِﰲ ْاﻵ ِﺧ َ ِﺮة‪.‬‬
‫ْﺺ ﻓِﻴﻪِ ِﰲ اﻟﺪﱢ ِ‬
‫اﳌَﺮَ َض اﻟﱠﺬِ ي ﻻ َﻧﻘ َ‬
‫ﺐ ﻣَﺮَ ضِ اﻟﺴﱢ ﺤْ ﺮِ َأ ﱠﻧ ُﻪ َﻳ ْﻔﻌ َُﻞ َﺷ ْﻴﺌًﺎ ﻣِ ْﻦ َأﻣُﻮرِ اﻟﺪﱡ ْﻧﻴَﺎ وَ ﻫُ ﻮَ‬
‫وَ ﺣِ ﻴﻨَﺌِﺬٍ َﻓﺈِذَا ُﺧﻴ َﱢﻞ َﻟ ُﻪ ﺑ َِﺴﺒَ ِ‬
‫اﻟﺴﺤْ ﺮِ ‪،‬‬
‫َﺎﱃ َﻟ ُﻪ ﻋَ َ ٰﲆ َﻣﻜَﺎنِ ﱢ‬
‫َﺐ ِإﻃْﻼ ِع اﷲ َﺗﻌ َ ٰ‬
‫ﱂَ ْ َﻳ ْﻔ َﻌ ْﻠﻪُ‪ ،‬ﺛُﻢﱠ زَ َال َذﻟ َِﻚ َﻋ ْﻨ ُﻪ ﺑِﺎﻟ ُﻜ ِﻠ ﱠﻴ ِﺔ ﺑ َِﺴﺒ ِ‬
‫ﻷ ﱠﻧ ُﻪ ﻣَﺮَ ٌض‬
‫ْﺺ َﻳﻠْﺤَ ُﻖ اﻟﺮﱢ َﺳﺎ َﻟ َﺔ ﻣِ ْﻦ ﻫَ ﺬَ ا ُﻛ ﱢﻠﻪِ؛ َ‬
‫اﺟ ِﻪ إﻳﱠﺎ ُه ﻣِ ْﻦ َﳏَﻠﱢﻪِ وَ َد ِ ْﻓ ِﻨﻪ‪ ،‬ﻓَﻼ َﻧﻘ َ‬
‫وَ إ ِْﺧﺮَ ِ‬
‫َﴫه‬
‫ﺎص ﺑِﻈَﺎﻫِ ﺮِ ﺟَ َﺴﺪهِ‪َ ،‬ﻛﺒ َ ِ ِ‬
‫َﲆ َﻋ ْﻘ ِﻠﻪِ؛ ﺑ َْﻞ ﻫُ ﻮَ َﺧ ﱞ‬
‫ﻛ ََﺴﺎﺋِﺮِ اﻷَﻣْﺮَ اضِ ‪ ،‬ﻻ ﺗ ََﺴﻠﱡﻂُ َﻟ ُﻪ ﻋ َ ٰ‬
‫اﻟﴚ ِء ِﻣ ْﻦ ﻣُﻼﻣ ََﺴ ِﺔ َﺑﻌْﺾِ أَزْ وَ اﺟِ ِﻪ وَ ﻫُ ﻮَ ﱂَ ْ َﻳ ْﻔ َﻌ ْﻠ ُﻪ‪،‬‬
‫ﳜﻴ ُﱠﻞ إِ َﻟﻴْﻪِ ﺗَﺎرَ ًة ِ ﻓﻌْ ُﻞ ﱠ ْ‬
‫ْﺚ َﺻﺎرَ ُ َ‬
‫ﺣَ ﻴ ُ‬

‫)‪" (١‬زاد اﳌﺴﻠﻢ÷ )‪.(٢٢١/٤‬‬

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‫‪         ‬‬

‫‪         ‬‬ ‫‪٣٦‬‬

‫َﴬ‪.‬‬
‫وَ ﻫَ ﺬَ ا ِﰲ زَ ﻣَﻦِ اﳌَﺮَ ضِ ﻻ ﻳ ُ ﱡ‬
‫اﻟﺴﺤْ ﺮِ ﻟِﺮَ ُﺳﻮل اﷲ ﷺ‪:‬‬
‫َﺐ ﱢ‬‫ﺐ ﳑِ ﱠ ْﻦ َﻳ ُﻈ ﱡﻦ ﻫَ ﺬَا اﻟﱠﺬِ ي وَ َﻗ َﻊ ِﻣ َﻦ اﳌَﺮَ ضِ ﺑِﺴَ ﺒ ِ‬
‫ﻗ ََﺎل‪ :‬وَ اﻟﻌَﺠَ ُ‬
‫ُﻮﺳﻰٰ ﻣَﻊَ َﺳﺤَ ﺮَ ِة ﻓِﺮْ ﻋَﻮْ نَ ؛‬
‫ﻳﺢ ِﰲ اﻟﻘ ُْﺮآ ِن ِﰲ ﻗ ﱠِﺼ ِﺔ ﻣ َ‬
‫ﴏ ٌ‬‫ﻗَﺎدِﺣً ﺎ ِﰲ رِ َﺳﺎﻟَﺘ ِﻪ ﻣَﻊَ ﻣَﺎ ﻫُ ﻮَ َ ِ‬
‫ﳜﻴ ُﱠﻞ ِإﻟَﻴْ ِﻪ ﻣِ ْﻦ ِﺳﺤْ ِﺮﻫِ ﻢْ أَنﱠ ﻋ ِِﺼ ﱠﻴﻬُﻢْ ﺗ َْﺴﻌ َٰﻰ؛ َﻓ َﺜ ﱠﺒ َﺘ ُﻪ اﷲُ ﻛ ََﲈ د ﱠَل َﻋ َﻠﻴْﻪِ ﻗَﻮْ ﻟُﻪُ‬
‫ْﺚ َﺻﺎرَ ُ َ‬
‫ﺣَ ﻴ ُ‬
‫َﺎﱃ‪﴿ :‬‬
‫َﺗﻌ َ ٰ‬
‫﴾‪.‬‬
‫]ﻃﻪ‪[٧٠ - ٦٨ :‬‬

‫ُﻮﺳ ٰﻰ َﻋ َﻠﻴِْﻪ‬
‫وَ ﱂَ ْ َﻳﻘ ُْﻞ أَﺣَ ﺪٌ ِﻣﻦْ أَﻫْ ﻞِ اﻟ ِﻌ ْﻠﻢِ‪ ،‬وَ ﻻ ﻣِ ْﻦ أَﻫْ ﻞِ اﻟﺬﱠ ﻛ َِﺎء‪ :‬أَنﱠ ﻣَﺎ ُﺧﻴ َﱢﻞ ﳌِ َ‬
‫اﻟﺴﺤَ ﺮَ ِة ﻗَﺎد ٌِح ِﰲ رِ َﺳﺎ َﻟ ِﺘﻪِ‪ ،‬ﺑ َْﻞ وُ ﻗُﻮعُ ﻣِ ﺜْﻞِ ﻫَ ﺬَ ا‬
‫ِﴢ ﱠ‬‫واﻟﺴﻼ ُم أَوﱠ ًﻻ ِﻣ ْﻦ َﺳﻌ ِْﻲ ﻋ ِ ﱢ‬
‫اﻟﺼﻼ ُة ﱠ‬
‫ﱠ‬
‫ْﴫﻫُ ﻢْ ﻋ َ َٰﲆ‬ ‫ﻹﻳَﲈ ِن ِﲠِﻢْ ؛ ِﻟﻜَﻮْ نِ اﷲِ َﺗﻌ َ ٰ‬
‫َﺎﱃ َﻳﻨ ُ ُ‬ ‫واﻟﺴﻼ ُم ﻳَﺰِ ﻳﺪُ ﻗُﻮﱠ َة ا ِ‬
‫اﻟﺼﻼ ُة ﱠ‬
‫ﻸﻧِْﺒﻴَﺎ ِء َﻋ َﻠﻴْﻬِ ﻢُ ﱠ‬
‫ِﻟ َ‬
‫ﳚﻌ َُﻞ‬
‫اﻟﺴﺤَ ﺮَ َة وَ اﻟ َﻜﻔَﺮَ ةَ‪ ،‬وَ َ ْ‬
‫ات اﻟﺒَﺎﻫِﺮَ ةِ‪ ،‬وَ َﳜْﺬُ ُل ﱠ‬
‫َأﻋْﺪَ اﺋِﻬِ ﻢْ ‪ ،‬وَ َﳜْﺮِ ُق ﳍَ ُُﻢ اﻟﻌَﺎ َد َة ﺑَﺎ ُﳌﻌْﺠِ ﺰَ ِ‬
‫َﺎب ا ُﳌﺒ ِِﲔ)‪ .(١‬اﻫـ‪.‬‬
‫َﺎت اﻟ ِﻜﺘ ِ‬
‫َﲔ ِﰲ آﻳ ِ‬
‫اﻟﻌَﺎ ِﻗ َﺒ َﺔ ِﻟﻠ ُْﻤ ﱠﺘﻘِﲔَ ‪ ،‬ﻛ ََﲈ ﻫُ ﻮَ ُﻣﺒ ﱠ ٌ‬
‫َﺎت«‪ ،‬ﻗَﺎﻟُﻮا‪:‬‬
‫اﻟﺴﺒْﻊَ اﳌُﻮﺑِﻘ ِ‬
‫‪ -٢‬وَ َﻋ ْﻦ أ َِﰊ ﻫُ ﺮَ ﻳْﺮَ َة س َﻋ ِﻦ اﻟﻨﱠﺒ ﱢِﻲ ﷺ ﻗ ََﺎل‪» :‬اﺟْ َﺘﻨِﺒُﻮا ﱠ‬
‫ﷲ إِﻻ‬ ‫اﻟﴩكُ ﺑِﺎﷲِ‪ ،‬وَ ﱢ‬
‫اﻟﺴﺤْ ﺮُ ‪ ،‬وَ َﻗﺘ ُْﻞ اﻟ ﱠﻨﻔْﺲِ ا ﱠﻟﺘِﻲ ﺣَ ﺮﱠ َم ا ُ‬ ‫ﻮل اﷲِ وَ ﻣَﺎ ﻫُ ﻦﱠ؟ ﻗ ََﺎل‪ » :‬ﱢ ْ‬
‫ﻳَﺎ رَ ُﺳ َ‬
‫َﺎت‬
‫ﻒ‪ ،‬وَ ﻗَﺬْ ِف اﳌُﺤْ َﺼﻨ ِ‬
‫ﺑِﺎﳊَ ﱢﻖ‪ ،‬وَ َأﻛ ُْﻞ اﻟﺮﱢ ﺑَﺎ‪ ،‬وَ َأﻛ ُْﻞ ﻣَ ﺎلِ اﻟ َﻴﺘِﻴﻢِ‪ ،‬وَ اﻟﺘﱠﻮَ ﱢﱄ ﻳَﻮْ مَ اﻟﺰﱠﺣْ ِ‬
‫ِﻼت«)‪.(٢‬‬
‫َﺎت اﻟﻐَﺎﻓ ِ‬
‫اﳌُﺆْ ِﻣﻨ ِ‬
‫‪  ‬‬
‫‪ ‬‬
‫‪    ‬‬

‫)‪" (١‬زاد اﳌﺴﻠﻢ÷ )‪.(٢٢/٤‬‬

‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب اﻟﻮﺻﺎﻳﺎ )‪ :٣٩٣/٥‬ﻓﺘﺢ(‪ ،‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻹﻳﲈن )‪ :٨٣/٢‬ﻧﻮوي(‪.‬‬
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‫‪٣٧‬‬ ‫‪         ‬‬

‫‪   ‬‬
‫‪ ‬‬

‫َﺎت‪.‬‬
‫َﺎت‪ :‬اﳌُﻬْ ِﻠﻜ ِ‬
‫اﳌُﻮﺑِﻘ ِ‬
‫ُﻮص‪.‬‬
‫اﻟﺘﱠﻮَ ﱢﱄ‪ :‬اﻟﻔِ ﺮَ ارُ وَ اﻟ ﱡﻨﻜ ُ‬
‫ﻳَﻮْ َم اﻟﺰﱠﺣْ ِﻒ‪َ :‬ﺳﺎ َﻋ َﺔ اﳉِ ﻬَ ﺎ ِد ِﰲ َﺳﺒِﻴﻞِ اﷲِ‪.‬‬
‫ف اﳌُﺤْ َﺼﻨَﺎت‪ :‬رَ ﻣْﻲُ اﳌَﺮْ َأ ِة ﺑِﺎﻟﺰﱢ ﻧَﺎ‪.‬‬
‫ﻗَﺬْ ُ‬
‫‪   ‬‬
‫‪ ‬‬
‫َﲔ َأ ﱠﻧ ُﻪ ﻣِ ﻦَ‬
‫اﻟﺴﺤْ ﺮِ ‪ ،‬وَ ﺑ ﱠ َ‬
‫َﺎب ﱢ‬
‫ﻳﺚ‪ :‬أَنﱠ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ أَﻣَﺮَ ﻧَﺎ ﺑِﺎﺟْ ﺘِﻨ ِ‬
‫اﻟﺸﺎﻫِ ﺪُ ﻣِﻦَ اﳊَ ِﺪ ِ‬
‫وَ ﱠ‬
‫اﻟﺴﺤْ ﺮَ ﺣَ ﻘِﻴ َﻘ ٌﺔ ﻻ ُﺧﺮَ اﻓَﺔٌ ‪.‬‬
‫َﲆ أَنﱠ ﱢ‬
‫َﺎت؛ وَ ﻫَ ﺬَ ا ﻳَﺪُ ﱡل‪ :‬ﻋ َ ٰ‬
‫اﻟ َﻜﺒَﺎﺋِﺮِ اﳌُﻬْ ِﻠﻜ ِ‬
‫ﻮل اﷲِ ﷺ‪» :‬ﻣَ ﻦْ ا ْﻗ َﺘﺒَﺲ ِﻋﻠ ًْﲈ ﻣِ ﻦَ‬
‫‪ -٣‬وَ َﻋﻦِ اﺑْﻦِ َﻋﺒﱠﺎسٍ ب ﻗ ََﺎل‪ :‬ﻗ ََﺎل رَ ُﺳ ُ‬
‫اﻟﺴﺤْ ﺮِ زَا َد ﻣَ ﺎ زَادَ «)‪.(١‬‬
‫اﻟﻨﱡﺠُ ﻮ ِم ا ْﻗ َﺘﺒَﺲ ُﺷ ْﻌ َﺒ ًﺔ ﻣِﻦَ ﱢ‬
‫‪  ‬‬
‫‪ ‬‬
‫‪    ‬‬
‫ﻣَ ﻦِ ا ْﻗ َﺘﺒ ََﺲ‪َ :‬ﺗ َﻌﻠ َﱠﻢ‪.‬‬
‫ُﺷ ْﻌﺒَﺔً ‪ِ :‬ﻗ ْﻄﻌَﺔً ‪.‬‬
‫اﻟﺴﺤْ ﺮِ ﻣَﺎ زَ ا َد ﻣِ َﻦ اﻟﻨﱡﺠُ ﻮ ِم‪.‬‬
‫زَا َد ﻣَ ﺎ زَادَ ‪ :‬زَ ا َد ﻣِ َﻦ ﱢ‬
‫‪   ‬‬
‫ﻳﺚ أَنﱠ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ وَ ﱠﺿ َﺢ إِﺣْ ﺪَ ىٰ اﻟﻄﱡﺮُ ِق اﳌُﺆَ ﱢد َﻳ ِﺔ إ َ ِٰﱃ َﺗ َﻌ ﱡﻠ ِﻢ‬
‫اﻟﺸﺎﻫِ ﺪُ ﻣِ َﻦ اﳊَﺪِ ِ‬
‫ﱠ‬
‫اﻟﺴﺤْ ﺮِ ؛ ﻛَﻲْ َﳛْﺬَ رَ ُه اﳌ ُْﺴﻠِﻤُ ﻮنَ ‪.‬‬
‫ﱢ‬
‫اﻟﺴﺤْ َﺮ ِﻋﻠْﻢٌ ﺣَ ﻘِﻴﻘ ﱞِﻲ ُﻳ َﺘ َﻌﻠﱠﻢ‪.‬‬
‫ﻴﻞ‪َ :‬ﻋ َ ٰﲆ أَنﱠ ﱢ‬
‫وَ ﻫَ ﺬَ ا َد ِﻟ ٌ‬

‫)‪ (١‬ﺣﺴﻦ‪ :‬رواه‪ :‬أﺑﻮ داود ﺑﺮﻗﻢ )‪ ،(٣٩٠٥‬واﺑﻦ ﻣﺎﺟﻪ ﺑﺮﻗﻢ )‪ ،(٣٧٢٦‬وﺣﺴﻨﻪ اﻷﻟﺒﺎﲏ ﰲ "اﻟﺼﺤﻴﺤﺔ÷ ﺑﺮﻗﻢ )‪،(٧٩٣‬‬
‫وﰲ "ﺻﺤﻴﺢ اﺑﻦ ﻣﺎﺟﻪ÷ )‪ (٣٠٥/٢‬ﺑﺮﻗﻢ )‪.(٣٠٠٢‬‬
 ‫‪٣٨‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٣٨‬‬

‫َﺎﱃ‪﴿ :‬‬
‫ﻚ‪ :‬ﻗَﻮْ ُﻟ ُﻪ َﺗﻌ َ ٰ‬
‫َﲆ َذ ِﻟ َ‬
‫وَ ﳑِ ﱠﺎ ﻳَﺪُ ﱡل ﻋ َ ٰ‬
‫اﻟﺴﺤْ ﺮَ ِﻋﻠْﻢٌ ﻛَﺎﻟ ُﻌﻠُﻮمِ‪َ ،‬ﻟ ُﻪ أ ُُﺻﻮ ُﻟ ُﻪ ا ﱠﻟﺘِﻲ َﻳﻘُﻮمُ‬
‫﴾ ]اﻟﺒﻘﺮة‪[١٠٢ :‬؛ ﻓَﺎﺗﻀﺢ‪ :‬أَنﱠ ﱢ‬
‫َﻋ َﻠﻴْﻬَ ﺎ‪.‬‬
‫اﻟﺴﺤْ ِﺮ‪.‬‬
‫ﺚ‪ِ :‬ﰲ َﻣﻌ ِْﺮضِ َذ ﱢم َﺗ َﻌ ﱡﻠ ِﻢ ﱢ‬
‫واﻵ َﻳ ُﺔ وَ اﳊَ ِﺪﻳ ُ‬
‫ﻮل اﷲِ ﷺ‪» :‬ﻟَﻴ َْﺲ ﻣِ ﻨﱠﺎ ﻣَ ﻦْ َﺗﻄ ﱠ ََﲑ‬
‫‪ -٤‬وَ َﻋ ْﻦ ﻋِﻤْ ﺮَ انَ ﺑْﻦِ ﺣُ َﺼ ْ ٍﲔ س ﻗ ََﺎل‪ :‬ﻗ ََﺎل رَ ُﺳ ُ‬
‫أَوْ ُﺗﻄ ﱢ َُﲑ َﻟﻪُ‪ ،‬أَوْ َﺗﻜَﻬﱠ ﻦَ أَوْ ُﺗﻜُﻬﱢ ﻦَ َﻟﻪُ‪ ،‬أَوْ َﺳﺤَ ﺮَ أَوْ ُﺳﺤِ ﺮَ ﻟَﻪُ‪ ،‬وَ ﻣَ ﻦْ َأﺗَﻰٰ ﻛَﺎﻫِ ﻨًﺎ ﻓ ََﺼﺪﱠ ﻗَﻪُ ﺑ َِﲈ‬
‫َﲆ ُﳏَﻤﱠ ٍﺪ«)‪.(١‬‬
‫ُﻮل َﻓﻘَﺪْ َﻛﻔَﺮَ ﺑ َِﲈ ُأﻧْﺰِ َل ﻋ َ ٰ‬
‫َﻳﻘ ُ‬
‫‪  ‬‬
‫‪ ‬‬
‫‪    ‬‬
‫ﰊ ِﰲ اﳉَﺎﻫِ ﻠِ ِﻴﱠﺔ‪ِ :‬إذَا أرَ اد أَنْ ﻳ َُﺴﺎﻓِﺮَ َأ ْﻃﻠ ََﻖ ﻃ ْ ًَﲑا‪َ :‬ﻓ ِﺈذَا‬
‫َﺗﻄ ﱠ ََﲑ‪ :‬ﺗ ََﺸﺎ َءمَ‪ ،‬وَ ﻛَﺎنَ اﻟﻌَﺮَ ِ ﱡ‬
‫اﻟﺸ َﲈ ِل‪ :‬ﺗ ََﺸﺎ َءمَ‪ ،‬وَ رَ ﺟَ ﻊَ ‪.‬‬
‫َﴣ ِﰲ َﺳﻔَﺮِ هِ ‪ ،‬وَ إذَا ﻃَﺎرَ ﺟَ ﻬَ َﺔ ﱢ‬
‫ﻃَﺎرَ ﺟِ ﻬَ َﺔ اﻟﻴَﻤِ ﲔِ ﻣ َ ٰ‬
‫َﺗﻜَﻬﱠ ﻦَ ‪ :‬ا ﱠدﻋَﻰٰ َﻣﻌْﺮِ َﻓ َﺔ اﻟ َﻐﻴ ِْﺐ‪.‬‬
‫ﺐ إ َ ِٰﱃ ﻛَﺎﻫِ ﻦٍ ﻳ َْﺴ َﺄ ُﻟ ُﻪ َﻋ ْﻦ اﳌ ُْﺴ َﺘ ْﻘﺒَﻞِ ‪.‬‬
‫ُﺗﻜُﻬﱢ ﻦَ ﻟَﻪُ ‪ :‬ذَﻫَ َ‬
‫‪   ‬‬
‫اﻟﺴ ِﺎﺣ ِﺮ‪ ،‬وَ اﻟ ﱠﻨﺒ ﱡِﻲ ﷺ ﻻ‬
‫إﱃ ﱠ‬‫ﺎب َ ٰ‬
‫اﻟﺴﺤْ ﺮِ وَ اﻟﺬﱠ ﻫَ ِ‬
‫اﻟﺸ ِﺎﻫﺪُ ‪ :‬أَنﱠ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ َﳖ َٰﻰ ﻋ َِﻦ ﱢ‬
‫وَ ﱠ‬
‫َﻳﻨْﻬَﻰٰ إﻻ َﻋ ْﻦ ﻣَﻮْ ﺟُ ﻮدٍ‪ ،‬وَ َﻟ ُﻪ ﺣَ ﻘِ ﻴﻘَﺔٌ ‪.‬‬

‫)‪ (١‬ﺣﺴﻦ‪ :‬ﻗﺎل اﳍﻴﺜﻤﻲ ﰲ "اﳌﺠﻤﻊ÷ )‪ :(٢٠/٥‬رواه اﻟﺒﺰار ورﺟﺎﻟﻪ رﺟﺎل اﻟﺼﺤﻴﺢ ﺧﻼ إﺳﺤﺎق ﺑﻦ اﻟﺮﺑﻴﻊ وﻫﻮ ﺛﻘﺔ‪ .‬اﻫـ‪،‬‬
‫وﻗﺎل اﳌﻨﺬري ﰲ "اﻟﱰﻏﻴﺐ÷ )‪ :(٥٢/٤‬إﺳﻨﺎده ﺟﻴﺪ‪ .‬اﻫـ ﻧﺺ اﳌﻨﺬري‪ :‬رواه اﻟﺒﺰار ﺑﺈﺳﻨﺎد ﺟﻴﺪ‪ ،‬ورواه اﻟﻄﱪاﲏ‪.‬‬
‫ﺑﺈﺳﻨﺎد ﺣﺴﻦ‪.‬‬
‫وﻗﺎل اﻷﻟﺒﺎﲏ ﰲ"ﲣﺮﻳﺞ اﳊﻼل واﳊﺮام÷ ﺑﺮﻗﻢ )‪ :(٢٨٩‬اﳊﺪﻳﺚ ﻳﺮﺗﻘﻲ إﱃٰ درﺟﺔ اﳊﺴﻦ ﻟﻐﲑه‪ .‬اﻫـ‪.‬‬
‫وﺻﺤﺤﻪ ﺑﺸﻮاﻫﺪه ﰲ "اﻟﺼﺤﻴﺤﺔ÷ ﺑﺮﻗﻢ )‪.(٢١٩٥‬‬
 ‫‪٣٩‬‬

‫‪٣٩‬‬ ‫‪      ‬‬

‫‪   ‬‬
‫‪ ‬‬

‫ﻮل اﷲِ ﷺ ﻗ ََﺎل‪» :‬ﻻ ﻳَﺪْ ُﺧ ُﻞ اﳉَ ﻨﱠﺔَ‬

‫ُﻮﺳﻰٰ اﻷ َْﺷﻌَﺮِ ﱢي س أَنﱠ رَ ُﺳ َ‬
‫‪ -٥‬وَ َﻋ ْﻦ أ َِﰊ ﻣ َ‬
‫ﲬﺮٍ ‪ ،‬وَ ﻻ ﻣُ ﺆْ ﻣِﻦٌ ﺑِﺴِ ﺤْ ﺮٍ ‪ ،‬وَ ﻻ ﻗَﺎﻃِﻊُ رَ ِﺣ ٍﻢ«)‪.(١‬‬
‫ﻣُ ﺪْ ﻣِ ﻦُ َ ْ‬
‫‪ ‬‬
‫َﺎﺻﻴﻬِ ْﻢ‪:‬‬
‫ُﻮﲠِﻢْ وَ َﻣﻌ ِ‬
‫ﳉ ﱠﻨ َﺔ إِﻻ َﺑﻌْﺪَ أَنْ ﻳُﻌﺬﱠ ﺑُﻮا ﰲ اﻟﻨﱠﺎرِ ﻣُﺪﱠ ةً‪ ،‬ﻟِﺬُ ﻧ ِ‬
‫ﺛَﻼ َﺛ ٌﺔ ﻻ ﻳَﺪْ ﺧﻠُﻮنَ ا َ‬
‫ﴍ ِﲠَﺎ‪.‬‬
‫َﲆ ُ ْ‬
‫‪ -١‬ﻣُﺪْ ﻣِ ُﻦ َﲬ ٍْﺮ‪َ :‬ﻳ ْﻌﻨِﻲ َﺷﺎرِ َب اﳋَﻤْ ِﺮ اﻟﱠﺬِ ي َأ ْد َﻣﻨَﻬَ ﺎ‪َ ،‬ﻳﻌْﻨِ ﻲ‪ :‬ﻳُﺪَ اوِ ُم ﻋ َ ٰ‬
‫اﻟﺴﺤْ ﺮَ ﻳُﺆَ ﺛﱢﺮُ ﺑِﺬَ اﺗِ ِﻪ ﻻ ﺑِﺘَﻘ ِْﺪﻳﺮِ اﷲِ وَ إرَ ادَﺗِ ِ ﻪ‪.‬‬
‫‪ -٢‬ﻣُﺆْ ﻣِ ٌﻦ ﺑ ِِﺴﺤْ ٍﺮ‪َ :‬ﻳ ْﻌ َﺘﻘِﺪُ أَنﱠ ﱢ‬
‫‪ -٣‬ﻗَﺎﻃِﻊُ رَ ِﺣﻢٍ ‪ :‬ﻫَ ﺎﺟِ ﺮٌ ﻷَﻗﺎرِ ِﺑ ِﻪ ﻓَﻼ ﻳ َِﺼﻠُﻬُ ﻢْ وَ ﻻ ﻳَﺰُ ورُ ﻫُ ْﻢ‪.‬‬
‫‪   ‬‬
‫َﲆ اﳌُﺆْ ﻣِ ﻦِ أَنْ‬
‫ِﺐ ﻋ َ ٰ‬
‫اﻟﺴﺤْ ﺮَ ﻳُﺆَ ﺛﱢﺮُ ِﺑﺬَ اﺗِﻪ‪ ،‬و ِإﻧ َﱠﲈ َﳚ ُ‬
‫أَنﱠ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ َﳖَﻰٰ َﻋ ْﻦ اﻻ ْﻋ ِﺘﻘَﺎ ِد أَنﱠ ﱢ‬
‫َﲑ ُه ﻻ ﻳُﺆَ ﺛﱢﺮُ إِﻻ ﺑِﺈِرَ ادَةِ اﷲِ‪﴿ :‬‬
‫اﻟﺴﺤْ ﺮَ أَوْ ﻏ ْ َ‬
‫ﻳَ ْﻌ َﺘﻘِﺪَ أَنﱠ ﱢ‬
‫﴾ ]اﻟﺒﻘﺮة‪.[١٠٢ :‬‬
‫ﺎﺣﺮً ا‪ ،‬أَ وْ ﻛَﺎﻫِ ﻨًﺎ ﻓ ََﺴ َﺄ َﻟﻪُ‪ ،‬ﻓ ََﺼﺪﱠ َﻗ ُﻪ‬
‫ُﻮد س‪َ :‬ﻣ ْﻦ َأﺗَﻰٰ ﻋَﺮﱠ اﻓًﺎ‪ ،‬أَوْ َﺳ ِ‬
‫‪ -٦‬ﻗ ََﺎل ا ْﺑ ُﻦ ﻣ َْﺴﻌ ٍ‬
‫َﲆ ﳏُ َﻤﱠ ٍﺪ ﷺ)‪.(٢‬‬
‫ُﻮل َﻓﻘَﺪْ َﻛﻔَﺮَ ﺑ َِﲈ ُأﻧ ِْﺰ َل ﻋ َ ٰ‬
‫ﺑ َِﲈ َﻳﻘ ُ‬

‫)‪ (١‬ﺣﺴﻦ‪ :‬رواه أﲪﺪ )‪ ،(٣٩٩/٤‬واﳊﺎﻛﻢ )‪ ،(١٦٤/٤‬واﺑﻦ ﺣﺒﺎن )‪ :٦١٣٧ ،٥٣٤٦‬إﺣﺴﺎن( ﻣﻦ ﻃﺮﻳﻖ أﰊ ﺣﺮﻳﺰ‬
‫ﻣﻮﺳﻰ ﺑﻪ÷‪.‬‬
‫ٰ‬ ‫ﻋﻦ أﰊ ﺑﺮدة ﻋﻦ أﰊ‬
‫وأﺑﻮ ﺣﺮﻳﺰ ﺿﻌﻔﻪ ﺑﻌﻀﻬﻢ ووﺛﻘﻪ أﺑﻮ زرﻋﺔ‪ ،‬واﺑﻦ ﻣﻌﲔ‪ ،‬واﺑﻦ ﺣﺒﺎن‪ .‬وﻗﺎل اﳊﺎﻓﻆ‪ :‬ﺻﺪوق ﳜﻄﺊ‪.‬‬
‫واﳊﺪﻳﺚ‪ :‬ﺻﺤﺤﻪ اﳊﺎﻛﻢ وواﻓﻘﻪ اﻟﺬﻫﺒﻲ‪ ،‬وﻗﺎل اﳍﻴﺜﻤﻲ )‪ (٧٤/٥‬رﺟﺎل أﲪﺪ ﺛﻘﺎت‪ ،‬ﻓﻜﺄﻧﻪ ﻣﺎل إﱃٰ ﺗﻮﺛﻴﻖ أﰊ ﺣﺮﻳﺰ ﻫﺬا‬
‫واﻟﺬي ﲤﻴﻞ إﻟﻴﻪ اﻟﻨﻔﺲ أن اﳊﺪﻳﺚ ﻓﻴﻪ ﺿﻌﻒ ﻳﺴﲑ‪ ،‬وﻟﻜﻨﻪ ﻟﻪ ﺷﺎﻫﺪ ﻣﻦ ﺣﺪﻳﺚ أﰊ ﺳﻌﻴﺪ اﳋﺪري ﻋﻨﺪ أﲪﺪ )‪(١٤ /٣‬‬
‫ﻳﺘﻘﻮى ﺑﻪ‪.‬‬
‫ٰ‬
‫ﻳﻌﲆ ﺑﺈﺳﻨﺎد ﺟﻴﺪ ﻣﻮﻗﻮﻓًﺎ‪ .‬اﻫـ‪ ،‬وﻗﺎل اﳍﻴﺜﻤﻲ‬
‫)‪ (٢‬ﻗﺎل اﳊﺎﻓﻆ اﳌﻨﺬري ﰲ "اﻟﱰﻏﻴﺐ÷ )‪ :(٥٣/٤‬رواه اﻟﺒﺰار وأﺑﻮ ٰ‬
‫=‬
 ‫‪٤٠‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٤٠‬‬

‫‪      ‬‬

‫‪ ~ ‬‬
‫‪   -‬‬
‫اﻟﺴﺤْ ﺮَ ‪ ،‬وَ َأ ْﺑ َﻄﻠُﻮا ﺣَ ﻘِ ﻴ َﻘﺘَﻪُ ‪.‬‬
‫ﺎب اﻟ ﱠﻄﺒَﺎﺋِ ِﻊ‪ :‬ﱢ‬
‫ﻗَﺪْ أَ ْﻧﻜَﺮَ ﻗَﻮْ ٌم ﻣِﻦْ أ َْﺻﺤَ ِ‬
‫ﻷﻣَﻢِ ‪ :‬ﻣِ َﻦ اﻟﻌَﺮَ ِب‪،‬‬
‫اب‪ :‬أَنﱠ اﻟﺴﱢ ﺤْ ﺮَ ﺛَﺎﺑ ٌِﺖ‪ ،‬وَ ﺣَ ﻘِ ﻴ َﻘ َﺘ ُﻪ ﻣَﻮْ ﺟُ ﻮ َدةٌ‪ ،‬ا ﱠﺗﻔ ََﻖ َأ ْﻛﺜَﺮُ ا ُ‬
‫وَ اﳉَ ﻮَ ُ‬
‫َﲆ إِ ْﺛﺒَﺎﺗِﻪِ‪ ،‬وَ ﻫَ ﺆُ ﻻ ِء َأﻓ َْﻀ ُﻞ ُﺳﻜﱠﺎ ِن أَﻫﻞِ اﻷَرْ ضِ ‪،‬‬
‫وَ اﻟﻔُﺮْ سِ ‪ ،‬وَ ا ِﳍﻨْﺪِ ‪ ،‬وَ ﺑﻌْﺾِ اﻟﺮﱡ و ِم ﻋ َ ٰ‬
‫وَ َأ ْﻛﺜَﺮُ ﻫُ ﻢْ ِﻋﻠ ًْﲈ وَ ِﺣﻜْﻤﺔً ‪.‬‬
‫﴾ ]اﻟﺒﻘﺮة‪.[١٠٢ :‬‬ ‫َﺎﱃ‪﴿ :‬‬
‫وَ ﻗَﺪْ ﻗ ََﺎل َﺗﻌ َ ٰ‬
‫﴾ ]اﻟﻔﻠﻖ‪.[٤ :‬‬ ‫ِﺎﻻﺳ ِﺘﻌَﺎ َذ ِة ﻣِ ْﻨ ُﻪ َﻓﻘ ََﺎل‪﴿ :‬‬
‫وَ أَﻣَ ﺮَ ﺑ ْ‬
‫وَ وَ رَ َد ِﰲ َذﻟ َِﻚ َﻋ ْﻦ رَ ُﺳﻮلِ اﷲِ ﷺ أ َْﺧﺒَﺎرٌ ﻻ ُﻳﻨْﻜِﺮُ ﻫَ ﺎ إِﻻ َﻣ ْﻦ َأ ْﻧﻜَﺮَ اﻟﻌِ ﻴَﺎنَ‬
‫واﻟﴬورَ َة‪.‬‬
‫ﱠ ُ‬
‫اﻟﺴﺎﺣِ ﺮَ ﻣِ َﻦ اﻟ ُﻌﻘُﻮ ِﺑَﺔ‪ ،..‬وَ ﻣَﺎ ﻻ أ َْﺻ َﻞ ﻟَﻪُ ‪ :‬ﻻ َﻳ ْﺒﻠُﻎُ ﻫَ ﺬَ ا ا َﳌ ْﺒﻠَﻎَ‬
‫وَ ﻓَﺮﱠ عَ اﻟ ُﻔﻘَﻬَﺎ ُء ﻓ َِﻴﲈ َﻳﻠْﺰَ ُم ﱠ‬
‫َﲆ َﻣ ْﻦ َﻧﻔَﺎ ُه َﻟﻐْﻮٌ وَ ﻓ َْﻀ ٌﻞ)‪ .(١‬اﻫـ‪.‬‬
‫ﻬْﻞ‪ ،‬وَ اﻟﺮﱠ ﱡد ﻋ َ ٰ‬
‫اﻟﺴﺤْ ﺮِ ﺟَ ٌ‬
‫َﺎﺿﺔِ‪َ ،‬ﻓﻨَﻔْﻲُ ﱢ‬
‫اﻻﺳﺘِﻔ َ‬
‫اﻟﺸﻬْﺮَ ِة وَ ْ‬
‫ِﰲ ﱡ‬
‫‪ :~    -٢‬‬
‫اﻟﺴﺤْ ﺮَ ﺛَﺎﺑ ٌِﺖ وَ َﻟ ُﻪ ﺣَ ﻘِ ﻴﻘَﺔٌ ‪.‬‬
‫اﻟﺴ ِﻨﱠﺔ‪ :‬إ َ ِٰﱃ أَنﱠ ﱢ‬
‫ﺐ أَﻫْ ُﻞ ﱡ‬
‫ذَﻫَ َ‬
‫اﻟﺸﺎﻓِﻌِ ﱢﻲ‪ :‬إ َ ِٰﱃ أَنﱠ‬
‫ﺎب ّ‬‫اﻹﺳ ِ َﱰاﺑ َِﺎذيﱡ ﻣِﻦْ أ َْﺻﺤَ ِ‬
‫ﺎق ْ‬‫ﺐ ﻋَﺎﻣﱠ ُﺔ اﳌُ ْﻌﺘَﺰِ ﻟَ ِﺔ وَ َأﺑُﻮ إ ِْﺳ َﺤ َ‬
‫وَ ذَﻫَ َ‬
‫اﻟﴚءِ ﻋ َ َٰﲆ ﻏَ ْ ِﲑ ﻣَﺎ ﻫُ ﻮَ ﺑ ِِﻪ‪،‬‬
‫ﲣﻴ ٌِﻴﻞ وَ ِإﳞَﺎ ٌم ِﻟﻜَﻮْ نِ ﱠ ْ‬
‫اﻟﺴﺤْ َﺮ ﻻ ﺣَ ﻘِﻴ َﻘ َﺔ َﻟﻪُ‪ ،‬وَ ِإﻧ َﱠﲈ ﻫُ ﻮَ ﲤَ ْﻮِ ﻳ ٌﻪ وَ َ ْ‬
‫ﱢ‬
‫﴾‬ ‫ﺎﱃ‪﴿ :‬‬
‫اﻟﺸﻌْﻮَ َذةِ‪ ،‬ﻛ ََﲈ ﻗ ََﺎل ﺗَﻌَ َ ٰ‬
‫ﴐ ٌب ِﻣ َﻦ اﳋِ ﱠﻔ ِﺔ وَ ﱠ‬
‫وَ َأ ﱠﻧ ُﻪ َ ْ‬
‫=‬
‫)‪ (١١٨/٥‬رواه اﻟﺒﺰار ورﺟﺎﻟﻪ رﺟﺎل اﻟﺼﺤﻴﺢ ﺧﻼ ﻫﺒﲑة اﺑﻦ ﻣﺮﻳﻢ وﻫﻮ ﺛﻘﺔ‪ .‬اﻫـ‪.‬‬
‫)‪" (١‬ﴍح اﻟﺴﻨﺔ÷ )‪.(١٨٨ /١٢‬‬
 ‫‪٤١‬‬

‫‪٤١‬‬ ‫‪      ‬‬

‫‪ ‬‬
‫‪ ‬‬

‫﴾‪ ،‬وَ ﻗ ََﺎل َأﻳ ًْﻀﺎ‪:‬‬ ‫َﲆ اﳊَﻘِ ﻴﻘَ ﺔِ ‪ ،‬وَ ﻟ َِﻜ ْﻦ ﻗ ََﺎل‪﴿ :‬‬
‫]ﻃﻪ‪ ،[٦٦ :‬وَ ﱂَ ْ َﻳﻘ ُْﻞ‪ :‬ﺗ َْﺴﻌ َٰﻰ‪ .‬ﻋ َ ٰ‬
‫﴾ ]اﻷﻋﺮاف‪.[١١٦ :‬‬ ‫﴿‬
‫ﲨﻠَِﺔ‬
‫َﲑ ُه ﻣِ ْﻦ ُ ْ‬
‫ﻗ ََﺎل‪ :‬وَ ﻫَ ﺬَ ا ﻻ ﺣُ ﺠﱠ َﺔ ﻓِﻴﻪِ؛ ﻷَ ﱠﻧﻨَﺎ ﻻ ُﻧﻨْﻜِﺮُ أَنْ َﻳﻜُﻮنَ اﻟﺘﱠﺨﻴ ُِﻴﻞ وَ ﻏ ْ ُ‬
‫اﻟﺴﻤْ ﻊُ ‪:‬‬
‫َﺖ وَ رَ ا َء َذﻟ َِﻚ ُأﻣُﻮرٌ ﺟَ ﻮﱠ زَ ﻫَ ﺎ اﻟ َﻌﻘ ُْﻞ‪ ،‬وَ وَ رَ َد ِﲠَﺎ ﱠ‬
‫اﻟﺴﺤْ ِﺮ‪ ،‬وَ َﻟ ِﻜ ْﻦ َﺛﺒ َ‬
‫ﱢ‬
‫اﻟﺴﺤْ ﺮِ وَ َﺗ ْﻌﻠِﻴﻤِ ﻪِ‪ ،‬وَ ﻟَﻮْ ﱂَ ْ َﻳ ُﻜ ْﻦ ﻟَﻪُ‬
‫ﻚ‪ :‬ﻣَﺎ ﺟَ ﺎ َء ِﰲ ﻫَ ﺬِ ِه اﻵ َﻳ ِﺔ ِﻣ ْﻦ ِذﻛْﺮِ ﱢ‬
‫ﻓَﻤِ ﻦْ َذ ِﻟ َ‬
‫َﲆ أَنﱠ ﻟَﻪُ‬
‫ﱠﺎس؛ ﻓَﺪَ َل ﻋ َ ٰ‬
‫َﺎﱃ أَ ﱠﳖُﻢْ ُﻳ َﻌﻠﱢﻤُ ﻮ َﻧ ُﻪ اﻟﻨ َ‬
‫ﱪ َﺗﻌ َ ٰ‬
‫ﺣَ ﻘِﻴ َﻘ ٌﺔ ﱂَ ْ ﻳُﻤْ ِﻜ ْﻦ َﺗ ْﻌﻠِﻴﻤَ ﻪُ‪ ،‬وَ ﻻ أ َْﺧ َ َ‬
‫ﺣَ ﻘِ ﻴﻘَﺔٌ ‪.‬‬
‫﴾ ]اﻷﻋﺮاف‪،[١١٦ :‬‬ ‫َﺎﱃ ِﰲ ﻗ ﱠِﺼ ِﺔ َﺳ َﺤﺮَ ِة ﻓِﺮْ ﻋﻮنَ ‪﴿ :‬‬
‫وَ ﻗَﻮْ ﻟُﻪُ َﺗﻌ َ ٰ‬
‫َﺐ ﻧُﺰُ وﳍِ َﺎ ﻣَﺎ ﻛَﺎنَ ﻣِ ْﻦ ِﺳﺤْ ﺮِ ﻟَِﺒ ٍﻴﺪ ﺑِﻦِ‬
‫َﲆ أَنﱠ َﺳﺒ َ‬
‫َﴪﻳ َﻦ ﻋ َ ٰ‬
‫َﺎق ا ُﳌﻔ ﱢ ِ‬
‫وَ ُﺳﻮرَ ِة »اﻟ َﻔﻠ َِﻖ«‪ ،‬ﻣَﻊَ ا ﱢﺗﻔ ِ‬
‫َﺖ‪َ :‬ﺳﺤَ َﺮ‬
‫َﲑ ُﳘَﺎ َﻋ ْﻦ ﻋَﺎﺋ َِﺸ َﺔ ل‪ ،‬ﻗَﺎﻟ ْ‬
‫ْﺼ ِﻢ وَ ﻫُ ﻮَ ﳑِ ﱠﺎ َﺧﺮﱠ ﺟَ ُﻪ اﻟﺒُﺨَ ﺎرِ يﱡ وَ ﻣُﺴْ ﻠِﻢٌ وَ ﻏ ْ ُ‬
‫اﻷَﻋ َ‬
‫ﻳﺚ‪.‬‬
‫ْﺼﻢِ ‪ .‬اﳊ َِﺪ ُ‬ ‫ﻮل اﷲِ ﷺ َﳞُﻮدِيﱞ ﻣِ ْﻦ َﳞُﻮ ِد َﺑﻨِﻲ زُ رَ ﻳ ٍْﻖ‪ُ ،‬ﻳﻘ ُ‬
‫َﺎل ﻟَﻪُ ‪َ :‬ﻟﺒِﻴﺪُ ْﺑ ُﻦ اﻷَﻋ َ‬ ‫رَ ُﺳ َ‬
‫اﻟﺸﻔَﺎ ُء إِﻧ َﱠﲈ َﻳﻜُﻮنُ‬
‫ﷲ َﺷﻔ َِﺎﲏ«‪ :‬وَ ﱢ‬
‫اﻟﺴﺤْ ُﺮ‪» :‬إِنﱠ ا َ‬
‫وَ ﻓِ ِﻴﻪ‪ :‬أَنﱠ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ ﻗ ََﺎل ﳌَﱠﺎ ﺣُ ﱠﻞ ﱢ‬
‫َﲆ أَنﱠ َﻟ ُﻪ ﺣَ ﻘﺎ وَ ﺣَ ﻘِ ﻴﻘَﺔً ‪.‬‬
‫ﺑِﺮَ ْﻓ ِﻊ اﻟ ِﻌ ﱠﻠﺔِ‪ ،‬وَ زَ وَ الِ اﳌَﺮَ ضِ ‪ ،‬ﻓَﺪَ ﱠل ﻋ َ ٰ‬
‫َﲆ ﻫَ ﺬَ ا‬
‫ُﻮﻋﻪ‪ ،‬وَ ﻋ َ ٰ‬
‫َﲆ وُ ﺟُ ﻮ ِد ِه وَ وُ ﻗ ِ ِ‬
‫َﺎﱃ وَ رَ ُﺳﻮﻟِ ِﻪ ﷺ ﻋ َ ٰ‬
‫ﻓَﻬُ ﻮَ َﻣ ْﻘﻄُﻮعٌ ﺑِﻪِ ﺑِﺈ ِْﺧﺒ َِﺎر اﷲ َﺗﻌ َ ٰ‬
‫ِﱪ َة ﻣَﻊَ ا ﱢﺗﻔَﺎﻗِﻬِ ﻢْ ﺑِﺤُ ﺜَﺎ َﻟ ِﺔ اﳌُ ْﻌﺘَﺰِ ِﻟَﺔ‬
‫أَﻫْ ُﻞ اﳊ ﱢَﻞ وَ اﻟ َﻌﻘْﺪِ اﻟﱠﺬِ ﻳ َﻦ َﻳﻨْ َﻌﻘِﺪُ ِﲠِﻢُ اﻹ ِْﲨَﺎعُ ‪ ،‬وَ ﻻ ﻋ ْ َ‬
‫وَ ُﳐ َﺎ َﻟ َﻔﺘِﻬِ ﻢْ أَﻫْ َﻞ اﳊ ﱢَﻖ‪.‬‬
‫ﺎس ﻓِﻴﻪِ‪ ،‬وَ ﱂَ ْ ﻳَﺒْ ﺪُ ِﻣﻦَ‬
‫ﻗ ََﺎل‪ :‬وَ َﻟﻘَﺪْ َﺷﺎعَ اﻟﺴﱢ ﺤْ ﺮُ وَ ذَاعَ ِﰲ َﺳﺎﺑ ِِﻖ اﻟﺰﱠ ﻣَﺎنِ وَ َﺗ َﻜﻠﱠﻢَ اﻟﻨﱠ ُ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٤٢‬‬

‫اﻟﺼﺤَ ﺎ َﺑ ِﺔ وَ ﻻ ﻣِ َﻦ اﻟﺘَﺎ ِﺑﻌِﲔَ ِإ ْﻧﻜَﺎرٌ ﻷ َْﺻﻠِ ِ ﻪ)‪ .(١‬اﻫـ‪.‬‬

‫ﱠ‬
‫‪ ~   -‬‬
‫َﲑ ِه ِﻣﻦَ اﻷ َْﺷﻴَﺎءِ‪ ،‬وَ َﻟ ُﻪ َأﺛَﺮٌ ِﰲ اﳌ َْﺴﺤُ ﻮرِ ‪ِ ،‬ﺧﻼﻓًﺎ‬
‫اﻟﺴﺤْ ﺮُ َأﻣْﺮٌ ﺛَﺎﺑ ٌِﺖ‪ ،‬وَ َﻟ ُﻪ ﺣَ ﻘِﻴ َﻘ ٌﺔ َﻛﻐ ْ ِ‬
‫ﱢ‬
‫َﺎﻻت ﺑِﺎ ِﻃ َﻠ ٌﺔ ﻻ ﺣَ ﻘِ ﻴ َﻘﺔَ َﳍَﺎ‪.‬‬
‫َﳌِ ْﻦ زَ ﻋَﻢَ َأ ﱠﻧ ُﻪ ﻻ ﺣَ ﻘِﻴ َﻘ َﺔ َﻟﻪُ‪ ،‬وَ أَنﱠ اﻟﱠﺬِ ي َﻳ ﱠﺘﻔ ُِﻖ ِﻣ ْﻨ ُﻪ ِإﻧ َﱠﲈ ﻫُ ﻮَ َﺧﻴ ٌ‬
‫َﺎﱃ ِﰲ ِﻛﺘَﺎﺑِ ِﻪ اﻟﻜَﺮِ ﻳﻢِ‪ ،‬وَ َأ ﱠﻧ ُﻪ ُﻳ َﺘ َﻌﻠﱠﻢُ ‪،‬‬
‫ِﻚ ﺑ َِﺎﻃ ٌﻞ؛ ﻷَ ﱠﻧ ُﻪ ﻗَﺪْ َذﻛَﺮَ ُه اﷲُ َﺗﻌ َ ٰ‬
‫وَ ﻣَﺎ َذﻛَﺮَ ُه ِﻣﻦْ َذﻟ َ‬
‫ﻳﺚ ِﺳﺤْ ﺮِ اﻟﻨﱠﺒ ﱢِﻲ ﷺ‪َ :‬أﻧﱠﻪُ‬
‫َﲔ اﳌَﺮْ ِء وَ زَ وْ ﺟِ ﻪِ‪ ،‬وَ ِﰲ ﺣَ ﺪِ ِ‬
‫وَ َأ ﱠﻧ ُﻪ ِﳑ ﱠﺎ ُﻳ َﻜﻔﱠﺮُ ِﺑﻪِ‪ ،‬وَ َأ ﱠﻧ ُﻪ ﳑِ ﱠﺎ ُﻳﻔَﺮﱢ ُق ﺑ ْ َ‬
‫ْﻒ ُﻳ َﺘ َﻌﻠﱠﻢُ‬
‫أ َْﺷﻴَﺎ ٌء ُد ِﻓﻨ َْﺖ وَ أ ُْﺧﺮِ ﺟَ ْﺖ‪ ،‬وَ ﻫَ ﺬِ ِه ُﻛﻠﱡﻬَ ﺎ ُأﻣُﻮرٌ ﻻ َﺗﻜُﻮنُ ﻓ َِﻴﲈ ﻻ ﺣَ ﻘِﻴ َﻘ َﺔ َﻟﻪُ‪ ،‬وَ َﻛﻴ َ‬
‫ﻣَﺎ ﻻ ﺣَ ﻘِ ﻴ َﻘ َﺔ َﻟﻪُ؟‪.‬‬
‫َﺎﱃ اﻟﻌَﺎ َد َة ِﻋﻨْﺪَ اﻟ ﱡﻨﻄ ِْﻖ ِﺑﻜَﻼ ٍم ُﻣ َﻠﻔ ٍﱠﻖ‪ ،‬أَوْ‬
‫ﻗ ََﺎل‪ :‬وَ ﻏ ْ َُﲑ َﺑﻌِﻴﺪٍ ِﰲ اﻟ َﻌﻘْﻞِ أَنْ َﳜْﺮِ َق اﷲُ َﺗﻌ َ ٰ‬
‫اﻟﺴ ِﺎﺣ ُﺮ‪.‬‬
‫ِﻴﺐ ﻻ َﻳﻌْﺮِ ُﻓ ُﻪ إﻻ ﱠ‬
‫َﲆ ﺗَﺮْ ﺗ ٍ‬
‫َﲔ ﻗُﻮً ىٰ ﻋ َ ٰ‬
‫ِﻴﺐ أَﺟْ َﺴﺎمٍ‪ ،‬أَوِ اﳌَﺰْ ِج ﺑ ْ َ‬
‫ﺗَﺮﻛ ِ‬
‫َﺎﻟﺴﻤُ ﻮمِ‪ ،‬وَ ﻣَﺎ ﻫُ ﻮَ ﻣ ُْﺴ ِﻘ ٌﻢ ﻛَﺎﻷَدْوِ ﻳَِﺔ‬
‫اﻷﺟﺴﺎم ﻣَﺎ ﻫُ ﻮَ َﻗﺘ ٌﱠﺎل ﻛ ﱡ‬
‫َ‬ ‫وَ َﻣ ْﻦ َﺷﺎﻫَ ﺪَ ﻣِ َﻦ‬
‫ُﺼﺤﱢ ٌﺢ ﻛَﺎﻷَدْوِ َﻳ ِﺔ اﳌ َُﻀﺎ َد ِة ﻟِﻠْﻤَ ﺮَ ضِ ﱂَ ْ ﻳ َْﺴ َﺘ ْﺒﻌِﺪْ ِﰲ اﻟ َﻌﻘْﻞِ أَنْ َﻳ ْﻨﻔَﺮَ َد‬
‫اﳊَﺎرﱠ ةِ‪ ،‬وَ ﻣَﺎ ﻫُ ﻮَ ﻣ َ‬
‫اﻟﺴﺎﺣِ ﺮُ ﺑِ ِﻌﻠْﻢِ ﻗُﻮً ىٰ َﻗﺘﱠﺎ ٍﻟَﺔ‪ ،‬أَوْ ﻛَﻼ ٍم ﻣُﻬْ ﻠ ٍِﻚ‪ ،‬أَوْ ﻳُ ﺆَ دﱢي إ َ ِٰﱃ اﻟ ﱠﺘﻔْﺮِ ِﻗَﺔ)‪ .(٢‬اﻫـ‪.‬‬
‫ﱠ‬
‫‪ ~    -‬‬
‫اﻟﺴﺤْ ﺮَ َﻟ ُﻪ ﺣَ ﻘِﻴ َﻘﺔٌ‪ ،‬وَ ﺑِ ِﻪ َﻗﻄَﻊَ اﳉُﻤْ ﻬُﻮرُ ‪ ،‬وَ َﻋ َﻠﻴْ ِﻪ ﻋَﺎ ﱠﻣ ُﺔ اﻟ ُﻌﻠ ََﲈ ِء‪،‬‬
‫ﻴﺢ‪ :‬أَنﱠ ﱢ‬
‫اﻟﺼﺤِ ُ‬
‫وَ ﱠ‬
‫اﻟﺼﺤِ ﻴﺤَ ُﺔ اﳌ َْﺸﻬُﻮرَ ُة)‪ .(٣‬اﻫـ‪.‬‬
‫اﻟﺴﻨﱠ ُﺔ ﱠ‬
‫َﺎب وَ ﱡ‬
‫وَ ﻳَﺪُ ﱡل َﻋ َﻠﻴْ ِﻪ اﻟﻜِﺘ ُ‬

‫)‪" (١‬ﺗﻔﺴﲑ اﻟﻘﺮﻃﺒﻲ÷ )‪.(٤٦/٢‬‬

‫)‪" (٢‬زاد اﳌﺴﻠﻢ÷ )‪.(٢٢٥/٤‬‬
‫ﻧﻘﻼ ﻋﻦ "ﻓﺘﺢ اﻟﺒﺎري÷ )‪.(٢٢٢/١٠‬‬
‫)‪ً (٣‬‬
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‫‪٤٣‬‬ ‫‪       ‬‬

‫‪   ‬‬
‫‪ ‬‬

‫‪ ~     -‬‬

‫اﻟﺴﺤْ ُﺮ َﻟ ُﻪ ﺣَ ﻘِ ﻴﻘَﺔٌ ‪ :‬ﻓَﻤﻨ ِﻪ ﻣَﺎ َﻳ ْﻘﺘ ُُﻞ‪ ،‬وَ ﻣَﺎ ﻳُﻤْ ِﺮ ُض‪ ،‬وَ ﻣَﺎ َﻳﺄ ُْﺧﺬُ اﻟﺮﱠ ﺟُ َﻞ ﻋَﻦِ اﻣْﺮَ أَﺗِ ِﻪ‬
‫وَ ﱢ‬
‫ﲔ اﳌَﺮْ ِء وَ زَ وْ ِ ِﺟﻪ‪.‬‬
‫َﻓﻴَﻤْ ﻨَ ُﻌ ُﻪ وَ ْﻃﺄَﻫَ ﺎ‪ ،‬وَ ﻣِ ﻨْ ُﻪ ﻣَﺎ ُﻳﻔَﺮﱢ ُق ﺑَ ْ َ‬
‫َﲔ اﻟﻨﱠﺎسِ وُ ﺟُ ﻮ ُد َﻋﻘْﺪِ اﻟﺮﱠ ﺟُ ﻞِ ﻋَﻦِ اﻣْﺮَ َأﺗِﻪِ ِﺣﲔَ َﻳﺘَﺰَ وﱠ ﺟُ ﻬَ ﺎ ﻓَﻼ‬
‫ﻗ ََﺎل‪ :‬وَ ﻗ َِﺪ ْاﺷ َﺘﻬَ ﺮَ ﺑ ْ َ‬
‫َﲆ إ ْﺗﻴَﺎﳖِ َﺎ‪ ،‬وَ إِذَا ﺣُ ﱠﻞ َﻋﻘْﺪُ ُه َﻳﻘْﺪِ رُ َﻋ َﻠ ْﻴﻬَﺎ َﺑﻌْﺪَ ﻋَﺠْ ﺰِ ِه َﻋ ْﻨﻬَﺎ‪ ،‬ﺣَ ﺘﱠﻰٰ َﺻﺎرَ ُﻣﺘَﻮَ اﺗِﺮً ا‪،‬‬
‫َﻳﻘْﺪِ رُ ﻋ َ ٰ‬
‫ﻻ ﻳُﻤْ ِﻜ ُﻦ ﺟَ ﺤْ ﺪُ هُ ‪.‬‬
‫َﲆ اﻟﻜ َِﺬ ِب‬
‫وَ ﻗ ََﺎل‪ :‬وَ ﻗَﺪْ رُ وِ يَ ِﻣ ْﻦ أ َْﺧﺒَﺎرِ اﻟﺴﱠ ﺤْ ﺮَ ِة ﻣَﺎ ﻻ َﻳﻜَﺎ ُد ﻳُﻤْ ِﻜ ُﻦ اﻟﺘﱠﻮاﻃُﺆُ ﻋ َ ٰ‬
‫ﻓِ ِﻴﻪ)‪ .(١‬اﻫـ‪.‬‬
‫‪ «»~‬‬
‫ﻷﺑْﺪَ ِان‪ :‬ﻓَﻴُ ﻤْ ﺮِ ُض‪ ،‬وَ َﻳ ْﻘﺘ ُُﻞ‪،‬‬
‫ْﺐ وَ ا َ‬
‫اﻟﺴ ْﺤ ُﺮ‪َ :‬ﻋﺰَ ِ اﺋﻢُ وَ رُ ًﻗ ٰﻰ وَ ُﻋﻘَﺪٌ ‪ :‬ﻳُﺆَ ﺛﱢﺮُ ِﰲ اﻟ َﻘﻠ ِ‬
‫ﱢ‬
‫َﺎﱃ‪﴿ :‬‬
‫َﲔ اﳌَﺮْ ِء وَ زَ وْ ﺟِ ﻪِ‪ ،‬ﻗ ََﺎل َﺗﻌ َ ٰ‬
‫وَ ُﻳﻔَﺮﱢ ُق ﺑ ْ َ‬
‫﴾ ]اﻟﻔﻠﻖ‪.[٤ :‬‬ ‫﴾ ]اﻟﺒﻘﺮة‪ [١٠٢ :‬وَ ﻗ ََﺎل ُﺳﺒْﺤَ ﺎﻧَﻪُ ‪﴿ :‬‬
‫اﻟﻼﰐ َﻳ ِﻌْﻘﺪْ نَ ِﰲ ِﺳﺤْ ﺮِ ِﻫ ﱠﻦ وَ َﻳﻨْ ُﻔ ْﺜ َﻦ ِﰲ ُﻋﻘ َِﺪ ِﻫﻦﱠ ‪.‬‬
‫ِ‬ ‫اﻟﺴﻮَ اﺣِ ﺮَ‬
‫َﻳﻌْﻨِ ﻲ‪ :‬ﱠ‬
‫ِﺎﻻﺳ َﺘﻌَﺎ َذ ِة ِﻣﻨْﻪُ )‪ .(٢‬اﻫـ‪.‬‬
‫وَ ﻟَﻮْ ﻻ أَنﱠ ﻟِﻠ ﱢْﺴﺤْ ﺮِ ﺣَ ﻘِ ﻴﻘَﺔً ‪ :‬ﱂَ ْ َﻳﺄ ُْﻣﺮِ اﷲُ ﺑ ْ‬
‫‪ «       »         -‬‬
‫﴾ ]اﻟﻔﻠﻖ‪،[٤ :‬‬ ‫َﺎﱃ‪﴿ :‬‬
‫وَ ﻗَﺪْ د ﱠَل ﻗَﻮْ ُﻟ ُﻪ َﺗﻌ َ ٰ‬

‫)‪" (١‬اﳌﻐﻨﻲ÷ )‪.(١٠٦/١٠‬‬

‫ﻧﻘﻼ ﻋﻦ "ﻓﺘﺢ اﳌﺠﻴﺪ÷ )‪.÷٣١٤‬‬
‫)‪ً (٢‬‬
 ‫‪٤٤‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٤٤‬‬

‫اﻟﺴﺤْ ﺮِ ‪ ،‬وَ أَنﱠ َﻟ ُﻪ ﺣَ ﻘِ ﻴﻘَﺔً )‪ .(١‬اﻫـ‪.‬‬

‫َﲆ َﺗ ْﺄﺛِﲑِ ﱢ‬
‫ﻳﺚ ﻋَﺎﺋ َِﺸﺔَ ل ﻋ َ ٰ‬
‫وَ ﺣَ ﺪِ ُ‬

‫ﻧﻘﻼ ﻋﻦ ﻫﺎﻣﺶ "ﻓﺘﺢ اﳌﺠﻴﺪ÷ )‪ (٣١٥‬ﺗﻌﻠﻴﻖ اﻷرﻧﺎؤوط‪" .‬ﺑﺪاﺋﻊ اﻟﻔﻮاﺋﺪ÷ )‪.(٢٢٧/٢‬‬

‫)‪ً (١‬‬
 ٤٥

٤٥        

   
 

      -

   
      
    
          
‫ﻮل‬
ِ ‫َﲑ وُ ُﺻ‬
ِ ْ ‫ت اﳌ َْﺴﺤُ ﻮرِ وَ ﻣَﺮَ ِﺿ ِﻪ ﻣِ ْﻦ ﻏ‬
ِ ْ‫ إِ ﱠﻧ ُﻪ ﻗَﺪْ ﻳُﺆَ ﺛﱢﺮُ ِﰲ ﻣَﻮ‬: َ‫وَ اﻷَ ْﻛﺜَﺮُ ونَ َﻳﻘُﻮﻟُﻮن‬
.‫ اﻫـ‬.(١)‫ﳾ ٍء ﻇَﺎﻫِ ﺮٍ ِإ َﻟ ِﻴْﻪ‬
ْ َ

* * *

.(٥٠٥) ÷‫( »ﴍح اﻟﻌﻘﻴﺪة اﻟﻄﺤﺎوﻳﺔ‬١)

 ٤٦

         

          ٤٦

 

 
 
 

 
          

  *
  *
  *
 ٤٧

٤٧        

‫ﺑﻴﻀﺎء‬
 ‫‪٤٨‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٤٨‬‬

‫‪  ‬‬

‫‪   ‬‬

‫‪  ‬‬

‫‪     ‬‬
‫ﻗ ََﺎل َأﺑُﻮ َﻋﺒْﺪِ اﷲ اﻟﺮﱠ ازِ ي)‪َ :(١‬أﻧْﻮَ اعُ اﻟﺴﱢ ﺤْ ﺮِ ﺛ ََﲈﻧِ ﻴَﺔٌ ‪:‬‬
‫اﻟﺴ ْﺒ َﻌ َﺔ‬
‫ِﺐ ﱠ‬‫ِﻴﲔ وَ اﻟﻜ َْﺸﺪَ ا ِﻧﻴﱢﲔَ ‪ :‬اﻟﱠﺬِ ﻳ َﻦ ﻛَﺎﻧُﻮا َﻳﻌْﺒُ ﺪُ ونَ اﻟﻜَﻮَ اﻛ َ‬
‫اﻷَوﱠ ُل‪ِ :‬ﺳﺤْ ﺮُ اﻟ ِﻜﻠْﺪَ اﻧ ﱢ َ‬
‫اﻟﴩ‪،‬‬
‫اﻟﺴﻴَﺎرَ ُة‪ ،‬وَ ﻛَﺎﻧُﻮا َﻳ ْﻌ َﺘﻘِﺪُ ونَ أ ﱠَﳖ َﺎ ﻣُﺪَ ﺑﱢﺮَ ُة اﻟﻌَﺎﱂَ ِ ‪ ،‬وَ أ ﱠَﳖَﺎ َﺗﺄ ِْﰐ ِﺑﺎﳋ ْ َِﲑ وَ ﱠ ﱢ‬
‫ا ُﳌﺘَﺤَ ﱢ َﲑ َة‪ :‬وَ ﻫِ َﻲ ﱠ‬
‫ِﻴﻞ ﷺ‪.‬‬
‫ﳋﻠ َ‬
‫َﺚ اﷲُ ِإ َﻟﻴْﻬِ ْﻢ إِﺑْﺮَ اﻫِ ﻴﻢَ ا َ‬
‫وَ ﻫُ ُﻢ اﻟﱠﺬِ ﻳ َﻦ َﺑﻌ َ‬
‫ﺎب اﻷَوْ ﻫَ ﺎ ِم وَ اﻟﻨﱡﻔُﻮسِ اﻟﻘَﻮِ ِﻳﱠﺔ‪:‬‬
‫اﻟﺜ َِﺎﲏ‪ِ :‬ﺳﺤْ ﺮُ أ َْﺻﺤَ ِ‬
‫َﲆ ِاﳉﺬْ ِع‬
‫ﴚ ﻋَٰ‬
‫ﻋَﲆ أَنﱠ ا ْﻟﻮَ ﻫْ ﻢَ َﻟ ُﻪ َﺗ ْﺄﺛِﲑٌ ﺑِﺄَنﱠ اﻹﻧ َْﺴﺎنَ ﻳُﻤْ ِﻜ ُﻨ ُﻪ أَنْ ﻳَﻤْ ِ َ‬
‫ﺛُﻢﱠ ْاﺳﺘَﺪَ ﱠل َ ٰ‬
‫َﲆ َﳖْﺮٍ أَوْ ﻧَﺤْ ِ ِﻮه‪.‬‬
‫َﴚ َﻋ َﻠ ْﻴ ِﻪ ِإذَا ﻛَﺎنَ َﳑ ْﺪُ ودًا ﻋ َ ٰ‬
‫َﲆ وَ ْ ِﺟﻪ اﻷَرْ ضِ ‪ ،‬وَ ﻻ ﻳُﻤْ ِﻜ ُﻨ ُﻪ اﳌ ْ ُ‬
‫اﳌَﻮْ ُﺿﻮ ِع ﻋ َ ٰ‬
‫ُﻮف)‪(٢‬ﻋَﻦِ اﻟﻨﱠﻈَﺮِ إ َ ِٰﱃ اﻷ َْﺷﻴ َِﺎء اﳊُﻤْ ﺮِ ‪،‬‬
‫َﲆ َﳖِﻲ اﳌَﺮْ ﻋ ِ‬
‫َﺖ اﻷ َِﻃﺒﱠ ﺎ ُء ﻋ َ ٰ‬
‫َﲨﻌ ِ‬
‫ﻗ ََﺎل‪ :‬وَ ﻛ ََﲈ أ ْ َ‬
‫َﺖ‬
‫ْﺲ ُﺧ ِﻠﻘ ْ‬
‫إﱃ اﻷ َْﺷﻴَﺎ ِء اﻟﻘَﻮِ ﱠﻳ ِﺔ اﻟﻠﱠﻤَ ﻌَﺎنِ أَوِ اﻟﺪﱠ وَ رَ ِان‪ ،‬وَ ﻣَﺎ ذَاكَ إِﻻ ﻷَنﱠ اﻟﻨﱠﻔ َ‬
‫َﴫو ِع َ ٰ‬
‫وَ اﳌ ْ ُ‬
‫ُﻣﻄِﻴ َﻌ ًﺔ ِﻟﻸَوْ ﻫَ ﺎ ِم‪.‬‬
‫َﲆ ﻗ ِْﺴﻤَ ْ ِﲔ‪:‬‬
‫اﻷرْ ِﺿ ﱠﻴﺔِ‪ ،‬وَ ﻫُ ﻢُ اﳉِ ﻦﱡ‪ ،‬وَ ﻫُ ﻢْ ﻋ َ ٰ‬
‫اح َ‬
‫اﻻﺳ ِﺘﻌَﺎ َﻧ ُﺔ ﺑِﺎﻷَرْ وَ ِ‬
‫ْ‬ ‫َﺎﻟﺚ‪:‬‬
‫اﻟﺜ ُ‬
‫اﻟﺸﻴَﺎﻃِ ﲔُ ‪.‬‬
‫ﻣُﺆْ ﻣِ ﻨُﻮنَ ‪ ،‬وَ ُﻛﻔﱠﺎرٌ وَ ﻫُ ﻢُ ﱠ‬
‫َﺎب اﻟﺘﱠﺠْ ﺮِ ﺑَﺔِ َﺷﺎﻫَ ﺪُ وا أَنﱠ اﻻﺗ َْﺼ َﺎل ِﲠ ِ َِﺬه‬
‫اﻟﺼ ْﻨﻌَﺔِ وَ أَ رْ ﺑ َ‬
‫ﺎب ﱠ‬‫ﻗ ََﺎل‪ :‬ﺛُﻢﱠ إِنﱠ أ َْﺻﺤَ َ‬

‫)‪" (١‬ﺗﻔﺴﲑ اﻟﺮازي÷ )‪ (٢٤٤/٢‬ﺑﺘﴫف‪.‬‬

‫)‪ (٢‬اﻟﺬي ﻳﺴﻴﻞ اﻟﺪم ﻣﻦ أﻧﻔﻪ‪.‬‬
 ‫‪٤٩‬‬

‫‪٤٩‬‬ ‫‪     ‬‬

‫‪  ‬‬
‫‪   ‬‬

‫اﻷرْ ِﺿ ﱠﻴ ِﺔ َﳛ ُْﺼ ُﻞ ﺑِ َﺄﻋ َْﲈلٍ َﺳﻬْ ﻠَﺔٍ ِﻗَﻠﻴ َﻠ ٍﺔ ﻣِ َﻦ اﻟﺮﱡ ﻗ َٰﻰ)‪ (١‬وَ اﻟﺪﱠ َﺧﻦِ ‪ ،‬وَ ﻫَ ﺬَ ا اﻟﻨﱠﻮْ عُ ‪:‬‬
‫اح َ‬
‫اﻷَرْ وَ ِ‬
‫ﻫُ ﻮَ اﳌ َُﺴﻤﱠ ﻰٰ ﺑِﺎﻟﻌَﺰَ اﺋِ ِﻢ وَ ﻋَﻤَ ﻞِ اﻟﺘ ْﱠﺴ ِﺨ ِﲑ‪.‬‬
‫اﻟﺸ ْﻌﺒَﺬَ ُة‪:‬‬
‫ﱡﻼت‪ ،‬وَ اﻷ َْﺧﺬُ ﺑِﺎﻟ ُﻌﻴُﻮنِ‪ ،‬وَ ﱠ‬
‫اﻟﺮاﺑِﻊُ ‪ :‬اﻟﺘﱠﺨَ ﻴ ُ‬
‫ﱠ‬
‫َﲑهِ‪ ،‬أَﻻ ﺗَﺮَ ٰى ذَا‬
‫ِﺎﻟﴚءِ ا ُﳌﻌ ﱠ َِﲔ دُونَ ﻏ ْ ِ‬
‫ﳜﻄِﺊُ وَ ﻳ َْﺸ َﺘﻐ ُِﻞ ﺑ ﱠ ْ‬
‫َﴫ ﻗَﺪْ ُ ْ‬
‫َﲆ أَنﱠ اﻟﺒ َ َ‬
‫وَ َﻣ ْﺒﻨَﺎهُ‪ ،‬ﻋ َ ٰ‬
‫ُﻮﳖُﻢْ ِإ َﻟﻴ ِْﻪ‪،‬‬
‫ﳾ ٍء ﻳُﺬْ ﻫِ ُﻞ َأذْﻫَ ﺎنَ اﻟﻨﱠﺎﻇِﺮِ ﻳ َﻦ ﺑِ ِﻪ وَ َﻳﺄ ُْﺧﺬُ ُﻋﻴ َ‬
‫اﻟﺸ ْﻌﺒَﺬَ ِة اﳊَﺎذ ِِق ُﻳﻈْﻬِ ﺮُ ﻋَﻤَ َﻞ َ ْ‬
‫ﱠ‬
‫آﺧ َﺮ‬
‫اﻟﴚ َء ﺑﺎﻟﺘﱠﺤْ ﺪِ ِﻳﻖ وَ ﻧَﺤْ ِ ِﻮه‪ ،‬ﻋَﻤِ َﻞ َﺷ ْﻴﺌًﺎ َ‬
‫اﻟﺸﻐ ُْﻞ ﺑِﺬَ ﻟ َِﻚ ﱠ ْ‬
‫ﺣَ ﺘ ٰﱠﻰ إِذَا ْاﺳ َﺘ ْﻔﺮَ ﻏَﻬُﻢْ ﱡ‬
‫َﲑ ﻣَﺎ ا ْﻧ َﺘﻈَﺮُ وهُ‪َ ،‬ﻓ َﻴ َﺘﻌَﺠﱠ ﺒُﻮنَ‬
‫آﺧ ُﺮ ﻏ ْ َ‬
‫ﳾ ٌء َ‬
‫ِﴪﻋَ ٍﺔ َﺷ ِﺪﻳﺪَ ٍة ‪ -‬وَ ِﺣﻴِﻨَﺌﺬٍ َﻳﻈْﻬَ ﺮُ ﳍَ ُﻢْ َ ْ‬
‫‪َ -‬ﻋﻤَ ًﻼ ﺑ ُ ْ‬
‫ف اﳋَﻮَ اﻃِﺮَ إ َ ِٰﱃ ِﺿﺪﱢ ﻣَﺎ ﻳُﺮِ ﻳﺪُ أَنْ َﻳﻌْﻤَ َﻠﻪُ‪ ،‬وَ َْﱂ‬
‫َﴫ ُ‬
‫َﺖ وَ ﱂَ ْ َﻳ َﺘ َﻜﻠﱠﻢْ ﺑ َِﲈ ﻳ ْ ِ‬
‫ﻣِ ﻨْ ُﻪ ِﺟﺪا‪ ،‬وَ ﻟَﻮْ َأ ﱠﻧ ُﻪ َﺳﻜ َ‬
‫َﲑ ﻣَﺎ ﻳُﺮِ ﻳﺪُ إ ِْﺧﺮَ اﺟَ ُﻪ َﻟﻔَﻄِ ﻦَ اﻟﻨﱠﺎﻇِﺮُ ونَ ِﻟﻜ ﱢُﻞ ﻣَﺎ َﻳ َﻔ َﻌﻠُﻪُ ‪.‬‬
‫ُﻮس وَ اﻷَوْ ﻫَ ﺎ ُم إ َ ِٰﱃ ﻏ ْ ِ‬
‫َﺗﺘَﺤَ ﺮﱠ ِك اﻟﻨﱡﻔ ُ‬
‫ﺐ‬
‫َﲆ اﻟﻨﱢ َﺴ ِ‬
‫آﻻت ﻣُ َﺮ ﱠﻛ َﺒ ٍﺔ ﻋ َ ٰ‬
‫ِﻴﺐ ٍ‬
‫اﳋَ ﺎﻣِ ُﺲ‪ :‬اﻷَﻋ َْﲈ ُل اﻟﻌَﺠِ ﻴ َﺒ ُﺔ ا ﱠﻟﺘِﻲ َﺗﻈْﻬَ ﺮُ ﻣِ ْﻦ ﺗَﺮْ ﻛ ِ‬
‫ﴐ َب‬
‫ُﻮق‪ُ ،‬ﻛﻠ َﱠﲈ ﻣ ََﻀ ْﺖ َﺳﺎ َﻋ ٌﺔ ﻣِ َﻦ اﻟﻨﱠﻬَ ِﺎر‪َ َ :‬‬
‫س ِﰲ ﻳَﺪِ ِه ﺑ ٌ‬
‫س َﻋ َ ٰﲆ ﻓَﺮَ ٍ‬
‫اﳍَﻨْﺪَ ِﺳ ِﻴﱠﺔ‪َ :‬ﻛﻔَﺎرِ ٍ‬
‫َﲑ أَنْ ﻳَﻤَ ﱠﺴ ُﻪ أَﺣَ ﺪٌ ‪.‬‬
‫ُﻮق ﻣِ ْﻦ ﻏ ْ ِ‬
‫ﺑِﺎﻟﺒ ِ‬
‫َﺎت‪.‬‬
‫اﻟﺴﺎﻋ ِ‬
‫وق ﱠ‬‫ِﻴﺐ ُﺻﻨْﺪُ ِ‬
‫ﻗ ََﺎل‪ :‬وَ ﻣِ ﻦْ ﻫَ ﺬَ ا ﺗَﺮْ ﻛ ُ‬
‫اﻟﺴﺤْ ﺮِ ‪ ،‬ﻷَنﱠ ﳍَ َﺎ أ َْﺳﺒَﺎﺑًﺎ َﻣ ْﻌﻠُﻮﻣَﺔً‬
‫ِﺎب ﱢ‬
‫ﳊﻘِﻴﻘَﺔِ ﻻ َﻳﻨْﺒَ ﻐِﻲ أَنْ ُﻳﻌَﺪﱠ ِﻣ ْﻦ ﺑ ِ‬
‫ﻗ ََﺎل‪ :‬وَ ﻫَ ﺬَ ا ِﰲ ا َ‬
‫َﻳﻘِﻴﻨِ ﱠﻴﺔً‪ ،‬ﻣَﻦِ ا ﱠﻃﻠَﻊَ َﻋ َﻠﻴْﻬَ ﺎ ﻗَﺪَ رَ َﻋ َﻠﻴْﻬَ ﺎ‪.‬‬
‫ﻷﻣُﻮرُ أَ ْﺻﺒَﺤَ ْﺖ َﻣ ْﺄﻟُﻮ َﻓﺔً اﻵنَ ؛ َﺑﻌْﺪَ اﻟﺘﱠﻘَ ﺪﱡ ِم اﻟِﻌﻠْﻤِﻲﱢ اﻟﱠﺬِ ي ﻛَﺎنَ َﺳ َﺒﺒًﺎ‬
‫ْﺖ‪ :‬وَ ﻫَ ﺬِ ِه ا ُ‬
‫ُﻗﻠ ُ‬
‫اﺧ ِﱰا ِع َﻛﺜِﲑٍ ﻣِ َﻦ اﻟﻌَﺠَ ﺎﺋِ ِﺐ‪.‬‬
‫ِﰲ ْ‬
‫َﺎت‪.‬‬
‫ﻷ ْﻃﻌِﻤَ ِﺔ وَ اﻟﺪﱢ ﻫَ ﺎﻧ ِ‬
‫اص اﻷَدْ ِوﻳَﺔِ ‪َ ،‬ﻳﻌْﻨِ ﻲ‪ِ :‬ﰲ ا َ‬
‫اﻻﺳ ِﺘﻌَﺎ َﻧ ُﺔ ﺑِﺨَ ﻮَ ﱢ‬
‫ﺎدِس‪ْ :‬‬
‫اﻟﺴ ُ‬
‫ّ‬

‫)‪ (١‬وﻟﻜﻨﻬﺎ ﲢﻤﻞ ﺑﲔ ﻃﻴﺎﲥﺎ اﻟﻜﻔﺮ واﻟﴩك واﳋﴪان اﳌﺒﲔ‪.‬‬

 ‫‪٥٠‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٥٠‬‬

‫اص؛ ﻓَﺈنﱠ َﺗﺄْﺛِﲑَ اﳌَ ْﻐﻨَﺎﻃِﻴﺲِ ﻣ َُﺸﺎﻫَ ﺪٌ ‪.‬‬

‫ﻗ ََﺎل‪ :‬وَ ا ْﻋﻠَﻢْ َأﻧﱠﻪُ ﻻ َﺳﺒ َِﻴﻞ إ َ ِٰﱃ ِإ ْﻧﻜَﺎرِ اﳋَ ﻮَ ﱢ‬
‫ﻷ ْﻋﻈَﻢَ ‪،‬‬
‫اﻻﺳﻢَ ا َ‬
‫ف ْ‬ ‫اﻟﺴﺎﺣِ ﺮُ َأ ﱠﻧ ُﻪ ﻋَﺮِ َ‬
‫ْﺐ‪ ،‬وَ ﻫُ ﻮَ أَنْ ﻳَﺪﱠ ﻋِﻲ ﱠ‬
‫اﻟﺴﺎﺑِﻊُ ‪ :‬اﻟ ﱠﺘ ْﻌﻠ ُِﻴﻖ ﻟِ ْﻠ َﻘﻠ ِ‬
‫ﱠ‬
‫اﻟﺴ ِﺎﻣﻊُ‬
‫وَ أَنﱠ اﳉِ ﱠﻦ ُﻳﻄِﻴﻌُﻮ َﻧﻪُ‪ ،‬وَ َﻳﻨْﻘَﺎدُونَ َﻟ ُﻪ ِﰲ َأ ْﻛﺜَﺮِ اﻷُﻣُﻮرِ ‪ ،‬إذَا ا ﱠﺗﻔ ََﻖ أَنْ َﻳﻜُﻮنَ َذﻟ َِﻚ ﱠ‬
‫ِﻴﻒ اﻟ َﻌﻘْﻞِ ‪َ ،‬ﻗﻠ َِﻴﻞ اﻟﺘﱠﻤْ ﻴِﻴﺰِ ؛ ا ْﻋ َﺘﻘَﺪَ َأ ﱠﻧ ُﻪ ﺣَ ﱞﻖ‪ ،‬وَ َﺗ َﻌﻠ َﱠﻖ َﻗ ْﻠ ُﺒ ُﻪ ﺑِﺬَ ﻟ َِﻚ‪ ،‬وَ ﺣَ َﺼ َﻞ ِﰲ َﻧﻔ ِْﺴِﻪ‬
‫َﺿﻌ َ‬
‫َﺎﺳﺔُ‪ ،‬ﻓَﺤِ ﻴﻨَﺌِ ٍﺬ‬
‫َﺖ اﻟﻘُﻮَ ىٰ اﳊ ﱠ‬
‫ف َﺿ ُﻌﻔ ْ‬
‫ْﺐ وَ اﳌَﺨَ ﺎ ِﻓَﺔ‪َ ،‬ﻓﺈِذَا ﺣَ َﺼ َﻞ اﳋَﻮْ ُ‬
‫ﻧَﻮْ عٌ ﻣِ َﻦ اﻟﺮﱡ ﻋ ِ‬
‫اﻟﺴﺎﺣِ ﺮُ أَنْ َﻳ ْﻔﻌ ََﻞ ﻣَﺎ ﻳ ََﺸ ُﺎء‪.‬‬
‫َﻳﺘَﻤَ ﻜَﻦُ ﱠ‬
‫ﻳﺐ)‪(١‬ﻣِ ْﻦ وُ ﺟُ ٍﻮه َﺧ ِﻔ ٍﻴﱠﺔ َﻟﻄِﻴ َﻔﺔٍ‪ ،‬وَ َذﻟ َِﻚ َﺷﺎﺋِﻊٌ ِﰲ‬
‫اﻟﺴﻌْﻲُ ﺑِﺎﻟﻨﱠﻤِ ﻴﻤَ ِﺔ واﻟ ﱠﺘﻘْﺮِ ِ‬
‫اﻟﺜ ِّﺎﻣﻦُ ‪ :‬ﱠ‬
‫ﱠﺎس)‪ .(٢‬اﻫـ‪.‬‬
‫اﻟﻨ ِ‬
‫ﻷﻧْﻮَ ا ِع‬
‫َﺎﱃ‪ :‬وَ ﻗَﺪْ َأد َْﺧ َﻞ اﻟﺮﱠ ازِ ي َﻛﺜِﲑً ا ﻣِ ْﻦ ﻫَ ﺬِ ِه ا َ‬
‫ﻗ ََﺎل اﺑﻦ َﻛﺜِﲑ رﲪﻪ اﷲ َﺗﻌ َ ٰ‬
‫ُﻒ‬
‫اﻟﺴﺤْ َﺮ ِﰲ اﻟ ﱡﻠ ِﻐَﺔ‪ِ :‬ﻋﺒَﺎرَ ٌة ﻋ ﱠَﲈ َﻟﻄ َ‬
‫اﻟﺴﺤْ ﺮِ ؛ ﻟِ َﻠﻄَﺎ َﻓ ِﺔ ﻣَﺪَ ارِ ﻛِﻬَ ﺎ؛ ﻷَنﱠ ﱢ‬
‫ا َﳌﺬْ ﻛْﻮرَ ِة ِﰲ َﻓ ﱢﻦ ﱢ‬
‫وَ َﺧﻔِ َﻲ َﺳ َﺒﺒُﻪُ )‪ .(٣‬اﻫـ‪.‬‬
‫‪ ‬‬
‫‪    ‬‬
‫َﲆ َﻣﻌ ٍَﺎن‪:‬‬
‫اﻟﺴﺤْ ﺮُ ُﻳ ْﻄﻠ َُﻖ ﻋ َ ٰ‬
‫ﻗ ََﺎل اﻟﺮﱠ اﻏِ ُﺐ‪ :‬ﱢ‬
‫اﻟﺼﺒ ﱠِﻲ‪َ :‬ﺧﺎدَﻋْ ُﺘ ُﻪ وَ ْاﺳﺘَﻤَ ْﻠ ُﺘﻪُ‪ ،‬وَ ﻛ ﱡُﻞ ﻣَﻦِ‬
‫ُﻒ وَ دَ ﱠق‪ ،‬وَ ِﻣﻨْﻪُ ‪َ :‬ﺳﺤَ ﺮْ ُت ﱠ‬
‫أَﺣَ ﺪُ ﻫَ ﺎ‪ :‬ﻣَﺎ َﻟﻄ َ‬
‫ﻮس‪،‬‬
‫ﻻﺳﺘ َِﲈ َﻟﺘِﻬَ ﺎ اﻟ ﱡﻨ ُﻔ َ‬
‫اﻟﺸﻌَﺮَ اءِ ِﺳﺤْ َﺮ اﻟ ُﻌﻴُﻮنِ‪ْ ،‬‬
‫ْﻼق ﱡ‬
‫اﺳﺘ ََﲈ َل َﺷ ْﻴﺌًﺎ َﻓﻘَﺪْ َﺳﺤَ ﺮَ هُ‪ ،‬وَ ِﻣﻨْﻪُ ‪ :‬إِﻃ ُ‬
‫ْ‬
‫﴾‬ ‫َﺎﱃ‪﴿ :‬‬
‫ﺎﺣ َﺮ ُة«‪ ،‬وَ ِﻣﻨْﻪُ ‪ :‬ﻗَﻮْ ُﻟ ُﻪ َﺗﻌ َ ٰ‬
‫اﻟﺴ ِ‬
‫وَ ِﻣﻨْﻪُ ‪ :‬ﻗَﻮْ ُل اﻷَﻃِ ﺒ ِﱠﺎء‪» :‬اﻟ ﱠﻄﺒِﻴ َﻌ ُﺔ ﱠ‬
‫ﻳﺚ‪» :‬إِنﱠ ﻣِﻦَ اﻟ َﺒﻴَﺎ ِن ﻟ َِﺴ ْﺤ ًﺮا«‪.‬‬
‫ﻣﴫوﻓُﻮنَ ﻋَﻦِ ا َﳌﻌْﺮِ ﻓَﺔِ ‪ ،‬وَ ِﻣﻨْﻪُ ‪ :‬ﺣَ ِﺪ ُ‬
‫]اﳊﺠﺮ‪ ،[١٥ :‬أ َْي‪ُ ْ :‬‬

‫)‪ (١‬ﰲ "ﺗﻔﺴﲑ اﻟﺮازي÷‪" :‬اﻟﺘﴬﻳﺐ÷ )‪.(٢٣١ /٢‬‬

‫)‪" (٢‬ﺗﻔﺴﲑ اﺑﻦ ﻛﺜﲑ÷ )‪.(١٤٧/١‬‬
‫)‪" (٣‬ﺗﻔﺴﲑ اﺑﻦ ﻛﺜﲑ÷ )‪.(١٤٧/١‬‬
 ‫‪٥١‬‬

‫‪٥١‬‬ ‫‪     ‬‬

‫‪  ‬‬
‫‪   ‬‬

‫ِﻴﻼت ﻻ ﺣَ ﻘِﻴ َﻘﺔَ ﳍَ َﺎ‪ ،‬ﻧَﺤْ َﻮ‪ :‬ﻣَﺎ َﻳ ْﻔ َﻌ ُﻠ ُﻪ اﳌ َُﺸﻌ ِْﻮ ُذ ﻣِ ﻦْ‬
‫ﲣﻴ ٍ‬ ‫اﻟ ﱠﺜ ِﺎﲏ‪ :‬ﻣَﺎ َﻳﻘَﻊُ ﺑ ِِﺨﺪَ ا ٍع وَ َ ْ‬
‫ﴏ ِف اﻷَﺑ َْﺼﺎرِ َﻋ ﱠﲈ َﻳ َﺘﻌَﺎﻃَﺎ ُه ﺑِﺨِ ﻔﱠﺔِ اﻟ ِﻴَﺪ‪.‬‬
‫َ ْ‬
‫ِﻚ‬
‫ِﴬب ﻣِ ﻦَ اﻟ ﱠﺘﻘَﺮﱡ ِب إِ َﻟﻴْﻬِﻢْ ‪ ،‬وَ إ َ ِٰﱃ َذﻟ َ‬
‫ٍ‬ ‫اﻟﺸﻴَﺎﻃِ ِﲔ؛ ﺑ‬
‫ِﺚ‪ :‬ﻣَﺎ َﳛ ُْﺼ ُﻞ ﺑِﻤُ ﻌَﺎوَ ﻧَﺔِ ﱠ‬
‫اﻟ ﱠﺜﺎﻟ ُ‬
‫﴾ ]اﻟﺒﻘﺮة‪.[١٠٢ :‬‬ ‫َﺎﱃ‪﴿ :‬‬
‫اﻹ َِﺷﺎرَ ُة ِﺑﻘَﻮْ ﻟِﻪِ َﺗﻌ َ ٰ‬
‫اﻛِﺐ وَ ْاﺳ ِﺘﻨْﺰَ الِ رُ وﺣَ ﺎ ِﻧﻴ ِﱠﺎﲥَﺎ ‪ -‬ﺑِﺰَ ﻋْﻤِ ﻬِ ْﻢ ‪ .(١)-‬اﻫـ‪.‬‬
‫ﱠاﻟﺮاﺑِﻊُ ‪ :‬ﻣَﺎ َﳛ ُْﺼ ُﻞ ﺑِﻤُ ﺨَ ﺎﻃَﺒَ ِﺔ اﻟﻜَﻮَ ِ‬
‫‪ ‬‬
‫* * *‬

‫ﻧﻘﻼ ﻋﻦ "ﻓﺘﺢ اﻟﺒﺎري÷ )‪) ،(٢٢٢/١٠‬اﳌﻔﺮدات( ﻟﻠﺮاﻏﺐ اﻷﺻﻔﻬﺎﲏ )س ح ر(‪.‬‬

‫)‪ً (١‬‬
 ‫‪٥٢‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٥٢‬‬

‫‪       ‬‬

‫َﲑ ِ َﳘﺎ ﻣِ َﻦ اﻟ ُﻌﻠ ََﲈ ِء ِﻟﻠ ﱢْﺴﺤْ ِﺮ‪ :‬ﻧَﺠِ ﺪُ أ ﱠَﳖُﻢْ‬

‫ِﺐ‪ ،‬وَ ﻏ ْ ِ‬
‫ت اﻟﺮﱠ ازِ ي وَ اﻟﺮﱠ اﻏ ِ‬
‫اﺳ ِﺔ َﺗﻘ ِْﺴ َﻴﲈ ِ‬
‫ِﻣ ْﻦ دِرَ َ‬
‫ﻗَﺪْ أَﻗْﺤَ ﻤُ ﻮا ِﰲ اﻟ ﱢﺴﺤْ ِﺮ ﻣَﺎ َﻟﻴ َْﺲ ِﻣﻨْﻪُ ‪.‬‬
‫ﻒ‬
‫ِﻠﺴﺤْ ﺮِ ‪ ،‬وَ ﻫُ ﻮَ ‪ :‬ﻣَﺎ َﻟ ُﻄ َ‬
‫ﻚ‪ :‬أ ﱠَﳖ ُُﻢ ا ْﻋﺘَﻤَ ﺪُ وا َﻋ َ ٰﲆ ا َﳌ ْﻌﻨَﻰٰ اﻟ ﱡﻠﻐَﻮِ يﱢ ﻟ ﱢ‬
‫َﺐ ِﰲ َذ ِﻟ َ‬
‫اﻟﺴﺒ ُ‬
‫وَ ﱠ‬
‫ﱠﺎﲡ َﺔ َﻋ ْﻦ ِﺧ ِﻔﱠﺔ‬
‫ﻷﻣُﻮرَ اﻟﻨ ِ َ‬
‫َﺎت اﻟﻌَﺠِ ﻴ َﺒﺔَ‪ ،‬وَ ا ُ‬
‫اﻻﺧ ِﱰَاﻋ ِ‬
‫وَ َﺧﻔِ ﻲَ َﺳ َﺒ ُﺒﻪُ‪ ،‬وَ ِ ﻣ ْﻦ ﻫُ ﻨَﺎ َأد َْﺧﻠُﻮا ﻓِﻴ ِﻪ ْ‬
‫َﲔ اﻟﻨﱠﺎسِ ﺑِﺎﻟ ﱠﻨﻤِﻴﻤَ ﺔِ‪ ،‬وَ ﻣَﺎ َﺷﺎ َﻛﻠَﻬَ ﺎ ِﻣ َﻦ اﻷُﻣُﻮرِ ا ﱠﻟﺘِﻲ َﺧﻔِ َﻲ َﺳ َﺒﺒُﻬَ ﺎ‬
‫اﻟﺴﻌ ِْﻲ ﺑ ْ َ‬
‫اﻟ ِﻴَﺪ‪ ،‬وَ ﱠ‬
‫ُﻒ ﻣُﺪْ َﺧﻠُﻬَ ﺎ‪.‬‬
‫وَ َﻟﻄ َ‬
‫َﺼﻴﺪِ ‪ ،‬وَ ﳏِ ْﻮَ رُ اﻟﺒَﺤْ ِﺚ ﻳَﺪُ ورُ‬
‫ْﺖ اﻟﻘ ِ‬
‫وَ ﻛ ﱡُﻞ ﻫَ ﺬَ ا ﻻ َﻳ ْﻌﻨِﻴﻨَﺎ ِﰲ ﻫَ ﺬَ ا اﻟﺒَﺤْ ِﺚ؛ ِإﻧ َﱠﲈ َﺑﻴ ُ‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ‪.‬‬
‫َﲆ اﳉِ ﱢﻦ وَ ﱠ‬
‫اﻟﺴﺎﺣِ ﺮُ ﻋ َ ٰ‬
‫اﻟﺴﺤْ ﺮِ اﳊَﻘِ ِﻴﻘ ﱢﻲ اﻟﱢﺬِ ي َﻳ ْﻌ َﺘﻤِﺪُ ﻓِﻴ ِﻪ ﱠ‬
‫ﺣَ ﻮْ َل ﱢ‬
‫ﺐ‬
‫َﺎﳖَﺎ‪ ،‬أَﻻ وَ ﻫِ ﻲَ ﻣَﺎ َذﻛَﺮَ ُه اﻟﺮﱠ ازِ ي‪ ،‬وَ ﻛَﺬَ ﻟ َِﻚ اﻟﺮﱠ اﻏِ ُ‬
‫وَ ﺛَﻤﱠ َﺔ ﺣَ ﻘِﻴ َﻘ ٌﺔ أ ُْﺧﺮَ ىٰ ﻻﺑُﺪﱠ ِﻣ ْﻦ َﺑﻴ ِ‬
‫ﳑ ﱠﺎ ﻳُﺴَ ﻤﱠ ﻰٰ ﺑِﺮُ وﺣَ ﺎ ِﻧﻴﱠﺔِ اﻟﻜَﻮَ اﻛِ ِﺐ‪.‬‬
‫واﳊَ ﱡﻖ اﻟﱠﺬِ ي ﻧَﺪِ ﻳﻦُ ِﺑِﻪ ﷲِ‪ :‬أَنﱠ اﻟﻜَﻮَ اﻛِ َﺐ َﺧﻠ ٌْﻖ ﻣِ ْﻦ َﳐْﻠُﻮﻗ ِ‬
‫َﺎت اﷲِ‪ ،‬ﻣ َُﺴﺨﱠ ﺮَ ٌة ِﺑ َﺄﻣْﺮِ ِ ه‬
‫ﳋﻠ ِْﻖ َأﺑَﺪً ا‪.‬‬
‫وَ ﻷَﻣْﺮِ ِه ُﺳﺒْﺤَ ﺎ َﻧﻪُ‪ ،‬وَ ﻟﻴ َْﺲ ﳍَ َﺎ رُ وﺣَ ﺎﻧِ ﱠﻴ ٌﺔ وَ ﻻ َﺗ ْﺄﺛِﲑٌ ِﰲ ا َ‬
‫‪        ‬‬
‫ﺐ‪ ،‬أَوْ‬
‫َﻮاﻛ ِ‬
‫اﻟﺴﺤَ َﺮ ِة اﻟﱠﺬِ ﻳ َﻦ َﻳﻨْ ِﻄﻘُﻮنَ ﺑَِﺄ ْﺳ َﲈ َء ﻳَﺰْ ﻋُﻤُ ﻮنَ أ ﱠَﳖَﺎ ِﻟ ْﻠﻜ ِ‬
‫إِ ﱠﻧﻨَﺎ ﻧ َُﺸﺎﻫِ ﺪُ َﺑﻌ َْﺾ ﱠ‬
‫ِﻚ‪ :‬ﻳَ ﺘﻢﱡ ِﺳﺤْ ﺮُ ﻫُ ﻢْ ‪ ،‬وَ َﻳﻨْﻔُﺬُ وَ َﻳﺘَﺤﻘ ُﱠﻖ َأﻣَﺎ َم اﻟﺮﱠ اﺋِ ﻲ‪.‬‬
‫ُﻮﳖ َﺎ‪ ،‬وَ َﺑﻌْﺪَ َذﻟ َ‬
‫ﺗَﺮْ ﻣُﺰُ ﳍَ َﺎ‪ ،‬وَ ُﳜَﺎ ِﻃﺒ َ‬
‫‪ ‬‬
‫‪ ‬‬
‫ﻼل‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ؛ ﻹ ِْﺿ ِ‬
‫ِﺐ‪ ،‬وَ َﻟ ِﻜ ْﻦ ﻣِ ْﻦ َﺗ ْﺄﺛِﲑِ ﱠ‬
‫إِذَا َﺻ ﱠﺢ ﻫَ ﺬَ ا؛ َﻓ َﻠﻴ َْﺲ ِﻣ ْﻦ َﺗ ْﺄﺛِﲑِ اﻟﻜَﻮَ اﻛ ِ‬
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‫‪٥٣‬‬ ‫‪     ‬‬

‫‪  ‬‬
‫‪   ‬‬

‫اﳊﺠَ َﺎر َة‬

‫اﻟﺴﺤَ ﺮَ ِة وَ ﻓِ ْﺘﻨَ ِﺘﻬِﻢْ ‪ ،‬ﻛ ََﲈ رُ وِ َي‪ :‬أَنﱠ اﻟ ُﻜﻔﱠﺎرَ ِﻋﻨْﺪَ ﻣَﺎ ﻛَﺎﻧُﻮا ُﳜَﺎﻃِﺒُﻮنَ اﻷ َْﺻﻨَﺎ َم ِ‬
‫ﱠ‬
‫َاﺧﻞِ اﻷ َْﺻﻨَﺎمِ‪َ ،‬ﻓ َﻴ َﻈﻨﱡﻮنَ أ ﱠَﳖَﺎ‬
‫ت ﻣ َْﺴﻤُ ﻮ ٍع ِﻣ ْﻦ د ِ‬
‫ﺑﺼﻮْ ٍ‬
‫اﻟﺸﻴَﺎﻃِﲔُ ُِﲡﻴﺒُﻬُ ﻢْ َ‬
‫اﻟﺼ ﱠﲈ َء ﻛَﺎﻧ َِﺖ ّ‬
‫ﱠ‬
‫ِﻚ‪.‬‬
‫اﻵﳍ ُﺔ وَ َﻟﻴ َْﺴ ْﺖ ﻛَﺬَ ﻟ َ‬
‫َِ‬
‫ﻹﻧْﺲِ واﳉِ ﻦﱢ ‪.‬‬
‫ﴍ َﺷﻴَﺎﻃِ ِﲔ ا ِ‬
‫ﷲ وَ ِإﻳﱠﺎﻛُﻢْ َ ﱠ‬
‫وَ ﻃُﺮُ ُق اﻹ ِْﺿﻼلِ َﻛﺜِﲑَ ٌة ُﻣﺘ ََﺸ ِﻌ َﺒﺔٌ‪ ،‬وَ ﻗَﺎﻧَﺎ ا ُ‬
‫‪ ‬‬
‫* * *‬
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         

          ٥٤

 
 
 
 

 
            

  *
  *
  *
  *
  *
  *
 ٥٥

٥٥      

‫ﺑﻴﻀﺎء‬
 ‫‪٥٦‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٥٦‬‬

‫‪   ‬‬

‫‪        ‬‬

‫اﻟﺴﺤَ ﺮِ ةِ‪ ،‬وَ ﻣِ ﻨْﻬَ ﺎ‪:‬‬

‫* ا ْﻋﻠ َْﻢ أ ََﺧﺎ اﻹ ِْﺳﻼ ِم أَنﱠ ﻫُ ﻨَﺎكَ أ ََﺳﺒْﺎﺑًﺎ ﻻ ْﻧﺘ َِﺸ ِﺎر اﻟﺴﱢ ﺤْ ﺮِ وَ ﱠ‬
‫اﻟﺴﺤَ ﺮَ ةُ‪َ ،‬ﻓ ُﻜﻠ َﱠﲈ ﻛَﺎنَ اﳌُﺠْ ﺘَﻤَ ﻊُ‬
‫َﻬْﻞ ِﰲ اﳌُﺠْ ﺘَﻤَ ِﻊ اﻟﺬِ ي َﻳﺘَﻮَ اﺟَ ﺪُ ﻓِﻴ ِﻪ ﱠ‬
‫‪َ -١‬ﺗﻔ ﱢَﴚ اﳉ ُ‬
‫اﺟﺪُ اﻟﺴﱠ ﺤَ ﺮَ ِة ﻓِﻴﻪِ َأ ْﻛ َﺜ ُﺮ‪.‬‬
‫ﻳﻦ اﷲ ﻛَﺎنَ ﺗَﻮَ ُ‬
‫أَﺟْ ﻬﻞ ﺑ ِِﺪ ِ‬
‫اب اﻟﻌَﺪَ ِاء‬
‫َﲑﻫِ ﻢْ ؛ َﻓﺈِنﱠ َﻓﺘ َْﺢ َأﺑْﻮَ ِ‬
‫َﲔ اﻟﻨﱠﺎسِ ِﻣ َﻦ اﳌ ُْﺴ ِﻠﻤِﲔَ وَ ﻏ ْ ِ‬
‫‪ -٢‬اﻟﻌَﺪَ ا ُء وَ اﻟ َﺒﻐ َْﻀﺎ ُء ﺑ ْ َ‬
‫اﺳﺘِﺨْﺪَ ا ِم ِﺳﺤْ ﺮِ ﻫِ ﻢْ ؛ ﻷَنﱠ‬
‫َﺐ ﻟِﺘَﻤَ ﻜﱡﻦِ اﻟﺴﱠ ﺤَ ﺮَ ِة ِﻣ َﻦ ْ‬
‫َﲔ اﳌ ُْﺴ ِﻠ ِﻢ وَ أ َِﺧﻴ ِﻪ َﺳﺒ ٌ‬
‫وَ اﻟ َﺒﻐ َْﻀﺎ ِء ﺑ ْ َ‬
‫اﻟﺴﺤَ ﺮَ ِة وَ ا ُﳌﻨَﺠﱢ ﻤِ ﲔَ ﻟِﻴﻨَ ْﺘﻘِﻤُ ﻮا ﻣِ ْﻦ َﺑﻌ ِْﻀﻬِ ُﻢ اﻟ َﺒﻌ ُْﺾ؛ إﻻ‬
‫ا ُﳌ َﺘﻌ َِﺎدﻳ َﻦ َﻛﺜِﲑً ا ﻣَﺎ ﻳَ ﻠْﺠَ ﺌُﻮنَ إ َ ِٰﱃ ﱠ‬
‫َﺎت‪.‬‬
‫َﲔ َأﻧْﻮَ ا ِع ا ُﳌﻮ ِﺑﻘ ِ‬
‫َﻒ َﳚْﻤَ ﻌُﻮنَ ﺑ ْ َ‬
‫َﻣ ْﻦ رَ ﺣِ ﻢَ اﷲ‪ ،‬ا ْﻧﻈُﺮْ َﻛﻴ َ‬
‫َﲆ اﳌ ُْﺴﻠِﻤِ ﲔَ ‪َ ،‬ﻓﺈِ ﱠﻧ ُﻪ ِﻣﻦَ اﳌ َْﺴ ﱠﻠ ِﻢ ﺑِﻪِ وَ اﳌ َُﺸﺎﻫَ ِﺪ ﻋِﻴﺎﻧًﺎ أَنﱠ وُ ﺟُ ﻮ َد‬
‫‪ -٣‬ﺗ ََﺴﻠﱡﻂُ اﻟ ُﻜﻔﱠﺎرِ ﻋ َ ٰ‬
‫َﱪ ﺑِﻮُ ﺟُ ﻮ ِد اﻷَﻋْﺪَ اءِ ِﰲ‬
‫اﻟ ُﻜﻔﱠﺎرِ ِﰲ أَوْ َﺳﺎطِ اﳌ ُْﺴﻠِﻤِ ﲔَ ُﻣﻐَﺬﱟ ﻟِﻜ ﱢُﻞ ُﻣﻔ ِْﺴﺪٍ ِﰲ اﻷَرْ ضِ ‪ ،‬وَ ا ْﻋﺘ ِ ْ‬
‫اﻟﺴﺤْ ﺮَ ﻓِﻴﻬَ ﺎ َأ ْﻛﺜَﺮُ َﻛﺜِﲑً ا ِﻣﻦَ اﻟﺒِﻠْﺪَ ا ِن اﻹ ِْﺳﻼﻣِ ﻴﱠ ِﺔ اﻷ ُْﺧﺮَ ىٰ ؛ وَ ِذَﻟ َﻚ‬
‫ﻗ ﱠَﺎر ِة إِﻓْﺮِ ﻳ ْﻘﻴَﺎ‪َ ،‬ﻓﺈِنﱠ ﱢ‬
‫ﺐ ﻓِﻴﻬَ ﺎ‪ ،‬واﷲ اﳌ ُْﺴ َﺘﻌَﺎنُ ‪.‬‬
‫اﺟﺪِ اﻟﻌَﺪُ وﱢ اﳌُ ْﻐﺘ َِﺼ ِ‬
‫َﺐ َﻛﺜ َْﺮ ِة ﺗَﻮَ ُ‬
‫ﺑ َِﺴﺒ ِ‬
‫َﺎﻟﺼﻮ ِﻓ ﱠﻴ ِﺔ وَ اﻟﺮﱠ اﻓ َِﻀﺔِ‪ ،‬وَ أ َْﺧﻄَﺮُ ﻣِ ﻦْ‬
‫اﻟﻀﺎ ﱠﻟ ِﺔ واﳍَﺪﱠ ِاﻣَ ﺔ‪ :‬ﻛ ﱡ‬
‫‪ -٤‬ا ْﻧﺘ َِﺸﺎرُ َأ ْﻓﻜَﺎرِ اﻟﻔِ ﺮَ ِق ﱠ‬
‫َﺎﻃﻨ ِﻴﱠﺔ‪.‬‬
‫َذﻟ َِﻚ اﻟﺒ ِ‬
‫َﺎت‪.‬‬
‫اﻟﺴﺤْ ﺮِ ﻋ َ َٰﲆ اﳌُﺠْ ﺘَﻤَ ﻌ ِ‬
‫‪ -٥‬ﻋَﺪَ ُم َﻣﻌْﺮِ َﻓ ِﺔ َﺧﻄَﺮِ ﱢ‬
‫* * *‬
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‫‪٥٧‬‬ ‫‪     ‬‬

‫‪     ‬‬

‫‪     ‬‬

‫َﲑه‪.‬‬
‫اﻟﴚء وَ َﻣﻴﱠﺰَ ُه َﻋ ْﻦ ﻏ ْ ِ‬
‫َﲆ ﱠ ْ ِ‬
‫اﻟﺴﻤَ ﺔُ‪ ،‬وَ اﳌُﺮَ ا ُد ِﲠَﺎ ﻫُ ﻨَﺎ‪ :‬ﻣَﺎ د ﱠَل ﻋ َ ٰ‬
‫ُﻟﻐَﺔً ‪ :‬ﱢ‬
‫اﻟﺴﺎﺣِ ﺮِ َأﻣْﺮٌ ﻣُﻬِ ﻢﱞ‬
‫َﲆ ﱠ‬‫َﺎت اﻟﺪﱠ ا َﻟ ِﺔ ﻋ َ ٰ‬
‫وَ َﻳﻨْﺒَﻐِﻲ أَنْ َﺗ ْﻌﻠَﻢَ أ َِﺧﻲ اﳌ ُْﺴﻠِ َﻢ‪ :‬أَنﱠ َﻣﻌْﺮِ َﻓ َﺔ اﻟﻌَﻼﻣ ِ‬
‫َﺎﲥِﻢُ اﻟﺪﱠ ا ِﻟَﺔ َﻋ َﻠ ْﻴ ِﻬﻢْ ‪ ،‬وَ ﳍِ َﺬَ ا‬
‫ﲔ اﻷ َْﺷﺨَ ﺎصِ َﻳﻜُﻮ ُن ﺑِﻤَ ﻌْﺮِ َﻓ ِﺔ ﻋَﻼﻣ ِ‬
‫ﺟِ ﺪا؛ ﻷَنﱠ اﻟﺘﱠﻤْ ﻴِﻴﺰَ ﺑَ ْ َ‬
‫َﺎت‬
‫َﺎت ﻳ ُْﺴﺘَﺪَ ﱡل ِ َﲠﺎ َﻋ َ ٰﲆ َﺧ ْ ِﲑ أَﻫْ ﻠِﻬَ ﺎ‪ ،‬وَ ﻋَﻼﻣ ٍ‬
‫ِﻳﺚ اﻟ َﻜﺜِﲑَ ُة ِﰲ ذِ ﻛ ِْﺮ َﻋﻼﻣ ٍ‬
‫َت اﻷَﺣَ ﺎد ُ‬
‫ﺟَ ﺎء ِ‬
‫ﻮل اﷲ ﷺ‬
‫َﺲ وَ ﻏ ْ َِﲑه‪ :‬أَنﱠ رَ ُﺳ َ‬
‫اف أَﻫْ ﻠِﻬَﺎ‪ ،‬وَ ﻣِ ﻦْ َذﻟ َِﻚ ﻣَﺎ ﺟَ ﺎ َء ﻋَﻦْ َأﻧ ٍ‬
‫َﲆ اﻧْﺤِ ﺮَ ِ‬
‫ﻳ ُْﺴﺘَﺪَ ﱡل ِﲠَﺎ ﻋ َ ٰ‬
‫ﻷﻧ ََﺼ ِﺎر« وﺑﻮب اﻟﺒﺨﺎري ﻟﻠﺤﺪﻳﺚ‬
‫َﺎق ُﺑﻐ ُْﺾ ا َ‬
‫ﻷﻧ َْﺼﺎرِ ‪ ،‬وآ َﻳ ُﺔ اﻟ ﱢﻨﻔ ِ‬
‫ﺐا َ‬
‫ﻗ ََﺎل‪» :‬آ َﻳ ُﺔ اﻹ َِﻳﲈ ِن ﺣُ ﱡ‬
‫ﺑﻘﻮﻟﻪ‪ :‬ﻋﻼﻣﺎت اﻹﻳﲈن)‪.(١‬‬
‫ﺎت اﻟ ﱢﻨﻔ َِﺎق‪.(٢)«..‬‬
‫وﻋﻦ أﰊ ﻫﺮﻳﺮة‪ :‬أن رﺳﻮل ﷺ ﻗ ََﺎل‪» :‬ﻣِﻦْ ﻋَﻼﻣَ ِ‬
‫ﺗﻌﺎﱃ‪﴿ :‬‬
‫وذﻛﺮ ﻋﻼﻣﺎت أﻫﻞ اﻹﺟﺮام ﻣﻄﻠﺐ ﴍﻋﻲ‪ ،‬ﻗﺎل ٰ‬
‫﴾ ]اﻷﻧﻌﺎم‪.[٥٥ :‬‬
‫﴾ ]اﻟﻔﺮﻗﺎن‪.[٣٣ :‬‬ ‫ﺗﻌﺎﱃ‪﴿ :‬‬
‫وﻗﺎل ٰ‬
‫ﲪ َﻠ ِﺔ اﻹ ِْﺳﻼ ِم َﻣ ْﻦ َﻳ ْﻔ َﻀﺤُ ﻬُ ﻢْ ‪،‬‬
‫اﻟﺴﺤَ ﺮَ ُة ﺑِﺤِ ﻴﻠَﺔٍ ِﺳﺤْ ِﺮ ٍﻳﱠﺔ َﻗﻴ َﱠﺾ اﷲ ﻣِ ْﻦ َ َ‬
‫َﻓ ُﻜﻠ َﱠﲈ ﺟَ ﺎ َء ﱠ‬
‫ﻒ زَ ْﻳﻔَﻬُ ْﻢ‪.‬‬
‫وَ َﻳﻜ ِْﺸ ُ‬
‫ﴍﻫِ ﻢْ ؛ وَ اﷲ اﳌ ُْﺴ َﺘﻌَﺎنُ )‪.(٣‬‬
‫َﲆ ﺣَ ﺬَ رٍ ﻣِ ْﻦ َ ﱢ‬
‫اﻟﺴﺤَ ﺮَ ِة َﻳﻜُﻮنُ اﳌ ُْﺴﻠِﻢُ ﻋ َ ٰ‬
‫َﺎت ﱠ‬
‫وَ ﺑِﻤَ ﻌْﺮِ َﻓ ِﺔ ﻋَﻼﻣ ِ‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬اﻟﺒﺨﺎري ﻛﺘﺎب ﻣﻨﺎﻗﺐ اﻷﻧﺼﺎر )‪.(٣٧٨٤‬‬

‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬اﻟﺒﺨﺎري ﻛﺘﺎب اﻹﻳﲈن )‪ ،(٣٣‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻹﻳﲈن )‪.(١٠٧‬‬
‫)‪» (٣‬إرﺷﺎد اﻟﻨﺎﻇﺮ إ ٰﱃ ﻣﻌﺮﻓﺔ ﻋﻼﻣﺎت اﻟﺴﺎﺣﺮ« )ص ‪.(٩/٨‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٥٨‬‬

‫‪ ‬‬

‫ﺎﺣﺮِ ‪،‬‬
‫اﻟﺴ ِ‬
‫اﺳ ِﺔ أَنْ ﻳُﺪْ رِ ﻛَﻬَ ﺎ‪ ،‬وَ ﻣِ ﻨْﻬَ ﺎ اﻟﻨﱠﻈَﺮُ إ َ ِٰﱃ وَ ﺟْ ﻪِ ﱠ‬
‫ُوﰐ َﺷ ْﻴﺌًﺎ ﻣِ َﻦ ِاﻟﻔﺮَ َ‬
‫ﻳُﻤْ ِﻜ ُﻦ َﳌِ ْﻦ أ ِ َ‬
‫ﻒ ﻓِﻴ ِﻪ ُﻗﺒْﺤً ﺎ‪ ،‬وَ َذﻟ َِﻚ ﻣِ ْﻦ َأﺛَﺮِ اﻟ ُﻜﻔْﺮِ وَ اﻟ ِﻌﻴَﺎ ُذ ﺑِﺎﷲِ‪ ،‬أَوْ َﺳ َﲈعُ َﺻﻮْ ِﺗﻪِ‪َ ،‬ﻓﻴُﺪْ رِ كُ‬
‫َﻓﻴ َْﺴﺘَﺸِ ﱡ‬
‫َﲆ ِﺷﻔَﺎﺋِ ِﻪ‪،‬‬
‫َﱪ ِﺗ ِﻪ وَ ﳊَ ْﻦِ ﻗَﻮْ ﻟِ ِﻪ ‪َ -‬أ ﱠﻧ ُﻪ ﻳُﻮﻫِ ﻢُ َﺳﺎﻣِ ﻌَﻪُ َﺻﻼﺣَ ﻪُ‪ ،‬وَ ِﺣﺮْ َﺻ ُﻪ ﻋ َ ٰ‬
‫ﺣَ ًﺎﻻ ‪ -‬ﻣِ ْﻦ ﻧ ْ َ‬
‫َات‬
‫َﲆ اﳌَﺮِ ﻳﺾِ ِﺑ ِﺈﳛَﺎء ٍ‬
‫ِﻴﺲ ﻋ َ ٰ‬
‫َﴫﻓَﺎﺗِﻪِ ‪َ ،‬ﻓﻴُﻤَ ﻴﱢ ﺰُ ﺑِﺤَ َﺼﺎ َﻓ ِﺘ ِﻪ ُﳏ َﺎوَ َﻟ َﺘ ُﻪ اﻟ ﱠﺘ ْﻠﺒ َ‬
‫وَ ﻣِ ْﻦ َذﻟ َِﻚ ُﻣﺘَﺎ َﺑﻌَﺔُ ﺗ َ ﱡ‬
‫ﻳﻚ اﻟﻴَﺪَ ﻳْﻦِ ‪ ،‬وَ إِﻏ َْﲈضِ اﻟ َﻌ ْﻴﻨ ْ َِﲔ‪َ ،‬ﻓ ُﻴ ْﻌﻠَﻢُ َأ ﱠﻧ ُﻪ َﺳ ِﺎﺣ ٌﺮ ﻻ َﺧ ْ َﲑ ﻓِﻴﻪِ‪َ ،‬ﻟ ِﻜ ْﻦ َﻣﻊَ‬
‫ﺟَ َﺴ ِﺪ ٍﻳﱠﺔ‪َ :‬ﻛﺘَﺤْ ﺮِ ِ‬
‫اﻟﺴﺎﺣِ ﺮِ ‪ ،‬ﻣِ ﻨْﻬَ ﺎ‪:‬‬
‫َﲆ ﱠ‬‫ف ﻣِ ْﻦ ِﺧﻼﳍِ َﺎ ﻋ َ ٰ‬
‫َﺎت ﻇَﺎﻫِ ﺮَ ٍة ﻳُﻤْ ِﻜﻨ َُﻚ اﻟ ﱠﺘﻌَﺮﱡ َ‬
‫َذﻟ َِﻚ َﻓﺈِنﱠ ﺛَﻤﱠ َﺔ ﻋَﻼﻣ ٍ‬
‫ﻳﺾ ﻋَﻦِ ْاﺳ ِﻤ ِﻬﺎ وَ ْاﺳ ِﻢ أ ُِﻣﱢ ﻪ)‪.(١‬‬
‫‪ -١‬ﻳ َْﺴﺄ َُل اﳌَﺮِ َ‬
‫ب‪ ،‬أَوْ‬
‫‪َ -٢‬ﻃ َﻠ ُﺒ ُﻪ ﻣِ َﻦ اﳌَﺮِ ﻳﺾِ ﺗَﺰْ وِ ﻳﺪَ ُه ِﺑ َﺄﺛ ٍَﺮ ﻣِ ْﻦ آﺛَﺎرِ ِ ه اﳌَﺎدﱢ ﻳ ِﱠﺔ )ﻛَﺎﳌ ُْﺸﻂِ ‪ ،‬وَ اﻟﺜﱠﻮْ ِ‬
‫َﴪﳛِ ِﻪ ‪ -‬أَوْ ﻋِ َﲈ ٍﻣَ ﺔ‪ .‬إﻟﺦ()‪.(٢‬‬
‫اﻟﺸﻌْﺮِ ِﻋﻨْﺪَ ﺗ ْ ِ‬
‫ﻣ َُﺸﺎﻃٍَﺔ ‪ -‬ﻣَﺎ َﻳﺒْﻘَﻰٰ ِﰲ اﳌ ُْﺸﻂِ ﻣِ ْﻦ أَﺛَﺮِ ﱠ‬
‫َﺎت ُﻣ َﻌ ﱠﻴﻨٍَﺔ ‪ -‬ﻛ ََﺴﻮَ ا ِد ﻟَﻮْ ٍن َﻣﺜ ًَﻼ ‪ِ -‬ﻟﻴَﺬْ ﺑَﺤَ ﻪُ ﺑِﺬ ْﻛ ِﺮ ْاﺳﻢِ‬
‫‪َ -٣‬ﻃ َﻠ ُﺒ ُﻪ أَﺣْ ﻴَﺎﻧًﺎ ﳊِ َﻴَﻮَ انٍ ﺑ ِِﺼﻔ ٍ‬
‫َﲑ اﷲ َﻋ َﻠﻴْﻪِ ‪ ،‬أَوْ ِﺑﻐ ْ َِﲑ ذِ ﻛ ِْﺮ اﺳﻢِ اﷲ َﻋ َﻠﻴْﻪِ‪ ،‬وَ رُ ﺑ َﱠﲈ َﻟﻄ َﱠﺦ ﺑِﺪَ ﻣِ ِﻪ أَﻣَﺎ ِﻛ َﻦ اﻷَﱂَ ِ ﻣِ َﻦ اﳌَﺮِ ﻳﺾِ ‪،‬‬
‫ﻏِْ‬
‫أَوْ رَ ﻣ َٰﻰ ﺑِﻪِ ِﰲ َﻣﻜَﺎنٍ َﺧﺮِ ٍب)‪.(٣‬‬
‫أﻳﻀﺎ ﳐﺎﻟﻔﺔ ﻟﻘﻮﻟﻪ‬
‫)‪ (١‬ﻟﻌﻞ اﻟﻌﻠﺔ ﰲ اﻻﺳﺘﻔﺴﺎر ﻋﻦ اﺳﻢ اﻷم أن ﺷﻴﻄﺎن اﳉﻦ ﻻ ﻳﺜﺒﺖ ﻧﻜﺎﺣً ﺎ ﺑﻌﻘﺪ ﴍﻋﻲ‪ ،‬ﻛﲈ أن ﻓﻴﻪ ً‬
‫أﻳﻀﺎ أﳘﻴﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺴﺎﺣﺮ‪ ،‬ﺣﻴﺚ إﻧﻪ‬
‫﴾ ]اﻷﺣﺰاب‪ [٥ :‬وﰲ ﻃﻠﺐ اﻻﺳﻢ ً‬ ‫ﺗﻌﺎﱃ‪﴿ :‬‬
‫ٰ‬
‫ﳚﻤﻊ اﻷرﻗﺎم اﳌﻮازﻳﺔ ﻷﺣﺮف اﻻﺳﻢ ﻟﻴﻨﻈﺮ ﻣﻮاﻓﻘﺘﻬﺎ ﻟﱪج ﻣﺎ‪ ،‬ﻓﻴﺴﺘﻠﻬﻢ اﻟﻨﻔﻊ‪ ،‬أو دﻓﻊ اﻟﴬ ﻣﻦ روﺣﺎﻧﻴﺔ ﻛﻮاﻛﺐ‬
‫ﻋﲆ‬
‫أﻳﻀﺎ إ ٰﱃ ﺣﺮوف ﻣﺸﱰﻛﺔ ﻳﺴﺘﺪل ﻣﻦ ﺧﻼل ذﻟﻚ ٰ‬
‫ذﻟﻚ اﻟﱪج‪ ،‬وﻟﻴﻨﻈﺮ ﻣﻦ ﺧﻼل اﺳﻢ اﻟﺸﺨﺺ واﺳﻢ أﻣﻪ ً‬
‫ﻣﻮﺿﻊ دﻓﻦ اﻟﺴﺤﺮ ‪ -‬واﻟﻌﻴﺎذ ﺑﺎﷲ ‪ -‬ﰲ أرض‪ ،‬أم ﰲ ﻣﻴﺎه ﺑﺤﺴﺐ زﻋﻤﻬﻢ‪ ،‬ﻗﺎﺗﻠﻬﻢ اﷲ‪.‬‬
‫)‪ (٢‬وذﻟﻚ ﻻﻋﺘﻘﺎدﻫﻢ ﺑﺘﺄﺛﲑ ﺧﻮاص اﻷﺷﻴﺎء اﻟﺘﻲ ﲤﺎس اﻟﺒﺪن‪ ،‬أو ﺗﻼزﻣﻪ‪.‬‬
‫)‪ (٣‬ﺻﻔﺔ اﻟﺴﻮاد ﲥﻮاﻫﺎ اﳉﻦ‪ ،‬ﳌﻴﻠﻬﺎ ﻋﺎﻣﺔ إﱃٰ اﻟﻈﻠﲈت‪ ،‬وﻛﺬﻟﻚ ﻗﺪ ﻳﻌﻤﺪ اﻟﺴﺎﺣﺮ إﱃٰ ﺑﱰ أذن ﺣﻴﻮان أو وﺷﻤﻪ ﻗﺒﻞ ذﺑﺤﻪ‬
‫=‬
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‫‪٥٩‬‬ ‫‪     ‬‬

‫ﱠﻼﺳﻢِ‪ ،‬وَ ﻫِ ﻲَ اﳌُﺤْ ﺘَﻮِ َﻳ ُﺔ ‪ -‬ﻛ ََﲈ َﺳ َﻴﺄ ِْﰐ ‪َ -‬ﻋ َ ٰﲆ أَ ْﺷﻜَﺎلٍ وَ أ َْﺳﻬُ ٍﻢ‪،‬‬
‫‪َ -٤‬ﻛﺘَﺎ َﺑ ُﺘ ُﻪ ﻟِﻠﻄ ِ‬
‫وَ ﺣُ ﺮُ ٍف ُﻣ َﻘ ﱠﻄ َﻌﺔٍ‪ ،‬وَ َأﻋْﺪَ ادٍ‪ ،‬وَ رَ ْﺳ ِﻢ َأﺑْﺮَ اجٍ ‪ ،‬وَ ِﻛﺘَﺎ َﺑ ُﺔ أ َْﺳ َﲈ ِء اﻟﻜَﻮَ اﻛِ ِﺐ)‪.(١‬‬
‫ِﴎارُ وَ اﻟﺘﱠﻤْ ﺘَﻤَ ُﺔ ﺑِﻜَﻼ ٍم ﻏ ْ َِﲑ‬
‫َﺎت ِﻣ َﻦ اﻟﻘُﺮْ آنِ‪ ،‬ﺛُﻢﱠ اﻹ ْ َ‬
‫ت ﺑِﺘِﻼوَ ِة آﻳ ٍ‬
‫اﻟﺼﻮْ ِ‬
‫‪ -٥‬رَ ﻓْﻊُ ﱠ‬
‫ﻳﺾ؛ َﻓ َﻴ ْﻠ َﺘﺒ ُِﺲ اﻷﻣْﺮُ َﻋ َﻠ ِﻴْﻪ)‪.(٢‬‬
‫ﴍ ِﻛﻴﱠﺔٍ ﻻ ﻳَ ْﺴﻤَ ﻌُﻬَ ﺎ اﳌَﺮِ ُ‬
‫َﻣﻔْﻬُ ﻮمٍ‪ ،‬وَ ﻋَﺰَ اﺋِﻢَ ِ ْ‬
‫ﻳﺾ‪ ،‬وَ َﲢْﻮِ ي‬
‫ﴍ ِﻛ ﱠﻴ ًﺔ ُﻳ َﻌ ﱢﻠﻘُﻬَ ﺎ اﳌَﺮِ ُ‬
‫‪ -٦‬إِ ْﻋﻄَﺎ ُء ا َﳌﺮِ ﻳﺾِ ﻣَﺎ ﻳ َُﺴﻤﱠ ٰﻰ » ِﺣﺠَ ﺎﺑًﺎ«‪ :‬ﲤَ ِﻴﻤَ ًﺔ ِ ْ‬
‫ِﺎﳊﺮْ صِ‬
‫َﲑ ﻣَ ْﻔﻬُ ﻮمٍ‪ ،‬وَ َﻳﺄْﻣُ ُﺮ ُه ﺑ ِ‬
‫وف وَ أَرْ ﻗَﺎ ٌم وَ ﻋَﺰَ اﺋِﻢٌ ‪ ،‬وَ ﻛَﻼ ٌم ﻏ ْ ُ‬
‫اﺧﻠِﻬَ ﺎ ﺣُ ﺮُ ٌ‬
‫َﺎت ﺑِﺪَ ِ‬
‫ﻣُﺮَ ﱠﺑﻌ ٍ‬
‫ﺎب)‪.(٣‬‬
‫اﳊﺠَ ِ‬
‫َﻚ َذﻟ َِﻚ ِ‬
‫َﲆ ﻋَﺪَ ِم ﻓ ﱢ‬
‫اﻟﺘﱠﺎ ﱢم ﻋ َ ٰ‬
‫ُﻮر‬
‫ﱠﺎس ﻣُﺪﱠ ًة ُﻣ َﻌ ﱠﻴﻨَﺔً‪ِ ،‬ﰲ ﻏُﺮْ َﻓ ٍﺔ ُﻣ ْﻈﻠِﻤَ ٍﺔ ﻻ ﻳَﺪْ ُﺧﻠُﻬَ ﺎ ﻧ ُ‬
‫‪َ -٧‬أﻣْﺮُ ُه ﻟِﻠْﻤَ ﺮِ ﻳﺾِ َأ ْن َﻳ ْﻌﺘَﺰِ َل اﻟﻨ َ‬
‫اﻟﺸﻤْ ﺲِ ‪ ،‬وَ ﻫُ ﻮَ ﻣَﺎ ﻳ َُﺴﻤﱢ ﻴﻪِ اﻟﻌَﺎﻣﱠﺔُ »اﳊَﺠْ ﺒَﺔُ «)‪.(٤‬‬
‫ِﺿﻴَﺎ ِء ﱠ‬
‫=‬
‫ﳏﺎدة ﻷﻣﺮ اﷲ ﺗﻌﺎﱃٰ ‪ ،‬وﳏﺎوﻟﺔ ﻟﻠﺘﻐﻴﲑ ﰲ اﳋﻠﻖ‪ ،‬ﺛﻢ ﻻ ﻳﺰﻛﻴﻬﺎ ﻟﻴﻨﺠﺲ دﻣﻬﺎ‪ ،‬ﺛﻢ ﻳﻠﻘﻴﻬﺎ ﰲ ﻣﻜﺎن ﻣﻬﺠﻮر ﻷن اﻷﻣﺎﻛﻦ‬
‫ﻣﻬﻮى اﺳﺘﻘﺮار اﻟﺸﻴﺎﻃﲔ ﻣﻦ اﳉﻦ‪ ،‬ﻳﻘﻮل ﺷﻴﺦ اﻹﺳﻼم اﺑﻦ ﺗﻴﻤﺔ "إﳖﻢ ‪ -‬أي ﺷﻴﺎﻃﲔ اﳉﻦ ‪ -‬ﻳﻮﺟﺪون‬
‫ٰ‬ ‫اﳋﺮﺑﺔ ﻫﻲ‬
‫ﻛﺜﲑً ا ﰲ اﳋﺮاب واﻟﻔﻠﻮات‪ ،‬وﻳﻮﺟﺪون ﰲ ﻣﻮاﺿﻊ اﻟﻨﺠﺎﺳﺎت ﻛﺎﳊﲈﻣﺎت واﳊﺸﻮش واﳌﺰاﺑﻞ واﻟﻘﲈﻣﲔ واﳌﻘﺎﺑﺮ‪،‬‬
‫واﻟﺸﻴﻮخ اﻟﺬﻳﻦ ﺗﻘﱰن ﲠﻢ اﻟﺸﻴﺎﻃﲔ‪ ،‬وﺗﻜﻮن أﺣﻮاﳍﻢ ﺷﻴﻄﺎﻧﻴﺔ ﻻ رﲪﺎﻧﻴﺔ‪ ،‬ﻳﺄوون ﻛﺜﲑًا إ ٰﱃ ﻫﺬه اﻷﻣﺎﻛﻦ اﻟﺘﻲ ﻫﻲ‬
‫ﻣﺄوىٰ اﻟﺸﻴﺎﻃﲔ÷ اﻫـ‪.‬‬
‫اﻧﻈﺮ‪» :‬اﻟﺪﻟﻴﻞ واﻟﱪﻫﺎن ﻋﲆٰ ﴏع اﳉﻦ ﻟﻺﻧﺴﺎن«‪) ،‬ص‪.(٣٨‬‬
‫)‪ (١‬وذﻟﻚ ‪ -‬ﻛﲈ ﻳﺰﻋﻤﻮن ‪ -‬ﻻﺳﺘﻨﺰال روﺣﺎﻧﻴﺔ ﺗﻠﻚ اﻟﻜﻮاﻛﺐ ﺣﺎل ﻛﻮﳖﺎ ﰲ ﻣﻘﺎﺑﻠﺔ اﻟﻘﻤﺮ‪ ،‬ﻣﴩﻓﺔ ﻋﻠﻴﻪ‪.‬‬
‫أﻳﻀﺎ ﺷﻴﻄﺎﻧﻪ‪ :‬ﺑﺨﻠﻂ آﻳﺎت ﻣﻦ اﻟﻘﺮآن اﻟﻜﺮﻳﻢ ﺑﺘﲈﺋﻢ‬
‫)‪ (٢‬ﻛﻲ ﻳﺘﻮﻫﻢ اﳌﺮﻳﺾ ﺑﺄﻧﻪ ﻳﻌﺎﻟﺞ ﺑﺎﻟﻘﺮآن‪ ،‬وﻛﻲ ﻳﺴﱰﴈ اﻟﺴﺎﺣﺮ ً‬
‫وﻃﻼﺳﻢ وﻋﺰاﺋﻢ ﴍﻛﻴﺔ‪ ،‬واﻟﻌﻴﺎذ ﺑﺎﷲ‪.‬‬
‫)‪ (٣‬اﳊﺮص ﻋﲆٰ ﻋﺪم ﻓﻚ اﳊﺠﺎب ﻋﻠﺘﻪ‪ :‬أن اﻟﺴﺎﺣﺮ ﻳﻜﻮن ﻗﺪ وﻛﻞ ﺷﻴﻄﺎﻧًﺎ ﻣﻦ اﳉﻦ ﺑﺤﺮاﺳﺔ اﳊﺠﺎب‪ ،‬ﻓﻠﻮ ﻓﻚ‬
‫اﳊﺠﺎب ﻟﻔﺴﺪ اﻟﺴﺤﺮ‪ ،‬وﻟﻌﻮﻗﺐ اﳉﻨﻲ ﻣﻦ ﻗﺒﻞ اﻟﺴﺎﺣﺮ‪ ،‬ﻛﺬﻟﻚ ﻟﻴﺘﺄﻛﺪ اﻟﺴﺎﺣﺮ ﻣﻦ أن ﺳﺎﺣﺮً ا ﻟﻦ ﻳﺒﻄﻞ ﻣﺎ ﺟﻌﻠﻪ‬
‫ﻣﻦ ﺳﺤﺮ ﰲ ﺣﺠﺎﺑﻪ‪.‬‬
‫ﻌﺎﱃ‪:‬‬
‫)‪ (٤‬ﻳﺄﻣﺮ ﺑﺬﻟﻚ اﺳﱰﺿﺎء ﻟﻠﺠﻦ ﻣﻦ اﻟﺘﺸﺒﻪ ﲠﻢ ﰲ ﳏﺒﺔ اﳌﻜﻮث ﰲ اﻟﻈﻠﲈت‪ ،‬ﻷﳖﺎ رﻣﺰ ﻟﺒﻐﺾ ﻧﻮر اﳊﻖ‪ ،‬ﻗﺎل ﺗ ٰ‬
‫﴾ ]اﻟﺒﻘﺮة‪.[٢٥٧ :‬‬ ‫﴿‬
 ‫‪٦٠‬‬

‫‪         ‬‬

‫‪          ‬‬
‫‪ ‬‬ ‫‪٦٠‬‬

‫ُﺐ ﻣِ َﻦ اﳌَﺮِ ﻳﺾِ أَﻻ ﻳَ ﻤَ ﱠﺲ ﻣَﺎ ًء ِﳌُﺪﱠ ٍة ﺗَﻜُ ﻮنُ ‪ -‬ﻏَﺎ ِﻟﺒًﺎ ‪ -‬أَرْ ﺑَ ﻌﲔَ‬
‫‪ -٨‬أ َْﺣﻴَﺎﻧًﺎ َﻳ ْﻄﻠ ُ‬
‫اﻟﺬي‬
‫َﲆ أَنﱠ َﺷ ْﻴﻄَﺎنَ اﳉِ ﱢﻦ ِ‬ ‫ﻳَﻮْ ﻣً ﺎ)‪ ،(١‬أَوْ أَنْ ﻳ ََﻀﻊَ ِﰲ ُﻋ ُﻨ ِﻘ ِﻪ َﺻﻠِﻴﺒًﺎ‪ ،‬وَ ﻫَ ﺬِ ِه اﻟﻌ َ‬
‫َﻼﻣ ُﺔ ﺗَﺪُ ﱡل ﻋ َ ٰ‬
‫ِﻴﺐ ﻣُﻨﻜ ًﱠﺴﺎ أَوْ‬
‫اﻟﺼﻠ َ‬
‫ﳚﻌ ََﻞ ﱠ‬
‫َﴫا ِﻧ ﱠﻴ ِﺔ َأﻣَﺮَ ُه أَنْ َ ْ‬
‫َﴫ ِاﻧﻴﺎ‪َ ،‬ﻓﺈِنْ ﻛَﺎنَ ﻋَﺪُ وا ﻟِ ْﻠﻨ ْ َ‬
‫اﻟﺴﺎﺣِ ﺮَ ﻧ ْ َ‬
‫َﳜْﺪُ ُم ﱠ‬
‫َﴪا‪.‬‬
‫َﻣ ْﻌﻘُﻮﻓًﺎ ْﻣ َﺘﻜ ﱢ ً‬
‫ض)‪.(٢‬‬
‫ﻳﺾ أ َْﺷﻴ ََﺎء ﻳَﺪْ ِﻓﻨُﻬَ ﺎ ِﰲ اﻷَرْ ِ‬
‫‪ -٩‬إِ ْﻋﻄَﺎؤُ ُه اﳌَﺮِ َ‬
‫ْﻄﻴﻪ أَﺣْ ﻴَﺎﻧًﺎ أَوْ رَ اﻗًﺎ َﳛْﺮِ ﻗُﻬَ ﺎ‪ ،‬وَ َﻳ َﺘﺒَﺨﱠ ﺮُ ِﲠَﺎ)‪.(٣‬‬
‫‪ُ -١٠‬ﻳﻌ ِ‬
‫ِﺎﺳﻤِ ِﻪ وَ ْاﺳ ِﻢ َﺑﻠ َِﺪهِ‪ ،‬وَ ُﻣ ْﺸﻜِ ِﻠ َِﺘﻪ ا ْﻟﻌ َُﻀ ِﺎل ا ﱠﻟﺘِﻲ ﺟَ ﺎءَ‬
‫ﻳﺾ أَﺣْ ﻴَﺎﻧًﺎ ﺑ ْ‬
‫‪ -١١‬إ ِْﺧﺒَﺎرُ ُه اﳌَﺮِ َ‬
‫َﻳﻨ ُْﺸﺪُ ﺣَ ﻼ َﳍَﺎ)‪.(٤‬‬
‫وف‬
‫ﺎب«‪ ،‬وَ ﻫُ ﻮَ وَ رَ َﻗ ٌﺔ ﻓِﻴﻬَ ﺎ ﺣُ ﺮُ ٌ‬
‫اﳊﺠَ ِ‬
‫آﺧﺮَ ﻣِ ﻦَ » ِ‬
‫ُﺐ ﻟِﻠْﻤَ ﺮِ ﻳﺾِ ﻧَﻮْ ﻋًﺎ َ‬
‫‪ -١٢‬ﻗَﺪْ َﻳ ْﻜﺘ ُ‬
‫ﻳﺾ ِﺑ ِﺈذَاﺑَ ﺘِ ِﻪ‬
‫وف ِﰲ َﻃﺒ ٍَﻖ ﻣِ َﻦ اﳋَﺰَ ِف اﻷَﺑْ ﻴﺾِ ‪ ،‬وَ َﻳ ْﺄﻣُﺮُ اﳌَﺮِ َ‬
‫ُﺐ ﻫَ ﺬِ ِه اﳊُﺮُ َ‬
‫ُﻣ َﻘ ﱠﻄ َﻌﺔٌ‪ ،‬أَوْ َﻳ ْﻜﺘ ُ‬
‫ﴍ ِﺑِﻪ)‪.(٥‬‬
‫ﺑ َِﲈءٍ‪ ،‬ﺛُﻢﱠ ُ ْ‬
‫ُﺐ ﻣِ ﻨْﻬُ ﻢُ‬
‫َﲑ َﻣ ْﻨﻈُﻮرِ ﻳ َﻦ ِﰲ اﳌَﺠْ ﻠِﺲِ ‪َ ،‬ﻓ َﻴ ْﻄﻠ ُ‬
‫ث أَﺣْ ﻴَﺎﻧًﺎ ﻣَﻊَ أ َْﺷﺨَ ﺎصٍ ﻏ ْ ِ‬
‫‪ -١٣‬اﻟﺘﱠﺤَ ﺪﱡ ُ‬
‫ﻳﺾ ﻣَﺎ َأﺗَﻰٰ إِﻻ وَ ﻫُ ﻮَ ُِﳏ ﱞﺐ ﳍَ ُﻢْ ‪ ،‬ﻣُﻮﻗِ ﻦٌ‬
‫ُﴫ ُح ﳍَ ُﻢْ ﺑِﺄَنﱠ اﳌَﺮِ َ‬
‫ﻹذْنَ ﺑِﺎﻟﻌَﻮْ نِ‪ ،‬وَ ﻳ َ ﱢ‬
‫اﻟﺴ َﲈ َح وَ ا ِ‬
‫ﱠ‬

‫)‪ (١‬وذﻟﻚ ﻟﻴﺒﻘﻰٰ اﳌﺮﻳﺾ ﻧﺠﺴً ﺎ‪ ،‬ﻓﺘﺘﻤﻜﻦ ﺷﻴﺎﻃﲔ اﳉﻦ ﻣﻦ اﻻﻗﱰاب ﻣﻨﻪ‪ ،‬وﻣﺴﻪ‪ ،‬ﺑﻞ رﺑﲈ ﺗﻠﺒﺴﺖ ﺑﻪ واﻟﻌﻴﺎذ ﺑﺎﷲ ‪،Q‬‬
‫أﻣﺎ ﺗﻨﻜﻴﺲ اﻟﺼﻠﻴﺐ أو ﻋﻘﻔﻪ ﻓﻺﻳﻘﺎع اﻟﻨﻜﺎﻳﺔ ﺑﺎﻟﻨﺼﺎرىٰ ‪ ،‬وﻟﻠﺘﻠﺒﻴﺲ ﻋﻠﻴﻬﻢ ﰲ آن ﻣﻌًﺎ‪ ،‬وذﻟﻚ ﺑﺈﳞﺎﻣﻬﻢ أن دﻳﺎﻧﺘﻬﻢ‬
‫ﺑﺎﻻﻋﺘﻘﺎد ﺑﺎﻟﺼﻠﺐ ﻫﻲ ﺻﺤﻴﺤﺔ‪ ،‬ﻓﻼ ﻳﻔﺎرﻗﻮﳖﺎ‪.‬‬
‫)‪ (٢‬وذﻟﻚ ﻟﺘﻤﻜﲔ ﺷﻴﻄﺎن اﳉﻦ ﻣﻦ ﺣﺮاﺳﺔ ﻫﺬه اﻷﺷﻴﺎء‪.‬‬
‫)‪ (٣‬وﻫﻲ ﲢﻮي ﻋﺰاﺋﻢ ﴍﻛﻴﺔ‪ ،‬أو ﻣﺎ ﻓﻴﻪ اﺳﺘﻬﺰاء ﺑﴚء ﻣﻦ اﻟﺪﻳﻦ‪ ،‬واﻟﻌﻴﺎذ ﺑﺎﷲ‪.‬‬
‫)‪ (٤‬ﻳﺘﻮﺧ ٰﻰ اﻟﺴﺎﺣﺮ ﺑﺬﻟﻚ إﻳﻘﺎع اﳌﻬﺎﺑﺔ ﰲ ﻗﻠﺐ اﳌﺮﻳﺾ‪ ،‬واﻋﺘﻘﺎده ﺑﻘﺪراﺗﻪ اﻟﺒﺎﻫﺮة‪ ،‬وإﻧﲈ ﻫﻮ إﺧﺒﺎر ﻣﻦ ﺷﻴﻄﺎن اﻟﺴﺎﺣﺮ‬
‫ﻋﲈ ﻋﺮﻓﻪ ﻣﻦ ﺣﺎل ﻫﺬا اﳌﺮﻳﺾ‪.‬‬
‫)‪ (٥‬وذﻟﻚ ﻛﻲ ﲣﺎﻟﻂ ﺗﻠﻚ اﻟﻄﻼﺳﻢ داﺧﻠﺔ ﺑﺪن اﳌﺮﻳﺾ‪ ،‬وﲡﺮي ﳎﺮىٰ اﻟﺪم ﰲ ﻋﺮوﻗﻪ‪ ،‬ﻓﻴﺘﻤﻜﻦ اﻟﺸﻴﻄﺎن ﺑﺬﻟﻚ ﻣﻦ أن‬
‫ﳚﺮي ﲠﺎ‪.‬‬
 ‫‪٦١‬‬

‫‪٦١‬‬ ‫‪     ‬‬

‫ﺑِﻘُﺪْ رَ ِاﲥ ِْﻢ‪ ..‬إﻟﺦ)‪.(١‬‬

‫ﴫ‪ ،‬اﻟﻠﱠﻬُ ﻢﱠ إِﻧﱠﺎ َﻧﻌُﻮ ُذ ﺑ َِﻚ ﻣِ ْﻦ َﻛﻴْﺪِ اﻟﻔُﺠﱠ ِﺎر‬
‫اﻟﺴﺤَ ﺮَ ِة َﺗﻜَﺎدُ ﻻ َﺗﻨْﺤَ ِ ُ‬
‫ﻫَ ﺬَ ا‪ ،‬وَ إِنﱠ ﻃَﺮَ اﺋ َِﻖ ﱠ‬
‫َﴍارِ ‪» ،‬وَ ﻃَﻮَ ار ِِق اﻟ ﱠﻠﻴْﻞِ وَ اﻟﻨﱠﻬَ ِﺎر إ ِﻻ ﻃَﺎ ِرﻗًﺎ َﻳﻄْﺮُ ُق ﺑﺨَ ْ ٍﲑ ﻳَﺎ رَ ْﲪَﻦُ «)‪.(٢‬‬
‫وَ ﻃَﺮَ اﺋ ِِﻖ اﻷ ْ َ‬

‫* * *‬

‫)‪ (١‬وﳛﻘﻖ اﻟﺴﺎﺣﺮ ﺑﺬﻟﻚ ﻣﻄﻠﺒﲔ ﻟﻪ‪ :‬اﻷول‪ :‬إﳞﺎم اﳌﺮﻳﺾ ﺑﻘﺪرﺗﻪ ﻋﲆٰ رؤﻳﺔ ﻣﺎ ﻻ ﻳﺮاه‪ ،‬واﻟﺜﺎﲏ‪ :‬اﺳﱰﺿﺎء اﻟﺸﻴﻄﺎن‬
‫اﳊﺎﴐ ‪ -‬واﻟﻌﻴﺎذ ﺑﺎﷲ ‪ -‬ﺑﺘﻘﺪﻳﻢ اﻟﻮﻻء واﳌﺤﺒﺔ واﻹذﻋﺎن ﻟﻪ‪ ،‬ﻧﻌﻮذ ﺑﺎﷲ اﻟﺴﻤﻴﻊ اﻟﻌﻠﻴﻢ ﳑﺎ ﻳﻔﻌﻠﻮن‪.‬‬
‫اﻟﻼ ِﰐ َﻻ ُ َﳚﺎوِ زُ ﻫُ ﻦﱠ‬
‫ﱠﺎت ﱠ‬ ‫ِ‬ ‫ِ‬
‫)‪ (٢‬ﻫﺬا ﺟﺰء ﻣﻦ ﺣﺪﻳﺚ‪ ،‬دﻋﺎ ﻓﻴﻪ اﻟﻨﺒﻲ ﷺ ﺑﻘﻮﻟﻪ‪" :‬أَﻋُ ﻮ ُذ ِﺑﻮَ ﺟْ ﻪِ اﷲ اﻟﻜَﺮﻳﻢِ‪ ،‬وَ ﺑ َﻜﻠ َِﲈ ِت اﷲ اﻟﺘﱠﺎﻣ ِ‬
‫ْﺮج ﻣِ ْﻨﻬَﺎ‪ِ ،‬وﻣﻦْ ِﻓﺘَﻦِ‬
‫ﴍ ﻣَﺎ َﳜ ُ‬
‫ﴍ ﻣَﺎ ذ ََرأَ ِﰲ اﻷ َرْ ضِ وَ َ ﱢ‬
‫ْﺮج ﻓِﻴﻬَ ﺎ‪ ،‬وَ َ ﱢ‬
‫ﴍ ﻣَﺎ َﻳﻌ ُ‬
‫اﻟﺴ َﲈءِ ‪ ،‬وَ َ ﱢ‬
‫ﴍ ﻣَﺎ َﻳﻨْﺰِ ُل ﻣِﻦَ ﱠ‬
‫ﺑ ﱞَﺮ وَ َﻻ ﻓ َِﺎﺟﺮٌ ِﻣ ْﻦ َ ﱢ‬
‫ﻣﺮﺳﻼ ﻋﻦ‬
‫ً‬ ‫ِﺨَﲑ ﻳَﺎ رَ ْﲪَﻦُ ÷‪ ،‬أﺧﺮﺟﻪ ﻣﺎﻟﻚ ﰲ اﳌﻮﻃﺄ‬
‫اﻟﻠﱠﻴﻞِ وَ اﻟﻨﱠﻬَ ﺎرِ ‪ ،‬وَ ﻣِﻦْ ﻃَﻮَ ارِ ِق اﻟ ﱠﻠﻴْﻞِ وَ اﻟﻨﱠﻬَ ﺎرِ إِﻻ ﻃَﺎ ِرﻗًﺎ َﻳﻄْﺮُ ُق ﺑ ْ ٍ‬
‫ﻣﻮﺻﻮﻻ‪ ،‬ﰲ ﻣﺴﻨﺪ‬
‫ً‬ ‫ﳛﻴﻰ ﺑﻦ ﺳﻌﻴﺪ ~‪ ،‬ﻛﺘﺎب اﻟﺸﻌﺮ‪ ،‬ﺑﺎب‪ :‬ﻣﺎ ﻳﺆﻣﺮ ﺑﻪ ﻣﻦ اﻟﺘﻌﻮذ ﺑﺮﻗﻢ )‪ ،(١٠‬وﻗﺪ أﺧﺮﺟﻪ أﲪﺪ‬
‫ٰ‬
‫اﳌﻜﻴﲔ‪ ،‬ﻣﻦ ﺣﺪﻳﺚ ﻋﺒﺪ اﻟﺮﲪﻦ ﺑﻦ ﺧﻨﺒﺶ س‪ ،‬ﺑﺮﻗﻢ )‪.(١٥٥٣٩‬‬
 ‫‪٦٢‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٦٢‬‬

‫‪      ‬‬

‫اﻟﺴﺤَ ﺮَ ِة وَ ا ُﳌﻨَﺠﱢ ﻤِ ﲔَ ‪ ،‬وَ ﻣَﻦْ‬

‫ا ْﻋﻠَﻢْ أ ﱡَﳞَﺎ اﳌ ُْﺴﻠِ ُﻢ‪َ :‬أ ﱠﻧ ُﻪ ﻻ َﳚُﻮزُ ِﻟﻠْﻤُ ْﺴ ِﻠ ِﻢ أَنْ ﻳَﺬْ ﻫَ َﺐ إ َ ِٰﱃ ﱠ‬
‫اﻟﺴﺤْ ﺮِ وَ اﻟ ﱠﺘﻨْﺠِ ﻴﻢِ؛ ﳌَِﺎ رَ وَ ا ُه اﻟﺒُﺨَ ﺎرِيﱡ وَ ﻣ ُْﺴﻠِﻢٌ َﻋ ْﻦ أ َِﰊ ﻫُ ﺮَ ﻳْﺮَ َة س‬
‫ِإ َﻟﻴْﻬِ ﻢْ ﻣِ ْﻦ أَﺟْ ﻞِ َأﻣْﺮِ ﱢ‬
‫اﻟﺴ ْﺤ َﺮ‪،«..‬‬
‫اﻟﴩكَ ﺑِﺎﷲ‪ ،‬وَ ﱢ‬
‫َﺎت‪ :‬ﱢ ْ‬
‫اﻟﺴﺒْﻊَ اﳌُﻮﺑِﻘ ِ‬
‫ﻮل اﷲ ﷺ‪» :‬اﺟْ َﺘﻨِﺒُﻮا ﱠ‬
‫ﻗ ََﺎل‪ :‬ﻗ ََﺎل رَ ُﺳ ُ‬
‫َﺎت ِﻟﻠْﺬﱠ اﻫِ ِﺐ‪.‬‬
‫ﲨ َﻠ ِﺔ اﳌُﻬْ ِﻠﻜ ِ‬
‫اﻟﺴﺤَ ﺮَ ِة ﻣِ ْﻦ ُ ْ‬
‫ﺎب إ َ ِٰﱃ ﱠ‬
‫ﻮل ﷺ اﻟﺬﱠ ﻫَ َ‬
‫ﻓَﺠَ ﻌ ََﻞ اﻟﺮﱠ ُﺳ ُ‬
‫وَ رَ وَ ىٰ ﻣُ ْﺴﻠِﻢٌ ﻋَﻦْ َﺑﻌْﺾِ َأزْوَ اجِ اﻟ ﱠﻨﺒِﻲﱢ ﷺ َأ ﱠﻧ ُﻪ ﻗ ََﺎل‪» :‬ﻣَ ﻦْ َأﺗَﻰٰ ﻋَﺮﱠ اﻓًﺎ ﻓ ََﺴ َﺄﻟَ ُﻪ ﻋَﻦْ‬
‫َﺎﻫﻦَ ﻋِ ﻨْﺪَ‬ ‫ﳾءٍ؛ ﱂَ ْ ُﺗ ْﻘﺒ َْﻞ َﻟ ُﻪ َﺻﻼ ٌة أَرْ َﺑﻌِﲔَ ﻳَﻮْ ﻣً ﺎ«)‪ ،(١‬وَ اﻟﻌَﺮﱠ ُ‬
‫اف‪ :‬ﻳ َْﺸﻤَ ُﻞ ا ُﳌﻨَﺠﱢ َﻢ وَ اﻟﻜ ِ‬ ‫َ ْ‬
‫اﻟﺴ ِﺎﺣ ُﺮ‪.‬‬
‫ﺑَ ﻌْﺾِ اﻟ ُﻌﻠ ََﲈءِ‪ ،‬وَ ا ُﳌﻨَﺠﱢ ُﻢ‪ :‬ﱠ‬
‫ﺐ وَ َﺳﺄ ََل اﻟﺴﱠ ﺎﺣِ ﺮَ ﱂَ ْ ُﺗ ْﻘﺒ َْﻞ َﻟ ُﻪ َﺻﻼ ٌة أَرْ ﺑَﻌِ ﲔَ ﻳَ ﻮْ ﻣًﺎ‪،‬‬
‫ﻳﺚ‪ :‬أَنﱠ َﻣ ْﻦ ذَﻫَ َ‬
‫وَ ﻗَﺪْ َأﻓَﺎ َد اﳊَ ِﺪ ُ‬
‫ُﻮل َﻓﻘَﺪْ َﻛﻔَﺮَ ﺑ َِﲈ‬
‫ﻮل ﷺ‪» :‬ﻣَ ﻦْ َأﺗَﻰٰ ﻛَﺎﻫِ ﻨًﺎ ﻓ ََﺼﺪﱠ َﻗﻪَ ﺑ َِﲈ َﻳﻘ ُ‬
‫وَ َأﻣﱠﺎ ﻟَﻮْ َﺻﺪﱠ ﻗَﻪُ َﻓﻘَﺪْ ﻗ ََﺎل اﻟﺮﱠ ُﺳ ُ‬
‫َﲆ ُﳏَﻤﱠ ٍﺪ«)‪ (٢‬رواه اﻷرﺑﻌﺔ واﳊﺎﻛﻢ وأﲪﺪ واﻟﺒﻴﻬﻘﻲ‪ ،‬وﻗﺪ ﺟﺎء ﻣﻦ ﺣﺪﻳﺚ‬
‫ُأﻧْﺰِ َل ﻋ َ ٰ‬
‫ﻳﻌﲆ‪ ،‬ﻓَﻤَ ْﻦ َﺻﺪﱠ َق‬
‫ﺟﺎﺑﺮ ﻋﻨﺪ اﻟﺒﺰار وﻏﲑه‪ ،‬وﺟﺎء ﻣﻮﻗﻮﻓًﺎ ﻋﲆٰ اﺑﻦ ﻣﺴﻌﻮد ﻋﻨﺪ أﰊ ٰ‬
‫َﲆ ُﳏ ﱠ ٍَﻤﺪ‪.‬‬
‫اﻟﺴﺤَ ﺮَ َة وَ اﳌُﻨَﺠﱢ ﻤِﲔَ َﻓﻘَﺪْ َﻛﻔَﺮَ ﺑ َِﲈ ُأﻧْﺰِ َل ﻋ َ ٰ‬
‫ﱠ‬
‫ﻮل اﷲ ﷺ‪» :‬ﻻ ﻳَﺪْ ُﺧ ُﻞ اﳉَ ﱠﻨ َﺔ ﻣُ ﺪْ ﻣِ ﻦُ‬
‫ﻮﺳﻰٰ س ﻗ ََﺎل‪ :‬ﻗ ََﺎل رَ ُﺳ ُ‬
‫ﻳﺚ أ َِﰊ ﻣُ َ‬
‫وَ ﻣِﻦْ ﺣَ ﺪِ ِ‬
‫ﺑﺎﻟﺴ ْﺤ ِﺮ«)‪.(٣‬‬
‫َﲬْﺮٍ ‪ ،‬وَ ﻻ ﻣُ ﺆْ ﻣِ ﻦٌ ﱢ‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬أﺧﺮﺟﻪ ﻣﺴﻠﻢ )‪.(٢٢٣٠‬‬

‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬أﺧﺮﺟﻪ أﺑﻮ داود )‪ (٣٩٠٤‬واﻟﱰﻣﺬي )‪ (١٣٥‬واﺑﻦ ﻣﺎﺟﻪ )‪ (٦٣٩‬ﺑﺴﻨﺪ ﺻﺤﻴﺢ‪.‬‬
‫)‪ (٣‬ﺣﺴﻦ‪ :‬ﻣﺮ ﲣﺮﳚﻪ ﺻـ‪.٣٨‬‬
 ٦٣

٦٣      

‫ﺑﻴﻀﺎء‬
 ٦٤

         

          ٦٤

 
 

 
 

 

               
 

  *   *
  *    *
  *   *
  *   *
  *   *
 *  *
 *  *
 *  *
 *  *

 
 ٦٥

٦٥        

    

 
 ‫‪٦٦‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٦٦‬‬

‫‪ ‬‬
‫‪   ‬‬

‫‪     ‬‬

‫‪     ‬‬

‫‪     ‬‬
‫اﻟﺸ ْﻴﻄ َِﺎن‪ :‬ﻋ َ َٰﲆ أَنْ َﻳﻘُﻮ َم اﻷَوﱠ ُل ﺑِﻔِ ﻌْﻞِ‬
‫ِﲔ اﻟﺴﱠ ﺎﺣِ ﺮِ وَ ﱠ‬
‫َﺎق ﺑ ْ َ‬
‫ث ﻫُ ﻨَﺎكَ ا ﱢﺗﻔ ٌ‬
‫ﻏَﺎ ِﻟﺒًﺎ ﻣَ ﺎ َ ْﳛﺪُ ُ‬
‫ﻳﺢ ‪ِ -‬ﺧ ْﻔ َﻴ ًﺔ أَوْ ﺟَ ﻬْ ﺮَ ًة ‪ -‬وَ أَنْ‬
‫اﻟﴫ ِ‬
‫اﻟﴩ ِﻛﻴَﺔِ‪ ،‬أَوْ َﺑﻌْﺾِ أَﻋ َْﲈلِ اﻟ ُﻜﻔْﺮِ ﱠ ِ‬
‫َﺑﻌْﺾِ اﻷُﻣُﻮرِ ﱢ ْ‬
‫اﻟﺴ ِﺎﺣ َﺮ‪.‬‬
‫اﻟﺴﺎﺣِ ﺮِ ‪ ،‬أَوْ ﺗ َْﺴﺨِ ﲑِ َﻣ ْﻦ َﳜْﺪُ ُم ﱠ‬
‫اﻟﺸ ْﻴﻄَﺎنُ ﺑ ِِﺨﺪْ َﻣ ِﺔ ﱠ‬
‫َﻳﻘُﻮ َم ﱠ‬
‫اﳉﻦﱢ‬
‫اﻟﺴﺎﺣِ ﺮِ وَ َﺷ ْﻴﻄَﺎ ٍن ﻣِ ْﻦ زُ ﻋ ََﲈ ِء َﻗﺒَﺎﺋِﻞِ ِ‬
‫َﲔ ﱠ‬‫ث ﺑْ َ‬
‫َﺎق ﻏَﺎﻟِﺒًﺎ ﻣَﺎ َﳛْﺪُ ُ‬
‫ﻷَنﱠ اﻻ ﱢﺗﻔ َ‬
‫اﻟﺸﻴَﺎﻃِﲔِ ‪َ ،‬ﻓ َﻴﻘُﻮ ُم ﻫَ ﺬَ ا اﻟﺰﱠ ﻋِﻴﻢُ ِﺑﺈ ِْﺻﺪَ ارِ َأﻣْﺮِ ِه إ َ ِٰﱃ َﺳ ِﻔ ٍﻴﻪ ﻣِ ْﻦ ُﺳﻔَﻬَ ِﺎء اﻟ َﻘﺒِﻴ َﻠ ِﺔ ﺑِﺄَنْ َﳜْﺪُ مَ‬
‫وَ ﱠ‬
‫َﺖ‪ ،‬أَوِ اﻟ ِﻘﻴَﺎ ِم ﺑِﺎﻟ ﱠﺘﻔْﺮِ ِﻳﻖ‬
‫اﻟﺴﺎﺣِ ﺮَ وَ ُﻳﻄِﻴ ُﻌ ُﻪ ِﰲ َﺗﻨْﻔِ ِﻴﺬ أَ وَ ِاﻣﺮِ ِ ه‪ِ :‬ﻣ َﻦ اﻹ ِْﺧﺒَﺎرِ ﺑِ ُﺄﻣُﻮرٍ ﺣَ ﺪَ ﺛ ْ‬
‫ﻫَ ﺬَ ا ﱠ‬
‫ُﻮر‬
‫ﻷﻣ ِ‬
‫َﲔ‪ ،‬أَوْ إ ْﻟﻘَﺎ ِء اﳌَﺤَ ﺒ َِﺔ ﺑَ ْﻴﻨَﻬُ َﲈ‪ ،‬أَوْ َﻋﻘْﺪِ رَ ﺟُ ﻞٍ َﻋ ْﻦ زَ وْ ﺟَ ِﺘﻪ‪ ..‬إ َ ِٰﱃ ِآﺧ ِﺮ ﻫَ ﺬِ ِه ا ُ‬
‫َﲔ ا ْﺛﻨ ْ ِ‬
‫ﺑْ َ‬
‫َﺎﱃ)‪.(١‬‬
‫ﷲ َﺗﻌ َ ٰ‬
‫ا ﱠﻟﺘِﻲ َﺳ َﻨ َﺘﻨَﺎوَ ﳍُ َﺎ ﺑِﺎﻟ ﱠﺘﻔ ِْﺼﻴﻞِ إِنْ َﺷﺎ َء ا ُ‬
‫َﺼﺎ ُه اﳉِ ﻨﱢﻲ‬
‫اﻟﴩ ا ﱢﻟﺘِﻲ ﻳُﺮِ ﻳﺪُ ﻫَ ﺎ‪َ ،‬ﻓﺈِنْ ﻋ َ‬
‫َﻓﻴَﻘُﻮ ُم اﻟﺴﱠ ﺎﺣِ ﺮُ ﺑِﺘ َْﺴﺨِﲑِ ﻫَ ﺬَ ا اﳉِ ﻨﱢﻲ ﻷَﻋ َْﲈلِ ﱠ ﱢ‬
‫اﻟﺴﺎﺣِ ﺮُ إ َ ِٰﱃ زَ ﻋِﻴ ِﻢ اﻟ َﻘﺒِﻴﻠَﺔِ ِﺑ َﺄ ْﻧﻮَ ا ٍع ِﻣ َﻦ اﻟﻌَﺰَ ا ِﺋﻢِ‪ ،‬ا ﱠﻟﺘِﻲ َﲢْﻤِ ُﻞ ِﰲ َﻃﻴ ِﱠﺎﲥَﺎ َﺗﻌْﻈِ َﻴﻢ ﻫَ ﺬَ ا‬
‫َﺗﻘَﺮﱠ َب ﱠ‬
‫َﺎﱃٰ؛ َﻓﻴَﻘُﻮ ُم ﻫَ ﺬَ ا اﻟﺰﱠ ﻋِﻴﻢُ ﺑِﻤُ ﻌَﺎ َﻗﺒَ ِﺔ اﳉِ ﻨ ﱢﱢﻲ وَ َأﻣْﺮِ ِ ه‬
‫اﻟﺰﱠ ﻋِ َﻴﻢ وَ ِاﻻ ْﺳ ِﺘﻐَﺎﺛَﺔَ ﺑِ ِﻪ ِﻣ ْﻦ دُو ِن اﷲ َﺗﻌ َ‬
‫ﴩ ِك‪.‬‬
‫ﺎﺣﺮِ ا ُﳌ ْ ِ‬
‫اﻟﺴ ِ‬
‫َﲑ ِه ِﳋﺪْ ﻣَﺔِ ﻫَ ﺬَ ا ﱠ‬
‫ﺎﺣﺮِ ‪ ،‬أَ وْ ﺗ َْﺴﺨِ ﲑِ ﻏ ْ ِ‬
‫اﻟﺴ ِ‬
‫ﺑِﻄَﺎ َﻋ ِﺔ ﱠ‬
‫ْﺾ‪.‬‬
‫اﻟﺴﺎﺣِ ﺮِ وَ ِاﳉﻨ ﱢﱢﻲ اﳌ َُﺴﺨﱠ ﺮِ ﳋِ ﺪْ َﻣﺘِﻪِ ﻋَﻼﻗَﺔَ ﻛُﺮْ ٍه وَ ُﺑﻐ ٍ‬
‫َﲔ ﱠ‬‫وَ ﻟِﺬَ ﻟ َِﻚ ﻧَﺠِ ﺪُ ﺑ ْ َ‬
‫ﺎﺣ َﺮ‪ِ :‬ﰲ أَﻫْ ِﻠ ِﻪ وَ أَوْ ﻻ ِدهِ‪ ،‬أَوْ ﻣَﺎﻟِﻪِ ‪ ،‬أَوْ‬
‫اﻟﺴ ِ‬
‫اﳉ ﱢﻨ ﱠﻲ َﻛﺜِﲑً ا َﻣﺎ ﻳُﺆْ ذِي ﱠ‬
‫وَ ﻣِ ﻦْ ﻫُ َﻨﺎ َﻧﺠِ ﺪُ ﻫَ ﺬَ ا ِ‬

‫)‪ (١‬اﻧﻈﺮ اﻟﻔﺼﻞ اﻟﺘﺎﺳﻊ ﻣﻦ ﻫﺬا اﻟﻜﺘﺎب‪.‬‬

 ‫‪٦٧‬‬

‫‪٦٧‬‬ ‫‪       ‬‬

‫‪    ‬‬

‫ِﻚ‪.‬‬
‫َﲑ َذﻟ َ‬
‫ﻏِْ‬
‫َﺎﻟﺼﺪَ ا ِع اﻟﺪﱠ اﺋِ ﻢِ ‪ ،‬أَوِ اﻷ ََر ِق‬
‫اﻟﺴﺎﺣِ ﺮَ َﻧﻔ َْﺴ ُﻪ وَ ﻫُ ﻮَ ﻻ ﻳَﺪْ رِ ي‪ :‬ﻛ ﱡ‬
‫ﺑ َْﻞ أَﺣْ ﻴَﺎﻧًﺎ ﻣَ ﺎ ﻳُﺆْ ذِي ﱠ‬
‫ُﻮر‪.‬‬
‫ﻷﻣ ِ‬
‫َﲑ َذﻟ َِﻚ ﻣِ َﻦ ا ُ‬
‫اﳌُﻼزِ ِم ِﻋﻨْﺪَ اﻟﻨﱠﻮْ مِ‪ ،‬أَوِ اﻟﻔَﺰَ ِع ِﰲ اﻟ ﱠﻠﻴْﻞِ ‪ ،‬إ َ ِٰﱃ ﻏ ْ ِ‬
‫اﳉ ﱢﻨ ﱠﻲ َﻳ ْﻘﺘ ُُﻞ اﻟ ﱢﻄﻔ َْﻞ ِﰲ اﻟﺮﱠ ِﺣﻢِ‬
‫اﻟﺴ ْﻔ ِﻠﻴﱢﲔَ ﻏَﺎ ِﻟﺒًﺎ ﻻ ُﻳ ْﻨﺠِ ﺒُﻮنَ ؛ ﻷَنﱠ ِ‬
‫اﻟﺴﺤَ ﺮَ َة ﱡ‬
‫ﺑ َْﻞ إِنﱠ ﱠ‬
‫اﻟﺴﺤْ ﺮَ ﻛ َْﻲ‬
‫اﻟﺴﺤَ ﺮَ ةِ‪ ،‬ﺣَ ﺘ ٰﱠﻰ إِنﱠ َﺑﻌ َْﻀﻬُ ﻢْ ﺗَﺮَ كَ ﱢ‬
‫َﲔ ﱠ‬‫َﻗﺒ َْﻞ أَنْ َﻳ ْﻜ َﺘﻤ َِﻞ َﺧ ْﻠ ُﻘﻪُ‪ ،‬وَ ﻫَ ﺬَ ا ﻣ َْﺸﻬُ ﻮرٌ ﺑ ْ َ‬
‫ﻳُﺮْ زَ َق ِﺑ َﺄ ْﺑﻨ ٍَﺎء‪.‬‬
‫اﻟﺴﺤْ ﺮُ ‪ ،‬ﻓ ﱠَﻠﲈ ﻗ ََﺮأْ ْ ُت َﻋ َﻠﻴْﻬَ ﺎ اﻟﻘُﺮْ آنَ َﻧﻄ ََﻖ‬
‫ﺎﲠﺎ ﱢ‬
‫ﻳﻀ ًﺔ أ ََﺻ َ َ‬
‫وَ َأ ْذﻛُﺮُ َأ ﱠﻧﻨِﻲ ُﻛﻨ ُْﺖ ُأﻋَﺎﻟ ُِﺞ ﻣَﺮِ َ‬
‫َﲆ ﻟ َِﺴ ِﺎﳖَﺎ‪ ،‬وَ ﻗ ََﺎل‪َ :‬أﻧَﺎ ﻻ أ َْﺳ َﺘﻄِﻴﻊُ أَنْ أ َْﺧﺮُ َج ﻣِ ﻨْﻬَ ﺎ‪.‬‬
‫اﳉِ ﻨﱢﻲﱡ اﳌُﻮَ ﻛ ﱡﱠﻞ ﺑِﺎﻟﺴﱢ ﺤْ ﺮِ ﻋ َ ٰ‬
‫ْﺖ‪ِ :‬ﳌَﺎذَا؟‬
‫ُﻗﻠ ُ‬
‫اﻟﺴ ِﺎﺣ ُﺮ‪.‬‬
‫ﻗ ََﺎل‪ :‬ﻷَ ﱠﻧﻨِﻲ أ َْﺧ َﺸﻰٰ أَنْ َﻳ ْﻘ ُﺘ َﻠﻨِﻲ ﱠ‬
‫اﻟﺴ ِﺎﺣ ُﺮ‪.‬‬
‫آﺧﺮَ ﻻ َﻳﻌْﺮِ ُﻓ ُﻪ ﱠ‬
‫ﺐ ِﻣ ْﻦ ﻫَ ﺬَ ا ا َﳌﻜَﺎ ِن إ َ ِٰﱃ َﻣﻜ ٍَﺎن َ‬
‫ْﺖ‪ :‬اذْﻫَ ْ‬
‫َﻓ ُﻘﻠ ُ‬
‫ْﴬ ِﲏ‪.‬‬
‫ﻗ ََﺎل‪َ :‬ﺳ ُ ْﲑ ِﺳ ُﻞ َﺧﻠْﻔِ ﻲ ﻣِ َﻦ اﳉِ ﱢﻦ َﻣ ْﻦ ُﳛ ِ ُ‬
‫ﻼص ﻳُﻤْ ﻜِ ُﻨﻨَﺎ ‪ِ -‬ﺑﻌَﻮْ ِن اﷲ ‪-‬‬
‫ْﺖ ﻟَﻪُ ‪ :‬ﻟَﻮْ أ َْﺳﻠَﻤْ َﺖ وَ َأ ْﻋ َﻠﻨ َْﺖ ﺗَﻮْ َﺑﺘ ََﻚ ﺑ ِِﺼﺪْ ٍق وَ إ ِْﺧ ٍ‬
‫َﻓ ُﻘﻠ ُ‬
‫ﻴﻚ ﻣِ ﻨْﻬُ ْﻢ‪.‬‬
‫ﴍ ُﻛﻔﱠﺎرِ اﳉِ ﻦﱢ‪ ،‬وَ َﲢْﻤِ َ‬
‫ِﻴﻚ َ ﱠ‬
‫َﺎت ِ ﻣ َﻦ اﻟﻘُﺮْ آ ِن َﺗﻘ َ‬
‫أَنْ ُﻧ َﻌﻠﱢﻤَ َﻚ آﻳ ٍ‬
‫َﴫاﻧِ ﻴﺎ‪.‬‬
‫َﻓﻘ ََﺎل اﳉِ ﻨ ﱡﱢﻲ‪ :‬ﻻ‪َ ،‬ﻟ ْﻦ أ ُْﺳﻠِﻢَ َﺳ َﺄﻇ ﱡَﻞ ﻧ ْ َ‬
‫ْﺖ ﻟَﻪُ ‪ :‬ﻻ ِإﻛْﺮَ ا َه ِﰲ اﻟﺪﱢ ﻳﻦِ ‪ ،‬وَ ﻟ ِﻜ ﱠﻦ اﳌُﻬِ ﱠﻢ‪ :‬أَنْ َﲣْﺮُ َج ﻣِ ْﻦ ﻫَ ﺬِ ِه اﳌَﺮْ ِأَة‪.‬‬
‫َﻓ ُﻘﻠ ُ‬
‫ﻗ ََﺎل‪َ :‬ﻟ ْﻦ أ َْﺧﺮُ َج‪.‬‬
‫ﺖ‪ :‬إذًا ﻧ َْﺴ َﺘ ِﻄﻴﻊُ ‪ -‬ﺑِﻌَﻮْ نِ اﷲ ‪ -‬اﻵنَ أَنْ َﻧﻘْﺮَ َأ َﻋ َﻠﻴ َْﻚ ﻣِ َﻦ اﻟﻘُﺮْ آ ِن ﺣَ ﺘ ٰﱠﻰ َﲢ َ ِْﱰ َق‪،‬‬
‫ُﻗ ْﻠ ُ‬
‫ﴐﺑًﺎ َﺷﺪِ ﻳﺪً ا؛ َﻓ َﺒﻜ َٰﻰ‪.‬‬
‫ﴐ ْﺑ ُﺘ ُﻪ َ ْ‬
‫ﺛُﻢﱠ َ َ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٦٨‬‬

‫وَ ﻗ ََﺎل‪َ :‬ﺳﺄ َْﺧﺮُ ُج َﺳﺄ َْﺧﺮُ ُج‪ ،‬ﻓَﺨَ ﺮَ َج وَ اﳊَﻤْ ﺪُ ﷲِ رَ ﱢب اﻟﻌَﺎ َﳌِﲔَ ‪ ،‬وَ اﻟﻔ َْﻀ ُﻞ ﷲ وَ ﺣْ ﺪَ هُ ‪.‬‬
‫َﺖ اﳉِ ﱡﻦ ﻷَوَ اﻣِ ﺮِ ِه‬
‫اﻟﺴﺎﺣِ ﺮَ ُﻛﻠ َﱠﲈ ﻛَﺎنَ َأ ْﻛﺜَﺮَ ُﻛﻔْﺮً ا‪ ،‬وَ أ ََﺷﺪﱠ ُﺧ ْﺒﺜًﺎ‪ :‬ﻛَﺎﻧ ِ‬
‫وَ ِﻣﻦَ ا َﳌ ْﻌﻠُﻮ ِم أَنﱠ ﱠ‬
‫ْﺲ ﺑِﺎﻟ َﻌﻜْﺲِ ﲤَ َﺎﻣً ﺎ‪.‬‬
‫َﴎعُ َﺗﻨْﻔِ ﻴﺬً ا‪ ،‬واﻟ َﻌﻜ ُ‬
‫َأﻃْﻮَ عُ ‪ ،‬وَ أ ْ َ‬
‫* * *‬
‫‪    ‬‬
‫‪   ‬‬
‫ﻳﺢ‪ ،‬وَ َﺳ َﺄ ْذﻛ ُُﺮ‬
‫ﴏ ٍ‬‫ﴍكٍ أَوْ ُﻛﻔ ٍْﺮ َ ِ‬
‫َﲆ ِ ْ‬
‫ﲢﺘ َِﻮي ﻋ َ ٰ‬
‫ﻫُ ﻨَﺎكَ ﻃُﺮُ ٌق َﻛﺜِﲑَ ٌة وَ ﻣُ َﺘﻨَﻮﱢ َﻋﺔٌ‪ ،‬وَ ُﻛﻠﱡﻬَ ﺎ َ ْ‬
‫اﻟﴩكِ أ َِو اﻟ ُﻜﻔْﺮِ ِﰲ ﻛ ﱢُﻞ ﻃَﺮِ ﻳﻘ ٍَﺔ‪،‬‬
‫َﺎﱃ ‪ -‬ﻋِ ﺪﱠ َة ﻃُﺮُ ٍق ﻣ ُِﺸﲑً ا إ َ ِٰﱃ ﻧَﻮْ ِع ﱢ ْ‬
‫ﷲ َﺗﻌ َ ٰ‬
‫ﻣِ ﻨْﻬَ ﺎ ‪ -‬إِنْ َﺷﺎ َء ا ُ‬
‫اﻻﺧﺘ َِﺼ ِﺎر)‪ ،(١‬وَ ِإﻧ َﱠﲈ َذﻛَﺮْ ُ‬
‫ت َذﻟ َِﻚ ﻷَ ﱠن َﺑﻌ َْﺾ اﳌ ُْﺴﻠِﻤِ ﲔَ ﻻ ﻳ َْﺴﺘَﻄِﻴﻌُﻮنَ‬ ‫ِﴚ ٍء ﻣِ َﻦ ْ‬
‫ﻛ ﱡُﻞ َذﻟ َِﻚ ﺑ َ ْ‬
‫َﺎﲏ‪.‬‬
‫ِﺎﻟﺴﺤْ ِﺮ‪ :‬ﻓَﺎﻷَوﱠ ُل إ َِﻳﲈ ِ ﱞﲏ‪ ،‬وَ اﻟﺜ ِﱠﺎﲏ َﺷ ْﻴﻄ ِ ﱞ‬
‫ِﻼج ﺑ ﱢ‬
‫آﲏ وَ اﻟﻌ ِ‬
‫ِﻼج اﻟﻘُﺮْ ِ ﱢ‬
‫َﲔ اﻟﻌ ِ‬
‫أَنْ ُﻳﻔَﺮﱢ ﻗُﻮا ﺑ ْ َ‬
‫ُﻮل ﻋَﺰِ ﻳﻤَ َﺘ ُﻪ‬
‫اﻟﺴﺤَ ﺮَ ِة ِﻋﻨْﺪَ ﻣَﺎ َﻳﻘ ُ‬
‫ﻮﺿﺎ ِﻋﻨْﺪَ د َْﳘَﺎ ِء اﻟﻨﱠﺎسِ أَنﱠ َﺑﻌ َْﺾ ﱠ‬
‫وَ ﻳَﺰِ ﻳﺪُ اﻷَﻣْﺮَ ﻏُﻤُ ً‬
‫ﻳﺾ‪َ ،‬ﻓ َﻴ ُﻈ ﱡﻦ أَنﱠ‬
‫َﺎت ﻗُﺮْ آﻧِ ﱠﻴ ٍﺔ ﻳَﺴْ ﻤَ ﻌُﻬَﺎ اﳌَﺮِ ُ‬
‫ُﴪ ِﲠَﺎ‪ ،‬وَ ُﻳ ْﻌ ِﻠ ُﻦ ﻓ َِﻴﲈ َﺑ ْﻴﻨَﻬَ ﺎ ﺑِﺂﻳ ٍ‬
‫اﻟ ُﻜﻔْﺮِ ﱠﻳ َﺔ ﻳ ِ ﱡ‬
‫اﻟﺴ ِﺎﺣ ُﺮ‪.‬‬
‫ﻋِ ﻼﺟَ ُﻪ ﺑِﺎﻟﻘُﺮْ آنِ‪ ،‬وَ َﻟﻴ َْﺲ ﻛَﺬَ ﻟ َِﻚ‪َ ،‬ﻓﻴ َْﺴﻠﱢﻢُ ﻟِﻜ ﱢُﻞ َأﻣْﺮٍ َﻳ ْﺄﻣُﺮُ ُه ﺑِ ِﻪ ﱠ‬
‫ﻼل‪،‬‬
‫اﻟﻀ ِ‬
‫اﻟﴩ وَ ﱠ‬
‫ﻓَﺎﻟﻐَﺮَ ُض ﻣِﻦْ ﺑِﻴَﺎ ِن ﻫَ ﺬِ ِه اﻟﻄُﺮُ ِق‪َ :‬ﲢْﺬِ ﻳﺮ إ ِْﺧﻮَ ِاﲏ اﳌ ُْﺴﻠِﻤِﲔَ ﻣِ ْﻦ ﻃُﺮُ ِق ﱠ ﱢ‬
‫وَ ِﻟﺘ َْﺴ َﺘﺒِﲔَ َﺳﺒ ُِﻴﻞ اﳌُﺠْ ﺮِ ﻣِ ﲔَ ‪.‬‬
‫* * *‬
‫‪     ‬‬
‫َﲆ اﻟﻨﱠﺎرِ ﻧَﻮﻋًﺎ ِﻣﻦَ‬
‫ﺎﺣﺮُ ِﰲ ﻏُﺮْ َﻓ ٍﺔ ُﻣ ْﻈﻠِﻤَ ﺔٍ‪ ،‬ﺛُﻢﱠ ﻳ ُِﻮﻗﺪُ ﻧَﺎرً ا‪ ،‬وَ ﻳ ََﻀﻊُ ﻋ َ ٰ‬
‫اﻟﺴ ِ‬
‫ﻳَﺪْ ُﺧ ُﻞ ﱠ‬
‫ُﻮب‪:‬‬
‫ﺐ اﳌَﻮْ ُﺿﻮ ِع ا َﳌ ْﻄﻠ ِ‬
‫اﻟﺒَﺨُ ﻮرِ ﺣَ َﺴ َ‬

‫)‪ (١‬وﻟﻦ أذﻛﺮ اﻟﻄﺮﻳﻘﺔ ﻛﺎﻣﻠﺔ؛ ﺣﺘﻰٰ ﻻ ﻳﺘﻤﻜﻦ أﺣﺪ ﻣﻦ اﺳﺘﻌﲈﳍﺎ‪ ،‬ﺑﻞ ﺳﻮف أﺣﺬف أﻫﻢ ﻣﺎ ﻓﻴﻬﺎ‪.‬‬
 ‫‪٦٩‬‬

‫‪٦٩‬‬ ‫‪       ‬‬

‫‪    ‬‬

‫إِذَا ﻛَﺎنَ ﻳُﺮِ ﻳﺪُ اﻟﺘﱠﻔْﺮِ َﻳﻖ‪ ،‬أَوْ إِ ْﻟﻘَﺎ َء اﻟﻌَﺪَ اوَ ِة وَ اﻟ َﺒﻐ َْﻀﺎءِ‪ ،‬وَ ﻣَﺎ َﺷﺎﻛ ََﻞ َذﻟ َِﻚ ﻳ ََﻀﻊُ َﻋ َ ٰﲆ‬
‫اﻟﻨﱠﺎرِ ﺑَﺨُ ﻮرً ا ذَا رَ اﺋِﺤَ ﺔٍ ﻛَﺮِ ٍﳞَ ﺔ‪.‬‬
‫َﻚ رَ ﺑ ٍْﻂ ‪َ -‬ﻋﻘْﺪَ اﻟﺮﱠ ﺟُ ﻞِ َﻋ ْﻦ زَ وْ ﺟَ ﺘِ ِﻪ ‪ -‬أَوْ ﺣَ ﱠﻞ‬
‫وَ ِإ َذا ﻛَﺎنَ ﻳُﺮِ ﻳﺪُ إِ ْﻟﻘَﺎ َء َﳏ َ ﱠﺒﺔٍ‪ ،‬أَوْ ﻓ ﱠ‬
‫ِﺳﺤْ ٍﺮ‪ :‬ﻳ ََﻀﻊُ ﺑَﺨُ ﻮرً ا ذَا رَ اﺋِﺤَ ﺔٍ َﻃ ﱢﻴ ٍﺒَﺔ‪.‬‬
‫ﲢﺘَﻮِ ي ﻋ َ َٰﲆ‬
‫َﻼﺳﻢُ ُﻣ َﻌ ﱠﻴﻨَﺔٌ‪ْ َ ،‬‬
‫اﻟﴩﻛِ ِﻴﱠﺔ‪ :‬وَ ﻫِ ﻲَ ﻃ ِ‬
‫اﻟﺴﺎﺣِ ﺮُ ِﰲ ﺗِﻼوَ ِة ﻋَﺰِ ِﻳﻤَ ِﺘﻪ ﱢ ْ‬
‫ﺛُﻢﱠ َﻳﺒْﺪ ُأ ﱠ‬
‫اﻟﴩ ِك‬
‫َﲆ اﳉِ ﱢﻦ ﺑ َِﺴﻴﱢﺪِ ﻫِ ﻢْ ‪ ،‬وَ ُﺳﺆَ ا ِﳍِﻢْ ﺑِ َﻌﻈِﻴﻤِﻬِ ﻢْ ‪ ،‬ﻛ ََﲈ َﺗﺘ ََﻀﻤﱠ ُﻦ َأﻧْﻮَ اﻋًﺎ ﻣِ َﻦ ﱢ ْ‬
‫إِﻗ َْﺴﺎ ٍم ﻋ َ ٰ‬
‫ِﻚ‪.‬‬
‫َﲑ َذﻟ َ‬
‫اﻻﺳ ِﺘﻐَﺎ َﺛ ِﺔ ِﲠِﻢْ ‪ ،‬وَ ﻏ ْ ِ‬
‫اﻷ ُْﺧﺮَ ٰى‪َ :‬ﻛ َﺘ ْﻌﻈِﻴ ِﻢ ﻛ َُﱪَا ِء اﳉِ ﻦﱢ‪ ،‬وَ ْ‬
‫ﻏَﲑ ﻃ َِﺎﻫ ٍﺮ‪ :‬إِﻣﱠﺎ ﺟُ ُﻨﺒًﺎ‪ ،‬أَوْ ﻣُﺮْ ﺗ َِﺪﻳًﺎ‬
‫ﺎﺣ ُﺮ ‪َ -‬ﻋ َﻠ ْﻴ ِﻪ َﻟ ْﻌ َﻨ ُﺔ اﷲ ‪َ ْ -‬‬
‫اﻟﺴ ِ‬
‫ِﴩطِ أَنْ َﻳﻜُﻮنَ ﱠ‬
‫ﺑَْ‬
‫ﺲ‪ِ ..‬إﻟ َِﺦ‪.‬‬
‫ب ﻧَﺠِ ٍ‬
‫َﻟﺜَﻮْ ٍ‬
‫ْﺐ‪ ،‬أَوْ‬
‫َﲆ ﻫَ ْﻴ ِﺌَﺔ َﻛﻠ ٍ‬
‫وَ َﺑﻌْﺪَ ﻣَﺎ َﻳ ْﻨﺘَﻬِﻲ ﻣِﻦْ ﺗِﻼوَ ِة اﻟﻌَﺰِ ﻳﻤَ ِﺔ اﻟ ُﻜﻔْﺮِ ﱠﻳ ِﺔ َﻳﻈْﻬَ ﺮُ َأﻣَﺎ َﻣ ُﻪ َﺷﺒ ٌَﺢ ﻋ َ ٰ‬
‫ﳾءٌ؛ وَ ِإﻧ َﱠﲈ‬
‫اﻟﺴﺎﺣِ ﺮُ ﺑ َِﲈ ﻳُﺮِ ﻳﺪُ ‪ ،‬وَ أﺣْ ﻴَﺎﻧًﺎ ﻻ َﻳﻈْﻬَ ﺮُ َﻟ ُﻪ َ ْ‬
‫ُﺛ ْﻌﺒ ٍَﺎن‪ ،‬أَوْ َأ ِﻳﱠﺔ ﻫَ ْﻴ ٍﺌَﺔ أ ُْﺧﺮَ ىٰ ‪َ ،‬ﻓ َﻴ ْﺄﻣُﺮُ ُه ﱠ‬
‫اﻟﺸﺨْ ﺺِ‬
‫َﲆ َأﺛ ٍَﺮ ﻣِ ْﻦ آﺛَﺎرِ ﱠ‬
‫ﻳ َْﺴﻤَ ﻊُ َﺻﻮْ ﺗًﺎ‪ ،‬وَ أَﺣْ ﻴَﺎﻧًﺎ ﻻ ﻳَﺴْ ﻤَ ﻊُ َﺷ ْﻴﺌًﺎ؛ وَ ِإﻧ َﱠﲈ َﻳ ْﻌﻘِﺪُ ﻋ َ ٰ‬
‫ُﻮب ِﺳﺤْ ُﺮهُ ‪ :‬ﻣِ ﺜْﻞِ َﺷﻌْﺮِ هِ‪ ،‬أَوْ ِﻗ ْﻄ ٍﻌَﺔ ﻣِ ْﻦ ﺛَﻮْ ﺑِﻪِ ﻓِﻴ َﻬﺎ رَ اﺋِﺤَ ٌﺔ ﻣِ ْﻦ ﻋَﺮَ ِ ِﻗﻪ‪ِ .‬إﻟ َِﺦ‪.‬‬
‫ا َﳌ ْﻄﻠ ِ‬
‫اﳉ ﱢﻨ ﱠﻲ ﺑ َِﲈ ﻳُﺮِ ﻳﺪُ ‪.‬‬
‫ﺛُﻢﱠ َﻳ ُﺄﻣ ُُﺮ ِ‬
‫‪           ‬‬
‫اﻵﰐ‪:‬‬
‫َﲔ ِ‬
‫ﻣِﻦْ دِرَ َاﺳ ِﺔ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ ِﺔ َﻳ َﺘﺒ ﱠ ُ‬
‫ف اﳌُ ْﻈﻠِﻤَ ﺔَ ‪.‬‬
‫‪ -١‬اﳉِ ﱡﻦ ُﺗﻔ ﱢَﻀ ُﻞ اﻟﻐُﺮَ َ‬
‫َﲆ رَ اﺋِﺤَ ﺔِ اﻟﺒَﺨُ ﻮرِ ا ﱠﻟﺘِﻲ ﱂَ ْ ﻳُﺬْ ﻛَﺮِ ْاﺳﻢُ اﷲِ َﻋ َﻠﻴْﻬَ ﺎ‪.‬‬
‫‪ -٢‬اﳉِ ﱡﻦ َﺗ َﺘﻐَﺬﱠ ىٰ ﻋ َ ٰ‬
‫اﻟﴫﻳﺢِ ِﰲ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ ِﻘَﺔ‪ :‬اﻹﻗْﺴَ ﺎ ُم ﺑِﺎﳉِ ﱢﻦ وَ ِاﻻ ْﺳ ِﺘﻐَﺎﺛَﺔُ ِﲠ ِْﻢ‪.‬‬
‫اﻟﴩ ِك اﻟﻈﱠﺎﻫِ ﺮِ وَ ﱠ ِ‬
‫‪ِ -٣‬ﻣ َﻦ ﱢ ْ‬
 ‫‪٧٠‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٧٠‬‬

‫ﺎس‪.‬‬
‫ﻷﻧْﺠَ ِ‬
‫اﻟﺸﻴَﺎﻃِﲔُ َﺗ َﺘﻘَﺮﱠ ُب ﻣِ َﻦ ا َ‬
‫ﺎﺳﺔَ‪ ،‬وَ ﱠ‬
‫اﳉﻦﱡ ُﺗﻔ ﱢَﻀ ُﻞ اﻟﻨﱠﺠَ َ‬
‫‪ِ -٤‬‬
‫* * *‬
‫‪    ‬‬
‫ﺎف‬
‫َﲑﻫَ ﺎ‪ :‬ﺑِﺄَوْ َﺻ ٍ‬
‫اﻟﺴﺎﺣِ ﺮُ ﻃَﺎﺋِﺮً ا‪ ،‬أَوْ ﺣَ ﻴَﻮَ اﻧًﺎ‪ ،‬أَوْ دَﺟَ ﺎﺟَ ﺔً‪ ،‬أَوْ َﲪَﺎ َﻣﺔً‪ ،‬أَوْ ﻏ ْ َ‬
‫ْﴬ ﱠ‬‫ُﳛ ِ ُ‬
‫َﺐ اﳉِ ﻨ ﱢﱢﻲ ‪ -‬وَ ﻏَﺎﻟِﺒًﺎ ﻣَﺎ َﺗﻜُﻮنُ َﺳﻮْ دَاءَ؛ ﻷَنﱠ اﳉِ ﱠﻦ ُﻳﻔ ﱢَﻀﻠُﻮنَ اﻟ ﱠﻠﻮْ نَ‬
‫ﺐ َﻃﻠ ِ‬
‫ُﻣ َﻌ ﱠﻴﻨَﺔٍ ﺣَ َﺴ َ‬
‫ﻳﺾ ﺑِﺪَ ﻣِ ﻬَ ﺎ‪،‬‬ ‫اﻷ َْﺳﻮَ دَ )‪ - (١‬ﺛُﻢﱠ ﻳَﺬْ ﺑَﺤُ ﻬَ ﺎ وَ ﻻ ﻳﺬْ ﻛ ُُﺮ ْ‬
‫اﺳﻢَ اﷲ َﻋ َﻠﻴْﻬَ ﺎ ‪ -‬وَ أَﺣْ ﻴَﺎﻧًﺎ ُﻳ َﻠﻄ ُﱢﺦ اﳌَﺮِ َ‬
‫َﺎت‪ ،‬أَوِ اﻵﺑَﺎرِ ‪ ،‬أَوِ اﻷَﻣَﺎﻛِ ﻦِ‬
‫وَ أَﺣْ ﻴَﺎﻧًﺎ ﻻ َﻳ ْﻔﻌ َُﻞ ﻫَ ﺬَ ا ‪ -‬ﺛُﻢﱠ ﻳَﺮْ ﻣِ ﻴﻬَ ﺎ ِﰲ َﺑﻌْﺾِ اﳋَ ـ َﺮاﺑ ِ‬
‫اﺳﻢ اﷲ َﻋ َﻠﻴْﻬَ ﺎ ِﻋﻨْﺪَ اﻟﺮﱠ ﻣ ِْﻲ‪ ،‬ﺛُﻢﱠ‬
‫اﳌَﻬْ ﺠُ ﻮُ رَ ِة ‪ -‬ا ﱠﻟﺘِﻲ ِﻫﻲَ ﻏَﺎﻟِﺒًﺎ ﻣ ََﺴﺎ ِﻛ ُﻦ اﳉِ ﻦﱢ ‪ -‬وَ ﻻ ﻳَﺬْ ُﻛ ُﺮ َ‬
‫اﳉ ﱢﻨ ﱠﻲ ﺑ َِﲈ ﻳُﺮِ ﻳﺪُ ‪.‬‬
‫ﴍ ِﻛﻴﱠ ﺔً ؛ ﺛُﻢﱠ َﻳ ْﺄﻣ ُُﺮ ِ‬
‫ُﻮل ﻋَﺰِ ﻳﻤَ ًﺔ ِ ْ‬
‫َﻳﻌُﻮ ُد إ َ ِٰﱃ ﺑَﻴ ِﺘ ِﻪ َﻓ َﻴﻘ ُ‬
‫‪          ‬‬
‫‪              ‬‬
‫ﻷﻧﱠﻪُ‬
‫ﴍكٌ ؛ َ‬
‫َﺎق اﻟ ُﻌﻠ ََﲈ ِء َﺳ َﻠﻔًﺎ وَ َﺧ َﻠﻔًﺎ‪ ،‬ﺑ َْﻞ ﻫُ ﻮَ ِ ْ‬
‫أَوﱠ ُﳍ َﲈ‪ :‬اﻟﺬﱠ ﺑ ُْﺢ ﻟِﻠْﺠِ ﻦﱢ‪ ،‬وَ ﻫُ ﻮَ ُﳏ َﺮﱠ ٌم ﺑِﺎ ﱢﺗﻔ ِ‬
‫َﲑ اﷲ‪ ،‬ﻓَﻼ َﳚُﻮزُ ﳌِ ُْﺴ ِﻠ ٍﻢ أَنْ َﻳ ْﺄﻛ َُﻞ ﻣِ ْﻨﻪُ‪ ،‬ﻓ َْﻀ ًﻼ َﻋ ْﻦ أَنْ َﻳ ْﻔ َﻌ َﻠﻪُ‪ ،‬وَ َﻣﻊَ َذﻟ َِﻚ َﻓﺈِنﱠ‬
‫َذﺑ ٌْﺢ ﻟِﻐ ْ ِ‬
‫ﳋﺒ ِِﻴﺚ‪.‬‬
‫اﳉُﻬﱠ ﺎل ِﰲ ﻛ ﱢُﻞ زَ ﻣَﺎ ٍن وَ َﻣﻜَﺎ ٍن َﻳﻘُﻮﻣُﻮنَ ِﲠَﺬَ ا اﻟﻔِ ﻌْﻞِ ا َ‬
‫ﳋ َﻠﻔَﺎ ِء َﻋ ْﻴﻨًﺎ َوأَرَ ا َد‬
‫ُﻮل‪ :‬ﻗ ََﺎل ِﱄ وَ ﻫْ ٌﺐ‪ْ :‬اﺳ َﺘﻨْﺒَﻂَ َﺑﻌ ُْﺾ ا ُ‬
‫ﳛﻴَﻰٰ َﻳﻘ ُ‬
‫ﳛﻴَﻰٰ ﺑْﻦُ َ ْ‬
‫ﻓَﻬَ ﺬَ ا َ ْ‬
‫َﺎﺳﺎ‪َ ،‬ﻓ َﺒﻠَﻎَ َذﻟ َِﻚ اﺑْﻦَ‬
‫إﺟْ ﺮَ اءَﻫَ ﺎ وَ َذﺑ ََﺢ ِﻟﻠ ِْﺠ ﱢﻦ َﻋ َﻠﻴْﻬَ ﺎ‪ِ ،‬ﻟﺌَﻼ ُﻳ َﻐﻮﱢ رُ وا ﻣَﺎءَﻫَ ﺎ‪َ ،‬ﻓ َﺄ ْﻃﻌَﻢَ َذﻟ َِﻚ ُأﻧ ً‬
‫ﱠﺎس ﻣَﺎ ﻻ َﳛ ﱡِﻞ ﳍَ ُْﻢ؛‬
‫َﺎل‪ :‬أ ََﻣﺎ ِإﻧﱠﻪُ ﻗَﺪْ َذﺑ ََﺢ ﻣَﺎ ﻻ َﳛ ﱡِﻞ َﻟﻪُ‪ ،‬وَ َأ ْﻃﻌَﻢَ اﻟﻨ َ‬
‫ﺎب اﻟﺰﱡ ﻫﺮِ ﱠي‪َ ،‬ﻓﻘ َ‬
‫ِﺷﻬَ ٍ‬

‫)‪ (١‬ﺛﺒﺖ ﰲ "ﺻﺤﻴﺢ ﻣﺴﻠﻢ÷ ﻣﺮﻓﻮﻋً ﺎ‪" :‬اﻟ َﻜ ْﻠ ُﺐ ْ َاﻷ ْﺳ َﻮدُ َﺷﻴْ ﻄَ ﺎنٌ ÷ وﻟﻘﺪ اﻋﱰف ﱄ ﺑﻌﺾ اﳉﻦ ﺑﺬﻟﻚ‪ .‬اﻧﻈﺮ "وﻗﺎﻳﺔ‬
‫اﻹﻧﺴﺎن ﻣﻦ اﳉﻦ واﻟﺸﻴﻄﺎن÷ ﻟﻠﻤﺆﻟﻒ‪.‬‬
 ‫‪٧١‬‬

‫‪٧١‬‬ ‫‪       ‬‬

‫‪    ‬‬

‫ﻮل اﷲِ ﷺ َﻋ ْﻦ َأﻛْﻞِ ﻣَﺎ ُذﺑ َِﺢ ِﻟﻠ ِْﺠﻦﱢ )‪ .(١‬اﻫـ‪.‬‬

‫َﳖ َٰﻰ رَ ُﺳ ُ‬
‫ﻮل اﷲِ ﷺ‪:‬‬
‫ِﺐ س ﻗ ََﺎل‪ :‬ﻗ ََﺎل رَ ُﺳ ُ‬
‫ﻳﺚ ﻋ َ ﱢَﲇ ﺑْﻦِ أ َِﰊ ﻃَﺎﻟ ٍ‬
‫ﻴﺢ ﻣ ُْﺴﻠِ ﻢٍ « ﻣِ ْﻦ ﺣَ ﺪِ ِ‬
‫وَ ِﰲ » َﺻﺤِ ِ‬
‫َﲑ اﷲِ«)‪.(٢‬‬
‫ﷲ ﻣَ ﻦْ َذﺑَﺢَ ِﻟﻐ ْ ِ‬
‫» َﻟﻌَﻦَ ا ُ‬
‫ﱠﻼﺳﻢُ ِﰲ أَ ْﺛﻨَﺎ ِء َﲢ ِْﻀﲑِ ِه‬
‫اﻟﴩ ِﻛﻴﱠ ﺔُ؛ وَ ﻫِ َﻲ ِ ﺗ ْﻠ َﻚ اﻷَ ْﻟﻔَﺎظُ وَ اﻟﻄ ِ‬
‫ﺛَﺎﻧِﻴﻬِ َﲈ‪ :‬اﻟﻌَﺰِ ﻳﻤَ ُﺔ ﱢ ْ‬
‫ﴏﳛًﺎ‪ ،‬ﻛ ََﲈ َذﻛَﺮَ َذﻟ َِﻚ َﺷﻴ ُْﺦ اﻹ ِْﺳﻼ ِم اﺑْﻦُ َﺗﻴْﻤِ ﱠﻴ َﺔ ِﰲ ﻏ ْ َِﲑ‬
‫ﴍﻛًﺎ َ ِ‬
‫ِﻟﻠ ِْﺠﻦﱢ ‪ ،‬وَ ﻫِ ﻲَ َﺗﺘ ََﻀﻤﱠ ُﻦ ِ ْ‬
‫ﻣَﺎ ﻣَﻮْ ِﺿ ٍﻊ ﻣِ ْﻦ ُﻛ ُﺘ ِﺒِﻪ)‪.(٣‬‬
‫* * *‬
‫‪       ‬‬
‫اﻟﺴ ْﻔ ِﻠ ﱠﻴﺔِ‪ ،‬وَ َﺻﺎﺣِ ﺒُﻬَ ﺎ َﺗﻜُﻮنُ َﻟ ُﻪ‬
‫اﻟﺴﺤَ ﺮَ ةِ ِﺑﺎﻟﻄﱠﺮِ ﻳ َﻘ ِﺔ ﱡ‬
‫ِﲔ ﱠ‬‫وَ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ ﻣ َْﺸﻬُ ﻮرَ ٌة ﺑ ْ َ‬
‫ﻷ ﱠﻧ ُﻪ َأ ْﻋﻈَﻢُ اﻟﺴﱠ ﺤَ ﺮَ ِة ُﻛﻔْﺮً ا‪،‬‬
‫اﻟﺸﻴَﺎﻃِﲔِ ‪َ ،‬ﲣْﺪُ ُﻣ ُﻪ وَ ُﺗ َﻨﻔﱢﺬُ َﻟ ُﻪ َأﻣْﺮَ هُ؛ َ‬
‫َﳎ ْﻤُ ﻮ َﻋ ٌﺔ َﻛﺒِﲑَ ٌة ِﻣ َﻦ ﱠ‬
‫وَ أ ََﺷﺪﱡ ﻫُ ﻢْ إِﳊْ َﺎدًا َﻋ َﻠ ْﻴ ِﻪ َﻟ ْﻌ َﻨ ُﺔ اﷲ‪.‬‬
‫‪            ‬‬
‫ﻒ ِﰲ ﻗَﺪَ َﻣﻴْﻪِ ﻋ َ َٰﲆ‬
‫َﺎت اﷲ ا ُﳌ َﺘﺘَﺎ ِﺑ َﻌ ُﺔ ‪ -‬ﺑِﺎرْ ﺗِﺪَ ا ِء اﳌ ُْﺼﺤَ ِ‬
‫ﺎﺣ ُﺮ ‪َ -‬ﻋ َﻠ ْﻴ ِﻪ َﻟ َﻌﻨ ُ‬
‫اﻟﺴ ِ‬
‫َﻳﻘُﻮ ُم ﱠ‬
‫َﻼء‪،‬‬
‫َاﺧ َﻞ اﳋ ِ‬
‫ﱠﻼﺳﻢَ اﻟ ُﻜﻔْﺮِ ﱠﻳ ِﺔ د ِ‬
‫ﻫَ ْﻴ َﺌ ِﺔ ﺣِ ﺬَ اءٍ‪ ،‬ﺛُﻢﱠ ﻳَﺪْ ُﺧ ُﻞ ِﺑ ِﻪ اﳋَﻼءَ‪ ،‬ﺛُﻢﱠ َﻳﺒْﺪَ ُأ ِﰲ ﺗِﻼوَ ِة اﻟﻄ ِ‬
‫ﳚﻠ ُِﺲ ِﰲ ﻏُﺮْ َﻓ ٍﺔ وَ َﻳ ْﺄﻣُﺮُ اﳉِ ﱠﻦ ﺑ َِﲈ َﺷ َﺎء؛ َﻓﺘَﺠِ ﺪُ اﳉِ ﱠﻦ ﻳ َُﺴﺎرِ ﻋُﻮنَ إ َ ِٰﱃ ﻃَﺎﻋَﺘِ ِﻪ‬
‫ﺛُﻢﱠ َﳜ ُْﺮ ُج وَ َ ْ‬
‫وَ ﺗﻨْﻔِ ﻴﺬِ أَوَ ِاﻣ ِ ِﺮه؛ وَ ﻣَﺎ َذﻟ َِﻚ إِﻻ ﻷَ ﱠﻧ ُﻪ َﻛﻔَﺮَ ﺑِﺎﷲِ اﻟ َﻌﻈِﻴﻢِ‪ ،‬وَ أ َْﺻﺒ ََﺢ أ ًَﺧﺎ ﻣِ ْﻦ إ ِْﺧﻮَ ِان‬

‫)‪ (١‬راﺟﻊ "آﻛﺎم اﳌﺮﺟﺎن÷ )‪.(٧٨‬‬

‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬رواه ﻣﺴﻠﻢ ﻛﺘﺎب اﻷﺿﺎﺣﻲ )‪.(٥٢٤٠‬‬
‫ﻣﺜﻼ رﺳﺎﻟﺔ‪" :‬اﻹﺑﺎﻧﺔ ﰲ ﻋﻤﻮم اﻟﺮﺳﺎﻟﺔ÷‪.‬‬
‫)‪ (٣‬راﺟﻊ ً‬
 ‫‪٧٢‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٧٢‬‬

‫ُﴪ ِان ا ُﳌﺒِﲔِ ‪َ ،‬ﻓ َﻌ َﻠﻴ ِﻪ َﻟ ْﻌ َﻨ ُﺔ اﷲِ رَ ﱢب اﻟﻌ َِﺎ َﳌﲔَ ‪.‬‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ‪َ ،‬ﻓﻘَﺪْ ﺑَﺎ َء ﺑِﺎﳋ ْ َ‬
‫ﱠ‬
‫َﺎﺣ َﺸِﺔ‬
‫ُﻚ ﻟَـﻬَﺎ ِﺳﺤْ ﺮً ا‪ ،‬ﻳ َْﺸ َﱰِطُ َﻋ َﻠ ْﻴﻬَﺎ ﻓِﻌ َْﻞ ا ْﻟﻔ ِ‬
‫ِﻠﺴﺎﺣِ ﺮِ َﻟ َﻴﻔ َ‬
‫َﺖ اﻣْﺮَ َأ ٌة ﻟ ﱠ‬
‫وَ إِذَا ذَﻫَ ﺒ ِ‬
‫َﻚ إ ﱠِﻻ ﺑ ِِﻤَ ﻨ ﱢﻲ اﻟﺰﱢ ﻧَﺎ‪.‬‬
‫ْﲇ َﻻ ُﻳﻔ ﱡ‬
‫اﻟﺴﻔ ِ ﱠ‬
‫اﻟﺴﺤْ ﺮَ ﱡ‬ ‫‪ -‬وَ ا ْﻟ ِﻌﻴَﺎ ُذ ﺑِﺎﷲِ ‪ -‬وَ ﻳ ِ ُ‬
‫ُﻮﳘﻬَﺎ أَنﱠ ﱢ‬
‫اﻟﺴ ِﻔ ﱢْﲇ‪ :‬أَنْ َﻳﻜُﻮنَ ﻣُﺮْ َﺗ ِﻜﺒًﺎ ﳌﺠْ ُﻤﻮ َﻋ ٍﺔ ﻣِ َﻦ اﻟ َﻜﺒَﺎﺋِ ِﺮ ‪ -‬ﻏَ ْ َﲑ َﻣﺎ‬
‫اﻟﺴﺎﺣِ ﺮِ ﱡ‬
‫وَ ﻳ ُْﺸ َﱰَطُ ِﰲ ﱠ‬
‫ِﻚ‬
‫ﺐ اﻷَ ْدﻳَﺎنِ‪ ،‬ﻛ ﱡُﻞ َذﻟ َ‬
‫َذﻛَﺮْ ﻧَﺎ ‪َ :-‬ﻛﺈِ ْﺗﻴَﺎ ِن اﳌَﺤَ ﺎرِ مِ‪ ،‬أَوِ اﻟﻠﱢﻮَ اطِ ‪ ،‬أَوِ اﻟﺰﱢ ﻧَﻰٰ ﺑِﺄَﺟْ َﻨﺒِ ﱠﻴﺔٍ‪ ،‬أَوْ َﺳ ﱢ‬
‫اﻟﺸ ْﻴﻄَﺎنَ !!‬
‫ﴈ ﱠ‬ ‫ﻟ ُ ِْﲑ ِ َ‬
‫* * *‬
‫‪   ‬‬
‫اﻟﺴﺎﺣِ ﺮُ ا َﳌ ْﻠﻌُﻮنُ ُﺳﻮرَ ًة ﻣِ ْﻦ ُﺳﻮَ رِ اﻟﻘُﺮْ آ ِن اﻟﻜَﺮِ ﻳ ِﻢ ﺑِﺪَ ِم‬
‫ُﺐ ﱠ‬‫وَ ِﰲ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ ِﺔ َﻳ ْﻜﺘ ُ‬
‫اﳉ ﱢﻨ ﱡﻲ‪،‬‬
‫ﴬ ِ‬‫اﻟﴩ ِﻛ ﱠﻴﺔَ‪ ،‬ﻓَﻴَ ﺤْ ُ ُ‬
‫ﱠﻼﺳﻢَ ﱠ ْ‬
‫ُﻮل اﻟﻄ ِ‬
‫ﺎت‪ ،‬ﺛُﻢﱠ َﻳﻘ ُ‬
‫ﺎﺳ ِ‬
‫َﲑ ِه ِﻣ َﻦ اﻟﻨﱠﺠَ َ‬
‫ﳊﻴْﺾِ أَوْ ِﺑﻐ ْ ِ‬
‫ا َ‬
‫َﻓ َﻴ ْﺄﻣُﺮُ ُه ﺑ َِﲈ ﻳُﺮِ ﻳﺪُ ‪.‬‬
‫اﻻﺳﺘِﻬْ ﺰَ ا َء ﺑ ُِﺴﻮرَ ةٍ‪ ،‬ﺑ َْﻞ‬
‫ﻳﺢ؛ ﻷَ ﱠن ْ‬
‫اﻟﴫ ِ‬
‫ﳜﻔَﻰٰ ﻣَﺎ ِﰲ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ ِﺔ ِﻣ َﻦ اﻟ ُﻜﻔْﺮِ ﱠ ِ‬
‫وَ ﻻ َ ْ‬
‫ﺎﺳِﺔ ‪َ -‬ﻧﻌُﻮ ُذ‬
‫ُﻚ ﺑِﻜِ ﺘ َِﺎﺑَ ﺘﻬَ ﺎ ﺑِﺎﻟﻨﱠﺠَ َ‬
‫َﺎت اﻟﻘ ُْﺮآنِ اﻟﻜَﺮِ ﻳ ِﻢ ُﻛ ْﻔ ٌﺮ ﺑِﺎﷲ اﻟ َﻌﻈِﻴﻢِ‪ ،‬ﻓ ََﲈ ﺑَ ﺎﻟ َ‬
‫ﺑِﺂﻳ ٍﺔ ﻣِ ْﻦ آﻳ ِ‬
‫َﲆ اﻹ َِﻳﲈنِ‪ ،‬وَ أنْ ﻳُﻤِ ﻴﺘَﻨَﺎ ﻋ َ َٰﲆ‬
‫ﱢﺖ ُﻗﻠُﻮ َﺑﻨَﺎ ﻋ َ ٰ‬
‫ﻻن ‪ -‬وَ ﻧ َْﺴ َﺄ ُﻟ ُﻪ ُﺳﺒْﺤَ ﺎﻧَﻪُ ‪ :‬أَنْ ُﻳ َﺜﺒ َ‬
‫ﺑِﺎﷲ ﻣِ َﻦ اﳋُﺬْ ِ‬
‫ﻷﻧَﺎ ِم‪.‬‬
‫ْﴩﻧَﺎ ِﰲ زُ ﻣْﺮَ ِة َﺧ ْ ِﲑ ا َ‬
‫اﻹ ِْﺳﻼمِ‪ ،‬وَ أَنْ َﳛ ُ َ‬
‫* * *‬

‫‪   ‬‬

‫ﺎﺣ ُﺮ ‪َ -‬ﻋ َﻠﻴْﻪِ َﻟ ْﻌﻨَ ُﺔ اﷲ ‪ -‬ﺑِ ِﻜﺘَﺎ َﺑ ِﺔ ُﺳﻮرَ ٍة ﻣِ ﻦْ ُﺳﻮَ ِر‬
‫اﻟﺴ ِ‬
‫وَ ِﰲ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ ِﻘَﺔ‪َ :‬ﻳﻘُﻮ ُم ﱠ‬
‫ُﻮل‬
‫آﺧﺮِ ﻫَ ﺎ إ َ ِٰﱃ أَوﱠ ﳍِ َﺎ‪ ،‬ﺛُﻢﱠ َﻳﻘ ُ‬
‫ُﻮﺳﺔً‪َ ،‬ﻳﻌْﻨِ ﻲ‪ :‬ﻣِ ْﻦ ِ‬
‫وف ا ُﳌﻔْﺮَ َد ِة َﻣ ْﻌﻜ َ‬
‫اﻟﻘُﺮْ آ ِن اﻟﻜَﺮِ ﻳ ِﻢ ﺑِﺎﳊُﺮُ ِ‬
 ‫‪٧٣‬‬

‫‪٧٣‬‬ ‫‪       ‬‬

‫‪    ‬‬

‫ُﻮب‪.‬‬
‫اﳉ ﱢﻨ ﱠﻲ‪َ ،‬ﻓ َﻴ ْﺄﻣُﺮُ ُه ﺑِﺎ َﳌ ْﻄﻠ ِ‬
‫ﴬ ِ‬‫اﻟﴩ ِﻛ ﱢﻴﺔَ‪َ ،‬ﻓﻴُﺤْ ِ ُ‬
‫َﻋﺰِ ﻳﻤَ َﺘ ُﻪ ﱢ ْ‬
‫ﴍكٍ وَ ُﻛﻔ ٍْﺮ‪.‬‬
‫وَ ﻫَ ﺬِ ِه ﻃَﺮِ ﻳ َﻘ ٌﺔ ُﳏ َﺮﱠ َﻣ ٌﺔ َأﻳ ًْﻀﺎ ﻣَﻊَ َﻣﺎ ﻓِﻴﻬَﺎ ﻣِ ْﻦ ِ ْ‬
‫* * *‬

‫‪    ‬‬

‫َﺻﺪُ ُﻃﻠُﻮ َع ﻧَﺠْ ٍﻢ‬
‫اﻟﺴﺎﺣِ ﺮَ ﻳ ََﱰ ﱠ‬
‫ﺻﺪ«؛ َﻷنﱠ ﱠ‬
‫وَ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ ﺗ َُﺴﻤﱠ ٰﻰ َأﻳ ًْﻀﺎ ِﺑـ»اﻟﺮﱠ َ ِ‬
‫آﺧﺮَ َﳛْﻤِ ُﻞ ِﰲ َﻃﻴﱠﺎﺗِﻪِ ﻣِ ﻦَ‬
‫ات ِﺳﺤْ ﺮ ﱠﻳﺔٍ‪ ،‬ﺛُﻢﱠ َﻳ ْﺘﻠُﻮ ﻃِﻠ ْﱠﺴ ًﲈ َ‬
‫َﲔ‪ ،‬ﺛُﻢﱠ َﻳﻘُﻮ ُم ﺑِﻤُ ﺨَ ﺎﻃَﺒَ ﺘِ ِﻪ ﺑِﺘِﻼوَ ٍ‬
‫ُﻣﻌ ﱠ ٍ‬
‫َﲆ ْاﺳ ِﺘﻨْﺰَ ِال‬
‫َﺎت ‪ -‬ﻳَﺰْ ﻋُﻢُ أ ﱠ ََﳖﺎ َﺗﻌْﻤَ ُﻞ ﻋ َ ٰ‬
‫ﷲ ِﺑ ِﻪ َﻋﻠِﻴﻢٌ ‪ ،‬ﺛُﻢﱠ َﻳ ْﻔﻌ ُُﻞ ﺣَ ﺮَ ﻛ ٍ‬
‫اﻟﴩ ِك وَ اﻟ ُﻜﻔْﺮِ ﻣَﺎ ا ُ‬
‫ﱢْ‬
‫ﳊﻘِﻴ َﻘ ِﺔ ِﻋﺒَﺎ َد ٌة ﳍ َﺬَ ا اﻟﻨﱠﺠْ ِﻢ ﻣِ ْﻦ دُو ِن اﷲ‪ ،‬وَ إِنْ ﻛَﺎنَ‬
‫رُ وﺣَ ﺎ ِﻧ ﱠﻴ ِﺔ ﻫَ ﺬَ ا اﻟﻨﱠﺠْ ِﻢ وَ َﻟ ِﻜﻨﱠﻬَ ﺎ ِﰲ ا َ‬
‫اﻟﺸﻴَﺎﻃِﲔُ ِﺑ َﺘ ْﻠﺒِﻴَﺔِ َأﻣ ِْﺮ‬
‫َﲑ اﷲ‪َ ،‬ﻓ ِﻌﻨْﺪَ َذﻟ َِﻚ َﺗﻘُﻮ ُم ﱠ‬
‫اﳌُﻨَﺠﱢ ﻢُ ﻻ ﻳَﺪْ رِ ي َﻓﺘِﻠ َْﻚ ِﻋﺒَﺎ َد ٌة وَ َﺗ ْﻌﻈِﻴﻢٌ ﻟِﻐ ْ ِ‬
‫َى‬
‫اﻟﺴﺎﺣِ ﺮُ أَنﱠ اﻟﻨﱠﺠْ ﻢَ ﻫُ ﻮَ اﻟﱠﺬِ ي َﺳﺎﻋَﺪَ هُ‪ ،‬وَ َﻟ ِﻜ ﱠﻦ اﻟﻨﱠﺠْ ﻢَ اﳌُﻔ َْﱰ ٰ‬
‫اﻟﺴﺎﺣِ ﺮِ اﻟ ﱠﻠﻌِﲔِ ‪َ ،‬ﻓﻴَ ُﻈ ﱡﻦ ﱠ‬
‫ﱠ‬
‫ِﴚ ٍء ﻣِ ْﻦ ﻫَ ﺬَ ا‪.‬‬
‫َﻋ َﻠ ْﻴ ِﻪ ﻣَﺎ ﻳَﺪْ رِ ي ﺑ َ ْ‬
‫اﻟﺴﺤْ ﺮَ ﻻ ُﳛ ﱡَﻞ إِﻻ إِذَا ﻇَﻬَ ﺮَ اﻟ ﱠﻨﺠْ ﻢُ ﻣَﺮﱠ ًة أ ُْﺧﺮَ ٰى)‪(١‬وَ ﻫُ ﻨَﺎكَ‬
‫اﻟﺴﺤَ ﺮَ ُة أَ نﱠ ﻫَ ﺬَ ا ﱢ‬
‫وَ ﻳَﺰْ ﻋُﻢُ ﱠ‬
‫ﻧُﺠُ ﻮ ٌم ﻻ َﺗﻈْﻬَ ﺮُ ِﰲ اﻟﻌَﺎ ِم إِﻻ ﻣَﺮﱠ ًة وَ اﺣِ ﺪَ ةً؛ َﻓ َﻴﻨْﺘَﻈِﺮُ ونَ ُﻇﻬُﻮرَ هُ‪ ،‬ﺛُﻢﱠ َﻳﻘُﻮﻣُﻮنَ ﺑِﺘِﻼوَ ٍة ﻓِﻴﻬَ ﺎ‬
‫اﺳ ِﺘﻐَﺎ َﺛ ٌﺔ ِﲠَﺬَ ا اﻟﻨﱠﺠْ ِﻢ ِﻟﻴَﺤُ ﱠﻞ ﳍَ ُﻢْ ِﺳﺤْ ﺮَ ﻫُ ﻢ‪.‬‬
‫ْ‬
‫َﲑ اﷲِ‪ ،‬وَ ﻛ ﱡُﻞ ﻫَ ﺬَ ا‬
‫َﲑ اﷲِ‪ ،‬وَ ْاﺳ ِﺘﻐَﺎ َﺛ ٍﺔ ﺑِﻐ ْ ِ‬
‫ﳜﻔَﻰٰ ﻣَﺎ ِﰲ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳﻘ َِﺔ ِ ﻣ ْﻦ َﺗ ْﻌﻈِﻴ ٍﻢ ِﻟﻐ ْ ِ‬
‫وَ ﻻ َ ْ‬
‫ﱠﻼﺳ ِﻢ اﻟ ُﻜﻔْﺮِ ِﻳﱠﺔ‪.‬‬
‫ﴍكٌ ‪ ،‬ﻧَﺎﻫِ ﻴ ََﻚ ﺑِﺎﻟﻄ ِ‬
‫ِْ‬
‫* * *‬

‫)‪ (١‬ﻫﺬا ﻋﻨﺪ اﻟﺴﺤﺮة‪ ،‬أﻣﺎ اﻟﺬﻳﻦ ﻳﻌﺎﳉﻮن ﺑﺎﻟﻘﺮآن ﻓﻴﺒﻄﻠﻮن ﻫﺬا اﻟﺴﺤﺮ ﰲ اﳊﺎل‪ ،‬ﺑﻔﻀﻞ اﷲ اﻟﻜﺒﲑ اﳌﺘﻌﺎل‪.‬‬
 ‫‪٧٤‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٧٤‬‬

‫‪   ‬‬

‫اﻟﺴﺎﺣِ ﺮُ َﺻﺒِﻴﺎ َﺻﻐِﲑً ا ﱂَ ْ َﻳ ْﺒ ُﻠ ِﻎ‬
‫ْﴬ ﱠ‬‫وَ ِﰲ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ ِﻘَﺔ‪ُ :‬ﳛ ِ ُ‬
‫َﻒ‬
‫َﲑ ُﻣﺘَﻮَ ﱢﺿﺊٍ ‪ ،‬ﺛُﻢﱠ َﻳﺄ ُْﺧﺬُ ﻛ ﱠ‬
‫اﻟﺼﺒِﻲﱡ ﻏ ْ َ‬
‫ِﴩطِ أَنْ َﻳﻜُﻮ َن ﱠ‬
‫ﳊﻠُﻢَ ﺑ َ ْ‬
‫ا ُ‬
‫ْﴪ‪ ،‬ﺛُﻢﱠ ﻳَﺮْ ُﺳﻢُ َﻋ َﻠ ْﻴ ِﻪ ﻣُﺮَ ﱠﺑﻌًﺎ ﻫَ ﻜَﺬَ ا‪:‬‬
‫ﻷﻳ َ َ‬
‫اﻟﺼﺒ ﱢِﻲ ا َ‬
‫ﱠ‬
‫ُﺐ‬
‫ﴍ ٍك ‪َ -‬ﻳ ْﻜﺘ ُ‬
‫ﲢﺘَﻮِ ي َﻋ َ ٰﲆ ِ ْ‬
‫َﻼﺳﻢَ ِﺳﺤْ ﺮِ ﻳﱠﺔً ‪ -‬وَ َﻃ ْﺒﻌًﺎ َ ْ‬
‫ُﺐ ﺣَ ﻮْ َل ﻫَ ﺬَ ا اﳌُﺮَ ﱠﺑ ِﻊ‪ :‬ﻃ ِ‬
‫وَ ﻳَﻜﺘ ُ‬
‫اﻟﺼﺒِﻲﱢ وَ ِﰲ وَ َﺳ ِﻂ‬
‫َﻒ ﱠ‬‫ﱠﻼﺳﻢَ ﺣَ ﻮَ َل اﳌُﺮَ ﱠﺑ ِﻊ ﻣِ ْﻦ ﺟِ ﻬَ ِﺎﺗﻪ اﻷَرْ َﺑﻊِ‪ ،‬ﺛُﻢﱠ ﻳ ََﻀﻊُ ِﰲ ﻛ ﱢ‬
‫ﻫَ ﺬِ ِه اﻟﻄ ِ‬
‫َﻼﺳﻢَ أ ُْﺧﺮَ ٰى‬
‫ُﺐ ﻃ ِ‬
‫ﻫَ ﺬَ ا اﳌُﺮَ ﱠﺑ ِﻊ‪» :‬زَ ْﻳﺘًﺎ وَ زَ ﻫْ ﺮَ ًة زَ رْ ﻗ ََﺎء« أَ وْ »زَ ْﻳﺘًﺎ وَ ﺣِ ْﱪًا أَزْ رَ َق«‪ ،‬ﺛُﻢﱠ َﻳ ْﻜﺘ ُ‬
‫َﲆ وَ ﺟْ ِﻪ‬
‫ُﻮﺿﻊُ ﻫَ ِﺬ ِه اﻟﻮَ رَ َﻗﺔُ ﻛَﺎﳌِ َﻈ ﱠﻠ ِﺔ ﻋ َ ٰ‬
‫َﲆ وَ رَ َﻗ ٍﺔ ﻣ ُْﺴ َﺘﻄِﻴ َﻠﺔٍ‪ ،‬ﺛُﻢﱠ ﺗ َ‬
‫وف ُﻣﻔْﺮَ َد ٍة ﻋ َ ٰ‬
‫ﺑِﺤُ ﺮُ ٍ‬
‫ب ﺛَﻘِ ﻴﻞٍ ‪،‬‬
‫ُﺖ‪ ،‬ﺛُﻢﱠ ُﻳ َﻐﻄﱠﻰٰ اﻟ ﱢﻄﻔ ُْﻞ ُﻛ ﱡﻠ ُﻪ ﺑِﺜُﻮْ ٍ‬
‫اﻟﺼﺒِﻲﱢ وَ ﻳَﺮْ ﺗَﺪِ ي ﻓَﻮْ ﻗَﻬَ ﺎ َﻗ َﻠﻨْﺴِ ﻮَ ًة ﺣَ ﺘﱠﻰٰ َﺗ ْﺜﺒ َ‬
‫ﱠ‬
‫وَ اﻟ ﱢﻄﻔ ُْﻞ ِﰲ ﻫَ ﺬِ ِه اﳊَﺎ ِﻟَﺔ‪َ :‬ﻳﻜُﻮنُ ﻧَﺎﻇِﺮً ا ِﰲ َﻛ ﱢﻔﻪِ‪َ ،‬ﻓ َﻄ ْﺒﻌًﺎ ﻻ ﻳَﺮَ اهُ؛ ﻷَنﱠ اﳉَﻮﱠ ُﻣ ْﻈﻠِﻢٌ ‪ ،‬ﺛُﻢﱠ َﻳﺒْﺪَ ُأ‬
‫اﻟﺴ ِﺎﺣ ُﺮ اﳌَ ْﻠﻌُﻮنُ ﺑِﻘِﺮَ ا َء ِة ﻋَﺰِ ﻳﻤَ ٍﺔ ُﻛﻔْﺮِ ﱠﻳ ٍﺔ َﺷﺪِ ﻳﺪَ ةٍ‪َ ،‬ﻓﺈِذَا ﺑﺎﻟ ﱢﻄﻔْﻞِ ﻳ َْﺸﻌُﺮُ َﻛ َﺄ ﱠن اﳉَﻮﱠ ﻗَﺪْ‬
‫ﱠ‬
‫ُﻮل‬
‫ُﻮل اﻟﺴﱠ ﺎﺣِ ﺮُ ِﻟﻠ ﱠْﺼﺒ ﱢِﻲ‪ :‬ﻣَﺎذَا ﺗَﺮَ ىٰ ؟ َﻓ َﻴﻘ ُ‬
‫أ َْﺻﺒ ََﺢ ﻧُﻮرً ا وَ ﻳَﺮَ ىٰ ُﺻﻮَ رً ا َﺗﺘَﺤَ ﺮﱠ كُ ِﰲ َﻛﻔﱢﻪ‪َ ،‬ﻓ َﻴﻘ ُ‬
‫َﻚ ا ُﳌﻌَﺰﱢ مُ َﻛﺬَ ا‬
‫ُﻮل ﻟ َ‬
‫اﻟﺴ ِﺎﺣ ُﺮ‪ :‬ﻗ ُْﻞ ﻟَﻪُ ‪َ :‬ﻳﻘ ُ‬
‫ُﻮل ﱠ‬
‫اﻟﺼﺒ ﱡِﻲ‪ :‬أَرَ ىٰ َأﻣَﺎﻣِ ﻲ ُﺻﻮرَ َة َرﺟُ ﻞٍ ‪َ ،‬ﻓ َﻴﻘ ُ‬
‫ﱠ‬
‫ﺐ اﻷَوَ ِاﻣ ِﺮ‪.‬‬
‫اﻟﺼﻮرَ ُة ﺣَ ْﺴ َ‬
‫وَ ﻛَﺬَ ا‪َ ،‬ﻓ َﺘﺘَﺤَ ﺮﱠ كُ ﱡ‬
‫وَ ﻏَﺎ ِﻟﺒًﺎ ﻣَﺎ ﻳ َْﺴﺘَﺨْ ِﺪﻣُﻮنَ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ َﺔ ِﰲ اﻟﺒَﺤْ ِﺚ ﻋَﻦِ اﻷ َْﺷﻴَﺎ ِء اﳌَ ْﻔﻘُﻮ ِدَة‪.‬‬
‫ﻮﻣَ ﺔ‪.‬‬
‫َﲑ َﻣﻔْﻬُ ٍ‬
‫َﻼﺳﻢَ ﻏ ْ ِ‬
‫ﴍكٍ وَ ُﻛﻔْﺮٍ وَ ﻃ ِ‬
‫ﳜﻔَﻰٰ ﻛَﺬَ ﻟ َِﻚ ﻣَﺎ ِﰲ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ ِﺔ ِﻣ ْﻦ ِ ْ‬
‫وَ ﻻ َ ْ‬
‫* * *‬

‫‪   ‬‬

‫ﺎﺣﺮُ ﻣِ َﻦ اﳌَﺮِ ﻳﺾِ َﺑﻌ َْﺾ آﺛَﺎرِ ِ ه‪ :‬ﻣِ ْﻦ ﻣِ ﻨْﺪِ ﻳﻞٍ ‪ ،‬أَوْ‬
‫اﻟﺴ ِ‬
‫ُﺐ ﱠ‬
‫وَ ِﰲ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ ِﻘَﺔ‪َ :‬ﻳ ْﻄﻠ ُ‬
 ‫‪٧٥‬‬

‫‪٧٥‬‬ ‫‪       ‬‬

‫‪    ‬‬

‫ﳛﻤ ُِﻞ رَ اﺋِﺤَ َﺔ ﻋَﺮَ ِق اﳌَﺮِ ﻳﺾِ ‪ ،‬ﺛُﻢﱠ َﻳ ْﻌﻘِﺪُ ﻫَ ﺬَ ا ا ِﳌﻨْﺪِ َﻳﻞ ﻣِ ﻦْ‬
‫ﳾ ٍء َ ْ‬
‫ﻋ َِﲈ َﻣﺔٍ‪ ،‬أَوْ َﻗﻤِﻴﺺٍ ‪ ،‬أَوْ أَيﱠ َ ْ‬
‫ْﻜﲈ‪ ،‬ﺛُﻢﱠ َﻳﻘْﺮَ ُأ‬
‫ِﻴﺲ ﻣِ ﻘْﺪَ ارَ أَرْ ﺑَﻌَ ِ ﺔ أ ََﺻﺎﺑﻊَ‪ ،‬ﺛُﻢﱠ ﻳُﻤْ ِﺴ ُﻚ ا ِﳌﻨ ِْﺪ َﻳﻞ إ ِْﻣ َﺴﺎﻛًﺎ ُﳏ ً‬
‫ﻃَﺮْ ﻓِﻪِ‪ ،‬ﺛُﻢﱠ َﻳﻘ ُ‬
‫ُﴪ‬
‫ﴍﻛِﻴﺎ ﻳ ِ ﱡ‬
‫ُﻮل ِﻃﻠ ْﱠﺴ ًﲈ ِ ْ‬
‫ُﺳﻮرَ َة »اﻟ ﱠﺘﻜَﺎ ُﺛ ِﺮ« أَوْ َأﻳﱠﺔ ُﺳﻮرَ ٍة ﻗ َِﺼﲑَ ٍة ﻳَﺮْ ﻓَﻊُ ِﲠَﺎ َﺻﻮْ َﺗﻪُ‪ ،‬ﺛُﻢﱠ َﻳﻘ ُ‬
‫َﴫوهُ‪ ،‬وَ إِنْ ﻛَﺎنَ‬
‫ُﻮل‪ :‬إِنْ َﻛﺎنَ ﻣَﺎ ﺑِ ِﻪ ﻣِ َﻦ اﳌَﺮَ ضِ َﺳ َﺒ ُﺒ ُﻪ اﳉِ ﱡﻦ َﻓﻘ ﱢ ُ‬
‫ﺑِﻪِ‪ ،‬ﺛُﻢﱠ ُﻳﻨَﺎدِي اﳉِ ﻦﱠ‪ ،‬وَ َﻳﻘ ُ‬
‫ﱢﺐ ﻓَﺪَ ﻋُﻮ ُه ﻛ ََﲈ ﻫُ ﻮَ ‪ ،‬ﺛُﻢﱠ ِﻳَﻘﻴ ُﺴ ُﻪ ﻣَﺮﱠ ًة أ ُْﺧﺮَ ٰى‬
‫َﲔ َﻓﻄَﻮﱢ ﻟُﻮهُ‪ ،‬وَ إِنْ ﻛَﺎنَ ِﻣ َﻦ اﻟﻄ ﱢ‬
‫ﻣَﺎ ﺑِ ِﻪ ِﻣﻦَ اﻟﻌ ْ َ‬
‫ﺎب ﺑِﺎ ْﻟﻌ ْ َِﲔ‪ ،‬وإِنْ‬
‫ُﺼ ٌ‬
‫ْﺖ ﻣ َ‬
‫ِﻚ‪َ :‬ﻓﺈِنْ وَ ﺟَ ﺪَ ُه ﻗَﺪْ ﻃ ََﺎل َﻋ ْﻦ أَرْ ﺑَﻌَ ِ ﺔ أ ََﺻﺎﺑِﻊَ ‪ ،‬ﻗ ََﺎل‪َ :‬أﻧ َ‬
‫َﺑﻌْﺪَ َذﻟ َ‬
‫ﺎب ﺑِﺎﳉِ ﻦﱢ ‪ .‬وَ إِنْ وَ ﺟَ ﺪَ ُه ﻛ ََﲈ ﻫُ ﻮَ أَرْ ﺑَﻌَ ﺔَ أ ََﺻ ِﺎﺑـﻊَ ‪ ،‬ﻗ ََﺎل‪َ :‬ﻣﺎ‬
‫ُﺼ ٌ‬
‫ْﺖ ﻣ َ‬
‫َﴫ‪ ،‬ﻗ ََﺎل‪َ :‬أﻧ َ‬
‫ﻛَﺎنَ ﻗَﺪْ ﻗ ُ َ‬
‫ِﻴﺐ‪.‬‬
‫ﺐ إ َ ِٰﱃ َﻃﺒ ٍ‬
‫ﳾءٌ‪ ،‬اذْﻫَ ْ‬
‫ِﻋﻨْﺪَ كَ َ ْ‬
‫‪            ‬‬
‫ﻳﺾ‬
‫اﻟﺴﺎﺣِ ﺮُ َﺻﻮْ َﺗ ُﻪ ِﺑﺎﻟﻘُ ﺮْ آنِ‪ ،‬ﻟِ َﻴ ُﻈ ﱠﻦ اﳌَﺮِ ُ‬
‫َﲆ اﳌَﺮِ ﻳﺾِ ؛ ﺣَ ﻴ ُْﺚ ﻳَﺮْ ﻓَﻊُ ﱠ‬
‫ِﻴﺲ ﻋ َ ٰ‬
‫‪ -١‬اﻟ ﱠﺘ ْﻠﺒ ُ‬
‫َﴎ ِﺑِﻪ‪.‬‬
‫اﻟﴪ ِﰲ اﻟ ﱢﻄﻠ َْﺴ ِﻢ اﻟﱢﺬِ ي أ َ ﱠ‬
‫ِﻚ؛ وَ إِﻧ َﱠﲈ ﱢ ﱡ‬
‫َأ ﱠﻧ ُﻪ ُﻳﻌَﺎﻟ ُِﺞ ﺑِﺎﻟﻘُﺮْ آنِ ‪ ،‬وَ َﻟﻴ َْﺲ ﻛَﺬَ ﻟ َ‬
‫ﴍكٌ ﺑﺎﷲِ اﻟﻌَﻈِ ﻴﻢِ ‪.‬‬
‫اﻻﺳ ِﺘﻌَﺎ َﻧ ُﺔ ﺑِﺎﳉِ ﱢﻦ وَ ُﻣﻨَﺎد َُاﲥُﻢْ وَ ُدﻋَﺎؤُ ﻫُ ﻢْ ‪ ،‬ﻛ ﱡُﻞ ﻫَ ﺬَ ا ِ ْ‬
‫‪ْ -٢‬‬
‫اﳉ ﱢﻨ ﱠﻲ َﺻﺎد ٌِق أَوْ ﻛَﺎذ ٌِب ِﰲ ﻫَ ﺬَا اﻷ َِﻣْﺮ‪.‬‬
‫ُﺪْرﻳ َﻚ أَنﱠ ﻫَ ﺬَ ا ِ‬
‫‪ -٣‬اﳉِ ﱡﻦ ﻓَﻴﻬَﺎ َﻛﺬِ ٌب َﻛﺜِﲑٌ ؛ ﻓ ََﲈ ﻳ ِ‬
‫اﻟﺴ َﺤ َ ِﺮة‪َ :‬ﻓﺄَﺣْ ﻴَﺎﻧًﺎ ﻛَﺎﻧُﻮا َﺻﺎ ِدﻗِﲔَ ‪ ،‬وَ أَﺣْ ﻴَﺎﻧًﺎ َﻛﺜِﲑَ ًة ﻛَﺎﻧُﻮا‬
‫َﱪﻧَﺎ ِﻓﻌ َْﻞ ﺑَﻌﺾ ﱠ‬
‫اﺧﺘ َ ْ‬
‫وَ ﻗَﺪْ ْ‬
‫َﲔ‪َ .‬ﻓﻠ ﱠَﲈ ﻗَﺮَ ْأﻧَﺎ‬
‫ﺎﺣﺮَ ﻗ ََﺎل‪ِ :‬ﻋﻨْﺪَ كَ ﻋ ْ ٌ‬
‫اﻟﺴ ِ‬
‫ﴇ‪ ،‬وَ َذ َﻛ َﺮ‪ :‬أَنﱠ ﱠ‬
‫ْﺚ ﺟَ ﺎ َءﻧَﺎ َﺑﻌ ُْﺾ اﳌَﺮْ َ ٰ‬
‫ﻛَﺎ ِذﺑِﲔَ ﺣَ ﻴ ُ‬
‫ﲔ‪ ،‬وَ ﻏَ ْ ُﲑ َذﻟ َِﻚ ﻛَﺜِ ٌﲑ‪.‬‬
‫َﻋ َﻠ ْﻴ ِﻪ اﻟ ُﻘﺮْ آنَ َﻧﻄ ََﻖ َﻋ َﻠ ْﻴ ِﻪ ﺟِ ﻨﱢﻲﱞ وَ ﱂَ ْ َﻳ ُﻜﻦْ ﺑِﻪِ َﻋ ْ ٌ‬
‫* * *‬

‫‪    ‬‬

‫اﻟﺸﻌْﻮَ َذ ِة ﻗَﺎ َﺗﻠَﻬُ ﻢُ اﷲ ‪َ -‬ﻳﻌْﻨِ ﻲ‪ْ :‬اﺳﺘِﺤْ َﻀﺎرَ‬
‫اﻟﺴﺤْ ﺮِ وَ ﱠ‬
‫وَ ﻫُ ﻮَ ﻣُ ْﺼ َﻄﻠَﺢٌ ﻟَﺪَ ْﳞِﻢْ ‪ -‬أَيْ أَﻫْ َﻞ ﱢ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٧٦‬‬

‫اﻟﺴ ِﺎﺣ ُﺮ وَ اﻟ ِﻌﻴَﺎ ُذ ﺑﺎﷲ ﻗَﺪْ‬

‫ﺟِ ﻨﱟﻲ ﻛَﺎﻓِﺮٍ ِﺑﻄَﺮِ ِﻳﻖ َﺗﻜْﺮَ ارِ َﺗﻌْﻮِ ﻳﺬَ ٍة ﺗ َُﺴﻤﱠ ٰﻰ‪ :‬ﻋَﺰِ ﻳﻤَ ﺔً‪َ ،‬ﻳﻜُﻮنُ ﱠ‬
‫ِﻚ‬
‫َﲆ ِﺻﻴ َﻐ ٍﺔ ﳍَ َﺎ ﻣَﻊَ َﺷﻴْﻄَﺎ ِن اﳉِ ﻦﱢ‪ ،‬ﺑِﺤَ ﻴ ُْﺚ ﺗ َِﺼﲑُ ﻛَﺎﻟﻌَﻬْ ِﺪ ﺑَ ْﻴﻨَﻬ َُﲈ‪ ،‬وَ َﻳﻜُﻮنُ َذﻟ َ‬
‫ﺗَﻮَ اﻓ ََﻖ ﻋ َ ٰ‬
‫َﺎب‬
‫َﲆ ارْ ِﺗﻜ ِ‬
‫َﺖ ﻋ َ ٰ‬
‫اﻟﺴﺎﺣِ ﺮِ ﻟِﻠْﺠِ ﻨﱢﻲﱢ ﺑِﺘَ ْﻠﺒِﻴَ ِﺔ َﻃ َﻠﺒَﺎﺗِ ِﻪ َﲨِﻴ ِﻌﻬَﺎ‪ ،‬وَ ﻟ َِﻮ ْاﺷﺘَﻤَ ﻠ ْ‬
‫َﺑﻌْﺪَ ْاﺳ ِﱰ َْﺿ ِﺎء ﱠ‬
‫اﺳ َﱰ َْﺿﺎ ُه ﺑِﺬَ ﻟ َِﻚ ﻋَﺎﻫَ ﺪَ ُه ﺑِﺎﻟ ﱠﺘﻌْﻮِ ﻳﺬَ ةِ‪ ،‬وَ ﺗﻜُﻮنُ ُﻣﺘ ََﻀﻤﱢ َﻨ ًﺔ‬
‫ِﴩكٍ‪َ ،‬ﻓﺈِذَا ْ‬
‫ُﳏ َﺮﱠ مٍ‪ ،‬أَوْ َﺗ َﻠﻔُﻆﱟ ﺑ ِ ْ‬
‫َﺎﻟﴪﻳَﺎ ِﻧﻴَﺔِ َﻣﺜ ًَﻼ ‪ -‬وَ ُﻛﻠ َﱠﲈ ﺗ ََﻼ‬
‫َﲑ ﻋَﺮَ ِﺑﻴ ٍﱠﺔ ‪ -‬ﻛ ﱢ ْ‬
‫ت ﻏِْ‬
‫ﴏﳛًﺎ‪ ،‬وَ َﺗﻜُﻮنُ ﻏَﺎﻟِﺒًﺎ ﺑِ َﻜﻠ َِﲈ ٍ‬
‫ﴍ ًﻛﺎ َ ِ‬
‫ِْ‬
‫اﻟﺴﺎﺣِ ﺮُ أَوِ اﳌ َُﺸﻌْﻮِ ُذ‬
‫ﴬ َﺧﺎ ِد ُم اﳌَﻨْﺪَ لِ َﻓﻴَﺴْ َﺘﻌْﻤِ ُﻠ ُﻪ ﻓَﺎﺗ ُِﺢ اﳌَﻨْﺪَ لِ ‪ ،‬أَي‪ :‬ﱠ‬
‫ا ُﳌﻌَﺰﱢ ُم اﻟ ﱠﺘﻌْﻮِ ﻳﺬَ َة ﺣَ َ َ‬
‫ْﴬ‬
‫وق أَوْ َﻣ ْﻔﻘُﻮ ٍد وَ ﻧَﺤْ ﻮُ هُ‪ ،‬وَ َﺗﻔ ِْﺼﻴﻠُﻪُ ‪ :‬أَنْ ُﳛ ِ َ‬
‫ﴪ ٍ‬‫َﲆ ﻏَﺎﺋِ ٍﺐ‪ :‬ﻛَﻤَ ْ ُ‬
‫ِﰲ اﻻ ْﺳﺘِﺪْ ﻻلِ ﻋ َ ٰ‬
‫َﲆ ﺟَ ﺒْﻬﺘ ِِﻪ‪،‬‬
‫ُﺐ آﻳَﺔً ﻣِ َﻦ اﻟﻘُﺮْ آنِ ﻋ َ ٰ‬
‫َﲑ ُﻣﺘَﻮَ ﱢﺿ ٍﺊ! َﻓ َﻴ ْﻜﺘ ُ‬
‫ﳊﻠُﻢَ ‪ ،‬وَ َﻳﻜُﻮنُ ﻏ ْ َ‬
‫اﻟﺴﺎﺣِ ﺮُ ِﻃﻔ ًْﻼ ﱂَ ْ َﻳ ْﺒ ُﻠ ِﻎ ا ُ‬
‫ﱠ‬
‫﴾ ]ق‪ [٢٢ :‬ﺛُﻢﱠ‬ ‫َﺎﱃ‪﴿ :‬‬
‫وَ ﻏَﺎﻟِﺒًﺎ ﻣَﺎ َﻳ ْﻜ ُﺘﺒُﻮنَ ﻗَﻮْ َﻟ ُﻪ َﺗﻌ َ ٰ‬
‫اﻟﺴ ِﺎﺣ ُﺮ ‪ -‬اﻟﻌَﺰِ ﻳﻤَ َﺔ اﳌُﺘَﻮَ اﻓ َُﻖ‬
‫ُﳛَﻤﱢ ُﻠ ُﻪ ِﻓﻨْﺠَ ﺎﻧًﺎ ﻳ ََﻀﻊُ ﻓِﻴ ِﻪ ﺣِ ْﱪًا أَوْ زَ ْﻳﺘًﺎ‪ ،‬ﺛُﻢﱠ َﻳﻘْﺮَ ُأ ا ُﳌﻌَﺰﱢ مُ ‪ -‬ﱠ‬
‫ﴬ‪َ ،‬ﻓﻴ َْﺴ َﺄ ُﻟ ُﻪ ﻋَ ﻦِ ا َﳌ ْﻔﻘُﻮ ِد َﻓﻴُﺠِ ﻴ ُﺒ ُﻪ وَ ﻫُ ﻮَ‬
‫اﳉ ﱢﻨ ﱠﻲ اﳌُﺤَ ﱠ َ‬
‫َﲑىٰ اﻟ ﱢﻄﻔ ُْﻞ ِﰲ اﻟﻔِ ﻨْﺠَ ِﺎن ِ‬
‫َﻋ َﻠﻴْﻬَ ﺎ‪ ،‬ﻓ َ َ‬
‫اﻟﴚ َء اﳌَ ْﻔﻘُﻮ َد‬
‫ْﺖ وَ ﻧَﺤْ ِﻮ ِ َﳘﺎ‪َ ،‬ﻓﺈِﻣﱠﺎ أَنْ ﻳُﺮِ َﻳ ُﻪ اﳉِ ﻨﱢﻲﱡ ﱠ‬
‫ﻳَﺮَ ىٰ ُﺻﻮرَ َﺗ ُﻪ ُﻣﺘَﻤَ ﺜ ًﱢﻼ ﺑِﺤِ ْ ٍﱪ أَوْ زَ ﻳ ٍ‬
‫ﻋَﲆ ﻟَﻮْ حٍ ﻳَﺮَ ا ُه اﻟ ﱢﻄﻔ ُْﻞ‪ ،‬وَ رُ ﺑ َﱠﲈ َﺳ َﺄ َﻟ ُﻪ ﻋَﻦِ‬
‫وف ُﻣ َﺘﻔَﺮﱢ َﻗ ٍﺔ َ ٰ‬
‫ُﺐ َﻟ ُﻪ ﺑِﺤُ ﺮُ ٍ‬
‫ف َﻣﻜَﺎ َﻧﻪُ‪ ،‬أَوْ َﻳ ْﻜﺘ ُ‬
‫َﻓ ُﻴﻌْﺮَ ُ‬
‫ُﺐ‪ ،‬وَ ﻫَ ﻜَﺬَ ا‪ ،‬وَ ﻳُ ﻠْﺤَ ﻆُ ِﰲ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ ِﺔ ا ْﻧﺘ َِﺸﺎرَ ﻫَ ﺎ‪ ،‬ﻓَﺮُ ﺑ َﱠﲈ ﻗَﺎ َم ِﲠَﺎ دَﺟﱠ ٌﺎل‬
‫اﻟﺴﺎرِ ِق َﻓ َﻴ ْﻜﺘ ُ‬
‫ﱠ‬
‫َﲆ اﻟﻌَﺎ ﱠﻣ ِﺔ َأﻣْﺮَ دِﻳﻨِﻬِ ﻢْ ‪،‬‬
‫ﻼح‪َ ،‬ﻓ ُﻴ ْﻠﺒ ُِﺲ ﻋ َ ٰ‬
‫اﻟﺼ ُ‬
‫ﻣ َُﺸﻌْﻮِ ذٌ‪ ،‬أَوْ َﺳﺎﺣِ ﺮٌ ‪ ،‬أَوْ ﺣَ ﺘ ٰﱠﻰ َﻣ ْﻦ ﻇَﺎﻫِ ﺮُ ُه ﱠ‬
‫ُﻮﳘُﻬُ ْﻢ َﺑﺄَنﱠ اﳉِ ﱠﻦ اﳌُﺆْ ِﻣﻦَ َﳜْﺪُ ُﻣ ُﻪ ﺑِﻄَﺮِ ِﻳﻖ اﳌَﻨْﺪلِ ‪َ ،‬ﻓﻠْﻴُ ﺤْ ﺬَ ُر ﻣِ ْﻦ َذﻟ َِﻚ أ ََﺷﺪﱠ اﳊَﺬَ ِر‪.‬‬
‫وَ ﻳ ِ‬
‫َﻒ‪ ،‬وَ ﻣُﺆَ د ٰﱠى‬
‫اﻻﺳﺘِﻌَﺎ َﻧ ِﺔ اﳌُﺤَ ﺮﱠ َﻣ ِﺔ ﻃَﺮِ ﻳ َﻘ ُﺔ اﻟﻜ ﱢ‬
‫وَ ﳑِ ﱠﺎ ﻳ ُْﺸﺒِ ُﻪ َﻓﺘ َْﺢ اﳌَﻨْﺪَ لِ ِﻣ ْﻦ ﻃُﺮُ ِق ْ‬
‫وق‪،‬‬
‫ِﺐ‪ ،‬وَ َﻣﻌْﺮِ َﻓ ُﺔ َﻣﻜَﺎ ِن اﳌَ ْﻔﻘُﻮ ِد أَوِ اﳌ َْﴪ ِ‬
‫ﻒ اﻟﻐَﺎﺋ ِ‬
‫َﲔ وَ اﺣِ ﺪٌ ‪ ،‬وﻫُ ﻮَ ا ﱢدﻋَﺎ ُء َﻛ ْﺸ ِ‬
‫اﻟﻄﱠﺮِ ﻳ َﻘﺘ ْ ِ‬
‫اﻻﺳ ِﱰ َْﺿ ِﺎء‪.‬‬
‫وَ ﻧَﺤْ ﻮِ َذﻟ َِﻚ ﺑِﻄَﺮِ ِﻳﻖ ْ‬
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‫‪٧٧‬‬ ‫‪        ‬‬

‫‪    ‬‬

‫‪           ‬‬

‫ﱠﺎت‪.‬‬
‫اﻟﴩ ِﻛﻴ ِ‬
‫َﺎت أَوِ ﱢ ْ‬
‫اﳉﻨﱢﻲﱠ ﺑِ ِﻔﻌْﻞِ َﺑﻌْﺾِ اﳌُﺤَ ﺮﱠ ﻣ ِ‬
‫اﻟﺴﺎﺣِ ﺮِ ِْ‬
‫اﺳ ِﱰ َْﺿﺎ ُء ﱠ‬
‫‪ْ -١‬‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ‪.‬‬
‫ِﺎﳉ ﱢﻦ وَ ﱠ‬
‫ﴍكٍ أَوِ ْاﺳ ِﺘﻐَﺎ َﺛ ٍﺔ ﺑ ِْ‬
‫َﲆ ِ ْ‬
‫ﲢﺘَﻮِ ي ﻋ َ ٰ‬
‫‪ -٢‬ا ْﻟﻌَﺰِ ﻳﻤَ ﺔُ وَ ﻫِ ﻲَ َ ْ‬
‫* * *‬

‫‪  ‬‬

‫‪   ‬‬
‫َﺎت ﻳ َْﺴﺘَﺪﱢ ُل ِﲠَﺎ ﻣُﺪﱠ ﻋِ ﻲ‬
‫ْﺐ‪ ،‬ﺑِﻤَ ﻘَﺪﱢ ﻣ ٍ‬
‫أَﻣﱠ ﺎ اﻟﻌِ ﺮَ اﻓَﺔُ ‪ :‬ﻓَﻬِﻲَ ا ﱢدﻋَﺎ ُء َﻣﻌْﺮِ َﻓ ِﺔ ُأﻣُﻮرٍ ِﻣ َﻦ اﻟ َﻐﻴ ِ‬
‫ْﺐ‪،‬‬
‫اف َﺷﻴَﺎﻃِﲔَ اﳉِ ﱢﻦ ِﻟ ُﻴ ْﻌﻠِﻤُ ﻮ ُه َﺷ ْﻴﺌًﺎ ﻣِ ْﻦ ِﻋ ْﻠ ِﻢ اﻟ َﻐﻴ ِ‬ ‫ِﻚ)‪َ ، (١‬ﻓ ِﺈ ِن ْ‬
‫اﺳﺘَﺨْ ﺪَ َم َذﻟ َِﻚ اﻟﻌَﺮﱠ ُ‬ ‫َذﻟ َ‬
‫َﺎﻫﻨًﺎ‪.‬‬
‫اف ﻛ ِ‬
‫ُﺳﻤﱢ ﻲَ اﻟﻌَﺮﱠ ُ‬
‫اﳉﻦﱢ )‪َ ،(٢‬ﻓﺈِنْ ﻛَﺎﻧ َِﺖ‬
‫ْﺐ ﺑِﻮَ ِاﺳ َﻄ ِﺔ ْاﺳﺘِﺨْﺪَ ا ِم ِ‬
‫َﺎﻟﻜﻬَ ﺎ َﻧ ُﺔ إِذَا ِﻫ َﻲ‪ :‬ا ﱢدﻋَﺎ ُء ِﻋ ْﻠ ِﻢ اﻟ َﻐﻴ ِ‬
‫ﻓ ِ‬
‫اف‬
‫ِث اﻷَرْ ِﺿ ﱠﻴ ِﺔ ُﺳﻤﱢ َﻲ اﻟﻌَﺮﱠ ُ‬
‫َﲆ اﳊَﻮَ اد ِ‬
‫ﺎب اﻷَﺣْ ﻮَ الِ وَ َﺗ َﺄﺛِﲑِ ﻫَ ﺎ ﻋ َ ٰ‬
‫َﺎت ُﻣ َﺘ َﻌ ﱢﻠ َﻘ ٌﺔ ﺑِﺤِ َﺴ ِ‬
‫ا ُﳌﻘَﺪﱢ ﻣ ُ‬
‫ِﺪْﻻل ﻋ َ َٰﲆ‬
‫اﻻﺳﺘ ُ‬
‫ﲣ ِﻤﻴﻨ ﱞِﻲ ﻻ ﻳَﻘِ ﻴﻨِ ﱞﻲ‪ ،‬اﻟﻐَﺮَ ُض ﻣِ ﻨْ ُﻪ ْ‬
‫ِﻋﻨْﺪَ ﺋَﺬٍ ُﻣﻨَﺠﱢ ًﲈ‪ ،‬ﻓَﺎﻟ ﱠﺘ ْﻨﺠِ ُﻴﻢ ِﻋﻠْﻢٌ َ ْ‬
‫َﲔ ﺗِﻠ َْﻚ اﻟﻘْﻮَ ىٰ اﻟ َﻔ َﻠ ِﻜ ﱠﻴ ِﺔ وَ اﻟﻘَﻮَ اﺑِﻞِ‬
‫ﻳﺞ ﺑ ْ َ‬
‫ِث اﻷَرْ ِﺿ ﱠﻴ ِﺔ ﺑﺎﻷَﺣْ ﻮَ الِ اﻟ َﻔ َﻠ ِﻜ ﱠﻴﺔِ‪ ،‬وَ اﻟﺘﱠﻤْ ﺰِ ِ‬
‫اﳊَﻮَ اد ِ‬
‫اﻷَرْ ِﺿﻴﱠ ِﺔ ﻛ ََﲈ ﻳﺰْ ﻋُﻤُ ﻮنَ )‪.(٣‬‬
‫وَ ﻣِ ﻦَ اﻟ ﱠﺘﻨْﺠِ ﻴ ِﻢ َأﻳ ًْﻀﺎ ﻣَﺎ ﻳ َُﺴﻤﱠ ٰﻰ ﺑـ)اﳌَﻮَ اﻟ ِِﻴﺪ(‪ ،‬وَ ﻫِﻲَ َأ ْن ﻳَﺪﱠ ﻋِﻲ ﺑِﻄَﺮِ ِﻳﻖ َﻣﻌْﺮِ َﻓ ِﺔ اﻟﻨﱠﺠْ ِﻢ‬
‫ﺨْﺺ أَنْ َﻳﻜُﻮنَ ُﺳ ْﻠﻄَﺎﻧًﺎ أَوْ ﻋَﺎﳌًﺎ‪ ،‬أَوْ َﻏﻨِﻴﺎ أَوْ ﻓَﻘِﲑً ا‪ ،‬أَوْ‬
‫اﻟﺸ ِ‬
‫اﻟﺬِ ي ﻛَﺎنَ ﻃَﺎ ِﻟﻌًﺎ ِﻋﻨْﺪَ وِ ﻻ َد ِة ﱠ‬

‫)‪ (١‬اﻧﻈﺮ‪» :‬ﴍح اﻟﺴﻨﺔ« ﻟﻠﺒﻐﻮي)‪.(١٨٢ /١٢‬‬

‫)‪ (٢‬اﻧﻈﺮ‪» :‬ﻓﺘﺢ اﳌﺠﻴﺪ«‪ ،‬ﻟﻠﺸﻴﺦ ﻋﺒﺪ اﻟﺮﲪﻦ ﺑﻦ ﺣﺴﻦ رﲪﻬﲈ اﷲ‪.‬‬
‫)‪ (٣‬اﻧﻈﺮ‪» :‬ﳎﻤﻮع ﻓﺘﺎوىٰ ﺷﻴﺦ اﻹﺳﻼم اﺑﻦ ﺗﻴﻤﻴﺔ« )‪.(١٩٢/٣٥‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٧٨‬‬

‫ِﲔ‬
‫اﻟﺸﻴَﺎﻃ ِ‬ ‫ِﻚ)‪َ ،(١‬ﻓﺈِنْ َﺧﻠ َْﺖ ِﺗﻠ َْﻚ ا ُﳌﻘَﺪﱢ ﻣ ُ‬
‫َﺎت َﻋ ْﻦ إ ِْﺧﺒَﺎرِ ﱠ‬ ‫َﻮِﻳﻞ اﻟﻌُﻤْﺮِ أَوْ ﻗ َِﺼ َﲑهُ‪ ،‬وَ ﻧَﺤْ ﻮَ َذﻟ َ‬
‫ﻃ َ‬
‫ِﺐ ِﰲ َ َﳎﺎرِ ﳞَﺎ‪ُ ،‬ﺳﻤﱢﻲَ ﻓَﺎﻋ ُِﻞ َذﻟ َِﻚ ﻋَﺮﱠ اﻓًﺎ وَ ﺣَ ْﺴ ُﺐ‪.‬‬
‫وَ ﻋَﻦ ِاﻻ ْﺳﺘِﺪْ ﻻلِ ﺑ َِﺴ ْ ِﲑ اﻟﻜَﻮَ اﻛ ِ‬
‫ﻻل ِﺑﻘِﺮَ ا َء ِة اﻟﺰﱠ ﻫْ ﺮِ ‪ ،‬وَ ِﺑﻘِﺮَ ا َء ِة اﻟﻔِ ﻨْﺠَ ِﺎن‪،‬‬
‫اﻻﺳﺘِﺪْ ُ‬
‫وَ ﳑِ ﱠﺎ ﻳَﺪْ ُﺧ ُﻞ ِﰲ اﻟﻌِﺮَ اﻓَﺔِ َأﻳ ًْﻀﺎ ْ‬
‫اﻟﺸﺪﱠ ُة أَوِ اﻟﻜُﻮﺗ ِْﺸﻴﻨَﺔُ (‪،‬‬
‫ﺎب اﻟﻄﱠﺎﻟِﻊِ‪ ،‬وَ ﺑِﻮَ رَ ِق اﻟﻠﱠﻌِ ِﺐ ) ﱠ‬
‫َﴡ‪ ،‬وَ ﺑِﺤِ َﺴ ِ‬
‫ب ﺑِﺎﳊ َ ٰ‬
‫ِﺎﻟﴬ ِ‬
‫وَ ﺑ ﱠ ْ‬
‫ُﻮف اﻟﻌِ ﺮَ ا ِﻓَﺔ‪ :‬إِنْ ﱂَ ْ َﻳ ُﻜ ْﻦ ﻓِ ِﻴﻪ‬
‫َﱪ ﻣِ ْﻦ ُﺻﻨ ِ‬
‫ِﺎﻟﺴﺒْﺤَ ﺔِ‪ ،‬وَ ﻗِﺮَ ا َء ُة اﻟﻮَ َدعِ‪ ،‬ﻛ ﱡُﻞ َذﻟ َِﻚ ُﻳ ْﻌﺘ َ ُ‬
‫وَ اﻟ َﻔﺘ ُْﺢ ﺑ ﱡ‬
‫اف‪َ ،‬ﻓﺈِ ْن ﺗ ََﻀﻤﱠ َﻦ َذﻟ َِﻚ ﻛَﺎنَ ﻛَﻬَ ﺎ َﻧﺔً‪ ،‬وَ إِنْ ﺗ ََﻀﻤﱠ َﻦ ﻗِﺮَ ا َء َة ﺟَ ﺪَ اوِ ِل‬
‫إ ِْﺧﺒَﺎرٌ ِﻣ ْﻦ َﺷ ْﻴﻄَﺎ ٍن ﻟِ ْﻠﻌَﺮﱠ ِ‬
‫اﻟﻜَﻮَ اﻛِ ِﺐ وَ َﺗﻔ ِْﺴﲑِ اﻷَرْ ﻗَﺎ ِم َﺗ َﺒﻌًﺎ ﳍَ َﺎ‪َ ،‬ﻓ َﻴﻜُﻮنُ ِﻋﻨْﺪَ ﺋِﺬٍ َﺗﻨْﺠِ ًﻴﲈ‪.‬‬
‫ُﺼ َﻄﻠَﺤَ ﺎ ِاﻟﻜﻬَ ﺎ ِﻧَﺔ‬
‫ﻓَﺎﻟﻌِ ﺮَ ا َﻓ ُﺔ ‪ -‬ﻛ ََﲈ َﺳﺒ ََﻖ ‪َ -‬ﻟﻔْﻆٌ ﻋ ﱞَﺎم ﻗَﺪْ َﻳ ْﻨﻔَﺮِ دُ‪ ،‬وَ ﻗَﺪْ َﻳﻨْﺪَ ِر ُج دُو َﻧ ُﻪ ﻣ ْ‬
‫ﳘﺎ‪.‬‬
‫َﲑ ِ َ‬
‫وَ اﻟ ﱠﺘﻨ ِْﺠﻴﻢِ وَ ﻏ ْ ِ‬
‫واﻟﻜ َﻬﺎ ِﻧَﺔ ‪ -‬ﻣَﻊَ أ ﱠَﳖُﲈ ﻳ ِْﺸ َ ِﱰﻛ َِﺎن‬
‫َﲔ اﻟِﻌﺮَ ا ِﻓَﺔ ِ‬
‫وَ َذﻛَﺮَ َﺑﻌ ُْﺾ أَﻫْ ﻞِ اﻟ ِﻌ ْﻠ ِﻢ أَنﱠ اﻟ َﻔﺎ ِر َق ﺑ ْ َ‬
‫َﺎﺿﻴ َِﺔ‪،‬‬
‫ْﺐ ‪ -‬أَنﱠ اﻟﻌِﺮَ ا َﻓ َﺔ َﺗﻜُﻮنُ ُﳐ ْ َﺘ ﱠﺼ ًﺔ ﺑِﺎﻷُﻣُﻮرِ اﳌ ِ‬
‫َﲆ اﻟ َﻐﻴ ِ‬
‫ِﰲ َدﻋْﻮىٰ اﻻ ﱢﻃﻼ ِع ﻋ َ ٰ‬
‫وَ ِاﻟﻜﻬَ ﺎ َﻧ ُﺔ ُﳐْﺘ َﱠﺼ ٌﺔ ﺑِﺎﻷُﻣُﻮرِ اﳌ ُْﺴ َﺘ ْﻘ َﺒ ِﻠَﺔ)‪.(٢‬‬
‫‪      ‬‬
‫‪            ‬‬
‫‪     ‬‬
‫‪      ‬‬
‫‪ ‬‬
‫* * *‬

‫‪   ‬‬

‫‪    ‬‬
‫اﻟﺴ ﱢﺖ ِﺑﺄَرْ ﻗَﺎ ٍم ِﻣ ْﻦ وَ اﺣِ ﺪٍ إ َ ِٰﱃ ِﺳﺘ ٍﱠﺔ‪،‬‬
‫ﱠﺐ ﻣَﻮْ ُﺳﻮ ٌم ِﰲ ﺟِ ﻬَ ﺎ ِﺗ ِﻪ ﱢ‬
‫وَ ﻫُ ﻮَ ﺣَ ﺠَ ﺮٌ ﺑ َِﺸﻜْﻞٍ ُﻣ َﻜﻌ ٍ‬

‫)‪ (١‬اﻧﻈﺮ‪» :‬أﺿﻮاء اﻟﺒﻴﺎن ﰲ إﻳﻀﺎح اﻟﻘﺮآن ﺑﺎﻟﻘﺮآن«‪ ،‬ﻟﻺﻣﺎم اﻟﺸﻨﻘﻴﻄﻲ)‪.(٤٩٢/٤‬‬

‫ﻧﻘﻼ ﻋﻦ ﻛﻼم اﻟﻔﺨﺮ اﻟﺮازي ﰲ ﺗﻔﺴﲑه‪.‬‬
‫)‪ (٢‬اﳌﺮﺟﻊ اﻟﺴﺎﺑﻖ‪ً ،‬‬
 ‫‪٧٩‬‬

‫‪٧٩‬‬ ‫‪     ‬‬

‫‪    ‬‬

‫ْﺚ ُﻳ ْﻠﻘِﻲ ﻫَ ﺬَ ا اﻟﺰﱠ ﻫْ َﺮ ِﺿﻤْ َﻦ دَاﺋِﺮَ ةٍ‪َ ،‬ﻓﺈ ِِن‬

‫وف ِﺑـ)زَ ﻫْ ِﺮ ُﻟ ْﻌ َﺒ ِﺔ اﻟﻄﱠﺎوِ ِﻟَﺔ(‪ ،‬ﺣَ ﻴ ُ‬
‫وَ ﻫُ ﻮَ َﻣﻌْﺮُ ٌ‬
‫ﺐ َﻣﺎ‬
‫اﺳ َﺘﻘَﺮﱠ ِﲠَﺎ‪َ ،‬ﻳﻘْﺮَ ُأ اﻟﺮﱠ ﻗْﻢَ اﻟﻈ ِﱠﺎﻫ َﺮ ِﰲ ﺟِ ﻬَ ِﺘ ِﻪ اﻟ ُﻌ ْﻠﻴَﺎ‪ ،‬ﺛُﻢﱠ َﻳﻌْﻤِﺪُ إ َ ِٰﱃ َﺗﻔ ِْﺴﲑِ اﻟﺮﱠ ْﻗ ِﻢ ﺑِﺤَ ْﺴ ِ‬
‫ْ‬
‫ِﺐ ا ُﳌﺘَﻮَ اﻓِﺮَ ُة ﻟَﺪَ ْﳞِﻢْ ‪ ،‬وَ إ ِِن ْاﺳ َﺘﻘ ﱠَﺮ اﻟﺰﱠ ﻫْ ﺮُ َﺧﺎرِ َج اﻟﺪﱠ اﺋِﺮَ ةِ‪َ ،‬ﻓﺈِنﱠ‬
‫َﺗﻘ ِْﴤ ِﺑ ِﻪ ﺟﺪَ اوِ ُل اﻟ َﻜﻮَ اﻛ ِ‬
‫ﻳﺐ!!‪.‬‬
‫ِف ِﺷﻘَﺎﻗًﺎ ﻋ ﱠَﲈ ﻗَﺮِ ٍ‬
‫ﺺ ‪ -‬ﺑِﺰَ ﻋْﻤِ ﻬِ ﻢْ ‪َ -‬ﺳﻴ َُﺼﺎد ُ‬
‫اﻟﺸﺨْ َ‬
‫ﱠ‬
‫وﻫﺬا ﻧﻮع ﻣﻦ اﻟﻈﻦ واﻟﺘﺨﻤﲔ‪ ،‬وﻫﻮ إ ٰﱃ اﻟﺸﻌﻮذة أﻗﺮب‪.‬‬
‫* * *‬

‫‪   ‬‬

‫‪ (١)   ‬‬
‫ُﻒ وَ اﻷَﻗْﺪَ ا ِم وَ اﳉِ ﺒ َِﺎه‪،‬‬
‫ﳋﻄُﻮطِ اﳌَﻮْ ﺟﻮ َد ِة ِﰲ اﻷَﻛ ﱢ‬
‫ﻻل )ﺑِﺎ ُ‬
‫اﻻﺳﺘِﺪْ ِ‬
‫وَ ﻫُ ﻮَ ِﻋﻠْﻢٌ ﺑَﺎﺣِ ٌﺚ ِﰲ ْ‬
‫َﺎت َﺑ ْﻴﻨَﻬَ ﺎ( ﻳ َْﺴﺘَﺪِ ﻟﱡﻮنَ ﺑِﺬَ ﻟ َِﻚ ﻋ َ َٰﲆ أَﺣْ ﻮَ ِال‬
‫ﺐ َﺗﻘَﺎ ُﻃﻌِﻬَﺎ وَ َﺗﺒَﺎﻳُﻦِ َأﻃْﻮَ اﳍِ َﺎ‪ ،‬وَ َﺗﻘْﺪِ ﻳﺮِ اﳌ ََﺴﺎﻓ ِ‬
‫ﺑِﺤَ ْﺴ ِ‬
‫ِﻚ‪.‬‬
‫وآﰐ َأﻣْﺮِ ِه ﻣِ ْﻦ َﺷﻘَﺎوَ ٍة أَوْ َﺳﻌَﺎ َدةٍ‪ ،‬وَ ِﻏ ًﻨﻰٰ أَوْ َﻓﻘْﺮٍ ‪ ،‬وَ ﻧَﺤْ ﻮِ َذﻟ َ‬
‫ﻹﻧ َْﺴﺎ ِن اﻟ ﱠﻨﻔ ِْﺴ ﱠﻴﺔِ‪ِ ،‬‬
‫ا ِ‬
‫أﻳﻀﺎ ﻣﻦ اﻟﺸﻌﻮذة واﻟﺪﺟﻞ‪ ،‬واﻟﻀﺤﻚ ﻋﲆٰ اﻟﻨﺎس‪.‬‬
‫وﻫﺬا ً‬
‫* * *‬

‫‪  ‬‬

‫‪ (٢)  ‬‬
‫اﻟﱰْﻛِ ِﻴﱠﺔ( ا ُﳌـ َﺘـﺒَ ـﻘﱠ ٰﻰ ِﰲ‬
‫ِﻚ ا ﱢدﻋَﺎ ُء َﺗﻔ َِﺴﲑِ َأﺛ َِﺮ)اﻟﻘَﻬْ ﻮَِ ة ا َﳌﻌْﺮُ وﻓَﺔِ ﺑِ ـ‪ :‬ﱡ‬
‫وَ ا َﳌﻘ ُْﺼﻮدُ ﺑِﺬَ ﻟ َ‬
‫ات‪ ،‬وَ ﻣِ ﻦْ َﺛﻢﱠ‬
‫ُﴪىٰ ﻣَﺮﱠ ٍ‬
‫ْﺚ ﻳُﺪَ ارُ اﻟ ِﻔﻨْﺠَ ﺎنُ ﺑِﺎﻟﻴَﺪِ اﻟﻴ ْ َ‬
‫اﻟ ِﻔﻨْﺠَ ﺎنِ‪ِ ،‬ﻣ ْﻦ َﺑﻌْﺪِ اﺣْ ﺘ َِﺴﺎﺋِﻬَ ﺎ‪ ،‬ﺣَ ﻴ ُ‬
‫إﱃ اﻟﺸﻌﻮذة أﻗﺮب‪.‬‬
‫)‪ (١‬وﻫﺬا ﻧﻮع ﻣﻦ اﻟﻈﻦ واﻟﺘﺨﻤﲔ‪ ،‬وﻫﻮ ٰ‬
‫ﻋﲆ اﻟﻨﺎس‪.‬‬
‫أﻳﻀﺎ ﻣﻦ اﻟﺸﻌﻮذة واﻟﺪﺟﻞ واﻟﻀﺤﻚ ٰ‬
‫)‪ (٢‬وﻫﻮ ً‬
 ‫‪٨٠‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٨٠‬‬

‫ف‬
‫ﺐ ﻣَﺎ َﻳﻌ ِْﺮ ُ‬
‫ْﴫ( ﺑِﻘِﺮَ ا َءﺗِﻪِ ﺑِﺤَ ْﺴ ِ‬
‫َﴩعَ ﻗَﺎرِ ُﺋ ُﻪ )ا ُﳌﺒ ِ ُ‬
‫َﲆ ﺣَ ﺎ ﱠﻓ ِﺘﻪِ‪ ،‬ﻟ ُ ِْﲑﻓَﻊَ ﺑَﻌْ ﺪَ ﻫَ ﺎ‪ ،‬وَ ﻟِﻴ ْ َ‬
‫ُﻳ ْﻜ َﻔ ُﺄ ﻋ َ ٰ‬
‫ِﻣ ْﻦ رُ ﻣُﻮزٍ ﺑِﻪِ‪ ،‬ﻓ ََﲈ ﻛَﺎنَ ِﻣ ْﻦ رَ ﻣْﺰٍ ِﰲ ﻗَﺎ ِع اﻟ ِﻔﻨْﺠَ ﺎ ِن ﻓَﻬُ ﻮَ ﻳُﻤَ ﺜ ُﱢﻞ اﳌ ُْﺴﺘَ ْﻘﺒ ََﻞ‪ ،‬وَ ﻣَﺎ ﻛَﺎنَ ﻗَﺮِ ﻳﺒًﺎ‬
‫ﺎﴐ ُﳏْﺘ َِﴘ اﻟﻘَ ﻬْ ﻮَ ةِ‪ ،‬ﺛُﻢﱠ إِنْ ﻇَﻬَ َﺮ ‪َ -‬ﻣﺜ ًَﻼ ‪َ -‬ﺷﻜ ًْﻼ ﻳ ُْﺸﺒِﻪُ‬
‫ِﻋﻨْﺪَ ﺣَ ﺎ ﱠﻓ ِﺔ اﻟﻔِ ﻨْﺠَ ﺎ ِن َﻓﻬُﻮَ ﺣَ ِ ُ‬
‫َﺖ اﻟﻘَﻬْ ﻮَ ةَ‪ ،‬وَ إِ ْن ﻛَﺎ َن ﻣَﺎ ﻇَﻬَ ﺮَ ﻳ ُْﺸﺒِ ُﻪ دَﺟَ ﺎﺟَ ﺔً‪ ،‬ﻓَﻬُ ﻮَ‬
‫ﴍﺑ ِ‬
‫ﻳﺲ اﳍَﻨَﺎ َﳌِ ْﻦ َ ِ‬
‫ﺣِ َﺼﺎﻧًﺎ ﻓَﻬُ ﻮ ﻋَﺮِ ُ‬
‫ﺎب‪َ ،‬أﻣﱠﺎ اﻟﺪﱠ اﺋِﺮِ ُة َﻓﺘُﻤَ ﺜ ُﱢﻞ ِﻋﻨْﺪَ ﻫُ ُﻢ اﺟْ ﺘ َِﲈﻋًﺎ‬
‫ﺎب وَ اﻹ ِْﺧ َﺼ ِ‬
‫ﻹﻧْﺠَ ِ‬
‫َﲆ اﻟﺒ َِﺸﺎرَ ِة ﺑَﺎ ِ‬
‫دَﻻ َﻟ ٌﺔ ﻋ َ ٰ‬
‫َﴪونَ َأﺛَﺮَ اﻟﺒُﻦﱢ‬
‫َﲆ َﺧ ْ ٍﲑ(‪ ،‬وَ ﻫَ ﻜَﺬَ ا ُﻳﻔ ﱢ ُ‬
‫ﲨ َﻌ ٌﺔ ﻋ َ ٰ‬
‫ﻟِﻌُﺮْ سٍ َﻣﺜ ًَﻼ‪ ،‬وَ ُﻳﻌ ﱢَﱪُونَ َﻋﻨْﻬَ ﺎ ﺑِﻘَﻮْ ِﳍ ْﻢ‪ْ َ ) :‬‬
‫ب اﻟﻘَﻬْﻮَ ِة !! َﻓﺈِنْ‬
‫ﺐ ﺣَ ﺎلِ َﺷﺎرِ ِ‬
‫اﻟﱪَازِ ﻳﲇﱢ أَوِ اﻟﻌَﺪَ ِ ﱢﲏ‪َ ،‬ﺳﻮَ ا ًء وَ ﻻ ﻓ َِﺎر َق ﻟَﺪَ ْﳞِﻢْ ‪ ،‬ﻛ ﱞُﻞ ﺑِﺤَ ْﺴ ِ‬
‫َ‬
‫ُﴩىٰ َﻣﻘْﺪَ ِم ﻓَﺎرِ سِ‬
‫ف ِإ َﻟﻴْﻬَﺎ ﺑ ْ َ‬
‫ُﻮﺳﺔِ‪َ ،‬ﺳﺎرَ عَ اﻟﻘَﺎرِئُ ﻳَﺰُ ﱡ‬
‫َﺖ ِﺳ ﱠﻦ اﻟ ُﻌﻨ َ‬
‫َﺖ َﻓﺘَﺎ ًة ﻗَﺎرَ ﺑ ْ‬
‫ﻛَﺎﻧ ْ‬
‫ُﴩ‬
‫َﺎﺣ ِﲔ!! وَ إِنْ ﻛَﺎنَ ﺗَﺎﺟِ ﺮً ا ﺑ ﱢ َ‬
‫اﻷَﺣْ ﻼ ِم ُﳑ ْ َﺘ ِﻄﻴًﺎ َﺻﻬْﻮَ َة ﺟَ ﻮَ ا ٍد ﻻ َﻳ ْﻜﺒُﻮ‪ُ ،‬ﳏ َﻤﱠ ًﻼ ﺑِﺎﻟﻮُ رُ و ِد وَ اﻟﺮﱠ ﻳ ِ‬
‫ُﴩ ﺑَﺎﺟْ ِﺘﻴَﺎزِ اﻻ ْﻣﺘِﺤَ ِﺎن‬
‫ﺑِﺮِ ﺑ ٍْﺢ وَ اﻓِﺮٍ ِﰲ ﻋ َِﺎﺟﻞِ ِﲡَﺎرَ ِﺗﻪِ‪ ،‬وَ رُ ﺑ َﱠﲈ ِﰲ آﺟِ ﻠِﻬَ ﺎ‪ ،‬وَ إِنْ ﻛَﺎنَ ﻃَﺎﻟِﺒًﺎ ﺑ ﱢ َ‬
‫ﱠﺎس َذﻟ َِﻚ ﺣَ ﺘ ٰﱠﻰ ﻟَﻮْ‬
‫ﺐ ِﻓﻌ ًْﻼ ﺗ َْﺼﺪِ ُﻳﻖ َأ ْﻛﺜَﺮِ اﻟﻨ ِ‬
‫َﲆ َأﻗْﺮَ اﻧِﻪِ‪ ،‬وَ ﳑِ ﱠﺎ ﻳ َْﺴﺘَﺪْ ﻋِﻲ اﻟﻌَﺠَ َ‬
‫ﺑِ َﺘﻔَﻮﱡ ٍق ﺗَﺎ ﱟم ﻋ َ ٰ‬
‫َﺑﻠَﻎَ أَﺣَ ﺪُ ﻫُ ﻢْ َﺷﺄْوً ا ﻣَﺮْ ﻣُﻮ ًﻗﺎ ِﰲ اﻟ ﱠﺜﻘَﺎ َﻓﺔِ‪ ،‬وَ َﺗﺒَﻮﱠ َأ َﻣﻨْﺰِ َﻟ ًﺔ ﻣ َْﺸﻬُ ﻮدًا َﻟ ُﻪ ِﲠَﺎ !! َأﻣﱠﺎ ﻋَﺎﻣﱠﺔُ اﻟﻨﱠﺎسِ‬
‫َﺎح؛‬
‫ﺪﱢث وَ ﻻ ﺣَ ﺮَ َج‪ :‬ﺣَ ﻴ ُْﺚ َﺻﺎرَ ْت ﻗِﺮَ ا َء ُة اﻟﻔِ ﻨْﺠِ ِﺎن ‪ِ -‬ﻋﻨْﺪَ اﻟ َﺒﻌْﺾِ ‪َ -‬دأ ََﲠُﻢْ ﻛ ﱠُﻞ َﺻﺒ ٍ‬
‫ﻓَﺤَ ْ‬
‫ات ِﰲ اﻟﻘِﺮَ ا َء ِة اﻟﺮﱠ ﻣْﺰِ ِﻳﱠﺔ‪.‬‬
‫اض اﳌَﻬَﺎرَ ِ‬
‫َﻓﺘَﺠْ ﺘَﻤِﻊُ اﻟﻨ ْﱢﺴﻮَ ُة ِﰲ دَارِ إِﺣْ ﺪَ اﻫُ ﻦﱠ‪ ،‬وَ َﻳﺒْﺪَ أُ ﻣِﻦْ ﺛَﻢﱠ ْاﺳﺘَﻌﺮَ ُ‬
‫ﴬ ﻛَﺎﻫِ ﻦٌ ‪َ -‬ر ُﺟ ًﻼ ﻛَﺎ َن‬
‫ﳜﻔَﻰٰ أَنﱠ ِﲨِﻴﻊَ َذﻟ َِﻚ ﻫُ ﻮَ ِﻣ ْﻦ ا ﱢدﻋَﺎ ِء اﻟﻌِﺮَ ا َﻓﺔِ‪َ ،‬ﻓﺈِنْ ﺣَ َ َ‬
‫وَ ﻻ َ ْ‬
‫ْﱪ ُه ﺑِ ِﻪ َﺷ ْﻴﻄَﺎنُ اﳉِ ﱢﻦ ﻣِ ْﻦ َﻧ ٍﺒَﺈ‪ ،‬ﻣُﺪﱠ ﻋِﻴﺎ َأ ﱠﻧ ُﻪ ﻳ َْﺴ َﺘ ْﻨ ِﺒﻄُﻪُ ﻣِ ﻦْ َأﺛ َِﺮ‬
‫ﱪ ﺑ َِﲈ ُﳜ ِ ُ‬
‫أَوْ اﻣْﺮَ أ ٍَة ‪َ -‬ﻓﺄ َْﺧ َ َ‬
‫ْﺚ َﳚْﺰِ مُ‬
‫َﺖ اﻟﻌِﺮَ ا َﻓ ُﺔ إ َ ِٰﱃ ﻛَﻬَ ﺎ َﻧﺔٍ‪ ،‬ﺣَ ﻴ ُ‬
‫ﻷﻣْﺮُ ُﺳﻮءًا وَ َﲢَﻮﱠ ﻟ ِ‬
‫ُﺧﻄُﻮطِ اﻟﻘَﻬْ ﻮَ ِة زَ ا َد ِﻋﻨْﺪَ ﻫَ ﺎ ا َ‬
‫ﻮب َﺗ ْﺼﺪِ ﻳﻘِ ِﻪ‪،‬‬
‫اﺣﺪَ ٍة ‪ -‬ﺑِﺪَ وَ ا ِم ِﺻﺪْ ِﻗ ِﻪ وَ وُ ﺟُ ِ‬
‫ﱠﺎس ‪ -‬ﺣَ َﺎل ِﺻﺪْ ِق اﻟﻜَﺎﻫِ ﻦِ ‪ ،‬وَ ﻟَﻮْ َﳌِﺮﱠ ٍة وَ ِ‬
‫اﻟﻨ ُ‬
‫َﺺ اﷲ‬
‫اﺧﺘ ﱠ‬
‫َﲆ ﻣَﺎ ْ‬
‫َﻓﻴَﻌْ َﺘ ﻘِﺪُ و َن أَﺣَ ِﻘ ﱠﻴ َﺔ ا ﱢﺗﺒَﺎ ِع رُ ﻣُﻮزِ اﻟ ِﻔﻨْﺠَ ﺎنِ‪ ،‬وَ َﺑ َﺄ ﱠن ارْ ﺗ َِﺴﺎ َﻣﻬَﺎ د ﱞَال ِﻳﻘِﻴﻨًﺎ ﻋ َ ٰ‬
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‫‪٨١‬‬ ‫‪         ‬‬

‫‪    ‬‬

‫َﺎﱃ اﷲ ﻋ ﱠَﲈ َﻳﻘُﻮﻟُﻮنَ ُﻋﻠُﻮا َﻛﺒ ًِﲑا‪.‬‬

‫آﺟﻠِ ِﻪ ! َﺗﻌ َ ٰ‬
‫َﲆ ﻋَﺎﺟِ ﻞِ َأﻣْﺮِ ِه وَ ِ‬
‫َﺎﱃ ﺑِ ِﻌ ْﻠ ِﻤ ِﻪ ﳑِ ﱠﺎ ﻗَﺪﱠ رَ ﻟِﻠْﻤَ ﺮْ ِء ﻋ َ ٰ‬
‫َﺗﻌ َ ٰ‬
‫وَ ﻻ َﺷ ﱠﻚ أَنﱠ ﻫَ ﺆُ ِﻻء ا ُﳌ َﺘ َﻜﻬﱢ ﻨِﲔَ ِﻣﻦَ اﻟﻜَﺬَ ﺑَﺔِ ا ُﳌﺘَﺨَ ﱢﺮ ِﺻﲔَ ﻣِ ْﻦ أَﻫْ ﻞِ اﳊَﺪَ سِ‬
‫ُﻮﳘُﻮنَ اﻟﻌَﺎﻣﱠﺔَ‬
‫وَ اﻟﺘﱠﺨْ ﻤِ ِﲔ‪ ،‬إِﻧ َﱠﲈ ﺟَ َﻌﻠُﻮا ﻫَ ﺬِ ِه اﳊِ ﻴ ََﻞ ﻋَﻼ َﻣ ًﺔ ﻋِ ﻨْﺪَ ﻫُ ْﻢ‪َ ..‬ﻓﻬَﺆُ ﻻ ِء اﻟﻜَﻬَ َﻨ ُﺔ ﻳ ِ‬
‫َﺎن‪،‬‬
‫َﻣﻌْﺮِ َﻓ َﺔ ﻣ ُْﺴ َﺘ ْﻘﺒَﻞِ اﻷ ُُﻣﻮرِ ﺑَﺎﻟﻘِﺮَ ا َء ِة ِﰲ اﻟﻔِ ﻨْﺠَ ِﺎن‪ .‬ﻓَﺈذَا ﻗُﺪﱢ رَ إ َِﺻﺎ َﺑﺘُﻬُ ﻢْ ِﰲ َﺑﻌْﺾِ اﻷَﺣْ ﻴ ِ‬
‫اﻟﺴﻤْ ﻊِ‪،‬‬
‫اﻟﺸﻴَﺎﻃِﲔِ ﳍَ ُﻢْ ﺑ َِﲈ ﺗ َْﺴ َ ِﱰ ُق ﻣِ َﻦ ﱠ‬
‫َﺎب اﳌ َُﺼﺎ َد َﻓﺔِ‪ ،‬أَوْ ِﻣ ْﻦ إ ِْﺧﺒَﺎرِ ﱠ‬
‫َﻓﺈِنﱠ َذﻟ َِﻚ ِﻣ ْﻦ ﺑ ِ‬
‫وَ َأ ْﻛﺜَﺮُ ﻫُ ﻢْ ﻛَﺎ ِذﺑُﻮنَ )‪.(١‬‬
‫* * *‬
‫‪  ‬‬
‫‪   ‬‬
‫ف‬
‫َﲑ ُﳏ َﺪﱠ دٍ‪ ،‬أَوْ ِﻣﻦَ اﻟﻮَ َد ِع ‪َ -‬ﺻﺪَ ٌ‬
‫َﺎت ﻏ ْ ِ‬
‫ﻫُ ﻮَ ‪ -‬اﺧﺘ َِﺼﺎرً ا ‪ -‬رَ ﻣْﻲُ ﻋَﺪَ ٍد ِﻣ َﻦ اﳊ ََﺼﻴ ِ‬
‫َﲔ ﺣَ َﺼﺎ َﺗ ْ ِﲔ‬
‫َﺎﺳﺘﻌَﺎد َِﲥَﺎ ﺣَ َﺼﺎﺗ ْ ِ‬
‫اف ﺑ ْ ِ‬
‫َﴩعُ اﻟﻌَﺮﱠ ُ‬
‫َﺎت ﺑَﺤْ ﺮِ ٍﻳﱠﺔ ‪ ،-‬ﺗُﺮْ ﻣ َٰﻰ ِﰲ زَ اوِ َﻳﺔٍ‪ ،‬ﺛُﻢﱠ ﻳ ْ َ‬
‫ﳊِ َﻠَﺰُ وﻧ ٍ‬
‫َﻣﺜ ًَﻼ‪ ،‬أَوْ ﺛَﻼﺛَﺔً‪ ،‬ﺛُﻢﱠ َﻳﻨْﻈُﺮُ ﻣَﺎ َﺗﺒَﻘﱠﻰٰ ِﻣﻨْﻬَﺎ َﺑﻌْﺪَ َذﻟ َِﻚ‪َ ،‬ﻓﺈِنْ ﻛَﺎنَ َﺷ ْﻔﻌًﺎ ‪ -‬ﻋَﺪَ دًا زَ وْ ِﺟﻴﺎ ‪ -‬د ﱠَل‬
‫َﲆ ُﺳ ِﻮﺋﻪ!‬
‫َﲆ ﺣُ ْﺴﻦِ اﻟﻄﱠﺎﻟِﻊِ‪ ،‬وَ إِ ْن ﻛَﺎ َن وِ ﺗْﺮً ا ‪ -‬ﻋَﺪَ دًا ُﻣﻔْﺮَ دًا ‪ -‬د ﱠَل ﻋ َ ٰ‬
‫َذﻟ َِﻚ ﻋ َ ٰ‬
‫َﺎب‬
‫َﺖ أَﺣْ ﻴَﺎ ًﻧﺎ‪ ،‬ﻓَﻬُ ﻮَ ﻣِ ْﻦ ﺑ ِ‬
‫اﻟﻌ َﺮا َﻓ ِﺔ ﺑِﺎﻟﺘﱠﺨْ ﻤِ ِﲔ وَ اﳊَﺪَ سِ ‪َ ،‬ﻓﺈِنْ أ ََﺻﺎﺑ ْ‬
‫وَ ذﻟ َِﻚ ُﻛ ﱡﻠ ُﻪ ﻣِ َﻦ ِ‬
‫ﱪ ﺑِﻪِ َﺷ ْﻴﻄَﺎ َﻧﻪُ‪َ ،‬ﺻﺎرَ ْت ِﻣﻦَ‬
‫اﺳﺘَﺨْ َ َ‬
‫ﱪ ﺑ َِﲈ ْ‬
‫اﳌ َُﺼﺎ َد َﻓﺔِ‪َ ،‬ﻓﺈِنْ ﻛَﺎنَ َﻣ ْﻦ َﻳﻌْﻤَ ُﻠ ُﻪ ﻛَﺎﻫِ ﻨًﺎ ﻗَﺪْ أ َْﺧ َ َ‬
‫ا ْﻟ ِﻜﻬَ ﺎ َﻧ ِﺔ اﳌُﺤَ ﺮﱠ َﻣﺔِ‪ ،‬وَ اﷲُ َأ ْﻋﻠ َُﻢ)‪.(٢‬‬

‫)‪ (١‬اﻧﻈﺮ‪ :‬اﻟﻘﻮل اﳌﻌﲔ ﻷﺳﺎﻣﺔ اﳌﻌﺎﲏ )ص‪ ،(٣١٣‬وﻧﺺ اﻟﻜﻼم ﳐﺘﺎر ﻣﻦ ﻓﺘﻮىٰ ﻟﻔﻀﻴﻠﺔ اﻟﻌﻼﻣﺔ ﻋﺒﺪاﷲ اﳉﱪﻳﻦ ﺣﻔﻈﻪ اﷲ‪،‬‬
‫وأﻣﺘﻊ ﺑﻪ‪.‬‬
‫﴾‪.‬‬ ‫ﺗﻌﺎﱃ‪﴿ :‬‬
‫وﻛﻞ ﻫﺬه اﻟﻄﺮق ﺑﺎﻃﻠﺔ ﻗﻄﻌًﺎ ﻟﻘﻮﻟﻪ ٰ‬
‫ﻓﺘﻮى ﻟﻔﻀﻴﻠﺔ اﻟﺸﻴﺦ اﺑﻦ ﺟﱪﻳﻦ‪ ،‬ﺣﻔﻈﻪ اﷲ‪ ،‬وﻧﻔﻊ ﺑﻪ‪.‬‬
‫ٰ‬ ‫أﻳﻀﺎ ﻣﻦ ﻧﺺ‬
‫)‪ (٢‬اﳌﺮﺟﻊ اﻟﺴﺎﺑﻖ‪) ،‬ص‪ (٣١٤‬ﻣﻠﺨﺺ ً‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٨٢‬‬

‫‪   ‬‬

‫‪   ‬‬
‫ﱠﺎت َﺷﺘ ٰﱠﻰ‪ِ :‬ﻣﻨْﻬَ ﺎ ِﻋﻠْﻢُ اﻟﺮﱠ ﻣْﻞِ ‪ ،‬وَ ِﻋﻠْﻢُ اﳋَﻂﱢ ‪ ،‬وَ ﻋِ ﻠْﻢُ اﻟ ﱠﻄ ْﺮ ِق‪ ،‬وَ ﻋِ ﻠْﻢُ‬
‫وَ َﻟ ُﻪ ﻣُ َﺴﻤَ ﻴ ٌ‬
‫َﲆ أ َْرضٍ َﻟ ﱢﻴ َﻨ ٍﺔ‪،‬‬
‫ب وَ ﻃَﺮِ ﻳ َﻘﺘُﻪُ ‪ :‬أَنْ َﻳﻘُﻮ َم اﳋَﺎطﱡ ﺑِﺮَ ْﺳ ِﻢ ُﺧﻄُﻮطٍ َﻛﺜِﲑَ ٍة ُﻣﺘَﻔَﺮﱢ ﻗَﺔٍ ﻋ َ ٰ‬
‫اﻟﴬ ِ‬
‫ﱠ ْ‬
‫ف ِﻋﻨْﺪَ َذﻟ َِﻚ ﻋَﺪَ دَ ﻫَ ﺎ‪ ،‬ﺛُﻢﱠ ﻳَﻤْ ﺤُ ﻮﻫَ ﺎ‬
‫ﻳَﺮْ ُﺳﻤُ ﻬَﺎ ﺑِﺨِ ﱠﻔ ٍﺔ ﺑَﺎ ِﻟﻐَﺔٍ وَ ﻋَﺠَ َﻠ ٍﺔ ُﻣ َﺘﻌَﻤﱠ ﺪَ ةٍ‪ ،‬ﻓَﻼ َﻳﻌْﺮِ ُ‬
‫ﺎح‪ ،‬وَ إِنْ ِﺑَﻘﻲ َﺧﻂﱞ‬
‫َﲆ اﻟﻨﱠﺠَ ِ‬
‫َﺧﻄ ْ ِﱠﲔ َﺧﻄ ْ ِﱠﲔ‪َ ،‬ﻓﺈِنْ ِﺑَﻘﻲ َﺧﻄﱠﺎنِ َﻣﺜ ًَﻼ ﻛَﺎنَ َذﻟ َِﻚ ﻋَﻼﻣَ ﺔً ﻋ َ ٰ‬
‫واﳊﺮْ ﻣ َِﺎن)‪ ،(١‬وَ ﻫُ ﻮَ ﻣِ ْﻦ اﻟﻌِﺮَ ا َﻓ ِﺔ اﳌُﺤَ ﺮﱠ َﻣﺔِ‪َ ،‬ﻓﺈِنْ َﻋﻤِ َﻠ ُﻪ ﻛَﺎﻫِ ﻦٌ‬
‫وَ اﺣِ ﺪٌ ﻓَﻬُ ﻮَ َدﻟ ُِﻴﻞ اﳋَ ْﻴ َﺒ ِﺔ ِ‬
‫اﻟﺬي‬
‫ْﺐ ِ‬
‫اﻟﴩ ِﻛ ﱠﻴﺔِ‪ ،‬وَ ﻣِ َﻦ ادﱢ ﻋَﺎ ِء اﻟ ِﻌ ْﻠ ِﻢ ﺑِﺎﻟ َﻐﻴ ِ‬
‫اﺳ َﺘﻌَﺎ َن َﺑﺈ ِْﺧﺒَﺎرِ َﺷ ْﻴﻄَﺎ ِﻧ ِﻪ َﻓﻬُﻮَ ﻣِ َﻦ ِاﻟﻜﻬَ ﺎ َﻧ ِﺔ ﱢ ْ‬
‫ْ‬
‫َﺺ اﷲ َﺗﻌَﺎ ٰﱃ ﺑِﻌِ ﻠ ِ ِْﻤﻪ‪.‬‬
‫اﺧﺘ ﱠ‬
‫ْ‬
‫َﲆ اﻟﺮﱠ ﻣْﻞِ ﺑِ َﻌ ْﻴﻨ ِِﻪ‪،‬‬
‫اﻟﴬ ُب ﻋ َ ٰ‬
‫وف ﻣ ُْﺸﺘَﻬَ ﺮٌ ‪ ،‬ﻓَﻬَ ْﻞ ﻫُ ﻮَ ﱠ ْ‬
‫ﻣَ ْﺴ َﺄﻟَﺔٌ ‪ :‬اﳋَ ﻂﱡ ﺑِﺎﻟﺮﱠ ﻣْﻞِ ِﻋﻠْﻢٌ َﻣﻌْﺮُ ٌ‬
‫َأ ْم أ ﱠَﳖ َُﲈ ﻣُﺘﻐَﺎﻳِﺮَ ِان؟‬
‫َﲆ ﻣَﺎ‬
‫اﻟﻈﱠﺎﻫِ ﺮُ ‪ ،‬وَ اﷲ َأ ْﻋﻠَﻢُ ‪ ،‬أ ﱠَﳖ َُﲈ ُﻣ َﺘﻐَﺎﻳِﺮَ انِ‪ ،‬ﻓَﺎﳋَﻂﱡ ﺑِﺎﻟﺮﱠ ﻣْﻞِ ﻫُ ﻮَ اﻟﺮﱠ ْﺳﻢُ ﺛُﻢﱠ اﻹِزَ ا َﻟ ُﺔ ﻋ َ ٰ‬
‫ُﻮط‬
‫اﻟﴬ ُب ﻋَ َ ٰﲆ اﻟﺮﱠ ﻣْﻞِ ‪ ،‬ﻓَﻬُ ﻮَ رَ ْﺳﻢُ ُﺧﻄ ٍ‬
‫َﺳﺒ ََﻖ َﺑﻴَﺎ ُﻧ ُﻪ ‪ -‬وَ ﻫُ ﻮَ اﳌ َُﺴﻤﱠ ٰﻰ ﺑِﺎﻟﻄﱠﺮْ ِق ‪َ -‬أﻣﱠﺎ ﱠ ْ‬
‫ﲨﻠَﺔٌ ﻳ ُْﺴﺘَﺨْ ﺮَ ُج ﻣِ ﻨُﻬَﺎ ﺑُﺮْ ُج َﺷﺨْ ﺺٍ ﻣَﺎ‪،‬‬
‫وَ ﻧِﻘَﺎطٍ ُﲡْﻤَ ﻊُ َﺑﻌْﺪﻫَ ﺎ ﻟِﻴُﺴْ ﺘَﺨْ ﺮَ َج ﻣِ ْﻦ ﻋَﺪَ دِﻫَ ﺎ ُ ْ‬
‫اﻟﱪ ِْج‪،‬‬
‫َﺺ ﺑِﺬَ ﻟ َِﻚ ُ‬
‫اﻟﻀﺎرِ ُب َﺑﻌْﺪَ ﻫَ ﺎ ِﰲ ﺟَ ﺪَ اوِ َل َﻟﺪَ ْﻳﻪِ‪ ،‬وَ َﻳﻨْﻈُﺮُ ِﰲ اﳉَﺪْ وَ لِ اﳌُﺨْ ﺘ ﱢ‬
‫َﻓ َﻴﻘْﺮَ ُأ ﱠ‬
‫َﲆ اﻟﺮﱠ ﻣْﻞِ ‪ -‬ﻫُ ﻮَ‬
‫اﻟﴬ ُب ﻋ َ ٰ‬
‫اﺿ ٌﺢ أَنﱠ ﻫَ ﺬَ ا ‪ -‬ﱠ ْ‬
‫اﻟﺸﺨْ ﺺِ ُأﻣُﻮرً ا َﺗ َﺘ َﻌﻠ ُﱠﻖ ِﺑﻪِ‪ ،‬وَ وَ ِ‬
‫َﲆ ﱠ‬‫َﴪ ُد ﻋ َ ٰ‬
‫َﻓﻴ ْ ُ‬
‫اﻟﴩ ِك‪ ،‬وَ َذﻟ َِﻚ ﻻ ِﻋْﺘﻘَﺎ ِد ﻛ ﱟُﻞ ﻣِ َﻦ ا ُﳌﻨَﺠﱢ ﻢِ ‪،‬‬
‫ﻣِ ْﻦ ِﻋ ْﻠ ِﻢ اﻟ ﱠﺘﻨْﺠِ ﻴ ِﻢ اﳌُﺤَ ﺮﱠ ِم‪ ،‬اﳌُﻮﻗِ ِﻊ ﰲ ﱠ ْ‬
‫ِث اﻷَرْ ِﺿﻴ ِﱠﺔ‪،‬‬
‫َﺎت اﳊَﻮَ اد ِ‬
‫ﱡﺐ ِﰲ ُﳎ ْﺮَ ﻳ ِ‬
‫وَ اﳌ َُﺼﺪﱢ ِق ﺑِ ِﻪ ﺑِ َﺘ ْﺄﺛِﲑِ اﻷَﺣْ ﻮالِ اﻟ َﻔ َﻠ ِﻜ ﱠﻴ ِﺔ ﺑَﺎﻟﺘ َﱠﺴﺒ ِ‬

‫)‪ (١‬اﻧﻈﺮ‪ :‬ﻣﻌﺎﱂ اﻟﺴﻨﻦ‪ ،‬ﻟﻺﻣﺎم اﳋﻄﺎﰊ )ص‪.(٣٧٤‬‬

 ‫‪٨٣‬‬

‫‪٨٣‬‬ ‫‪       ‬‬

‫‪    ‬‬

‫ِﻚ‬
‫ْﲇ‪ ،‬وَ ﻣِ ﻦْ َذﻟ َ‬
‫اﻟﺴﻔ ِ ﱢ‬
‫وَ ا ْﻋﺘِﻘَﺎد ِِﳘَﺎ ﺑِﺘَﺤَ ﱡﻜ ِﻢ اﻟﻌَﺎﱂَ ِ اﻟ ُﻌﻠْﻮِ ﱢي ‪َ -‬ﻋ َ ٰﲆ ﻣَﺎ ﻳَﺰْ ُﻋﻤُ ﻮنَ ‪ -‬ﺑِﺎﻟﻌَﺎﱂَ ِ ﱡ‬
‫ﳋﻠ ِْﻖ ﻣِ ْﻦ ﻧِﻌْﻤَ ٍﺔ أَوْ ِﺷﻘْﻮَ ةٍ‪ ،‬وِ ﻣِ ﻦْ ﺗَﻮْ ﻓِ ٍﻴﻖ أَوْ َﺧ ْﻴ َﺒﺔٍ‪ ،‬ﻣ َُﻀﺎﻫِ ﺌِ ﲔَ‬
‫َﲆ ا َ‬
‫ﻋُﻤُ ﻮ ُم ﻣَﺎ َﳚْﺮِ ي ﻋ َ ٰ‬
‫َﺎﱃ‪.‬‬
‫اﻟﺼﺎ ِﺑ َﺌ ِﺔ َﻋﺒَﺪ ِة اﻟﻨﱡﺠُ ﻮمِ‪ ،‬وَ اﻟﻌِﻴﺎ ُذ ﺑِﺎﷲ َﺗﻌ َ ٰ‬
‫ﺑِﺬَ ﻟ َِﻚ ﻗَﻮْ َل ﱠ‬
‫اﻟﺴﻠَﻤِ ﱢﻲ س‬ ‫ﻴﺢ ﻣ ُْﺴﻠِ ﻢٍ « ~‪ُ ،‬ﺳﺆَ ُال ﻣﻌَﺎوِ ِﻳَﺔ ﺑْﻦِ ا َ‬
‫ﳊ َﻜ ِﻢ ﱡ‬ ‫ﻓَﺎﺋِ ﺪَ ٌة‪ :‬ﺟَ ﺎ َء ِﰲ » َﺻﺤِ ِ‬
‫َﺎل ﷺ‪:‬‬
‫ﳜ ﱡﻄﻮنَ‪َ ،‬ﻓﻘ َ‬
‫َﺎل س‪ :‬وَ ﻣِ ﻨﱠﺎ رِ ﺟَ ٌﺎل َ ُ‬
‫ﻟِﺮَ ُﺳﻮلِ اﷲ ﷺ َﻋ ْﻦ ُأﻣُﻮرٍ ﻣِ ﻨْﻬَ ﺎ‪ :‬اﳋَﻂﱡ ‪َ ،‬ﻓﻘ َ‬
‫»ﻛَﺎنَ ﻧَﺒﻲﱡ ﻣِ ﻦَ اﻷَ ْﻧﺒِ ﻴَ ﺎ ِء َﳜُﻂﱡ ‪ ،‬ﻓَﻤَ ﻦْ وَ اﻓ ََﻖ َﺧﻄﱠ ُﻪ ﻓَﺬَ اكَ «)‪.(١‬‬
‫ﻴﺢ أَنﱠ ﻣَﻦْ‬
‫اﻟﺼﺤِ ُ‬
‫َﻒ اﻟ ُﻌﻠ ََﲈ ُء ِﰲ َﻣ ْﻌﻨَﻰٰ اﳋَﻂﱢ ‪ ،‬وَ ﱠ‬ ‫ﻗ ََﺎل اﻹِﻣَ ﺎ ُم اﻟﻨﱠﻮَ وِ يﱡ ~‪ْ :‬‬
‫اﺧ َﺘﻠ َ‬
‫َﺎح َﻟﻪُ‪ ،‬وَ َﻟ ِﻜ ْﻦ ﻻ ﻃَﺮِ َﻳﻖ َﻟﻨَﺎ إ َ ِٰﱃ اﻟ ِﻌ ْﻠ ِﻢ اﻟ َﻴﻘِﻴﻨِﻲﱢ ﺑِﺎﳌُﻮَ ا َﻓﻘ َِﺔ‪،‬‬
‫وَ اﻓ ََﻖ َﺧ ﱡﻄ ُﻪ َﺧﻂﱠ اﻟﻨﱠﺒِﻲﱢ ﻓَﻬُ ﻮَ ُﻣﺒ ٌ‬
‫َﺎح‪.‬‬
‫ﻓﻼ ُﻳﺒ ُ‬
‫َﺎح إِﻻ ِﺑﻴَﻘِ ِﲔ اﳌُﻮا َﻓ َﻘﺔِ‪ ،‬وَ َﻟﻴ َْﺲ َﻟﻨَﺎ ﻳَﻘِ ﲔٌ ِﲠَﺎ‪.(٢)...‬‬
‫ﻷ ﱠﻧ ُﻪ ﻻ ُﻳﺒ ُ‬
‫وَ ا َﳌﻘ ُْﺼﻮدُ ‪َ :‬أ ﱠﻧ ُﻪ ﺣَ ﺮَ امٌ‪َ ،‬‬
‫ِﻴﻒ‪ِ ،‬ﺑﻘَﻮْ ِﳍ ْﻢ‪ :‬ﻣَﺎ‬
‫اﻟﻀﻌ ِ‬
‫ِﻴﺲ وَ ﺟُ ﻨْﺪِ ِه ﱠ‬
‫ِﻴﺲ ِإ ِﺑﻠ َ‬
‫ﻴﻒ ﻣِ ْﻦ َﺗ ْﻠﺒ ِ‬
‫ﻓَﺤَ ﺬَ ارِ أ َِﺧﻲ اﳌ ُْﺴﻠِﻢَ اﳊ َِﺼ َ‬
‫دَا َم ﻗَﺪْ َﻓ َﻌ َﻠ ُﻪ َﻧﺒِﻲﱞ ِﻣ َﻦ اﻷَﻧْﺒِﻴَﺎءِ‪ ،‬ﻓ ََﲈ اﳌَﺎﻧِﻊُ ﻣِ ْﻦ ﻓِ ْﻌ ِﻠ ِﻪ ِﰲ ﺣَ ﱢﻘﻨَﺎ؟!‬
‫َﻒ‪َ :‬ذﻟ َِﻚ اﻟﻨﱠﺒِﻲﱡ ﻻ ﻣَﺎﻧِﻊَ ِﰲ ﺣَ ﱢﻘﻪِ‪ ،‬وَ ﻛﺬَ ا ﻟَﻮْ َﻋﻠِﻤْ ﻨَﺎ ﻣُﻮَ ا َﻓ َﻘ َﺘﻪُ‪،‬‬
‫وَ اﻹِﺟَ ﺎ َﺑ ُﺔ ﻛ ََﲈ َﺳﻠ َ‬
‫َﲆ اﻟﻨﱠﻬ ِْﻲ َﻋﻨْ ُﻪ اﻵنَ )‪.(٣‬‬
‫َﺎق اﻟ ُﻌﻠ ََﲈ ِء ﻋ َ ٰ‬
‫وَ ﻟَﻜِ ﻦْ ﻻ ﻋِ ﻠ َْﻢ َﻟﻨَﺎ ِﲠَﺎ‪ ،‬وَ ﻗَﺪْ ﺣَ َﺼ َﻞ ا ﱢﺗﻔ ُ‬

‫* * *‬

‫)‪ (١‬ﺟﺰء ﻣﻦ ﺣﺪﻳﺚ أﺧﺮﺟﻪ ﻣﺴﻠﻢ‪ ،‬ﻛﺘﺎب اﳌﺴﺎﺟﺪ‪ ،‬ﺑﺎب‪ :‬ﲢﺮﻳﻢ اﻟﻜﻼم ﰲ اﻟﺼﻼة وﻧﺴﺦ ﻣﺎ ﻛﺎن ﻣﻦ إﺑﺎﺣﺘﻪ‪ ،‬ﺑﺮﻗﻢ‬
‫)‪ (٥٣٧‬ﻋﻦ ﻣﻌﺎوﻳﺔ ﺑﻦ اﳊﻜﻢ س‪ ،‬ﻛﺬﻟﻚ أﺧﺮﺟﻪ ﻋﻨﻪ ﻣﺴﻠﻢ ﰲ ﻛﺘﺎب اﻟﺴﻼم‪ ،‬أول ﺑﺎب‪ :‬ﲢﺮﻳﻢ اﻟﻜﻬﺎﻧﺔ وإﺗﻴﺎن اﻟﻜﻬﺎن‪.‬‬
‫)‪ (٢‬ﴍح اﻟﻨﻮوي ﳌﺴﻠﻢ )‪.(٢٢/٥‬‬
‫أﻳﻀﺎ ﺑﺎﻟﻌﺰو اﻟﺴﺎﺑﻖ ﻋﻴﻨﻪ‪.‬‬
‫)‪ (٣‬اﻧﻈﺮ‪ :‬ﴍح اﻟﻨﻮوي ً‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٨٤‬‬

‫‪  ‬‬

‫‪   ‬‬
‫اﻟﺸﻘَﺎ ِء ﻟ َِﺸﺨْ ﺺٍ ﻣَﺎ‪ِ ،‬ﺑﻄَﺮِ ِﻳﻖ َﻣﻌْﺮِ ﻓَﺔِ ْاﺳ ِﻤِﻪ‬
‫وَ ﻫُ ﻮَ ا ﱢدﻋَﺎ ُء َﻣﻌْﺮِ ِﻓَﺔ ﺣُ ُﺼﻮلِ اﻟﺴﱠ ﻌَﺎ َد ِة أَوِ ﱠ‬
‫ﺎب اﳉُﻤَ ﻞِ (‬
‫ﺐ ﺣِ َﺴ ِ‬
‫ﻷﻋْﺪادِ‪ ،‬ﺑِﺤَ ْﺴ ِ‬
‫اﻻﺳﻤَ ﲔْ ِﻣ َﻦ ا َ‬
‫اﺳ ِﻢ ُأ ﱢﻣﻪِ‪ ،‬وَ َﻣﻌْﺮِ ﻓ ِﺔ ﻣَﺎ ﻳُﻤَ ﱢﺜ ُﻠ ُﻪ ﳎَ ْﻤُ ﻮعُ ْ‬
‫وَ ِ‬
‫َﴩ‬
‫اج اﻻ ْﺛﻨ َْﻲ ﻋ َ َ‬
‫ﲨ ِﻊ ﺗِﻠ َْﻚ اﻷَﻋْﺪَ ادِ‪َ ،‬ﻓﺈ ﱠِﳖَﺎ ُﺗﻘ َْﺴ ُﻢ ﻋ َ َٰﲆ ﻋَ ﺪَِ د اﻷَﺑْﺮَ ِ‬
‫َأﺑْﺠَ ﺪْ ﻫَ ﻮﱠ زْ ‪ ،(...‬وَ َﺑﻌْﺪَ َ ْ‬
‫َﲆ )‪َ ،(١٢‬ﻳ ْﻨﻈُﺮُ ِﰲ‬
‫ُﻮت(‪ ،‬وَ ﻣِ ْﻦ ﺛَﻢﱠ ﻗ ِْﺴﻤَ ُﺘﻬَﺎ ﻋ َ ٰ‬
‫آﺧﺮُ ﻫَ ﺎ اﳊ ُ‬
‫ا َﳌﻌْﺮُ وﻓ َِﺔ )أَوﱠ ﳍُ َﺎ اﳊَﻤَ ُﻞ‪ ،‬وَ ِ‬
‫ﱪ ُه َﺑﻄَِﺎﻟ ِﻌﻪِ‪ ،‬وَ ﺑِﺤَ ﱢﻈ ِﻪ َﺗ َﺒﻌًﺎ َﳌِﺎ اﺣْ ﺘَﻮَ ا ُه‬
‫ِﱰﻗِﻴ ِﻢ ﺑَﺎﻗِﻲ ِاﻟﻘ ْﺴﻤَ ِ ﺔ‪َ ،‬ﻓﻴُﺨْ ِ ُ‬
‫ﺟَ ﺪْ وَ لٍ ﻟَﺪَ ْﻳ ِﻪ ُﻣﻄَﺎﺑ ٌِﻖ ﻟ َ ْ‬
‫ول)‪ ،(١‬وَ ﻫِ ﻲَ ﻃَﺮِ ﻳ َﻘ ٌﺔ ﻣِ ْﻦ ﻃُﺮُ ِق اﻟﻌِﺮَ ا َﻓ ِﺔ اﳌُ ْﻌﺘَﻤِ ِﺪَ ة ﻋ َ ٰ‬
‫َﲆ اﻟ ﱠﺘﻨْﺠِ ﻴ ِﻢ اﳌُﺤَ ﺮﱠ مِ‪ ،‬ﺛُﻢﱠ إِنﱠ ﻛُﻼ‬ ‫اﳉَﺪْ ُ‬
‫َﺐ ﻣِ َﻦ اﻟﻘَﻤَ ﺮِ َﺗﺘَﺤَ ﻜﱠﻢُ‬
‫ِﺐ ﻗِﺮَ ا َء ِة اﻟﻄﱠﺎ ِﻟ ِﻊ إِنِ ا ْﻋ َﺘﻘَﺪَ أَنﱠ َﻣﻨْﺰِ َﻟ َﺔ اﻟﻜَﻮْ ﻛ ِ‬
‫اف وَ ﻃَﺎﻟ ِ‬
‫ِﻣ َﻦ اﻟﻌَﺮﱠ ِ‬
‫ْﺐ ‪-‬‬
‫ِﻚ ‪ -‬وَ ﻻ رَ ﻳ َ‬
‫ﺐ َﺳﻌْﺪِ اﻟﻨﱠﺠْ ِﻢ أَوْ ﻧَﺤْ ِﺴِﻪ ‪َ -‬ﻓﺈِنﱠ َذﻟ َ‬
‫ﺑِﻤُ ْﺴ َﺘ ْﻘﺒَﻞِ اﳌَﺮْ ِء ‪ -‬وَ َذﻟ َِﻚ ﺑِﺤَ ْﺴ ِ‬
‫َﺎﱃ‪.‬‬
‫ْﱪ‪ ،‬وَ اﻟﻌِﻴﺎ ُذ ﺑﺎﷲ َﺗﻌ َ ٰ‬
‫ِﺎﻟﴩكِ اﻷَﻛ َ ِ‬
‫َأﻣْﺮٌ ﻣُﻮﻗِﻊٌ ﺑ ﱠ ْ‬
‫* * *‬

‫‪  ‬‬

‫‪    ‬‬
‫اﻟﴩﻛِ ِﻴﱠﺔ)‪ ،(٢‬ا ﱠﻟﺘِﻲ ﻛَﺎﻧ ْ‬
‫َﺖ ِﰲ اﳉَﺎﻫِ ِﻠ ﱠﻴ ِﺔ ﺛُﻢﱠ َأ ْﺑ َﻄﻠَﻬَ ﺎ‬ ‫وَ ﻫُ ﻮَ أ َْﺷ َﺒ ُﻪ ﻣَﺎ َﻳﻜُﻮنُ ﺑِﻌﺎ َد ِة اﻟﻄ َ َﱢﲑ ِة ﱠ ْ‬

‫)‪ (١‬اﻧﻈﺮ‪ :‬اﻟﻘﻮل اﳌﻌﲔ ﻷﺳﺎﻣﺔ اﳌﻌﺎﲏ )ص‪.(٣٢٤‬‬

‫)‪ (٢‬ﻗﻴﺪت اﻟﻄﲑة ﻫﻨﺎ ﺑﺎﻟﴩﻛﻴﺔ ﻟﻠﺘﺤﺮز ﻋﻦ اﻟﻄﲑة اﻟﺘﻲ ﺑﻤﻌﻨﻰٰ اﻟﺘﺸﺎؤم اﻟﺬي ﻻ ﻳﺮُ ﱡد ﻋﻦ اﳌﻄﻠﻮب وﻛﺬﻟﻚ ﲢﺮزً ا ﻣﻦ‬
‫اﻟﺸﺆم اﳉﺎﺋﺰ‪ ،‬واﻟﺬي ﻫﻮ ﻣﺴﺘﺜﻨ ٰﻰ ﻣﻦ اﻟﻄﲑة ﺑﻨﺺ اﻷﺣﺎدﻳﺚ اﻟﺼﺤﺎح‪ ،‬وﻫﻮ اﻟﺬي اﻧﺤﴫ ﰲ‪ :‬اﳌﺮأة‪ ،‬واﻟﺪار‪،‬‬
‫ﻣﺜﻼ ﺳﻠﻴﻄﺔ اﻟﻠﺴﺎن‪ ،‬أو ﻏﲑ وﻟﻮد‪ ،‬أو ﻳﻜﻮن ﺟﺎر اﻟﺪار‬
‫واﻟﺪاﺑﺔ‪ ،‬واﻟﻔﺮس‪ ،‬واﻟﺴﻴﻒ‪ ،‬واﳌﻘﺼﻮد ﺑﻪ‪ :‬أن ﺗﻜﻮن اﳌﺮأة ً‬
‫ﺟﺎر ﺳﻮء‪ ،‬أو ﻳﻜﻮن ﰲ اﻟﺪار ﺿﻴﻖ‪ ،‬أو ﺗﻜﻮن اﻟﺪاﺑﺔ ﱂ ُﻳﻐْﺰَ ﻋﻠﻴﻬﺎ‪ ،‬أو ﺗﻜﻮن ﲨﻮﺣً ﺎ ﻓﻼ ﻳﻨﺘﻔﻊ ﲠﺎ‪ ،‬أو ﻳﻜﻮن اﻟﺴﻴﻒ ﱂ‬
‫=‬
 ‫‪٨٥‬‬

‫‪٨٥‬‬ ‫‪       ‬‬

‫‪    ‬‬

‫َﲆ اﻟﻄ ْ ِﱠﲑ َﻓﺈِنْ ﻛَﺎنَ َﺳﺎﻧِﺤً ﺎ ‪ -‬أ َْي ﻃ ََﺎر‬

‫اﻹ ِْﺳﻼمُ‪ ،‬ﺣَ ﻴ ُْﺚ ﻛَﺎنَ أَﻫْ ُﻞ اﳉَﺎﻫِ ﻠِﻴﱠ ِﺔ َﻳ ْﻌﺘَﻤِ ﺪُ ونَ ﻋ َ ٰ‬
‫ﴣ ِﰲ َﺳﻔَﺮِ هِ‪ ،‬وَ إِنْ ﻛَﺎنَ ﺑَﺎرِ ﺣً ﺎ‬
‫َﻋﻦْ ﻳَﺴَ ﺎرِ كَ وَ َأ ْﻋﻄَﺎكَ َﻣﻴ َِﺎﻣﻨَﻪُ ‪َ -‬ﺗﻴَﻤﱠ َﻦ ﺑِ ِﻪ اﳌ َُﺴﺎﻓِﺮُ ﻓَﻤَ ٰ‬
‫ِﻚ‬
‫َﺎﴎهُ ‪ -‬ﺗ ََﺸﺎ َء َم اﳌ َُﺴﺎﻓِﺮُ ﺑِ ِﻪ وَ َﺗﻄ ﱠ ََﲑ‪ ،‬وَ ﺣَ ﺠَ ﺰَ ُه َذﻟ َ‬
‫‪ -‬أَيْ ﻃَﺎرَ َﻋ ْﻦ ﻳَﻤِ ﻴﻨ َِﻚ وَ َأ ْﻋﻄَﺎكَ َﻣﻴ ِ َ‬
‫اﻹﺳﻼمُ‬
‫ْﻒ َﻧﻔ َٰﻰ ْ‬
‫ﱠﻚ اﷲ ‪َ -‬ﻛﻴ َ‬
‫َﻋ ْﻦ َﺳﻔَﺮِ ِه أَوْ َﻋﻦْ َأﻣْﺮِ ِه اﻟﺬِ ي ﻋَﺰَ َم َﻋ ِﻠ ْﻴﻪِ‪ ،‬ﻓَﺎ ْﻧﻈ ُْﺮ ‪ -‬وَ َﻓﻘ َ‬
‫ﻼم‪» :‬ﻣَ ﻦْ‬
‫اﻟﺴ ُ‬
‫اﻟﺼﻼ ُة وَ ﱠ‬
‫َﺎل َﻋ َﻠ ْﻴ ِﻪ ﱠ‬
‫ُﻮب‪َ ،‬ﻓﻘ َ‬
‫اﻟﴩ ِﻛ ﱠﻴ َﺔ ا ﱠﻟﺘِﻲ ﺗَﺮُ ﱡد َﺻﺎﺣَ َﺒﻬَﺎ ﻋَﻦِ ا َﳌ ْﻄﻠ ِ‬
‫اﻟﻄ َ َﱢﲑ َة ﱢ ْ‬
‫ْﺐ َﻧ ْﻔ ٍﻊ‪،‬‬
‫َﺐ ﻣُﺆَ ﺛﱢﺮٌ ِﰲ ﺟَ ﻠ ِ‬
‫َﴍكَ «‪ ،‬ﻻ ْﻋﺘِﻘَﺎ ِد ِه أَنﱠ َذﻟ َِﻚ َﺳﺒ ٌ‬
‫رَ ﱠد ْﺗ ُﻪ اﻟﻄ َ َﱢﲑ ُة ﻋَﻦْ ﺣَ ﺎﺟَ ﺘِ ِﻪ َﻓﻘَﺪْ أ ْ َ‬
‫ﴐ‪.‬‬
‫أَوْ َد ْﻓ ِﻊ ُ ﱟ‬
‫ﺐ َﺑﻌْﺪَ ﻫَ ﺎ ﻣِ ْﻦ َأﻗْﻮَ ا ٍم ﱂَ ْ َﻳﻜْﻔِ ﻬِ ﻢْ ﺗ ََﺸﺎؤُ ُم َﻣ ْﻦ ﻛَﺎ َن َﻗ ْﺒ َﻠﻬُﻢْ ﺑِﻤَ ﺮْ ﺋِ ﱟﻲ‪ :‬ﻛَﺠِ ﻬَ ﺔِ ﻃ َْﲑ ِان‬
‫َأﻋْﺠَ ُ‬
‫َﴫاخِ ﻫَ ﺎﻣ ٍَﺔ ‪-‬‬
‫اب‪ ،‬أَوْ رَ ﺟُ ﻞٍ َأﻋْﻮَ َر‪ ،‬أَ وْ ﺗ ََﺸﺎؤُ ﻣُﻬُ ﻢْ ﺑِﻤَ ْﺴﻤُ ﻮ ٍع‪ :‬ﻛ ُ َ‬
‫ﱠﲑ‪ ،‬أَوْ رُ ؤْ َﻳ ِﺔ ﻏُﺮَ ٍ‬
‫اﻟﻄ ْ ِ‬
‫َﺼﻔَﺮٍ أَوْ َﺷﻮﱠ الٍ ‪ ،‬وَ ِﺑ َﺄ ْﻣ ِﻜﻨَﺔٍ ﻳَﺰْ ﻋُﻤُ ﻮنَ‬
‫اب‪ ،‬وَ ﻛَﺬَ ا ﺗ ََﺸﺎؤُ ﻣُﻬُ ﻢْ ﺑِﺄَزْ ِﻣ ٍﻨَﺔ‪ :‬ﻛ َ‬
‫ﺑُﻮ ٍم ‪ ،-‬أَوْ َﻧﻌ ِْﻖ ﻏُﺮَ ٍ‬
‫ِﻚ‬
‫ُﻮل‪ :‬ﱂَْ َﻳﻜْﻔِ ﻬِ ﻢْ َذﻟ َ‬
‫ﻴﻼن ‪َ -‬أﻧْﻮَ ا ٍع ﻣِ ﻦَ اﳉِ ﻦﱢ ‪ -‬ﻓِﻴﻬَ ﺎ‪َ ،‬أﻗ ُ‬
‫ﻮر ‪ -‬اﻟﻐِ ِ‬
‫َﻛﺜْﺮَ َة َﺗﻐُﻮﱡ ِل ‪ -‬ﻇُﻬُ ِ‬
‫َﺎﺳ ٍﻢ ﺣَ ﻮَ ٰى‬
‫اﻟﺴﺒْﺤَ ﺔِ‪ ،‬وَ ﺑِﺮَ ْﻗ ٍﻢ ﺑِ َﻌ ْﻴﻨِﻪِ‪ ،‬وَ ﺑ ْ‬
‫ﱠﺎت ﱡ‬
‫َﲨﻴﻌُ ُﻪ َﺣﺘ ٰﱠﻰ ﻋَِﻤﺪُ وا إ َ ِٰﱃ اﻟﺘ َﱠﺸﺎؤُ ِم ِﺑﻌَﺪَ ِ د ﺣَ ﺒ ِ‬
‫اﻟﺸﺆْ َم ﻟِﻠْﻤُ َﺴﻤﱠ ٰﻰ ﺑ ِِﻪ‪،‬‬
‫ِﺐ ﱡ‬‫ﳚﻠ ُ‬
‫ﺣُ ﺮُ وﻓًﺎ ﻛَﺎنَ َﳎ ْﻤُ ﻮعُ َأﻋْﺪَ ادِ ﻫَ ﺎ ‪ -‬ﻟﻸ ََﺳ ِﻒ ‪ -‬رَ ﻗ ًْﲈ ﻛَﺎرِ ﺛِﻴﺎ َ ْ‬
‫ﻒ أُوْ َﻟﺌ َِﻚ اﻟﺪﱠ ﺟَ ﺎﺟِ َﻠ ُﺔ وَ َﻣ ْﻦ أَزﱠ ﻫُ ﻢْ ﻣِ ْﻦ َﺷﻴَﺎﻃِﻴﻨِﻬِ ﻢْ ِﺑ ُﻌﻘُﻮلِ اﻟﻨﱠﺎسِ‬
‫اﺳﺘَﺨَ ﱠ‬
‫ْﻒ ْ‬
‫ﻓَﺎ ْﻧﻈ ُْﺮ َﻛﻴ َ‬
‫=‬
‫ﻳﴬب ﺑﻪ ﰲ ﺳﺒﻴﻞ اﷲ‪ ،‬أو اﻋﺘﺰ ﺑﻪ ﻣﴩك وﻧﺤﻮه‪ ،‬ﻓﺈﻧﻪ ﻟﻜﺜﺮة ﻣﻼزﻣﺔ ﻫﺬه اﻷﺷﻴﺎء ﻟﻺﻧﺴﺎن ﺟﻮز ﻟﻪ اﻟﴩع إﺑﺪاﳍﺎ‬
‫ﺑﻐﲑﻫﺎ‪ ،‬إن وﻗﻊ ﰲ ﻧﻔﺴﻪ ﻛﺮه ﳍﺎ ﻟﺴﺒﺐ ﻳﻨﻔﺮ ﻣﻨﻬﺎ‪.‬‬
‫ﻗﺎل اﻹﻣﺎم اﻟﻘﺮﻃﺒﻲ ~‪ :‬اﳌﻌﻨﻰٰ أن ﻫﺬه اﻷﺷﻴﺎء أﻛﺜﺮ ﻣﺎ ﻳﺘﺸﺎءم ﺑﻪ اﻟﻨﺎس‪ ،‬ﳌﻼزﻣﺘﻬﻢ إﻳﺎﻫﺎ‪ ،‬ﻓﻤﻦ وﻗﻊ ﰲ ﻧﻔﺴﻪ ﳾء ﻣﻦ ذﻟﻚ‬
‫ﻓﻠﻪ إﺑﺪاﳍﺎ ﺑﻐﲑﻫﺎ‪ ،‬ﳑﺎ ﻳﺴﻜﻦ ﻟﻪ ﺧﺎﻃﺮه‪ ،‬ﻣﻊ اﻋﺘﻘﺎده أﻧﻪ ﺗﻌﺎﱃٰ اﻟﻔﻌﺎل ﳌﺎ ﻳﺮﻳﺪ‪ ،‬وﻟﻴﺲ ﻟﴚء ﻣﻨﻬﺎ أﺛﺮ ﰲ اﻟﻮﺟﻮد‪ .‬اﻫـ‪.‬‬
‫وﻗﺎل اﻹﻣﺎم اﻟﻨﻮوي ~‪ - :‬ﻳﻨﻘﻠﻪ ﻋﻦ اﻹﻣﺎم اﳋﻄﺎﰊ‪ ،‬وﻛﺜﲑ ﻣﻦ اﻟﻌﻠﲈء ‪ -‬اﻟﻄﲑة ﻣﻨﻬﻲ ﻋﻨﻬﺎ إﻻ أن ﻳﻜﻮن ﻟﻪ دار ﻳﻜﺮه‬
‫ﺳﻜﻨﺎﻫﺎ‪ ،‬أو اﻣﺮأة ﻳﻜﺮه ﺻﺤﺒﺘﻬﺎ‪ ،‬أو ﻓﺮس‪ ،‬أو ﺧﺎدم‪ ،‬ﻓﻠﻴﻔﺎرق اﳉﻤﻴﻊ ﺑﺎﻟﺒﻴﻊ وﻧﺤﻮه‪ ،‬وﻃﻼق اﳌﺮأة‪ .‬اﻫـ‪.‬‬
‫اﻧﻈﺮ‪ :‬ﰲ ذﻟﻚ ﻛﻠﻪ »ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﺑﴩح اﻟﻨﻮوي« )‪.(٢٢٠/١٤‬‬
 ‫‪٨٦‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٨٦‬‬

‫َﻓ َﺄﻃَﺎﻋُﻮﻫُ ْﻢ‪.‬‬

‫ﻳﻒ ﺑِﺠَ ﻤِ ﻴﻌِﻬَ ﺎ‪ ،‬ﻟَﻜِ ﻦِ‬
‫ﻫَ ﺬَ ا‪ ،‬وَ إِنﱠ ﻃُﺮُ َق اﻟﻌِﺮَ ا َﻓ ِﺔ ﻋَﺪِ ﻳﺪَ ةٌ‪َ ،‬ﻟﻴ َْﺲ اﳌُﺮَ ا ُد ﻫُ ﻨَﺎ اﻟﺘﱠﻌْﺮِ ُ‬
‫ﺐ‪ ،‬ﺑ َْﻞ‬
‫اﻟﺘﱠﺤْ ﺬِ ﻳﺮُ ﻣِ ْﻦ ﻣ َْﺴﻠ َِﻚ ﻫَ ﺆُ ﻻءِ ‪ ،‬وَ ﻣِ َﻦ اﻻﻏ ِْﱰَارِ ِﲠِﻢْ ‪َ ،‬ﻓﺈِنﱠ أَﺣَ ﺪَ ﻧَﺎ َﻳﺘَﻤَ ﱠﻠ ُﻜ ُﻪ اﻟﻌَﺠَ ُ‬
‫ﳘﻪُ‬
‫ﻮل أَﺣْ ﻴَﺎﻧًﺎ‪ ،‬ﺣِ ﲔَ ﻳَﺮَ ىٰ أَﺣَ ﺪَ ﻫُ ﻢْ ﱂَ ْ ﻳَﺪَ عْ َﺳﺒ ًِﻴﻼ ﻟﻺ ِْﺿﻼلِ إِﻻ وَ ا ﱠﺗ َﺒ َﻌﻪُ‪ َ ،‬ﱡ‬
‫وَ َﻳﺄ َْﺧﺬُ ُه اﻟﺬﱡ ﻫُ ُ‬
‫اب‬
‫َﺎت اﻟﺪﱡ ْﻧﻴَﺎ وَ ﺣُ ﻄَﺎﻣِ ﻬَﺎ‪ ،‬ﻓ ََﱰَا ُه ُﳞْﺮَ عُ ﻃَﺎرِ ﻗًﺎ َأﺑْﻮَ َ‬
‫ِﰲ َذﻟ َِﻚ ُﻛ ﱢﻠ ِﻪ َﲨْﻊُ َﳾ ٍء ﻣِ ْﻦ ُﻓﺘ ِ‬
‫ﱠﺎت ﻳُﺮَ وﱢ ُج ﻟِﻜَﻬَ ﺎ َﻧﺘِﻪِ‪ ،‬وَ ﻳ َُﺴﻮﱢ ُق ﻟِﻌِﺮَ ا َﻓﺘِﻪِ‪ ،‬وَ ﻗَﺪْ َﲡِﺪُ َﺑﻌ َْﻀﻬَ ﺎ َﳛ ِْﻔ ُﻞ ِﲠِﻢْ ‪،‬‬
‫اﻟﻔ ََﻀﺎ ِﺋﻴ ِ‬
‫اث وَ ﻣ ُْﺴﺘَﻘْ َﺒﻠِﻬَ ﺎ‪ ،‬ﺛُﻢﱠ‬
‫ﺎﴐ اﻷَﺣْ ﺪَ ِ‬
‫ُﻮﳖُﻢْ ُﻣﻜَﺮﱠ ﻣِﲔَ ‪ ،‬ﻳ َْﺴﺘ ََﺸﻔﱡﻮنَ ِﻣﻨْﻬُ ﻢْ رَ أ َْﳞُﻢْ ِﰲ ﺣَ ِ ِ‬
‫ﻳ َْﺴﺘ َِﻀﻴﻔ َ‬
‫َﺎت َﺳ ِﻨَﺔ ﻛَﺬَ ا‪ ،‬ﻗ َِﺪ‬
‫َﻠﺖ ُﻋﻨْﻮَ انَ ‪ :‬ﺗَﻮَ ﱡﻗﻌ ِ‬
‫ات ِﻟ ُﻌﻠ َ ٍَﲈء ُﺳﻤﱡ ﻮا ﺑِﺎﻟﺮﱡ وﺣَ ِﺎﻧﻴﱢ ﲔَ َﲪ ْ‬
‫َﲡِﺪُ َﺑﻌْﺪَ ﻫَ ﺎ ُﳎَﻠﱠﺪَ ٍ‬
‫َﴬ ُب إِ َﻟﻴْﻬِ ﻢْ َﺑﻌ ٌْﺾ ﻣِ ْﻦ ﻋِ ْﻠﻴَِﺔ‬
‫َﲔ َأﻇْﻬُ ﺮِ اﳌ ُْﺴﻠِﻤِ ﲔَ ا ْﻧﺘ َِﺸ َﺎر اﻟﻨﱠﺎرِ ِﰲ اﳍ َِﺸﻴﻢِ‪َ ،‬ﻓﻴ ْ ِ‬
‫َﴩ ْت ﺑ ْ َ‬
‫ا ْﻧﺘ َ َ‬
‫ات‬
‫ﻹﺑْﻞِ َﺷﺎدﱢﻳ َﻦ ِرﺣَ ﺎﳍَ ُﻢْ إِ َﻟﻴْﻬِ ﻢْ ‪ ،‬ﻣ َُﺸﻤﱢ ِﺮﻳ َﻦ َﻋ ْﻦ َﺳﺎﻋِﺪِ اﳉِ ﺪﱢ ‪َ ،‬ﻃ َﻠﺒًﺎ ﻟِ َﺘﻨَﺒﱡﺆَ ِ‬
‫اﻟﻘَﻮْ ِم َأ ْﻛﺒَﺎ َد ا ِ‬
‫َﺎﺧﺮِ ﻳﻦَ‬
‫ﻴﺲ ﻣِ َﻦ اﳌَﺎلِ ‪ُ ،‬ﻣ َﺘﻔ ِ‬
‫ﻫَ ﺆُ ﻻءِ‪ ،‬وَ ﻻ ﻳ َْﺮ َﺗ ُﻀﻮنَ َﻋﻨْﻬَ ﺎ ﺑَﺪَ ًﻻ‪ ،‬ﺑَﺎ ِذﻟِﲔَ ِﰲ َﺳﺒِﻴﻞِ َذﻟ َِﻚ اﻟﻨﱠﻔِ َ‬
‫َﺪﳞﻢْ ﻣَﺎ َﻳﺘَﻤَ ﱠﻠ ُﻜﻮنَ‬
‫َﲔ َأﻗْﺮَ ِاﳖِﻢْ ِﺑﻌﻠُﻮﱢ ِ ﱠﳘﺘﻬِ ﻢْ ِﰲ َذﻟ َِﻚ‪ ،‬ﺣَ ﺘ ٰﱠﻰ َﺻﺎرَ أُوِ َﻟﺌ َﻚ اﻟﻌَﺮﱠ اﻓُﻮنَ ﻟ ْ ِ‬
‫ﺑْ َ‬
‫َﺎﲥِﻢْ ‪ ،‬ﻓ ََﱰَىٰ أَﺣَ ﺪَ ﻫُ ﻢْ ﻻ ﻳُﻤْ ِﻜ ُﻦ َﻟ ُﻪ ﱠاﲣَﺎ ُذ أ ﱢَي ﻗَﺮَ ارٍ ‪ -‬ﺣَ ﺘ ٰﱠﻰ ﻟَﻮْ ﻛَﺎنَ‬
‫َﺎﲥِﻢْ وَ َﺳ َﻜﻨ ِ‬
‫ﺣَ ﺮَ ﻛ ِ‬
‫ْﺚ َﲢَﻮﱠ َل اﻟ َﻔ َﻠﻜ ﱡِﻲ ﻟَﺪَ ْﳞِﻢْ‬
‫اﺳﺘ َِﺸﺎرَ ِة اﻟ َﻔ َﻠﻜِﻲﱢ ‪ ،‬ﺣَ ﻴ ُ‬
‫َﲑ ِه ‪ -‬إﻻ َﺑﻌْﺪَ ْ‬
‫ﻣ َِﺼﲑﻳﺎ َﻟ ُﻪ أَوْ ِﻟﻐ ْ ِ‬
‫ﻗﺎل‬
‫ْﺐ ا ُﳌ ْﻄﻠ َِﻖ إِﻻ وَ َ‬
‫ﻣ َُﺸﻌْﻮِ ذًا ُﻣﻨَﺠﱢ ًﲈ ﻛَﺎﻫِ ﻨًﺎ ﻋَﺮﱠ اﻓًﺎ‪ ،‬ﻻ ﻳَﺪَ عُ َﺷ ْﻴﺌًﺎ ﻣِ َﻦ اﻟ ﱠﺘﻜَﻬﱡ ﻦِ ﺑِ ِﻌ ْﻠ ِﻢ اﻟ َﻐﻴ ِ‬
‫َﻒ‪َ ،‬ﻓﺈِنْ ﱂَ ْ َﻳ ْﻔ َﻌﻠُﻮا َﻓﻘَﺪِ ا ْﻣﺘَﻨَﻊَ اﻟﻨﱠﻔْﻊُ‬
‫ِﺑ ِﻪ ﻗَﻮْ َﻟ ُﻪ اﻟﺬِ ي ﻻ ﻳُﺮَ دﱡ‪ ،‬وَ ْاﺳﺘ َِﺸ َﺎرﺗَﻪُ ا ﱠﻟﺘِﻲ ﻻ ُﲣَﺎﻟ ُ‬
‫اﻟﺴﺎ ِﻟﻔ َِﺔ‪،‬‬
‫ﻷ َﻣ ِﻢ ﱠ‬
‫اﻟﴬ ِﲠِﻢْ ِﻋﻨْﺪَ ﳐُ َﺎ َﻟﻔ َِﺘﻪ!! َﻧﻌَﻢْ ‪َ ،‬ﻟﻘَﺪْ َﺿﺎﻫَ ﺎ ﻫَ ﺆُ ﻻ ِء ِﻓﻌ َْﻞ ا ُ‬
‫َﻋﻨْﻬُ ﻢْ وَ وَ ﻗَﻊَ ﱡ ﱡ‬
‫َﺎﴏونَ ﻗَﺪْ َﻣﻨْﺤُ ﻮا ﻫَ ﺬَ ا اﻟﺘﱠﺤَ ﻜﱡﻢَ‬
‫اﻟﺬِ ﻳ َﻦ ﱠاﲣَﺬُ وا أ َْﺻﻨَﺎﻣًﺎ إِ ْﻓﻜًﺎ آ ِﳍ َ ًﺔ دُونَ اﷲ‪َ ،‬ﻟﻜِﻦِ اﳌُﻌ ِ ُ‬
‫اﻟﺴ ْﻠﻄَﺔَ‬
‫ِﺑ َﺄﻗْﺪَ ارِ اﻟﻨﱠﺎسِ ﻟِ ْﻠﻜَﻬَ َﻨ ِﺔ وَ َﺷﻴَﺎﻃِﻴﻨِﻬِ ﻢْ ‪ِ ،‬ﰲ ِﺣ ِﲔ َﻣﻨ ََﺢ أَوْ َﻟﺌ َِﻚ اﻷَﻗْﺪَ ﻣُﻮنَ ﻫَ ﺬِ ِه ﱡ‬
 ‫‪٨٧‬‬

‫‪٨٧‬‬ ‫‪       ‬‬

‫‪    ‬‬

‫اح رِﺟَ ﺎلٍ َﺻﺎﳊِ ﲔَ ‪ ،‬زَ ﻋَﻤُﻮا أ ﱠَﳖَﺎ ﻗَﺪِ ْاﺳ َﺘﻘَﺮﱠ ْت ِﰲ ِﺗﻠ َْﻚ اﻟﺘ َﱠﲈﺛِﻴﻞِ ا ﱠﻟﺘِﻲ ﻛَﺎﻧُﻮا ﻗَﺪْ َﻋ َﻜ ُﻔﻮا‬
‫ﻷَرْ وَ ِ‬
‫ﻻء‬
‫َﴘ ﻫَ ﺆُ ِ‬
‫ﴐ ِﲠِﻢْ ‪ ،‬وَ ﻗَﺪْ ﻧ ِ َ‬
‫ُﻮﳖَﺎ‪ ،‬وَ ﻳﻌُﻮذُونَ ِﲠَﺎ ِﻣﻦْ إِﻧْﺰَ الِ ُ ﱟ‬
‫وﳖَﺎ‪ ،‬وَ ﻳ َْﺴ َﺘ ْﻨ ِﻔﻌ َ‬
‫َﻋ َﻠﻴْﻬَ ﺎ‪ :‬ﻳ َْﺴ َﱰ ِْﺷﺪُ َ‬
‫َﺎﱃ‪﴿ :‬‬
‫َﲨِﻴﻌًﺎ ﻗَﻮْ َل اﷲ َﺗﻌ َ ٰ‬
‫﴾ ]ﻳﻮﻧﺲ‪ [١٠٧ :‬وَ َﰲ‬
‫َﺎﱃ‪:‬‬
‫ُﻮل اﳊ ﱡَﻖ َﺗﺒَﺎرَ كَ وَ َﺗﻌ َ ٰ‬
‫اﻵﺧﺮَ ِة َﻳﻘ ُ‬
‫ﴪﻫِ ﻢْ ِﰲ ِ‬
‫َﺎﺻﻤِ ﻬِ ﻢْ وَ ﻣَﺰِ ِﻳﺪ َ َﲢ ﱡ ِ‬
‫ﻻء وَ َﲣ ُ‬
‫ﺣَ ﺎلِ َأ ْﻣﺜَﺎلِ ﻫَ ﺆُ ِ‬
‫﴿‬

‫﴾ ]اﻟﺸﻌﺮاء‪.(١)[١٠٤ - ٩١ :‬‬
‫* * *‬

‫‪  ‬‬

‫‪ (٢)   ‬‬
‫ب‪َ ،‬ﻗﻌﱠﺪُ وا َﻟ ُﻪ ﻗَﻮَ ِاﻋﺪَ ‪ ،‬وَ اﺟْ َﱰَﺣُ ﻮا َﻟ ُﻪ‬
‫اﺳﺘَﺠَ ﺪﱠ ﻷَﻫْ ﻞِ اﻟﻐَﺮْ ِ‬
‫ﺐ ْ‬‫وَ ﻫُ ﻮَ ﻣَﺬْ ﻫَ ٌ‬
‫ﴍوﻃًﺎ‪ ،‬وَ َأ ْﻳ َﻘﻨُﻮا ﺑِﻪِ َأﻳ َﱠﲈ ﻳَ ﻘِ ٍﲔ‪ ،‬وَ إِنﱠ ا ُﳌﻄَﺎﻟِﻊَ َﳌِﺎ ا ْﺑﺘَﺪَ ﻋُﻮ ُه‬
‫ﴍﻃُﻮا َﻟ ُﻪ ُ ُ‬
‫ﺎت‪ ،‬وَ َ َ‬
‫ُﺼ َﻄﻠَﺤَ ٍ‬
‫ﻣ ْ‬
‫اﻟﱪْزَ خِ !!‬
‫ْﴬ َﻧ ْﻔ ُﺴ ُﻪ ﻋَﺎﱂَ َ َ‬
‫َﴬ‪ ،‬وَ َﲢ ُ ُ‬
‫وَ زَ ﻋَﻤُ ﻮ ُه ِﰲ َذﻟ َِﻚ َﺗﻜَﺎ ُد َﻧﻔ ُْﺴ ُﻪ ﺗ َُﺸ ﱡﻖ رَ ﻫَ ًﻘﺎ َﻓﻴُﺤْ ﺘ َ ُ‬

‫)‪» (١‬اﻟﺘﺤﺼﲔ ﻣﻦ ﻛﻴﺪ اﻟﺸﻴﺎﻃﲔ« )ص ‪.(٤٤ ،٣٤‬‬

‫)‪ (٢‬ﴍح ﻫﺬا اﳌﺼﻄﻠﺢ ﺑﺘﲈﻣﻪ ﻣﻘﺘﺒﺲ ﺑﺘﴫف ﻣﻦ "ﻋﺎﱂ اﳉﻦ ﰲ ﺿﻮء اﻟﻜﺘﺎب واﻟﺴﻨﺔ÷ د‪ /‬ﻋﺒﺪ اﻟﻜﺮﻳﻢ ﻋﺒﻴﺪات‬
‫)ص‪ ٤٢٥‬وﻣﺎ ﺑﻌﺪه(‪.‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٨٨‬‬

‫ﺐ اﻟﺮﱡ وﺣِ ﻴﱠ ِﺔ اﳊ َِﺪﻳ ِﺜَﺔ ‪ -‬ﻗَﺪْ َﺑﻨَﻮْ ا َﻣﺬْ ﻫَ ﺒَﻬُ ﻢْ‬

‫اح ‪ -‬ﻣَﺬْ ﻫَ ُ‬
‫َﻧﻌَﻢْ ‪ ،‬إِنﱠ ُدﻋَﺎ َة َﲢ ِْﻀﲑِ اﻷَرْ وَ ِ‬
‫ِﻚ‬
‫ت َﺻﺪَرَ ِﰲ ﺟَ ﻠ َْﺴﺔٍ ﻓَﺎ ْﻋﺘ ََﱪُوا َذﻟ َ‬
‫َﺖ ِﰲ َﻣﻨْﺰِ لٍ ‪ ،‬أَوْ َﺻﻮْ ٍ‬
‫َﺎت ُﺳ ِﻤﻌ ْ‬
‫َﲆ وَ ْﻗ ِﻊ ﻃَﺮَ ﻗ ٍ‬
‫ﻋَٰ‬
‫ﴬ ْت‪ ،‬ﺗُﺮْ ِﺷﺪُ ﻫُ ﻢْ وَ َﺗﻨ َْﺼﺤُ ﻬُ ﻢْ ‪ ،‬وَ ﺗُﻌِْ ﻠﻤُ ﻬُ ﻢْ‬
‫اح اﳌَﻮْ ﺗَﻰٰ ‪ ،‬ﻗَﺪْ ﺣَ َ َ‬
‫ﻇَﻮَ اﻫِ ﺮَ َﺻﺎدِرَ ًة َﻋ ْﻦ أَرْ وَ ِ‬
‫َﲆ ﺳﺒِﻴﻞ اﳌﺜَﺎل‬
‫اﻟﺸﻬَ ﺎ َدةِ‪ ،‬وَ ﻗَﺪْ َأ ﱠﻟﻔُﻮا ﺑِﺬَ ﻟ َِﻚ ُﻛ ُﺘﺒًﺎ ﻣِ ﻨْﻬَ ﺎ ‪ -‬ﻋ َ ٰ‬
‫َﺖ َﻋ ْﻨﻬُﻢْ ِﰲ ﻋَﺎﱂَ ِ ﱠ‬
‫ﺑِﺤَ ﻘَﺎﺋ َِﻖ ﻏَﺎﺑ ْ‬
‫وﺣ ِﻴﱠﺔ« ﻟﺮُ وﺑِﲑﻫَ ﺎر‪ ،‬وَ ﻳُﺪﻋﱢﻤُ ﻬَ ﺎ َﺑﻌ ُْﻀﻬُﻢْ‬
‫َﲆ اﻟﻈﱠﻮَ اﻫِ ﺮِ اﻟﺮﱡ ِ‬
‫ﺎث اﻟﺘﱠﺠْ ﺮِ ﻳﺒِﻴﱠ ِﺔ ﻋ َ ٰ‬
‫‪» :-‬اﻷَﺑْﺤَ ِ‬
‫اح‬
‫ْﺖ اﳊ َْﻤﺮَ اءِ‪ ،‬وَ ﻓَﻮْ َق اﻟ َﺒﻨَﻔْﺴَ ﺠِ ﱠﻴﺔِ‪ ،‬ﻷَرْ وَ ٍ‬
‫ِﺎﻷ ِﺷ ﱢﻌ ِﺔ َﲢ َ‬
‫ﺎﺻ ٍﺔ َﺗﻌْﻤَ ُﻞ ﺑ َ‬
‫ات َﺧ ﱠ‬
‫ﺑ ُِﺼﻮَ رِ ﻛَﺎﻣِﲑَ ٍ‬
‫اﺿﺤَ ًﺔ أَﺣْ ﻴَﺎﻧًﺎ وَ ُﻣ ْﻠ َﺘﺒ َِﺴ ًﺔ أَﺣْ ﻴَﺎﻧًﺎ أُ ْﺧﺮَ ٰى‪،‬‬
‫اﻟﺼﻮَ رُ وَ ِ‬
‫ﴬ ْت ‪ -‬ﺑِﺰَ ﻋْﻤِ ﻬِ ﻢْ ‪َ -‬ﻓﺘَﺨْ ﺮُ ُج ﺗِﻠ َْﻚ ُ‬
‫ﺣَ َ َ‬
‫ﴬ ﺟَ ﻠ َْﺴﺔً‬
‫ﳉﻠِﻴﻞِ رَ ِاﴈ(‪ ،‬ﻳَﺰْ ﻋُﻢُ أَنﱠ ﺟِ ْ ِﱪ َﻳﻞ ‪ u‬ﺣَ َ َ‬
‫ﺣَ ﺘﱠﻰٰ إِنﱠ أَﺣَ ﺪَ ﻫُ ﻢْ )د‪َ .‬ﻋ ِ ّﲇ ِﻋﺒْﺪ ا َ‬
‫ﳉﻠ َْﺴ ِﺔ ﻛَﺎﻣِ ﲑَ ا ﻣِ ْﻦ ﻫَ ﺬَ ا اﻟﻨﱠﻮْ ِع !!‬
‫ﻒ ﻟِﻌَﺪَ ِم ا ْﻣﺘِﻼ ِﻛ ِﻪ ِﰲ ِﺗﻠ َْﻚ ا َ‬
‫ِﻣ ْﻦ ﺟَ ﻠ ََﺴﺎ ِﺗﻪِ‪َ ،‬ﻟ ِﻜ ﱠﻨ ُﻪ أ َِﺳ ِ‬
‫اح ﻣِ َﻦ اﻟﻌَﺎﱂَ ِ اﳌَﺎوَ رَ اﺋِ ﱢﻲ – اﳌِﻴﺘَﺎﻓِﻴﺰِ ﻳﻘِ ﱢﻲ ‪-‬‬
‫وَ َﻳ ْﻌ َﺘﻤِﺪُ ﻫَ ﺆُ ﻻ ِء ِﰲ ا ﱢدﻋَﺎﺋِﻬِ ﻢْ ِﰲ َﲢ ِﻀﲑِ اﻷَرْ وَ ِ‬
‫ُﺼ َﻄﻠَﺤَ ِﺎﲥِﻢْ ‪َ -‬ﻳ ْﻌﺘَﻤِ ﺪُ ونَ َﻋ َ ٰﲆ‬
‫ﻻﺳﺘِﺨْ ﺪا ِم ﻣ ْ‬
‫إﱃ ﻋَﺎ ِﳌَﻨَﺎ ِاﻟﻔﻴﺰِ ﻳﻘِ ﱢﻲ ‪ -‬اﳌ َْﺸﻬُ ِﻮد ‪ -‬وَ ﻋُﺬْ رً ا ْ‬
‫َٰ‬
‫ِﺚ ِﻣ ْﻦ ﺟِ ْﺴ ِﻢ َﻣ ْﻦ ﻳُﺴَ ﻤﱡ ﻮ َﻧ ُﻪ وَ ِﺳﻴﻄًﺎ ﻟِ ْﻠﺘﱠﺤْ ِﻀﲑِ ‪ُ ،‬ﺗﻜَﻮﱢ نُ ﻫَ ﺬِ ِه اﳌَﺎ َد ُة ﻫَ ﺎ َﻟ ًﺔ ﺑ ُِﺼﻮرَ ٍة‬
‫ﻣَﺎ َد ٍة َﺗ ْﻨ َﺒﻌ ُ‬
‫وح ‪-‬‬
‫ﺐ اﻟﻜَﺎﺋِ ﻦِ – اﻟﺮﱡ ِ‬
‫ﱠﻒ وَ ﺗ َُﺸﻜ ُﱢﻞ ﺑِﺤَ ْﺴ ِ‬
‫َﺿﺒَﺎ ِﺑ ﱠﻴ ٍﺔ ﺑَﺎﻫِ َﺘ ٍﺔ ِﰲ أَوﱠ لِ ا ْﻧ ِﺒﻌَﺎﺛِ ﻬَ ﺎ ِﻣ ْﻨﻪُ‪ ،‬ﺛُﻢﱠ َﺗ َﺘ َﻜﺜ ُ‬
‫اﻷ ْﻛﺘُﻮﺑِﻼزَ ْم؛ َﻟ ِﻜ ْﻦ َﻣﻬ ًْﻼ ‪ -‬أ َِﺧﻲ اﻟﻘَﺎرِ ُئ ‪-‬‬
‫ﻮﳖَﺎ‪َ َ :‬‬
‫َﲆ ﺟَ ﻠ َْﺴ ِﺔ اﻟﺘﱠﺤْ ِﻀﲑِ ‪ ،‬وَ ﻳ َُﺴ ﱡﻤ َ‬
‫اﳌُﻬَ ﻴْﻤِﻦِ ﻋ َ ٰ‬
‫ﱰﺗَﺪُ إ َ ِٰﱃ‬
‫َﻓﻠَﻮْ ﺻﺪَ رَ ْت ﻣِ َﻦ اﻟﻮَ ِﺳﻴﻂِ ﻫَ ﺬِ هِ اﳌَﺎدﱠ ُة ِﰲ ﻏُﺮْ ﻓَﺔٍ ﻣ َُﻀ َﺎءةٍ ُﻛﻠﱢﻴﺎ أَوْ ﺟُ ﺰْ ﺋِﻴﺎ‪َ ،‬ﻓﺈ ﱠِﳖَﺎ َﺳ َ ْ‬
‫َﺎﻏِﺖ َﻟﻪُ‪،‬‬
‫ت ُﻣﺒ ٍ‬
‫ﺐ ِﰲ ﻣَﻮْ ٍ‬
‫اﺻﻄِﺪَ اﻣًﺎ َﻋﻨِﻴﻔًﺎ ﳑِ ﱠﺎ ﻗَﺪْ َﻳﺘ ََﺴﺒﱠ ُ‬
‫ُﺼﻄَﺪِ َﻣ ًﺔ ﺑِ ِﻪ ْ‬
‫ﴬﻣ ْ‬
‫ﺟِ ْﺴ ِﻢ اﳌُﺤَ ﱢ ِ‬
‫َﻓ َﻌ َﻠﻴْﻪِ ِإ ًذا أَنْ ُﻳ ْﻄﻠ َِﻖ ﻫَ ِﺬ ِه اﳌَﺎدﱠ َة ِﰲ ﻏُﺮْ َﻓ ٍﺔ ُﻣ ْﻈﻠِﻤَ ٍﺔ ﲤَ َﺎﻣًﺎ‪ ،‬أَوْ ﻣ َُﻀﺎ َء ٍة ﺑِﻠَﻮْ نٍ أ َْﲪَﺮَ ﺑَﺎﻫِ ٍﺖ‬
‫اﻟﱪْزَ خِ َﻟ ُﻪ ِﲠُﺪُ و ٍء وَ َﺳﻜِﻴﻨَﺔٍ ﺗَﺎﻣٍﱠﺔ !!‪.‬‬
‫َﲆ ﺗ ََﺸ ﱡﻜﻠِﻬَ ﺎ اﻟ َﺒﻄِﻲءِ‪ ،‬وَ ِإﻋَﺎد َِﲥَﺎ إ َ ِٰﱃ ﻋَﺎﱂَ ِ َ‬
‫ﺣِ ﺮْ ًﺻﺎ ﻋ َ ٰ‬
‫اح ا َﳌﻮْ ﺗ َٰﻰ‪ ،‬ﺛُﻢﱠ‬
‫َﲆ َﲢ ِْﻀﲑِ أَرْ وَ ِ‬
‫ب اﻟﺮﱡ وﺣَ ﺎ ِﻧﻴﱡﻮنَ ﻣِ ْﻦ ﻗُﺪْ رَ ٍة ﻋ َ ٰ‬
‫ﻫَ ﺬَ ا ﻣَﺎ ﻳَﺪﱠ ﻋِﻴ ِﻪ أَﻫْ ُﻞ اﻟﻐَﺮْ ِ‬
 ‫‪٨٩‬‬

‫‪٨٩‬‬ ‫‪       ‬‬

‫‪    ‬‬

‫ﺎق ‪َ -‬ﻋﺠَ ﺒًﺎ ‪ُ -‬ﻣ َﺘ َﺄﺛﱢﺮً ا ِﺑِﺘﻠ َْﻚ اﻟﺪﱠ ﻋْﻮَ ةِ‪ ،‬ﺑ َْﻞ وَ َدﻋَﺎ اﳌ ُْﺴﻠِﻤِ ﲔَ إ َ ِٰﱃ‬
‫إِنﱠ َﺑﻌ َْﺾ اﳌ ُْﺴﻠِﻤِ ﲔَ ﻗَﺪِ اﻧ َْﺴ َ‬
‫ب ِﰲ َذﻟ َِﻚ‪ ،‬ﺑ َْﻞ ﻗَﺪْ وَ ﺟﱠ َﻪ اﻟﻠﱠﻮمَ‪ ،‬وَ َأﺑْﺪَ ٰى ا ُﳌﻌَﺎ َﺗ َﺒ َﺔ‬
‫َﺎﲠَﺎ‪ ،‬وَ ا ﱢﺗﺒَﺎ ِع َﺳﻨ َِﻦ اﻟﻐَﺮْ ِ‬
‫اﻟﺴ ْ ِﲑ ِﰲ رِ ﻛ ِ‬
‫ﱠ‬
‫ﱠﺖ ‪ -‬ﻣِ ْﻦ وِ ﺟْ ﻬَ ﺔِ َﻧﻈَﺮِ ِ ه ‪-‬‬
‫ﴍﻋِ ﱠﻴ ًﺔ َدﻟ ْ‬
‫ْﺐ اﻟﺮﱡ وﺣَ ِﺎﲏ‪ ،‬ﻣَﻊَ أَنﱠ ِأَد ﱠﻟﺔً َ ْ‬
‫ﺎق ﺑِﺎﻟﺮﱠ ﻛ ِ‬
‫ِ ﻟ َﺘﺄ ﱡَﺧﺮِ ﻫِﻢْ ِﰲ اﻟﻠﱢﺤَ ِ‬
‫اﻟﺴﺒ ِْﻖ ِإ َﻟ ْﻴﻪِ‪ ،‬وَ َذﻟ َِﻚ ﻷَﺟْ ﻞِ ُﻣﻘ ََﺎر َﻋ ِﺔ ُﻣ ْﻨﻜِﺮي اﻟ َﺒﻌ ِْﺚ‪،‬‬
‫َﲆ أَﺣَ ِﻘ ﱠﻴ ِﺔ ﻫَ ﺬَ ا اﻟ ِﻌ ْﻠ ِﻢ ﺑِﺎﻟ ﱠﺘ َﻌ ﱡﻠ ِﻢ وَ ﱠ‬
‫ﻋَٰ‬
‫اﻟﺸﻴ ُْﺦ‬
‫ِﻚ‪ :‬ﱠ‬
‫َﴣ ﻣَﺴْ ﻠ ََﻚ اﻟﺘﱠﺤْ ِﻀﲑِ ﻷَﺟﻞِ َذﻟ َ‬
‫َﺎت ﺑُ ﻄْﻼ ِن َدﻋْﻮَ اﻫُ ﻢْ ‪ ،‬وَ ﳑِ ﱠﻦِ ارْ ﺗ َ ٰ‬
‫وَ ِإ ْﺛﺒ ِ‬
‫اح ﻫُ ﻮَ ﻣ َْﺴﻠ َُﻚ َﺳ ِﻴْﺪﻧَﺎ‬
‫َﻃﻨْﻄَﺎوِ ي ﺟَ ﻮْ ﻫَ ﺮِ ﱡي ِﰲ َﺗﻔْﺴِ ﲑِ هِ‪ ،‬ﻓَﺰَ ﻋَﻢَ أَنﱠ ُﺳﻠُﻮكَ َﲢ ِْﻀ ِﲑ اﻷَرْ وَ ِ‬
‫َﺎﱃ ﻋَ َ ٰﲆ‬
‫َﺐ ‪ u‬ﻣَﺎ َﻳﻄْﻤَ ِﺌ ُﻦ ﺑِﻪِ َﻗ ْﻠﺒُﻪُ َﺑﻌْﺪَ َﺗ َﻴ ﱡﻘﻨِ ِﻪ ﺑِﻘُﺪْ رَ ِة اﷲ َﺗﻌ َ ٰ‬
‫ْﺚ َﻃﻠ َ‬
‫ِإﺑْﺮَ اﻫِ ﻴﻢَ ‪ ،u‬ﺣَ ﻴ ُ‬
‫ب اﻟ َﺒﻘ ََﺮ ِة ِﰲ زَ ﻣَﻦِ َﺳﻴﱢﺪﻧَﺎ‬
‫ﴐ ِ‬
‫إِﺣْ ﻴَﺎ ِء اﳌَﻮْ ﺗَﻰٰ ‪ ،‬ﻛ ََﲈ زَ ﻋَﻢَ أَنﱠ ﻃَﺮِ َﻳﻖ َذﻟ َِﻚ ﻫُ ﻮَ ﻛَﻤَ ﺜَﻞِ َ ْ‬
‫ُﻮﺳ ٰﻰ ‪ u‬ﺑِ َﺒﻌْﺾٍ ﻣِ ﻨْﻬَ ﺎ ‪ -‬وَ ﻫُ ﻮَ َذ َﻧﺒُﻬَ ﺎ ‪ -‬ﺛُﻢﱠ ُﻳ َﻌﻠ ُﱢﻖ ﻗَﺎﺋِ ًﻼ‪ :‬وَ ﻻ ﺟَ ﺮَ مَ أَنﱠ ِ إ َﻳﲈﻧَﻨَﺎ َأﻗ ﱡَﻞ‬
‫ﻣ َ‬
‫ﳋﻠِﻴﻞِ إِﺑْﺮَ اﻫِ ﻴﻢَ ‪ُ u‬ﻣ ْﻘﻔ ٌَﻞ‬
‫َﻠﺐ اﳌُﻌَﺎ َﻳﻨَﺔِ‪ ،‬وَ ﻃَﺮِ ِﻳﻖ ا َ‬
‫ِﻣﻦْ إ َِﻳﲈ ِن اﻷَ ْﻧﺒِﻴَﺎءِ‪َ ،‬ﻓﻨْﺤ ُﻦ أَوْ َ ٰﱃ ﺑِﻄ ِ‬
‫ِﴬ ِﺑِﻪ‬
‫إﴎاﺋ َِﻴﻞ ﻗَﺪْ ﺣَ ﻴ َِﻲ ﺑ َ ْ‬
‫َﺎﱃ َذﻛَﺮَ ﻫُ ﻨَﺎ أَنﱠ اﻟ َﻘﺘ َِﻴﻞ ﻣِ ْﻦ َﺑﻨ ِﻲ ْ َ‬
‫ﺑَ ُﺎﲠَﺎ َﻋ َﻠ ْﻴﻨَﺎ‪َ ،‬ﻓ ِﻤ ْﻦ ﻓ َِﻀ ِﻠ ِﻪ َﺗﻌ َ ٰ‬
‫َﺎﱃ ‪-‬‬
‫اح‪َ ،‬ﻓ َﻜ َﺄ ﱠﻧ ُﻪ ‪ -‬أَيﱢ اﷲ َﺗﺒَﺎرَ كَ وَ َﺗﻌ َ ٰ‬
‫ﺑِﺒَ ﻌْﺾِ اﻟ َﺒﻘَﺮَ ةِ‪ ،‬وَ ﻫَ ﺬَ ا َﻓﺘ ََﺢ ﺑَﺎﺑً ﺎ ﻹِﺣْ َﻀﺎرِ اﻷَرْ وَ ِ‬
‫اﻟﺴﺒ َُﻞ اﻟﱠﺘِ ﻲ‬
‫ُﻮل‪ْ :‬اﺳ ُﻠ ُﻜﻮا ﱡ‬
‫ﻗ ََﺎل ِﰲ ﻣ ََﺴ َﺄ َﻟ ِﺔ ِإﺑْﺮَ اﻫِ َﻴﻢ‪ :‬ا ْﻃ ُﻠﺒُﻮا اﳊَﻘَﺎﺋ َِﻖ ﻟِﺘَﻄﻤَ ﺌِﻨﱡﻮا‪ ،‬وَ ﻫُ ﻨَﺎ َﻳﻘ ُ‬
‫ُﺐ َﻋ َﻠ ْﻴ ُﻜﻢْ‬
‫ُﻮﺳ ٰﻰ ِﰲ إِﺣْ ﻴَﺎ ِء اﳌَﻮْ ﺗَﻰٰ ﻳ َْﺼﻌ ُ‬
‫وﳖﺎ‪َ ..‬ﻓﺈِذَا وَ ﺟَ ﺪْ ﺗﱡﻢْ أَنﱠ ﻃَﺮِ َﻳﻖ ﻣ َ‬
‫ﴬ ََ‬
‫ِﲠَﺎ ﺗ َْﺴﺘَﺤْ ِ ُ‬
‫ﻓَﺎ ْﻟﺘَﻤِ ُﺴﻮا ﻏ ِ ََﲑهُ ‪ .‬اﻫـ)‪ - (١‬أَيْ ﻣِ ْﻦ ﻃُﺮُ ِق اﻟﺘﱠﺤْ ِﻀﲑِ ‪ -‬ﺑ َْﻞ َﻟﻘَﺪْ ﻋَ َﻤﺪَ ﱠ‬
‫اﻟﺸﻴ ُْﺦ َﻃﻨْﻄَﺎوِ ي‬
‫اح«‪َ ،‬ﺿﻤﱠ ﻨَ ُﻪ َﻛﺜِﲑً ا ﻣِ ْﻦ ﺣَ ﻮَ ادِ ِث‬
‫َﺎب اﻷَرْ وَ ِ‬
‫َﺎب َﺳ ﱠﲈهُ ‪ِ » :‬ﻛﺘ َ‬
‫ْﻴﻒ ِﻛﺘ ٍ‬
‫ﺟَ ﻮْ ﻫَ ﺮِ يّ إ َ ِٰﱃ َﺗ َﺄﻟ ِ‬
‫ﴬ‪ ،‬وَ ﻓَﻮاﺋِ ﺪَ‬
‫ﺐ ﺗَﻮَ اﻓُﺮُ ﻫَ ﺎ ِﰲ اﳌُﺤَ ﱢ ِ‬
‫اﻟﴩوطَ اﻟﻮَ اﺟِ ُ‬
‫اﻟﺘﱠﺤْ ِﻀﲑِ ا ﱠﻟﺘِﻲ ﻗَﺎ َم ِﲠَﺎ اﻟﻐَﺮْ ﺑِﻴﱡﻮنَ‪ ،‬وَ ﱡ ُ‬
‫ِﻚ‪.‬‬
‫َﲑ َذﻟ َ‬
‫ﻫَ ﺬَ ا اﻟ ِﻌ ْﻠﻢِ‪ ،‬وَ ﻏ ْ ِ‬

‫)‪ (١‬اﻧﻈﺮ‪» :‬اﳉﻮاﻫﺮ ﰲ ﺗﻔﺴﲑ اﻟﻘﺮآن اﻟﻜﺮﻳﻢ« ﻟﻄﻨﻄﺎوي ﺟﻮﻫﺮي )‪.(٨٩/١‬‬

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‫‪         ‬‬

‫‪         ‬‬ ‫‪٩٠‬‬

‫ﻚ ُﻛﻠﱢﻪِ ﻫُ ﻮَ ‪ :‬إِ ْﻧﻜَﺎرُ ِإ ْﻣﻜ َِﺎن‬

‫واﳊَ ﱡﻖ اﻟﺬِ ي َﻋ َﻠﻴْ ِﻪ ﻣَ ﻦْ ُﻳ ْﻌﺘَﺪﱡ ﺑِﻘَﻮْ ﻟِ ِﻪ ﻣِﻦَ أَﻫْ ﻞِ اﻟﻌِ ْﻠ ِﻢ ِﰲ َذ ِﻟ َ‬
‫ﳊﻴَﺎ ُة‬
‫اﻟﱪْزَ خِ ‪ -‬ا َ‬
‫ﳊﻴَﺎ ِة اﻟﺪﱡ ْﻧﻴَﺎ‪َ ،‬ﺑﻌْﺪَ ا ْﻧ ِﺘﻘَﺎﳍِ َﺎ إ َ ِٰﱃ ﻋَﺎﱂَ ِ َ‬
‫اح اﳌَﻮْ ﺗَﻰٰ إ َ ِٰﱃ ا َ‬
‫اﺳﺘِﺤْ َﻀﺎرِ أَرْ وَ ِ‬
‫ْ‬
‫ﺎﺟﺰٌ دُونَ اﻟﺮﱠ ﺟْ ِﻌَﺔ إ َ ِٰﱃ‬
‫ﳊﻴَﺎ ُة ﻫِ َﻲ ﺣَ ِ‬
‫واﻵﺧﺮَ ةِ‪ ،‬وَ ﻫَ ِﺬ ِه ا َ‬
‫ِ‬ ‫ﳊﻴَﺎﺗ ْ َِﲔ‪ :‬اﻟﺪﱡ ْﻧﻴَﺎ‬
‫َﲔ ا َ‬
‫َﺎﺻ َﻠ ُﺔ ﺑ ْ َ‬
‫اﻟﻔ ِ‬
‫اﻟﺪﱡ ْﻧﻴَﺎ ‪ -‬وَ ﻣِ ْﻦ َأ ِد ﱠﻟﺘِﻬِﻢْ ﻗَﻮْ ُﻟ ُﻪ َﺗﺒَﺎرَ كَ ْاﺳﻤُ ﻪُ ‪﴿ :‬‬
‫﴾‬
‫﴾‬ ‫َﺎﱃ‪﴿ :‬‬
‫]اﳌﺆﻣﻨﻮن‪ [١٠٠ ،٩٩ :‬وَ ﻗَﻮْ ُﻟ ُﻪ َﺗﻌ َ ٰ‬
‫]اﻟﻌﻨﻜﺒﻮت ‪ [٥٧‬وَ ﻗَﻮْ ُﻟ ُﻪ ُﺳﺒْﺤَ ﺎﻧَﻪُ ‪﴿ :‬‬
‫﴾ ]ﻳﺲ‪.[٣١ :‬‬
‫َﻒ ﺣَ ﻘِﻴ َﻘ َﺔ ﻣَﺎ ﻳ ْﻔ َﻌ ُﻠ ُﻪ ﻫَ ﺆُ ﻻءِ‪ ،‬إ ﱠِﳖُﻢْ – ﻻ‬
‫َﻟ َﻌﻠ َﱠﻚ أ َِﺧﻲ اﳌ ُْﺴﻠِ َﻢ! ﻗَﺪِ ْاﺳﺘَﻨْ َﺒ ْﻄ َﺖ ﳑِ ﱠﺎ َﺳﻠ َ‬
‫ِﴪ َﻋ ٍﺔ ﺑِﺎﳊَﺮَ َﻛ ِﺔ أَوْ ﻟِﻄُﻮلِ ُﻣﻜ ٍْﺚ‬
‫ﴬونَ اﳉِ ﻦﱠ‪ ،‬ﳑِ ﱠ ْﻦ َﻋﻠِﻢَ ﻣَﺎ ﱂَ ْ َﻳ ْﻌﻠَﻤُ ﻮا ﻟ ُ ْ‬
‫َﺷ ﱠﻚ ‪ -‬ﻳ َْﺴﺘَﺤْ ِ ُ‬
‫َﺎش ُﻣﻨْﺬُ ﻣِ ﺎ َﺋ ِﺔ ﻋَﺎ ٍم َﻣﺜ ًَﻼ‪ ،‬وَ ﻗَﺪْ ﻛَﺎنَ ﻗَﺮِ ﻳﻨَ ُﻪ أَوْ‬
‫وح ﻓُﻼ ٍن اﻟﺬِ ي ﻋ َ‬
‫ِﰲ اﻟﺪﱡ ﻧْﻴَ ﺎ‪َ ،‬ﻓﻴَﺰْ ﻋُﻢُ َأ ﱠﻧ ُﻪ رُ ُ‬
‫ِﻚ‬
‫َﺎﺻﻴﻠَﻬَ ﺎ‪َ ،‬ﻓﻴ َُﺼﺪﱢ ُق اﳊ ُُﻀﻮرُ ﻣَﺎ َﻳﻨْﻄ ُِﻖ ﺑِﻪِ َذﻟ َ‬
‫َﻋﻠِﻢَ ِﻣﻦْ أَﺣْ ﻮَ اﻟِ ِﻪ َدﻗَﺎ ِﺋﻘَﻬَ ﺎ‪ ،‬وَ ﻣِ ْﻦ َأ ْﻓﻌَﺎ ِﻟ ِﻪ َﺗﻔ ِ‬
‫اب‪َ ،‬ﻓﻴُﻮﺣِ ﻲ ِإ َﻟﻴْﻬِ ﻢْ‬
‫ِﺎﻟﴪ ِ‬
‫َﺎﻻت ﻫِ ﻲَ أ َْﺷ َﺒ ُﻪ ﺑ ﱠ َ‬
‫ﺎﺻﺔٍ َأ ﱠﻧ ُﻪ ﻗَﺪْ َﻳﺘ ََﺸﻜ ُﱠﻞ ﳍَ ُﻢْ ﺑِﺨَ ﻴ ٍ‬
‫اﳊِ ﻨِﻲﱡ ‪ ،‬وَ ﺑِﺨَ ﱠ‬
‫اﺳ ِﺘﻌَﺎ َﻧ ٌﺔ‬
‫اح أ ﱠَﳖَﺎ ْ‬
‫اﻟﴩكِ‪ ،‬ﻓَﺤَ ﻘِﻴ َﻘ ُﺔ َﲢ ِْﻀﲑِ اﻷَرْ وَ ِ‬
‫ف اﻟﻘَﻮْ لِ ‪ ،‬وَ ﻳَﺰُ ﺟﱡ ﻬُ ﻢْ ِﰲ ﺣَ ﻈِﲑَ ِة ﱢ ْ‬
‫زُ ْﺧﺮُ َ‬
‫اﻟﴩ ِﻛ ﱠﻴﺔِ‪ ،‬وَ ﺗِﻼوَ ِة اﻟﻌَﺰَ ا ِﺋ ِﻢ اﻟ ُﻜﻔْﺮِ ﻳﱠﺔِ ‪ ،‬ﺛُﻢﱠ‬
‫ِﺎﻟﺸﻴَﺎﻃِﲔِ ‪ ،‬وَ ْاﺳﺘِﺤْ َﻀﺎرٌ ﳍَ ُﻢْ ﺑِﺘَ ْﻠﺒِﻴَﺔِ َﻃﻠَﺒَ ِﺎﲥﻢُ ﱠ ْ‬
‫ﺑ ﱠ‬
‫ُﺨْﱪُونَ ﺑ َِﲈ َﻋﻠِﻤُ ﻮا ِﻣﻦْ أَﺣْ ﻮَ ِاﻟـ ِﻬﻢْ‬
‫ْاﺳﺘِﺠْ ﻮَ ِاﲠِﻢْ ﻋِ ﻦْ ُأﻣُﻮرٍ َﺗ َﺘ َﻌﻠ ُﱠﻖ ﺑِﻤَ ْﻦ ﺗَﻮَ ﻓﱠﺎﻫُ ﻢُ اﷲ‪َ ،‬ﻓﻴ ِ‬
‫وح ﻓُﻼنٍ أَوْ ﻓُﻼ ٍﻧَﺔ‪.‬‬
‫َﺎﴐ ﻫُ ﻮَ ِﻓﻌ ًْﻼ رُ ُ‬
‫َﺎﴐونَ أَنﱠ اﳊ ِ َ‬
‫َﻓ َﻴﺘَﻮَ ﻫﱠ ﻢُ اﳊ ِ ُ‬
‫اﻟﺸﻴ ُْﺦ اﻟﻌَﻼﻣَ ُﺔ َﻋﺒْﺪُ اﷲِ ﺑْﻦُ ﺟِ ْﱪِﻳﻦَ ﺣَ ﻔِ َﻈ ُﻪ اﷲ‪ :‬ﻻ َﺷ ﱠﻚ أَنﱠ اﳌُﺤَ ﱢ َ‬
‫ﴬ ِإﻣﱠﺎ أَنْ‬ ‫ُﻮل ﱠ‬
‫َﻳﻘ ُ‬
‫اﻟﺸﻴَﺎﻃِﲔِ اﻟﺬِ ﻳ َﻦ َﻳﺘَﻘَﺮﱠ ﺑُﻮنَ إِ َﻟﻴْﻬِ ﻢْ ﺑ َِﲈ ُﳛِﺒﱡﻮنَ‪ ،‬أَوْ َﻳ ْﻜ ُﺘﺒُﻮنَ ﺣُ ﺮُ وﻓًﺎ ﻏ ْ ََﲑ‬
‫َﻳﻜُﻮنَ ِﻣ ْﻦ ُﺧﺪﱠ ا ِم ﱠ‬
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‫‪٩١‬‬ ‫‪       ‬‬

‫‪    ‬‬

‫ِﲑ اﷲ‪َ ،‬ﻓﺘُﺠِ ﻴ ُﺒ ُﻪ اﳉِ ﱡﻦ وَ ﻳﺴْ ﻤَ ﻊُ ﻛَﻼﻣَﻬَ ﺎ‬

‫ﴍ ٍك أَوْ ُدﻋَﺎ ٍء ﻟِﻐ ْ ِ‬
‫َﲆ ِ ْ‬
‫ﲢﺘَﻮِ ي ﻋ َ ٰ‬
‫َﻣﻔْﻬُ ﻮﻣ ٍَﺔ َ ْ‬
‫ِﻴﻒ اﻟ َﻌﻘْﻞِ وَ اﻟﺪﱢ ﻳﻦِ ‪َ ،‬ﻗﻠ َِﻴﻞ اﻻﻫْ ﺘ َِﲈ ِم‬
‫ْﴬ َﺷﺨْ ًﺼﺎ َﺿﻌ َ‬
‫ِﺐ َأ ﱠﻧ ُﻪ ُﳛ ِ ُ‬
‫َﺎﴐونَ‪ ،‬وَ اﻟﻐَﺎﻟ ُ‬
‫اﳊ ِ ُ‬
‫َﲆ ﻟ َِﺴﺎ َﻧﻪِ‪ ،‬وَ ﻻ َﻳ ْﻔﻌ َُﻞ َذﻟ َِﻚ إﻻ‬
‫ﺑِﺎﻟﺬﱢ ﻛْﺮِ وَ اﻟﺪﱡ ﻋَﺎءِ‪ ،‬ﺣَ ﺘﱠﻰٰ ﻳُﻼﺑ َِﺴ ُﻪ اﳉِ ﻨ ﱡﱢﻲ وِ َﻳ َﺘـ َﻜ ﱠﻠﻢُ ﻋ َ ٰ‬
‫اﻟﺴﺤَ ﺮَ ُة وَ اﻟﻜَﻬَ ﻨَ ُﺔ وَ ﻧَﺤْ ﻮُ ﻫُ ُﻢ)‪.(١‬‬
‫ﱠ‬
‫اﻟﺸﻴ ُْﺦ َﺻﺎﻟ ٌِﺢ اﻟﻔَﻮْ زَ انُ ﺣَ ﻔِ َﻈ ُﻪ اﷲ‪ :‬ﻻ َﺷ ﱠﻚ أَنﱠ َﲢ ِْﻀﲑَ اﻷَرْ وَ احِ ﻧَﻮْ عٌ ﻣِ ﻦْ‬
‫ُﻮل ﱠ‬
‫وَ َﻳﻘ ُ‬
‫اح اﳌَﻮْ ﺗ َٰﻰ‪ ،‬ﻛ ََﲈ‬
‫اح َﻟﻴ َْﺴ ْﺖ أَرْ وَ َ‬
‫َأﻧْﻮَ ا ِع اﻟﺴﱢ ﺤْ ﺮِ ‪ ،‬أَوْ ﻫُ ﻮَ ﻣِ َﻦ ا ْﻟﻜِﻬَ ﺎ َﻧﺔِ‪ ،‬وَ ﻫَ ِﺬ ِه اﻷَرْ وَ ُ‬
‫وح ﻓُﻼنٍ ‪ ،‬أَوْ َأﻧَﺎ‬
‫ﻮل‪ :‬إ ﱠِﳖَﺎ رُ ُ‬
‫َﻳﻘُﻮﻟُﻮنَ ‪ ،‬وَ إِﻧ َﱠﲈ ﻫِ ﻲَ َﺷﻴَﺎﻃِﲔٌ َﺗﺘَﻤَ ﺜ ُﱠﻞ ﺑ ُِﺼﻮَ رِ اﳌَﻮْ ﺗَﻰٰ ‪ ،‬وَ ﺗَﻘُ ُ‬
‫اﻟﺸﻴﺎﻃِﲔِ ‪ ،‬ﻓَﻼ َﳚُﻮزُ ﻫَ ﺬَ ا)‪.(٣)(٢‬‬
‫ﻓُﻼنٌ‪ ،‬وَ ﻫُ ﻮَ ﻣِ َﻦ ﱠ‬
‫* * *‬

‫‪       ‬‬

‫َﺎﱃ‪﴿ :‬‬
‫أ َِﺧﻲ اﳌ ُْﺴﻠِ َﻢ‪ :‬إِنﱠ ﻣِ َﻦ َأ ْﻋ َﻈ ِﻢ اﻟ َﻜﺒَﺎﺋِﺮِ اﻟ ﱠﺘﻌَﺎوُ نَ ﻣَﻊَ اﻟﺴﱠ ﺤَ ﺮَ ةِ؛ ﻗ ََﺎل اﷲَُ َﺗﻌ َ ٰ‬
‫﴾ ]اﳌﺎﺋﺪة‪.[٢ :‬‬
‫َﺎﱃ‪﴿ :‬‬
‫وﻗ ََﺎل اﷲ َﺗﻌ َ ٰ‬

‫﴾ ]اﳌﺎﺋﺪة‪.[١٠٩ - ١٠٧ :‬‬

‫)‪ (١‬ﺟﺰء ﻣﻦ ﺟﻮاب اﻟﺸﻴﺦ ﺣﻔﻈﻪ اﷲ ﻋﻦ ﻣﺴﺄﻟﺔ ﲢﻀﲑ اﻷرواح‪ ،‬اﻧﻈﺮ‪ :‬اﻟﻔﺘﺎوىٰ اﻟﺬﻫﺒﻴﺔ )‪.(٢٠١‬‬
‫)‪ (٢‬اﻟﺘﺤﺼﲔ ﻣﻦ ﻛﻴﺪ اﻟﺸﻴﺎﻃﲔ )ص‪.(١٠٤-٩٩‬‬
‫)‪ (٣‬وﳑﺎ ﻳﺪﻟﻞ ﻋﲆ أن اﻟﺬي ﳛﴬ إﻧﲈ ﻫﻮ ﺟﻨﻲ أﳖﻢ ﻳﻤﻨﻌﻮن ﻗﺮاءة اﻟﻘﺮآن ﰲ اﳉﻠﺴﺔ ﻻ ﺳﻴﲈ آﻳﺔ اﻟﻜﺮﳼ‪.‬‬
‫وﻟﻮ ﻗﺮأﻫﺎ أﺣﺪ اﳊﺎﴐﻳﻦ ﻟﻔﺸﻠﺖ اﳉﻠﺴﺔ!!‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٩٢‬‬

‫ﷲ ﻣَ ﻦْ َﻟﻌَﻦَ وَ اﻟِﺪَ ْﻳﻪِ‪ ،‬وَ َﻟﻌَﻦَ اﷲُ ﻣَ ﻦْ آوَ ىٰ ُﳏ ِْﺪﺛًﺎ«)‪.(١‬‬

‫ﻮل ﷺ‪َ » :‬ﻟﻌَﻦَ ا ُ‬
‫وَ ﻗ ََﺎل اﻟﺮﱠ ُﺳ ُ‬
‫ُﴎ ِﺗ ِﻪ أَوْ ِﰲ ﻗَﺮْ ﻳَﺔٍ أَوْ ِﰲ َﻣﺪِ ﻳﻨَﺔٍ أَوْ ِﰲ‬
‫ِﺎﻟﺴ َﲈ ِح َﻟ ُﻪ ﺑِﺎﻟ َﺒﻘَﺎ ِء ِﰲ أ ْ َ‬
‫وَ إِﻳﻮا ُء اﳌُﺤْ ِﺪ ِث َﻳﻜُﻮنُ ﺑ ﱠ‬
‫ْﺐ ﻣ ُْﺴﻠِ ﻢٍ ‪.‬‬
‫َﺷﻌ ٍ‬
‫ﺎﺣ ٍﺮ‬
‫وَ ﻳَﺪْ ُﺧ ُﻞ ِﰲ اﻹِﻳﻮَ اءِ ِﻟﻠ ﱠْﺴ ِﺎﺣ ِﺮ‪ :‬ﻣَﺎ َﻳﻔْﻌ ُﻠ ُﻪ َﺑﻌ ُْﺾ اﳊُﻜﱠﺎ ِم ِﻋﻨْﺪَ ﻣَﺎ ﻳُﺆْ ﺗَﻰٰ إِ َﻟﻴْ ِﻪ ﺑ َِﺴ ِ‬
‫اﺻ َﻞ إِﺟْ ﺮَ ا َﻣﻪُ؛ ﻓَﻼ ﻫُ ﻮَ َأﻗَﺎمَ اﳊَ ﺪﱠ‬
‫ﴎاﺣَ ُﻪ ﻟِﻴُﻮَ ِ‬
‫ﻓَﻴﺄ ُْﺧﺬُ ﻣِ ْﻨ ُﻪ َﻣ ْﺒ َﻠ ﻐًﺎ ِﻣ َﻦ اﳌَﺎلِ ﺛُﻢﱠ ُﻳ ْﻄﻠ ُِﻖ َ َ‬
‫اﻟﺼ ِﺎد َﻗﺔَ‪ ،‬وَ َﻟ ِﻜﻨﱠ ُﻪ َأﻋَﺎ َﻧ ُﻪ وَ َﻣ ﱠﻜ َﻦ َﻟﻪُ‪،‬‬
‫اﻟﺴﺠْ َﻦ ﺣَ ﺘﱠﻰٰ ﻳَﺮَ ىٰ ﺗَﻮْ َﺑ َﺘ ُﻪ ﱠ‬
‫َﻋ َﻠ ْﻴﻪِ‪ ،‬وَ ﻻ ﻫُ ﻮَ أَوْ َد َﻋ ُﻪ ﱢ‬
‫ُﻮل ﻟَﻪُ ‪ :‬ﺣَ ﺎوِ ْل أَنْ ُﲣْﻔِﻲ َﻧﻔ َْﺴ َﻚ؛ َﻓ َﻴﻜُﻮنُ ِﲠَﺬَ ا ﻗَﺪْ آوَ اهُ ‪.‬‬
‫وَ ﻗَﺪْ َﻳﻘ ُ‬
‫وَ ﻳَﺪْ ُﺧ ُﻞ ِﰲ اﻹِﻳﻮَ ا ِء ِﻟﻠ ﱠْﺴﺤَ َ ِﺮة‪َ :‬ﻣ ْﻦ ﻳُﺪاﻓِﻊُ َﻋﻨْﻬُ ﻢْ ِﻋﻨْﺪَ اﳊُﻜﱠﺎ ِم ﺣَ ﺘﱠﻰٰ ﻻ ﻳ ُْﺴﺠَ ﻨُﻮا أَوْ‬
‫ﺐ ﳍَ ُﻢْ ‪ ،‬وَ َﺳﻬُ َﻞ َﻋ َﻠ ْﻴ ِﻪ أَنْ ُﻳﻘَﺎﺗ َِﻞ ِﻣﻦْ أَﺟْ ﻠِﻬِ ﻢْ ؟!)‪.(٢‬‬
‫َﺼ َ‬
‫َﻒ ﺑِﻤَ ْﻦ َﺗﻌ ﱠ‬
‫ُﴩدُوا‪َ ،‬ﻓ َﻜﻴ َ‬
‫ﻳَﱠ‬
‫ﺎب إِ َﻟﻴْﻬِ ﻢْ ‪ ،‬ﻓَﻬُ ﻮَ‬
‫َﲆ َأﻣَﺎ ِﻛﻨِﻬِ ﻢْ ﻟِﻠﺬﱠ ﻫَ ِ‬
‫ﱠﺎس وَ ﻳَﺪُ ﳍﱡ ُﻢْ ﻋ َ ٰ‬
‫ْﴬ ﳍَ ُﻢُ اﻟﻨ َ‬
‫وَ ﻳَﺪْ ُﺧ ُﻞ ﻓِﻴﻬِﻢْ َﻣ ْﻦ ُﳛ ِ ُ‬
‫ﻹ ْﺛ ِﻢ وَ اﻟﻌُﺪْ وَ ِان‪.‬‬
‫ﻳﻚ َﻣﻌَﻬُ ﻢْ ِﰲ ا ِ‬
‫ﴍ ٌ‬‫َ ِ‬

‫* * *‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه ﻣﺴﻠﻢ ﻛﺘﺎب اﻷﺿﺎﺣﻲ )‪ (١٩٧٨‬ﻋﻦ ﻋﲇ س‪.‬‬

‫)‪» (٢‬إرﺷﺎد اﻟﻨﺎﻇﺮ« )ص ‪.(١٢٦ :١٢٠‬‬
 ٩٣

٩٣        

    

‫ﺑﻴﻀﺎء‬
 ٩٤

         

          ٩٤

 
 
 
 
 
                     
     
 

  *
  *
  *
  *
  *
 ٩٥

٩٥                

  
   

‫ﺑﻴﻀﺎء‬
 ‫‪٩٦‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٩٦‬‬

‫‪ ‬‬
‫‪  ‬‬

‫‪     ‬‬

‫ﻼﻣ ِﻴﱠﺔ‪:‬‬
‫اﻟﴩﻳ َﻌ ِﺔ اﻹ ِْﺳ ِ‬
‫اﻟﺴﺎﺣِ ﺮِ ِﰲ ﱠ ِ‬
‫ﺣُ ﻜْﻢُ ﱠ‬
‫اﻟﺴﺤْ ﺮَ وَ ﱂَْ َﻳﻌْﻤَ ْﻞ َذﻟ َِﻚ ﻟَﻪُ‬ ‫‪ -‬ﻗ ََﺎل اﻹِﻣَ ﺎ ُم ﻣَ ﺎ ِﻟ ٍﻚ ~‪ :‬ا ﱠ‬
‫ﻟﺴﺎﺣِ ﺮُ اﻟﱠﺬِ ي َﻳﻌْﻤَ ُﻞ ﱢ‬
‫َﺎﱃ ِﰲ ِﻛﺘَﺎ ِﺑِﻪ‪﴿ :‬‬
‫ﷲ َﺗﺒَﺎرَ كَ وَ َﺗﻌ َ ٰ‬
‫َﲑ ُه ﻫُ ﻮَ َﻣﺜ َُﻞ اﻟﱠﺬِ ي ﻗ ََﺎل ا ُ‬
‫ﻏُْ‬
‫﴾ ]اﻟﺒﻘﺮة‪َ [١٠٢ :‬ﻓﺄَرَ ىٰ َأ ْن ُﻳ ْﻘﺘ ََﻞ إِذَا ﻋَﻤِ َﻞ َذﻟ َِﻚ ﻫُ ﻮَ َﻧﻔ ُْﺴﻪُ )‪ (١‬اﻫـ‪.‬‬
‫ِﻚ‪َ :‬ﻋ ْﻦ ُﻋﻤَ ﺮَ وَ ُﻋﺜ َْﲈنَ‬ ‫‪ -٢‬ﻗ ََﺎل اﺑﻦ ﻗﺪَ اﻣﺔ ~‪ :‬وَ ﺣَ ﺪﱡ ﱠ‬
‫اﻟﺴﺎﺣِ ﺮِ اﻟ َﻘﺘ ُْﻞ؛ رُ وِ يَ َذﻟ َ‬
‫ْﺼ َﺔ وَ ﺟُ ﻨْﺪُ َب ﺑْﻦِ ﻋَﺒْ ِﺪ اﷲِ وَ ﺟُ ﻨْﺪُ َب ﺑْ ﻦِ َﻛﻌ ٍ‬
‫ْﺐ وَ َﻗﻴْﺲٍ ﺑْﻦِ‬ ‫اﺑْﻦِ َﻋﻔﱠﺎنَ وَ اﺑْﻦِ ﻋُﻤْ ﺮَ وَ ﺣَ ﻔ َ‬
‫َﺳﻌْﺪٍ وَ ﻋُﻤَ ﺮَ ﺑْﻦِ َﻋﺒْﺪِ اﻟَﻌﺰِ ﻳﺰِ ‪ ،‬وَ ﻫُ ﻮَ ﻗَﻮْ ُل أ َِﰊ ﺣَ ﻨِﻴ َﻔ َﺔ وَ ﻣَﺎﻟ ٍِﻚ‪.‬‬
‫اﻟﺴﺎﺣِ ﺮِ اﳌ ُْﺴ ِﻠ ِﻢ وَ اﻟﺬﱢ ﻣ ﱢﱢﻲ‪:‬‬
‫َﻒ اﻟ ُﻔﻘَﻬَ ﺎ ُء ِﰲ ﺣُ ْﻜ ِﻢ ﱠ‬ ‫‪ -٣‬ﻗ ََﺎل اﻟﻘﺮﻃﺒِﻲ ~‪ْ  :‬‬
‫اﺧ َﺘﻠ َ‬
‫ﻚ‪ :‬إ َ ِٰﱃ أَنﱠ اﳌ ُْﺴﻠِ َﻢ إِذَا َﺳﺤَ ﺮَ ﺑِﻨَﻔ ِْﺴﻪِ ﺑِﻜَﻼ ٍم َﻳﻜُﻮنُ ُﻛﻔْﺮً ا ُﻳ ْﻘﺘ َُﻞ‪ ،‬وَ ﻻ‬
‫ﺐ ﻣَ ﺎ ِﻟ ٌ‬
‫ﻓَﺬَ ﻫَ َ‬
‫َﺎﱃ‬
‫ﷲ َﺗﻌ َ ٰ‬
‫َﴪ ِﺑ ِﻪ ﻛَﺎﻟﺰﱢ ﻧَﺪِ ِﻳﻖ وَ اﻟﺰﱠ ِاﲏ‪ ،‬وَ ﻷَنﱠ ا َ‬
‫ﻷ ﱠﻧ ُﻪ أَ ﻣَﺮٌ ﻳ َْﺴﺘ ِ ﱡ‬
‫َﺎب‪ ،‬وَ ﻻ ُﺗ ْﻘﺒ َُﻞ ﺗَﻮْ َﺑ ُﺘﻪُ؛ َ‬
‫ﻳ ُْﺴ َﺘﺘ ُ‬
‫َﺎﱃ‪﴿ :‬‬
‫اﻟﺴﺤْ َﺮ‪ُ :‬ﻛﻔْﺮً ا‪ ،‬ﺑِﻘَﻮْ ﻟِﻪِ َﺗﻌ َ ٰ‬
‫َﺳﻤﱠ ٰﻰ ﱢ‬
‫اﻟﺸﺎﻓِﻌِ ﱢﻲ)‪،(٢‬‬
‫ﺎق‪ ،‬وَ ﱠ‬
‫﴾ ]اﻟﺒﻘﺮة‪ [١٠٢ :‬وَ ﻫُ ﻮَ ﻗَﻮْ ُل‪ :‬أ َْﲪَﺪَ ﺑْﻦِ ﺣَ ﻨْﺒَﻞٍ ‪ ،‬وَ أ َِﰊ ﺛَﻮْ رٍ ‪ ،‬وَ إ ِْﺳﺤَ َ‬
‫وَ أَ ِﰊ ﺣَ ﻨِﻴﻔَﺔَ )‪ .(٣‬اﻫـ‪.‬‬

‫)‪ (١‬اﳌﻮﻃﺄ )‪ (٦٢٨‬ﻛﺘﺎب اﻟﻌﻘﻮل )‪ (٤٣‬ﺑﺎب ﻣﺎ ﺟﺎء ﰲ اﻟﻐﻴﻠﺔ واﻟﺴﺤﺮ )‪) (١٩‬ص ‪ - ٨٧١‬ﻃﺒﻌﺔ‪ :‬ﻋﺒﺪ اﻟﺒﺎﻗﻲ(‪.‬‬
‫ﻗﺼﺎﺻﺎ إن ﻗﺘﻞ ﺑﺴﺤﺮه‪ ،‬ﻧﻘﻠﻪ‬
‫ً‬ ‫)‪ (٢‬ﻛﺬا ﻗﺎل‪ :‬واﳌﺸﻬﻮر ﻋﻦ اﻟﺸﺎﻓﻌﻲ‪ :‬أﻧﻪ ﻻ ﻳﺮىٰ ﻗﺘﻞ اﻟﺴﺎﺣﺮ ﺑﻤﺠﺮد اﻟﺴﺤﺮ‪ ،‬وإﻧﲈ ﻳﻘﺘﻞ‬
‫ﻋﻨﻪ‪ :‬اﺑﻦ اﳌﻨﺬر وﻏﲑه‪.‬‬
‫)‪» (٣‬ﺗﻔﺴﲑ اﻟﻘﺮﻃﺒﻲ÷ )‪.(٤٨/٢‬‬
 ‫‪٩٧‬‬

‫‪٩٧‬‬ ‫‪               ‬‬

‫‪  ‬‬
‫‪   ‬‬

‫‪ -٤‬وَ ﻗ ََﺎل اﺑْﻦُ ا ُﳌﻨ ِْﺬ ِر ~‪  :‬‬

‫ُﺐ‪.‬‬
‫ﺐ َﻗ ْﺘ ُﻠﻪُ؛ إِنْ ﱂَ ْ َﻳﺘ ْ‬
‫إِذَا َأﻗَﺮﱠ اﻟﺮﱠ ﺟُ ُﻞ ﺑِ َﺄ ّﻧ ُﻪ َﺳﺤَ ﺮَ ﺑِﻜَﻼ ٍم َﻳﻜُﻮنُ ُﻛﻔْﺮً ا وَ ﺟَ َ‬
‫َﺖ اﻟﺒَﻴﱢﻨَ ُﺔ ﻛَﻼﻣًﺎ َﻳﻜُﻮنُ ُﻛﻔ ًْﺮا‪.‬‬
‫َﺖ ﺑِﻪِ َﻋ َﻠﻴ ِْﻪ ﺑَ ﻴﱢﻨَﺔٌ‪ ،‬وَ وَ َﺻﻔ ِ‬
‫وَ َﻛﺬَ ﻟ َِﻚ ﻟَﻮْ َﺛ َﺒﺘ ْ‬
‫وَ ِ إنْ ﻛَﺎنَ اﻟﻜَﻼمُ ا ﱠﻟﺬِ ي َذﻛَﺮَ َأ ﱠﻧ ُﻪ َﺳﺤَ ﺮَ ﺑِ ِﻪ َﻟﻴ َْﺲ ﺑِ ُﻜﻔْﺮٍ ﱂَ ْ َﳚُﺰْ َﻗ ْﺘﻠُﻪُ ‪.‬‬
‫ُﺺ ﻣِ ْﻨﻪُ؛ إِنْ ﻛَﺎنَ ﻋَﻤَ ﺪَ‬
‫ﺎص ُا ْﻗﺘ ﱠ‬
‫ِﺼ َ‬
‫ﺐ اﻟﻘ َ‬
‫ث ِﰲ اﳌ َْﺴﺤُ ﻮرِ ﺟِ ﻨَﺎ َﻳ ًﺔ ﺗُﻮﺟِ ُ‬
‫َﻓﺈِنْ ﻛَﺎنَ أَﺣْ ﺪَ َ‬
‫ﺎص ﻓِﻴ ِﻪ ﻓَﻔِ ﻴﻪِ ِد َﻳ ُﺔ ِذَﻟ َﻚ)‪.(١‬‬
‫َذﻟ َِﻚ‪ ،‬وَ إِنْ ﻛَﺎنَ ﳑِ ﱠﺎ ﻻ ﻗ َِﺼ َ‬
‫‪ -٥‬ﻗ ََﺎل اﳊَ ﺎﻓﻆُ اﺑﻦ ﻛَﺜِ ٍﲑ ~‪:‬‬
‫ﺐ إ َ ِٰﱃ‬
‫﴾ ]اﻟﺒﻘﺮة‪َ :[١٠٣ :‬ﻣ ْﻦ ذَﻫَ َ‬ ‫َﺎﱃ‪﴿ :‬‬
‫َﺪل ﺑِﻘَﻮْ ِﻟ ِﻪ َﺗﻌ َ ٰ‬
‫اﺳﺘ ﱠ‬
‫وَ ﻗَﺪِ ْ‬
‫اﻟﺴﻠ ِِﻒ‪.‬‬
‫ﻹﻣَﺎ ِم أ َْﲪَﺪَ ﺑْﻦِ ﺣَ ْﻨﺒَﻞٍ وَ ﻃَﺎﺋِ ٍﻔَﺔ ﻣِ َﻦ ﱠ‬
‫ﺎﺣ ِﺮ ‪ -‬ﻛ ََﲈ ِﰲ رِ وَ اﻳ ٍﺔ ﻋَﻦِ ا ِ‬
‫اﻟﺴ ِ‬
‫َﺗﻜْﻔِ ﲑِ ﱠ‬
‫اﻟﺸﺎﻓﻌِﻲﱡ وَ أ َْﲪَﺪُ ‪ ،‬ﻗَﺎﻻ‪:‬‬
‫ﴐ ُب ُﻋ ُﻨ ِﻘﻪِ‪َ ،‬ﳌِﺎ رَ وَ ا ُه ﱠ‬
‫ﻴﻞ‪ :‬ﺑ َْﻞ ﻻ َﻳ ْﻜﻔ ُُﺮ‪ ،‬وَ َﻟ ِﻜ ْﻦ ﺣَ ﺪﱡ ُه َ ْ‬
‫وَ ﻗِ َ‬
‫ﱪﻧَﺎ ُﺳ ْﻔﻴَﺎنُ ‪ -‬وَ ﻫُ ﻮَ ا ْﺑ ُﻦ ُﻋ َﻴ ْﻴﻨَ َﺔ ‪َ -‬ﻋ ْﻦ َﻋﻤْ ﺮٍ و ﺑْﻦِ ِدﻳﻨ ٍَﺎر‪َ :‬أ ﱠﻧ ُﻪ َﺳﻤِ ﻊَ ﺑَﺠَ ﺎ َﻟ َﺔ ﺑْﻦِ َﻋﺒْﺪَ َة‬
‫أ َْﺧ َ َ‬
‫ﱠﺎب س‪ :‬أَنِ ا ْﻗ ُﺘﻠُﻮا ﻛ ﱠُﻞ َﺳﺎﺣِ ﺮٍ وَ َﺳﺎﺣِ ﺮَ ةٍ‪ ،‬ﻗ ََﺎل‪َ :‬ﻓ َﻘ َﺘ ْﻠﻨَﺎ‬
‫ﳋﻄ ِ‬‫َﺐ ﻋُﻤَ ﺮُ ْﺑ ُﻦ ا َ‬
‫ُﻮل‪َ » :‬ﻛﺘ َ‬
‫َﻳﻘ ُ‬
‫َﻼث َﺳﻮَ ِاﺣ َﺮ«‪.‬‬
‫ﺛ َ‬
‫ﻴﺤﻪ«)‪.(٢‬‬
‫ﻗ ََﺎل‪ :‬وَ ﻗَﺪْ أ َْﺧﺮَ ﺟَ ُﻪ اﻟﺒُﺨَ ﺎرِ ﱡي ِﰲ » َﺻﺤِ ِ ِ‬
‫َﺖ‪.‬‬
‫ﻗ ََﺎل‪ :‬وَ ﻫَ ﻜَﺬَ ا َﺻ ﱠﺢ أَنﱠ ﺣَ ﻔ َْﺼ َﺔ ُأ ﱠم اﳌُﺆْ ﻣِ ﻨِﲔَ َﺳﺤَ ﺮَ ْﲥَﺎ ﺟَ ﺎرِ ﻳَﺔٌ ﳍَ َﺎ؛ َﻓ َﺄﻣَﺮَ ْت ِﲠَﺎ َﻓ ُﻘ ِﺘﻠ ْ‬
‫اﻟﺴ ِﺎﺣ ِﺮ)‪.(٣‬‬
‫ﺎب اﻟ ﱠﻨﺒ ﱢِﻲ ﷺ ِﰲ َﻗﺘْﻞِ ﱠ‬
‫ﻗ ََﺎل اﻹِﻣَ ُﺎم أ َْﲪَﺪُ ‪َ :‬ﺻ ﱠﺢ َﻋ ْﻦ ﺛَﻼ َﺛ ٍﺔ ﻣِ ْﻦ أ َْﺻﺤَ ِ‬

‫ﻧﻘﻼ‪ ،‬ﻋﻦ "ﺗﻔﺴﲑ اﻟﻘﺮﻃﺒﻲ÷ )‪.(٤٨/٢‬‬

‫)‪ً (١‬‬
‫)‪ (٢‬ﻧﻌﻢ‪ :‬أﺧﺮﺟﻪ اﻟﺒﺨﺎري )‪ :٢٥٧ /٦‬ﻓﺘﺢ( دون ذﻛﺮ ﻗﺼﺔ اﻟﺴﻮاﺣﺮ‪.‬‬
‫)‪" (٣‬ﺗﻔﺴﲑ اﺑﻦ ﻛﺜﲑ÷ )‪.(١٤٤/١‬‬
 ‫‪٩٨‬‬

‫‪         ‬‬

‫‪          ‬‬ ‫‪٩٨‬‬

‫‪ -٦‬ﻗ ََﺎل اﳊَ ﺎﻓَﻆُ اﺑﻦ ﺣﺠﺮ ~‪  :‬‬

‫اﻟﺴﺎﺣِ ﺮِ ﺣُ ﻜْﻢُ اﻟﺰﱢ ﻧْﺪِ ِﻳﻖ؛ ﻓَﻼ ُﺗ ْﻘﺒ َُﻞ ﺗَﻮْ َﺑ ُﺘﻪُ‪ ،‬وَ ُﻳ ْﻘﺘ َُﻞ ﺣَ ﺪا؛ ِإذَا‬
‫وَ ِﻋﻨْﺪَ ﻣَﺎﻟ ٍِﻚ أَنﱠ ﺣُ ﻜْﻢَ ﱠ‬
‫َﺖ َﻋ َﻠ ْﻴ ِﻪ َذﻟ َِﻚ‪ ،‬وَ ِﺑ ِﻪ ﻗ ََﺎل أ َْﲪَﺪُ ‪.‬‬
‫َﺛﺒ َ‬
‫َف َأﻧﱠﻪُ َﻗﺘ ََﻞ ﺑ ِِﺴﺤْ ﺮِ ِ ه؛ َﻓ ُﻴ ْﻘﺘ َُﻞ ِﺑِﻪ)‪ .(١‬اﻫـ‪.‬‬
‫اﻟﺸﺎﻓِﻌِ ﱡﻲ ~‪ :‬ﻻ ُﻳ ْﻘﺘ َُﻞ إِﻻ إِنِ اﻋ َْﱰ َ‬
‫وَ ﻗ ََﺎل ﱠ‬
‫‪   ‬‬
‫‪ ‬‬
‫ﷲ‬
‫ﲪ ُﻪ ا ُ‬
‫اﻟﺸﺎﻓِﻌِ ﱡﻲ رَ ِ َ‬
‫ﲨﻬُﻮرَ اﻟ ُﻌﻠ ََﲈ ِء َﻳﻘُﻮﻟُﻮنَ ِﺑ َﻘﺘْﻞِ اﻟﺴﱠ ﺎﺣِ ﺮِ إِﻻ ﱠ‬
‫وَ َﻳﺘ ِﱠﻀﺢُ ِﳑ ﱠﺎ ﻣَ ﱠﺮ‪ :‬أَنﱠ ُ ْ‬
‫ﺎﺻﺎ‪.‬‬
‫ِﺼ ً‬
‫ُﻮل‪ :‬ﻻ ُﻳ ْﻘﺘ َُﻞ إِﻻ ِإذَا َﻗﺘ ََﻞ ﺑ ِِﺴﺤْ ﺮِ هِ‪َ ،‬ﻓ ُﻴ ْﻘﺘ َُﻞ ﻗ َ‬
‫َﺎﱃ َﻓ َﻴﻘ ُ‬
‫َﺗﻌ َ ٰ‬
‫* * *‬
‫َﲆ ﻣَﺎ ﻛَﺎنَ‬
‫َﺎب وَ ﺣَ ُﺴﻨ َْﺖ ﺗَﻮْ َﺑ ُﺘﻪُ‪ ،‬وَ ﻧَﺪِ مَ ﻋ َ ٰ‬
‫اﻟﺴﺎﺣِ ﺮُ ﻋَﻦِ اﻟﺴﱢ ﺤْ ﺮِ وَ ﺗ َ‬
‫َﺗ ْﻨﺒِﻴﻪٌ ‪ :‬إِذَا َأ ْﻗﻠَﻊَ ﱠ‬
‫َﺎﱃ ﴿‬
‫ﷲ َﻳ ْﻘﺒ َُﻞ ﺗَﻮْ َﺑ َﺘﻪُ‪ ،‬وَ ﻳَ ﻐْﻔِ ﺮُ َذ ْﻧ َﺒ ُﻪ ﻟِﻘَﻮْ ﻟِﻪِ َﺗﻌ َ ٰ‬
‫َﻳ ْﻔ َﻌﻠُﻪُ ‪َ ،‬ﻓﺈِنﱠ ا َ‬
‫﴾‪.‬‬

‫* * *‬

‫)‪" (١‬ﻓﺘﺢ اﻟﺒﺎري÷ )‪.(٢٣٦/١٠‬‬

 ‫‪٩٩‬‬

‫‪٩٩‬‬ ‫‪               ‬‬

‫‪  ‬‬
‫‪   ‬‬

‫‪   ‬‬

‫‪ ~     ‬‬

‫َﺖ‬
‫اﻟﺴﺤْ ﺮَ ِﺟ َﻨﺎﻳَﺔٌ أَوْ ﺟَ ﺒ ْ‬
‫َﺎﱃ‪ُ :‬ﻳ ْﻘﺘ َُﻞ؛ ﻟِﻌُﻤُ ﻮ ِم اﻷ َْﺧﺒَﺎرِ ‪ ،‬وَ ﻷَنﱠ ﱢ‬
‫ﷲ َﺗﻌ َ ٰ‬
‫ﻗ ََﺎل َأﺑُﻮ ﺣَ ﻨِﻴﻔَﺔَ رَ ِﲪَﻪُ ا ُ‬
‫َﻗﺘ َْﻞ اﳌ ُْﺴ ِﻠﻢِ‪َ ،‬ﻓﺄَوْ ﺟَ ﺒ َْﺖ َﻗﺘ َْﻞ اﻟﺬﱢ ﻣِ ﱢﻲ ﻛَﺎﻟ َﻘﺘْﻞِ )‪ .(١‬اﻫـ‪.‬‬
‫‪  ~  ‬‬
‫‪ ‬‬
‫‪       ‬‬
‫ِﻚ ~‪ :‬ﻻ ُﻳ ْﻘﺘ َُﻞ َﺳﺎﺣِ ﺮُ أَﻫْ ﻞِ اﻟ ِﻜﺘ ِ‬
‫َﺎب إِﻻ أَنْ َﻳ ْﻘﺘ َُﻞ ﺑ ِِﺴﺤْ ﺮِ ِه َﻓ ُﻴ ْﻘﺘ َُﻞ‪.‬‬ ‫ﻗ ََﺎل ﻣَ ﺎﻟ ٌ‬
‫ﴐرً ا َﻋ َ ٰﲆ ﻣ ُْﺴ ِﻠ ٍﻢ ﱂَ ْ ُﻳﻌَﺎﻫَ ﺪْ َﻋ َﻠ ْﻴ ِﻪ ﻧُﻘِ َﺾ اﻟﻌَﻬْ ﺪُ‬
‫وَ ﻗ ََﺎل َأﻳ ًْﻀﺎ‪ :‬إِنْ َأد َْﺧ َﻞ ﺑ ِِﺴﺤْ ﺮِ ِ ه َ َ‬
‫ْﺼ ِﻢ ﻷَ ﱠﻧ ُﻪ ﻛَﺎنَ ﻻ َﻳﻨْﺘَﻘِ ﻢُ‬
‫ﺑِﺬَ ﻟ َِﻚ؛ َﻓﻴَﺤِ ﱡﻞ َﻗ ْﺘ ُﻠﻪُ‪ ،‬وَ إِﻧ َﱠﲈ ﱂَ ْ َﻳ ْﻘﺘُﻞِ اﻟ ﱠﻨﺒ ﱡِﻲ ﷺ َﻟﺒِﻴْﺪَ ﺑْﻦَ اﻷَﻋ َ‬
‫َﲔ ﺣُ َﻠﻔَﺎﺋِﻪِ ِﻣﻦَ‬
‫َﲔ اﳌ ُْﺴﻠِﻤِ ﲔَ وَ ﺑ ْ َ‬
‫ﴚ ِإذَا َﻗ َﺘ َﻠ ُﻪ أَنْ َﺗﺜُﻮرَ ﺑِﺬَ ﻟ َِﻚ ِ ﻓ ْﺘ َﻨ ٌﺔ ﺑ ْ َ‬
‫ﻷ ﱠﻧ ُﻪ َﺧ ِ َ‬
‫ﻟِ َﻨ ْﻔ ِﺴﻪِ‪ ،‬وَ َ‬
‫اﻷَﻧ َْﺼ ِﺎر)‪ .(٢‬اﻫـ‪.‬‬
‫‪:~    ‬‬
‫َﺎب إِﻻ أَنْ َﻳ ْﻘﺘ َُﻞ ﺑ ِِﺴﺤْ ﺮِ ِه َﻓ ُﻴ ْﻘﺘ َُﻞ)‪ .(٣‬اﻫـ‪.‬‬
‫َﻻ ُﻳ ْﻘﺘ َُﻞ َﺳﺎﺣِ ﺮُ أَﻫْ ﻞِ اﻟ ِﻜﺘ ِ‬
‫‪ ~     ‬‬
‫َﺎب َﻓﻼ ُﻳ ْﻘ َﺘ ُﻞ ﻟ ِِﺴﺤْ ﺮِ هِ؛ إِﻻ أَنْ َﻳ ْﻘﺘ َُﻞ ﺑِﻪِ‪ ،‬وَ ﻫُ ﻮَ ﳑِ ﱠﺎ ُﻳ ْﻘﺘ َُﻞ ِﺑِﻪ‬
‫َﻓ َﺄﻣﱠﺎ َﺳﺎﺣِ ﺮُ أَﻫْ ﻞِ اﻟ ِﻜﺘ ِ‬
‫ْﺼ ِﻢ َﺳﺤَ ﺮَ اﻟﻨﱠﺒ ﱠِﻲ ﷺ َﻓﻠَﻢْ َﻳ ْﻘ ُﺘ ْﻠﻪُ‪ ،‬وَ ﻷَنﱠ‬
‫ﻷﻋ َ‬
‫َﺖ أَنﱠ َﻟﺒِﻴﺪَ ْﺑ َﻦ ا َ‬
‫ﺎﺻﺎ؛ َﳌِﺎ َﺛﺒ َ‬
‫ﻏَﺎﻟِﺒًﺎ؛ َﻓ ُﻴ ْﻘﺘ َُﻞ ﻗ َِﺼ ً‬

‫)‪" (١‬اﳌﻐﻨﻲ÷ )‪.(١١٥/١٠‬‬

‫)‪" (٢‬ﻓﺘﺢ اﻟﺒﺎري÷ )‪.(٢٣٦ /١٠‬‬
‫)‪" (٣‬ﻓﺘﺢ اﻟﺒﺎري÷ )‪.(٢٣٦ /١٠‬‬
 ‫‪١٠٠‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٠٠‬‬

‫اﻟﴩكَ َأ ْﻋﻈَﻢُ ﻣِ ْﻦ ِﺳﺤْ ﺮِ هِ‪ ،‬وَ ﻻ ُﻳ ْﻘﺘ َُﻞ ِﺑِﻪ‪.‬‬

‫ﱢْ‬
‫ﻷ ﱠﻧ ُﻪ َﻳ ْﻜﻔُﺮُ ﺑ ِِﺴﺤْ ِﺮهِ‪ ،‬وَ ﻫَ ﺬَ ا ﻛَﺎﻓِ ٌﺮ‬
‫َت ِﰲ َﺳﺎﺣِ ﺮِ اﳌ ُْﺴﻠِﻤِ ﲔَ ؛ َ‬
‫اﻷ ْﺧﺒَﺎرُ وَ رَ د ْ‬
‫ﻗ ََﺎل‪ :‬وَ َ‬
‫َﺎﺳﻬُ ﻢْ ُﻳﻨْﻘ َُﺾ ﺑِﺎ ْﻋ ِﺘﻘَﺎ ِد اﻟ ُﻜﻔْﺮِ وَ ا ُﳌ َﺘ َﻜﻠﱢﻢِ )‪(١‬ﺑِﻪِ‪ ،‬وَ ُﻳﻨْﺘَﻘ َُﺾ ﺑِﺎﻟﺰﱢ ﻧَﺎ ﻣِ َﻦ اﳌُﺤْ َﺼﻦِ‬
‫أ َْﺻ ِ ﱞﲇ‪ ،‬وَ ِﻗﻴ ُ‬
‫َﻓ ِﺈ ﱠﻧ ُﻪ ﻻ ُﻳ ْﻘﺘ َُﻞ ِﺑ ِﻪ اﻟﺬﱢ ﻣ ﱡﱢﻲ ﻋِ ﻨْﺪَ ﻫُ ْﻢ‪ ،‬وَ ُﻳ ْﻘﺘ َُﻞ ﺑِ ِﻪ اﳌ ُْﺴﻠِﻢُ ‪ ،‬وَ اﷲُ َأ ْﻋﻠ َُﻢ)‪ .(٢‬اﻫـ‪.‬‬

‫* * *‬

‫)‪ (١‬ﻛﺬا ﰲ اﻷﺻﻞ‪ ،‬واﻟﺼﻮاب‪ :‬اﻟﺘﻜﻠﻢ‪.‬‬

‫)‪" (٢‬اﳌﻐﻨﻲ« )‪.(١١٥ /١٠‬‬
 ‫‪١٠١‬‬

‫‪١٠١‬‬ ‫‪               ‬‬

‫‪  ‬‬
‫‪   ‬‬

‫‪       ‬‬

‫‪   ‬‬

‫‪   ‬‬
‫‪  ‬‬
‫‪   ‬‬
‫‪‬‬
‫اﻟﺸ ْﻴﻄَﺎنِ ﺑِﻔِ ﻌْﻞِ‬
‫ُﻚ ِﺳﺤْ ﺮً ا إ ﱠِﻻ إِذَا َﺗﻘَﺮﱠ َب إ َ ِٰﱃ ﱠ‬
‫‪ِ -١‬ﻷَنﱠ اﻟﺴﱠ ﺎﺣِ ﺮَ َﻻ ﻳ َْﺴ َﺘﻄِﻴﻊُ أَنْ َﻳﻔ ﱠ‬
‫َﺐ ِﰲ ارْ ِﺗﻜَﺎﺑِِﻪ‬
‫اﻟﺴﺎﺣِ ﺮِ َﺳﺒ ٌ‬
‫ُﻚ إ َ ِٰﱃ ﱠ‬
‫َﺎت‪ ،‬ﻓَﺬَ ﻫَ ﺎﺑ َ‬
‫َﺎب اﳌُﺤَ ﺮﱠ ﻣ ِ‬
‫ﱠﺎت‪ ،‬أَوِ ارْ ِﺗﻜ ِ‬
‫اﻟﴩ ِﻛﻴ ِ‬
‫َﺑﻌْﺾِ ﱢ ْ‬
‫﴾‪.‬‬ ‫ُﻮل‪﴿ :‬‬
‫َﺎﱃ َﻳﻘ ُ‬
‫ﷲ َﺗﻌ َ ٰ‬
‫اﻟﴩكَ ‪ ،‬وَ ا ُ‬
‫ﱢْ‬
‫]اﳌﺎﺋﺪة‪[٢ :‬‬

‫َﺎق ا ْﻟ ُﻌﻠ َ َِﲈء‬

‫ﺎﺣﺮِ أَ وِ ا ْﻟﻜَﺎﻫِ ﻦِ ِﻟﺘ َْﺴ َﺄ َﻟ ُﻪ َﺷ ْﻴﺌًﺎ ﳏُ َﺮﱠ ٌم ﺑِﺎ ﱢﺗﻔ ِ‬
‫اﻟﺴ ِ‬
‫ﺎب إ َ ِٰﱃ ﱠ‬
‫‪ِ -٢‬ﻷَ ﱠن ُﳎ َﺮﱠ َد اﻟﺬﱠ ﻫَ ِ‬
‫ﻴﺤﻪ« َﻋ ْﻦ َﺑﻌْﺾِ أَزْ وَ اجِ‬
‫َﲆ َذﻟ َِﻚ ﻣَﺎ رَ وَ ا ُه ﻣ ُْﺴﻠِﻢٌ ِﰲ » َﺻﺤِ ِ ِ‬
‫‪ -‬ﻓ َِﻴﲈ َأ ْﻋﻠَﻢُ ‪ -‬وَ اﻟﺪﱠ ﻟ ُِﻴﻞ ﻋ َ ٰ‬
‫ﳾ ٍء ﱂَ ْ ُﺗ ْﻘﺒ َْﻞ َﻟ ُﻪ َﺻ َﻼ ٌة أَرْ ﺑَﻌِ ﲔَ‬
‫اﻟ ﱠﻨﺒ ﱢِﻲ ﷺ أَنﱠ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ ﻗ ََﺎل‪» :‬ﻣَ ﻦْ َأﺗَﻰٰ ﻋَﺮﱠ اﻓًﺎ ﻓ ََﺴ َﺄﻟَ ُﻪ ﻋَﻦْ َ ْ‬
‫َﻟ ْﻴﻠَﺔً «)‪.(١‬‬
‫ُﴩةً‪ ،‬وَ ﻗَﺪْ رَ وَ ىٰ َأﺑُﻮ دَاوُ َد )‪ (٣٨٦٨‬وَ ﺣَ ﱠﺴﻨَ ُﻪ‬
‫اﻟﺴﺤْ ﺮِ ﺑِﺎﻟﺴﱢ ﺤْ ﺮِ ﻳُﺴَ ﻤﱠ ﻰٰ ﻧ ْ َ‬
‫َﻚ ﱢ‬‫‪ -٣‬وَ ﻓ ﱡ‬
‫ﻮل اﷲِ ﷺ َﻋﻦِ‬
‫ْﺒﺎﲏ َﻋ ْﻦ ﺟَ ﺎﺑ ٍِﺮ س ﻗ ََﺎل‪ُ :‬ﺳﺌ َِﻞ رَ ُﺳ ُ‬
‫اﳊْ َﺎﻓِﻆُ ِﰲ ا ْﻟ َﻔﺘ ِْﺢ )‪ (٢٣٣/١٠‬وَ ْاﻷَﻟ ِ ﱡ‬
‫اﻟﺸ ْﻴﻄ َِﺎن«‪.‬‬
‫َﺎل‪» :‬ﻫُ ﻮ ﻣِﻦْ ﻋَﻤَ ﻞِ ﱠ‬
‫ﱡﴩةِ؟ َﻓﻘ َ‬
‫اﻟﻨ ْ َ‬
‫اﳉﻨ ﱢﱢﻲ ا ُﳌ َﺘﻌَﺎوِ ِن‬
‫ﺐ ِْ‬
‫اﻟﺴﺤْ ﺮِ ‪ ،‬وَ إِﻧ َﱠﲈ ﺣَ َﺴ ُ‬
‫ُﻚ ﻛ ﱠُﻞ َأﻧْﻮا ِع ﱢ‬
‫اﻟﺴﺎﺣِ ﺮَ َﻻ ﻳ َْﺴ َﺘﻄِﻴﻊُ أَنْ َﻳﻔ ﱠ‬
‫‪ -٤‬أَنﱠ ﱠ‬
‫اﻟﺴﺤْ ِﺮ‪.‬‬
‫ِﺎﻟﺴﺤْ ﺮِ وَ إ ﱠِﻻ ﻋَﺠَ ﺰَ َﻋ ْﻦ ﻓ ﱢَﻚ ﱢ‬
‫اﳉ ﱢﻦ اﳌُﻮَ ﻛﱠﻞِ ﺑ ﱢ‬
‫اﻟﺴﺎﺣِ ﺮِ إِنْ ﻛَﺎنَ َأﻗْﻮَ ٰى ﻣِ َﻦ ِْ‬
‫ﻣَﻊَ ﱠ‬
‫َﺎﻟﺴﺤْ ﺮِ أَنْ َﳞْﺪَ َأ وَ َﻻ ﻳُﺆْ ذِﻳﻪِ ﻣُﺪﱠ ًة‬
‫اﳉﻨﱢﻲﱢ اﳌُﻮَ ﻛﱠﻞِ ﺑ ﱢ‬
‫اﻟﺴﺎﺣِ ﺮُ ﻏَﺎﻟِﺒًﺎ ﻣَﺎ َﻳ ﱠﺘﻔ ﱡِﻖ ﻣَﻊَ ِْ‬
‫‪ -٥‬ﱠ‬
‫ﺎﺣ ِﺮ‬
‫اﻟﺴ ِ‬
‫ﱠﺎس أَنﱠ اﻟﺴﱢ ﺤْ ﺮَ ﻗَﺪْ َﲡَﺪﱠ دَ‪َ ،‬ﻓ َﻴﻌُﻮدُونَ إ َ ِٰﱃ ﱠ‬
‫ُﻣ َﻌ ﱠﻴ َﻨﺔً‪ ،‬ﺛُﻢﱠ َﻳﻌُﻮ ُد َﻓﻴُﺆْ ذِﻳ ِﻪ ﺣَ ﺘﱠﻰٰ ﻳُﻮﻫِ ﻢَ اﻟﻨ َ‬
‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه ﻣﺴﻠﻢ )‪.(٤١٣٧‬‬
 ‫‪١٠٢‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٠٢‬‬

‫ﻣَﺮﱠ ًة أ ُْﺧﺮَ ٰى‪.‬‬

‫ت ا ﱠﻟﺘِﻲ َﻳﻌْﺠَ ﺰُ اﻟﺴﱠ ﺤَ ﺮَ ُة َﻋ ْﻦ ﻋ َِﻼﺟِ ﻬَﺎ َﻳﺘِﻢﱡ ﻋ َِﻼﺟُ ﻬَﺎ ﺑِﺎ ْﻟﻘُﺮْ آنِ ا ْﻟﻜَﺮِ ﻳﻢِ )‪.(١‬‬
‫‪ -٦‬ﻛ ﱡُﻞ اﳊْ ََﺎﻻ ِ‬
‫اﻟﺴﺎﺣِ ﺮُ ُﳛَﺎوِ ُل َﻣﻌْﺮِ َﻓ َﺔ َﻣﻜَﺎ ِن اﻟﺴﱢ ﺤْ ﺮِ ؛ ِﻻ ْﺳﺘِﺨْ ﺮَ اﺟِ ﻪِ‪ ،‬وَ إ ﱠِﻻ ﻓ ََﻼ ﻳ َْﺴ َﺘﻄِﻴﻊُ ِإ ْﺑ َﻄ َﺎل‬
‫‪ -٧‬ﱠ‬
‫اﻟﺴﺤْ ﺮَ ِﰲ َﻣﻜ َِﺎﻧﻪ‪.‬‬
‫اﻟﺴﺤْ ﺮِ ‪َ ،‬أﻣﱠﺎ ا ْﻟﻘُﺮْ آنُ ا ْﻟﻜَﺮِ ﻳﻢُ َﻓ ُﻴ ْﺒﻄ ُِﻞ ﱢ‬
‫ﱢ‬
‫َﲆ اﷲِ وَ ﺣْ ﺪَ ُه ِﰲ ﻛ ﱢُﻞ ُأﻣُﻮرِ ِه ﴿‬
‫‪َ -٨‬ﻳ ْﻨ َﺒﻐِﻲ ﻟِﻠْﻤُ ْﺴ ِﻠ ِﻢ أَنْ َﻳﺘَﻮَ ﻛ َﱠﻞ ﻋ َ ٰ‬
‫﴾ ]اﻟﻄﻼق‪.[٣ :‬‬
‫‪       ‬‬
‫‪    ‬‬
‫‪   ‬‬
‫َﺎﱃٰ‪ ،‬وَ َﻻ ﻳَﺮْ ﻋَﻰٰ َﻟ ُﻪ ﺣُ ﺮْ َﻣﺔً‪ ،‬ﺑ َْﻞ ﻫُ ﻮَ َﻳ َﺘﻘَﺮﱠ ُب إ َ ِٰﱃ‬
‫َﺎف اﷲَ َﺗﻌ َ‬
‫اﻟﺴﺎﺣِ ﺮُ ِإﻧ َْﺴﺎنٌ َﻻ َﳜ ُ‬
‫ﱠ‬
‫ِﻚ‪:‬‬
‫َﺎت‪ ،‬وَ ﻣِ ْﻦ َذﻟ َ‬
‫َﺎﴆ وَ اﳌُﺤَ ﺮﱠ ﻣ ِ‬
‫اﻟﺸﻴَﺎﻃِﲔِ ﺑِ ِﻔﻌْﻞِ اﳌَﻌ ِ‬
‫ﱠ‬
‫ُﻚ ﳍَ َﺎ ِﺳﺤْ ﺮً ا ﻗَﺎ َم ِﺑﻌَﻤَ ﻞِ ِﺳﺤْ ٍﺮ‬
‫اﻟﺴﺎﺣِ ﺮِ ﻟِ َﻴﻔ َ‬
‫َت اﳌَﺮْ َأ ُة اﳌُﺘَﺰَ وﱢ ﺟَ ُﺔ إ َ ِٰﱃ ﱠ‬
‫‪ -١‬إِذَا ﺟَ ﺎء ِ‬
‫آﺧﺮَ ؛ ِﻟ َﺘﻜْﺮَ َه زَ وْ ﺟَ ﻬَ ﺎ‪.‬‬
‫َ‬
‫‪ -٢‬أَﺣْ ﻴَﺎﻧًﺎ َﻳﻌْﻤَ ُﻞ اﻟﺴﱠ ﺎﺣِ ﺮُ ﳍَ َﺎ ِﺳﺤْ ﺮً ا؛ ِﻟ َﺘﻌ َْﺸ َﻘ ُﻪ ﻫُ ﻮَ ‪.‬‬
‫اﻟﺴﺤْ َﺮ‪.‬‬
‫ُﻚ ﳍَ َﺎ ﱢ‬
‫ُﺐ ِﻣﻨْﻬَﺎ ِﻓﻌ َْﻞ ا ْﻟﻔَﺎﺣِ َﺸ ِﺔ ِﲠَﺎ ُﻣ َﻘﺎﺑ َِﻞ أَنْ َﻳﻔ َ‬
‫‪َ -٣‬ﻛﺜِﲑً ا ﻣَﺎ َﻳ ْﻄﻠ ُ‬
‫‪ -٤‬وَ َﻟﻘَﺪِ اﺗ َﱠﺼ َﻞ ِﰊ أَ ْﻛﺜَﺮُ ﻣِ ﻦِ اﻣْﺮَ أَةٍ ذَﻫَ ْﺒ َﻦ ﻟ َِﺴﺤْ ﺮَ ٍة ﻟِ َﻴ ُﻔﻜﱡﻮا ﳍَ ُ ﱠﻦ أ َْﺳﺤَ ﺎرً ا‪ ،‬وَ ﻛَﺎنَ‬
‫َﻚ إ ﱠِﻻ ﺑِﻤَ ﻨ ﱢِﻲ‬
‫ْﲇ َﻻ ُﻳﻔ ﱡ‬
‫اﺧﺘ َِﻼﻓِﻬِ ْﻢ‪) :‬ﻫَ ﺬَ ا ِﺳﺤْ ﺮٌ ُﺳﻔ ِ ﱞ‬
‫َﲆ ْ‬
‫اﻟﺴﺤَ ﺮَ ِة ﻋ َ ٰ‬
‫اب ِﻣ ْﻦ ﻛ ﱢُﻞ ﱠ‬
‫اﳉْ َﻮَ ُ‬
‫اﻟﺰﱢ ﻧَﺎ!!(‪ ،‬وَ ﻫُ ﻮَ ﻳُﺮَ اوِ دُﻫُ ﱠﻦ َﻋ ْﻦ َأ ْﻧﻔ ُِﺴﻬِ ﻦﱠ ‪ ،‬وَ ا ْﻟ ِﻌﻴَﺎ ُذ ﺑِﺎﷲِ‪.‬‬
‫َﺎت‪ ،‬وَ رَ ﻓ َْﻀﻦَ‬
‫ﴍﻳﻔ ٍ‬
‫َﺎت َ ِ‬
‫ْﴫ ْﻓ َﻦ ﻋَ ِﻔﻴﻔ ٍ‬
‫ﷲ َﻛﺜِ ًﲑا ِﻣﻨْﻬُ ﱠﻦ وَ َﺳ َﱰَﻫُ ﻦﱠ‪ ،‬ﻓَﺎﻧ َ َ‬
‫وَ َﻟﻘَﺪْ ﺛَﺒﱠ َﺖ ا ُ‬
‫اﻟْﻮُ ﻗُﻮعَ ِﰲ ﻫَ ﺬِ ِه اﻟﺮﱠ ذِﻳﻠَﺔِ اﻟﺪﱠ ﻧِﻴ ِﺌَﺔ‪.‬‬

‫)‪ (١‬وﻟﻘﺪ ﺗﻢ ﻓﻚ ﺳﺤﺮ ﺣﺎر ﻛﺜﲑٌ ﻣﻦ اﻟﺴﺤﺮة ﰲ ﻋﻼﺟﻪ‪ ،‬وذﻟﻚ ﺑﺂﻳﺔ اﻟﻜﺮﳼ ﻓﻘﻂ‪.‬‬
 ‫‪١٠٣‬‬

‫‪١٠٣‬‬ ‫‪               ‬‬

‫‪  ‬‬
‫‪   ‬‬

‫‪   ‬‬

‫‪ -١‬ﻗ ََﺎل اﳊَ ﺎﻓِﻆُ اﺑْﻦُ ﺣَ َﺠ ٍﺮ ~‪  :‬‬

‫﴾ ]اﻟﺒﻘﺮة‪ [١٠٢ :‬ﻓِﻴ ِﻪ إ َِﺷﺎرَ ٌة إ َ ِٰﱃ أَنﱠ َﺗ َﻌ ﱡﻠﻢَ‬ ‫َﺎﱃ‪﴿ :‬‬
‫ﻗَﻮْ ُﻟ ُﻪ َﺗﻌ َ ٰ‬
‫اﻟﺴﺤْ ﺮِ ُﻛﻔ ٌْﺮ)‪ .(١‬اﻫـ‪.‬‬
‫ﱢ‬
‫‪ -٢‬ﻗ ََﺎل اﺑْﻦُ ﻗُﺪَ اﻣَ َﺔ ~‪  :‬‬
‫ﲔ أَﻫْ ﻞِ اﻟﻌِ ﻠْﻢِ ‪.‬‬
‫اﻟﺴﺤْ ﺮِ وَ َﺗ ْﻌﻠِﻴﻤُ ُﻪ ﺣَ ﺮَ امٌ‪ ،‬ﻻ َﻧ ْﻌﻠَﻢُ ﻓِﻴﻪِ ِﺧﻼﻓًﺎ ﺑَ ْ َ‬
‫َﺗ َﻌﻠﱡﻢُ ﱢ‬
‫ﻗ ََﺎل أ َْﺻﺤَ ﺎ ُﺑﻨَﺎ)‪ :(٢‬وَ َﻳ ْﻜﻔُﺮُ ﱠ‬
‫اﻟﺴﺎﺣِ ﺮُ ﺑ َﺘ َﻌﻠﱡﻤِ ﻪِ وَ ﻓِ ﻌْ ﻠِ ِ ﻪ؛ َﺳﻮَ ا ًء ا ْﻋ َﺘﻘَﺪَ َﲢْﺮِ ﻳﻤَ ﻪُ‪ ،‬أَوْ‬
‫ِإﺑَﺎﺣَ ﺘَﻪُ )‪ .(٣‬اﻫـ‪.‬‬
‫‪ -٣‬ﻗ ََﺎل َأﺑُﻮ َﻋﺒ ِْﺪ اﷲِ اﻟﺮﱠ زِ اي‪:‬‬
‫َﲆ َذﻟ َِﻚ؛ ﻷَنﱠ اﻟﻌِ ﻠْﻢَ‬
‫ُﻮر؛ ا ﱠﺗﻔ ََﻖ اﳌُﺤَ ﱢﻘﻘُﻮنَ ﻋ َ ٰ‬
‫ِﻴﺢ وَ ﻻ َﳏْﻈ ٍ‬
‫ِﺎﻟﺴﺤْ ﺮِ َﻟﻴ َْﺲ ِﺑ َﻘﺒ ٍ‬
‫اﻟ ِﻌﻠْﻢُ ﺑ ﱢ‬
‫﴾‬ ‫َﺎﱃ‪﴿ :‬‬
‫ﻳﻒ‪ ،‬وَ َأﻳ ًْﻀﺎ ﻟِﻌُﻤُ ﻮ ِم ﻗَﻮْ ﻟِ ِﻪ َﺗﻌ َ ٰ‬
‫ﴍ ٌ‬‫ﻟِﺬَ اﺗِ ِﻪ َ ِ‬
‫َﲔ ا ُﳌﻌْﺠِ ﺰَِ ة‪ ،‬وَ اﻟﻌِ ﻠْﻢُ‬
‫اﻟﺴﺤْ ﺮَ ﻟَﻮْ ﱂَ ْ َﻳ ُﻜ ْﻦ ُﻳ ْﻌﻠَﻢُ ﳌَﺎ َأ ْﻣ َﻜ َﻦ اﻟﻔَﺮْ ُق َﺑ ْﻴ َﻨ ُﻪ وَ ﺑ ْ َ‬
‫]اﻟﺰﻣﺮ‪ ،[٩ :‬وَ ﻷَنﱠ ﱢ‬
‫ﺐ‪ ،‬ﻓَﻬَ ﺬَ ا ﻳَﻘْ ﺘ َِﴤ‬
‫ﺐ َﻋ َﻠ ْﻴ ِﻪ َﻓﻬُﻮَ وَ اﺟِ ٌ‬
‫ﱠﻒ اﻟﻮَ اﺟِ ُ‬
‫ﺐ‪ ،‬وَ ﻣَﺎ َﻳﺘَﻮَ ﻗ ُ‬
‫ﺑِﻜَﻮْ نِ ا ُﳌﻌ ِْﺠ ِﺰ ُﻣﻌْﺠِ ﺰً ا وَ اﺟِ ٌ‬
‫ْﻒ َﻳﻜُﻮنُ ﺣَ ﺮَ ا ًﻣﺎ‬
‫ِﺎﻟﺴﺤْ ﺮِ وَ اﺟِ ﺒًﺎ‪ ،‬وَ ﻣَﺎ َﻳﻜُﻮنُ وَ اﺟِ ﺒًﺎ َﻓ َﻜﻴ َ‬
‫أَنْ َﻳﻜُﻮنَ َﲢ ِْﺼ ُﻴﻞ اﻟﻌِ ﻠْﻢِ ﺑ ﱢ‬
‫وَ َﻗﺒِﻴﺤً ﺎ)‪ .(٤‬اﻫـ‪.‬‬
‫)‪» (١‬ﻓﺘﺢ اﻟﺒﺎري÷ )‪.(٢٢٥/١٠‬‬
‫)‪ (٢‬ﻳﻌﻨﻲ‪ :‬اﳊﻨﺎﺑﻠﺔ‪.‬‬
‫)‪» (٣‬اﳌﻐﻨﻲ÷ )‪.(١٠٦/١٠‬‬
‫ﻧﻘﻼ‪ ،‬ﻋﻦ "اﺑﻦ ﻛﺜﲑ« )‪.(١٤٥ /١‬‬
‫)‪ً (٤‬‬
 ‫‪١٠٤‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٠٤‬‬

‫‪ -٤‬ﻗ ََﺎل اﳊَ ﺎﻓِﻆُ اﺑْﻦُ ﻛَﺜِ ٍﲑ ~‪  :‬‬

‫وَ ِﰲ ﻛَﻼ ِم اﻟﺮﱠ ازِي َﻧﻈَﺮٌ ﻣِ ﻦْ وُ ﺟُ ٍﻮه‪:‬‬
‫ِﻴﺢ«‪:‬‬
‫ِﺎﻟﺴﺤْ ﺮِ ﻟَﻴْ َﺲ ِﺑ َﻘﺒ ٍ‬
‫أَﺣَ ِﺪﻫَ ﺎ‪ :‬ﻗَﻮْ ﻟُﻪُ ‪» :‬اﻟ ِﻌﻠْﻢُ ﺑ ﱢ‬
‫ِﻴﺢ َﻋﻘ ًْﻼ؛ ﻓَﻤُ ﺨَ ﺎﻟِﻔُﻮ ُه ﻣِ َﻦ ا ُﳌ ْﻌﺘَﺰِ َﻟ ِﺔ ﻳَﻤْ َﻨﻌُﻮنَ ﻫَ ﺬَ ا‪.‬‬
‫إِنْ ﻋَ ﻨَﻰٰ ِﺑِﻪ‪َ :‬ﻟﻴ َْﺲ ِﺑ َﻘﺒ ٍ‬
‫ﴍﻋًﺎ؛ ﻓَﻔِﻲ ﻫَ ﺬِ ِه اﻵ َﻳ ِﺔ اﻟﻜَﺮِ ﻳﻤَ ِ ﺔ‪﴿ :‬‬
‫ِﻴﺢ َ ْ‬
‫وَ إِنْ َﻋﻨَﻰٰ ِﺑِﻪ‪َ :‬ﻟﻴ َْﺲ ِﺑ َﻘﺒ ٍ‬
‫اﻟﺴﺤْ ِﺮ‪.‬‬
‫﴾ ]اﻟﺒﻘﺮة‪َ [١٠٢ :‬ﺗﺒ ِْﺸﻴﻊٌ ِﻟ َﺘ َﻌ ﱡﻠ ِﻢ ﱢ‬
‫َﲆ ُﳏَﻤﱠ ٍﺪ«)‪.(١‬‬
‫اﻟﺼ ِﺤﻴﺢِ «‪ » :‬ﻣَ ﻦْ َأﺗَﻰٰ ﻋَﺮﱠ اﻓًﺎ أوْ ﻛَﺎﻫِ ﻨًﺎ َﻓﻘَﺪْ َﻛﻔَﺮَ ﺑ َِﲈ َأﻧْﺰِ َل ﻋ َ ٰ‬
‫وَ ِﰲ » ﱠ‬
‫َﺚ ﻓِﻴﻬَ ﺎ َﻓﻘَﺪْ َﺳ َﺤ َﺮ«‪.‬‬
‫اﻟﺴﻨَﻦِ «‪» :‬ﻣَ ﻦْ َﻋﻘَﺪَ ُﻋﻘْﺪَ ًة وَ َﻧﻔ َ‬
‫وَ َﰲ » ﱡ‬
‫ِﻚ«‪.‬‬
‫َﲆ َذﻟ َ‬
‫وَ ﻗَﻮْ ﻟُﻪُ ‪ » :‬وَ ﻻ َﳏْﻈُﻮرٍ ا ﱠﺗﻔ ََﻖ اﳌُﺤَ ﱢﻘﻘُﻮنَ ﻋ َ ٰ‬
‫َﺎق اﳌُﺤَ ﻘﱢﻘِ ﲔَ‬
‫ﻳﺚ‪ ،‬وَ ا ﱢﺗﻔ ِ‬
‫ْﻒ ﻻ َﻳﻜُﻮنَ َﳏْﻈُﻮرً ا ﻣَﻊَ ﻣَﺎ َذﻛَﺮْ ﻧَﺎ ُه ِﻣ َﻦ اﻵ َﻳ ِﺔ وَ اﳊَﺪِ ِ‬
‫َﻛﻴ َ‬
‫َﲆ ﻫَ ﺬِ ِه اﳌ َْﺴ َﺄ َﻟ ِﺔ َأﺋِﻤَ ﺔُ اﻟ ُﻌﻠ ََﲈ ِء أَوْ َأ ْﻛﺜَﺮُ ﻫُ ْﻢ‪ ...‬وَ َأﻳْﻦَ‬
‫َﺺ ﻋ َ ٰ‬
‫َﻳ ْﻘﺘ َِﴤ أَنْ َﻳﻜُﻮنَ ﻗَﺪْ ﻧ ﱠ‬
‫ِﻚ؟‪.‬‬
‫َﲆ َذﻟ َ‬
‫ﻮﺻﻬُ ﻢْ ﻋ َ ٰ‬
‫ﻧ ُُﺼ ُ‬
‫َﺎﱃ‪﴿ :‬‬
‫اﻟﺴﺤْ ﺮَ ِﰲ ﻋُﻤُ ﻮ ِم ﻗَﻮْ ِﻟ ِﻪ َﺗﻌ َ ٰ‬
‫ﺛُﻢﱠ إِد َْﺧﺎ ُﻟ ُﻪ ﱢ‬
‫اﻟﴩﻋِ ﱠﻲ‪.‬‬
‫َﲆ ﻣَﺪْ ِح اﻟﻌَﺎﳌِﲔَ اﻟ ِﻌﻠْﻢَ ﱠ ْ‬
‫ﱠﺖ ﻋ َ ٰ‬
‫﴾ ]اﻟﺰﻣﺮ‪ [٩ :‬ﻓِﻴ ِﻪ َﻧﻈَﺮٌ ؛ ﻷَنﱠ ﻫَ ﺬِ ِه اﻵ َﻳ َﺔ ِإﻧ َﱠﲈ َدﻟ ْ‬
‫ﻮب َﺗ َﻌﻠﱡﻤِ ﻪِ ؛ ِﺑ َﺄ ﱠﻧ ُﻪ ﻻ َﳛ ُْﺼ ُﻞ اﻟﻌِ ﻠ ُْﻢ‬
‫ْﺖ‪ِ :‬إ ﱠن ﻫَ ﺬَ ا ﻣِ ْﻨﻪُ‪ ،‬ﺛُﻢﱠ ﺗ َُﺮ ﱢﻗﻴ ِﻪ إ َ ِٰﱃ وُ ﺟُ ِ‬
‫وَ ﱂِ َ ُﻗﻠ َ‬
‫اﻟﺼﻼ ُة‬
‫َﺎﺳﺪٌ ؛ ﻷَنﱠ َأ ْﻋﻈ ََﻢ ُﻣﻌْﺠِ ﺰَ ِات رَ ُﺳﻮﻟِﻨَﺎ َﻋ َﻠ ْﻴ ِﻪ ﱠ‬
‫ِﻴﻒ‪ ،‬ﺑ َْﻞ ﻓ ِ‬
‫ﺑِﺎ ُﳌﻌْﺠِ ﺰِ إِﻻ ِﺑِﻪ؛ َﺿﻌ ٌ‬
‫اﻟﺴﻼ ُم ﻫِ ﻲَ اﻟﻘُﺮْ آنُ اﻟ َﻌﻈِﻴﻢ‪ ،‬اﻟﱠﺬِ ي ﻻ َﻳ ْﺄﺗِﻴ ِﻪ اﻟﺒَﺎﻃ ُِﻞ ﻣِ ﻦْ ﺑَ ْ ِﲔ ﻳَﺪَ ْﻳ ِﻪ وَ ﻻ ﻣِ ْﻦ َﺧﻠ ِْﻔِﻪ‬
‫وَ ﱠ‬

‫ﳾء ْ َﱂ ُﺗ ْﻘﺒَ ْﻞ َﻟﻪُ‬

‫ﺴﺄ َﻟﻪُ ﻋَ ْﻦ َ ٍ‬
‫)‪ (١‬ﺣﺴﻦ‪ :‬رواه اﻷرﺑﻌﺔ‪ ،‬واﻟﺒﺰار‪ :‬ﺑﺄﺳﺎﻧﻴﺪ ﺣﺴﻨﺔ ﺑﻠﻔﻆ‪َ " :‬ﻓ َﺼﺪﱠ َﻗﻪُ ÷‪ ،‬ورواه ﻣﺴﻠﻢ ﺑﻠﻔﻆ‪َ " :‬ﻓ َ َ‬
‫َﺻ َﻼ ٌة َأ ْرﺑَ ِ ﻌﲔَ ﻳَ ْﻮﻣً ﺎ÷‪.‬‬
 ‫‪١٠٥‬‬

‫‪١٠٥‬‬ ‫‪               ‬‬

‫‪   ‬‬
‫‪   ‬‬

‫َﺗﻨْﺰِ ٌﻳﻞ ﻣِ ْﻦ ﺣَ ِﻜﻴ ٍﻢ َ ِﲪ ٍﻴﺪ‪.‬‬

‫اﻟﺴﺤﺮِ أ َْﺻ ًﻼ‪.‬‬
‫َﲆ ِﻋ ْﻠﻢِ ﱢ‬
‫ﱠﻒ ﻋ َ ٰ‬
‫ﺛُﻢﱠ إِنﱠ اﻟ ِﻌﻠْﻢَ ﺑِ َﺄ ﱠﻧ ُﻪ ُﻣﻌْﺠِ ﺰٌ ﻻ َﻳﺘَﻮﻗ ُ‬
‫اﻟﺼﺤَ ﺎ َﺑ َﺔ وَ اﻟ ﱠﺘﺎﺑِﻌِ ﲔَ وَ أَﺋِ ﱠﻤ َﺔ اﳌ ُْﺴﻠِﻤِ ﲔَ وَ ﻋَﺎﻣﱠ َﺘﻬُ ﻢْ‬
‫ِﺎﻟﴬورَ ِة أَنﱠ ﱠ‬
‫ﺛُﻢﱠ ِﻣ َﻦ ا َﳌ ْﻌﻠُﻮ ِم ﺑ ﱠ ُ‬
‫اﻟﺴﺤْ ﺮَ ‪ ،‬وَ ﻻ‬
‫َﲑهِ‪ ،‬وَ ﱂَ ْ َﻳﻜُﻮﻧَﻮا َﻳ ْﻌﻠَﻤُ ﻮنَ ﱢ‬
‫َﲔ ﻏ ْ ِ‬
‫ﻛَﺎ ُﻧﻮا َﻳ ْﻌﻠَﻤُ ﻮنَ اﳌُﻌْﺠِ ﺰَ ‪ ،‬وَ ُﻳﻔَﺮﱢ ُﻗ ﻮنَ َﺑﻴْﻨَ ُﻪ وَ ﺑ ْ َ‬
‫ﷲ أَ ْﻋﻠ َُﻢ)‪ .(١‬اﻫـ‪.‬‬
‫َﺗ َﻌﻠﱠﻤُ ﻮهُ‪ ،‬وَ ﻻ َﻋﻠﱠﻤُ ﻮهُ‪ ،‬وَ ا ُ‬
‫‪ -٥‬ﻗ ََﺎل َأﺑُﻮ ﺣَ ﻴﱠﺎ َن ِﰲ »اﻟﺒَﺤْ ﺮِ اﳌُﺤِ ِﻴﻂ«‪:‬‬
‫اﻟﺴ ْﺤ ِﺮ‪:‬‬
‫وَ أَﻣﱠ ﺎ ﺣُ ﻜْﻢُ َﺗ َﻌ ﱡﻠ ِﻢ ﱢ‬
‫ﷲ‬
‫اﻟﺸﻴَﺎﻃِﲔِ ‪ ،‬وَ إ َِﺿﺎ َﻓ ِﺔ ﻣَﺎ ُﳛْﺪِ ُﺛ ُﻪ ا ُ‬ ‫ﻏَﲑ اﷲِ‪ِ :‬ﻣ َﻦ اﻟﻜَﻮَ اﻛ ِ‬
‫ِﺐ وَ ﱠ‬ ‫ﻓ ََﲈ ﻛَﺎنَ ﻣِ ْﻨ ُﻪ ُﻳ َﻌﻈﱠﻢُ ﺑِِﻪ ْ ُ‬
‫ِإ َﻟﻴْﻬَ ﺎ ﻓَﻬُ ﻮَ ُﻛﻔْﺮٌ إ ِْﲨَﺎﻋًﺎ‪ ،‬ﻻ َﳛ ﱡِﻞ َﺗ َﻌﻠﱡﻤُ ﻪُ‪ ،‬وَ ﻻ اﻟﻌَﻤَ ُﻞ ِﺑِﻪ‪.‬‬
‫اﻷ ْﺻ ِﺪﻗ َِﺎء‪.‬‬
‫ﲔ وَ َ‬
‫َﲔ اﻟﺰﱠ وْ ﺟَ ْ ِ‬
‫ْﻚ اﻟﺪﱢ ﻣَﺎءِ‪ ،‬وَ اﻟ ﱠﺘﻔْﺮِ ُﻳﻖ ﺑ ْ َ‬
‫وَ ﻛَﺬَ ا ﻣَ ﺎ ﻗ ُِﺼﺪَ ﺑِ َﺘ َﻌﻠ ِ ِﱡﻤﻪ‪َ :‬ﺳﻔ ُ‬
‫ﳛﺘَﻤَ ُﻞ ﻓَﺎﻟﻈﱠﺎﻫِ ﺮُ َأ ﱠﻧ ُﻪ ﻻ َﳛ ﱡِﻞ َﺗ َﻌﻠﱡﻤُ ﻪُ‪،‬‬
‫ﳾ ٌء ِﻣ ْﻦ َذﻟ َِﻚ‪ ،‬ﺑ َْﻞ ُ ْ‬
‫وَ َأﻣﱠﺎ إِذَا ﻛَﺎنَ ﻻ ُﻳ ْﻌﻠَﻢُ ِﻣﻨْ ُﻪ َ ْ‬
‫وَ ﻻ اﻟﻌَﻤَ ُﻞ ِﺑِﻪ‪.‬‬
‫ِﺎب‬
‫ﻷ ﱠﻧ ُﻪ ﻣِ ﻦْ ﺑ ِ‬
‫اﻟﺸ ْﻌﺒَﺬَ ِة ﻓَﻼ َﻳ ْﻨ َﺒﻐِﻲ َﺗ َﻌﻠﱡﻤُ ﻪُ؛ َ‬
‫وَ ﻣَﺎ ﻛَﺎنَ ِﻣ ْﻦ ﻧَﻮْ ِع اﻟﺘﱠﺨْ ﻴِﻴﻞِ‪ ،‬وَ اﻟﺪﱠﺟَ ﻞِ ‪ ،‬وَ ﱠ‬
‫َﲆ ِﺧ ﱠﻔ ِﺔ َﺻ ْﻨ َﻌﺘِﻪِ َﻓ ُﻴﻜ َْﺮهُ )‪ .(٢‬اﻫـ‪.‬‬
‫ﻳﺞ اﻟﻨﱠﺎسِ ﻋ َ ٰ‬
‫ِﺐ‪ ،‬وَ َﺗﻔْﺮِ ُ‬
‫اﻟﺒَﺎﻃِﻞِ‪ ،‬وَ إِنْ ﻗ ُِﺼﺪَ ِﺑ ِﻪ اﻟﻠﱠﻬْﻮُ وَ اﻟ ﱠﻠﻌ ُ‬
‫ْﺖ‪ :‬وَ ﻫَ ﺬَ ا ﻛَﻼ ٌم ﺣَ َﺴ ٌﻦ ﺟَ ﻴﱢﺪٌ ‪ ،‬وَ ﻫُ ﻮَ اﻟﱠﺬِ ي َﻳ ْﻨ َﺒﻐِﻲ اﻟ ﱠﺘﻌْﻮِ ُﻳﻞ َﻋ َﻠ ِﻴْﻪ ِﰲ ﻫَ ﺬَ ا اﻷَﻣْ ِﺮ‪.‬‬
‫ُﻗﻠ ُ‬

‫* * *‬

‫)‪ (١‬ﻧﻘ ًَﻼ ﻋﻦ اﺑﻦ ﻛﺜﲑ )‪.(١٤٥/١‬‬

‫ﻧﻘﻼ ﻋﻦ "رواﺋﻊ اﻟﺒﻴﺎن÷ )‪.(٨٥/١‬‬
‫)‪ً (٢‬‬
 ‫‪١٠٦‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٠٦‬‬

‫‪       ‬‬

‫ﻗ ََﺎل اﳌَﺎزُرِ يﱡ ‪:‬‬

‫اﻟﺴﺤْ ﺮِ وَ ا ُﳌﻌ ِْﺠ َﺰ ِة وَ اﻟﻜَﺮَ اﻣَ ِ ﺔ‪:‬‬
‫َﲔ ﱢ‬‫وَ اﻟﻔَﺮْ ُق ﺑ ْ َ‬
‫اﻟﺴ ْﺤ َﺮ‪َ :‬ﻳﻜُﻮنُ ﺑِﻤُ ﻌَﺎﻧَﺎ ِة َأﻗْﻮَ ٍال وَ َأ ْﻓﻌ ٍَﺎل ﺣَ ﺘﱠﻰٰ َﻳﺘِﻢﱠ ﻟِﻠ ﱠْﺴﺎﺣِ ﺮِ ﻣَﺎ ﻳُﺮِ ﻳﺪُ ‪.‬‬
‫أَنﱠ ﱢ‬
‫َﺎج ِ إ َ ٰﱃ َذﻟ َِﻚ‪ ،‬ﺑ َْﻞ َﺗﻘَﻊُ ﻏَﺎ ِﻟﺒًﺎ ا ﱢﺗﻔَﺎﻗًﺎ‪.‬‬
‫ﲢﺘ ُ‬‫وَ اﻟﻜَﺮَ اﻣَ ﺔُ ‪ :‬ﻻ َ ْ‬
‫أَﻣﱠ ﺎ ا ُﳌﻌ ِْﺠ َﺰ ُة‪َ :‬ﻓﺘَﻤْ ﺘَﺎزُ ﻋَﻦِ اﻟﻜَﺮَ ا َﻣ ِﺔ ﺑِﺎﻟﺘﱠﺤَ ﺪﱢ ي)‪ .(١‬اﻫـ‪.‬‬
‫اﻟﺴﺤْ ﺮَ ﻻ َﻳﻈْﻬَﺮُ إِﻻ‬
‫َﲆ أَنﱠ ﱢ‬
‫ﲔ اﻹ ِْﲨَﺎعَ ﻋ َ ٰ‬
‫ﻗ ََﺎل اﳊَ ﺎﻓِﻆُ اﺑْﻦُ ﺣَ َﺠ ٍﺮ‪ :‬وَ َﻧﻘ ََﻞ إِﻣَﺎ ُم اﳊَﺮَ َﻣ ْ ِ‬
‫َﲆ ﻓ َِﺎﺳ ٍﻖ‪.‬‬
‫َﺎﺳ ٍﻖ‪ ،‬وَ أَنﱠ اﻟﻜَﺮَ ا َﻣ َﺔ ﻻ َﺗﻈْﻬَ ﺮُ ﻋ َ ٰ‬
‫ﻣِ ْﻦ ﻓ ِ‬
‫وَ ﻗ ََﺎل اﳊَ ﺎﻓِﻆُ َأﻳ ًْﻀﺎ‪:‬‬
‫ِﺎﻟﴩﻳﻌَﺔِ‪ُ ،‬ﳎْﺘَﻨِ ﺒًﺎ‬
‫َﱪ ﺑِﺤَ ﺎلِ ﻣَ ﻦْ َﻳﻘَﻊُ اﳋَ ﺎرِ ُق ِﻣﻨْﻪُ ‪َ :‬ﻓﺈِنْ ﻛَﺎنَ ُﻣﺘَﻤَ ﱢﺴﻜًﺎ ﺑ ﱠ ِ‬
‫وَ َﻳﻨْ َﺒﻐِﻲ أَنْ ُﻳ ْﻌﺘ َ َ‬
‫َﲆ ﻳَﺪِ ِه ﻣِ َﻦ اﳋَﻮَ ارِ ِق ﻛَﺮَ َاﻣﺔٌ‪ ،‬وَ إِﻻ ﻓَﻬُ ﻮَ ِﺳﺤْ ﺮٌ ؛ ﻷَ ﱠﻧ ُﻪ َﻳﻨ َْﺸﺄُ‬
‫َﺎت ﻓَﺎﻟﱠﺬِ ي َﻳﻈْﻬَ ﺮُ ﻋ َ ٰ‬
‫ﻟِﻠْﻤُ ﻮﺑِﻘ ِ‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ)‪ .(٢‬اﻫـ‪.‬‬
‫اﻋﻪ‪َ :‬ﻛﺈِﻋَﺎ َﻧ ِﺔ ﱠ‬
‫َﻋ ْﻦ أَﺣَ ﺪِ َأﻧْﻮَ ِ ِ‬
‫‪ ‬‬
‫َﲑ ُﻣﺘَﻤَ ﱢﺴ ٍﻚ‬
‫اﻟﺴﺤْ ﺮِ َﺷ ْﻴﺌًﺎ‪ ،‬ﺛُﻢﱠ إِ ﱠﻧ ُﻪ ﻏ ْ ُ‬
‫ف ﻋَﻦِ ﱢ‬
‫رُ ﺑ َﱠﲈ ﻻ َﻳﻜُﻮنُ اﻟﺮﱠ ﺟُ ُﻞ َﺳﺎﺣِ ﺮً ا‪ ،‬وَ ﻻ َﻳﻌْﺮِ ُ‬
‫َﲆ ﻳَﺪِ ِه َﺑﻌ ُْﺾ‬
‫َﺎت‪ ،‬وَ ﻣَﻊَ َذﻟ َِﻚ َﺗﻈْﻬَ ﺮُ ﻋ َ ٰ‬
‫ِﺎﻟﴩﻳ َﻌﺔِ‪ ،‬ﺑ َْﻞ وَ رُ ﺑ َﱠﲈ َﻳﻜُﻮنُ ﻣُﺮْ َﺗ ِﻜﺒًﺎ ﻟِ َﺒﻌْﺾِ اﳌُﻮِ ﺑﻘ ِ‬
‫ﺑ ﱠِ‬
‫اﳋَﻮَ ار ِِق‪ ،‬وَ ﻗَﺪْ َﻳﻜُﻮنُ ِﻣ ْﻦ أَﻫْ ﻞِ اﻟﺒِﺪَ عِ‪ ،‬أَوْ ﻣِ ْﻦ ُﻋﺒﱠﺎ ِد اﻟ ُﻘﺒ ُِﻮر‪.‬‬

‫)‪" (١‬ﺗﻔﺴﲑ اﺑﻦ ﻛﺜﲑ÷ )‪.(١٤٥/١‬‬

‫ﻧﻘﻼ ﻋﻦ "رواﺋﻊ اﻟﺒﻴﺎن÷ )‪.(٨٥/١‬‬
‫)‪ً (٢‬‬
 ‫‪١٠٧‬‬

‫‪١٠٧‬‬ ‫‪               ‬‬

‫‪  ‬‬
‫‪   ‬‬

‫ﱠﺎس ﻃَﺮِ ﻳ َﻘ َﺘ ُﻪ ا ُﳌ ْﺒﺘَﺪَ ﻋَﺔَ‬

‫اﻟﺸﻴَﺎﻃِﲔِ ﺣَ ﺘﱠﻰٰ ﺗُﺰَ ﱠﻳ َﻦ ِﻟ ْﻠﻨ ِ‬
‫ﻓَﺎﻟﻘَﻮْ ُل ِﰲ ﻫَ ﺬَ ا‪َ :‬أ ﱠﻧ ُﻪ إِﻋَﺎ َﻧ ٌﺔ ِﻣ َﻦ ﱠ‬
‫ِﻴﺴﺎ ﻟِﻄَﺮِ ﻳﻘٍَﺔ‬
‫ﺎﺻ ًﺔ إِذَا ﻛَﺎ َن رَ ﺋ ً‬
‫وف‪َ ،‬ﺧ ﱠ‬
‫َﱰﻛُﻮنَ اﻟﺴﱡ ﻨﱠﺔَ‪ ،‬وَ ﻫَ ﺬَ ا َﻛﺜِ ٌﲑ َﻣﻌْﺮُ ٌ‬
‫ﱠﺎس وَ ﻳ ْ ُ‬
‫َﻓ َﻴ ﱠﺘﺒِﻌُﻬَ ﺎ اﻟﻨ ُ‬
‫اﻟﺼﻮ ِﻓﻴﱠ ِﺔ اﳌُ ْﺒﺘَﺪَ ِﻋَﺔ‪.‬‬
‫ﻣِ َﻦ اﻟﻄُﺮُ ِق ﱡ‬

‫* * *‬
 ١٠٨

         

          ١٠٨

 
 
 
 
 

 
 
 
                      
        
 
 ١٠٩

١٠٩                      
   

 
 ‫‪١١٠‬‬

‫‪         ‬‬

‫‪       ‬‬ ‫‪١١٠‬‬

‫‪ ‬‬
‫‪ ‬‬

‫‪  -‬‬

‫ُﻮل ا ْﺑ ُﻦ َﺣﺰْ ٍم‪ :‬ﺟَ ﺮﱠ ْﺑﻨَﺎ َﻣ ْﻦ ﻛَﺎنَ‬
‫اﻟﺴﺤْ َﺮ َﺑﻌْﺪَ وُ ﻗُﻮ ِﻋ ِﻪ اﻟﺮﱡ ﻗَﻰٰ ‪َ ،‬ﻳﻘ ُ‬
‫ﻣِ ْﻦ َأ ْﻋ َﻈ ِﻢ ﻣَﺎ ﻳُﺰِ ُﻳﻞ ﱢ‬
‫ُﻮل‪،‬‬
‫ُﻮر ِﰲ أَوﱠ لِ ﻇُﻬُ ﻮرِ هِ‪َ ،‬ﻓ َﻴﺒْﺪَ ُأ ﻣِ ْﻦ ﻳَﻮْ ﻣِ ِﻪ َذﻟ َِﻚ ﺑِﺎﻟﺬﱡ ﺑ ِ‬
‫ﻳَﺮْ ﻗِﻲ اﻟﺪﱡ ﻣ َﱠﻞ اﳊَﺎدﱠ اﻟﻘَﻮِ ﱠي اﻟ ﱡﻈﻬ ِ‬
‫ِﴩ ُة اﻟﻘُﺮْ ﺣَ ِﺔ إِذَا ﺗَﻢﱠ ُﻳﺒ ُْﺴﻬَ ﺎ ﺟَ ﺮﱠ ْﺑﻨَﺎ ﻣِ ﻦْ‬
‫ﱠﺎﻟﺚ‪ ،‬وَ ُﻳ ْﻘﻠَﻊُ ﻛ ََﲈ ُﺗ ْﻘﻠَﻊُ ﻗ ْ َ‬
‫وَ َﻳﺘِﻢﱡ ُﻳﺒ ُْﺴ ُﻪ ِﰲ اﻟﻴَﻮْ ِم اﻟﺜ ِ‬
‫اﺣ ٍﺪ‪،‬‬
‫َﲆ إِﻧ َْﺴﺎنٍ وَ ِ‬
‫َﲔ ﻗَﺪْ َد َﻓﻌَﺎ ﻋ َ ٰ‬
‫َﺖ ﻫَ ﺬِ ِه اﳌَﺮْ َأ ُة ﺗَﺮْ ﻗِﻲ أَﺣَ ﺪَ ُد ﱠﻣﻠ ْ ِ‬
‫َذﻟ َِﻚ ﻣَﺎ ﻻ ﻧُﺤْ ِﺼﻴ ِﻪ وَ ﻛَﺎﻧ ْ‬
‫َﺖ‪ ،‬وَ َﻳﺘِﻢﱡ ﻇُﻬُ ﻮرُ اﻟﺬِ ي ﱂَ ْ ﺗَﺮْ ِق‪ ،‬وَ َﻳ ْﻠﻘَﻰٰ ﻣِ ْﻨ ُﻪ ﺣَ ﺎﻣِ ُﻠ ُﻪ‬
‫ﱠﺎﻟﺚ‪َ ،‬ﻓ َﻴﺒ َُﺲ اﻟﺬِ ي رَ ﻗ ْ‬
‫وَ ﻻ ﺗَﺮْ ﻗِﻲ اﻟﺜ َ‬
‫ﳋﻨَﺎزِ ﻳﺮِ ‪َ ،‬ﻓ َﻴﻨْﺪَ ﻣِ ُﻞ ﻣَﺎ ﻳُ ْﻔﺘ َُﺢ‬
‫وف ﺑِﺎ َ‬
‫اﻟﺸﺪِ ﻳﺪَ ‪ ،‬وَ َﺷﺎﻫَ ﺪْ ﻧَﺎ َﻣ ْﻦ ﻛَﺎنْ ﻳَﺮْ ِ ﻗﻲ اﻟﻮَ رَ َم ا َﳌﻌْﺮُ َ‬
‫اﻷَذ َٰى ﱠ‬
‫َﱪأُ )‪.(١‬‬
‫ﻣِ ﻨْﻬَ ﺎ‪ ،‬وَ ﻳَﺬْ ﺑ ُُﻞ ﻣَﺎ ﱂَ ْ َﻳ ْﻨ َﻔﺘ ِْﺢ وَ ﻳ ْ َ‬
‫اﻟﺸﻔَﺎءُ ﻣِ َﻦ اﻷ َْﺳﻘَﺎ ِم‬
‫ث ِﻋﻨْﺪَ ﻫَ ﺎ ﱢ‬
‫ﺎﺻ ٌﺔ َﳛْﺪُ ُ‬
‫اﰲ ‪َ :-‬أ ْﻟﻔَﺎظٌ َﺧ ﱠ‬
‫ُﻮل اﻟ َﻘﺮَ ِ ﱡ‬
‫وَ اﻟﺮﱡ َﻗ ٰﻰ ‪ -‬ﻛ ََﲈ َﻳﻘ ُ‬
‫ِﻚ‬
‫ﴐرً ا‪ ،‬ﺑ َْﻞ َذﻟ َ‬
‫ث َ َ‬
‫ﳛْﺪ ُ‬
‫َﺎل َﻟﻔْﻆُ اﻟﺮﱡ ﻗ َٰﻰ ﻋ َ َٰﲆ ﻣَ ﺎ ُ ِ‬
‫َﺎب اﳌُﻬْ ِﻠ َﻜﺔِ‪ ،‬وَ ﻻ ُﻳﻘ ُ‬
‫اﻷدْ وَ ا ِء وَ اﻷ َْﺳﺒ ِ‬
‫وَ َ‬
‫َﺎﲢَﺔ« وَ ا ُﳌﻌَﻮﱢ َذﺗ ْ َِﲔ‪ ،‬وَ ﻣِ ﻨْﻬَ ﺎ‬
‫َﴩوعٌ َﻛـ»اﻟﻔ ِ ِ‬
‫اﻟﺴﺤْ ﺮُ ‪ ،‬وَ ﻫَ ﺬِ ِه اﻷَ ْﻟﻔَﺎظُ ﻣِ ﻨْﻬَ ﺎ ﻣَﺎ ﻫُ ﻮَ ﻣ ْ ُ‬
‫َﺎل َﻟ ُﻪ ﱢ‬
‫ُﻳﻘ ُ‬
‫َﲑﻫِ ﻢْ ‪ ،‬وَ رُ ﺑ َﱠﲈ ﻛَﺎنَ ُﻛﻔْﺮً ا‪ ،‬وَ ﻟِﺬَ ﻟ َِﻚ َﳖ َٰﻰ‬
‫َﴩو ٍع ﻛَﺮُ ﻗَﻰٰ اﳉَﺎﻫِ ِﻠ ﱠﻴ ِﺔ وَ ا ِﳍﻨْﺪِ وَ ﻏ ْ ِ‬
‫َﲑ ﻣ ْ ُ‬
‫ﻣَﺎ ﻫُ ﻮَ ﻏ ْ ُ‬
‫َﲑ ُه ﻋَﻦِ اﻟﺮﱡ ﻗَﻰٰ ﺑِﺎﻷَﻋْﺠَ ﻤِ ﱠﻴ ِﺔ ﻻﺣْ ﺘ َِﲈلِ أَنْ َﻳﻜُﻮنَ ﻓِﻴﻪِ ُﳏ َﺮﱠ ٌم)‪.(٢‬‬
‫ﻣَﺎﻟ ٌِﻚ وَ ﻏ ْ ُ‬
‫اﻹ ْﺳﻼ ِم ﻋَﻦِ اﻟﺮﱡ ﻗَﻰٰ ا ﱠﻟﺘِﻲ ﻻ ُﻳ ْﻔ َﻘ ُﻪ َﻣ ْﻌﻨَﺎﻫَ ﺎ‪ ،‬ﻷ ﱠَﳖَﺎ ﻣَﻈِ ﻨﱠ ُﺔ‬
‫وَ ﻗ ََﺎل اﺑْﻦُ َﺗﻴ ِْﻤﻴﱠﺔَ ‪َ :‬ﳖ َٰﻰ ُﻋﻠ ََﲈ ُء ِ‬

‫)‪» (١‬اﻟﻔﺼﻞ ﰲ اﳌﻠﻞ واﻷﻫﻮاء واﻟﻨﺤﻞ« )‪.(٤/٢‬‬

‫)‪» (٢‬اﻟﻔﺮوق« )‪.(١٤٧/٤‬‬
 ‫‪١١١‬‬

‫‪١١١‬‬ ‫‪                     ‬‬
‫‪   ‬‬

‫ﻴﺢ ﻣ ُْﺴﻠِ ﻢٍ « َﻋ ْﻦ َﻋﻮْ ٍف ﺑْﻦِ ﻣَﺎﻟ ٍِﻚ‬

‫ﴍكٌ ‪ ،‬وَ ِﰲ » َﺻﺤِ ِ‬
‫اﻟﴩكِ ‪ ،‬وَ إِنْ ﱂَْ َﻳﻌْﺮِ ِف اﻟﺮﱠ اﻗِﻲ أ ﱠَﳖَﺎ ِ ْ‬
‫ﱢْ‬
‫ْﻒ ﺗَﺮَ ىٰ ِﰲ َذﻟ َِﻚ؟‬
‫ﻮل اﷲ‪َ :‬ﻛﻴ َ‬
‫اﻷ َْﺷﺠَ ﻌ ﱢِﻲ ﻗ ََﺎل‪ُ :‬ﻛﻨﱠﺎ ﻧَﺮْ ﻗِﻲ ِﰲ اﳉَﺎﻫِ ِﻠﻴﱠﺔِ ‪َ ،‬ﻓ ُﻘ ْﻠﻨَﺎ‪ :‬ﻳﺎ َر ُﺳ َ‬
‫ﴍكٌ «‪.‬‬
‫َﲇ رُ ﻗَﺎﻛُﻢْ ‪ ،‬ﻻ َﺑﺄ َْس ﺑﺎﻟﺮﱡ ﻗَﻰٰ ﻣَ ﺎ َ ْﱂ ﻳَ ﻜُﻦْ ﻓِﻴﻪِ ِ ْ‬
‫َﺎل‪» :‬اﻋْﺮِ ُﺿﻮا ﻋ َ ﱠ‬
‫َﻓﻘ َ‬
‫ﻮل اﷲ ﷺ ﻋَﻦِ اﻟﺮﱡ ﻗ َٰﻰ‪،‬‬
‫َﻳﻀﺎ ﻋَﻦْ ﺟَ ﺎﺑِﺮٍ ﻗ ََﺎل‪َ :‬ﳖَﻰٰ رَ ُﺳ ُ‬
‫ﻴﺢ ﻣُ ْﺴﻠِ ٍﻢ« أ ً‬
‫وَ ِﰲ » َﺻﺤِ ِ‬
‫ﻮل اﷲ‪ ،‬إِ ﱠﻧ ُﻪ ﻛَﺎنَ ﻋِ ﻨْﺪﻧَﺎ‬
‫ﻓَﺠَ ﺎ َء ُآل ﻋَﻤْ ﺮٍ و ﺑْﻦِ ﺣَ ﺰْ ٍم إ َ ِٰﱃ رَ ُﺳﻮلِ اﷲ ﷺ َﻓﻘَﺎﻟُﻮا‪ :‬ﻳَﺎ رَ ُﺳ َ‬
‫َﺎل‪:‬‬
‫ْﺖ ﻋَﻦِ اﻟﺮﱡ ﻗ َٰﻰ‪ ،‬ﻗ ََﺎل‪َ :‬ﻓﻌَﺮَ ُﺿﻮﻫَ ﺎ َﻋ َﻠﻴْﻪِ ‪َ ،‬ﻓﻘ َ‬
‫ب‪ ،‬وَ إِﻧ َﱠﻚ َﳖَﻴ َ‬
‫رُ ْﻗ َﻴ ٌﺔ ﻧَﺮْ ﻗِﻲ ِﲠَﺎ ِﻣ َﻦ اﻟ َﻌﻘْﺮَ ِ‬
‫اﺳﺘَﻄَﺎعَ ِﻣﻨْﻜُﻢْ أَنْ َﻳﻨْﻔَﻊَ أ ََﺧﺎ ُه َﻓ ْﻠ َﻴ ْﻨ َﻔﻌْﻪُ «)‪.(١‬‬
‫»ﻣَ ﺎ أَرَ ىٰ َﺑﺄ ًْﺳﺎ‪ ،‬ﻣَ ﻦِ ْ‬
‫وط‪:‬‬
‫ﴍ ٍ‬
‫ﲢﻘ َﱠﻖ ﻓِﻴ ِﻪ ﺛَﻼ َﺛ ُﺔ ُ ُ‬
‫َﴩو َﻋ ًﺔ إِذَا َ َ‬
‫َﺺ ﻣ ْﻦ ﻛَﻼم أَﻫْ ﻞِ اﻟ ِﻌ ْﻠ ِﻢ أَنﱠ اﻟﺮﱡ ﻗَﻰٰ َﺗﻜُﻮنُ ﻣ ْ ُ‬
‫وَ ﻳ ُْﺴﺘَﺨْ ﻠ ُ‬
‫َﲆ اﷲ‬
‫ﻹﻗ َْﺴﺎ ُم ﻋ َ ٰ‬
‫ﻏَﲑ اﷲ‪ ،‬ا ِ‬
‫ﴍكٌ وَ ﻻ َﻣﻌ ِْﺼ َﻴﺔٌ‪ ،‬ﻛَﺪُ ﻋَﺎ ِء ْ ِ‬
‫اﻷَوﱠ ُل‪ :‬أَنْ ﻻ َﻳﻜُﻮنَ ﻓِﻴﻬَ ﺎ ِ ْ‬
‫َﲑ اﷲ‪.‬‬
‫ﺑِﻐ ْ ِ‬
‫اﻟ ﱠﺜ ِﺎﲏ‪ :‬أَنْ َﺗﻜُﻮنَ ﺑِﺎﻟﻌَﺮَ ﺑِ ﱠﻴ ِﺔ أَوْ ﻣَﺎ ُﻳ ْﻔ َﻘ ُﻪ َﻣ ْﻌﻨَﺎهُ ‪.‬‬
‫ِﺚ‪ :‬أَنْ ﻻ َﻳ ْﻌ َﺘﻘِﺪَ ﻛَﻮْ َﳖَﺎ ﻣُﺆَ ﺛﱢﺮَ ًة ِﺑ َﻨﻔ ِْﺴﻬَ ﺎ‪.‬‬
‫اﻟ ﱠﺜﺎﻟ ُ‬
‫ﴍكٌ ﺑِﺎﷲ‪،‬‬
‫َﲆ أَنﱠ ﻛ ﱠُﻞ رُ ْﻗﻴَﺔٍ وَ ﺗَﻌْ ﺰِ ﻳﻢٍ أَوْ ﻗ ََﺴ ٍﻢ ﻓِﻴ ِﻪ ِ ْ‬
‫ﻗ ََﺎل َﺷﺎرِحُ اﻟﻄﱠﺤَ ﺎوِ ِﻳﱠﺔ‪ :‬وَ ا ﱠﺗ َﻔﻘُﻮا ﻋ َ ٰ‬
‫ﻏَﲑُﻫُ ﻢْ ‪ ،‬وَ ﻛَﺬَ ﻟ َِﻚ ﻛ ﱡُﻞ ﻛَﻼ ٍم ﻓِﻴ ِﻪ ُﻛﻔْﺮٌ ﻻ‬
‫ﻓَﺈِ ﱠﻧ ُﻪ ﻻ َﳚُﻮزُ اﻟﺘﱠﻜَ ﻠﱡﻢُ ﺑِﻪِ‪ ،‬وَ إِنْ َأﻃَﺎ َﻋ ْﺘ ُﻪ اﳉِ ﱡﻦ أَوْ ْ‬
‫ﻹ ْﻣﻜَﺎنِ أَنْ َﻳﻜُﻮنَ‬
‫ف َﻣ ْﻌﻨَﺎ ُه ﻻ ُﻳ َﺘ َﻜﻠﱠﻢُ ﺑِﻪِ‪ِ ،‬‬
‫َﳚُﻮزُ اﻟ ﱠﺘ َﻜﻠﱡﻢُ ﺑِﻪِ ‪ ،‬وَ ﻛَﺬَ ﻟ َِﻚ اﻟﻜَﻼ ُم اﻟﺬِ ي ﻻ ُﻳﻌْﺮَ ُ‬
‫ﴍﻛًﺎ«)‪.(٢‬‬
‫ف‪ ،‬وَ ﳍَ َﺬَ ا ﻗ ََﺎل اﻟ ﱠﻨﺒ ﱡِﻲ ﷺ‪» :‬ﻻ َﺑﺄ َْس ﺑِﺎﻟﺮﱡ ﻗَﻰٰ ﻣَ ﺎ ﱂَ ْ َﺗﻜُﻦْ ِ ْ‬
‫ﴍكٌ وَ ﻻ ُﻳﻌْﺮَ ُ‬
‫ﻓِﻴ ِﻪ ِ ْ‬
‫اﻟﺸﻴ ُْﺦ ﺑَﺪْ رُ اﻟﺪﱢ ﻳﻦِ ﺑْﻦِ‬
‫ُﻮل ﱠ‬
‫وَ َأ ْﻧﻔَﻊُ َأﻧْﻮَ ا ِع اﻟﺮﱡ ﻗَﻰٰ ﻣَﺎ ﻛَﺎنَ ﺑِﺎﻟﻘُﺮْ آنِ اﻟﻜَﺮِ ﻳﻢِ‪ ،‬وَ ِﰲ ﻫَ ﺬَ ا َﻳﻘ ُ‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬ﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺴﻼم )‪ ،(٨٥٦١‬إﻳﻀﺎح اﻟﺪﻻﻟﺔ‪ ،‬اﻧﻈﺮ‪ :‬ﳎﻤﻮﻋﺔ اﻟﺮﺳﺎﺋﻞ اﳌﻨﲑﻳﺔ )‪.(١٠٣/٢‬‬
‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬ﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺴﻼم )‪ ،(٥٨٦٢‬ﴍح اﻟﻄﺤﺎوﻳﺔ )ص‪.(٥٧٠‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١١٢‬‬

‫َﺎب اﷲ ‪ Q‬ﻏِ ﻨ ًٰﻰ ﺗ ﱞَﺎم‪ ،‬وَ َﻣ ْﻘﻨَﻊٌ ﻋ ﱞَﺎم‪،‬‬

‫ﱡﺐ وَ اﻻ ْﺳﺘ ِْﺸﻔَﺎ ِء ﺑِ َﻜﺘ ِ‬
‫اﻟﺸﺒ ﱡْﲇ‪ :‬وَ ِﰲ اﻟ ﱠﺘ َﻄﺒ ِ‬
‫َﻋﺒْﺪِ اﷲ ﱢ‬
‫ﲪ ُﺔ ِﻟﻠْﻤُ ﺆْ ﻣِ ﻨِﲔَ‬
‫اﻟﺼﺪُ ورِ ‪ ،‬وَ اﻟﻮَ ﻓَﺎ ُء اﻟﺪﱠ اﻓِﻊُ ِﻟﻜ ﱢُﻞ َﳏ ْﺬْ ورٍ ‪ ،‬وَ اﻟﺮﱠ ْ َ‬
‫اﻟﺸﻔَﺎ ُء ﳌَِﺎ ِﰲ ﱡ‬
‫وَ ﻫُ ﻮَ اﻟﻨﱠﻮرُ وَ ﱢ‬
‫ﻹدْرَ اكِ َﻣﻌَﺎﻧِﻴﻪِ‪ ،‬وَ أَوْ َﻗ َﻔ َﻨﺎ ِﻋﻨْﺪَ أَوْ اﻣِ ﺮِ ِه وَ ﻧَﻮَ ِاﻫ ِﻴﻪ‪.‬‬
‫وَ أَﻫْ ﻞِ اﻟ ُﻘﺒُﻮرِ ‪ ،‬وَ ﱠﻓ َﻘﻨَﺎ اﷲ ِ‬
‫اﻟﺸ ِﺎﰲ ِﻟﻜ ﱢُﻞ د ٍَاء‬
‫َﲆ اﻟﺪﱠ وَ ا ِء ﱠ‬
‫َﻒ ﻋ َ ٰ‬
‫َﺎب وَ ﻗ َ‬
‫ﻷ ْﻟﺒ ِ‬
‫َﺎب ﻣِﻦْ ذَوِ ي ا َ‬
‫َﺎت اﻟ ِﻜﺘ ِ‬
‫وَ َﻣ ْﻦ ﺗَﺪَ ﺑﱠﺮَ آﻳ ِ‬
‫ُﻮل‪﴿ :‬‬
‫َﺎﱃ َﻳﻘ ُ‬
‫ت اﻟﺬِ ي ﻫُ ﻮَ ﻏَﺎ َﻳ ُﺔ ﻛ ﱢُﻞ ﺣَ ﱟﻲ‪َ ،‬ﻓﺈِنﱠ اﷲ َﺗﻌ َ ٰ‬
‫اف‪ِ ،‬ﺳﻮَ ىٰ اﳌَﻮْ ِ‬
‫ﻣُﻮَ ٍ‬
‫َﺎت وَ اﻷَ ْذﻛَﺎرِ ﻻ ُﻳﻨْﻜِﺮُ ﻫَ ﺎ إِﻻ َﻣ ْﻦ َﻋﻘِﻴﺪَ ُﺗ ُﻪ وَ اﻫِ ﻴَﺔٌ ‪،‬‬
‫ﻮاص اﻵﻳ ِ‬
‫﴾ ]اﻷﻧﻌﺎم‪ ،[٣٨ :‬وَ َﺧ ﱡ‬
‫وَ َﻟﻜِ ْﻦ ﻻ َﻳ ْﻌ ِﻘﻠُﻬَ ﺎ إِﻻ اﻟﻌَﺎﳌُِﻮنَ؛ ﻷ ﱠَﳖَﺎ ﺗَﺬْ ﻛِﺮَ ةٌ‪ ،‬وَ َﺗ ِﻌﻴَﻬَ ﺎ ُأذْنٌ وَ ا ِﻋ َﻴﺔٌ‪ ،‬وَ اﷲ اﳍ َﺎدِي ِﻟﻠْﺤَ ﱢﻖ)‪.(١‬‬
‫َﲆ ِإﻧ َْﺴﺎ ٍن ﺑِ َﻌ ْﻴﻨِﻪِ‪َ ،‬ﻓﺈِنﱠ اﳌ ُْﺴﻠِﻢَ‬
‫ْﺼﻮرَ ًة ﻋ َ ٰ‬
‫ﺐ أَنْ أُ َﻧﺒﱢﻪُ ﻫُ ﻨَﺎ إ َ ِٰﱃ أَنﱠ اﻟﺮﱡ ﻗَﻰٰ َﻟﻴ َْﺴ ْﺖ َﻣﻘ ُ‬
‫وَ أُ ﺣِ ﱡ‬
‫َﲑهُ‪ ،‬وَ ﻳُﻤْ ِﻜ ُﻦ ﻟِﻠﺮﱠ ﺟُ ﻞِ أَنْ‬
‫َﲑهُ‪ ،‬وَ أَنﱠ ﻳَﺮْ ِﻗ َﻴ ُﻪ ﻏ ْ ُ‬
‫ﻳُﻤْ ِﻜ ُﻨ ُﻪ أَنْ ﻳَﺮْ ﻗ َِﻲ َﻧﻔ َْﺴﻪُ‪ ،‬وَ ﻳُ ﻤْ ِﻜ ُﻦ أَنْ ﻳَﺮْ ﻗِﻲَ ﻏ ْ َ‬
‫اﻹﻧ َْﺴﺎنِ َﻟ ُﻪ َأﺛ ٌَﺮ‬
‫ﻼح ِ‬
‫ﻳَﺮْ ﻗِﻲَ اﻣْﺮَ َأ َﺗﻪُ‪ ،‬وَ ﻳُﻤْ ِﻜ ُﻦ ِﻟﻠْﻤَ ﺮْ َأ ِة أَنْ َﺗﺮْ ﻗِﻲَ زَ وْ ﺟَ ﻬَ ﺎ‪ ،‬وَ ﻻ َﺷ ﱠﻚ أَنﱠ َﺻ َ‬
‫ُﻮل‪﴿ :‬‬
‫ِﰲ اﻟﻨﱠ ْﻔﻊِ‪ ،‬وَ ُﻛﻠ َﱠﲈ ﻛَﺎنَ َأ ْﻛﺜَﺮَ َﺻﻼﺣً ﺎ ﻛَﺎنَ َأ ْﻛﺜَﺮَ َﻧ ْﻔﻌًﺎ‪ ،‬ﻷَنﱠ اﷲ َﻳﻘ ُ‬
‫﴾ ]اﳌﺎﺋﺪة‪.[٢٧ :‬‬
‫ﻮﺻ ﱠﻴ ًﺔ ِﰲ‬
‫ﱠﺎس ﻣِ ﻦْ أَنﱠ ُ َﳍﻢْ ُﺧ ُﺼ ِ‬
‫وَ ﻻ ِﺻﺤﱠ َﺔ ﳌَِﺎ ﻳَﺪﱠ ﻋِﻴ ِﻪ َﺑﻌ ُْﺾ اﻟﺬِ ﻳ َﻦ َﻳﻠْﺠَ ُﺄ ِإ َﻟﻴ ِْﻬﻢُ اﻟﻨ ُ‬
‫ﺐ ﻃَﺮِ ﻳ َﻘﺔٍ‪ ،‬ﻓَﺈنﱠ ﻫَ ﺬَ ا ﻻ أ َْﺻ َﻞ َﻟﻪُ‪ ،‬وَ ﻫُ ﻮَ‬
‫َﲆ َﺷﻴ ٍْﺦ أَوْ َﺻﺎﺣِ ِ‬
‫َﻧ ْﻔ ِﻊ رُ ﻗَﺎﻫُ ﻢْ ﻷ َْﺧ ِﺬِﻫ ُﻢ اﻟﻌَﻬْﺪَ ﻋ َ ٰ‬
‫ِﻴﺐ َدﻋْﻮَ َة اﻟﺪﱠ اﻋِ ﻲ ِإ َذا َدﻋَﺎهُ ‪:‬‬
‫اﻟﻀﻼلِ ‪ ،‬ﻓَﺎﻟﺮﱡ ْﻗ َﻴ ُﺔ ُدﻋَﺎ ٌء وَ ا ْﻟﺘِﺠَ ﺎ ٌء إ َ ِٰﱃ اﷲ‪ ،‬وَ اﷲ ُﳚ ُ‬
‫ِﻣ َﻦ ﱠ‬
‫﴾ ]ﻏﺎﻓﺮ‪.[٦٠ :‬‬ ‫﴿‬
‫اﻟﺴﺤْ ﺮِ ﳑِ ﱠ ْﻦ ﻗَﺮَ َأ ِﲠَﺎ ِإذَا‬
‫ﺎﺻﻴﱠ ٌﺔ ِﰲ اﻟﻨﱠ ْﻔ ِﻊ ِﻣ َﻦ ﱢ‬
‫وَ ﻗِﺮَ ا َء ُة اﻟﻘُﺮْ آ ِن وَ اﻷَ ْذﻛَﺎرِ اﳌَﺄْﺛَﻮرَ ِة ﳍَ َﺎ َﺧ ِ‬
‫ﻛَﺎنَ َﺻﺎﳊًﺎ ﻣُﻮ ِﻗﻨًﺎ ِﺑ َﻨﻔْﻌِ ﻬَ ﺎ‪.‬‬

‫)‪» (١‬آﻛﺎم اﳌﺮﺟﺎن ﰲ أﺣﻜﺎم اﳉﺎن« )‪.(١٣١‬‬

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‫‪١١٣‬‬ ‫‪                   ‬‬
‫‪   ‬‬
‫‪   ‬‬

‫‪    ‬‬ ‫‪  -٢‬‬

‫‪  ‬‬
‫ُﻮل ا ْﺑ ُﻦ اﻟ َﻘ ﱠﻴ ِﻢ ~‪:‬‬
‫اﻟﺴﺤْ ﺮِ وَ إِ ْﺑﻄَﺎ ُﻟﻪُ‪َ ،‬ﻳﻘ ُ‬
‫اج ﱢ‬‫اﺳﺘَﺨﺮَ ُ‬
‫ﻼج اﻟﺴﱢ ﺤْ ﺮِ ْ‬
‫وَ ﻣِ ﻦْ ﻃُﺮُ ِق ﻋِ ِ‬
‫اﻟﺴﺤْ ﺮِ ﻧَﻮْ ﻋ َِﺎن‪ :‬أَﺣَ ﺪُ ُﳘَﺎ ‪ -‬وَ ﻫُ ﻮَ َأ ْﺑ َﻠﻐُﻬُ َﲈ ‪-‬‬
‫ِﻼج ﱢ‬
‫ﻮل ﷺ ِﰲ ﻋ ِ‬
‫رُ وِ يَ ﻋَﻦِ اﻟﺮﱠ ُﺳ ِ‬
‫اﺳﺘﺨﺮَ اﺟُ ﻪُ‪ ،‬وَ َﺗ ْﺒﻄِﻴ ُﻠﻪُ‪ ،‬ﻛ ََﲈ َﺻ ﱠﺢ َﻋ ْﻨ ُﻪ َأ ﱠﻧ ُﻪ ﷺ َﺳﺄ ََل رَ ﱠﺑ ُﻪ ُﺳﺒْﺤَ ﺎ َﻧ ُﻪ ِﰲ َذﻟ َِﻚ؛ ﻓَﺪُ ﱠل َﻋ َﻠﻴ ِْﻪ‪،‬‬
‫ِْ‬
‫َﺎﺳﺘَﺨْ ﺮَ ﺟَ ُﻪ ﻣِ ْﻦ ﺑِﺌْﺮٍ ‪َ ،‬ﻓﻜَﺎنَ ِﰲ ﻣ ُْﺸ ٍﻂ وَ ُﻣ َﺸﺎ ٍﻃَﺔ)‪ (١‬وَ ﺟُ ﱢ‬
‫ﻒ َﻃﻠْﻌ ٍﺔ َذﻛَﺮٍ ‪َ ،‬ﻓﻠ ﱠَﲈ ْاﺳﺘَﺨْ ﺮَ ﺟَ ُﻪ‬ ‫ﻓ ْ‬
‫ُﻮب‪ ،‬وَ ﻫَ ﺬَ ا‬
‫ﺐ ﻣَﺎ ﺑِ ِﻪ‪ ،‬ﺣَ ﺘ ٰﱠﻰ َﻛ َﺄﻧ َﱠﲈ ُﻧ ِﺸﻂَ ﻣِ ْﻦ ِﻋ َﻘﺎلٍ ‪ ،‬ﻓَﻬَ ﺬَ ا َأ ْﺑﻠَﻎُ ﻣَﺎ ُﻳﻌَﺎﻟ َُﺞ ﺑِ ِﻪ ا َﳌ ْﻄﺒ ُ‬
‫ذَﻫْ َ‬
‫ِﺎﻻﺳﺘَﻔﺮَ ا ِغ)‪.(٢‬‬
‫ﳋﺒِﻴ َﺜ ِﺔ وَ َﻗ ْﻠﻌِﻬَ ﺎ ﻣِ َﻦ اﳉ ََﺴﺪِ ﺑ ْ‬
‫ﺑ َِﻤﻨْﺰِ َﻟ ِﺔ إِزَ اﻟَﺔِ اﳌَﺎدﱠ ِة ا َ‬
‫‪   ‬‬
‫‪      ‬‬ ‫‪  -٣‬‬
‫‪     ‬‬
‫ﻷدْوِ ِﻳَﺔ‬
‫ْﺾ ا َ‬
‫اﻟﺴﺤْ ﺮِ َﻗﺒ َْﻞ وُ ﻗُﻮ ِﻋﻪِ‪ ،‬وَ ﺣَ ﱡﻠ ُﻪ َﺑﻌْﺪَ وُ ﻗُﻮ ِﻋ ِﻪ ﺑِ َﺘﻨَﺎوُ لِ َﺑﻌ ِ‬
‫وَ ﻳُﻤْ ﻜِ ُﻦ ا ﱢﺗﻘَﺎ ُء ﱢ‬
‫ﺎت ا ﱠﻟﺘِﻲ َﻳﻌْﺮِ ﻓُﻬَ ﺎ اﻷَﻃِﺒﱠﺎ ُء وَ أَﻫْ ُﻞ اﻟ ِﻌ ْﻠﻢِ‪َ ،‬ﻓ ِﻤ ْﻦ َذﻟ َِﻚ أَنْ َﻳ َﺘﻨَﺎوَ َل‬
‫وَ ْاﺳ ِﺘﻌ َْﲈلِ ﺑَﻌْ ﺾِ اﳉِ ﺮَ اﺣَ ِ‬
‫ﻴﺢ اﻟﺒُﺨَ ﺎرِ ﱢي« َﻋ ْﻦ َﻋﺎﻣِ ﺮٍ ﺑْﻦِ‬
‫َﺮات ﻋَﺠْ ﻮٍَ ة‪ ،‬ﻓَﻔِ ﻲ » َﺻﺤِ ِ‬
‫اﳌَﺮْ ُء ِﰲ َﺻﺒِﻴﺤَ ِﺔ ﻛ ﱢُﻞ ﻳَﻮْ ٍم َﺳﺒْﻊَ ﲤَ ٍ‬
‫اﺻ َﻄﺒ ََﺢ)‪(٣‬ﻛ ﱠُﻞ ﻳَﻮْ ٍم ﲤَ َﺮَ ٍ‬
‫ات ﻋَﺠْ ﻮَ ًة َْﱂ‬ ‫ﻮل اﷲ ﷺ‪» :‬ﻣَ ﻦ ْ‬
‫َﺳﻌْﺪٍ َﻋ ْﻦ َأﺑ ِِﻴﻪ س ﻗ ََﺎل‪ :‬ﻗ ََﺎل رَ ُﺳ ُ‬
‫ِﻚ اﻟﻴَﻮْ َم إ َ ِٰﱃ اﻟ ﱠﻠﻴْﻞِ «)‪.(٤‬‬
‫َﴬ ُه ُﺳﻢﱞ وﻻ ِﺳﺤْ ﺮٌ َذﻟ َ‬
‫ﻳُ ﱡ‬
‫َﴬ ُه َذﻟ َِﻚ اﻟﻴَﻮْ َم ُﺳﻢﱞ وَ َﻻ ِﺳ ْﺤ ٌﺮ«)‪.(٥‬‬
‫َﺮات ﻋ َْﺠﻮَ ًة ﱂَ ْ ﻳ ُ ﱡ‬
‫وَ ِﰲ ِروَ اﻳﺔ‪» :‬ﻣَ ﻦَ ﺗ ََﺼﺒ َﱠﺢ َﺳﺒْﻊَ ﲤَ ٍ‬
‫ِﻳﺚ َﺗ ْﻘﻴِﻴﺪُ اﻟﺘﱠﻤﺮ ﺑِﺘَﻤْ ﺮِ اﳌَﺪِ ﻳﻨَﺔِ ‪ ،‬أَوْ ِﺑ ِﻌَﺎﻟﻴَ ﺔِ اﳌ َِﺪﻳﻨ َِﺔ‪ ،‬وَ اﻟﻌَﺎﻟِ ﻴَﺔُ ‪:‬‬
‫وَ ﻗَﺪْ وَ رَ َد ِﰲ ﺑَﻌْ ﺾِ اﻷَﺣَ ﺎد ِ‬
‫اﺳﻢُ ﻣَﻮْ ِﺿ ٍﻊ ﺑِﺎﳌ َِﺪﻳ ِﻨَﺔ‪.‬‬
‫ْ‬
‫)‪ (١‬اﳌُﺸﺎﻃﺔ‪ :‬ﻣﺎ ﻳﺴﻘﻂ ﻣﻦ اﻟﺸﻌﺮ ﻋﻨﺪ ﺗﺮﺟﻴﻠﻪ‪.‬‬
‫)‪» (٢‬إﻋﻼم اﳌﻮﻗﻌﲔ« )‪.(١٠٤ /٣‬‬
‫)‪ (٣‬أﺻﺒﺢ‪ :‬ﺗﻨﺎول اﻟﴩاب ﺻﺒﺎﺣً ﺎ‪ ،‬ﺛﻢ اﺳﺘﻌﻤﻞ ﰲ اﻷﻛﻞ‪.‬‬
‫)‪ (٤‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب‪ :‬اﻟﻄﺐ ‪ -‬ﺑﺎب‪ :‬اﻟﺪواء ﺑﺎﻟﻌﺠﻮة ﻟﻠﺴﺤﺮ )‪.(٢٤٩/١٠‬‬
‫)‪ (٥‬ﺻﺤﻴﺢ‪ :‬رواه ﻣﺴﻠﻢ ﻛﺘﺎب اﻷﴍﺑﺔ ‪ -‬ﺑﺎب ﻓﻀﻞ ﲤﺮ اﳌﺪﻳﻨﺔ )‪.(٥٤٦٠/٢٧‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١١٤‬‬

‫ُﺐ وَ ﻫْ ٍﺐ ﺑْﻦِ ُﻣ َﻨ ﱢﺒ ٍﻪ أَنْ َﻳﺄ ُْﺧﺬَ َﺳﺒْﻊَ‬

‫ﻗﺎل اﺑﻦ ﺣﺠﺮ‪ :‬وَ َذﻛَﺮَ ا ْﺑ ُﻦ َﺑﻄﱠﺎلٍ أَنﱠ ِﰲ ُﻛﺘ ِ‬
‫ﳼ‬
‫َﴬ ُﺑ ُﻪ ﺑِﺎﳌَﺎءِ‪ ،‬وَ َﻳﻘْﺮَ ُأ آ َﻳ َﺔ اﻟﻜُﺮْ ِ ﱢ‬
‫َﲔ ﺣَ ﺠَ ﺮَ ﻳْﻦِ ‪ ،‬ﺛُﻢﱠ ﻳ ْ ِ‬
‫ﴬ‪َ ،‬ﻓﻴَﺪُ ﱡﻗ ُﻪ ﺑ ْ َ‬
‫َﺎت ﻣِ ْﻦ ِﺳﺪْ رٍ أ َْﺧ َ ٍ‬
‫وَ رَ ﻗ ٍ‬
‫ﺐ َﻋ ْﻨ ُﻪ ﻛ ﱠُﻞ ﻣَﺎ ﺑ ِِﻪ‪،‬‬
‫َﺎت‪ ،‬ﺛُﻢﱠ َﻳ ْﻐﺘَﺴِ ُﻞ ِﺑﻪِ‪َ ،‬ﻓ ِﺈ ﱠﻧ ُﻪ ﻳُﺬْ ﻫِ ُ‬
‫َﻼث ﺣَ َﺴﻴ ٍ‬
‫وَ اﻟﻘَﻮاﻗﻞ‪ ،‬ﺛُﻢﱠ َﳛ ُْﺴﻮ ِﻣ ْﻨ ُﻪ ﺛ َ‬
‫وَ ﻫُ ﻮَ ﺟَ ﻴﱢﺪٌ ﻟِﻠْﺮﱠ ﺟُ ﻞِ إِذَا ﺣُ ﺒ َِﺲ ﻋَﻦِ أَﻫْ ﻠِ ِ ﻪ)‪.(١‬‬
‫ﴩ ُة َﻓﺈِ ﱠﻧ ُﻪ َﳚْﻤَ ﻊُ َأﻳﱠﺎ َم اﻟﺮﱠ ﺑِﻴ ِﻊ ﻣَﺎ ﻗَﺪَ رَ‬
‫اﻟﺴﺤْ ﺮِ َﻓﻘ ََﺎل‪ :‬وَ َأﻣﱠﺎ اﻟﻨﱡ ْ َ‬
‫َﲆ ﻃَﺮِ ﻳ َﻘ ِﺔ ﺣَ ﱢﻞ ﱢ‬
‫وَ َﺗ َﻜﻠﱠﻢَ ﻋ َ ٰ‬
‫ﳚﻌ َُﻞ ﻓِﻴﻬَ ﺎ ﻣَﺎءً‬
‫ِﻴﻒ‪ ،‬وَ َ ْ‬
‫َﻋ َﻠ ْﻴ ِﻪ ِﻣ ْﻦ وَ رْ ِد اﳌَﻐَﺎرَ ِة وَ وَ رْ ِد اﻟﺒ ََﺴﺎﺗِﲔِ ‪ ،‬ﺛُﻢﱠ ُﻳ ْﻠﻘِﻴﻬَ ﺎ ِﰲ إِﻧَﺎ ٍء َﻧﻈ ٍ‬
‫َﺎﺿﻪُ‬
‫َﱰ اﳌَﺎ ُء َأﻓ َ‬
‫ﻋَ ﺬْ ﺑًﺎ‪ ،‬ﺛُﻢﱠ َﻳﻐ ِْﲇ َذﻟ َِﻚ اﻟﻮَ رْ َد ِﰲ اﳌَﺎ ِء َﻏ ْﻠﻴًﺎ ﻳ َِﺴﲑًا‪ ،‬ﺛُﻢﱠ ﻳُﻤْ ﻬِ ُﻞ ﺣَ ﺘﱠﻰٰ إِذَا ﻓ َ َ‬
‫ﺎﱃ)‪.(٢‬‬
‫َﱪ ُأ ﺑِﺈِذْنِ اﷲ َﺗ َﻌ َ ٰ‬
‫َﻋ َﻠ ْﻴﻪِ‪َ ،‬ﻓﺈِ ﱠﻧ ُﻪ ﻳ ْ َ‬
‫‪  ‬‬
‫‪ ‬‬ ‫‪  -‬‬
‫‪    ‬‬
‫اﻟﺴﺤْ ِﺮ‬
‫ﳉ ُﺔ ﱢ‬
‫َﺎب ﻣَﺎ َذﻛَﺮَ ُه ا ْﺑ ُﻦ اﻟ َﻘ ﱠﻴ ِﻢ ِﰲ »زَ ا ِد اﳌﻌ َِﺎد«‪ ،‬وَ ﻫُ ﻮَ ُﻣﻌَﺎ َ‬
‫وَ ﻣِ ْﻦ ﻫَ ﺬَ ا اﻟﺒ ِ‬
‫ُﻮل ا ْﺑ ُﻦ اﻟ َﻘ ﱠﻴ ِﻢ ِﰲ ﻫَ ﺬَ ا‪:‬‬
‫ﺑِﺎﳊِ ﺠَ ﺎ َﻣﺔِ‪ ،‬وَ ﻫُ ﻮَ ﻧَﻮْ عٌ ِﻣ َﻦ َأﻧْﻮَ ا ِع اﻟﺘﱠﺪَ اوِ ي‪َ ،‬ﻳﻘ ُ‬
‫ِﻠﺴﺤْ ِﺮ‬
‫اﻟﺴﺤْ ﺮِ ‪َ ،‬ﻓﺈِنﱠ ﻟ ﱢ‬
‫اﻻﺳ ِﺘﻔْﺮَ ا ُغ ِﰲ اﳌَﺤَ ﱢﻞ اﻟﺬِ ي ﻳ َِﺼ ُﻞ ِإ َﻟ ْﻴ ِﻪ َأذَىٰ ﱢ‬
‫وَ اﻟﻨﱠﻮْ عُ اﻟﺜ ِﱠﺎﲏ‪ْ :‬‬
‫َﺗ ْﺄﺛِﲑً ا ِﰲ اﻟ ﱠﻄﺒِﻴ َﻌ ِﺔ وَ ﻫَ ﻴَﺠَ ﺎ ِن أ َْﺧﻼﻃِﻬَ ﺎ وَ ﺗ َْﺸﻮِ ﻳﺶِ ﻣِﺰَ اﺟِ ﻬَ ﺎ َﻓﺈِذَا ﻇَﻬَ ﺮَ َ َأﺛَﺮُ ُه ِﰲ ﻋ ُْﻀﻮٍ ‪،‬‬
‫وَ َأ ْﻣ َﻜ َﻦ ْاﺳ ِﺘﻔْﺮَ ا ُغ اﳌَﺎدﱠ ِة اﻟﺮﱠ دِﻳ َﺌ ِﺔ ﻣِ ْﻦ َذﻟ َِﻚ اﻟﻌُ ْﻀﻮِ َﻧﻔَﻊَ ﺟِ ﺪا‪ ،‬وَ ﻗَﺪْ َذﻛَﺮَ َأﺑُﻮ ُﻋ َﺒﻴ ٍْﺪ ِﰲ‬
‫َﻴﲆ أَنﱠ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ‬
‫ﻳﺚ« َﻟ ُﻪ ﺑِﺈ ِْﺳﻨَﺎ ِد ِه َﻋ ْﻦ َﻋﺒْﺪِ اﻟﺮﱠ ْﲪَﻦِ ﺑْﻦِ أ َِﰊ ﻟ َ ٰ‬
‫ﻳﺐ اﳊَﺪَ ِ‬
‫َﺎب » َﻏﺮِ ِ‬
‫ِ ﻛﺘ ِ‬
‫ُﺐ‪ :‬أَيْ ُﺳ ِﺤ َﺮ‪.‬‬
‫ُﺐ‪ ،‬ﻗ ََﺎل َأﺑُﻮ ُﻋ َﺒ ٍﻴْﺪ‪َ :‬ﻣ َﻌﻨ َٰﻰ ﻃ ﱠ‬
‫َﲆ رَ أ ِْﺳ ِﻪ ِﺑﻘَﺮْ ٍن ﺣِ ﲔَ ﻃ ﱠ‬
‫اﺣْ ﺘَﺠَ ﻢَ ﻋ َ ٰ‬
‫َﲔ‬
‫اﻟﺴﺤْ ِﺮ؟ وَ ﻣَﺎ اﻟﺮﱠ ا ِﺑﻄَﺔُ ﺑ ْ َ‬
‫َﲆ َﻣ ْﻦ ﻗ ﱠَﻞ ِﻋﻠْﻤُ ﻪُ‪ ،‬وَ ﻗ ََﺎل‪ :‬ﻣَﺎ ِﻟﻠْﺤِ ﺠَ ﺎ َﻣ ِﺔ وَ ﱢ‬
‫ﻜَﻞ ﻫَﺬَ ا ﻋ َ ٰ‬
‫وَ ﻗَﺪْ أ َْﺷ َ‬

‫)‪» (١‬ﻓﺘﺢ اﻟﺒﺎري« )‪.(٢٣٣/١٠‬‬

‫)‪» (٢‬ﻓﺘﺢ اﻟﺒﺎري« )‪.(٢٣٤/١٠‬‬
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‫‪١١٥‬‬ ‫‪                     ‬‬
‫‪   ‬‬

‫ﻋَﲆ‬
‫َﺺ َ ٰ‬
‫ﻏَﲑ ُ َﳘﺎ ﻗَﺪْ ﻧ ﱠ‬
‫ﻫَ ﺬَ ا اﻟﺪﱠ ا ِء وَ ﻫَ ﺬَ ا اﻟﺪﱠوَ ِاء؟ وَ ﻟَﻮْ وَ ﺟَ ﺪَ ﻫَ ﺬَا اﻟﻘَﺎﺋ ُِﻞ أَﺑُ ﻘَﺮَ اطَ أَوْ ا ْﺑ َﻦ ِﺳﻴﻨَﺎ أَوْ ْ َ‬
‫َﺺ ﻋَ َﻠﻴ ِْﻪ َﻣﻦْ ﻻ ﻧ َُﺸ ﱡﻚ ِﰲ َﻣﻌْﺮِ َﻓﺘِﻪِ وَ ﻓ َْﻀﻠِ ِ ﻪ‪.‬‬
‫ِﻼج َﻟﺘَﻠﻘﱠﺎ ُه ﺑِﺎﻟ َﻘﺒُﻮلِ وَ اﻟﺘ ْﱠﺴﻠِﻴﻢِ‪ ،‬وَ ﻗ ََﺎل‪ :‬ﻗَﺪْ ﻧ ﱠ‬
‫ﻫَﺬَا اﻟﻌ ِ‬
‫ﻴﺐ ﺑ ِِﻪ ﷺ ا ْﻧﺘَﻬَ ْﺖ إ َ ِٰﱃ رَ أ ِْﺳ ِﻪ إ َ ِٰﱃ إِﺣْ ﺪَ ىٰ ﻗُﻮَ ا ُه‬
‫اﻟﺴﺤْ ﺮِ اﻟﺬِ ي أ ُِﺻ َ‬
‫ﻓَﺎ ْﻋﻠَﻢْ أَنﱠ ﻣَﺎ َد َة ﱢ‬
‫ﺎﺣ ِﺮ‬
‫اﻟﺴ ِ‬
‫ف ﻣِ َﻦ ﱠ‬
‫َﴫ ٌ‬
‫اﻟﴚ َء وَ ﱂَ ْ َﻳ ْﻔ َﻌ ْﻠﻪُ‪ ،‬وَ ﻫَ ﺬَ ا ﺗ َ ﱡ‬
‫ْﺚ ﻛَﺎنَ ُﳜَﻴﱠ ُﻞ إِ َﻟ ْﻴ ِﻪ َأ ﱠﻧ ُﻪ َﻳ ْﻔﻌ َُﻞ ﱠ ْ‬
‫ا ﱠﻟﺘِﻲ ﻓِﻴ ِﻪ ﺑِﺤَ ﻴ ُ‬
‫َﲑ ْت‬
‫َﲆ اﻟﺒَﻄْﻦِ اﳌُﻘَﺪﱠ ِم ﻣِ ﻨْ ُﻪ َﻓﻐ ﱠ َ‬
‫َﺖ ِﺗﻠ َْﻚ اﳌَﺎ َد ُة ﻋ َ ٰ‬
‫ْﺚ َﻏ َﻠﺒ ْ‬
‫ِﰲ اﻟ ﱠﻄﺒِﻴﻌَﺔِ وَ اﳌَﺎدﱠ ِة اﻟﺪﱠ ﻣَﻮِ ﱠﻳ ِﺔ ﺑِﺤَ ﻴ ُ‬
‫اﻷ ْﺻﻠِ ِﻴﱠﺔ‪.‬‬
‫اﺟ ُﻪ َﻋ ْﻦ َﻃﺒِﻴ َﻌﺘِﻪِ َ‬
‫ﻣِ ﺰَ َ‬
‫ات اﻷَرْ وَ ا ِح اﳋَﺒِﻴﺜَﺔِ‪ ،‬وَ اﻧْﻔِ ﻌَﺎلِ اﻟﻘُﻮَ ىٰ اﻟ ﱠﻄﺒِﻴﻌِ ِﻴﱠﺔ‬
‫ﱠﺐ ﻣِ ْﻦ َﺗ ْﺄﺛِﲑَ ِ‬
‫اﻟﺴﺤْ ﺮُ ﻫُ ﻮَ ﻣُﺮَ ﻛ ٌ‬
‫وَ ﱢ‬
‫ﻻﺳﻴ َﱠﲈ ِﰲ اﳌَﻮْ ِﺿ ِﻊ‬
‫اﻟﺴﺤْ ﺮِ ‪ ،‬وَ ِ‬
‫َﺎت‪ ،‬وَ ﻫُ ﻮَ أ ََﺷﺪﱡ ﻣَﺎ َﻳﻜُﻮنُ ِﻣ َﻦ ﱢ‬
‫َﻋﻨْﻬَ ﺎ‪ ،‬وَ ﻫُ ﻮَ ِﺳﺤْ ﺮُ اﻟﺘﱠﻤْ ﺮِ ﳜ ِ‬
‫َﴬرَ ْت َأ ْﻓﻌَﺎ ُﻟ ُﻪ‬
‫اﻟﺬي ﺗ َ ﱠ‬
‫َﲆ َذﻟ َِﻚ اﳌﻜَﺎنِ ِ‬
‫ﻌﲈ ُل اﳊِ ﺠَ ﺎ َﻣ ِﺔ ﻋ َ ٰ‬
‫اﺳﺘ َ‬
‫اﻟﺬِ ي ا ْﻧﺘَﻬَﻰٰ اﻟﺴﱢ ﺤْ ﺮُ ِإ َﻟﻴْﻪِ ‪ ،‬وَ ْ ِ‬
‫َﲆ اﻟﻘَﺎﻧُﻮنِ اﻟﺬِ ي َﻳﻨْﺒَ ﻐِ ﻲ‪.‬‬
‫َﺖ ﻋ َ ٰ‬
‫ِﺎﻟﺴﺤْ ﺮِ ِﻣﻦْ َأ ْﻧ َﻔ ِﻊ ا ُﳌﻌَﺎﳉَ َ ِﺔ ِإذَا ْاﺳﺘُﻌْ ﻤِ ﻠ ْ‬
‫ﺑ ﱢ‬
‫اﺿ ِﻊ اﻟﱠﺘِﻲ‬
‫ِﺐ أَنْ ﺗ ُْﺴ َﺘﻔْﺮَ َغ ﻣِ َﻦ اﳌَﻮَ ِ‬
‫ﻗ ََﺎل َأ ُﺑﻘْﺮَ اطُ ‪ :‬اﻷ َْﺷﻴَﺎ ُء ا ﱠﻟﺘِﻲ َﻳ ْﻨ َﺒﻐِﻲ أَنْ ﺗ ُْﺴ َﺘﻔْﺮَ َغ َﳚ ُ‬
‫ﻻﺳﺘ ْﻔ َﺮاﻏِ ﻬَ ﺎ‪.‬‬
‫ﻫِ َﻲ ِإ َﻟﻴْﻬَ ﺎ أَﻣْ ﻴَ ُﻞ ﺑِﺎﻷ َْﺷﻴَﺎ ِء ا ﱠﻟﺘِﻲ ﺗ َْﺼﻠ ُُﺢ ْ ِ‬
‫ﳜﻴ ُﱠﻞ‬
‫ﻴﺐ ِﲠَﺬَ ا اﻟﺪﱠ ا ِء وَ ﻛَﺎنْ ُ َ‬
‫ﻮل اﷲ ﷺ ﳌﱠﺎ أ ُِﺻ َ‬
‫َﺖ ﻃَﺎ ِﺋ َﻔ ٌﺔ ﻣِ ﻦَ اﻟﻨﱠﺎسِ ‪ ِ :‬إنﱠ رَ ُﺳ َ‬
‫وَ ﻗَﺎﻟ ْ‬
‫َﲑﻫَ ﺎ ﻣَﺎﻟَﺖ إ َ ِٰﱃ ِﺟﻬَ ِﺔ‬
‫اﻟﴚ َء وَ ﱂَ ْ َﻳ ْﻔ َﻌ ْﻠ ُﻪ َﻇ ﱠﻦ أَنﱠ َذﻟ َِﻚ َﻋ ْﻦ ﻣَﺎدﱠ ٍة َدﻣَﻮِ ﻳ ٍﱠﺔ أَ وْ ﻏ ْ ِ‬
‫إِ َﻟ ْﻴ ِﻪ َأ ﱠﻧ ُﻪ َﻓﻌ ََﻞ ﱠ ْ‬
‫َﺖ ﻣِﺰَ اﺟُ ُﻪ ﻋَﻦِ اﳊَﺎ َﻟ ِﺔ اﻟ ﱠﻄﺒِﻴﻌﻴﱠﺔِ َﻟﻪُ‪،‬‬
‫َﲆ اﻟ َﺒﻄْﻦِ ا ُﳌﻘَﺪﱠ ِم ِﻣ ْﻨﻪُ‪َ ،‬ﻓﺄَزَ اﻟ ْ‬
‫َﺖ ﻋ َ ٰ‬
‫اﻟﺪﱢ ﻣﺎغِ‪ ،‬وَ َﻏ َﻠﺒ ْ‬
‫اﺳﺘِﻌ َْﲈ ُل اﳊِ ﺠَ ﺎ َﻣ ِﺔ إِ ْذ ذَاكَ ِﻣ َﻦ َأ ْﺑ َﻠ ِﻎ اﻷَدْوِ َﻳ ِﺔ وَ َأ ْﻧ َﻔ ِﻊ ا ُﳌﻌَﺎﳉَ َﺔِ ﻓَﺎﺣَ ﺘَﺠَ ﻢَ ‪ ،‬وَ ﻛَﺎنَ‬
‫وَ ﻛَﺎنَ ْ‬
‫َﺎﱃ‪،‬‬
‫اﻟﺴﺤْ ﺮِ ‪َ ،‬ﻓﻠ ﱠَﲈ ﺟَ ﺎ َء ُه اﻟﻮَ ﺣْ ﻲُ ﻣِ َﻦ اﷲ َﺗﻌ َ ٰ‬
‫ُﻮﺣ ٰﻰ إِ َﻟ ْﻴ ِﻪ أَنﱠ َذﻟ َِﻚ ِﻣ َﻦ ﱢ‬
‫َذﻟ َِﻚ َﻗﺒ َْﻞ أَنْ ﻳ َ‬
‫ِﻼج اﳊَﻘِ ﻴﻘِ ﱢﻲ)‪.(١‬‬
‫ﱪ ُه َأ ﱠﻧ ُﻪ ﻗَﺪْ ُﺳﺤِ ﺮَ ﻋَﺪَ َل إ َ ِٰﱃ اﻟﻌ ِ‬
‫وَ أ َْﺧ َ َ‬

‫)‪» (١‬إﻋﻼم اﳌﻮﻗﻌﲔ« )‪» ،(١٠٤/٣‬ﻋﺎﱂ اﻟﺴﺤﺮ واﻟﺸﻌﻮذة« )‪.(٢٠٨ /٢٠٢‬‬

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         

          ١١٦

 
 
 
 
      
 

  *
  *

  *
  *
  *
  *
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١١٧  
  

‫ﺑﻴﻀﺎء‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١١٨‬‬

‫‪ ‬‬

‫‪ (١)‬‬

‫ﻒ ا ُﳌﻌَﺎﻟ ُِﺞ‬
‫ِﺐ أَنْ َﻳﺘ ِﱠﺼ َ‬
‫َﴫوعَ ‪ِ ،‬وَ ﻟﺬَ ا َﳚ ُ‬
‫ﻻ َﻳﺘ ََﺴﻨﱠﻰٰ ﻷَيﱢ ِإﻧ َْﺴﺎ ٍن أَنْ ُﻳﻌَﺎﻟ َِﺞ اﳌ ْ ُ‬
‫َﺎت اﻵﺗِ ِﻴَﺔ‪:‬‬
‫ﺎﻟﺼﻔ ِ‬
‫ِﺑ ﱢ‬
‫اﻟﺼﺎﻟ ِِﺢ رِ ْﺿﻮَ انُ اﷲ َﻋ َﻠﻴْﻬِ ﻢْ ‪ِ ،‬ﺗﻠ َْﻚ اﻟﻌَﻘِ ﻴﺪَ ُة‬
‫َﻒ ﱠ‬‫اﻟﺴﻠ ِ‬
‫‪ -١‬أَنْ َﻳﻜُﻮنَ ُﻣ ْﻌ َﺘﻘِﺪً ا َﻋﻘِﻴﺪَ َة ﱠ‬
‫ﺎﺻﻌَﺔُ ‪.‬‬
‫اﻟﺼﺎ ِﻓ َﻴ ُﺔ اﻟﻨﱠ ِﻘ ﱠﻴ ُﺔ اﻟ َﺒﻴ َْﻀﺎ ُء اﻟﻨﱠ ِ‬
‫ﱠ‬
‫‪ -٢‬أَنْ َﻳﻜُﻮنَ ُﳏ َ ﱢﻘﻘًﺎ ﻟِ ْﻠ ﱠﺘﻮﺣِ ﻴﺪِ اﳋَﺎﻟِﺺِ ِﰲ ﻗَﻮْ ﻟِﻪِ وَ ﻋ ََﻤﻠِ ِ ﻪ‪.‬‬
‫واﻟﺸﻴَﺎﻃِ ِﲔ‪.‬‬
‫َﲆ اﳉِ ﱢﻦ ﱠ‬
‫‪ -٣‬أَنْ َﻳﻜُﻮنَ ُﻣ ْﻌ َﺘﻘِﺪً ا أَنﱠ ﻟِﻜَﻼ ِم اﷲ َﺗ ْﺄﺛِﲑً ا ﻋ َ ٰ‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ‪.‬‬
‫‪ -٤‬أَنْ َﻳﻜُﻮنَ ﻋَﺎ ِﳌًﺎ ﺑَِﺄﺣْ ﻮَ الِ اﳉِ ﱢﻦ وَ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ‪ ،‬ﻓَﺎ ْﻧﻈُﺮْ إ َ ِٰﱃ َﺷﻴ ِْﺦ اﻹ ِْﺳﻼ ِم اﺑْﻦِ َﺗﻴ ِْﻤﻴﱠﺔَ ِﻋﻨْﺪَ ﻣَﺎ‬
‫اﺧﻞِ ﱠ‬
‫‪ -٥‬أَنْ َﻳﻜُﻮنَ ﻋَﺎﳌًِﺎ ﺑِﻤَ ﺪَ ِ‬
‫َﻚ‪ .‬ﻗ ََﺎل‪ :‬ﻻ‪ ،‬وَ َﻟ ِﻜ ْﻦ ﻃَﺎ َﻋ ًﺔ ﷲِ وَ رَ ُﺳﻮﻟِ ِ ﻪ‪َ .‬ﻓﻠَﻮْ ﻻ أَنﱠ‬
‫ﻗ ََﺎل َﻟ ُﻪ اﳉْ ﻨ ﱡﱢﻲ‪َ :‬أﻧَﺎ أ َْﺧﺮُ ُج ﻛَﺮَ ا َﻣ ًﺔ ﻟ َ‬
‫ِﻚ‪.‬‬
‫اﻟﺸ ْﻴﻄَﺎنِ ﻣﺎ ﻗَﺎل َ َذﻟ َ‬
‫اﺧﻞِ ﱠ‬
‫َﺷﻴ َْﺦ اﻹ ِْﺳﻼ ِم ﻋَﺎﱂِ ٌ ﺑِﻤَ ﺪَ ِ‬
‫ﺐ ﻟِﻠْﻤُ ﻌَﺎﻟ ِِﺞ أَنْ َﻳﻜُﻮنَ ُﻣﺘَﺰَ وﱢ ﺟً ﺎ‪.‬‬
‫‪ -٦‬ﻳ ُْﺴ َﺘﺤَ ﱡ‬
‫اﻟﺸ ْﻴﻄَﺎنُ ﻋَﲆٰ اﻹﻧ َْﺴ ِﺎن‪.‬‬
‫َﺎت اﻟﱠﺘِ ﻲ ِﲠَﺎ ﻳَ ْﺴ َﺘﻄ ُِﻴﻞ ﱠ‬
‫‪ -٧‬أَنْ َﻳﻜُﻮنَ ﳎُ ْ َﺘﻨِﺒًﺎ ﻟِﻠْﻤُ ﺤَ ﺮﱠ ﻣ ِ‬
‫اﻟﺸ ْﻴﻄ َِﺎن‬
‫‪ -٨‬أَنْ َﻳﻜُﻮنَ ﻣُﻼزِ ﻣًﺎ ﻟِﺬِ ﻛْﺮِ اﷲ اﻟ َﻌﻈِﻴﻢِ؛ اﻟﺬِ ي ﻫُ ﻮَ اﳊِ ْﺼ ُﻦ اﳊ َِﺼﲔُ ﻣِ َﻦ ﱠ‬
‫ﻷ ْذ َﻛﺎرِ اﻟﻨﱠﺒَﻮِ ﻳﱠﺔِ اﻟﻴَ ﻮْ ﻣ ﱠﻴﺔِ‪ ،‬وَ َﺗ ْﻄﺒِﻴﻘِ ﻬَ ﺎ‪ :‬ﻛَﺎﻟﺬﱢ ﻛ ِْﺮ‬
‫اﻟﺮﱠ ﺟِ ﻴﻢِ‪ ،‬وَ ﻻ َﻳﺘَﺤَ ﻘ ُﱠﻖ َذﻟ َِﻚ إِﻻ ﺑِﻤَ ﻌْﺮِ ﻓَﺔِ ا َ‬
‫ُﺮوج ﻣِ ْﻨﻪُ‪ ،‬وَ ِﻋﻨْﺪَ َﺳ َﲈ ِع ِﺻﻴﺎحِ‬
‫ُﺮوج ِﻣ ْﻨﻪُ‪ ،‬وَ د ُُﺧﻮلِ اﳌ َْﺴﺠِ ﺪِ وَ اﳋ ِ‬
‫ِﻋﻨْﺪَ د ُُﺧﻮلِ ا َﳌﻨْﺰِ لِ وَ اﳋ ِ‬

‫)‪ (١‬وﻗﺎﻳﺔ اﻹﻧﺴﺎن ﻣﻦ اﳉﻦ واﻟﺸﻴﻄﺎن )‪ (٧٨‬ط‪ .‬دار اﺑﻦ رﺟﺐ‪.‬‬

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‫‪١١٩‬‬ ‫‪ ‬‬

‫‪  ‬‬

‫ِﻚ‪.‬‬
‫ُﻮب اﻟﺪﱠ اﺑﱠ ﺔِ ‪ ،‬وَ ﻣَﺎ َﺷﺎ َﺑ َﻪ َذﻟ َ‬
‫اﳊ َﲈ ِر‪ ،‬وَ ِﻋﻨْﺪَ رُ ؤْ َﻳ ِﺔ اﻟﻘَﻤَ ﺮِ ‪ ،‬وَ رُ ﻛ ِ‬
‫ِﻴﻖ ِ‬
‫ﻳﻚ‪ ،‬أَوْ َﳖ ِ‬
‫اﻟﺪﱢ ِ‬
‫ِﺺ اﻟﻨِﻴﱠ َﺔ ِﰲ اﳌُﻌَﺎﳉَ ِ َﺔ‪.‬‬
‫ﳜﻠ َ‬
‫‪ -١٠‬أَنْ ُ ْ‬
‫َﴩ‪.‬‬
‫َﺎت اﳌَﺬْ ﻛُﻮرَ ِة ِﰲ اﻟﻔ َْﺼﻞِ اﳊَﺎدِيَ ﻋ َ َ‬
‫‪ -١١‬أَنْ َﻳﻜُﻮنَ ُﻣﺘَﺤَ ﱢﺼﻨًﺎ ﺑِﺎﻟﺘﱠﺤْ ِﺼﻴﻨ ِ‬
‫اﻟﺸ ْﻴﻄَﺎنِ ﺑُﻌْ ﺪً ا‪ ،‬ﺑ َْﻞ وَ ازْ دَا َد‬
‫ﻹﻧْﺴَ ﺎنُ ﻣِ َﻦ اﷲ ﻗُﺮْ ﺑًﺎ‪ ،‬ازْ دَا َد ﻣِ َﻦ ﱠ‬
‫وَ ﺑِﺎﳉُ ﻤْ ِﻠَﺔ‪ُ :‬ﻛﻠ َﱠﲈ ازْ دَا َد ا ِ‬
‫ﳘﺎ‬
‫َﲑ ِ َ‬
‫َﲆ ﻏ ْ ِ‬
‫ْﺖ ﻋ َ ٰ‬
‫َﲆ َﻧﻔ ِْﺴ َﻚ وَ َﺷﻴْﻄَﺎﻧ َِﻚ‪َ ،‬ﻓ َﺄﻧ َ‬
‫َﻋ َﻠ ْﻴ ِﻪ ﻗُﻮﱠ ًة وَ ﺗَْﺄ ﺛِﲑً ا‪ ،‬وَ ا ْﻋﻠَﻢْ أَﻧ َﱠﻚ إِذَا ﻗَﺪَ رْ َت ﻋ َ ٰ‬
‫َﲑ ِ َﳘﺎ َأﻋْﺠَ ﺰُ ‪.‬‬
‫ْﺖ َﻋ ْﻦ ﻏ ْ ِ‬
‫َأﻗْﺪَ رُ ‪ ،‬وَ إِذَا ﻋَﺠَ ﺰْ َت َﻋ ْﻨﻬ َُﲈ َﻓ َﺄﻧ َ‬

‫* * *‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٢٠‬‬

‫‪ (١)  ‬‬

‫‪  ‬‬

‫‪   ‬‬
‫‪            ‬‬
‫‪        ‬‬
‫‪     ‬‬
‫‪   ‬‬
‫ْﺖ اﻟﺬِ ي ُﺗﻌَﺎﻟ ُِﺞ ﻓ ِِﻴﻪ؛‬
‫اﻟﺼﻮَ رِ ﻣِ َﻦ اﻟ َﺒﻴ ِ‬
‫اج ُ‬‫ﻴﺢ‪َ ،‬ﻓ َﺘﻘُﻮ ُم ِﺑﺈ ِْﺧﺮَ ِ‬
‫اﻟﺼﺤِ ِ‬
‫‪ْ َ -١‬ﲥ ِﻴ َﺌ ُﺔ اﳉَﻮﱢ ﱠ‬
‫ﺣَ ﺘﱠﻰٰ َﻳﺘَﺴﻨﱠﻰٰ ﻟِﻠْﻤَ ﻼ ِﺋ َﻜ ِﺔ أَنْ ﺗَﺪْ ُﺧﻠَﻪُ ‪.‬‬
‫ﺎب أَوْ ﲤَ ﻴﻤَ ﺔٍ‪ ،‬وَ ﺣَ ﺮْ ﻗُﻬَ ﺎ‪.‬‬
‫اج ﻣَﺎ ﻣَﻊَ اﳌَﺮِ ﻳﺾِ ﻣِ ْﻦ ﺣِ ﺠَ ٍ‬
‫إﺧﺮَ ُ‬
‫‪ْ -٢‬‬
‫‪ُ -٣‬ﺧﻠُﻮﱡ ا َﳌﻜَﺎ ِن ﻣِ ْﻦ ِﻏﻨَﺎءٍ‪ ،‬أَوْ ﻣِ ﺰْ ﻣ ٍَﺎر‪.‬‬
‫ﴍ ِﻋ ﱠﻴﺔٍ‪ ،‬ﻛَﺮَ ﺟُ ﻞٍ َﻳﻠْﺒَ ُﺲ ذَﻫَ ﺒًﺎ‪ ،‬أ َِو اﻣْﺮَ أَةٍ ﻣُ َﺘ َ ﱢﱪﺟَ ٍ ﺔ‪.‬‬
‫‪ُ -٤‬ﺧﻠُﻮﱡ ا َﳌﻜَﺎ ِن ﻣِ ْﻦ ُﳐ َﺎ َﻟ َﻔ ٍﺔ َ ْ‬
‫َﲑ اﷲ‪.‬‬
‫ُﻮﲠﻢْ ﺑِﻐ ْ ِ‬
‫‪ -٥‬إِ ْﻋﻄَﺎ ُء اﳌ َِﺮﻳﺾِ وَ أَﻫِْ ِﻠﻪ دَرْ ًﺳﺎ ِﰲ اﻟ َﻌﻘِﻴﺪَ ةِ‪ ،‬ﺑِﻤُ ْﻘﺘ ََﻀﺎ ُه َﺗﻨْﺰِ عُ َﺗ َﻌﻠ ِﱡﻖ ُﻗﻠ ِ ِ‬
‫اﻟﺴﺤَ ﺮَ ِة وَ اﻟﺪﱠ ﺟﱠ ﺎﻟِﲔَ ‪،‬‬
‫ِﻼج‪ ،‬وَ ﻃَﺮِ ﻳ ِﻘَﺔ ﱠ‬
‫َﲔ ﻃَﺮِ ﻳ َﻘﺘ َِﻚ ِﰲ اﻟﻌ ِ‬
‫‪َ -٦‬ﺗﻘُﻮ ُم ﺑِﺎﻟﺘﱠﻔْﺮِ ِﻳﻖ ﺑ ْ َ‬
‫ﱪﻧَﺎ اﳌَﻮْ َ ٰﱃ ‪.Q‬‬
‫ﲪﺔٌ‪ ،‬ﻛ ََﲈ أ َْﺧ َ َ‬
‫َﲔ ﳍَ ﻢْ أَنﱠ اﻟﻘُﺮْ آنَ ﻓِﻴ ِﻪ ِﺷﻔَﺎ ٌء وَ رَ ْ َ‬
‫وَ ُﺗﺒ ﱢ ُ‬
‫ﻴﺺ اﳊَﺎ َِﻟﺔ‪ :‬وَ َذﻟ َِﻚ ﺑِﻌِﺪﱠ ِة أ َْﺳ ِﺌ َﻠ ٍﺔ ﺗُﻮَ ﺟﱢ ﻬُ ﻬَ ﺎ ﻟِﻠﻤَ ﺮِ ﻳﺾِ ‪ ،‬ﻟِﻜَﻲْ َﺗ َﺘ َﺄﻛﱠﺪَ ﻣِ ﻦْ‬
‫‪ -٧‬ﺗ َْﺸﺨِ ُ‬
‫ﻷﻋْﺮَ اضِ ‪ ،‬أَوْ ُﻣ ْﻌﻈَﻤِ ﻬَ ﺎ‪ ،‬ﻣِ ﺜْﻞِ ‪:‬‬
‫ﺗَﻮَ اﻓ ُِﺮ ا َ‬
‫ﳊﻴَﻮَ انِ ِﰲ‬
‫ْﺲ ا َ‬
‫َﺎت ِﰲ ا َﳌﻨَﺎمِ؟ وَ ﻛَﻢْ ﺣَ ﻴَﻮاﻧًﺎ ﺗَﺮَ ٰى؟ وَ ﻫَ ْﻞ ﻫُ ﻮَ َﻧﻔ ُ‬
‫أ‪ -‬ﻫَ ْﻞ ﺗَﺮَ ىٰ ﺣَ ﻴَﻮاﻧ ٍ‬
‫ﻛ ﱢُﻞ ﻣَﺮﱢ ٍة؟‪.‬‬
‫ب‪ -‬ﻫَ ْﻞ ﺗَﺮَ ىٰ ﺣَ ﻴَﻮَ اﻧًﺎ ُﻳﻄَﺎرِ دُكَ ِﰲ اﳌَﻨَﺎ ِم؟‪.‬‬
‫ج‪ -‬ﻫَ ْﻞ ﺗَﺮَ ىٰ أَﺣْ ﻼﻣًﺎ ُﻣﻔْﺰِ َﻋﺔً؟‪.‬‬
‫)‪ (١‬وﻗﺎﻳﺔ اﻹﻧﺴﺎن ﻣﻦ اﳉﻦ واﻟﺸﻴﻄﺎن )‪ (٧٩‬ط‪ .‬دار اﺑﻦ رﺟﺐ‪.‬‬
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‫‪١٢١‬‬ ‫‪ ‬‬

‫‪  ‬‬

‫َﺎل؟‪.‬‬
‫د ‪ -‬ﻫَ ْﻞ ﺗَﺮَ ىٰ َﻛ َﺄﻧ َﱠﻚ َﺳﺘَﻘَﻊُ ﻣِ ْﻦ َﻣﻜَﺎنٍ ﻋ ٍ‬
‫ُﻮﺣﺶٍ ؟‪.‬‬
‫ﻫـ ‪ -‬ﻫَ ْﻞ ﺗَﺮَ ىٰ َﻛ َﺄﻧ َﱠﻚ ﺗ َِﺴﲑُ ِﰲ ﻃَﺮِ ٍﻳﻖ ﻣ ِ‬
‫وَ ﺗ َْﺴﺘَﻤِ ﺮﱡ ِﰲ َاﻷ ْﺳ ِﺌ َﻠ ِﺔ َﻋ ْﻦ َﲨِﻴ ِﻊ اﻷَﻋ َْﺮاضِ ِﰲ ا َﳌﻨَﺎ ِم وَ ِﰲ اﻟ َﻴ َﻘ َﻈﺔِ‪ ،‬ﺣَ ﺘﱠﻰٰ َﺗ َﺘ َﺄﻛﱠﺪَ ﻣِ ﻦْ‬
‫اﻷ ْﺳ ِﺌ َﻠ ِﺔ ﻋَﺪَ َد اﳉِ ﻦﱢ‪ ،‬وَ ﻧَﻮْ َﻋﻪُ‪ ،‬ﻓَﻤَ ﺜ ًَﻼ ِإذَا‬
‫ﻒ ﻣِ ْﻦ ﻫَ ِﺬهِ َ‬
‫ﺗﺴﺘَﺸِ ﱠ‬
‫وُ ﺟُ ﻮِ ِد اﳊَﺎ َﻟﺔِ‪ ،‬وَ ﻳُﻤْ ِﻜ ُﻦ َأ ْن ْ‬
‫ْﱰنٌ ﺑِﻪِ ِﺟﻨ ِﱠﺎن‪ ،‬وَ ﻛَﺬَ ا ﻟَﻮْ رَ أ َٰى ِﰲ‬
‫َﲆ َأ ﱠﻧ ُﻪ ُﻣﻘ َ ِ‬
‫َﲔ‪ ،‬ﻓَﻬَﺬَ ا ﻳَﺪُ ﱡل ﻋ َ ٰ‬
‫ﻛَﺎنْ ﻳَﺮَ ىٰ ِﰲ ﻛ ﱢُﻞ َﻣ ﻨَﺎ ٍم ُﺛ ْﻌﺒَﺎﻧ ْ ِ‬
‫اﻟﺼﺎرِ ِع)‪.(١‬‬
‫اﳉ ﱢﻨ ﱢﻲ ﱠ‬
‫َﲆ ﻧَﻮْ ِع ِ‬
‫ﳊﻠْﻢُ ‪ ،‬ﻓَﻬَﺬَ ا ﻳَﺪُ ﱡل ﻋ َ ٰ‬
‫َﻣﻨَﺎﻣِ ﻪِ رَ ُﺟ ًﻼ َﻳ ْﻠﺒ َُﺲ َﺻﻠِﻴﺒًﺎ وَ َﺗﻜَﺮﱠ رَ ﻫَ ﺬَ ا ا ُ‬
‫اﳉ ﱢﻨ ﱠﻲ ﻗَﺪْ َأﻓ َْﺼ َﺢ‬
‫َﺖ ﻧَﺎﻃِ ﻘَﺔً ﺑِﻤَ ْﻌ َﻨ ٰﻰ أَنﱠ ِ‬
‫َﺖ اﳊَﺎ َﻟ ُﺔ ﻏ ْ ََﲑ ﻧَﺎﻃِ َﻘﺔٍ‪ ،‬أَﻣﱠﺎ إِذَا ﻛَﺎﻧ ْ‬
‫ﻫَ ﺬَ ا ِإذَا ﻛَﺎﻧ ِ‬
‫اﺿﺤَ ﺔٌ )‪.(٢‬‬
‫ﺎﳖَﺎ ﻓَﻼ دَاﻋِﻲ ﻟِﻠﺘ ْﱠﺸﺨِﻴﺺِ ؛ ﻷَنﱠ اﳊَﺎ َﻟ َﺔ وَ ِ‬
‫َﲆ ﻟ َِﺴ ِ‬
‫َﻋ ْﻦ َﻧﻔْﺴِ ﻪِ‪ ،‬وَ َﻧﻄ ََﻖ ﻋ َ ٰ‬
‫َﻚ ﺑِﺎﻟﻮُ ُﺿ ِﻮء‪.‬‬
‫ﺐ أَنْ َﺗﺘَﻮَ َﺿ َﺄ َﻗﺒ َْﻞ اﻟﺒَﺪْ ِء ِﰲ اﻟﻌِﻼجِ ‪ ،‬وَ َﺗﺄ ُْﻣ َﺮ َﻣ ْﻦ َﻣﻌ َ‬
‫‪ -٨‬ﻳ ُْﺴﺘَﺤَ ﱡ‬
‫ﻳﻀ ُﺔ ُأ ْﻧﺜَﻰٰ ﻻ َﺗﺒْﺪَ ُأ ِﰲ ﻋِﻼﺟِ ﻬَ ﺎ‪ ،‬ﺣَ ﺘﱠﻰٰ َﺗﺘَﺤَ ﱠﺸﻢَ وَ ُﺗ َﻐﻄﱢﻲ وَ ﺟْ ﻬَ ﻬَ ﺎ‪،‬‬
‫َﺖ اﳌَﺮِ َ‬
‫‪ -٩‬إِذَا ﻛَﺎﻧ ِ‬
‫ﻼج‪.‬‬
‫ﻒ َأ ْﺛﻨَﺎ َء اﻟﻌِ ِ‬
‫وَ ﺗ َُﺸﺪﱠ َﻋ َﻠﻴْﻬَ ﺎ ﻣَﻼﺑ َِﺴﻬَ ﺎ‪ ،‬ﺣَ ﺘﱠﻰٰ ﻻ َﺗ َﺘﻜ ﱠَﺸ َ‬
‫‪ -١٠‬وَ ﻻ ُﺗﻌَﺎﻟِ ْﺞ اﻣْﺮَ َأ ًة إِﻻ ِﰲ وُ ﺟُ ِﻮد أَﺣَ ﺪِ َﳏ َﺎرِ ِﻣﻬَ ﺎ‪.‬‬
‫َﲑ َﳏ َﺎرِ ِﻣﻬَ ﺎ‪.‬‬
‫َﻚ أَﺣَ ﺪً ا ﻣِ ْﻦ ﻏ ْ ِ‬
‫‪ -١١‬وَ ﻻ ﺗُﺪْ ِﺧ ْﻞ َﻣﻌ َ‬
‫ْﴫكَ َﻋ َﻠ ِﻴْﻪ‪.‬‬
‫اج ﻫَ ﺬَ ا اﳉِ ﻨ ﱢﱢﻲ‪ ،‬وَ َﻳﻨ ُ َ‬
‫َﲆ إ ِْﺧﺮَ ِ‬
‫‪ -١٢‬ﺗ ََﺴﺄ َُل اﷲ ‪ Q‬أَنْ ُﻳﻌِﻴﻨ ََﻚ ﻋ َ ٰ‬
‫‪       ‬‬
‫‪  ‬‬
‫ﻳﺾ)‪ ،(٣‬وَ َﺗﻘْﺮَ ُأ ﻫَ ﺬِ ِه اﻵﻳ ِ‬
‫َﺎت ِﰲ ُأ ُذﻧِﻪِ ﺑ َ ِْﱰ ِﺗﻴﻞٍ ‪:‬‬ ‫َﲆ رَ أْسِ اﳌَﺮِ ِ‬
‫أَوﱠ ًﻻ‪ :‬ﺗ ََﻀﻊُ ﻳَﺪَ كَ ﻋ َ ٰ‬

‫)‪ (١‬وﻫﺬا ﻋﲆٰ ﻏﻠﺒﺔ اﻟﻈﻦ‪.‬‬

‫)‪ (٢‬ﻣﻊ اﻟﺘﻨﺒﻴﻪ إﱃٰ أن اﳉﻨﻲ ﻗﺪ ﻳﻜﺬب‪ ،‬ﻓﺎﳉﻦ ﻓﻴﻬﻢ ﻛﺬب ﻛﺜﲑ‪.‬‬
‫)‪ (٣‬أﻣﺎ إذا ﻛﺎﻧﺖ اﻣﺮأةً‪ ،‬ﻓﻼ ﺗﻀﻊ ﻳﺪك ﻋﻠﻴﻬﺎ‪ .‬ﺑﻞ وﻻ ﺗﻠﻤﺴﻬﺎ‪ ،‬وإﻧﲈ ﺗﻘﺮأ ﻋﻠﻴﻬﺎ ﻣﻊ ﻏﺾ اﻟﺒﴫ‪ ،‬واﺳﺘﺤﻀﺎر اﳋﺸﻴﺔ‬
‫ﻣﻦ اﷲ‪.‬‬
 ‫‪١٢٢‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٢٢‬‬

‫‪ -١‬أَ ُﻋﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬

‫اﻟﺸ ْﻴﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﻟﻔﺎﲢﺔ‪.[٧ - ١ :‬‬
‫‪َ -٢‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﻟﺒﻘﺮة‪.[٥ - ١ :‬‬
‫‪َ -٢‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﻟﺒﻘﺮة‪.[١٠٢ :‬‬
‫‪َ -٤‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾‪.‬‬
‫]اﻟﺒﻘﺮة‪[١٦٤ :١٦٣ :‬‬
 ‫‪١٢٣‬‬

‫‪١٢٣‬‬ ‫‪ ‬‬

‫‪  ‬‬

‫‪َ -٤‬أﻋُﻮ ُذ ﺑِﺎﷲِ ِﻣﻦَ ﱠ‬

‫اﻟﺸ ْﻴﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﻟﺒﻘﺮة‪.[٢٥٧ - ٢٥٥ :‬‬

‫‪ -٦‬أَ ُﻋﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﻟﺒﻘﺮة‪.[٢٨٦ ،٢٨٥ :‬‬

‫‪َ -٧‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸ ْﻴ َﻄﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]آل ﻋﻤﺮان‪.[١٩ - ١٨ :‬‬

‫‪َ -٨‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬
 ‫‪١٢٤‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٢٤‬‬

‫﴾ ]اﻷﻋﺮاف‪.[٥٦ - ٥٤ :‬‬
‫‪َ -٩‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸ ْﻴﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﻷﻋﺮاف‪.[١٢٢-١١٧ :‬‬
‫‪َ -١٠‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸ ْﻴﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬
‫﴾‪.‬‬
‫]ﻳﻮﻧﺲ‪[٨٢ ،٨١ :‬‬

‫‪َ -١١‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬

‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬
‫﴾ ]ﻃﻪ‪.[٦٩ :‬‬
‫‪َ -١٢‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﳌﺆﻣﻨﻮن‪.[١١٨ - ١١٥ :‬‬

‫‪َ -١٣‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬
 ‫‪١٢٥‬‬

‫‪١٢٥‬‬ ‫‪ ‬‬

‫‪  ‬‬

‫﴾ ]اﻟﺼﺎﻓﺎت‪.[١٠ - ١ :‬‬
‫‪َ -١٤‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِﻦَ ﱠ‬
‫اﻟﺸ ْﻴﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﻷﺣﻘﺎف‪.[٣٢ - ٢٩ :‬‬
‫‪َ -١٥‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ ﻦَ ﱠ‬
‫اﻟﺸ ْﻴﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﻟﺮﲪﻦ‪.[٣٦ - ٣٣ :‬‬
‫‪َ -١٦‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﳊﴩ‪.[٢٤ - ٢١ :‬‬
‫‪﴿:‬‬ ‫‪َ -١٧‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪،‬‬
 ‫‪١٢٦‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٢٦‬‬

‫﴾ ]اﳉﻦ‪.[٩ - ١ :‬‬
‫‪﴿:‬‬ ‫‪َ -١٨‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸ ْﻴﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪،‬‬
‫﴾‪.‬‬
‫]اﻹﺧﻼص‪[٤ - ١ :‬‬

‫‪﴿:‬‬ ‫‪َ -١٩‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬

‫اﻟﺸﻴْﻄَﺎ ِن اﻟﺮﱠ ِﺟﻴﻢِ ‪،‬‬

‫﴾ ]اﻟﻔﻠﻖ‪.[٥ - ١ :‬‬
‫‪﴿:‬‬ ‫‪َ -٢٠‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪،‬‬

‫﴾ ]اﻟﻨﺎس‪.(١)[٦ - ١ :‬‬
‫َﲆ ِاﳉﻨﱢﻲﱢ ‪ِ ،‬إﻣﱠﺎ ِﺑﻄَﺮْ ٍ د و ِإ ْﺑﻌ ٍَﺎد‪ ،‬أَوْ ﺟَ ﺬْ ٍب وَ ِ إﺣْ َﻀ ٍﺎر‪.‬‬
‫اﻟﺮ ْﻗﻴَﺔُ ﺗُﺆَ ﺛﱢﺮُ ﻋ َ ٰ‬
‫ﻓَﻬَ ِﺬهِ ﱡ‬
‫ﴍهُ ‪.‬‬
‫ﻴﻚ اﷲ َ ﱠ‬
‫اﳉ ﱢﻨ ﱢﻲ ﻣِﻦَ اﳉ ََﺴﺪِ َﻗﺒ َْﻞ أَنْ َﻳ ْﻨﻄ َِﻖ‪ ،‬أَوْ َﻳﺘَﻜَ ﻠﱠﻢَ َﻓ َﻴ ْﻜﻔِ َ‬
‫ﻃَﺮْ ٌد وَ ِإ ْﺑﻌَﺎدٌ ‪ :‬ﺑِﻤَ ْﻌﻨ َٰﻰ ﻃَﺮْ ِد ِ‬
‫اﺿﻄِﺮَ ِار ُه إ َ ِٰﱃ اﻟ ﱡﻨﻄ ِْﻖ‬
‫اﳉ ﱢﻨ ﱢﻲ ِﰲ اﳉ ََﺴﺪِ ‪ ،‬وَ ْ‬
‫وَ ﺟَ ﺬْ ٌب وَ إِﺣْ َﻀ ٌﺎر‪ :‬ﺑِﻤَ ْﻌﻨ َٰﻰ زَ ﻟْﺰَ ِﻟَﺔ ِ‬
‫ﻹ ْﺑﻌَﺎ ِد ﻋَﻤَ ًﻼ ِﺑﻘَﻮْ لِ اﻟ ِﻨﱠﺒ ﱢﻲ ﷺ‪» :‬ﻻ‬
‫َﻚ‪ ،‬وَ َﻳ ْﻨ َﺒﻐِﻲ ﻟِﻠﺮﱠ اﻗِ ﻲ أَنْ ﻳَﺮﻗِﻲَ ﺑِﻨِ ﱠﻴ ِﺔ اﻟﻄﱠﺮْ ِد وَ ا ِ‬
‫ﺪﱡث َﻣﻌ َ‬
‫وَ اﻟﺘﱠﺤَ ِ‬
‫َﺗﺘَﻤَ ﱠﻨﻮْ ا ِﻟﻘَﺎ َء اﻟﻌَﺪُ وﱢ «)‪.(٢‬‬
‫)‪ (١‬اﳊﺪﻳﺚ اﻟﻮارد ﻓﻴﻬﺎ ﺿﻌﻴﻒ‪ ،‬وﻣﻦ ﻫﻨﺎ ﻓﻼ ﻳﺸﱰط اﻟﺘﻘﻴﺪ ﲠﺎ‪ ،‬ﻓﻠﻮ رﻗﻲ ﺑﻐﲑﻫﺎ ﻓﻼ ﻣﺎﻧﻊ‪ ،‬ﻓﺎﻟﻘﺮآن ﻛﻠﻪ ﺷﻔﺎء‪.‬‬
‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬اﻟﺒﺨﺎري رﻗﻢ )‪ ،(٣٠٢٥‬ﰲ اﳉﻬﺎد‪ ،‬ﺑﺎب‪ :‬ﻻ ﲤﻨﻮا ﻟﻘﺎء اﻟﻌﺪو‪ ،‬وﻣﺴﻠﻢ رﻗﻢ )‪ (١٧٤٢‬ﰲ اﳉﻬﺎد‪ ،‬ﺑﺎب‬
‫ﻛﺮاﻫﻴﺔ ﲤﻨﻲ ﻟﻘﺎء اﻟﻌﺪو‪.‬‬
 ‫‪١٢٧‬‬

‫‪١٢٧‬‬ ‫‪ ‬‬

‫‪  ‬‬

‫﴾ ]ﻓﺎﻃﺮ‪.[٦ :‬‬ ‫َﺎﱃ‪﴿ :‬‬

‫وَ ﻗَﺪْ ﻗ ََﺎل َﺗﻌ َ ٰ‬
‫‪    ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪   ‬‬
‫ﺎت‪:‬‬
‫َﺗﻌْﺮِ ُﻓ ُﻪ ﺑِﻌَﻼﻣَ ٍﺔ ﻣِﻦْ ﻫَ ﺬِ ِه اﻟﻌَﻼﻣَ ِ‬
‫َﲔ ﻃَﺮْ ﻓًﺎ َﺷﺪِ ﻳﺪً ا‪ ،‬أَوْ وَ ْﺿﻊُ‬
‫ف اﻟ َﻌ ْﻴﻨ ْ ِ‬
‫ﻮﺻﻬُ َﲈ‪ ،‬أَوْ ﻃَﺮْ ُ‬
‫َﲔ‪ ،‬أَوْ ُﺷﺨُ ُ‬
‫ﻴﺾ اﻟ َﻌ ْﻴﻨ ْ ِ‬
‫‪َ -١‬ﺗﻐْﻤِ ُ‬
‫َﲆ اﻟ َﻌ ْﻴﻨ ْ َِﲔ‪.‬‬
‫اﻟﻴَﺪَ ﻳْﻦِ ﻋ َ ٰ‬
‫ﻷﻃْﺮَ ِاف‪.‬‬
‫َﺴﺪ‪ ،‬أَوْ رِ ﻋ َْﺸ ٌﺔ َﺧﻔِ ﻴ َﻔ ٌﺔ ِﰲ ا َ‬
‫‪ -٢‬رِ ﻋ َْﺸ ٌﺔ َﺷﺪِ ﻳﺪَ ٌة ِﰲ اﳉ َ ِ‬
‫َﺎﺿ ٌﺔ َﺷ ِﺪﻳﺪَ ٌة‪.‬‬
‫‪ -٣‬ا ْﻧ ِﺘﻔ َ‬
‫ﴏاخٌ ‪.‬‬
‫َﺎح وَ ُ َ‬
‫‪ِ -٤‬ﺻﻴ ٌ‬
‫ِﺎﺳ ِ ِﻤﻪ‪.‬‬
‫ﻳﺢ ﺑ ْ‬
‫ﱠﴫ ُ‬
‫‪ -٥‬اﻟﺘ ْ ِ‬
‫‪    ‬‬
‫‪ ‬‬
‫‪         ‬‬
‫‪     ‬‬
‫أ ‪ -‬ﻣَﺎ ْاﺳﻤُ َﻚ؟ وَ ﻣَﺎ دِﻳﻨ َُﻚ؟‪.‬‬
‫ِﻚ ﰲ ﻫَ ﺬَ ا اﳉَ َﺴ ِﺪ؟‪.‬‬
‫َﺐ د ُُﺧﻮﻟ َ‬
‫ب ‪ -‬ﻣَﺎ َﺳﺒ ُ‬
‫َﲑكَ ﰲ ﻫَ ﺬَ ا اﳉ ََﺴ ِﺪ؟‪.‬‬
‫َﻚ ﻏ ْ ُ‬
‫ﺟـ ‪ -‬ﻫَ ْﻞ َﻣﻌ َ‬
‫ﺎﺣﺮٍ ؟‪.‬‬
‫د ‪ -‬ﻫَ ْﻞ َﺗﻌْﻤَ ُﻞ ﻣَﻊَ َﺳ ِ‬
‫ﻫـ ‪َ -‬أ ْﻳ َﻦ ﺗ َْﺴ ُﻜ ُﻦ ِﰲ اﳉ ََﺴ ِﺪ؟)‪.(١‬‬
‫‪   ‬‬
‫‪  ‬‬
‫‪        ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫ﺐ‬
‫ﻴﺐ‪ ،‬وَ ُﺗﻌ َِﺎﻣﻠُﻪُ ﺣَ ْﺴ َ‬
‫اﻟﱰﻫِ ِ‬
‫ِﻴﺐ وَ ﱠ ْ‬
‫اﻟﱰﻏ ِ‬
‫ﻮب ﱠ ْ‬
‫إِذَا ﻛَﺎنَ ﻣ ُْﺴﻠ ًِﲈ ﺗ َْﺴﺘَﺨْ ﺪِ ُم َﻣ َﻌ ُﻪ أ ُْﺳ ُﻠ َ‬
‫ْﴘ ﱂَ ْ ﻳَﺮَ هُ‪،‬‬
‫ﻹﻧ ِ ﱠ‬
‫ْﴘ َﻟﻪُ‪ُ ،‬ﺗﻌَﺮﱢ ُﻓ ُﻪ أَنﱠ ا ِ‬
‫ﻹﻧ ِ ﱢ‬
‫َﺐ د ُُﺧﻮﻟِﻪِ ‪ُ ،‬ﻇﻠ َْﻢ ا ِ‬
‫َﺐ د ُُﺧﻮﻟِﻪِ‪َ ،‬ﻓﺈِنْ ﻛَﺎنَ َﺳﺒ ُ‬
‫َﺳﺒ ِ‬

‫)‪ (١‬ﻣﻊ اﻟﻌﻠﻢ ﺑﺄن اﳉﻦ ﻳﻜﺬب ﻛﺜﲑً ا‪ ،‬ﻓﻼ ﺗﺼﺪﻗﻪ ﰲ ﻛﻞ ﻣﺎ ﻳﻘﻮل‪.‬‬
 ‫‪١٢٨‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٢٨‬‬

‫وَ َﻣ ْﻦ ْ َﱂ ﻳَ َﺘﻌَﻤﱠ ﺪِ اﻷَذَىٰ ﻻ ﻳ َْﺴﺘَﺤِ ُﻖ اﻟ ُﻌﻘُﻮﺑَﺔَ ‪.‬‬

‫َﲔ َﻟ ُﻪ ﺣُ ﺮْ ﻣَﺔَ َذﻟ َِﻚ‪ ،‬وَ ﺟَ ﺰَ ا َء َﻣ ْﻦ َﻳ ْﻔ َﻌ ُﻠ ُﻪ ﻳَﻮْ مَ‬
‫ْﴘ ُﺗﺒ ﱢ ُ‬
‫ﻹﻧ ِ ﱢ‬
‫َﺐ د ُُﺧﻮﻟِﻪِ ﻋِ ْﺸ َﻖ ا ِ‬
‫وَ إِنْ ﻛَﺎنَ َﺳﺒ ُ‬
‫اب اﷲ وَ ﻋِ ﻘَﺎ ِﺑِﻪ‪.‬‬
‫اﻟ ِﻘﻴَﺎﻣَﺔِ ‪ ،‬وَ ُﲣَﻮﱢ ُﻓ ُﻪ ﻣِ ْﻦ ﻋَﺬَ ِ‬
‫َﲔ َﻟ ُﻪ‬
‫ْﴘ‪ُ ،‬ﺗﻌَﺮﱢ ُﻓ ُﻪ ﻋَﺎ ِﻗ َﺒ َﺔ اﻟﻈﱠﺎﳌِِﲔَ اﻟﻮَ ِﺧﻴﻤَ ﺔَ‪ ،‬وَ ُﺗﺒ ﱢ ُ‬
‫ِﻺﻧ ِ ﱢ‬
‫َﺐ د ُُﺧﻮﻟِ ِﻪ ُﻇﻠْﻤَ ُﻪ ﻟ ْ ِ‬
‫وَ إِنْ ﻛَﺎ َن َﺳﺒ ُ‬
‫ﺎب وَ َﺧﺮَ َج‪ ،‬ﻓَﺎﳊَﻤْ ﺪُ ﷲ‪.‬‬
‫َﺎب اﻟ ﱠﻈﺎﳌِِﲔَ ﻳَﻮْ َم اﻟﻘِ ﻴ َِﺎﻣَ ﺔ؛ َﻓﺈِ ِن ْاﺳﺘَﺠَ َ‬
‫ِﻋﻘ َ‬
‫وَ َﻟﻜِﻦْ َﻗﺒ َْﻞ أَنْ َﳜْﺮُ جَ ﻻﺑُﺪﱠ أَنْ ُﻳﻌَﺎﻫِ ﺪَ اﷲ وَ ﻳ َُﺮدﱢ َد وَ رَ اءَكَ ﻫَ ﺬَ ا اﻟﻌَﻬْ ﺪَ ‪ :‬ﻋَﺎﻫَ ﺪْ ﱡت اﷲ‬
‫َﺎﱃ أَنْ أ َْﺧﺮُ َج ﻣِ ْﻦ ﻫَ ﺬَ ا اﳉ ََﺴﺪِ ‪ ،‬وَ ﻻ َأﻋُﻮدَ ِإ َﻟﻴْﻪِ َﻣ ﱠﺮ ًة أ ُْﺧﺮَ ىٰ ‪ ،‬وَ ﻻ إ َ ِٰﱃ أَﺣَ ٍﺪ ﻣِ ﻦَ‬
‫َﺗﻌ َ ٰ‬
‫َﲨﻌِﲔَ ‪ ،‬اﻟﻠﱠﻬُ ﻢﱠ إِنْ‬
‫َﲇ َﻟ ْﻌﻨَ ُﺔ اﷲ وَ اﳌَﻼﺋِ َﻜ ِﺔ وَ اﻟﻨﱠﺎسِ أ ْ َ‬
‫ْﺖ ِﰲ ﻋَﻬْﺪِ ي َﻓﻌ َ ﱠ‬
‫اﳌ ُْﺴﻠِﻤِﲔَ ‪ ،‬وَ إِن ْ َﻧ َﻜﺜ ُ‬
‫َﲇ ُﺧﺮُ وﺟِ ﻲ‪ ،‬وَ إِنْ ُﻛﻨ ُْﺖ ﻛَﺎذِ ﺑًﺎ َﻓﻤَ ﻜ ِﱢﻦ اﳌُﺆْ ﻣِ ﻨِﲔَ ِﻣ ﱢﻨﻲ‪ ،‬وَ اﷲ ﻋ َ َٰﲆ‬
‫ُﻛﻨ ُْﺖ َﺻﺎ ِدﻗًﺎ ﻓ ََﺴﻬﱢ ْﻞ ﻋ َ ﱠ‬
‫ُﻮل َﺷﻬِ ﻴﺪٌ )‪.(١‬‬
‫ﻣَﺎ َأﻗ ُ‬
‫‪  ‬‬
‫‪  ‬‬
‫‪             ‬‬
‫اﺧﺮُ ْج‬
‫َﻚ‪ :‬ﻣِ ْﻦ َﻋ ْﻴﻨِﻪِ‪ ،‬أَوْ ﻣِ ْﻦ َﺣﻨْﺠَ ﺮَ ﺗِﻪِ‪ ،‬أَوْ ﻣِ ْﻦ َﺑ ْﻄ ِﻨ ِﻪ‪َ ،‬ﻓﻘ ُْﻞ ﻟَﻪُ ‪ :‬ﻻ‪ ،‬وَ َﻟﻜِﻦِ ْ‬
‫َﻓﺈِنْ ﻗ ََﺎل ﻟ َ‬
‫ﻣِ ْﻦ ﻓَﻤِ ﻪِ‪ ،‬أَوْ ﻣِ َﻦ َأﻧْﻔِ ﻪِ‪ ،‬أَوْ ُأذُﻧِ ِﻪ‪ ،‬أَوْ ِﻣﻦْ أ ََﺻﺎﺑِ ِﻊ ﻳَﺪَ ْﻳ ِﻪ أَوْ رِ ﺟْ َﻠ ِﻴْﻪ)‪.(٢‬‬
‫اﻟﺴﻼ ُم َﻋ َﻠ ْﻴﻜ ُْﻢ‪.‬‬
‫ُﻮل ﻟَﻪُ ‪َ :‬ﺑﻌْﺪَ أَنْ َﲡْﻤَ ﻊَ َﻧﻔ َْﺴ َﻚ ﻣِ َﻦ اﳉ ََﺴﺪِ ‪ ،‬وَ َﻗﺒ َْﻞ أَنْ َﲣْﺮُ َج ﻗُﻞِ ‪ :‬ﱠ‬
‫وَ َﺗﻘ ُ‬
‫‪  ‬‬
‫‪          ‬‬
‫‪         ‬‬
‫َﺼﻢَ اﷲ‪ ،‬ﻓَﻼﺑُﺪﱠ أَنْ َﺗﻘْﺮَ َأ َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗ َﻴ َﺔ ﻣَﺮﱠ ًة‬
‫ﻷَنﱠ اﳉِ ﱠﻦ ﻓِﻴﻬِ ﻢْ ﻛَﺬِ ٌب َﻛﺜِﲑٌ ‪ ،‬إﻻ َﻣ ْﻦ ﻋ َ‬
‫اﳉﻨﱢﻲﱠ ﻣَﺎزَ َال ِﰲ‬
‫ﻹﻧ َْﺴﺎنُ ﺑِﺎﻟﻘُﺮْ آ ِن َﻛﺄَنْ ﺗَﺮْ َﺗﻌِﺪَ َأﻃْﺮَ ا ُﻓﻪُ‪ ،‬ﻓَﺎ ْﻋﻠَﻢْ أَنﱠ ِ‬
‫أ ُْﺧﺮَ ىٰ ‪َ ،‬ﻓﺈِنْ َﺗ َﺄﺛﱠﺮَ ا ِ‬
‫)‪ (١‬أو أي ﻟﻔﻆ آﺧﺮ ﴍﻳﻄﺔ أﻻ ﳛﺘﻮي ﻋﲆٰ ﴍك‪.‬‬
‫)‪ (٢‬ﻛﺘﺒﺖ ذﻟﻚ ﻣﻨﺬ أﻛﺜﺮ ﻣﻦ ﻋﴩﻳﻦ ﺳﻨﺔ ﺣﻴﺚ ﻛﻨﺖ أﻇﻦ أﻧﻪ إن ﺧﺮج ﻣﻦ ﻋﻴﻨﻪ أو ﺣﻨﺠﺮﺗﻪ أو ﺑﻄﻨﻪ ﻳﺆذي اﳌﺮﻳﺾ‪ ،‬ﺛﻢ‬
‫ﺗﺒﲔ ﱄ أﻧﻪ ﻻ ﻳﺴﺘﻄﻴﻊ أن ﻳﺆذﻳﻪ ﻋﻨﺪ اﳋﺮوج‪ .‬ﻓﻠﻴﺨﺮج ﻣﻦ أي ﻣﻜﺎن‪ ،‬واﳊﻤﺪ ﷲ رب اﻟﻌﺎﳌﲔ‪.‬‬
 ‫‪١٢٩‬‬

‫‪١٢٩‬‬ ‫‪ ‬‬

‫‪  ‬‬

‫اﳉ ََﺴﺪِ ‪ ،‬وَ إِ ْن ﱂَ ْ َﻳ َﺘ َﺄﺛﱠﺮْ ﻓَﺎ ْﻋﻠَﻢْ َأ ﱠﻧ ُﻪ ﻗَﺪْ َﺧ َﺮ َج‪.‬‬

‫َﲑ اﳌ ُْﺴ ِﻠﻢِ؟‪:‬‬
‫اﳉ ﱢﻨﻲﱢ ﻏ ْ ِ‬
‫ْﻒ َﺗ َﺘﻌَﺎﻣَ ُﻞ ﻣَ ﻊَ ِ‬
‫َﻛﻴ َ‬
‫ﳾ ٍء َﺗﻌْﺮِ ُض َﻋ َﻠ ْﻴ ِﻪ اﻹ ِْﺳﻼمَ ﻋ َْﺮ ًﺿﺎ َﺷ ِﺎﻣ ًﻼ‪ ،‬ﺛُﻢﱠ َﺗ ْﺄﻣُﺮُ ُه ﺑِﺎﻹ ِْﺳﻼ ِم‬
‫أَوﱠ ًﻻ‪ :‬وَ َﻗﺒ َْﻞ ﻛ ﱢُﻞ َ ْ‬
‫ﻹﻗْﻼعَ َﻋ ْﻦ ﻫَ ﺬَ ا‬
‫دُونَ إِﻛْﺮَ اهٍ‪َ ،‬ﻓﺈِنْ أ َْﺳﻠَﻢَ َﻓ َﺘ ْﺄﻣُﺮُ ُه ﺑِﺎﻟﺘﱠﻮْ َﺑﺔِ‪ ،‬وَ ُﺗﻌَﺮﱢ ُﻓ ُﻪ أَنﱠ ﻣِ ﻦْ َﲤﺎ ِم اﻟﺘﱠﻮْ َﺑ ِﺔ ا ِ‬
‫َﺴﺪ‪.‬‬
‫وج ﻣِ ْﻦ ﻫَ ﺬِ ا اﳉ َ ِ‬
‫اﻟ ﱡﻈ ْﻠﻢِ‪ ،‬وَ اﳋُﺮُ َ‬
‫ُﺮوج ﻣِ َﻦ اﳉ ََﺴ ِﺪ‪،‬‬
‫َﲆ اﻟ ُﻜﻔْﺮِ ﻓَﻼ ِإﻛْﺮَ ا َه ِﰲ اﻟﺪﱢ ﻳﻦِ ‪ ،‬وَ َﻟ ِﻜ ْﻦ َﺗ ْﺄﻣُﺮُ ُه ﺑِﺎﳋ ِ‬
‫َﴏ ﻋ َ ٰ‬
‫ﺛ َِﺎﻧﻴً ﺎ‪ :‬إِنْ أ َ ﱠ‬
‫اﻟﴬ َب‪،‬‬ ‫َﻓﺈِنْ َﺧﺮَ َج ﻓَﺎﳊَﻤْ ﺪُ ﷲِ‪ ،‬وَ إِنْ أ َ ﱠ‬
‫َﴏ ﻓَﻼﺑُﺪﱠ ِ ﻣ َﻦ اﻟﺘﱠﻬْﺪِ ﻳﺪِ ‪ ،‬وَ ﻳُﻤْ ِﻜ ُﻦ أَنْ ﺗ َْﺴﺘَﺨْ ﺪِ َم ﱠ ْ‬
‫ﱪ ٍة ﺗُﺆَ ﻫﱢ ُﻠ ُﻪ ﺑِﺄَنْ َﳚْﺰِ مَ ِﺑﺄَنﱠ‬
‫اﻟﴬ َب‪ ،‬إِﻻ إِذَا ﻛَﺎنَ ذَا ِﺧ ْ َ‬
‫وَ ﻟَﻜِ ﻦْ ﻻ َﳛ ﱡِﻞ ﻷﺣَ ﺪٍ أَنْ ﻳ َْﺴ َﺘ ْﻌﻤ َِﻞ ﱠ ْ‬
‫ب‪َ ،‬ﻓ َﻴﻨْﺰِ ُل‬
‫اﻟﴬ ِ‬
‫اﳉ ﱢﻨ ﱢﻲ؛ ﻷَنﱠ ﻫُ ﻨَﺎك ﻧَﻮْ ﻋًﺎ ﻣِ َﻦ اﳉِ ﱢﻦ َ ْﳞﺮُ ُب ِﻋﻨْﺪَ ﱠ ْ‬
‫اﻟﴬ َب َﻳﻨْﺰِ ُل ﻋ َ َٰﲆ ِ‬
‫ﱠ ْ‬
‫ﻷﻃْﺮَ ِاف‪.‬‬
‫َاف وَ ا َ‬
‫َﲆ اﻷَ ْﻛﺘَﺎف وَ اﻷَرْ د ِ‬
‫اﻟﴬ ُب َﻳﻜُﻮنُ ﻋ َ ٰ‬
‫ْﴘ َﻓﻴ َْﺸﻌُﺮُ ﺑِﻪِ‪ ،‬وَ ﱠ ْ‬
‫ﻹﻧ ِ ﱢ‬
‫َﲆ ا ِ‬
‫اﻟﴬ ُب ﻋ َ ٰ‬
‫ﱠ ْ‬
‫ﳼ‪ ،‬وَ ُﺳﻮرَ ة »ﻳَﺲ«‪ ،‬وَ ُﺳﻮرَ ِة‬
‫ﺛَﺎﻟِ ﺜًﺎ‪ :‬ﺗِﻼوَ ُة اﻟﺴُ ﻮَ رِ ا ﱠﻟﺘِﻲ ﺗُﺆْ ذِي اﳉِ ﻦﱠ‪ ،‬ﻛَﺂ َﻳ ِﺔ اﻟﻜُﺮْ ِ ﱢ‬
‫آﺧﺮِ ُﺳﻮرَ ِة‬
‫اﳉﻦﱢ «‪ ،‬وَ ِ‬
‫ﺎت«‪ ،‬وَ ُﺳﻮرَ ِة »اﻟﺮﱠ ْﲪ َِﻦ« وَ ُﺳﻮرَ ِة »اﻟﺪﱡ َﺧ ِﺎن«‪ ،‬وَ ُﺳﻮرَ ِة » ِ‬
‫اﻟﺼﺎ ﱠﻓ ِ‬
‫» ﱠ‬
‫َﴩ«‪ ،‬وَ ُﺳﻮرَ ِة »اﳍُﻤَ ﺰَِ ة«‪ ،‬وَ ُﺳﻮرَ ِة »اﻷَﻋ َ ْٰﲆ«‪.‬‬
‫»اﳊ ْ ِ‬
‫َﺬَاب ﺗُﺆْ ذِي اﳉِ ﱠﻦ وَ ُﺗﺆْ ُِﳌﻪُ ‪.‬‬
‫اﻟﺸﻴَﺎﻃِﲔِ ‪ ،‬أَوْ ِذ ْﻛﺮُ اﻟﻨﱠﺎرِ وَ اﻟﻌ ِ‬
‫وَ ﻋُﻤُ ﻮﻣًﺎ ﻛ ﱡُﻞ آ َﻳ ٍﺔ ﻓِﻴﻬَ ﺎ ِذﻛْﺮُ ﱠ‬
‫ب‪ ،‬وَ ُﺧﺬْ َﻋ َﻠﻴْﻪِ ﻋَﻬْ ﺪَ اﷲ‪ ،‬ﺛُﻢﱠ‬
‫ﴐ ٍ‬
‫اب ِﻣ ْﻦ ﻗُﺮْ آ ٍن أَوْ َ ْ‬
‫ﺎب ﻓَﺎرْ ﻓَﻊْ َﻋﻨْ ُﻪ اﻟﻌَﺬَ َ‬
‫اﺳﺘَﺠَ َ‬
‫َﻓﺈِ ِن ْ‬
‫ُﺮوج‪.‬‬
‫ﻣُﺮْ ُه ﺑِﺎﳋ ِ‬
‫‪       ‬‬
‫‪       ‬‬
‫‪   ‬‬
‫اﳉﻨﱢ ﱢﻲ ﻟَﻪُ ﻣَﺮﱠ ًة أ ُْﺧﺮَ ٰى‪،‬‬
‫ْﴘ ﻓِﻴﻬَ ﺎ ُﻣﻌَ ﺮﱠ ٌض ﻟِﺮُ ﺟُ ﻮ ِع ِ‬
‫ﻹﻧ ِ ﱠ‬
‫وَ ﻫَ ﺬِ ِه ﻣَﺮْ ﺣَ ﻠَﺔٌ ﺣَ ﺮِ ﺟَ ٌﺔ‪ ،‬ﻷَنﱠ ا ِ‬
‫ِﺎﻵﰐ‪:‬‬
‫ِﺐ أَنْ َﺗ ْﺄﻣُﺮَ ُه ﺑ ِ‬
‫وَ ﻟِﺬَ ا َﳚ ُ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٣٠‬‬

‫اﻟﺼﻼ ِة ِﰲ َﲨَﺎ ٍﻋَﺔ‪.‬‬

‫َﲆ ﱠ‬‫‪ -١‬اﳌُﺤَ ﺎ َﻓ َﻈ ُﺔ ﻋ َ ٰ‬
‫ُﻮﺳﻴﻘ َٰﻰ‪.‬‬
‫‪ -٢‬ﻋَﺪَ مُ َﺳ َﲈ ِع اﻟ ِﻐﻨَﺎءِ ‪ ،‬وَ ْاﻷَﻓ َْﻼ ِم‪ ،‬وَ اﳌ ِ‬
‫ﳼ«‪.‬‬
‫‪ -٣‬اﻟﻮُ ُﺿﻮ ُء َﻗﺒ َْﻞ اﻟﻨﱠﻮْ مِ‪ ،‬وَ ﻗِﺮَ ا َء ُة آﻳَِﺔ »اﻟﻜ ُْﺮ ِ ﱢ‬
‫ْﺖ ﻛ ﱠُﻞ ﺛَﻼﺛَﺔِ َأﻳﱠﺎ ٍم‪.‬‬
‫‪ -٤‬ﻗِﺮَ ا َء ُة ُﺳﻮرَ ِة »اﻟ َﺒﻘ َ َِﺮة« ِﰲ اﻟﺒِﻴ ِ‬
‫‪ -٥‬ﻗِﺮَ ا َء ُة ُﺳﻮرَ ِة »ا ُﳌﻠ ِْﻚ« َﻗﺒ َْﻞ اﻟﻨﱠﻮْ مِ‪َ ،‬أﻣﱠﺎ اﻷ ﱢُﻣﻲﱡ َﻓ َﻴﻜْﻔِ ﻴ ِﻪ أَنْ ﻳ َْﺴﺘَﻤِ ﻊَ َﳍَﺎ‪.‬‬
‫َﻚ‪.‬‬
‫ْت ﻓَﻬُ ﻮَ َﺧ ْ ٌﲑ ﻟ َ‬
‫ِﻴﺐ‪ ،‬وَ إِنْ زَ د َ‬
‫ِﺎﻟﱰﺗ ِ‬
‫‪ -٦‬ﻗِﺮَ ا َء ُة ﺟُ ﺰْ ٍء ِﻣ َﻦ ا ْﻟﻘُﺮْ آ ِن ﻳَﻮْ ﻣِﻴﺎ ﺑ ﱠ ْ‬
‫َﺎﺳﻘِ ﲔَ ‪.‬‬
‫اﻟﺼﺎﳊِ ﲔَ ‪ ،‬وَ اﻟ ُﺒﻌْﺪُ ﻋَﻦِ اﻟﻔ ِ‬
‫ُﺼﺎﺣَ َﺒ ُﺔ ﱠ‬
‫‪ -٧‬ﻣ َ‬
‫اﻟﺸﻴﺎﻃِﲔَ َأﻗْﺮَ ُب ِﻟﻠْﻤُ ﺘ ََﱪﱢﺟَ ِ ﺔ‪.‬‬
‫اﻟﴩﻋ ﱢِﻲ؛ ﻷَنﱠ ﱠ‬
‫ﺎب ﱠ ْ‬
‫َﺖ اﻣْﺮَ َأ ًة َﺗ ْﺄﻣُﺮُ ﻫَ ﺎ ﺑِﺎﳊِ ﺠَ ِ‬
‫‪ -٨‬وَ إِذَا ﻛَﺎﻧ ِ‬
‫ْﻚ وَ ﻟَﻪُ‬
‫ﻳﻚ ﻟَﻪُ ‪ ،‬ﻟَﻪُ ا ُﳌﻠ ُ‬
‫ﴍ َ‬‫ُﻮل َﺑﻌْﺪَ َﺻﻼ ِة اﻟﻔَﺠْ ِﺮ‪َ » :‬ﻻ ِإﻟَﻪَ ِإ ﱠﻻ اﷲُ وَ ﺣْ ﺪَ ُه َﻻ َ ِ‬
‫‪َ -٩‬ﻳﻘ ُ‬
‫ﳾ ٍء ﻗ َِﺪ ٌﻳﺮ« )ﻣِ ﺎ َﺋ َﺔ ﻣ ﱠ ٍَﺮة(‪.‬‬
‫َﲆ ﻛ ﱢُﻞ َ ْ‬
‫اﳊَ ﻤْ ﺪُ وَ ﻫُ ﻮَ ﻋ َ ٰ‬
‫ﳾء‪.‬‬
‫‪ -١٠‬اﻟﺒ َْﺴﻤَ َﻠ ُﺔ ِﻋﻨْﺪَ ﻛ ﱢُﻞ َ ْ ٍ‬
‫‪ -١١‬ﻋَﺪَ ُم اﻟﻨﱠﻮْ ِم وَ ﺣْ ﺪَ هُ ‪.‬‬
‫َﴩ ﻣَﺎ ُﻳﻨ َِﺎﺳﺒُﻪُ ‪.‬‬
‫َﺼﻞِ اﳊَ ﺎدِي ﻋ َ َ‬
‫َﺎت اﳌَﺬْ ﻛُﻮرَ ِة ِﰲ اﻟﻔ ْ‬
‫‪ -١٢‬ﺛُﻢﱠ ُﺗ ْﻌﻄِﻴ ِﻪ ِﻣ َﻦ اﻟﺘﱠﺤْ ِﺼﻴﻨ ِ‬
‫ﺛُﻢﱠ ﺗَﺮَ ا ُه َﺑﻌْﺪَ َﺷﻬْ ﺮٍ ‪ ،‬وَ َﺗﻘْﺮَ ُأ َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗ َﻴ َﺔ ﻣَﺮﱠ ًة أ ُْﺧﺮَ ىٰ ‪َ ،‬ﻓﺈِنْ ﱂَ ْ ُﻳﻌَﺎوِ ْد ﻓَﻤُ ﺮْ ُه ﺑِﺎﳌُﺤَ ﺎ َﻓ ِﻈَﺔ‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ‪.‬‬
‫َﺎت؛ ﻛَﻲْ َﻳﻜُﻮنَ ِﰲ َﻣﺄْﻣَﻦٍ ﻣِ َﻦ ﱠ‬
‫َﲆ اﻟﺘﱠﺤْ ِﺼﻴﻨ ِ‬
‫ﻋَٰ‬
‫ﺎت ِﻟ ْﻠ ُﻤﻌَﺎﻟِ ﺞِ ‪:‬‬
‫َﺗﻨْﺒِﻴﻬَ ٌ‬
‫ﻳﺾ ﺑِﺪُ وَ ٍار ‪ -‬دوﺧﺔ ‪ ،-‬أَوْ ِﺿ ِﻴﻖ َﺻﺪْ ٍر وَ َﺧﻨْﻘ ٍَﺔ‪،‬‬
‫أَوﱠ ًﻻ‪ :‬أَﺣْ ﻴَﺎﻧًﺎ َﺗﻘْﺮَ ُأ اﻟﺮﱡ ْﻗﻴَﺔَ َﻓﻴ َْﺸﻌُﺮُ اﳌَﺮِ ُ‬
‫ﳾءٌ‬
‫ﴬ َ ْ‬
‫ات‪َ ،‬ﻓﺈِنْ ﱂ َﳛ ُ ْ‬
‫َﻼث ﻣَﺮﱠ ٍ‬
‫ﳾءٌ‪َ ،‬ﻓﻜَﺮﱢ رِ اﻟﺮﱡ َﻗ َﻴ َﺔ ﺛ َ‬
‫ْﴬ َ ْ‬
‫أَوْ رِ ﻋْ َﺸﺔٍ‪ ،‬وَ ﻣَﻊَ َذﻟ َِﻚ ﻻ َﳛ ُ ُ‬
‫َﻓ َﺄ ْﻋ ِﻄ ِﻪ ﻫَ ﺬِ ِه اﻟ ﱠﺘ ْﻌﻠ َِﻴﲈ ِت‪:‬‬
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‫‪١٣١‬‬ ‫‪ ‬‬

‫‪  ‬‬

‫َﺎﻋﺔ‪.‬‬
‫اﻟﺼﻼ ِة ِﰲ َﲨ ٍ‬
‫َﲆ ﱠ‬‫‪ -١‬اﳌُﺤَ ﺎ َﻓ َﻈ ُﺔ ﻋ َ ٰ‬
‫ُﻮﺳﻴﻘ َٰﻰ‪.‬‬
‫‪ -٢‬ﻋَﺪَ ُم َﺳ َﲈ ِع اﻟﻐِ ﻨ َِﺎء‪ ،‬وَ اﻟ ﱢﺘﻠِﻴﻔِﺰْ ﻳُﻮنَ ‪ ،‬وَ اﳌ ِ‬
‫ﳼ«‪.‬‬
‫‪ -٣‬اﻟﻮُ ُﺿﻮ ُء َﻗﺒ َْﻞ اﻟﻨﱠﻮْ مِ‪ ،‬وَ ﻗِﺮَ ا َء ُة آﻳَِﺔ »اﻟﻜُﺮْ ِ ﱢ‬
‫ﻴﺶ ﻓِ ِﻴﻪ‪.‬‬
‫ْﺖ اﻟﺬِ ي ﻳَﻌِ ُ‬
‫وح ﰲ اﻟ َﺒﻴ ِ‬
‫اﻟﺼﻮَ رِ ا ﱠﻟﺘِﻲ ﻓِﻴﻬَ ﺎ رُ ٌ‬
‫‪ -٤‬ﻋَﺪَ ُم َﺗ ْﻌﻠ ِِﻴﻖ ُ‬
‫ﳾء‪.‬‬
‫‪ -٥‬اﻟﺒ َْﺴﻤَ َﻠ ُﺔ ِﻋﻨْﺪَ ﻛ ﱢُﻞ َ ْ ٍ‬
‫ﻹ ْﻛﺜَﺎرُ ﻣِ ْﻦ ﻗَﻮْ لِ ﻻ إِ َﻟ َﻪ إﻻ اﷲ‪.‬‬
‫‪ -٦‬ا ِ‬
‫اﳉﻦﱢ «‪ ،‬أَوْ ﻳ َْﺴﺘَﻤِ ﻊُ ِإ َﻟﻴْﻬَ ﺎ‪.‬‬
‫اﻟﺪﱡﺧ ِﺎن«‪ ،‬و» ِ‬
‫ﱠﺎت«‪َ ،‬و» َ‬
‫اﻟﺼﺎﻓ ِ‬
‫‪ُ -٧‬ﻳ ْﻜﺜِﺮُ ﻣِ ْﻦ ﻗِﺮَ ا َء ِة ُﺳﻮرَ ِة » ﱠ‬
‫‪ُ -٨‬ﻳﻜْﺜِ ُﺮ ﻣِ ْﻦ ﻗِﺮَ ا َء ِة ُﺳﻮَ ِر‪» :‬ﻳَﺲ«‪ ،‬وَ »اﻟﺮﱠ ْﲪ َِﻦ«‪ ،‬وَ »ا َﳌﻌَﺎرِ ِج«‪.‬‬
‫‪ -٩‬ﻻ َﻳﻨَﺎ ُم وَ ﺣْ ﺪَ هُ ‪.‬‬
‫اﻻﺳﺘ َﲈ ُع ِإ َﻟﻴْﻬَ ﺎ‪.‬‬
‫َﺎح وَ اﳌ ََﺴﺎءِ ‪ ،‬أَوَ ْ ِ‬
‫اﻟﺼﺒ ِ‬
‫َﲆ َأ ْذﻛَﺎرِ ﱠ‬
‫‪ -١٠‬اﳌُﺤَ ﺎ َﻓ َﻈ ُﺔ ﻋ َ ٰ‬
‫ْﺖ ُﻣ َﺘ َﻌﻄ َﱢﺮ ًة‪ ،‬ﻫَ ﺬَ ا ِإذَا‬
‫ُﺮوج ﻣِ َﻦ اﻟ َﺒﻴ ِ‬
‫اﻟﴩﻋِ ﱢﻲ‪ ،‬وَ ﻋَﺪَ ُم اﳋ ِ‬
‫ﺎب ﱠ‬
‫‪ُ -١١‬ﻟﺒ ُْﺲ اﳊِ ﺠَ ِ‬
‫َﺖ اﻣْﺮَ َأ ًة‪.‬‬
‫ﻛَﺎﻧ ِ‬
‫ﻒ‪ ،‬وَ ﻳ َْﺴﻤَ ﻊُ ِﰲ‬
‫ﺐ ﺗَﺮْ ﺗِﻴﺒِﻬَﺎ ِﰲ اﳌ ُْﺼﺤَ ِ‬
‫َﴍ َﻃ ٍﺔ ﺣَ ْﺴ َ‬
‫َﲆ أ ْ ِ‬
‫اﻟﺴﻮَ رِ ﻋ َ ٰ‬
‫‪ -١٢‬ﺗ َْﺴﺠِ ُﻴﻞ ﻫَ ﺬِ ِه ُ‬
‫اﻟﺴﻮَ رِ ِﻫ َﻲ‪:‬‬
‫ات‪ ،‬وَ ﻫَ ﺬِ ِه ُ‬
‫َﲔ ‪ ٦ - ٤‬ﻣَﺮﱠ ٍ‬
‫ﴍﻳﻂٍ ﺑ ْ َ‬
‫ﻛ ﱢُﻞ ﻳَﻮْ ٍم ِﻣﻦْ َأﻳﱠﺎ ِم اﻷ ُْﺳﺒُﻮ ِع إ َ ِٰﱃ َ ِ‬
‫اﳊﺠْ ُﺮ«‪،‬‬
‫َﻬْﻒ«‪ِ » ،‬‬
‫اﻷ ْﻧﻌ َُﺎم«‪» ،‬ﻫُ ﻮدُ «‪» ،‬اﻟﻜ ُ‬
‫»اﻟﻔ َِﺎﲢَﺔُ «‪» ،‬اﻟ َﺒﻘ ََﺮ ُة«‪ُ » ،‬آل ﻋِ ﻤْ ﺮَ انَ «‪َ » ،‬‬
‫اﻟﺪﱡﺧﺎنُ «‪» ،‬اﻟ َﻔﺘ ُْﺢ«‪،‬‬
‫َﺖ«‪َ » ،‬‬
‫ﱠﺎت«‪» ،‬ﻓ ﱠُﺼﻠ ْ‬
‫اﻟﺼﺎﻓ ُ‬
‫اب«‪» ،‬ﻳَﺲ«‪ » ،‬ﱠ‬
‫اﻟﺴﺠْ ﺪَ ُة«‪» ،‬اﻷَﺣْ ﺰَ ُ‬
‫» ﱠ‬
‫ﻒ«‪» ،‬اﳉُﻤُ ﻌَﺔُ «‪،‬‬
‫اﻟﺼ ﱡ‬
‫َﴩ«‪ » ،‬ﱠ‬
‫َﺎت«‪» ،‬اﻟﺮﱠ ﲪَﻦُ «‪» ،‬اﳊ ْ ُ‬
‫ات«‪» ،‬ق«‪» ،‬اﻟﺬﱠ ارِ ﻳ ُ‬
‫»اﳊُﺠُ ﺮَ ُ‬
‫ُوج«‪،‬‬
‫اﻟﱪ ُ‬
‫ْﻮﻳﺮ«‪» ،‬اﻻﻧْﻔِ ﻄ َُﺎر«‪ُ » ،‬‬
‫اﳉﻦﱡ «‪» ،‬اﻟ ﱠﺘﻜ ُ‬
‫»اﳌُﻨَﺎ ِﻓﻘُﻮنَ «‪» ،‬ا ُﳌﻠ ُْﻚ«‪» ،‬اﳌَﻌَﺎرِ ُج«‪ِ » ،‬‬
‫ﻷﻋ َ ْٰﲆ«‪» ،‬اﻟﻐ َِﺎﺷﻴَﺔُ «‪» ،‬اﻟﻔَﺠْ ُﺮ«‪» ،‬اﻟ َﺒﻠَﺪُ «‪» ،‬اﻟﺰﱠ ﻟْﺰَ ﻟَﺔُ «‪» ،‬اﻟﻘَﺎرِ ﻋَﺔُ «‪ُ » ،‬اﳍﻤَ ﺰَ ُة«‪،‬‬
‫»اﻟﻄﱠﺎرِ ُق«‪» ،‬ا َ‬
 ‫‪١٣٢‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٣٢‬‬

‫ﱠﺎس«)‪.(١‬‬
‫ﻼص«‪» ،‬اﻟ َﻔﻠ َُﻖ«‪» ،‬اﻟﻨ ُ‬
‫»اﻟﻜَﺎﻓِﺮُ ونَ «‪» ،‬اﳌ ََﺴﺪُ «‪» ،‬اﻹ ِْﺧ ُ‬
‫اﳉ ﱢﻨ ﱠﻲ ﻗَﺪْ ﻃ ُِﺮ َد ﻣِ ْﻦ ﻫَ ﺬَ ا اﳉ ََﺴ ِﺪ‪ ،‬أَوْ‬
‫وَ َﺑﻌْﺪَ َﺷﻬْ ﺮٍ َﺗﻘْﺮَ ُأ َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗ َﻴﺔَ‪ ،‬إِﻣَﺎ أَنْ َﲡِﺪَ ِ‬
‫ﻣَﺎزَ َال ﻣَﻮْ ﺟُ ﻮدًا‪.‬‬
‫ِﻚ ﺑ ِِﺸﻔَﺎءِ اﻷَﱂَ ِ اﻟﻌ ُْﻀﻮِ ﱢي‪،‬‬
‫َﲆ َذﻟ َ‬
‫ﴍهُ‪ ،‬وَ ﺗ َْﺴﺘَﺪِ ﱡل ﻋ َ ٰ‬
‫ُوﱃ‪ :‬ﻗَﺪْ َﻛﻔَﺎكَ اﷲ َ ﱠ‬
‫َﻓﻔِﻲ اﳊَ ﺎ َﻟ ِﺔ اﻷ َ ٰ‬
‫اﻷ ْﺣﻼمِ‪ ،‬وَ َﻋﺪَ ِم اﻟ ﱠﺘ َﺄ ﱡﺛﺮِ ﺑِﺎﻟﺮﱡ ْﻗ ِﻴَﺔ‪.‬‬
‫وَ ﻋَﺪَ ِم رُ ؤْ ﻳَﺔِ َ‬
‫ِﻴﻚ َﺻﺎﻏِ ًﺮا‬
‫ُﻒ ‪َ -‬ﻓ َﺘﻘْﺮَ ُأ َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗ َﻴﺔَ‪َ ،‬ﻓ ْﻴ ْﺄﺗ َ‬
‫وَ ِﰲ اﳊَ ﺎ َﻟ ِﺔ اﻟﺜﱠﺎﻧِ ِﻴَﺔ‪َ :‬ﻳﻜُﻮنُ اﳉِ ﻨﱢﻲﱡ ﻗَﺪْ َﺿﻌ َ‬
‫ﺑِ ِﺈذْنِ اﷲ‪.‬‬
‫ْﴬ اﳉِ ﻨ ﱡﱢﻲ‪ ،‬وَ َﻳﺄْﺑَ ﻰٰ أَنْ َﳜْﺮُ َج‪َ ،‬ﻓ َﺘﻘْﺮَ ُأ َﻋ َﻠﻴْﻪِ اﻟ ُﺴﻮَ رَ ا ﱠﻟﺘِﻲ ﺗُﺆْ ذِ ِﻳﻪ‬
‫ﺛَﺎﻧِ ﻴًﺎ‪ :‬أَﺣْ ﻴَﺎﻧًﺎ َﳛ ُ ُ‬
‫اﻟﴬ َب)‪َ ،(٢‬ﻓﺈِنْ أ َ ﱠ‬
‫َﴏ‪َ ،‬ﻓ َﺄ ِﻋ ِﻄ ِﻪ اﻟ ﱠﺘ ْﻌﻠ َِﻴﲈ ِت‬ ‫َﴏ َﻓﻴُﻤْ ِﻜ ُﻦ أَنْ ﺗ َْﺴﺘَﺨْ ﺪِ َم ﱠ ْ‬
‫وَ ﺗُﺆْ ُﳌِﻪُ‪َ ،‬ﻓﺈِنْ أ َ ﱠ‬
‫اﻟﺴﺎﺑِ َﻘ َﺔ ُﻳ َﻄ ﱢﺒ ُﻘﻬَﺎ َﺷﻬْ ﺮً ا ﻛ َِﺎﻣ ًﻼ‪.‬‬
‫ﱠ‬
‫ﺛَﺎﻟِ ﺜًﺎ‪ :‬أَﺣْ ﻴَﺎﻧًﺎ ﺗ ٌَﺸ ﱡﻚ أَﳖﺎ ﺣَ ﺎ َﻟ ُﺔ ِﺳﺤْ ﺮٍ ‪ ،‬وَ ِإذَا أَرَ دْ َت أَنْ َﺗ َﺘ َﺄﻛَﺪﱠ ﻣِ ْﻦ َذﻟ َِﻚ َﻓ َﻌ َﻠﻴ َْﻚ‬
‫َﺎت ِﰲ ُأ ُذ ِﻧﻪ‪:‬‬
‫ﺑِﻘِﺮِ ا َء ِة ﻫَ ﺬِ ِه اﻵﻳ ِ‬
‫‪﴿ -١‬‬
‫﴾ ]ﻳﻮﻧﺲ‪.[٨٢ ،٨١ :‬‬
‫‪﴿ -٢‬‬

‫﴾ ]اﻷﻋﺮاف‪.[١٢٢ - ١١٧ :‬‬

‫)‪ (١‬وﻳﻔﻀﻞ أن ﻳﻜﻮن اﻟﺴﲈع ﺑﺎﻟﺴﲈﻋﺎت‪.‬‬

‫ﻋﲆ اﻷﻃﺮاف ﺑﴩط أن ﻻ ﻳﺸﻌﺮ اﳌﺮﻳﺾ ﺑﺎﻟﴬب‪.‬‬
‫)‪ (٢‬وﻳﻜﻮن ٰ‬
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‫‪١٣٣‬‬ ‫‪ ‬‬

‫‪  ‬‬

‫﴾ ]ﻃﻪ‪.[٦٩ :‬‬ ‫‪﴿ -٣‬‬

‫ﻋْﻲ َﻓ َﺘ َﺄﻛﱠﺪْ‬
‫َﺎب ﻋَﻦِ اﻟْﻮَ ِ‬
‫ات‪َ ،‬ﻓﺈِنْ ﻏ َ‬
‫َﺎت ِﰲ ُأ ُذ ِﻧ ِﻪ ﻋِﺪﱠ َة ﻣَﺮﱠ ٍ‬
‫َﺗﻘْﺮَ ُأ ﻛ ﱠُﻞ آ َﻳ ٍﺔ ﻣِ ْﻦ ﻫَ ﺬِ ِه اﻵﻳ ِ‬
‫ِﻣﻦْ أ ﱠَﳖَﺎ ﺣَ ﺎ َﻟ ُﺔ ِﺳﺤْ ٍﺮ وَ إ ﱠِﻻ َﻓﻘَﺪْ َﻻ َﺗﻜُﻮنُ ِﺳﺤْ ًﺮا‪.‬‬
‫َﻒ‪ ،‬وَ ﻟَﻜِ ﻦِ‬
‫َﴫخُ وَ ُﳞَﺪﱢ ُد وَ َﻳﺘَﻮَ ﻋﱠﺪُ ‪ ،‬ﻓَﻼ َﲣ ْ‬
‫ﻴﺢ وَ ﻳ ْ ُ‬
‫ْﴬ اﳉِ ﻨ ﱡﱢﻲ‪ ،‬ﻳ َِﺼ ُ‬
‫رَ اﺑِ ﻌًﺎ‪ :‬أَﺣْ ﻴَﺎﻧًﺎ َﳛ ُ ُ‬
‫َﺎﱃ‪﴿ :‬ڍ ﮃ ڌ ﮅ ڎ﴾‪.‬‬
‫اﴐ ْﺑ ُﻪ وَ َأ ﱢد ْﺑﻪُ‪َ ،‬ﻓﻴ َْﺴ ُﻜ ُﻦ ﺑِﺈِ ْذ ِن اﷲ‪ ،‬وَ اﻗْﺮ ْأ َﻋ ِﻠ ْﻴ ِﻪ ﻗَﻮْ َﻟ ُﻪ َﺗﻌ َ ٰ‬
‫ْ ِ‬
‫]اﻟﻨﺴﺎء‪[٧٦ :‬‬

‫ﺐ ِﻟﻨَﻔ ِْﺴ َﻚ‪.‬‬

‫َﺧ ِﺎﻣ ًﺴﺎ‪ :‬أَﺣْ ﻴَﺎﻧًﺎ ﻳ َُﺴﺒ َﱡﻚ اﳉِ ﻨﱢﻲﱡ وَ ﻳ َْﺸﺘُﻤُ َﻚ‪ ،‬ﻓَﻼ َﺗﻐ َْﻀ ْ‬
‫َﻚ‪َ ،‬ﻓ ُﻘ ْﻞ‬
‫ْﺖ رَ ﺟُ ٌﻞ َﺻﺎﻟ ٌِﺢ‪ ،‬وَ َﺳﺄَﺧﺮُ ُج ﻛَﺮَ ا َﻣ ًﺔ ﻟ َ‬
‫َﻚ اﳉِ ﻨ ﱡﱢﻲ‪َ :‬أﻧ َ‬
‫ُﻮل ﻟ َ‬
‫َﺳﺎ ِد ًﺳﺎ‪ :‬أَﺣْ ﻴَﺎﻧًﺎ َﻳﻘ ُ‬
‫اﺧﺮُ ْج ﻃَﺎ َﻋ ًﺔ ﷲ وَ ﻟِ َﺮ ُﺳﻮﻟِ ِ ﻪ‪.‬‬
‫ِﻴﻒ‪ ،‬وَ ْ‬
‫ﻟَﻪُ ‪َ :‬أﻧَﺎ َﻋﺒْﺪٌ َﺿﻌ ٌ‬
‫اﻟﺼﺎرِ عَ ُﻣﻌَﺎﻧِﺪً ا‪ ،‬ﻓَﻔِ ﻲ ﻫَ ﺬِ ِه اﳊَﺎ ِﻟَﺔ ﺗ َُﺴﺠﱢ ُﻞ َﻟ ُﻪ آﻳَﺔَ‬
‫اﳉ ﱢﻨ ﱠﻲ َ‬
‫َﺳﺎﺑِﻌًﺎ‪ :‬أَﺣْ ﻴَﺎﻧًﺎ َﲡِﺪُ ِ‬
‫ات ﻳَﻮْ ﻣِ ﻴﺎ‪،‬‬
‫اﻟﴩﻳﻂِ َﲬ َْﺲ ﻣَﺮﱠ ٍ‬
‫ﴍ ٍﻳﻂ ُﻣﻜَﺮﱠ رَ ًة ِﳌُﺪﱠ ِة َﺳﺎ َﻋﺔٍ ‪ ،‬وَ ﻳ َْﺴ َﺘﻤِﻊُ ِﳍِﺬَ ا ﱠ ِ‬
‫َﲆ َ ِ‬
‫ﳼ« ﻋ َ ٰ‬
‫»اﻟﻜُﺮْ ِ ﱢ‬
‫َﺎﱃ‪.‬‬
‫ف َﻳ َﺘﺄَﱂَ ُ وَ َﳜْﺮُ ُج إِنْ َﺷﺎ َء اﷲ َﺗﻌ َ ٰ‬
‫َﺎت ﳌُِﺪﱠ ِة َﺷﻬْ ﺮٍ ‪ ،‬ﻓ ََﺴﻮْ َ‬
‫ِﺎﻟﺴ ﱠﲈﻋ ِ‬
‫أَوْ َأ ْﻛﺜَﺮَ ﺑ ﱠ‬
‫َﺎت ا ﱠﻟﺘِﻲ‬
‫اﳉ ﱢﻨﻲﱢ دُونَ أَنْ ﺗ َْﺴ َﺄ َﻟ ُﻪ ﻓَﺎﻗْﺮَ ْأ َﻋ َﻠ ْﻴ ِﻪ اﻵﻳ ِ‬
‫ف ﻋَﻘِ ﻴﺪَ َة ِ‬
‫ْت أَنْ َﺗﻌْﺮِ َ‬
‫ﺛ َِﺎﻣ ًﻨﺎ‪ِ :‬إذَا أَرَ د ﱠ‬
‫َﺎﱃ‪﴿ :‬‬
‫َﺎب َﻛﻘَﻮْ ﻟِﻪِ َﺗﻌ َ ٰ‬
‫ِﺐ أَﻫْ َﻞ اﻟ ِﻜﺘ ِ‬
‫ُﲣَﺎﻃ ُ‬
‫اﲏ‪ ،‬وَ ﻣِ ﺜ َْﻞ‬
‫َﴫ َ ﱞ‬
‫ﴏخَ ﻓَﺎ ْﻋﻠَﻢْ َأﻧﱠﻪُ ﻧ ْ َ‬
‫َﺎت؛ َﻓﺈِنْ َ َ‬
‫﴾ ]اﳌﺎﺋﺪة‪ ،[٧٢ :‬وَ ِﻣ ْﺜﻠَﻬَ ﺎ ِﻣ َﻦ اﻵﻳ ِ‬
‫َﺎﱃ‪﴿ :‬‬
‫ﻗَﻮْ ﻟِﻪِ َﺗﻌ َ ٰ‬

‫﴾ ]اﻟﺘﻮﺑﺔ‪.[٣٠ :‬‬
‫اﳊﺎ َﻟ ِﺔ َﺗﻘْﺮَ ُأ ِﰲ ُأ ُذنِ اﳌَﺮِ ﻳﺾِ‬
‫َﺎﺳﻌًﺎ‪ :‬أَﺣْ ﻴَﺎﻧًﺎ َﳞْﺮُ ُب اﳉِ ﻨﱢﻲﱡ ِﻋﻨْﺪَ اﻟﻌَﻬْ ﺪِ ‪ ،‬ﻓَﻔِ ﻲ ﻫَ ِﺬهِ َْ‬
‫ﺗ ِ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٣٤‬‬

‫ﲪ ِﻦ« وَ ُﺗ َﻜ ﱢﺮ ُرﻫَ ﺎ(‪.‬‬

‫اﻟﺮ ْ َ‬
‫ﻮرة » ﱠ‬
‫ﺎت ِ ﻣﻦْ ُﺳ َ ِ‬
‫﴾ )‪ ٤‬آﻳَ ٍ‬ ‫﴿‬
‫ُﻚ اﳉِ ﻨﱢﻲﱡ َأ ﱠﻧ ُﻪ َﺧﺮَ َج وَ ﻣَﺎ زَ َال ِﰲ اﳉِ ْﺴﻢِ‪ ،‬ﺑ َْﻞ رُ ﺑ َﱠﲈ َﻳﻜُﻮنُ ﻫُ ﻮَ‬
‫ُﻮﳘ َ‬
‫ﺎﴍا‪ :‬أَﺣْ ﻴَﺎﻧًﺎ ﻳ ِ‬
‫َﻋ ِ ً‬
‫ِﻚ؟‪.‬‬
‫ف َذﻟ َ‬
‫ْﻒ َﺗﻌْﺮِ ُ‬
‫اﻟﺬِ ي ُﳜَﺎ ِﻃﺒ َُﻚ‪َ ،‬ﻓ َﻜﻴ َ‬
‫ْﺖ ﻳَﺪَ كَ ﻋ َ َٰﲆ‬
‫َﲆ رَ أْ ِﺳﻪِ‪ ،‬ﻓ ََﺴﺘ َْﺸﻌُﺮُ ﺑِﺮِ ﻋ َْﺸ ٍﺔ َﺧﻔِ ﻴﻔَﺔٍ‪ ،‬وَ ﻛَﺬَ ا ﻟَﻮْ وَ َﺿﻌ َ‬
‫ﺗ ََﻀﻊُ ﻳَﺪَ كَ ﻋ َ ٰ‬
‫َﲑ ﻋَﺎدِ ﱟي‪.‬‬
‫رُ ْﻛ َﺒ ِﺘﻪِ‪ ،‬أَوْ ﻋ َ َٰﲆ اﻟﻮدﺟﲔ ﻓ ََﺴﺘ َْﺸﻌُﺮُ ِﺑ َﻨﺒْ ﺾٍ ﻏ ْ ِ‬
‫وج‪ ،‬وَ َﻟ ِﻜﻨﱠ ُﻪ ﻻ ﻳ َْﺴ َﺘﻄِﻴﻊُ إِﻣﱠﺎ ﻟ ِِﺼﻐ َِﺮ‬
‫َﲆ اﳋُﺮُ ِ‬
‫َﴩ‪ :‬أَﺣْ ﻴَﺎﻧًﺎ ﻳُﻮَ اﻓ ُِﻖ اﳉِ ﻨﱢﻲﱡ ﻋ َ ٰ‬
‫اﳊَ ﺎدِي ﻋ َ َ‬
‫وج‪ِ .‬ﰲ‬
‫َﻚ‪َ :‬ﺳﺎﻋِﺪْ ِﲏ ِﰲ اﳋُﺮُ ِ‬
‫ُﻮل ﻟ َ‬
‫ف ﺑِﺬَ ﻟ َِﻚ‪ ،‬وَ َﻳﻘ ُ‬
‫ْﱰ ُ‬
‫ﱪ ِﺗﻪِ‪ ،‬وَ َﺳﺘَﺠِ ﺪُ هُ َﻳﻌ َ ِ‬
‫ِﺳ ﱢﻨ ِﻪ أَوْ ﻟِ ِﻘ ﱠﻠ ِﺔ ِﺧ ْ َ‬
‫ﻫَ ﺬِ ِه اﳊَﺎ َﻟ ِﺔ َﺗﻘْﺮَ ُأ َﻋ َﻠﻴْﻪِ ُﺳﻮرَ َة »ﻳَﺲ« ﻛَﺎﻣِ ﻠَﺔً وﺗُﺆَ ذﱢنُ ِﰲ ُأ ُذﻧِ ِ ﻪ‪.‬‬
‫ِﱰﺗِﻴﻞٍ ‪ ،‬وَ ُﺧ ُﺸﻮعٍ‪ ،‬وَ ﺑ َِﺼﻮْ ٍت ﻣ َْﺴﻤُ ﻮ ٍع‪.‬‬
‫َﴩ‪ :‬اﻟﺮﱡ ْﻗ َﻴ ُﺔ َﺗﻜُﻮنُ ﺑ َ ْ‬
‫اﻟﺜ ِﱠﺎﲏ ﻋ َ َ‬
‫ﴍوﻃًﺎ ُﻣ َﻌ ﱠﻴﻨَﺔً ‪َ ،‬ﻓﺈِنْ ﻛَﺎ َن ﻓِﻴﻬَﺎ ﻃَﺎﻋَﺔً ﷲ‬
‫ﴩ‪ :‬أَﺣْ ﻴَﺎﻧًﺎ ﻳ َْﺸ َ ِﱰطُ اﳉﻨ ﱡﱢﻲ ُ ُ‬
‫ِﺚ َﻋ َ َ‬
‫اﻟﺜﱠﺎﻟ َ‬
‫ِﴩ ِط‬
‫اﻟﺼﻼةِ‪ ،‬أَوْ َﺳﺄ َْﺧﺮُ ُج ﻣِ ﻨْﻬَ ﺎ ﺑ َ ْ‬
‫َﲆ ﱠ‬‫ِﴩطِ أَنْ ُﳛَﺎﻓِﻆَ ﻋ َ ٰ‬
‫وَ رَ ُﺳﻮﻟِﻪِ َﻛﻘَﻮْ ﻟِ ِ ﻪ‪َ :‬ﺳﺄ َْﺧﺮُ ُج ِﻣ ْﻨ ُﻪ ﺑ َ ْ‬
‫ﻟﴩوطِ ‪ ،‬وَ َﻟﻜِ ْﻦ ُﺗﻌَﺮﱢ ُﻓ ُﻪ أَنﱠ ﻓِﻌ َْﻞ ﻫَ ﺬِ ِه اﻷُﻣُﻮرِ ﻻ‬
‫ﺐ‪ ،‬ﻓَﻼ َﺑﺄ َْس ﻣِ ْﻦ َﺗ ْﻠ ِﺒﻴَﺔِ ﻫَ ِﺬ ِه ا ﱡ ُ‬
‫أَنْ َﺗﺘَﺤﺠﱠ َ‬
‫ﻃَﺎ َﻋ َﺔ َﻟﻪُ‪ ،‬وَ إِﻧ َﱠﲈ ﻃَﺎ َﻋ ًﺔ ﷲ وَ ﺣْ ﺪَ هُ ‪.‬‬
‫ِﻚ‪.‬‬
‫َﲆ َذﻟ َ‬
‫َﺐ ﻋ َ ٰ‬
‫ُﻠﺐ َﻟ ُﻪ َﻃ َﻠﺒَﻪُ‪ ،‬ﺑ َْﻞ ُﻳﻌَﺎﻗ ُ‬
‫ْﺼﻴَ ٍﺔ ﻓَﻼ ﺗ ﱢ‬
‫وَ إِنْ أَﻣﺮَ ﺑِﻤَ ﻌ ِ‬
‫ﴏ َﻓ ُﻪ اﷲ ﻋَﻦِ اﳌَﺮِ ﻳﺾِ ﻓَﻤُ ْﺮهُ وَ َﻣ ْﻦ َﻣ َﻌ ُﻪ أَنْ ﻳَﺴْ ﺠُ ﺪُ وا ﷲ ُﺷﻜ ًْﺮا‬
‫َﴩ‪ :‬إِنْ َ َ‬
‫اﻟﺮﱠ اﺑِﻊَ ﻋ َ َ‬
‫َﲆ ﺗَﻮْ ﻓِﻴ ِﻘ ِﻪ ِإﻳﱠﺎكَ ﻟِﺮَ ْﻓ ِﻊ‬
‫ْﺖ َأﻳ ًْﻀﺎ ﷲ ُﺷﻜْﺮً ا ﻋ َ ٰ‬
‫ﲣ ﻠ ِﱡﺼﻬِﻢْ ِﻣ ْﻦ ﻫَ ﺬَ ا اﻟﻈﱠﺎﱂِ ِ‪ ،‬وَ ﺗ َْﺴﺠُ ﺪُ َأﻧ َ‬
‫َﻋ َ ٰﲆ َ َ‬
‫ﻫَ ﺬَ ا اﻟ ﱡﻈﻠْﻢِ ‪.‬‬
‫ﴏ ْﻓ ُﺘﻪُ‪،‬‬
‫ْﻚ ِﺟﻨﱢﻴﺎ ﻓَﻼ َﺗﻘ ُْﻞ أ َْﺧﺮَ ﺟْ ُﺘ ُﻪ أَوْ َ َ‬
‫َﲆ ﻳَﺪَ ﻳ َ‬
‫ف اﷲ ﻋ َ ٰ‬
‫ﴏ َ‬
‫َﴩ‪ :‬إِنْ َ َ‬
‫اﳋَ ﺎﻣِ َﺲ ﻋ َ َ‬
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‫‪١٣٥‬‬ ‫‪ ‬‬

‫‪  ‬‬

‫اﻟﺸ ْﻴﻄ َِﺎن‬

‫اﺧﻞِ ﱠ‬
‫ﴏ َﻓ ُﻪ اﷲ‪ ،‬أَوْ أ َْﺧﺮَ ﺟَ ُﻪ اﷲ‪ ،‬وَ ِإﻳﱠﺎكَ وَ اﻟﻐُﺮُ ورَ ‪َ ،‬ﻓ ِﺈ ﱠﻧ ُﻪ ﻣِ ْﻦ ﻣَﺪَ ِ‬
‫وَ َﻟ ِﻜ ْﻦ ﻗ ُْﻞ‪َ َ :‬‬
‫اﻟﻜ ُْﱪ َٰى)‪.(١‬‬
‫ُﺐ‪ِ » :‬إﻏَﺎ َﺛﺔُ‬
‫ِﻼج أَنْ َﻳﻘْﺮَ َأ ﻫَ ﺬِ ِه اﻟ ُﻜﺘ َ‬
‫ﴩ‪َ :‬ﻧﻨ َْﺼ ُﺢ َﻣ ْﻦ َﻳﻘُﻮ ُم ﺑِﻌَﻤَ ﻠِﻴﱠ ِﺔ اﻟﻌ ِ‬
‫ﺎدِس َﻋ َ َ‬
‫اﻟﺴ َ‬‫ﱠ‬
‫اﻟﺸ ْﻴﻄ َِﺎن«‪،‬‬
‫َﲔ أَوْ ﻟِﻴﺎ ِء اﻟﺮﱠ ْﲪَﻦِ وَ أَوْ ِﻟﻴَﺎ ِء ﱠ‬
‫ِﻴﺲ«‪ ،‬وَ »اﻟﻔُﺮْ ﻗَﺎنُ ﺑ ْ َ‬
‫ِﻴﺲ ِإ ْﺑﻠ َ‬
‫اﻟﻠﱠﻬْ ﻔ َِﺎن«‪ ،‬وَ » َﺗ ْﻠﺒ ُ‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ«‪ ،‬وَ »آﻛَﺎ ُم اﳌَﺮْ ﺟَ ِﺎن«‪ ،‬ﻣَﻊَ اﻟ ﱠﺘﻨْﺒ ِِﻴﻪ‬
‫وَ »رِ َﺳﺎ َﻟ ُﺔ اﳉِ ﻦﱢ ﻻﺑْﻦِ َﺗﻴ ِْﻤﻴﱠﺔَ «‪ ،‬وَ »ﻋَﺎﱂَ ُ اﳉِ ﱢﻦ وَ ﱢ‬
‫َﲆ ﺣَ ﺬَ ٍر‪.‬‬
‫اﻟﻀﻌِﻴ َﻔﺔِ‪َ ،‬ﻓ ُﻜ ْﻦ ﻣِ ﻨْﻬَ ﺎ ﻋ َ ٰ‬
‫ِﻳﺚ ﱠ‬
‫َﺎب اﻷ َِﺧﲑَ ِﺑ ِﻪ َﻛﺜِﲑٌ ِﻣ َﻦ اﻷَﺣَ ﺎد ِ‬
‫َﲆ أَنﱠ ِاﻟﻜﺘ َ‬
‫ﻋَٰ‬
‫ﴍ ِﺣِﻪ » َﻓﺘ ِْﺢ‬
‫ﻴﺢ اﻟﺒُﺨَ ﺎرِ ي« ﻣَﻊَ َ ْ‬
‫ﳋ ْﻠ ِﻖ« ﻣِ ﻦْ » َﺻﺤِ ِ‬
‫َﺎب‪» :‬ﺑَﺪْ ءِ ا َ‬
‫ﻛ ََﲈ َﻧﻨ َْﺼﺢُ ﺑِﻘِﺮَ ا َء ِة ِﻛﺘ ِ‬
‫ﻴﺢ ﻣ ُْﺴﻠِ ﻢٍ «‪ ،‬وَ » ُﺳﻨَﻦِ أ َِﰊ دَاوْ دَ «‪ ،‬وَ » َ ْﳎ َﻤ ِﻊ‬
‫ﱢﺐ« ﻣِ ﻦْ » َﺻﺤِ ِ‬
‫َﺎب »اﻟﻄ ﱢ‬
‫اﻟﺒَﺎرِ ي«‪ ،‬وَ ِ ﻛﺘ ِ‬
‫ﱢﺐ اﻟ ﱠﻨﺒَﻮِ ﱢي« ﻻﺑْﻦِ اﻟ َﻘﻴﱢﻢِ ‪.‬‬
‫َﺎب »اﻟﻄ ﱢ‬
‫اﻟﺰﱠ وَ اﺋِ ِﺪ«‪ ،‬وَ » ُﺳﻨَﻦِ اﺑْﻦِ ﻣَﺎﺟَ ﻪ«‪ ،‬وَ ﻛَﺬَ ا ِﻛﺘ َ‬
‫‪     ‬‬
‫َﺎت‬
‫َﲆ اﻟ ﱠﻄﺎﻋ ِ‬
‫ﻳﺾ ﺑِﺎﷲ اﻟ َﻌﻈِﻴﻢِ‪َ ،‬ﻓ َﻴﺄْﻣُﺮُ و َﻧ ُﻪ ﺑِﺎﳌُﺤَ ﺎ َﻓ َﻈ ِﺔ ﻋ َ ٰ‬
‫‪ -١‬أ ﱠَﳖُﻢْ ﻳَﺮْ ِﺑ ُﻄﻮنَ اﳌَﺮِ َ‬
‫َﺎت‬
‫ﻒ اﻟﻜُﺮُ ﺑ ِ‬
‫َﺎﺷ ِ‬
‫ات‪ ،‬ﻛ ِ‬
‫اﻟﺴﻤَ ﻮَ ِ‬
‫َاب ِﻣ ْﻦ رَ ﱢب اﻷَرْ ضِ وَ ﱠ‬
‫َﺎت‪ ،‬وَ اﻻﻗ ِْﱰ ِ‬
‫وَ اﻟ ُﺒﻌْﺪِ ﻋَﻦِ اﳌُﺤَ ﺮﱠ ﻣ ِ‬
‫ﻷﺑْﺪَ انِ َﻣﻌًﺎ‪،‬‬
‫ﻮب وَ ا َ‬
‫اض اﻟ ُﻘ ُﻠ ِ‬
‫َﺎت َﻓ ُﻴﻌَﺎﳉِ ُﻮنَ ﺑِﺬَ ﻟ َِﻚ أَﻣْﺮَ َ‬
‫وَ َﺷ ِﺎﰲ اﻷَﻣْﺮَ اضِ اﳌ ُْﺴﺘَﻌ ِْﺼﻴ ِ‬
‫ﻣﺂب‪.‬‬
‫َﻓ ُﻄﻮﺑَﻰٰ ﳍَ ُﻢْ وَ ﺣُ ْﺴﻦُ ٍ‬
‫ْﴩونَ َﻣﺒْﺪ َأ اﻟ ﱠﺘﻜَﺎﻓُﻞِ‬
‫ِﻼج أَﺟْ ﺮً ا ﻣِ ْﻦ ﻏَﻨ ﱟﻲ أَوْ َﻓﻘِﲑٍ ‪َ ،‬ﻓ َﻴﻨ ُ ُ‬
‫َﲆ اﻟﻌ ِ‬
‫‪ -٢‬أ ﱠ َُﳖﻢْ ﻻ َﻳ ْﻘﺒَﻠُﻮنَ ﻋ َ ٰ‬
‫ﱠﺎت)‪.(٢‬‬
‫َت ﻓِﻴﻪِ اﳌَﺎدﱢ ﻳ ِ‬
‫وَ اﻟ ﱠﺘﻌَﺎوُ ِن ِﰲ زَ ﻣَﻦٍ َﺳﺎد ْ‬

‫ﺧﺎﻟﺼﺎ ﷲ‪.‬‬
‫ً‬ ‫)‪ (١‬وﻧﻨﺼﺢ اﳌﻌﺎﻟﺞ أﻻ ﻳﺘﺤﺪث ﻋﻦ ﻧﻔﺴﻪ‪ ،‬وﻋﻦ اﳊﺎﻻت اﻟﺘﻲ ﺗﻢ ﺷﻔﺎؤﻫﺎ ﻋﲆٰ ﻳﺪﻳﻪ‪ ،‬ﺑﻞ ﳜﻔﻲ ذﻟﻚ ﻟﻴﻜﻮن‬
‫)‪ (٢‬ﻣﻊ اﻟﻌﻠﻢ ﺑﺄﻧﻪ ﳚﻮز ﻟﻠﻤﻌﺎﻟﺞ ﺑﺎﻟﻘﺮآن أن ﻳﺄﺧﺬ أﺟﺮً ا‪ ،‬ﻷﳖﺎ أﺟﺮة ﻋﲆٰ ﻣﻨﻔﻌﺔ ﺟﺎﺋﺰة ﴍﻋًﺎ ﻛﺎﻟﻄﺒﻴﺐ‪ ،‬وﻟﻜﻦ ﻟﻮ ﺗﻮرع‬
‫وأﺑﻘﻰ‪.‬‬
‫ٰ‬ ‫ﻋﻦ ذﻟﻚ ﻛﺎن أﻓﻀﻞ‪ ،‬وﻣﺎ ﻋﻨﺪ اﷲ ﺧﲑ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٣٦‬‬

‫َﺎت‬
‫َﲆ اﳋُ َﺮاﻓ ِ‬
‫ﻮل اﷲ ﷺ‪َ ،‬ﻓ َﻴﻘ ُْﻀﻮنَ ﺑِﺬَ ﻟ َِﻚ ﻋ َ ٰ‬
‫رﺳ ِ‬
‫‪ -٣‬أ ﱠَﳖُﻢْ َﻳ ْﻠﺘَﺰِ ﻣُﻮنَ ﺑ َِﲈ َﺻ ﱠﺢ َﻋ ْﻦ ُ‬
‫َات‪.‬‬
‫اﻟﺸﻌْﻮذ ِ‬
‫وَ ﱠ‬
‫ُﻮت ِﻋﻠْﻴَِ ﺔ اﻟﻘَﻮْ ِم اﻟﺬِ ﻳ َﻦ ﻛَﺎﻧُﻮا ﻻ‬
‫آﲏ د ََﺧﻠ َِﺖ اﻟﺪﱠ ﻋْﻮَ ُة ُﺑﻴ َ‬
‫ِﻼج اﻟﻘُﺮْ ِ ﱢ‬
‫‪ -٤‬ﺑِﻔ َْﻀﻞِ اﻟﻌ ِ‬
‫اﺳﻤَ ﻪُ‪ ،‬وَ ﻻ ﻋَﻦِ اﻟﺪﱢ ﻳﻦِ إِﻻ رَ ْﺳﻤَ ﻪُ‪َ ،‬ﻓ َﻠﻘَﺪْ ﻛَﺎنَ رَ اﺋِﺪُ ﻫُ ﻢْ ﻫُ ﻮَ‬
‫َﻳﻌْﺮِ ﻓُﻮنَ ﻋَﻦِ اﻹ ِْﺳﻼ ِم إِﻻ ْ‬
‫اﻟ ﱢﺘ ْﻠﻔَﺎزُ ؛ ﻓَﻤِ ْﻨ ُﻪ َﻳﺄ ُْﺧﺬُ ونَ َﺛﻘَﺎ َﻓﺘَﻬُ ﻢْ ‪ ،‬ﺑ َْﻞ ِﻗﻴَﻤَ ﻬُ ﻢْ وَ أ َْﺧﻼﻗَﻬُﻢْ ‪ ،‬وَ اﻟ ﱢﺘ ْﻠﻔَﺎزُ ‪ -‬ﻗَﺎ َﺗ َﻠ ُﻪ اﷲ ﻣِ ﻦْ‬
‫ُﺚ ﻓِﻴ ِﻪ ﻣِ ْﻦ ﻓ ِْﺴ ٍﻖ‬
‫ﺟِ ﻬَ ٍﺎز ‪ -‬دَاﻋِﻲ اﻟﺪﱠ ﻋَﺎرَ ةِ‪ ،‬وَ ﻧَﺎﴍِ اﻟﻔُﺠُ ﻮرِ ‪ِ ،‬إذَا د ََﺧ َﻞ َﺑ ْﻴﺘًﺎ َدﻣﱠﺮَ ُه ﺑ َِﲈ َﻳﺒ ﱡ‬
‫ِﺼﻴ ٍَﺎن)‪.(١‬‬
‫وَ ﻓُﺠُ ﻮرٍ وَ ﻋ ْ‬
‫َﺖ ِﲠَﺬَ ا‬
‫ُﴎ ٍة ْاﺳ َﺘﻘَﺎﻣ ْ‬
‫َﻓﺈِذَا ِﲠِﻢْ ﻳَﻌْ ِﺮﻓُﻮ َن ﻃَﺮِ َﻳﻖ اﷲ وَ ﻫَ ﺪْ يَ رَ ُﺳﻮﻟِ ِﻪ ﷺ‪َ ،‬ﻓﻜَﻢْ ِﻣﻦْ أ ْ َ‬
‫َﺐ‪ ،‬وَ ﻛَﻢْ ِﻣ ْﻦ رَ ﺟُ ﻞٍ ا ْﻟﺘَﺰَ َم ﻣِ ْﻦ ﻫَ ﺬَ ا اﻟﻄﱠﺮِ ِﻳﻖ‪ ،‬وَ اﳊ َْﻤﺪُ ﷲ أَوﱠ ًﻻ وَ ِآﺧ ًﺮا‪.‬‬
‫اﻟﺴﺒ ِ‬
‫ﱠ‬
‫‪    ‬‬
‫اﻻﺳﺘ َﻘﺎﻣَﺔِ ‪ ،‬وَ َْﱂ‬
‫َﺎب اﻟﺬِ ﻳ َﻦ ﱂ ﺗ َْﺴﺘَﻮِ ُﺳﻮﻗُﻬُ ﻢْ ِﰲ ْ ِ‬
‫اﻟﺸﺒ ِ‬
‫ِﻼج َﺑﻌ ُْﺾ ﱠ‬
‫د ََﺧ َﻞ َأﻣْﺮُ اﻟﻌ ِ‬
‫َﻳﻨ ُْﻀ ْﺞ ِﻋﻠْﻤُ ﻬُ ﻢْ ِﰲ ِاﻟﻔﻘِْ ﻪ‪ ،‬وَ أ ََﺧﺬُ وا ُﻳﻌَﺎﳉِ ُﻮنَ ﺑِﺎﻟﻘُﺮْ ِآن ‪ -‬ﺑِﺰَ ﻋْﻤِ ﻬِ ﻢْ ‪ُ -‬ﻣﺘ ََﺸﺒﱢﻬِ ﲔَ ﺑِﺄ َْﲪَﺪَ ﺑْﻦِ‬
‫ﲪﻬ َُﲈ اﷲ‪ ،‬وَ ﻫُ ﻢْ ﱂَ ْ ُﻳﺘِﻤﱡ ﻮا ﺣِ ﻔْﻆَ اﻟﻘُﺮْ آنِ َﺑﻌْﺪُ ‪ ،‬ﺑ َْﻞ وَ َﻗﺪْ ﻻ َﻳﻌْﺮِ ﻓُﻮنَ‬
‫َﺣﻨْﺒَ ﻞٍ وَ اﺑْﻦِ َﺗ ْﻴ ِﻤ ﱠﻴ َﺔ رَ ِ َ‬
‫َﲑﻫَ ﺎ ِﻣﻦْ‬
‫ﴍوطَ ِﺻﺤﱠ ﺘِﻬَ ﺎ‪ ،‬ﻓ َْﻀ ًﻼ َﻋ ْﻦ ﻏ ْ ِ‬
‫اﻟﺼﻼةِ‪ ،‬أَوْ ُ ُ‬
‫ﻧَﻮَ ِاﻗ َﺾ اﻟﻮُ ُﺿﻮءِ‪ ،‬أَوْ أَرْ َﻛﺎنَ ﱠ‬
‫َﲔ‪ ،‬ﺛُﻢﱠ ﺑَﺪَ أَ‬
‫ُأﻣُﻮرِ دِﻳﻨِﻬِ ﻢْ ‪ ،‬وَ ﻏَﺎ َﻳ ُﺔ َأﻣْﺮِ أَﺣَ ﺪِ ﻫِ ﻢْ َأ ﱠﻧ ُﻪ ﺣَ ﻔِﻆَ اﻟﺮﱡ ْﻗ َﻴﺔَ‪ ،‬أَوْ ﻗَﺮَ َأ ِﻛﺘَﺎﺑًﺎ أوْ ِﻛﺘَﺎﺑ ْ ِ‬
‫َﴩ ِت ِاﻟﺒﺪَ ُع ِﰲ‬
‫ُﻳ َﻌ ِﺎﻟ ُِﺞ‪َ ،‬ﻓﺈِذَا ِﲠِﻢْ َﻳ َﻘﻌُﻮنَ ِﰲ اﳌَﺤْ ﻈُﻮرِ وَ ﻫُ ﻢْ ﻻ ﻳَﺪْ رُ ونَ ‪ِ -‬ﳉﻬْ ﻠِﻬِ ﻢْ ‪ -‬ﻓَﺎ ْﻧﺘ َ َ‬
‫َﺎت‪.‬‬
‫ﻋِﻼﺟِ ﻬِ ﻢْ ‪ ،‬وَ َﻛﺜُﺮَ ِت اﳋُﺮَ اﻓ ِ‬

‫)‪ (١‬ﻛﻨﺖ ﻗﺪ ﻛﺘﺒﺖ ذﻟﻚ ﻗﺒﻞ ﻇﻬﻮر اﻟﻘﻨﻮات اﻹﺳﻼﻣﻴﺔ‪ ،‬أﻣﺎ اﻵن ﻓﻘﺪ أﺻﺒﺢ اﻟﺘﻠﻔﺎز ﺳﻼﺣً ﺎ ذا ﺣﺪﻳﻦ‪ ،‬ﻳﻤﻜﻦ أن‬
‫ﻳﺴﺘﻌﻤﻞ ﰲ اﳋﲑ أو اﻟﴩ‪ ،‬ﻓﻄﻮﺑﻰٰ ﳌﻦ اﺳﺘﻌﻤﻠﻪ ﻓﻴﲈ ﻳﺮﴈ اﷲ‪.‬‬
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‫‪١٣٧‬‬ ‫‪ ‬‬

‫‪  ‬‬

‫‪    ‬‬

‫‪    ‬‬
‫‪ ‬‬
‫ﻳﻦ‪.‬‬
‫اﻷَوﱠ ُل‪ :‬ﺟَ ﻬْ ُﻞ ا ُﳌﻌَﺎﻟ ِِﺞ ِﺑ ُﺄﻣُﻮْ رِ اﻟﺪﱢ ِ‬
‫ﻷ ﱠﻧ ُﻪ أَ ْﺣﻴَﺎﻧًﺎ ُﻳﻘَﺪﱢ ُم اﳉِ ﻨ ﱡﱢﻲ ﻧ ََﺼﺎﺋِ َﺢ‬
‫ْﱪ ِﺑﻪِ‪َ ،‬‬
‫اﳉ ﱢﻨ ﱢﻲ ِﰲ ُﻛ ﱢﻞ ﻣَﺎ ُﳜ ِ ُ‬
‫َﺼﺪِ ُﻳﻖ ِ‬
‫اﻟﺜ ِﱠﺎﲏ‪ :‬ﺗ ْ‬
‫َﺎت ﻛَﺬَ ا‪ ،‬أ َِو ا ْﻛﺘ ُِﺐ اﻟﻘُﺮآنَ ِﺑﻄَﺮِ ﻳ ٍﻘَﺔ‬
‫ُﻮل َﻣﺜ ًَﻼ‪ ِ :‬إنﱠ ﺣَ ﺎ َﻟ َﺔ ﻛَﺬَ ا اﻗ َْﺮأْ ﳍَ َﺎ آﻳ ِ‬
‫ﻟِﻠْﻤُ ﻌَﺎﻟ ِِﺞ‪َ ،‬ﻓ َﻴﻘ ُ‬
‫اﳉﻨﱢ ﱢﻲ‪ ِ ،‬ﱢﳑﺎ ﺣَ ﺪَ ا ﺑِ َﻜﺜِﲑٍ ﻣِ ﻨْﻬُ ﻢْ أَنْ‬
‫ُﻣ َﻌ ﱠﻴ َﻨﺔٍ‪ ،‬ﺛُﻢﱠ ا ْﻓﻌ َْﻞ ﺑِ ِﻪ ﻛَﺬَ ا وَ ﻛَﺬَ ا َﻣﺜ ًَﻼ‪َ ،‬ﻓ َﻴﺄ ُْﺧﺬُ ﺑِﻨ َِﺼﻴﺤَ ﺔِ ِ‬
‫َﻳ َﻘﻌُﻮا ِﰲ اﳌَﺤْ ﻈُﻮرَ ِات‪.‬‬
‫‪  ‬‬
‫‪            ‬‬
‫ﻳﺾ‪.‬‬
‫َﲆ ﺟِ ْﺴ ِﻢ اﳌَﺮِ ِ‬
‫‪ِ -١‬ﻛﺘَﺎ َﺑ ُﺔ اﻟﻘُﺮْ آ ِن ﻋ َ ٰ‬
‫ﻳﺾ‪.‬‬
‫َﲆ أَﺻﺎﺑِ ِﻊ اﳌَﺮِ ِ‬
‫اﻟﺴﻮرَ ِة ﻋ َ ٰ‬
‫وف اﳌُ َﻘ ﱠﻄ َﻌ ِﺔ ِﰲ أَوﱠ لِ ُ‬
‫‪ -٢‬ﻛِﺘَﺎ َﺑ ُﺔ اﳊُﺮُ ِ‬
‫ﳉﺒْﻬَِ ﺔ‪.‬‬
‫َﲆ ا َ‬
‫‪ِ -٣‬ﻛﺘَﺎ َﺑ ُﺔ ﻧُﻮ ٍن َﻣ ْﻘﻠُﻮ َﺑ ٍﺔ ﻋ َ ٰ‬
‫ﻳﺾ‪.‬‬
‫َﲆ ُﻗ َﲈ َﺷﺔٍ وَ ﺣَ ْﺮ ُﻗﻬَﺎ وَ ﻳ َُﺸﻤﱡ ﻬَ ﺎ اﳌَﺮِ ُ‬
‫‪ِ -٤‬ﻛﺘَﺎ َﺑ ُﺔ َﻟﻔْﻆِ اﳉَﻼﻟَﺔِ ﻋ َ ٰ‬
‫ﻼج‪.‬‬
‫ْﻼق اﻟﺒَﺨُ ﻮرِ َأ ْﺛﻨَﺎ َء اﻟﻌِ ِ‬
‫‪ -٥‬إِﻃ ُ‬
‫اﳉﻨﱢ ﱢﻲ ‪ -‬ﺑِﺰَ ﻋْ ِﻤِﻪ ‪ -‬واﻟﻨﱠﻈ َُﺮ‬
‫ف ﻧَﻮْ عَ ِ‬
‫ِﻼج ِﻟ َﻴﻌْﺮِ َ‬
‫ﻳﻀﺔ َأ ْﺛﻨَﺎ َء اﻟﻌ ِ‬
‫‪ -٦‬اﻟ ﱠﻨﻈَﺮُ ِﰲ وَ ﺟْ ِ ﻪ اﳌَﺮِ َ ِ‬
‫إ َ ِٰﱃ اﻟﻨ َﱢﺴﺎءِ ﺣَ ﺮَ ٌام‪.‬‬
‫ِﺐ اﳉِ ﻨ ﱠﱢﻲ ﻗَﺎﺋِ ًﻼ‪ :‬إِنْ ﻛَﺎنَ ﺑِِﻪ‬
‫ﻳﺾ أَنْ ﻳَﺮْ ﻓَﻊَ ﻳَﺪَ ْﻳ ِﻪ َأ ْﺛﻨَﺎ َء اﻟﻘِﺮَ ا َءةِ‪ ،‬ﺛُﻢﱠ ُﳜَﺎﻃ ُ‬
‫‪َ -٧‬ﻳ ْﺄﻣُﺮُ اﳌَﺮِ َ‬
‫ﻣﺲ ﻓَﺎ ْﻓﺘ َْﺢ ﻳَﺪَ ِﻳْﻪ‪.‬‬
‫ِﺳﺤْ ٌﺮ ﻓ َُﻀﻢﱠ ﻳَﺪَ ْﻳﻪِ‪ ،‬وَ إِنْ ﱂَ ْ َﻳ ُﻜ ْﻦ ﺑِ ِﻪ ﱞ‬
‫ﻳﻀ ِﺔ دُونَ وُ ﺟُ ﻮ ِد َﳏ ْﺮَ ٍم ﻣﻌَﻬَ ﺎ‪.‬‬
‫َﲆ اﳌَﺮِ َ‬
‫‪ -٨‬اﻟﻘِﺮَ ا َء ُة ﻋ َ ٰ‬
‫ﻼج‪.‬‬
‫ﻳﻀ ِﺔ َأ ْﺛﻨَﺎ َء اﻟﻌِ ِ‬
‫َﲆ ﺟِ ْﺴ ِﻢ اﳌَﺮِ َ‬
‫‪ -٩‬وَ ْﺿﻊُ ﻳَﺪِ ِه ﻋ َ ٰ‬
‫ﻒ‬
‫‪َ -١٠‬أﻣْﺮُ اﳌَﺮِ ﻳﺾِ أَنْ ﻳَﻤْ َﺘﻨِﻊَ ﻋَﻦْ َأﻧْﻮَ ا ٍع ُﻣ َﻌ ﱠﻴﻨَ ٍﺔ ﻣِ َﻦ اﻟ ﱠﻄﻌَﺎمِ؛ ﻷَنﱠ َذﻟ َِﻚ ﻳ ُْﻀﻌِ ُ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٣٨‬‬

‫اﳉِ ﱠﻦ ﺑِﺰَ ﻋ ِ ِْﻤﻪ‪.‬‬

‫َﲆ ﻣِ ﻠ ٍْﺢ وَ رَ ﱡﺷ ُﻪ ِﰲ اﳌَﻨْﺰِ ِل‪.‬‬
‫‪ -١١‬اﻟﻘِ ﺮَ َاء ُة ﻋ َ ٰ‬
‫ﻳﺾ‪.‬‬
‫اﻟﺼﻮرَ ِة اﻟﻔُﻮﺗُﻮﻏْﺮَ ا ِﻓ ﱠﻴ ِﺔ ﺑَﺪَ ًﻻ ِﻣﻦْ إِﺣْ َﻀﺎرِ اﳌَﺮِ ِ‬
‫َﲆ ُ‬‫‪ -١٢‬اﻟﻘِﺮَ ا َء ُة ﻋ َ ٰ‬
‫‪   ‬‬
‫‪     ‬‬
‫‪    ‬‬
‫‪ ‬‬
‫ﻻﺳﻴﱠﲈ ِإ ْن زَ ﻋْﻢَ‬
‫ِﻼج ِ‬
‫اﻻﺳﺘﻌَﺎ َﻧ ِﺔ ﺑِﺎﳉِ ﱢﻦ ِﰲ اﻟﻌ ِ‬
‫َﺎﳉﲔَ َﻋ ْﻦ ﺣُ ْﻜ ِﻢ ْ ِ‬
‫ﻳ َْﺴﺄ َُل َﻛﺜِ ٌﲑ ﻣِ َﻦ ا ُﳌﻌ ِ‬
‫وط‪.‬‬
‫ﴍ ٍ‬
‫اﳉِ ﻨ ﱡﱢﻲ َأﻧﱠﻪُ ﻣ ُْﺴﻠِﻢٌ ‪ ،‬ﺑ َْﻞ وَ َﻳﻌْﺮِ ُض ﻣ َُﺴﺎﻋَﺪَ ا ِﺗ ِﻪ دُوﻧ ََﲈ ُ ُ‬
‫‪  ‬‬
‫‪‬‬
‫‪           ‬‬
‫‪ ‬‬
‫ﻬَﺎﲨَِﺔ‬
‫ُوﱃ‪ :‬أَنْ ﻳ َُﺴﺎﻋِﺪَ ُه َﻋ ْﻦ ﻃَﺮِ ِﻳﻖ اﻟ ﱠﺘ َﻠﺒﱡﺲِ ﺑِﺄَﺣَ ِﺪ ا َﳌﻮْ ﺟُ ﻮدِﻳﻦَ‪ ،‬ﺛُﻢﱠ اﻟﻘِﻴﺎ ُم ﺑِﻤُ َ‬
‫اﻷ َ ٰ‬
‫َﺴﺪ( َﻋ َ ٰﲆ ﻟ َِﺴ ِﺎن‬
‫اﻟﺴﺤْ ِﺮ ‪ -‬اﳊ َ ِ‬
‫ض‪) :‬اﳌ ﱢَﺲ ‪ -‬ﱢ‬
‫اﻟﺼﺎ ِرعِ‪ ،‬أَوْ اﻹ ِْﺧﺒَﺎرِ َﻋ ْﻦ ﻧَﻮْ ِع اﳌﺮَ ِ‬
‫اﳉ ﱢﻨﻲﱢ ﱠ‬
‫ِ‬
‫ﺺ‪.‬‬
‫اﻟﺸﺨْ ِ‬
‫َذﻟ َِﻚ ﱠ‬
‫َﺎﴍ ًة إ َ ِٰﱃ‬
‫اﻟﺜﱠﺎﻧِ ﻴَﺔُ ‪ :‬أَنْ ُﻳﻨَﺎ ِد َﻳ ُﻪ ا ُﳌﻌَﺎﻟ ُِﺞ ﺑِ َﻜﻠِﻤَ ٍﺔ َﻳﺘﱠﻔِ ﻘَﺎنِ َﻋ َﻠﻴْﻬَ ﺎ‪َ ،‬ﻓﻴَﺪْ ُﺧ ُﻞ اﳉِ ﻨﱢﻲﱡ ِﻋﻨْﺪَ ﻫَ ﺎ ُﻣﺒ َ َ‬
‫اﳉ ﱢﻨ ﱠﻲ اﳌَﻮْ ﺟُ ﻮدَ‪ ،‬وَ ُﳜْﺮِ ﺟُ ُﻪ إِنِ ْاﺳ َﺘﻄَﺎعَ ‪.‬‬
‫ﺴﺪ اﳌَﺮِ ﻳﺾِ ‪ ،‬وَ ﻳ َُﺼﺎرِ عُ ِ‬
‫ﺟَ َ ِ‬
‫ﻳﺾ‬
‫ْﱪ اﳌَﺮِ َ‬
‫َﲆ ﻟ َِﺴﺎ ِﻧ ِﻪ وَ ُﳜ ِ ُ‬
‫اﻟﺜﱠﺎﻟِ ﺜَﺔُ ‪ :‬أَنْ ﻳَﺪْ ُﺧ َﻞ اﳉِ ﻨﱢﻲﱡ ِﰲ ا ُﳌﻌَﺎﻟِﺞ َﻧﻔ ِْﺴﻪِ‪ ،‬وَ َﻳﺒْﺪَ ُأ َﻳ َﺘ َﻜﻠﱠﻢُ ﻋ َ ٰ‬
‫وج‪.‬‬
‫ِﺐ اﳉِ ﻨﱢﻲﱠ وَ َﻳ ْﺄﻣُﺮُ ُه ﺑِﺎﳋُﺮُ ِ‬
‫َﺎﻫﻦٌ ‪ ،‬أَوْ ُﳜﺎﻃ ُ‬
‫ِﺑ َﲈ ِﻋﻨْﺪَ هْ؛ وَ ﻫَ ﺬَ ا ﻛ ِ‬
‫ﻮر‪:‬‬
‫ُوﱃ‪ :‬ﻻ َﲡُﻮ ُز ﻷُﻣُ ٍ‬
‫أَﻣﱠ ﺎ اﻷ َ ٰ‬
‫اﻟﺴ َﲈ ُح َﻟ ُﻪ ﺑِﺬَ ﻟ َِﻚ‪َ ،‬ﻓﺈِنْ ﻗ ََﺎل ﻗَﺎﺋِ ٌﻞ‪:‬‬
‫ْﴘ‪ ،‬وَ ِﻣ ْﻦ ﺛَﻢﱠ َﳛْﺮُ ُم ﱠ‬
‫ﻹﻧ ِ ﱢ‬
‫اﳉﻨﱢﻲﱢ ﺑِﺎ ِ‬
‫‪َ -١‬ﳛْﺮُ ُم َﺗ َﻠﺒ ُﱡﺲ ِ‬
‫ِﻚ؟‪.‬‬
‫ْﴘ رَ اضٍ ﺑِﺬَ ﻟ َ‬
‫َﻟ ِﻜ ﱠﻦ ا ِﻹﻧ ِ ﱠ‬
‫اﺿﻴًﺎ‪َ ،‬ﻓﺈِنﱠ اﻟﺮﱢ َﺿﺎ ﻻ ُﳛ ﱡِﻞ اﳊَﺮَ ا َم‪ ،‬ﻓَﺎﳌُﺮَ ا ِﺑﻴ َِﺎن‬
‫اب‪ :‬ﺣَ ﺘﱠﻰٰ وَ إِنْ ﻛَﺎنَ رَ ِ‬
‫ﻓَﺎﳉَ ﻮَ ُ‬
‫اﺿﻴَﺎنِ واﻟﺰﱢ ﻧَﺎ ﺣَ ﺮَ ٌام‪.‬‬
‫َاﺿﻴَﺎ ِن وَ اﻟﺮﱢ ﺑَﺎ ﺣَ ﺮَ امٌ‪ ،‬وَ اﻟﺰﱠ ِاﲏ وَ اﻟﺰﱠ اﻧِﻴَ ُﺔ ﻣ َُﱰ ِ‬
‫ﻣ َُﱰ ِ‬
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‫‪١٣٩‬‬ ‫‪ ‬‬

‫‪  ‬‬

‫َﺲ وَ َﻳﻜُﻮنُ‬
‫ُﻮل‪ :‬ﻫَ ﺬَ ا ﺑِ ِﻪ ﻣ ﱞ‬
‫ﻼف اﻟﻮَ ِاﻗ ِﻊ َﻛﺄَنْ َﻳﻘ َ‬
‫ْﱪ ُه اﳉِ ﻨﱢﻲﱡ ﺑِﺄُﻣُ ﻮْ ٍر ِﺧ َ‬
‫‪ -٢‬ﻗَﺪْ ُﳜ ِ ُ‬
‫َﲔ وَ َﻳﻜُﻮنُ ﻣَﺴﺎ‪ ،‬وَ اﻟﻜَﺬِ ُب ِﰲ اﳉِ ﱢﻦ َﻛﺜِﲑٌ ِﺟﺪا‪.‬‬
‫ِﺳﺤْ ﺮً ا‪ ،‬أَوْ ﻫَ ﺬَ ا ﻋ ْ ٌ‬
‫ِﻚ‪.‬‬
‫ﺺ اﻟﺬِ ي د ََﺧ َﻞ ﻓِﻴ ِﻪ اﳉِ ﻨﱢﻲﱡ ﻋُﺮْ َﺿ ًﺔ ِﻟﻠْﻤَ ﱢﺲ َﺑﻌْﺪَ َذﻟ َ‬
‫اﻟﺸﺨْ َ‬
‫ﲡﻌ َُﻞ ﱠ‬
‫‪ -٣‬ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ َ ْ‬
‫ﻮر‪:‬‬
‫واﻟﻄﱠ ﺮِ ﻳ َﻘ ُﺔ اﻟﺜﱠﺎﻧِ ﻴَﺔُ ‪ :‬ﻻ َﲡُﻮ ُز َأﻳ ًْﻀﺎ ﻷُﻣُ ٍ‬
‫اﺳﺘﻌَﺎﻧَﺔً ِﺑﻜَﺎﻓِ ٍﺮ‪.‬‬
‫‪ -١‬ﻗَﺪْ َﻳﻜُﻮنُ اﳉِ ﻨﱢﻲﱡ ﻛَﺎﻓِﺮً ا وَ ﻳَﺪﱠ ﻋِﻲ اﻹ ِْﺳﻼمَ‪َ ،‬ﻓﺘَﻜُﻮنُ ْ ِ‬
‫اﻟﺼﺎرِ عُ َﻣﻊَ‬
‫اﳉ ﱢﻨ ﱡﻲ ﱠ‬
‫َﲆ أَنْ َﻳﻈ ﱠَﻞ ِ‬
‫اﻟﺼﺎرِ ِع ﻋ َ ٰ‬
‫اﳉﻨﱢ ﱢﻲ ﱠ‬
‫ﱠﻔِﻖ اﳉِ ﻨﱢﻲﱡ اﳌ َُﺴﺎﻋِﺪُ ﻣَﻊَ ِ‬
‫‪ -٢‬ﻗَﺪْ َﻳﺘ ُ‬
‫ث َﻛﺜ ًِﲑا‪.‬‬
‫اﳌَﺮِ ﻳﺾِ ‪َ ،‬ﻟ ِﻜ ْﻦ ُﳞَﺪﱢ ئُ اﻟﻮَ ْﺿﻊَ ﻛَﻲ َﻳ ُﻈ ﱠﻦ ا ُﳌﻌَﺎﻟ ُِﺞ َأ ﱠﻧ ُﻪ َﺧﺮَ َج‪ ،‬وَ ﻫَ ﺬَ ا َﳛْﺪُ ُ‬
‫َﲆ أَنﱠ‬
‫ِﻼج ﺑِﺎﻟﻘُﺮْ آ ِن وَ ﻳ َْﺴﺘَﻌِﲔُ ﺑِﺎﳉِ ﻦﱢ‪َ ،‬ﻓﺈِنﱠ ﻫَ ﺬَ ا ﻳَﺪُ ﱡل ﻋ َ ٰ‬
‫‪ -٣‬ﺣِ ﻴﻨ ََﲈ ﻳ َْﱰُكُ اﳌُﻌَﺎﻟ ُِﺞ اﻟﻌ َ‬
‫ﱠﺖ‪ ،‬ﺑ َْﻞ وَ رُ ﺑ َﱠﲈ َﺗﻜُﻮنُ ﻗَﺪِ ا ْﻧﻌَﺪَ َﻣ ْﺖ‪.‬‬
‫اﻻﺳﺘ ِْﺸﻔَﺎ ِء ﺑِﺎﻟﻘُﺮآ ِن َﻗﻠ ْ‬
‫ﺛِ َﻘ َﺘ ُﻪ ِﰲ ﺟَ ﺪْ وَ ىٰ ْ‬
‫اﺳ َﺘﻌَﺎﻧُﻮا ﺑِﺎﳉِ ﱢﻦ ِﰲ ﻋِﻼﺟِ ﻬِ ﻢْ ‪ ،‬ﺛُﻢﱠ أَرَ ا َد أَﺣَ ﺪُ‬
‫َﺎﳉﲔَ ْ‬
‫ﺐ أَنﱠ َﳎ ْﻤُ ﻮ َﻋ ًﺔ ِﻣ َﻦ ا ُﳌﻌ ِ‬
‫‪ -٤‬ﻫَ ْ‬
‫ﳜﺘَﺎرُ ﻣِ ﻨْﻬُﻢْ ؟‪.‬‬
‫ﻳﻀ ُﻪ ِﻋﻨْﺪَ أَﺣَ ﺪِ ﻫِ ﻢْ ‪ ،‬ﻓَﻤَ ْﻦ َ َ‬
‫اﻟﻨﱠﺎسِ أَنْ ُﻳﻌَﺎﻟِ َﺞ ﻣَﺮِ َ‬
‫ﺐ إ َ ِٰﱃ ﻓُﻼنٍ ‪َ ،‬ﻓﺈِنْ‬
‫َﺎل ﻟَﻪُ ‪ :‬ﻻ ﺗَﺬْ ﻫَ ْ‬
‫ﳚﻠ ُِﺲ ِﰲ َﺑ ْﻴ ِﺘ ِﻪ وَ ﻳ َْﺴﺄ َُل ﻋَﻦِ ا ُﳌﻌَﺎﳉِ ﲔَ ‪َ ،‬ﻓ ُﻴﻘ ُ‬
‫ف َْ‬
‫َﺳﻮْ َ‬
‫ِﻴﻒ ُﻳ ْﻔﻠ ُِﺢ أَﺣْ ﻴَﺎﻧًﺎ‪ ،‬وَ ﻻ ُﻳ ْﻔ ِﻠ ُﺢ‬
‫َﻣ َﻌ ُﻪ ِﺟ ﱢﻨﻴﺎ َﺻﻐِﲑً ا ﻻ َﻳﻜَﺎ ُد ُﻳﺒِﲔُ ‪ ،‬وَ ﻓٌﻼنٌ َﻣ َﻌ ُﻪ ﺟِ ﻨ ﱞﱢﻲ َﺿﻌ ٌ‬
‫ﺐ ِإ َﻟ ِﻴْﻪ!!‪.‬‬
‫أَﺣْ ﻴَﺎﻧًﺎ أ ُْﺧﺮَ ىٰ ‪ ،‬وَ َﻟ ِﻜ ْﻦ ﻓُﻼنٌ َﻣ َﻌ ُﻪ ﺟِ ﻨﱢﻲﱞ ﻗَﻮِ يﱞ ﻓَﺎذْﻫَ ْ‬
‫ُﻮب اﻟﻨﱠﺎسِ ؟‪.‬‬
‫َﺖ ُﻗﻠ ُ‬
‫ﳾ ٍء َﺗ َﻌ ﱠﻠﻘ ْ‬
‫ﻓَِﺒﺄَيﱢ َ ْ‬
‫َﺖ ﺑِﺎﷲ اﻟ َﻌﻈِﻴﻢِ؟‪.‬‬
‫ﻫَ ْﻞ َﺗ َﻌ ﱠﻠﻘ ْ‬
‫َﺖ ﺑِﺎﻟﻘُﺮْ آنِ اﻟﻜَﺮِ ﻳﻢِ؟‪.‬‬
‫ﻫَ ْﻞ َﺗ َﻌ ﱠﻠﻘ ْ‬
‫اﻟﴩ‬
‫ﳋﻄَﺮُ اﻟﻌَ ﻈِﻴﻢُ ‪ ،‬وَ ﱠ ﱡ‬
‫َﺖ ﺑِﺎﳉِ ﻦﱢ‪ ،‬وَ ﻫَ ﺬَ ا ﻫُ ﻮَ ا َ‬
‫َﲑ اﷲ‪َ ،‬ﺗ َﻌ ﱠﻠﻘ ْ‬
‫َﺖ ﺑِﻐ ْ ِ‬
‫ﻻ‪ ،‬ﺑ َْﻞ َﺗ َﻌ ﱠﻠﻘ ْ‬
‫َﺎف رَ ﱠﺑﻪُ‪ ،‬وَ َﳜ َْﺸﻰٰ ﻋَﺬَ ا َﺑﻪُ‪ ،‬وَ ﻳَﺮْ ﺟُ ﻮَ ﺛَﻮَ اﺑَﻪُ ‪.‬‬
‫اﳌ ُْﺴ َﺘﻄِﲑُ اﻟﺬِ ي ﻧُﺤَ ﺬﱢ رُ ِﻣ ْﻨﻪُ‪َ ،‬ﻓ ْﻠ َﻴﺘ ِﱠﻖ اﷲ رَ ﺟُ ٌﻞ َﳜ ُ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٤٠‬‬

‫ﻼﺻﺔُ ‪ :‬أَنﱠ َذﻟ َِﻚ ﻻ َﳚُﻮزُ ‪.‬‬

‫وَ اﳋُ َ‬
‫‪     ‬‬
‫‪    ‬‬
‫‪       ‬‬
‫اﳉﻨ ﱢﱢﻲ‬
‫ﴈ ﺑِﺒَﻘَﺎءِ ِْ‬
‫ْﴘ‪ ،‬وَ ﻫَ ﺬَ ا اﻟْـﻤُ ﻌَﺎﻟ ُِﺞ ﻗَﺪْ رَ ِ َ‬
‫ِﺎﻹﻧ ِ ﱢ‬
‫اﳉﻨﱢﻲﱢ أَنْ َﻳ َﺘ َﻠﺒ َﱠﺲ ﺑ ْ ِ‬
‫َﲆ ِْ‬
‫‪ْ َ -١‬ﳛ ﺮُ ُم ﻋ َ ٰ‬
‫ِﰲ ﺟَ َﺴﺪِ ِه وَ ﻫُ ﻮَ ﺣَ ﺮَ ٌام‪.‬‬
‫َﴪﺣً ﺎ ﳍَ ُْﻢ‪ .‬وَ ﻫَ ﺬَ ا َﻻ َﳚُﻮزُ ‪.‬‬
‫اﻹﻧ َْﺴﺎنُ ﻗَﺪْ ﺟَ ﻌ ََﻞ ﺟَ َﺴﺪَ ُه َﻣ ْﻠ َﻌﺒًﺎ ﻟِﻠْﺠِ ﱢﻦ وَ ﻣ ْ َ‬
‫‪ -٢‬ﻫَ ﺬَ ا ْ ِ‬
‫ﱠﺎس‪.‬‬
‫ﱪ ﺑِﺨ َِﻼ ِف اﻟْﻮَ ا ِﻗ ِﻊ َﻛﺜِﲑً ا‪ ،‬وَ ﻳ َُﺼﺪﱢ ُﻗ ُﻪ اﻟﻨ ُ‬
‫‪ -٣‬اﳉِْ ﱡﻦ َﻳﻜْﺬِ ُب َﻓﻴُﺨْ ِ ُ‬
‫ﻴﺐ ﻣِ ﻦْ ﻗَﻮْ لِ اﻟﻨﱠﺒ ﱢِﻲ‬
‫ﺐ إِ َﻟ ْﻴ ِﻪ َﻓ َﻠ ُﻪ ﻧ َِﺼ ٌ‬
‫ِﺎﳉ ﱢﻦ ﻛ َِﺎﻫﻦٌ ‪ ،‬وَ ﻣَﻦْ ذَﻫَ َ‬
‫‪ -٤‬اﻟْـﻤُ ﻌَﺎﻟ ُِﺞ اﻟْـﻤُ ْﺴ َﺘﻌِﲔُ ﺑ ِْ‬
‫ﳾ ٍء ﱂَ ْ ُﺗ ْﻘﺒ َْﻞ َﻟ ُﻪ َﺻ َﻼ ٌة أَرْ َﺑﻌِﲔَ َﻟ ْﻴﻠَﺔً « َروَ اهُ ُﻣ ْ ِﺴﻠ ٌﻢ‪.‬‬
‫ﷺ‪» :‬ﻣَ ﻦْ َأﺗَﻰٰ ﻛَﺎﻫِ ﻨًﺎ ﻓ ََﺴ َﺄ َﻟ ُﻪ ﻋَﻦْ َ ْ‬
‫َﲑ ِه أَنﱠ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ‬
‫ِﺎﳉ ﱢﻦ ِﰲ ا ْﻟﻌ َِﻼ ِج وَ ﻏ ْ ِ‬
‫اﻻ ْﺳ ِﺘﻌَﺎ َﻧ ِﺔ ﺑ ِْ‬
‫َﲆ ﺣُ ﺮْ َﻣ ِﺔ ِ‬
‫َﺗ ْﻨﺒِﻴﻪٌ ‪ِ :‬ﻣ ْﻦ َأﻗْﻮىٰ ْاﻷَ ِد ﱠﻟ ِﺔ ﻋ َ ٰ‬
‫ُﴩﻛﻲ َﻣ ﱠﻜﺔَ‪ ،‬وَ ﻛَﺎﻧُﻮا َﻳ َﺘﻌَﺮﱠ ُﺿﻮنَ‬
‫اﻟﴪاﻳَﺎ ﻟِ َﻴ ْﺄﺗُﻮ ُه ﺑِﺄ َْﺧﺒَﺎرِ ﻣ ْ ِ ِ‬
‫اﻟﺼﺤَ ﺎ َﺑ َﺔ ش ِﰲ ﱠ َ‬
‫ﻛَﺎنَ ﻳُﺮْ ِﺳ ُﻞ ﱠ‬
‫اﳉ ﱢﻦ اﻟْـﻤُ ْﺴﻠِﻤِ ﲔَ أَنْ‬
‫َﺐ ِﻣ ْﻦ َﺑﻌْﺾِ ِْ‬
‫ُﺖ َأ ﱠﻧ ُﻪ ﷺ َﻃﻠ َ‬
‫ﻟ ِْﻸ َْﺧﻄَﺎرِ وَ رُ ﺑ َﱠﲈ ﻟِ ْﻠ َﻘﺘْﻞِ ‪ ،‬وَ ﱂَ ْ َﻳ ْﺜﺒ ْ‬
‫َﺖ ِﰲ‬
‫ِﺎﳉ ﱢﻦ وَ ُﻳ َﻌﻠﱢﻤُ ﻬُ ﻢُ ا ْﻟﻘُﺮْ آنَ ﻛ ََﲈ َﺛﺒ َ‬
‫َﻳ ْﻜﻔُﻮﻫُ ﻢْ َذﻟ َِﻚ‪ ،‬ﺑِﺮَ ْﻏ ِﻢ أَنﱠ اﻟﻨﱠﺒ ﱠِﻲ ﷺ ﻛَﺎنَ َﻳ ْﻠ َﺘﻘِﻲ ﺑ ِْ‬
‫اﳉ ﱢﻦ اﻟْـﻤُ ْﺴﻠِﻤِ ﲔَ‬
‫َﺐ اﻟﻨﱠﺒ ﱡِﻲ ﷺ ﻣِ ْﻦ َﺑﻌْﺾِ ِْ‬
‫ﻴﺢ ﻣ ُْﺴ ِﻠﻢٍ؛ َﻓﻠَﻮْ ﻛَﺎنَ َذﻟ َِﻚ ﺟَ ﺎﺋِﺰً ا َﻟ َﻄﻠ َ‬
‫َﺻﺤِ ِ‬
‫اﻟﺼﺤَ ﺎ َﺑ َﺔ ﻟِﻠْﺨَ ﻄَﺮِ ‪َ ،‬ﻓﻠ ﱠَﲈ ﱂَ ْ َﻳ ْﻔ َﻌ ْﻠ ُﻪ ﷺ ﻣَﻊَ‬
‫أَنْ َﻳ ْﺄﺗُﻮ ُه ِﺑﺄ َْﺧﺒَﺎرِ ا ْﻟﻜَﺎﻓِﺮِ ﻳﻦَ‪ ،‬ﺣَ ﺘﱠﻰٰ َﻻ ﻳُﻌﺮﱢ َض ﱠ‬
‫َﲔ َأ ﱠﻧ ُﻪ َﻻ َﳚُﻮزُ ‪.‬‬
‫إِ ْﻣﻜَﺎﻧِﻪِ َﺗﺒ ﱠ َ‬
‫* * *‬
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‫‪١٤١‬‬ ‫‪ ‬‬

‫‪  ‬‬

‫‪ ‬‬
‫‪      ‬‬
‫‪   ‬‬

‫ﱠﺎس إ َ ِٰﱃ َﺗﻨْﺒِﻴ ٍﻪ َﻋ َﻠﻴْﻬَ ﺎ‪ :‬ﻣَﺎ َﳛ ُْﺼ ُﻞ ِﻋﻨْﺪَ َﺑﻌْﺾِ‬

‫ﳛﺘَﺎجُ اﻟﻨ ُ‬
‫إِنﱠ ﻣِﻦَ اﻷُﻣُ ﻮ ِر اﳌُﻬِﻤﱠ ِﺔ ا ﱠﻟﺘِﻲ َ ْ‬
‫ُﻮل‪:‬‬
‫ُﻼﲏ‪ ،‬وَ ﺗَﺎرَ ًة َﻳﻘ ُ‬
‫اﻟﺴﺎﺣِ ﺮِ اﻟﻔ ِ ﱢ‬
‫اﻟﺸ ْﻴﻄَﺎ ِن َأ ﱠﻧ ُﻪ ﻣُﺮْ َﺳ ٌﻞ ِﻣ ْﻦ ِﻗﺒَﻞِ ﱠ‬
‫اﳌ َُﺼﺎﺑِﲔَ ﺑِﺎﳌ ﱢَﺲ ﻣِ ْﻦ َﺗ َﻜ ﱡﻠ ِﻢ ﱠ‬
‫ُﴎةِ؛ وَ َﺳ َﺒﺒُﻬَ ﺎ‪:‬‬
‫ب وَ اﻷ ْ َ‬
‫َﲔ اﻷَﻗَﺎرِ ِ‬
‫َﺖ ا َﳌﻌ َْﺮ َﻛ ُﺔ ﺑ ْ َ‬
‫ب اﳌ َْﺴﺤُ ﻮرِ ‪ ،‬ﻓ َُﺮﺑﱠ ـ َﲈ ﻗَﺎﻣ ِ‬
‫ﻓُﻼنٌ ﻣِ ْﻦ َأﻗَﺎرِ ِ‬
‫ﻹﻓ َْﺴ ِﺎد ِﰲ ﻛ ﱢُﻞ ﳎَ ٍَﺎل‪.‬‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ اﻟﺬِ ﻳ َﻦ ﻳَﺴْ ﻌَﻮنَ ﺑِﺎ ِ‬
‫ُﻮل ﻛَﻼ ِم ﱠ‬
‫َﻗﺒ ُ‬
‫َﲑﻫَ ﺎ َﻛﺜِﲑَ ٌة‬
‫اﻟﺸﻴَﺎﻃِﲔِ ِﰲ ﻫَ ﺬِ ِه اﳌ َْﺴ َﺄ َﻟ ِﺔ وَ ﻏ ْ ِ‬
‫ْﺾ ﺗﺼﺪﻳﻖ ﻛَﻼ ِم اﳉِ ﱢﻦ وَ ﱠ‬
‫وَ دَوَ اﻋِﻲ رَ ﻓ ِ‬
‫َأ ْذﻛُﺮُ َﺷ ْﻴﺌًﺎ ﻣِ ﻨْﻬَ ﺎ‪:‬‬
‫‪ -١‬ﻻﺑُﺪﱠ ِﻣ َﻦ اﻟﻌَﺪَ ا َﻟ ِﺔ ِﰲ َﻧﻘْﻞِ اﻷ َْﺧﺒَﺎرِ ‪ ،‬وَ ﻻ ﻳُﻤْ ِﻜ ُﻦ أَنْ َﺗﺘَﺤَ ﻘﱠ َﻖ َﻟﻨَﺎ اﻟﻌَﺪَ ا َﻟ ُﺔ ِﰲ ِاﳉﻦﱢ‬
‫َﲆ َﺗ ْﻄﺒ ِِﻴﻖ أَﺣْ ﻜَﺎ ِم اﻟﻌَﺪَ ا َﻟ ِﺔ َﻋ َﻠﻴْﻬِ ﻢْ ‪ ،‬ﻷ ﱠَﳖُﻢْ ُﻣ َﻐ ﱠﻴﺒُﻮنَ َﻋﻨﱠﺎ‪،‬‬
‫اﻟﺸﻴَﺎﻃِﲔِ ؛ ﻷَ َﻧﻨَﺎ َﻻ ﻧﻘْﺪِ رُ ﻋ َ ٰ‬
‫وَ ﱢ‬
‫ﻏَ ْ ُﲑ َﻣﻘْﺪُ ٍور َﻟﻨَﺎ َﻣﻌْﺮِ َﻓ ُﺔ أَﺣْ ﻮَ اﳍِ ﻢْ ﺣَ ﻘِ ﻴﻘَﺔً ‪.‬‬
‫ﻼح وَ ﻣَﺎ ﻳَﺰَ اﻟَﻮْ نَ ﻋ َ َٰﲆ‬
‫اﻟﺼ َ‬
‫اﻟﺸﻴَﺎﻃِﲔُ َﻳﻜْﺬِ ﺑُﻮنَ َﻛﺜِﲑً ا‪ ،‬ﺑ َْﻞ ﻳَﺪﱠ ﻋُﻮنَ ﱠ‬
‫‪ -٢‬اﳉِ ﱡﻦ وَ ﱠ‬
‫ْﺚ َﻳ َﺘﻈَﺎﻫَ ُﺮ‬
‫َﺎﲏ؛ ﺣَ ﻴ ُ‬
‫اﻟﺸﻴﻄ ِ ﱢ‬
‫اﻟﺴﺤْ ﺮِ ﱠ‬
‫َﲆ اﳌ َُﺼﺎﺑِﲔَ ﺑِﺎﳌ ﱢَﺲ وَ ﱢ‬
‫ف َذﻟ َِﻚ َﻣ ْﻦ َﻳﻘْﺮَ ُأ ﻋ َ ٰ‬
‫اﻟ ُﻜﻔْﺮِ ‪َ ،‬ﻳﻌْﺮِ ُ‬
‫ِﻒ‬
‫ﳛﻠ ُ‬
‫َﻛﺜِﲑٌ ِﻣﻨْﻬُ ﻢْ ﺑِﺎﻹ ِْﺳﻼمِ‪ ،‬وَ ِﻋﻨْﺪَ اﳉِ ﺪﱢ ﱠﻳ ِﺔ ِﰲ اﻟﺮﱡ ْﻗ ِﻴَﺔ‪ُ :‬ﻳ ْﻌ ِﻠ ُﻦ ُﻛﻔْﺮَ ُه اﻟﺬِ ي أ َْﺧﻔَﺎهُ‪ ،‬وَ ﺗ ََﺎر ًة َ ْ‬
‫ِﻒ‪ ،‬وَ ﻫُ ﻮَ ﻳَﺪﱠ ﻋِﻲ َأ ﱠﻧ ُﻪ ﻣ ُْﺴﻠِ ٌﻢ‪.‬‬
‫ﳜﻠ ُ‬
‫وَ َﻳﻨْﻘ ُُﺾ‪ ،‬وَ َﻳﻌِﺪُ وَ ُ ْ‬
‫َﲆ َذﻟ َِﻚ أَﺣْ ﻜَﺎﻣًﺎ َﻛﺜِﲑَ ًة‪:‬‬
‫اﻟﺸﻴَﺎﻃِﲔِ ﻳ َْﺴﺘَﺪْ ﻋِﻲ أَنْ ﻧَﺒْ ﻨِﻲَ ﻋ َ ٰ‬
‫ُﻮل ﻛَﻼ ِم اﳉِ ﱢﻦ وَ ﱠ‬
‫‪َ -٣‬ﻗﺒ ُ‬
‫ﴐﺑِﻪ أَوْ َﺗﻜْﻔِ ﲑِ هِ‪ ،‬وَ َﲢْﺮِ ﻳ ِﻢ ﺗَﺰْ وِ ِﳚِ ﻪ وَ َد ْﻓﻨِ ِﻪ ِﰲ َﻣﻘَﺎﺑِﺮِ اﳌ ُْﺴﻠِﻤِ ﲔَ ‪،‬‬
‫اﻟﺴﺎﺣِ ﺮِ أَوْ َ ْ‬
‫َﻛ َﻘﺘْﻞِ ﱠ‬
‫ث ِﻣ ْﻦ ﺗَﺮِ َﻛﺘِﻪِ‪ ،‬وَ أ َْﺷﻴَﺎ ًء َﻛﺜِﲑَ ةً‪ ،‬وَ ﻫَ ﺬَ ا ﻻ َﻳﻜُﻮنُ إِﻻ ﺑِﻮُ ﺟُ ﻮ ِد دَﻻﺋ َِﻞ َﺻﺤِ ﻴﺤَ ﺔٍ َﻏ ْ ِﲑ‬
‫وَ اﻹِرْ ِ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٤٢‬‬

‫اﻟﺸﻴﺎﻃِ ِﲔ‪.‬‬
‫ﻛَﻼ ِم ﱠ‬
‫اﻟﺴﺎﺣِ ﺮَ إِﻻ َﺷ ْﻴﻄَﺎنٌ ؛ أ َْي‪ :‬ﻛَﺎﻓِﺮٌ ‪ ،‬ﻓَﻼ إ ِْﺳﻼ َم ﻫُ ﻨَﺎ وَ ﻫَ ﺬَ ا ﻫُ ﻮَ‬
‫‪ -٤‬ﻻ ﻳُﻤْ ِﻜ ُﻦ أَنْ َﳜْﺪُ َم ﱠ‬
‫َﺎﱃ‪﴿ :‬‬
‫َﺎت َﻛﺜِﲑَ ٍة ﻗ ََﺎل َﺗﻌ َ ٰ‬
‫ﻇَﺎﻫِ ﺮُ اﻟﻘُﺮْ آ ِن ِﰲ آﻳ ٍ‬
‫اﻟﺸ ْﻴﻄَﺎنُ ‪،‬‬
‫َﲆ اﻟﺴﱠ ﺎﺣِ ﺮِ ﻫُ ﻮَ ﱠ‬
‫﴾ ]اﻟﺸﻌﺮاء‪[٢٢٢ ،٢٢١ :‬؛ ﻓَﺎﻟﺬِ ي َﻳ َﺘﻨَﺰﱠ ُل ﻋ َ ٰ‬
‫اﳉﻦﱢ ُﻛﻔﱠﺎرٌ ‪ ،‬وَ إِنْ َ ْﱂ َﻳ ُﻜ ْﻦ َﺷ ْﻴﻄَﺎ ًﻧﺎ َﻓﻬُﻮَ ﺟِ ﻨ ﱞﱢﻲ ﻏ ْ َُﲑ‬
‫ﺖ أَنﱠ ﻋ ﱠَﺎﻣ َﺔ َﺷﻴَﺎﻃِﲔِ ِ‬
‫وَ ﻗَﺪْ َﻋﻠِﻤْ َ‬
‫َﲆ اﻟ ُﻜﻔْﺮِ َﺷﺄْنَ‬
‫ِﺎﻹ ْﺳﻼ ِم ﻣَﻊَ َﺑﻘَﺎ ِﺋ ِﻪ ﻋ َ ٰ‬
‫َﲆ اﻹ ِْﺳﻼمِ‪ ،‬وَ ﻗَﺪْ َﻳﻜُﻮنُ ُﻣﺘَﻈَﺎﻫِ ﺮً ا ﺑ ِ‬
‫ﻣ ُْﺴﺘَﻘِﻴ ٍﻢ ﻋ َ ٰ‬
‫ا ُﳌﻨَﺎﻓِﻘِ ﲔَ ‪.‬‬
‫ﻮﺳﲔَ‬
‫َﲆ اﳌَﻤْ ُﺴ ِ‬
‫اﻟﺮاﻗِﲔَ ﻋ َ ٰ‬
‫اﻟﺸﻴَﺎﻃِﲔِ ﻋِ ﻨْﺪَ ﱠ‬
‫وَ إِ ْذ ُﻧﻘَﺮﱢ رُ ﻫَ ﺬَ ا ﻓَﻼ ﻣ َ ﱢُﱪ َر َأﺑَﺪً ا ﻟِ َﻘﺒُﻮلِ ﻛَﻼ ِم ﱠ‬
‫َﲑ ِﻫ ْﻢ‪.‬‬
‫وَ ﻏ ْ ِ‬
‫‪            ‬‬
‫‪   ‬‬
‫ُﺳﺆَ ٌال‪ :‬ﻛ ََﲈ َﺗ ْﻌﻠَﻤُ ﻮنَ َﻓﺈِنﱠ َﻛﺜِﲑًا ﻣِ َﻦ اﻟﻨﱠﺎسِ ُﻳﻌَﺎﻧُﻮنَ ِﻣﻦْ َأﻣْﺮَ اضٍ ﻻ َﳚِﺪُ ونَ ﳍَ َﺎ‬
‫َﺎب اﷲِ ﻣِ ﻦْ‬
‫ﲪ َﻠ ِﺔ ِﻛﺘ ِ‬
‫َﺎب اﷲ‪ ،‬وَ إ َ ِٰﱃ أَﻫْ ﻞِ اﻟ ِﻌ ْﻠﻢِ‪ ،‬وَ ْﺑﻌ َُﺾ َ َ‬
‫ﻋِﻼﺟً ﺎ ِﻃﺒﱢ ﻴﺎ‪َ ،‬ﻓ َﻴﻠْﺠَ ﺄُونَ ِ إ َ ٰﱃ ِﻛﺘ ِ‬
‫اﻟﴩ ِﻋ ﱠﻴ ِﺔ ﻟِﻌِﻼﺟِ ﻬِ ﻢْ ‪ ،‬وَ ﻗَﺪْ َﻳﻜُﻮ ُن َﻣﻜَﺎنُ‬
‫ِﺎﻟﺮﻗَﻰٰ ﱠ ْ‬
‫ﻼح ﻟ َ ِْﲑﻗُﻮﻫُ ﻢْ ﺑ ﱡ‬
‫اﻟﺼ ِ‬
‫أَﻫْ ﻞِ اﻟ ﱠﺘﻘْﻮَ ىٰ وَ ﱠ‬
‫ﻒ‬
‫ُوﺳﻬِ ﱢﻦ أَوْ ُﺻﺪُ ورِ ﻫِ ﻦﱠ‪ ،‬أَوْ أَ ﻳْﺪِ ﳞِ ﱠﻦ أَوْ أَرْ ﺟُ ﻠِﻬِ ﻦﱠ‪ ،‬ﻓَﻬَ ْﻞ َﳚُﻮزُ ﻛ َْﺸ ُ‬
‫اﻟﻮَ ﺟَ ِﻊ ﻟِ ْﻠﻨ َﱢﺴﺎ ِء ِﰲ رُ ء ِ‬
‫ﻒ ِﻟﻠ َْﻤ ْﺮ َأ ِة ﻋِ ﻨْﺪَ‬
‫اﻟﴬورَ ةِ؟ وَ ﻣَﺎ ﺣُ ﺪُ و ُد اﻟﻜ َْﺸ ِ‬
‫ﻷﻣَﺎﻛِﻦِ ﻟِﻠْﻘﺮَ ا َء ِة َﻋ َﻠﻴْﻬَ ﺎ ِﻋﻨْﺪَ ﱠ ُ‬
‫ﻫَ ﺬِ ِه ا َ‬
‫اﻟﻘِ ﺮَ اءَةِ ؟‪.‬‬
‫ﻼج ﻫَ ِ ِﺬه‬
‫اﻟﴩ ِﻋﻴﱠﺔِ‪ ،‬رَ ﺟَ ﺎ َء َﻧ ْﻔ ِﻊ اﳌ ُْﺴﻠِﻤِ ﲔَ ‪ ،‬وَ ﻋِ ِ‬
‫اب‪ :‬ﻳ َُﺴ ﱡﻦ َﺗ َﻌﻠﱡﻢُ اﻟﺮﱡ ْﻗﻴَ ِﺔ ﱠ ْ‬
‫اﳉَ ﻮَ ُ‬
‫اﻟﺸﻔَﺎ ُء اﻟﻨﱠﺎﻓِﻊُ ا ِ ُﳌﻔﻴﺪُ ‪ ،‬وَ َﻟ ِﻜ ْﻦ ﻻ َﳚُﻮزُ‬
‫َﺎب اﷲ ﻫُ ﻮَ ﱢ‬
‫اﻷَﻣْﺮَ اضِ اﳌ ُْﺴﺘَﻌ ِْﺼﻴَﺔِ‪ ،‬وَ ﻷَنﱠ ِﻛﺘ َ‬
‫ﳾء‬
‫ﻟِﻠْﺮﱡ ﺟُ ﻞِ اﻷَﺟْ ﻨَﺒِﻲﱢ َأ ْن ﻳَﻤَ ﱠﺲ َﺷ ْﻴﺌًﺎ ِﻣ ْﻦ ﺟَ َﺴﺪِ اﳌَﺮْ َأ ِة ِﻋﻨْﺪَ اﻟﺮﱡ ْﻗ َﻴﺔِ‪ ،‬وَ ﻻ َﳚُﻮزُ ﳍَ َﺎ إِﺑْﺪَ ا ُء َ ْ ٍ‬
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‫‪١٤٣‬‬ ‫‪ ‬‬

‫‪  ‬‬

‫ِﻚ‬
‫َﺖ ﳏُ ْ َﺘﺠِ َﺒﺔً‪ ،‬وَ َذﻟ َ‬
‫َﺎﻟﺼﺪْ رِ وَ اﻟ ُﻌﻨ ُِﻖ وَ ﻧَﺤْ ﻮِ ِﳘَﺎ‪ ،‬ﺑ َْﻞ َﻳﻘْﺮ ُأ َﻋ َﻠﻴْﻬَﺎ وَ ﻟَﻮْ ﻛَﺎﻧ ْ‬
‫َﴩ ِﲥَﺎ ﻛ ﱠ‬
‫ﻣِ ْﻦ ﺑ َ َ‬
‫َﺎت اﻟﺮﱡ ْﻗ َﻴ َﺔ رَ ﺟَ ﺎ َء أَنْ ُﻳﻌَﺎﳉِ ْ َﻦ ِﲠَﺎ‬
‫ات اﻟﻘَﺎرِ ﺋ ُ‬
‫ْﺚ ﻛَﺎنَ‪ ،‬وَ ﻳُﺴَ ﱡﻦ أَنْ َﺗ َﺘ َﻌﻠﱠﻢَ اﻷ ََﺧﻮَ ُ‬
‫ُﻳﻔِﻴﺪُ ﺣَ ﻴ ُ‬
‫ت‪ ،‬وَ اﷲ َأ ْﻋﻠ َُﻢ)‪.(١‬‬
‫اﻟﻨ َﱢﺴﺎ َء اﳌُﺤْ ﺘ َِﺸ َﲈ ِ‬

‫* * *‬

‫)‪» (١‬اﻟﻠﺆﻟﺆ اﳌﻜﲔ ﻣﻦ ﻓﺘﺎوىٰ اﺑﻦ ﺟﱪﻳﻦ« )ص‪.(٢٢‬‬

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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٤٤‬‬

‫‪      ‬‬

‫‪ -١‬‬
‫‪    ‬‬
‫َب َﺳﻠَﻔِ ﻨَﺎ اﻷَوﱠ ﻟِﲔَ ‪ ،‬وَ َﻟ ِﻜﻨﱠﻬَ ﺎ ﻣِ ﻦْ‬
‫َﻼت ﱂَ ْ َﺗ ُﻜ ْﻦ ِﻣ ْﻦ َدأ ِ‬
‫ﱠﺎس ﺣَ ﻔ ٍ‬
‫ث اﻟﻨ ُ‬
‫َﻟﻘَﺪْ أَﺣْ ﺪَ َ‬
‫ﱠﺎت‪،‬‬
‫َﺖ ﻓِﻴﻪِ اﳌَﺎدﱢ ﻳ ُ‬
‫َﺮات‪ ،‬وَ َﻃﻐ ْ‬
‫َﺎت ﻫَ ﺬَ ا اﻟﺰﱠ ﻣَﻦِ اﻟﺬِ ي رَ اﺟَ ْﺖ ﻓِ ِﻴﻪ ا ُﳌ ْﻨﻜ ُ‬
‫ُﻣ ْﺒﺘَﺪَ ﻋ ِ‬
‫َﻼت اﻟﺰﱠ ارِ اﻵﺛِﻤَ ُﺔ ا ﱠﻟﺘِﻲ ُﺗﻘَﺎ ُم ﺑِﺤُ ﺠﱠ ِﺔ‬
‫ﻬَﻮات‪ ،‬وَ ِﻣ ْﻦ ﺗِ ْﻠﻜُﻢْ ﺣَ ﻔ ُ‬
‫ِ‬ ‫اﻟﺸ‬
‫اﻻﺳﺘَﻤﺘَﺎعُ ﺑِ َﻜﺜِﲑٍ ِﻣ َﻦ ﱠ‬
‫وَ ْ‬
‫ﴏعٍ‪َ ،‬ﻓ َﻴ ْﻜﺜُﺮُ ﻓِﻴﻬَﺎ اﻟﻔ ََﺴﺎدُ‪ ،‬وَ ﻳ ُْﻤﺤَ ٰﻰ ﻓِﻴﻬَ ﺎ‬
‫ِﺷﻔَﺎ ِء اﳌَﺮِ ﻳﺾِ ‪ ،‬وَ إِزَ ا َﻟ ِﺔ ﻣَﺎ أَﱂَ ﱠ ﺑِ ِﻪ ِﻣ ْﻦ َ َ‬
‫َﺎت ا ِ ْﻗﺘ َﺼﺎ ِد ﱠﻳﺔً‪ ،‬وَ ﻣ ََﺴﺎوِ ئَ‬
‫َﺖ أَزَ ﻣ ٍ‬
‫ﻮال ﻃَﺎﺋِ َﻠﺔٌ‪ ،‬ﻃَﺎﳌََﺎ َﺳ ﱠﺒﺒ ْ‬
‫اﻻﺣْ ﺘ َِﺸﺎمُ‪ ،‬وَ ُﺗﻨْﻔ َُﻖ ِﰲ َﺳﺒِﻴﻠِﻬَ ﺎ أ َْﻣ ٌ‬
‫ُﺧ ُﻠ ُﻘ ﱠﻴﺔً‪ ،‬وَ ﻣ ََﻀﺎرا اﺟْ ﺘ َِﲈﻋِ ﻴﱠﺔً ‪.‬‬
‫َﻼﺷ ٰﻰ ﻋِ ﺰﱡ ﻫَ ﺎ!! وَ ﻛَﻢْ‬
‫ُﴎ ْاﳖَﺎرَ ِﺑﻨَﺎؤُ ﻫَ ﺎ‪ ،‬وَ ﺗ َ‬
‫ات ُأﺑِﻴﺪَ ْت!! وَ ﻛَﻢْ ِﻣﻦْ أ َ ٍ‬
‫وَ ﻛَﻢْ ﻣِ ْﻦ ﺛَﺮَ وَ ٍ‬
‫َﻼت اﳌَﺎﺟِ ﻨ َِﺔ؟!‪.‬‬
‫ﳊﻔ ِ‬‫َﺖ ﻣِ ْﻦ ﺟَ ﺮﱠ ا ِء ﻫَ ﺬِ ِه ا َ‬
‫ِﻣ َﻦ َأﻋْﺮَ اضٍ ﻫُ ِﺘﻜ ْ‬
‫ُﻳﻠِﻢﱡ اﳌَﺮَ ُض ﺑِﺎ َﳌﺮ َأةِ‪َ ،‬ﻓ َﻴﺄ ِْﰐ إِ َﻟﻴْﻬَ ﺎ َﺷﻴَﺎﻃِﲔُ اﻟﻨ َﱢﺴﺎءِ‪َ ،‬ﻓ ُﻴﺘَﺎﺟِ ﺮْ نَ ﺑِ َﻌ ْﻘﻠِﻬَ ﺎ‪ ،‬وَ ﻳُﺰَ ﻳﱢﻦﱠ ﳍَ َﺎ أَنﱠ‬
‫َﺎت‬
‫اﺳﺘﻄَﺎ َﻋﺘِ ِﻬ ﱠﻦ َأ ْن ﻳُﺬْ ﻫِ ْﺒ َﻦ ﻫَ ﺬَ ا اﳌَﺮَ َض‪َ ،‬ﻓ َﻴ ْﻄ ُﻠ ْﺒ َﻦ َﻃ َﻠﺒ ٍ‬
‫ﴏ ٌع ﻣِ َﻦ اﳉِ ﻦﱢ‪ ،‬وَ ِﰲ ْ ِ‬
‫ﻣَﺎ دَﻫَ ﺎﻫَ ﺎ َ َ‬
‫ﺎج‬
‫َت َأﻧْﻮَ ا ُﻋﻪُ‪ ،‬وَ ﻣِ َﻦ اﻟﺪﱠ ﺟَ ِ‬
‫َﻳﻌِﺰﱡ وُ ﺟُ ﻮدُﻫَ ﺎ‪ ،‬وَ ُﺗ ْﺜﻘ ُِﻞ ﻛَﺎﻫِ َﻞ زَ وْ ﺟِ ﻬَ ﺎ‪ِ ،‬ﻣ ْﻦ ﺣُ ِ ﱟﲇ َﺗﻌَﺪﱠ د ْ‬
‫ُﺐ َﲨ ًَﻼ أَوْ ﻋِ ﺠْ ًﻼ‪ِ ،‬ﻋﻨْﺪَ ﻣَﺎ َﺗ ْﺄﻧ َُﺲ‬
‫َﺐ َﻓ َﺘ ْﻄﻠ ُ‬
‫َﺎﱃ ِﰲ اﻟ ﱠﻄﻠ ِ‬
‫اف أ َْﺻﻨَﺎﻓًﺎ‪ ،‬وَ ﺗَﺎرَ ًة َﺗ َﺘﻌ َ ٰ‬
‫وَ اﳋِ ﺮَ ِ‬
‫ﻣِ ﻨْﻬُ ﱠﻦ ﺛَﺮْ وَ ًة‪.‬‬
‫َﺎب ﻏَﺎ ِﻟ ِﻴﺔ‬
‫ﳜ َﻠ ْﻌ َﻦ َﻋ َﻠ ْﻴ َﻬﺎ ﻣِ َﻦ اﻟ ﱢﺜﻴ ِ‬
‫وﺳﺎ‪ ،‬وَ َ ْ‬
‫ﳊﻔ ُْﻞ ﻳ َُﺴﻤﱢ ﲔَ اﳌﺮﻳﻀﺔ َﻋﺮُ ً‬
‫َﻓﺈِذَا ُأﻗِﻴﻢَ ا َ‬
‫اﻟﺜﱠﻤَ ﻦِ ‪ ،‬ﻗ َِﺼﲑَ ِة اﻷَﺟَ ﻞِ ‪َ ،‬ﻗﻠِﻴ َﻠ ِﺔ اﻟ َﻐﻨَﺎءِ‪ ،‬ﺛُﻢﱠ ﻳُﺮْ ِﻛ ْﺒ َﻦ ﻫَ ﺬِ ِه اﻟﻌَﺮُ و َس اﳉَﻤَ َﻞ‪ ،‬أَ ِو اﻟﻔَﺤْ َﻞ‪،‬‬
‫َﺎﲏ ا ﱠﻟﺘِﻲ ﺗ َْﺴ َﺘﻬْﻮِ ي‬
‫ُﻮف‪ ،‬وَ ﻳ َِﺼﺤْ َﻦ ﺑِﺎﻷَﻏ ِ‬
‫َﴬ ْﺑ َﻦ ﺑِﺎﻟﺪﱡ ﻓ ِ‬
‫اﻟﺸﻤُ ﻮعَ ‪ ،‬وَ ﻳ ْ ِ‬
‫وَ ﻳُﻮﻗِﺪُ ونَ ﺣَ ﻮْ َﻟ ُﻪ ﱡ‬
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‫‪١٤٥‬‬ ‫‪ ‬‬

‫‪  ‬‬

‫ُﻮف وَ اﻟ ِﻐﻨَﺎءِ‪ ،‬وَ ﺗ َِﺪ ﱡب‬

‫ﺎج ِﻣﻦْ آﺛَﺎرِ اﻟﺪﱡ ﻓ ِ‬
‫ﻳﻀ َﺔ ﻫَ ﺬِ ِه اﻻ ْﺑﺘِﻬَ ُ‬
‫ْﱰي اﳌَﺮِ َ‬
‫اﻷَ ْﻓﺌِﺪَ ةَ‪ ،‬وَ ﻫُ ﻨَﺎﻟ َِﻚ َﻳﻌ َ ِ‬
‫ِﰲ ﺟَ َﺴﺪِ ﻫَ ﺎ ﻧ َْﺸﻮَ ُة اﻟ ﻔَﺮَ ِح ِﲠَﺬَ ا اﳌِﻬْ ﺮَ ﺟَ ﺎ ِن اﻟ َﻌﻈِﻴﻢِ‪ ،‬وَ َﻟ ِﻜ ﱠﻨﻬَﺎ َﺑﻌْﺪَ ﺑُﺮْ ﻫَ ٍﺔ ﻣِ َﻦ اﻟﺰﱠ ﻣَﻦِ َﻳﻌُﻮ ُد‬
‫ْﺖ‪ ،‬وَ َﻧﻔَﺪَ ﻣَ ﺎ ِﰲ‬
‫َﺎت ﺣَ ﺘﱠﻰٰ ِإذَا َﺧﻮَ ىٰ اﻟ َﺒﻴ ُ‬
‫إِ َﻟﻴْﻬَ ﺎ اﳌَﺮَ ُض‪ ،‬ﻓَﻴَ ﺘَﺪَ رﱠ ُج ِﻋﻔْﺮِ ﻳﺘُﻬَ ﺎ ِﰲ اﻟ ﱠﻄ َﻠﺒ ِ‬
‫ﻳﺾ ﻧَﺤْ َﺒﻪُ‪ ،‬وَ ﺗَﺮَ كَ اﻟﻌُﻴُ ﻮنَ دَاﻣِ ﻴﺔً‪ ،‬وَ اﻟﺪﱢ ﻳَﺎرَ ﺑ ََﻼﻗِ ﻊَ ‪ ،‬وَ َﺻﺪَ َق اﻟﻘَﺎﺋِ ُﻞ‪:‬‬
‫َﴣ اﳌَﺮِ ُ‬
‫ْﺐ‪ ،‬ﻗ َ ٰ‬
‫ﳉﻴ ِ‬
‫ا َ‬
‫اﻟ ُﻌــــﺮْ ُس وَ اﳌَــــ ْﺄﺗَﻢُ ُﺛــــﻢﱠ اﻟــــﺰ ُﱠار‬ ‫ﺛَﻼﺛَــــ ٌﺔ ﺗ َْﺸــــﻘَﻰٰ ِﲠِــــﻦﱠ اﻟــــﺪﱢ ﻳ َُﺎر‬

‫ﳊﻔ َْﻞ ﻷَﻏْﺮَ اضِ‬

‫ِﻒ ِﻋﻨْﺪَ ﻫَ ﺬَ ا اﳊَﺪﱢ ‪ ،‬ﺑ َْﻞ ﻣِﻦَ اﻟﻨ َﱠﺴﺎ ِء ﻣَﻦْ َﻳﺘﱠﺨِﺬْ نَ ﻫَ ﺬَ ا ا َ‬
‫وَ َﻟﻴ َْﺖ اﻷَﻣْﺮَ َﻳﻘ ُ‬
‫ات وَ َﻛﺜِﲑٍ ِﻣﻦَ‬
‫ِﺎﻟﺸﻬَﻮَ ِ‬
‫ﻟﻼﺳﺘِﻤْ ﺘَﺎ ِع ﺑ ﱠ‬
‫اﻟﺮﺟَ ُﺎل ِﴎا‪ ،‬وَ ﺟَ ﻬْﺮً ا ْ‬
‫ﳚﺘَﻤِ ﻊُ اﻟ ﱢﻨ َﺴﺎ ُء وَ ﱢ‬
‫ﴍﻳﻔَﺔٍ‪ْ َ ،‬‬
‫َﲑ َ ِ‬
‫ﻏِْ‬
‫ﻹﻓ ِْﻚ وَ اﻟﺘ ْﱠﻀﻠِﻴﻞِ ‪ .‬اﻫـ)‪ُ (١‬ﳐْﺘ َ ً‬
‫َﴫا‪.‬‬ ‫ﺎب َأ ْﻋﻈَﻢُ ‪ ،‬ﻓﻴﺎ ﷲ ﻣِ َﻦ ا ِ‬
‫ات‪ ،‬وَ ِﰲ َذﻟ َِﻚ َﻳﻜُﻮنُ اﳌ َُﺼ ُ‬
‫اﻟ ﱠﻠﺬﱠ ِ‬
‫ْﺐ‪.‬‬
‫ْﺖ‪ :‬وَ ﻫَ ﺬِ ِه ﻃَﺮِ ﻳ َﻘ ٌﺔ ُﳏ َﺮﱠ ﻣَ ﺔٌ ﺑِﻼ َأ ْدﻧ َٰﻰ رَ ﻳ ٍ‬
‫ُﻗﻠ ُ‬
‫‪     ‬‬ ‫‪ -٢‬‬
‫‪   ‬‬
‫اﻟﺼﺎرِ عِ‪َ ،‬ﻓ ُﻴ َﻠﺒﱢﻲ َﻟ ُﻪ َﲨِﻴﻊَ‬
‫ِﺎﺳ ِ ْﱰ َﺿﺎ ِء اﳉِ ﻨﱢﻲﱢ ﱠ‬
‫وَ ِﰲ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ ِﺔ َﻳﻘُﻮ ُم ا ُﳌﻌَﺎﻟ ُِﺞ ﺑ ْ‬
‫َﲑﻫَ ﺎ‬
‫ﴍ َب دُﺧﺎنٍ‪ ،‬أَوْ ﻏ ْ ِ‬
‫ﺐ‪ ،‬أَوْ ُ ْ‬
‫ُﺐ ِﻣ ْﻨ ُﻪ َذﺑ َْﺢ ﺣَ ﻴَﻮانٍ‪ ،‬أَوْ ُﻟﺒ َْﺲ ذَﻫَ ٍ‬
‫َﻃ َﻠﺒَﺎ ِﺗﻪِ‪َ ،‬ﻓﺄَﺣْ ﻴَﺎﻧًﺎ َﻳ ْﻄﻠ ُ‬
‫ْﺖ ﻫَ ﺬَ ا ﻛَﺜِﲑً ا‪.‬‬
‫ﻷﻣُﻮرِ اﳌُﺤَ ﺮﱠ َﻣﺔِ‪ ،‬وَ ﻗَﺪْ رَ َأﻳ ُ‬
‫ِﻣ َﻦ ا ُ‬
‫ﻮر‪:‬‬
‫َﺐ َﲢْﺮِ ﻳ ِﻢ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ ِﻘَﺔ ‪ -‬وَ اﷲ َأ ْﻋﻠَﻢُ ‪ -‬ﻋِ ﺪﱠ ُة أُﻣُ ٍ‬
‫وَ َﺳﺒ ُ‬
‫َﲆ ُﻇﻠ ِ ِْﻤﻪ‪.‬‬
‫أ ‪ِ -‬إﻋَﺎ َﻧ ُﺔ اﻟﻈﱠﺎﱂِ ِ ﻋ َ ٰ‬
‫َﴩ ُب د َُﺧﺎﻧًﺎ‪ ،‬أ َْو ﻣﺎ‬
‫اﳉﻨﱢﻲﱢ ِﰲ َﻣﻌ ِْﺼ َﻴ ِﺔ اﷲ‪ ،‬ﻛَﺮَ ﺟُ ﻞٍ ﻳَ ْﻠﺒ َُﺲ ذَﻫَ ﺒًﺎ‪ ،‬وَ ﻳ ْ َ‬
‫ب ‪ -‬ﻃَﺎ َﻋ ُﺔ ِ‬
‫ِﻚ‪.‬‬
‫َﺷﺎﺑَﻪ َذﻟ َ‬
‫اﳉ ﱢﻨ ﱠﻲ ُﻃ ْﻐﻴَﺎﻧًﺎ وَ ُﻛﻔْﺮً ا وَ ُﻋﺘُﻮا وَ ﲤَ َﺮﱡ دًا‪ ،‬وَ ﻏَﺎ ِﻟﺒًﺎ َﻣﺎ‬
‫َﺎت ﺗَﺰِ ﻳﺪُ ِ‬
‫ﺟـ ‪َ -‬ﺗ ْﻠﺒِ َﻴ ُﺔ ﻫَ ﺬِ ِه اﻟﺮﱠ َﻏﺒ ِ‬
‫)‪» (١‬ﻛﺸﻒ اﻟﺴﺘﺎر« )‪.(١٦٤‬‬
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‫‪         ‬‬

‫‪       ‬‬ ‫‪١٤٦‬‬

‫ات وَ ﻣَﺮﱠ ٍات‪.‬‬

‫ﻳﺾ ﻣَﺮﱠ ٍ‬
‫ُﺚ اﳉِ ﻨﱢﻲﱡ ﻋَﻬْﺪَ ُه َﻣ َﻌﻬُﻢْ ‪ ،‬وَ ُﻳﻌَﺎوِ ُد اﳌَﺮِ َ‬
‫َﻳ ْﻨﻜ ُ‬
‫‪      ‬‬ ‫‪ -٣‬‬
‫‪   ‬‬
‫اج‬
‫ﻻﺳﺘِﺨْ ﺮَ ِ‬
‫ﺎﺣﺮٌ ‪ ،‬ﻓَﻴَ ْﺴ َﺘﻌِﲔُ ﺑِﺎﳉِ ﻨﱢﻲﱢ اﻟﺬِ ي َﳜْﺪُ ُﻣﻪُ؛ ْ‬
‫وَ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ ﻻ َﻳﻘُﻮ ُم ِﲠَﺎ إﻻ َﺳ ِ‬
‫َﻒ ﻓَﻼ ﻳ َْﺴ َﺘﻄِﻴﻊُ‪ ،‬وَ أَﺣْ ﻴَﺎﻧًﺎ‬
‫اﻟﺴﺎﺣِ ﺮِ أ َْﺿﻌ َ‬
‫اﻟﺼﺎرِ ِع ﻟِﻠْﻤَ ﺮِ ﻳﺾِ ‪َ ،‬ﻓﺄَﺣْ ﻴَﺎﻧًﺎ َﻳﻜُﻮنُ ﺟِ ﻨﱢﻲﱡ ﱠ‬
‫اﳉِ ﻨﱢﻲﱢ ﱠ‬
‫ِﺎﳉﻦﱢ ‪.‬‬
‫اﻻﺳ ِﺘﻌَﺎﻧَﺔِ ﺑ ِ‬
‫َﺎب َﲢْﺮِ ﻳﻢِ ْ‬
‫َﻳﻜُﻮنُ َأﻗْﻮىٰ َﻓﻴ َْﺴ َﺘﻄِﻴﻊُ‪ ،‬وَ ﻗَﺪْ ﻗَﺪﱠ ْﻣﻨَﺎ أ َْﺳﺒ َ‬
‫‪    ‬‬ ‫‪ -٤‬‬
‫‪   ‬‬
‫اﳉﻦﱢ ؛‬
‫اﻟﺼﺎرِ ع ﺑ َِﺴﻴﱢﺪِ ِه ﻣِ َﻦ ِ‬
‫َﲆ اﳉِ ﻨﱢﻲﱢ ﱠ‬
‫ﻹﻗ َْﺴﺎ ِم ﻋ َ ٰ‬
‫اﻟﺴﺎﺣِ ﺮُ ﺑِﺎ ِ‬
‫وَ ِﰲ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ ِﺔ َﻳﻘُﻮ ُم ﱠ‬
‫اﻟﺴﻴﱢﺪُ وَ اﳌ َُﺴﻮدُ‪ ،‬وَ ﻣِ ﻨْﻬُ ُﻢ‬
‫ِﻴﻒ‪ ،‬وَ ﻣِ ﻨْﻬُ ُﻢ ﱠ‬
‫اﻟﻀﻌ ُ‬
‫ﻷَنﱠ اﳉِ ﻦﱠ َﻗﺒَﺎﺋِ ُﻞ وَ ﻋ ََﺸﺎﺋِ ُﺮ‪ ،‬ﻓَﻤِ ﻨْﻬُ ُﻢ اﻟﻘَﻮِ يﱡ وَ ﱠ‬
‫اﻟﺼﺎرِ ِع وَ َذﻟ َِﻚ ﺑِﻤُ َﺴﺎﻋَﺪَ ِة‬
‫َﲆ َﻗﺒِﻴ َﻠ ِﺔ اﳉِ ﻨﱢﻲﱢ ﱢ‬
‫اﻟﺴﺎﺣِ ﺮُ ﺑﺎﻟ ﱠﺘﻌَﺮﱡ ِف ﻋ َ ٰ‬
‫ﳊﻘِﲑُ ‪َ ،‬ﻓ َﻴﻘُﻮ ُم ﱠ‬
‫اﻟ َﻌﻈِﻴﻢُ وَ ا َ‬
‫ﺎف‬
‫َﲆ اﳉِ ﻨﱢﻲﱢ ﺑِ َﻌﻈِﻴ ِﻢ ﻫَ ﺬِ ِه اﻟ َﻘﺒِﻴﻠَﺔِ وَ َﺳ ِﻴﱢﺪﻫَ ﺎ‪َ ،‬ﻓﻴَﺨَ ُ‬
‫ِﻠﺴ ِﺎﺣ ِﺮ‪ ،‬ﺛُﻢﱠ ُﻳﻘ ِْﺴﻢُ ﻋ َ ٰ‬
‫اﳉِ ﻨ ﱢﱢﻲ اﳌ َُﺴ ِﺎﻋﺪِ ﻟ ﱠ‬
‫ﳜﻔ َٰﻰ‪.‬‬
‫اﻟﴩكِ ﻣَ ﺎ ﻻ َ ْ‬
‫ِاﳉﻨﱢﻲﱡ وَ َﳜْﺮُ ُج‪ ،‬وَ ﻫَ ﺬَ ا ﻓِﻴ ِﻪ ﻣِ َﻦ ﱢ ْ‬
‫‪     ‬‬
‫‪   ‬‬
‫‪ ‬‬ ‫‪ -٥‬‬
‫‪   ‬‬
‫اﻟﴩكِ ‪ ،‬ﺛُﻢﱠ‬
‫ب إ َ ِٰﱃ رُ ؤَ َﺳﺎءِ ﻫَ ِﺬ ِه اﻟ َﻘﺒِﻴﻠَﺔِ ﺑِ َﺄﻧْﻮَ ا ٍع ُﻣ َﻌ ﱠﻴ َﻨ ٍﺔ ﻣِ َﻦ ﱢ ْ‬
‫َﻳﻘُﻮ ُم اﻟﺴﱠ ﺎﺣِ ﺮُ ﺑِﺎﻟ ﱠﺘﻘَﺮﱡ ِ‬
‫َﴫعَ ﻫَ ﺬَ ا اﻷَدَ ﻣِﻲﱠ َﻓ َﻴﻘُﻮﻣُﻮنَ ﺑ َِﺴﺠْ ﻨِ ِ ﻪ‪.‬‬
‫ُﺐ ﻣِ ﻨْﻬُ ﻢْ َﺳﺠْ ﻦَ ﻫَ ﺬَ ا اﳉِ ﻨﱢﻲﱢ ﺣَ ﺘﱠﻰٰ ﻻ ﻳ ْ َ‬
‫َﻳ ْﻄﻠ ُ‬
‫‪      ‬‬
‫‪  ‬‬ ‫‪ -٦‬‬
‫‪    ‬‬
‫اﻟﴩكَ ﻓِﻴﻬَﺎ َأ ْﻋ َﻈ ُﻢ‪.‬‬
‫اﻟﺴﺎﺑِ َﻘﺔِ‪ ،‬وَ َﻟ ِﻜ ﱠﻦ ﱢ ْ‬
‫ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ ﻣِ ﺜ َْﻞ اﻟﻄﱠﺮِ ﻳﻘَﺔِ ﱠ‬
‫‪   ‬‬
‫‪   ‬‬ ‫‪ -٧‬‬
‫‪  ‬‬
‫اﻟﴩكَ ﻓِﻴﻬَ ﺎ ﻳَ ﻜُﻮنُ َأ ْﻋﻈ ََﻢ‪ ،‬وَ ﻟَﻮْ ﻻ َﺧ ْﺸﻴَﺔُ‬
‫وَ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ ِﻣﺜ َْﻞ َﺳﺎﺑِ َﻘ َﺘﻴْﻬَ ﺎ‪ ،‬وَ َﻟ ِﻜ ﱠﻦ ﱢ ْ‬
‫ُﻮﳖَﺎ‪،‬‬
‫ﱠﻼﺳﻢَ ا ﱠﻟﺘِﻲ ﻳ َْﺴﺘَﺨْ ﺪِ ﻣ َ‬
‫ْﺖ اﻟﻄ ِ‬
‫ﴍﺣً ﺎ ُﻣﻔ ﱠَﺼ ًﻼ‪ ،‬وَ َﻛ َﺘﺒ ُ‬
‫َﴩﺣْ ُﺖ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ َﺔ َ ْ‬
‫اﻟ ِﻔ ْﺘ َﻨ ِﺔ ﻟ َ َ‬
 ‫‪١٤٧‬‬

‫‪١٤٧‬‬ ‫‪ ‬‬

‫‪  ‬‬

‫ف‬
‫ﻴﻚ أَنْ َﺗﻌْﺮِ َ‬
‫اﻻﺳﺘِﻌَﺎ َﻧ ِﺔ وَ ﻏ َْﲑِﻫَ ﺎ؛ وَ َﻟ ِﻜ ْﻦ َﻳﻜْﻔِ َ‬
‫ﻃ َﻦ ْ‬
‫اﻟﴩ ِك ﻓِﻴَﻬَ ﺎ‪ ،‬وَ ﻣَﻮَ ا ِ‬
‫وَ َﺑ ﱠﻴﻨ ُْﺖ ﻣَﻮَ اﻃِ َﻦ ﱢ ْ‬
‫ﴍ ِﻛﻪِ‪ ،‬وَ ﻫَ ﺬَ ا‬
‫أَنﱠ أ ﱠَي ِﺟﻨ ﱟﱢﻲ ﻻ َﳜْﺪُ مُ ِإﻧ ِْﺴﻴﺎ ﻣَﻬْ َﲈ َﺻﻐُﺮَ َﺷ ْﺄ ُﻧﻪُ؛ إِﻻ َﺑﻌْﺪَ ﻣَﺎ ﻳَ َﺘ َﺄﻛﱠﺪُ ﻣِ ْﻦ ِ ْ‬
‫اﻟﴩكُ رُ ﺑ َﱠﲈ َﻳﻜُﻮنُ َﻇﺎﻫِ ﺮً ا‪ ،‬وَ رُ ﺑ َﱠﲈ ﻻ َﻳﻜُﻮنُ ﻇَﺎﻫِ ﺮً ا‪ ،‬ﺑ َْﻞ َﻳﻜُﻮنُ َﻣ ْﺒﺜُﻮ ًﺛﺎ ِﰲ ِﺗﻠ َْﻚ اﻟﻌَﺰَ ِ اﺋﻢِ‬
‫ﱢْ‬
‫اﻟﺴﺎﺣِ ﺮِ اﳋَﺎ ِد ِم ﻟَﻪُ ‪.‬‬
‫ﻷ ْﻓﻌَﺎلِ ا ﱠﻟﺘِﻲ َﻳ ْﻄ ُﻠﺒُﻬَ ﺎ اﳉِ ﻨﱢﻲﱡ ﻣِ َﻦ ﱠ‬
‫ﱠﻼﺳﻢِ‪ ،‬أ َِو ا َ‬
‫وَ اﻟﻄ ِ‬
‫اﻟﺴﺎﺣِ ﺮِ أَنﱠ اﻟﻌَﺰَ اﺋِﻢَ ا ﱠﻟﺘِﻲ َﻳ ْﺄﻣُﺮُ و َﻧ ُﻪ ِﲠَﺎ َﻳﻜُﻮنُ ﻓِﻴﻬَﺎ َﺑﻌ ُْﺾ‬
‫َﲆ ﱠ‬‫َﺗ ْﻨﺒِﻴﻪٌ ‪ِ :‬ﻣ ْﻦ َﺗ ْﻠﺒِﻴﺲِ اﳉِ ﱢﻦ ﻋ َ ٰ‬
‫ْﱰ‬
‫اﻟﺴﺎﺣِ ﺮُ أَنﱠ ﻃَﺮِ ﻳ َﻘ َﺘ ُﻪ َﺻﺤِ ﻴﺤَ ٌﺔ ﻷ ﱠَﳖَﺎ ﻣِ َﻦ اﻟﻘُﺮْ آنِ ‪َ ،‬ﻓ َﻴﻐ َ ﱡ‬
‫َﺎت ِﻣ َﻦ اﻟﻘُﺮْ آنِ‪ ،‬وَ َذﻟ َِﻚ ﻟِ َﻴﻔْﻬَﻢَ ﱠ‬
‫آﻳ ٍ‬
‫ِﻴﻒ اﳉِ ﻨ ﱢﱢﻲ‬
‫َﲑ ﻫَ ِ ِﺬه‪َ :‬ﻛﻄَﺮِ ﻳ ِﻘَﺔ َﺗ ْﻜﺘ ِ‬
‫اﳌ ِْﺴﻜِﲔُ ‪ ،‬وَ ﻳ َْﺴﺘَﻤْ ِﺴ ُﻚ ِﲠَﺎ‪ ،‬وَ ﻫُ ﻨَﺎكَ ﻃُﺮُ ٌق َﻛﺜِﲑَ ٌة ﻏ ْ ُ‬
‫ْﺖ ﻣَ ﺎ‬
‫ْﺖ َﻋﻨْﻬَﺎ َﺻﻔْﺤً ﺎ‪ ،‬ﻷ ﱠَﳖَﺎ ﺗَﺪْ ُﺧ ُﻞ َﲢ َ‬
‫َﴐﺑ ُ‬
‫ﻏَﲑِﻫَ ﺎ أ ْ َ‬
‫وَ ْاﺳ ِﺘﻨْﻄَﺎ ِﻗﻪِ‪ ،‬وَ ﻃَﺮِ ﻳ ِﻘَﺔ اﻟﻌَﻬْﺪِ ‪ ،‬وَ ْ‬
‫َﻬِﻲ ﺣَ ﺮَ ٌام‪.‬‬
‫ﴍ ٍك أَوْ ُﳏ َﺮﱠ ٍم ﻓ َ‬
‫ﻋَﲆ ِ ْ‬
‫َﻜُﻞ ﻃَﺮِ ﻳ َﻘ ٍﺔ ﺗ َْﺸﺘَﻤِ ُﻞ َ ٰ‬
‫ﻗَﺪﱠ ْﻣﻨَﺎهُ‪ ،‬وَ ﺑِﺎﳉُﻤْ َﻠ ِﺔ ﻓ ﱡ‬

‫* * *‬
 ١٤٨

         

          ١٤٨

 

 

              
 

  *     *
  *     *
  *     *
  *     *
  *
 ١٤٩

١٤٩        

   

 
 ‫‪١٥٠‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٥٠‬‬

‫‪ ‬‬
‫‪  ‬‬
‫‪    ‬‬

‫اﻟﺴﺤْ ﺮِ ؛ ﻣِ ﻦْ‬
‫َﺎﱃ ‪ِ -‬ﰲ ﻫَ ﺬَ ا اﻟﻔ َْﺼﻞِ ‪ :‬ﺣَ ﻮْ َل َأﻧْﻮَ ا ِع ﱢ‬
‫ﷲ َﺗﻌ َ ٰ‬
‫ف َﻧ َﺘ َﻜﻠﱠﻢُ ‪ -‬إِنْ َﺷﺎ َء ا ُ‬
‫َﺳﻮْ َ‬
‫اﻟﺴﻨﱠ ِﺔ وَ اﻷَ ْد ِﻋ َﻴ ِﺔ اﳌَﺬْ ﻛُﻮرَِ ة‪.‬‬
‫ِﻼج ﻛ ﱢُﻞ ﻧَﻮْ ٍع ﻣِ َﻦ اﻟﻘُﺮْ آنِ وَ ﱡ‬
‫َﲆ اﳌ َْﺴﺤُ ﻮرِ‪ ،‬وَ ﻋ ِ‬
‫ْﺚ َﺗﺄْﺛِﲑِ ِه ﻋ َ ٰ‬
‫ﺣَ ﻴ ُ‬
‫ُﺼﻮلِ اﻟﱠﺘِ ﻲ‬
‫َﲑ ِه ﻣِ َﻦ اﻟﻔ ُ‬
‫َﺼﻞِ ‪ -‬وَ ﻏ ْ ِ‬
‫َﲆ َأﻧ َﱠﻚ َﺳﺘَﺠِ ﺪُ ِﰲ ﻫَ ﺬَ ا اﻟﻔ ْ‬
‫ﺐ أَنﱠ ُأﻧَﺒﱢ َﻪ ﻋ َ ٰ‬
‫وَ أُﺣِ ﱡ‬
‫ﺎﺻﺔ‪.‬‬
‫ﺎﻻت َﺧ ﱠ ٍ‬
‫ِﻼج ﺣَ ٍ‬
‫ﻼج ‪ -‬أ َْﺷﻴَﺎ ًء ﱂَ ْ َﺗﺜْﺒ ُُﺖ ﺑِﺎﻟﻨﱠﺺِ ﻋَﻦِ اﻟﻨﱠﺒ ﱢِﻲ ﷺ ِﰲ ﻋ ِ‬
‫َﺗ َﺘ َﻌﻠ ُﱠﻖ ﺑِﺎﻟﻌِ ِ‬
‫اﻟﺴ ِﻨﱠﺔ‪.‬‬
‫َﺖ ِﰲ اﻟﻘُﺮْ آنِ وَ ﱡ‬
‫َﺎﻣﱠ ﺔ َﺛ َﺒﺘ ْ‬
‫ْﺖ ﻗَﻮَ اﻋِ ﺪَ ﻋ ٍ‬
‫وَ ﻟَﻜِ ﻨﱠﻬَ ﺎ َﺗﻨْﺪَ رِ ُج َﲢ َ‬
‫َﺎت ﻣِ ْﻦ ُﺳﻮَ رٍ ُﻣ َﺘﻔَﺮﱢ ٍﻗَﺔ‪.‬‬
‫َﺎب اﷲ‪ ،‬أَوْ آﻳ ٍ‬
‫ﻓَﻤَ ﺜ ًَﻼ‪َ :‬ﺳ َﺘ ِﺠﺪُ ﻋِﻼﺟً ﺎ ﺑِﺂ َﻳ ٍﺔ ِﻣ ْﻦ ِﻛﺘ ِ‬
‫َﺎﱃ‪﴿ :‬‬
‫ْﺖ ﻗَﻮْ ِﻟ ِﻪ َﺗﻌ َ ٰ‬
‫َﻓﻜ ﱡُﻞ ﻫَ ﺬَ ا؛ ﻣُ ﻨْﺪَ رِجٌ َﲢ َ‬
‫﴾ ]اﻹﴎاء‪.[٨٢ :‬‬
‫ُﻮل‪:‬‬
‫َﻓﻤِﻦَ اﻟ ُﻌﻠ ََﲈ ِء ﻣَ ﻦْ َﻳﻘ ُ‬
‫اﻟﴩكِ ‪ ،‬وَ اﻟﻔِ ْﺴ ِﻖ‪،‬‬
‫اﻟﺸ ﱢﻚ‪ ،‬وَ ﱢ ْ‬
‫اﻟﺸﻔَﺎ ُء اﳌَ ْﻌﻨَﻮِ يﱡ ‪ ،‬أ َْي‪ :‬ﻣِ َﻦ ﱠ‬
‫ِﺎﻟﺸﻔَﺎءِ ﻫُ ﻨَﺎ‪ :‬ﻫُ ﻮَ ﱢ‬
‫ا َﳌﻘ ُْﺼﻮ ُد ﺑ ﱢ‬
‫وَ اﻟﻔُﺠُ ِﻮر‪.‬‬
‫ُﻮل‪:‬‬
‫وَ ِﻣﻨْﻬُ ﻢْ ﻣَ ﻦْ َﻳﻘ ُ‬
‫ﴘ َﻣﻌًﺎ‪.‬‬
‫واﳊ ﱢ ﱡ‬
‫اﻟﺸﻔ َُﺎء ا َﳌﻌَﻨﻮِ ﱡي ِ‬
‫ﺑَﻞِ ا َﳌﻘ ُْﺼﻮدُ ‪ :‬ﱢ‬
‫َﺎب‪:‬‬
‫آﺧﺮُ أَوْ َﺿ ُﺢ ِﻣ ْﻦ ﻫَ ﺬَ ا وَ َأﻗْﺮَ ُب‪ ،‬ﺑ َْﻞ ﻫُ ﻮَ اﻟﻌُﻤْ ﺪَ ُة ِﰲ ﻫَ ﺬَ ا اﻟﺒ ِ‬
‫ِﻴﻞ َ‬
‫وَ ﺛَﻢﱠ دِ ﻟ ٌ‬
‫ﻮل اﷲِ ﷺ د ََﺧ َﻞ َﻋ َﻠﻴْﻬَ ﺎ وَ اﻣْﺮَ َأ ًة ُﺗﻌَﺎﳉِ ُﻬَ ﺎ وَ ﺗَﺮْ ﻗِﻴ َﻬﺎ‪،‬‬
‫َﻓﻌَﻦْ ﻋَﺎﺋ َِﺸ َﺔ ل‪ :‬أَنﱠ رَ ُﺳ َ‬
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‫‪١٥١‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫َﺎب اﷲِ«)‪.(١‬‬
‫َﺎﳉﻴﻬَ ﺎ ﺑ ِ ِﻜﺘ ِ‬
‫َﺎل ﷺ‪» :‬ﻋ ِ‬
‫َﻓﻘ َ‬
‫ﺺ‬
‫ﻳﺚ ﻟَﻮَ ﺟَ ﺪْ ﱠت أَنﱠ اﻟﻨﱠﺒ ﱠِﻲ ﷺ ﻋَﻤﱠ ﻢَ وَ ﱂَ ْ ُﳜ ﱢَﺼ ْ‬
‫َﻓﻠَﻮْ َأ ْﻣ َﻌﻨ َْﺖ اﻟﻨﱠﻈَﺮَ ِﰲ ﻫَ ﺬَ ا اﳊَﺪِ ِ‬
‫َﺎت ُﻣ َﻌ ﱠﻴ َﻨﺔً‪ ،‬أَوْ ُﺳﻮَ رً ا ُﳏ َﺪﱠ َد ًة‪.‬‬
‫آﻳ ٍ‬
‫َﲔ ﺑِﺬَ ﻟ َِﻚ أَنﱠ اﻟﻘُﺮْ آنَ ُﻛ ﱠﻠ ُﻪ ِﺷﻔ ٌَﺎء‪.‬‬
‫َﻓ َﺘﺒ ﱠ َ‬
‫ِب اﻟﻌَﻤَ ِﻠ ﱠﻴ ِﺔ ا ﱠﻟ ﺘِﻲ ﻇَﻬَ ﺮَ ْت َﻟﻨَﺎ ﻣِ ﺮَ ارً ا وَ َﺗﻜْﺮَ ارً ا‪ :‬أَنﱠ اﻟﻘُﺮْ آنَ َﻟﻴ َْﺲ ﻋِ ﻼﺟً ﺎ‬
‫وَ ﻣِﻦَ اﻟﺘﱠﺠَ ﺎر ِ‬
‫ﻸﻣْﺮَ اضِ اﻟﻌ ُْﻀﻮِ ﻳﱠﺔِ َأﻳ ًْﻀﺎ‪.‬‬
‫ِﻼج ﺣَ ﺘﱠﻰٰ ﻟِ َ‬
‫ِﻠﺴﺤْ ﺮِ وَ اﳌ ﱢَﺲ وَ اﳊَﺴَ ﺪِ ﻓَﻘﻂ؛ ﺑ َْﻞ إِ ﱠﻧ ُﻪ ﻋ ٌ‬
‫ﻟ ﱢ‬
‫‪        ‬‬
‫َﺎﱃ ﻟِﻨَﺮْ ﻗ َِﻲ ِﲠَﺎ أ ََﺣﺪَ‬
‫َﺎب اﷲ َﺗﻌ َ ٰ‬
‫ﺎص ِﰲ ﻛ ﱢُﻞ آﻳ ٍَﺔ َﻧﺨْ ﺘَﺎرُ ﻫَ ﺎ ﻣِ ْﻦ ِﻛﺘ ِ‬
‫ﻻﺑُﺪﱠ ﻣِ ْﻦ َدﻟِﻴﻞٍ َﺧ ﱟ‬
‫َﺺ ﺛَﺎﺑ ٌِﺖ أَنﱠ اﻟﻨﱠﺒ ﱠِﻲ ﷺ رَ ﻗَﻰٰ ِﲠَﺬِ ِه اﻵﻳَﺔِ ﻫَ ﺬَ ا‬
‫ﱠﻒ ﺣَ ﺘﱠﻰٰ َﻳﺄْﺗِﻴَﻨَﺎ ﻧ ﱞ‬
‫ﴇ‪ ،‬أَوْ َﻧﺘَﻮَ ﻗ َ‬
‫اﳌَﺮْ َ ٰ‬
‫ﻳﺾ‪.‬‬
‫اﳌَﺮِ َ‬
‫‪     ‬‬
‫ﻴﺢ ﻣ ُْﺴﻠِ ﻢٍ «‪ :‬أَنﱠ‬
‫َﺖ ِﰲ » َﺻﺤِ ِ‬
‫ﱠﺒﻲ ﷺ ﻗَﺎﻋِﺪَ ًة ﻋَﺎ ﱠﻣ ًﺔ ﻟِﻜ ﱢُﻞ رُ ْﻗ َﻴﺔٍ؛ َﻓﻘَﺪْ َﺛﺒ َ‬
‫َﻟﻘَﺪْ وَ َﺿﻊَ اﻟﻨ ﱡ‬
‫ﻮل اﷲِ ِإﻧﱠﺎ ُﻛﻨﱠﺎ ﻧَﺮْ ﻗِﻲ ِﰲ اﳉَﺎﻫِ ﻠِ ِﻴﱠﺔ‪.‬‬
‫َﺎﺳﺎ ﻗَﺎﻟُﻮا‪ :‬ﻳَﺎ رَ ُﺳ َ‬
‫أُ ﻧ ً‬
‫ﴍﻛًﺎ«)‪.(٢‬‬
‫َﲇ رُ ﻗَﺎﻛُﻢْ ‪ ،‬ﻻ َﺑﺄ َْس ﺑِﺎﻟﺮﱡ ْﻗﻴَﺔِ ﻣَ ﺎ ْ َﱂ َﺗ ُﻜﻦْ ِ ْ‬
‫َﻓﻘ ََﺎل‪» :‬اﻋْﺮِ ُﺿﻮا ﻋ َ ﱠ‬
‫َﲑ ِﳘَﺎ‪،‬‬
‫اﻷ ْد ِﻋ َﻴﺔِ‪ ،‬أَوْ ﻏ ْ ِ‬
‫اﻟﺴﻨﱠﺔِ أَوِ َ‬
‫ﻳﺚ َﻧﺄ ُْﺧﺬُ ﺟَ ﻮَ ازَ اﻟﺮﱡ ْﻗ َﻴ ِﺔ ﺑِﺎﻟﻘُﺮْ آ ِن أَوِ ﱡ‬
‫َﻓ ِﻤ ْﻦ ﻫَ ﺬَ ا اﳊَﺪِ ِ‬
‫ﴍ ٍك‪.‬‬
‫َﲆ ِ ْ‬
‫أَوْ ﺣَ ﺘﱠﻰٰ ِﻣ َﻦ اﻟﺮﱡ ﻗَﻰٰ اﳉَﺎﻫِ ِﻠ ﱠﻴ ِﺔ ﻣَﺎﱂَ ْ َﲢﺘَﻮِ ﻋ َ ٰ‬

‫)‪ (١‬ﺣﺴﻦ‪ :‬رواه اﺑﻦ ﺣﺒﺎن )‪ :٦٠٩٧‬إﺣﺴﺎن( ﺑﺴﻨﺪ ﺣﺴﻦ وﻟﻪ ﺷﺎﻫﺪ ﻣﻮﻗﻮف ﻋﲆٰ أﰊ ﺑﻜﺮ اﻟﺼﺪﻳﻖ س‪ ،‬رواه ﻣﺎﻟﻚ‬
‫)‪ ،(٩٤٣ /٢‬واﻟﺒﻴﻬﻘﻲ )‪ ،(٣٤٩ /٩‬وﺻﺤﺤﻪ اﻷﻟﺒﺎﲏ ﰲ "اﻟﺼﺤﻴﺤﺔ÷ ﺑﺮﻗﻢ )‪.(١٩٣١‬‬
‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬رواه ﻣﺴﻠﻢ‪ ،‬ﰲ ﻛﺘﺎب اﻟﺴﻼم )‪ (٦٤‬اﻟﻨﻮوي )‪.(١٨٧ /١٤‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٥٢‬‬

‫‪   ‬‬

‫‪     ‬‬

‫﴿‬

‫﴾ ]اﻟﺒﻘﺮة‪.[١٠٢ :‬‬
‫ﻮل اﷲ ﷺ‪:‬‬
‫وَ ﻋَﻦْ ﺟَ ﺎﺑِﺮٍ س ﻗ ََﺎل‪ :‬ﻗ ََﺎل رَ ُﺳ ُ‬
‫ﴎاﻳَﺎهُ‪َ ،‬ﻓ َﺄ ْدﻧَﺎﻫُ ﻢْ ِﻣ ْﻨ ُﻪ ﻣَ ﻨْﺰِ َﻟ ًﺔ َأ ْﻋﻈَﻤُ ﻬُ ﻢْ‬
‫َﺚ َ َ‬
‫َﲆ اﳌَﺎ ِء ﺛُﻢﱠ َﻳ ْﺒﻌ ُ‬
‫ﻴﺲ ﻳ ََﻀﻊُ ﻋَﺮْ َﺷ ُﻪ ﻋ َ ٰ‬
‫»إِنﱠ إ ِِﺑْ ﻠ َ‬
‫ْﺖ َﺷ ْﻴﺌًﺎ‪ ،‬ﻗ ََﺎل‪ :‬ﺛُﻢﱠ‬
‫ُﻮل‪ :‬ﻣَ ﺎ َﺻ َﻨﻌ َ‬
‫ْﺖ ﻛَﺬَ ا وَ ﻛَﺬَ ا‪َ .‬ﻓ َﻴﻘ ُ‬
‫ُﻮل‪َ :‬ﻓ َﻌﻠ ُ‬
‫ِﻓ ْﺘﺘَﺔً ‪َ :‬ﳚِﻲ ُء أَﺣَ ﺪُ ﻫُ ﻢْ َﻓ َﻴﻘ ُ‬
‫ﲔ اﻣْ ﺮَ أ َِﺗﻪ‪ .‬ﻗ ََﺎل‪َ :‬ﻓﻴُﺪْ ﻧِﻴﻪِ ﻣِ ﻨْﻪُ‬
‫ْﺖ َﺑ ْﻴ َﻨ ُﻪ وَ ﺑَ ْ َ‬
‫ُﻮل‪ :‬ﻣَ ﺎ ﺗَﺮَ ْﻛﺘُﻪُ ﺣَ ﺘﱠﻰٰ ﻓَﺮﱠ ﻗ ُ‬
‫َﳚِﻲ ُء أ ََﺣﺪُ ﻫُ ﻢْ َﻓ َﻴﻘ ُ‬
‫ْﺖ«‪.‬‬
‫ُﻮل‪َ :‬ﻧﻌَﻢْ َأﻧ َ‬
‫وَ َﻳﻘ ُ‬
‫ﻗ ََﺎل اﻷَﻋﻤﺶ‪ :‬أَرَ ا ُه ﻗ ََﺎل‪» :‬ﻓَﻴ ْﻠﺘَﺰِ ﻣُ ﻪُ «)‪.(١‬‬
‫‪  ‬‬
‫َﲔ‬
‫ﲔ‪ ،‬أَوْ ﻟِﺒ ﱢَﺚ اﻟ ُﺒﻐْﺾِ وَ اﻟﻜَﺮَ اﻫِ ﻴَﺔِ ﺑ ْ َ‬
‫َﲔ اﻟﺰﱠ وْ ﺟَ ْ ِ‬
‫اﻟﺴﺤْ ﺮِ ﻟِﻠ ﱠﺘﻔْﺮِ ِﻳﻖ ﺑ ْ َ‬
‫»ﻫُ ﻮَ ﻋَﻤَ ُﻞ ﱢ‬
‫ﴍﻳﻜ ْ َِﲔ‪.«...‬‬
‫َﲔ‪ ،‬أَوْ َ ِ‬
‫َﺻﺪِ ﻳﻘ ْ ِ‬
‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬ﻣﺴﻠﻢ ﻛﺘﺎب ﺻﻔﺎت اﳌﻨﺎﻓﻘﲔ وأﺣﻜﺎﻣﻬﻢ )‪ :١٥٧ /١٧‬ﻧﻮوي(‪.‬‬
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‫‪١٥٣‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫‪  ‬‬

‫َﲔ اﻟﺮﱠ ﺟُ ﻞِ وَ أ ُِﻣﱢ ﻪ‪.‬‬
‫‪ -١‬اﻟ ﱠﺘﻔْﺮِ ُﻳﻖ ﺑ ْ َ‬
‫َﲔ اﻟﺮﱠ ﺟُ ﻞِ وَ َأﺑ ِِﻴﻪ‪.‬‬
‫‪ -٢‬اﻟ ﱠﺘﻔْﺮِ ُﻳﻖ ﺑ ْ َ‬
‫َﲔ اﻟﺮﱠ ﺟُ ﻞِ وَ أ َِﺧ ِﻴﻪ‪.‬‬
‫‪ -٣‬اﻟ ّﺘﻔْﺮِ ُﻳﻖ ﺑ ْ َ‬
‫َﲔ اﻟﺮﱠ ﺟُ ﻞِ وَ َﺻ ِﺪ ِ ِﻳﻘﻪ‪.‬‬
‫‪ -٤‬اﻟ ﱠﺘﻔْﺮِ ُﻳﻖ ﺑ ْ َ‬
‫َﲑﻫَ ﺎ‪.‬‬
‫ﻳﻜﻪ ِﰲ اﻟ ﱢﺘﺠَ ﺎرَ ِة َأوْ ﻏ ْ ِ‬
‫ﴍِِ‬‫َﲔ اﻟﺮﱠ ﺟُ ﻞِ وَ َ ِ‬
‫‪ -٥‬اﻟ ﱠﺘﻔْﺮِ ُﻳﻖ ﺑ ْ َ‬
‫َﲔ اﻟﺮﱠ ﺟُ ﻞِ وَ زَ وْ ﺟَ ﺘِﻪِ ‪ ،‬وَ ﻫَ ﺬَ ا اﻟﻨﱠﻮْ عُ أ َْﺧﻄَﺮُ ﻫَ ﺎ‪ ،‬وَ َأ ْﻛﺜَﺮُ ﻫَ ﺎ ا ْﻧﺘ َِﺸﺎرً ا‪.‬‬
‫‪ -٦‬اﻟ ﱠﺘﻔْﺮِ ُﻳﻖ ﺑ ْ َ‬
‫‪     ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫ْﺾ‪.‬‬
‫ﺐ إ َ ِٰﱃ ُﺑﻐ ٍ‬
‫ِﻼب اﻷَﺣْ ﻮَ الِ ﻓَﺠْ َﺄ ًة ﻣِ ْﻦ ﺣُ ﱟ‬
‫‪ -١‬ا ْﻧﻘ ُ‬
‫اﻟﺸﻜُﻮكِ َﺑﻴْﻨَﻬُ َﲈ‪.‬‬
‫‪َ -٢‬ﻛﺜْﺮَ ُة ﱡ‬
‫‪ -٣‬ﻋَﺪَ مُ ا ْﻟﺘ َِﲈسِ اﻷَﻋْ ﺬَ ِار‪.‬‬
‫َﺖ ﺣَ ﻘِ ﲑَ ًة‪.‬‬
‫ﻼف وِ إِنْ ﻛَﺎﻧ ْ‬
‫َﺎب اﳋِ ِ‬
‫‪َ -٤‬ﺗ ْﻌﻈِﻴﻢُ أ َْﺳﺒ ِ‬
‫َﲔ زَ وْ ﺟِ ﻬَ ﺎ؛‬
‫ْﺐ ُﺻﻮرَ ةِ اﻟﺰﱠ وْ ﺟَ ِﺔ ِﰲ ﻋ ْ ِ‬
‫َﲔ زَ وْ ﺟَ ِﺘﻪِ‪ ،‬وَ َﻗﻠ ُ‬
‫ْﺐ ُﺻﻮرَ ِة اﻟﺮﱠ ﺟُ ﻞِ ِﰲ ﻋ ْ ِ‬
‫‪َ -٥‬ﻗﻠ ُ‬
‫ِﻴﺢ‪ ،‬وَ إِنْ ﻛَﺎﻧ َْﺖ ﻣِ ْﻦ أ َْﲨَﻞِ اﻟﻨ َﱢﺴ ِﺎء‪.‬‬
‫ﻓَﺎﻟﺮﱠ ﺟُ ُﻞ ﻳَﺮَ ىٰ زَ وْ ﺟَ ﺘَ ُﻪ ِﰲ َﻣﻨْﻈَﺮٍ َﻗﺒ ٍ‬
‫َﲆ وَ ﺟْ ﻬِ ﻬَﺎ ﺑ ُِﺼﻮرَ ٍة َﻗﺒِﻴﺤَ ٍ ﺔ‪.‬‬
‫ِﺎﻟﺴﺤْ ﺮِ ﻫُ ﻮَ اﻟﱠﺬِ ي َﻳﺘَﺼﻮﱠ رُ ﻋ َ ٰ‬
‫اﻟﺸ ْﻴﻄَﺎنَ اﳌُﻮَ ﱠﻛ َﻞ ﺑ ﱢ‬
‫ﳊﻘِﻴﻘَﺔُ أَنﱠ ﱠ‬
‫وَ ا َ‬
‫ﻴﻒ ﻣُﺮْ ﻋِ ٍﺐ‪.‬‬
‫وَ اﳌَﺮْ َأ ُة ﺗَﺮَ ىٰ زَ وْ ﺟَ ﻬَ ﺎ ِﰲ َﻣ ْﻨﻈ ٍَﺮ ُ ِﳐ ٍ‬
‫اﻵﺧ ُﺮ‪.‬‬
‫ف َ‬ ‫‪ -٦‬ﻛَﺮَ اﻫِ َﻴ ُﺔ اﳌَﺴْ ﺤُ ﻮرِ ﻟِﻜ ﱢُﻞ ﻋَﻤَ ﻞٍ َﻳﻘُﻮ ُم ِﺑ ِﻪ اﻟﻄﱠﺮَ ُ‬
‫اﻵﺧﺮُ ‪ ،‬ﻓ ََﱰَىٰ اﻟﺰﱠ وْ َج‬
‫ف َ‬ ‫ﳚﻠ ُِﺲ ﻓِﻴ ِﻪ اﻟﻄﱠﺮَ ُ‬
‫‪ -٧‬ﻛَﺮَ اﻫِ َﻴ ُﺔ اﳌَﺴْ ﺤُ ﻮرِ ِﻟﻠْﻤَ ﻜَﺎنِ ا ِﻟﱠﺬي َ ْ‬
‫ْﴘ َﺷ ِﺪ ٍﻳﺪ‪.‬‬
‫ْﺖ َﺷﻌَ ﺮَ ﺑ ِِﻀ ٍﻴﻖ َﻧﻔ ِ ﱟ‬
‫ْﺖ ِﰲ ﺣَ ﺎ َﻟ ٍﺔ َﻧﻔ ِْﺴ ﱠﻴ ٍﺔ ﺟَ ﻴﱢﺪَ ةٍ‪َ ،‬ﻓﺈِذَا د ََﺧ َﻞ اﻟ َﺒﻴ َ‬
‫َﺧﺎرِ َج اﻟ َﺒﻴ ِ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٥٤‬‬

‫ُﻮل اﳊَ ﺎﻓِﻆُ اﺑْﻦُ ﻛَﺜِ ٍﲑ ~‪:‬‬

‫َﻳﻘ ُ‬
‫ِﺎﻟﺴ ْﺤ ِﺮ‪ :‬ﻣَﺎ ُﳜَﻴﱠ ُﻞ إ َ ِٰﱃ اﻟﺮﱠ ﺟُ ﻞِ أ َِو اﳌَﺮْ َأ ِة ﻣِ َﻦ ْاﻵ َﺧ ِﺮ‬
‫ﲔﺑ ﱢ‬ ‫َﲔ اﻟﺰﱠوْ ﺟَ ْ ِ‬
‫ﻳﻖ ﺑ ْ َ‬
‫َﺐ اﻟ ﱠﺘﻔْﺮِ ِ‬
‫وَ َﺳﺒ ُ‬
‫َﺎب ا ُﳌ ْﻘﺘ َِﻀﻴَ ﺔِ ِﻟ ْﻠﻔُﺮْ ِﻗَﺔ)‪ .(١‬اﻫـ‪.‬‬
‫ﻣِ ْﻦ ُﺳﻮءِ َﻣﻨْﻈ ٍَﺮ أَوْ ُﺧﻠ ٍُﻖ‪ ...‬أَوْ ﻧَﺤْ ﻮِ َذﻟ َِﻚ ﻣِ َﻦ اﻷ َْﺳﺒ ِ‬
‫‪   ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪‬‬
‫َﲔ ﻓُﻼنٍ وَ زَ وْ ﺟَ ِﺘﻪ‪.‬‬
‫ُﺐ ﻣِ ﻨَ ُﻪ أَنْ ُﻳﻔَﺮﱢ َق ﺑ ْ َ‬
‫اﻟﺴﺎﺣِ ﺮِ ‪ ،‬وَ َﻳ ْﻄﻠ ُ‬
‫ﺐ اﻟﺮﱠ ﺟُ ُﻞ إ َ ِٰﱃ ﱠ‬
‫ﻳَﺬْ ﻫَ ُ‬
‫اﺳﻢَ اﻟﺮﱠ ﺟُ ﻞِ اﳌُﺮَ ا ِد ِﺳﺤْ ﺮُ هُ‪ ،‬وَ ْاﺳﻢَ أ ُِﻣﱢ ﻪ‪.‬‬
‫اﻟﺴﺎﺣِ ﺮُ أَنْ ُﻳ ْﻌ ِﻄ َﻴ ُﻪ ْ‬
‫ُﺐ ِﻣ ْﻨ ُﻪ ﱠ‬
‫َﻓ َﻴ ْﻄﻠ ُ‬
‫ُﺐ ﻣِ ﻨْ ُﻪ َأﺛَﺮً ا ﻣِ ْﻦ آﺛَﺎرِ ِه » َﺷﻌْﺮِ ِه ‪ -‬ﺛَﻮْ ﺑِِﻪ ‪ُ -‬ﻗ ُﻠﻨ ُْﺴﻮَ ِﺗﻪ«‪.‬‬
‫ﺛُﻢﱠ َﻳ ْﻄﻠ ُ‬
‫َﲆ ﻣَﺎ ٍء َﻣﺜ ًَﻼ‪ ،‬وَ َأﻣَﺮَ ُه أَنْ ﻳ َْﺴ ُﻜ َﺒ ُﻪ ِﰲ ﻃَﺮِ ِﻳﻖ اﳌُﺮَ ِاد‬
‫َﻓﺈِنْ ﱂَ ْ ﻳ َْﺴﺘَﻄِ ﻊْ َﻋﻤ َِﻞ َﻟ ُﻪ ِﺳﺤْ ﺮً ا ﻋ َ ٰ‬
‫اب‪.‬‬
‫ﴍ ٍ‬ ‫ِﺎﻟﺴﺤْ ِﺮ)‪ ،(٢‬أَوْ أَنْ ﻳ ََﻀ َﻌ ُﻪ َﻟ ُﻪ ﻋ َ ٰ‬
‫َﲆ َﻃﻌَﺎ ٍم أَوْ َ َ‬ ‫ﻴﺐ ﺑ ﱢ‬
‫ﲣﻄﱠﺎ ُه أ ُِﺻ َ‬
‫ِﺳﺤْ ُﺮهُ‪َ ،‬ﻓ ِﺈذَا َ َ‬
‫‪:(٣)‬‬
‫‪   ‬‬
‫‪  ‬‬
‫‪         ‬‬
‫‪            ‬‬
‫‪      ‬‬
‫‪   ‬‬
‫ْﺖ اﻟﱠﺬِ ي ُﺗﻌَﺎﻟ ُِﺞ‬
‫اﻟﺼﻮَ ِر ﻣِ َﻦ اﻟ َﺒﻴ ِ‬
‫اج ﱡ‬‫ﻴﺢ‪َ ،‬ﻓ َﺘﻘُﻮ ُم ﺑِﺈ ِْﺧﺮَ ِ‬
‫اﻟﺼﺤِ ِ‬
‫‪ْ َ -١‬ﲥ ِﻴﺌَ ُﺔ اﳉَﻮﱢ اﻹ َِﻳﲈ ِ ﱢﲏ ﱠ‬
‫ﻓِﻴﻪِ؛ ﺣَ ﺘﱠﻰٰ َﻳﺘ ََﺴﻨﱠﻰٰ ِﻟﻠْﻤَ ﻼ ِﺋ َﻜ ِﺔ أَنْ ﺗَﺪْ ُﺧﻠَﻪُ ‪.‬‬
‫ﺎب‪ ،‬أَوْ ﲤَ ِﻴﻤَ ﺔٍ‪ ،‬وَ ﺣَ ﺮْ ﻗِ ﻬَ ﺎ‪.‬‬
‫اج ﻣَﺎ ﻣَﻊَ ا َﳌﺮِ ﻳﺾِ ﻣِ ْﻦ ﺣِ ﺠَ ٍ‬
‫‪ -٢‬إ ِْﺧﺮَ ُ‬
‫‪ُ -٣‬ﺧﻠُﻮﱡ ا َﳌﻜَﺎ ِن ﻣِ ْﻦ ِﻏﻨَﺎءٍ‪ ،‬أَوْ ﻣِ ﺰْ ﻣ ٍَﺎر‪.‬‬

‫)‪" (١‬ﺗﻔﺴﲑ اﺑﻦ ﻛﺜﲑ÷ )‪.(١٤٤/١‬‬

‫)‪ (٢‬ﻫﺬا؛ إذا ﱂ ﻳﻜﻦ ﻣﺘﺤﺼﻨًﺎ ﺑﺄذﻛﺎر اﻟﺼﺒﺎح واﳌﺴﺎء واﻷدﻋﻴﺔ اﻟﻨﺒﻮﻳﺔ اﻟﺘﻲ ﲤﻨﻊ ﻣﻦ اﻹﺻﺎﺑﺔ ﺑﺎﻟﺴﺤﺮ‪ ،‬راﺟﻊ ﻓﺼﻞ‬
‫اﻟﺘﺤﺼﻴﻨﺎت ﺿﺪ اﻟﺴﺤﺮ‪.‬‬
‫)‪ (٣‬ﻟﺰﻳﺎدة ﺗﻔﺼﻴﻞ‪ ،‬راﺟﻊ »وﻗﺎﻳﺔ اﻹﻧﺴﺎن ﻣﻦ اﳉﻦ واﻟﺸﻴﻄﺎن÷‪ :‬اﻟﻔﺼﻞ اﻟﺜﺎﲏ‪.‬‬
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‫‪١٥٥‬‬ ‫‪      ‬‬

‫ﴍ ِﻋ ﱠﻴﺔٍ‪ ،‬ﻛَﺮَ ﺟُ ﻞٍ َﻳ ْﻠﺒ َُﺲ ذَﻫَ ﺒًﺎ‪ ،‬أ َِو اﻣْﺮَ َأ ٍة ُﻣﺘ َ ﱢَﱪﺟَ ﺔٍ ‪ ،‬أَوْ‬
‫‪ُ -٤‬ﺧﻠُﻮﱡ ا َﳌﻜَﺎ ِن ِﻣ ْﻦ ُﳐ َﺎ َﻟ َﻔ ٍﺔ َ ْ‬
‫َﴩ ُب د َُﺧﺎﻧًﺎ‪...‬‬
‫رَ ﺟُ ﻞٍ ﻳ ْ َ‬
‫َﲑ اﷲِ‪.‬‬
‫ُﻮﲠﻢْ ﺑِﻐ ْ ِ‬
‫‪ِ -٥‬إ ْﻋﻄَﺎءُ اﳌَﺮِ ﻳﺾِ وَ أَﻫِْ ﻠ ُﻪ دَرْ ًﺳﺎ ِﰲ اﻟ َﻌﻘِﻴﺪَ ةِ‪ ،‬ﺑِﻤُ ْﻘﺘ ََﻀﺎ ُه َﺗﻨ ِْﺰعُ َﺗ َﻌﻠ َﱡﻖ ُﻗﻠ ِ ِ‬
‫ِﻴﺺ اﳊَﺎ َﻟﺔِ؛ وَ َذﻟ َِﻚ ِﺑﺘَﻮْ ﺟِ ﻴ ِﻪ َﺑﻌْﺾِ اﻷ َْﺳ ِﺌ َﻠ ِﺔ ِﻟﻠْﻤَ ﺮِ ﻳﺾِ ِﻟ َﺘ َﺘ َﻴ ﱠﻘ َﻦ ﻣِ ْﻦ ﺗَﻮَ ﻓ ِﱡﺮ‬
‫‪ -٦‬ﺗ َْﺸﺨ ُ‬
‫ﻷﻋْﺮَ اضِ ‪ ،‬أَوْ ُﻣ ْﻌﻈَﻤِ ﻬَ ﺎ‪:‬‬
‫ا َ‬
‫‪    ‬‬
‫ِﻴﺢ؟‪.‬‬
‫أ ‪ -‬ﻫَ ْﻞ ﺗَﺮَ ىٰ زَ وْ ﺟَ َﺘ َﻚ ‪ -‬أَﺣْ ﻴَﺎﻧًﺎ ‪ -‬ﺑِﻤَ ﻨْﻈَﺮٍ َﻗﺒ ٍ‬
‫ُﻮر ﺗَﺎﻓِﻬَ ٍﺔ؟‪.‬‬
‫َﲆ ُأﻣ ٍ‬
‫َﺎت ﻋ َ ٰ‬
‫ث َﺑ ْﻴﻨَﻜ َُﲈ ِﺧﻼﻓ ٌ‬
‫ب ‪ -‬ﻫَ ْﻞ َﲢْﺪُ ُ‬
‫ْﴘ؟‪.‬‬
‫ْﺖ اﻟ َﺒﻴ َْﺖ َﺷﻌَ ﺮْ َت ﺑ ِِﻀ ٍﻴﻖ َﻧﻔ ِ ﱟ‬
‫ْﺖ‪َ ،‬ﻓ ِﺈذَا د ََﺧﻠ َ‬
‫ﺟـ‪ -‬ﻫَ ْﻞ َﺗﻜُﻮنُ ﻣُﺮْ ﺗَﺎﺣً ﺎ َﺧﺎرِ َج اﻟ َﺒﻴ ِ‬
‫ﷲ ‪-‬؟‬
‫ﲔ َأ ْﺛﻨ ََﺎء ﻋَﻤَ ِﻠﻴﱠﺔِ اﳉِ َﲈ ِع ‪َ -‬أﻛْﺮَ َﻣﻜُﻢُ ا ُ‬
‫د ‪ -‬ﻫَ ْﻞ َﻳﺘ ََﻀﺎﻳ َُﻖ أَﺣَ ﺪُ اﻟﺰﱠ وْ ﺟَ ْ ِ‬
‫ﲔ ﻟِ َﻘﻠ ٍَﻖ ِﰲ َﻣﻨَﺎﻣِ ﻪِ‪ ،‬أَوْ ﻷَﺣْ ﻼ ٍم ﻣُﺰْ ﻋِ ﺠَ ٍﺔ؟‪.‬‬
‫ﻫـ ‪ -‬ﻫَ ْﻞ َﻳ َﺘﻌَﺮﱠ ُض أَﺣَ ﺪُ اﻟﺰﱠ وْ ﺟَ ْ ِ‬
‫ﻼج‪.‬‬
‫وَ ﺗ َْﺴﺘَﻤِ ﺮُ اﻷ َْﺳ ِﺌ َﻠﺔُ؛ َﻓ ِﺈذَا ﺗَﻮَ اﻓ ََﺮ ﻟَﺪَ ْﻳ ِﻪ ﻋَﺮَ َﺿﺎنِ أَوْ َأ ْﻛﺜ ََﺮ‪ :‬ﺗ َْﺴﺘَﻤِ ﺮُ ِﰲ ﺣَ ﺎﻟَﺔِ اﻟﻌِ ِ‬
‫َﻚ ﺑِﺎﻟﻮُ ُﺿ ِﻮء‪.‬‬
‫ِﻼج‪ ،‬وَ َﺗ ْﺄﻣُﺮُ َﻣ ْﻦ َﻣﻌ َ‬
‫‪َ -٧‬ﺗﺘَﻮَ ﱠﺿ ُﺄ َﻗﺒ َْﻞ اﻟﺒَﺪْ ِء ِﰲ اﻟﻌ ِ‬
‫اﻟﴩِﻋ ﱢﻲ‬
‫ﻳﻀ ُﺔ ُأ ْﻧﺜ َٰﻰ ﻻ َﺗﺒْﺪَ أْ ِﰲ ﻋِﻼﺟِ ﻬَ ﺎ ﺣَ ﺘ ٰﱠﻰ َﺗ ْﻠ َﺘ ِﺰ َم ﺑﺎﻟﺰﱢ ﱢي ﱠ ْ‬
‫َﺖ اﳌَﺮِ َ‬
‫‪ -٨‬إِذَا ﻛَﺎﻧ ِ‬
‫ﻼج‪.‬‬
‫ﻒ ِﰲ َأ ْﺛﻨَﺎ ِء اﻟﻌِ ِ‬
‫ﺎب ‪ -‬وَ ﺗ َُﺸﺪﱠ َﻋ َﻠﻴْﻬَ ﺎ ﻣَﻼﺑ َِﺴﻬَ ﺎ‪ ،‬ﺣَ ﺘﱠﻰٰ ﻻ َﺗ َﺘﻜ ﱠَﺸ َ‬
‫‪ِ -‬اﳊْ ﺠَ ِ‬
‫َﺎﺷ َﻔ ًﺔ وَ ﺟْ ﻬَ ﻬَ ﺎ‪،‬‬
‫ﴍﻋِ ٍﻴﱠﺔ؛ َﻛﺄَنْ َﺗﻜُﻮنَ ﻛ ِ‬
‫‪ -٩‬وَ ﻻ ُﺗﻌَﺎﻟ ِِﺢ اﻣْﺮَ َأ ًة وَ ﻫِ ﻲَ ُﻣ َﺘ َﻠﺒ َﱢﺴ ًﺔ ﺑِﻤُ ﺨَ ﺎ َﻟﻔَﺔٍ َ ْ‬
‫َﲆ َأ ْﻇﻔَﺎرِ ﻫَ ﺎ ﺗ ََﺸﺒﱡﻬً ﺎ ﺑِﺎﻟ َﻜﺎﻓِﺮَ ِات‪.‬‬
‫اﺿ َﻌ ًﺔ » َﻣﻨَﺎﻛِ َﲑ« ﻋ َ ٰ‬
‫اﺿ َﻌ ًﺔ ﻃِﻴﺒًﺎ‪ ،‬أَوْ وَ ِ‬
‫أَوْ وَ ِ‬
‫‪ -١٠‬وَ ﻻ ُﺗﻌَﺎﻟ ِِﺞ اﻣْﺮَ َأ ًة إِﻻ ِﰲ وُ ﺟُ ﻮ ِد أَﺣَ ِﺪ َﳏ َﺎرِ ِ ﻣﻬَ ﺎ‪.‬‬
‫َﲑ َﳏ َﺎرِ ِﻣﻬَ ﺎ‪.‬‬
‫َﻚ أَﺣَ ﺪً ا ﻣِ ْﻦ ﻏ ْ ِ‬
‫‪ -١١‬وَ ﻻ ﺗُﺪْ ِﺧ ْﻞ َﻣﻌ َ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٥٦‬‬

‫َﱪأْ ِﻣ َﻦ اﳊَﻮْ لِ وَ اﻟﻘُﻮﱠ ةِ‪ ،‬وَ ﺗ َْﺴ َﺘﻌِﲔُ ﺑﺎﷲ ﺟَ ﱠﻞ وَ ﻋَﻼ‪.‬‬

‫‪ -١٢‬ﺗ ْ َ‬
‫‪     ‬‬
‫‪   ‬‬
‫ﺎت اﷲِ ‪.(١)Q‬‬
‫ﻼج‪ُ :‬ر ْﻗﻴَ ﺔٌ ِ ﻣﻦْ آﻳَ ِ‬
‫اﻟﻌِ ُ‬
‫ِﱰﺗِﻴﻞٍ وَ ﺑ َِﺼﻮْ ٍت ﻣُﺮْ ﺗ َِﻔ ٍﻊ)‪ (٢‬ﻓ ََﺴ َﻴﻜُﻮنَ ﺑ ْ َ‬
‫َﲔ‬ ‫َﺑﻌْﺪَ ﺗِﻼوَ ِة ﻫَ ﺬِ ِه اﻟﺮﱡ ْﻗ َﻴ ِﺔ ِﰲ ُأ ْذ ِن اﳌَﺮِ ﻳﺾِ ﺑ َ ْ‬
‫ﺎﻻت‪:‬‬
‫َﻼث ﺣَ ٍ‬
‫ﺛ ِ‬
‫‪    ‬‬
‫ِﻚ‬
‫ِﺎﻟﺴﺤْ ِﺮ‪َ ،‬ﻓ ِﻌﻨْﺪَ َذﻟ َ‬
‫َﲆ ﻟ َِﺴﺎﻧِﻪِ اﳉِ ﻨ ﱡﱢﻲ اﳌُﻮَ ﻛ ُﱠﻞ ﺑ ﱢ‬
‫ﻳﺾ وَ َﻳ ْﻨﻄ ُِﻖ ﻋ َ ٰ‬
‫ُﴫعَ اﳌَﺮِ ُ‬
‫ِإﻣﱠﺎ أَنْ ﻳ ْ َ‬
‫ِﻚ‬
‫ﺎﻻت اﳌ ﱢَﺲ ﲤَ َﺎﻣًﺎ‪ ،‬وَ ﻗَﺪْ أَوْ َﺿﺤْ ُﺖ َذﻟ َ‬
‫ِ‬ ‫َﺗ َﺘﻌَﺎﻣ َُﻞ ﻣَﻊَ ﻫَ ﺬَ ا اﳉِ ﻨﱢﻲﱢ ﻛ ََﲈ َﺗ َﺘﻌَﺎﻣ َُﻞ ﻣَﻊَ ﺣَ‬
‫اﻟﻮﻗَﺎ ِﻳَﺔ«‪ ،‬ﻓَﻼ أُرِ ﻳﺪُ أَنْ َأ ْذﻛُﺮَ ُه َﺧ ْﺸ َﻴ َﺔ اﻟ ﱠﺘﻄْﻮِ ﻳﻞِ ‪َ ،‬ﻓﻠ ُ َْﲑاﺟَ ﻊْ )‪.(٣‬‬
‫َﺎب » ِ‬
‫ﺑِﺎﻟ ﱠﺘﻔ ِْﺼﻴﻞِ ِﰲ ِﻛﺘ ِ‬
‫وَ ﻟَﻜِ ﻦْ ‪َ :‬ﻋ َﻠﻴ َْﻚ أَنْ ﺗ َْﺴﺄ ََل ﻫَ ﺬَ ا اﳉِ ﻨ ﱠﱢﻲ ﻋِﺪﱠ َة أ َْﺳﺌِ ٍﻠَﺔ‪:‬‬
‫اﺳﻤُ َﻚ؟ وَ ﻣَﺎ ِدﻳَﺎ َﻧﺘ َُﻚ؟‬
‫‪ -١‬ﻣَﺎ ْ‬
‫َﲑ ﻣ ُْﺴ ِﻠ ٍﻢ َﺗﻌْﺮِ ُض َﻋ َﻠﻴِْﻪ‬
‫ﺐ ِدﻳَﺎ َﻧ ِﺘﻪِ؛ ﻓﺈِنْ ﻛَﺎنَ ﻏ ْ َ‬
‫و ِﻋﻨْﺪَ َذﻟ َِﻚ َﺗ َﺘﻌَﺎﻣ َُﻞ َﻣ َﻌ ُﻪ ﺣَ َﺴ َ‬
‫ﻼم‪.‬‬
‫اﻹ ِْﺳ َ‬
‫ِﻒ ﻟِﻺ ِْﺳﻼ ِم وَ ﻻ َﳚُﻮزُ ‪.‬‬
‫ِﻠﺴﺎﺣِ ﺮِ ُﳐ َﺎﻟ ٌ‬
‫َﲔ َﻟ ُﻪ أَنﱠ ﻣَﺎ َﻳ ْﻔ َﻌ ُﻠ ُﻪ ِﻣ ْﻦ ِﺧﺪْ َﻣ ِﺘ ِﻪ ﻟ ﱠ‬
‫وَ إِنْ ﻛَﺎنَ ﻣ ُْﺴﻠ ًِﲈ ُﺗﺒ ﱢ ُ‬
‫َﻚ ِﺻﺪْ ُق ﻗَﻮْ ﻟِ ِ ﻪ‪:‬‬
‫َﲔ ﻟ َ‬
‫اﻟﺴﺤْ ﺮِ ‪ ،‬وَ َﻟ ِﻜ ْﻦ ﻻ ﺗ َُﺼﺪﱢ ْﻗ ُﻪ ﺣَ ﺘﱠﻰٰ َﻳ َﺘﺒ ﱠ َ‬
‫‪ -٢‬ﺗ َْﺴ َﺄ ُﻟ ُﻪ َﻋ ْﻦ َﻣﻜَﺎ ِن ﱢ‬

‫)‪ (١‬اﻟﺘﻲ ذﻛﺮﻧﺎﻫﺎ ﰲ اﻟﻔﺼﻞ اﻟﺜﺎﻣﻦ‪ ،‬ﺑﺎب ﻛﻴﻔﻴﺔ اﻟﻌﻼج‪.‬‬

‫)‪ (٢‬وإذا ﺷﺌﺖ ﻗﺮأت ﺑﺄي ﳾء ﻣﻦ ﻛﺘﺎب اﷲ ﻓﻔﻴﻪ اﻟﺸﻔﺎء إن ﺷﺎء اﷲ ﺗﻌﺎﱃٰ‪ ،‬وﻻ ﻧﻘﻮل ﺑﺄن اﻟﺮﻗﻴﺔ ﺗﻨﺤﴫ ﰲ ﻫﺬه اﻵﻳﺎت‬
‫اﻟﺘﻲ اﺧﱰﻧﺎﻫﺎ ﻓﺈن اﳊﺪﻳﺚ اﻟﻮارد ﰲ ﲢﺪﻳﺪ ﻫﺬه اﻵﻳﺎت ﺿﻌﻴﻒ‪ ،‬وﻗﺪ ﺑﻴﻨﺖ ذﻟﻚ ﰲ ﻛﺘﺎب "وﻗﺎﻳﺔ اﻹﻧﺴﺎن ﻣﻦ اﳉﻦ‬
‫واﻟﺸﻴﻄﺎن÷ ﻓﺎرﺟﻊ إﻟﻴﻪ‪.‬‬
‫)‪" (٣‬وﻗﺎﻳﺔ اﻹﻧﺴﺎن ﻣﻦ اﳉﻦ واﻟﺸﻴﻄﺎن÷‪ :‬ط‪ :‬دار اﺑﻦ رﺟﺐ‪ :‬اﻟﻔﺼﻞ اﻟﺜﺎﲏ‪.‬‬
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‫‪١٥٧‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫اﻟﺴﺤْ ﺮُ ِﰲ َﻣﻜَﺎنِ ﻛَﺬَ ا وَ ﻛَﺬَ ا‪ :‬ﺗُﺮْ ِﺳ ُﻞ َﻣ ْﻦ ُﳜْﺮِ ﺟُ ُﻪ ِﻣﻦْ ﻫُ ﻨَﺎكَ ؛ َﻓﺈِ ْن وَ ﺟَ ﺪَ ُه‬
‫َﻚ‪ :‬ﱢ‬
‫َﻓﻠَﻮْ ﻗ ََﺎل ﻟ َ‬
‫وَ إِﻻ ﻓَﺎﳉِ ﻨ ﱡﱢﻲ ﻛَﺎذِ ٌب‪.‬‬
‫اﳉﻦﱠ ﻓِﻴﻬِ ﻢْ ﻛَﺬِ ٌب ﻛَﺜِ ٌﲑ‪.‬‬
‫ﻷَنﱠ ِ‬
‫َﲑ ُه‬
‫َﲑهُ‪َ ،‬ﻓﺈنْ ﻛَﺎنَ َﻣ َﻌ ُﻪ ﻏ ْ ُ‬
‫ِﺎﻟﺴﺤْ ﺮِ ‪ ،‬أَمْ َﻣ َﻌ ُﻪ ﻏ ْ ُ‬
‫‪ -٣‬ﺗ َْﺴ َﺄﻟُﻪُ ‪ :‬ﻫَ ْﻞ ﻫُ ﻮَ وَ ﺣْ ﺪَ ُه اﳌُﻮَ ﻛ ُﱠﻞ ﺑ ﱢ‬
‫اﻵﺧ ِﺮ)‪.(١‬‬
‫َﺎب َ‬
‫َﻚ وَ َﺗ َﺘﻔَﺎﻫَ ﻢْ َﻣ َﻌ ُﻪ ‪ -‬ﻛ ََﲈ َذﻛَﺮْ ُت ِﰲ اﻟ ِﻜﺘ ِ‬
‫ْﴬ ُه ﻟ َ‬
‫ُﺐ ﻣِ ْﻨ ُﻪ أَنْ ُﳛ ِ َ‬
‫َﺗ ْﻄﻠ ُ‬
‫َﺐ‬
‫اﻟﺴﺎﺣِ ﺮِ وَ َﻃﻠ َ‬
‫ﺐ إ َ ِٰﱃ ﱠ‬
‫ﴘ ﻫُ ﻮَ اﻟ ِﱠﺬي ذَﻫَ َ‬
‫َﻚ اﳉِ ﻨ ﱡﱢﻲ‪ :‬ﻓُﻼنٌ اﻹِ ْﻧ ِ ﱡ‬
‫ُﻮل ﻟ َ‬
‫‪ -٤‬أَﺣْ ﻴَﺎﻧًﺎ َﻳﻘ ُ‬
‫اﻟﺴﺤْ َﺮ‪.‬‬
‫ﻣِ ْﻨ ُﻪ أَنْ َﻳﻌْﻤَ َﻞ ﻫَ ﺬَ ا ﱢ‬
‫َﲔ اﻟﻨﱠﺎسِ ‪ ،‬وَ ﻷَنﱠ‬
‫اﳉ ﱢﻨ ﱠﻲ؛ ﻷَ ﱠﻧ ُﻪ ﻳُﺮِ ﻳﺪُ أَ نْ ﻳُﻮﻗِﻊَ اﻟﻌَﺪَ وَ ا َة ﺑ ْ َ‬
‫ِﰲ ﻫَ ﺬِ ِه اﳊَ ﺎ ِﻟَﺔ‪ :‬ﻻ ﺗ َُﺼﺪﱢ َق ِ‬
‫اﻟﺴ ِﺎﺣ َﺮ‪ :‬ﻳﻘُﻮل‬
‫َﺎﺳ ٌﻖ‪ ،‬وَ ﻓ ِْﺴ ُﻘ ُﻪ ﻇَﺎﻫِ ﺮٌ ؛ ِﻟﻜَﻮْ ِﻧ ِﻪ َﳜْﺪُ ُم ﱠ‬
‫ﴍﻋًﺎ؛ ﻷَ ﱠﻧ ُﻪ ﻓ ِ‬
‫َﺷﻬَ ﺎ َد َﺗ ُﻪ َﻣ ْﺮدُو َد ٌة َ ْ‬
‫َﺎﱃ‪﴿ :‬‬
‫َﺗﻌ َ ٰ‬
‫﴾ ]اﳊﺠﺮات‪.[٦ :‬‬
‫َﺎت‪:‬‬
‫َﲆ ﻣَﺎ ٍء ﻫَ ﺬِ ِه اﻵﻳ ِ‬
‫اﺳﺘَﺨْ ﺮَ ﺟْ ﺘُﻤُ ﻮهُ‪ ،‬ﻓَﺎﻗْﺮَ أْ ﻋ َ ٰ‬
‫اﳉ ﱢﻨ ﱡﻲ ﺑِﻤَ ﻜَﺎ ِن اﻟﺴﱢ ﺤْ ﺮِ وَ ْ‬
‫َﻓﺈِنْ أ َْﺧ َ َﱪ ِ‬
‫﴿‬

‫﴾ ]اﻷﻋﺮاف‪.[١٢٢ - ١١٧ :‬‬

‫﴿‬
‫﴾ ]ﻳﻮﻧﺲ‪.[٨٢ ،٨١ :‬‬
‫﴾ ]ﻃﻪ‪.[٦٩ :‬‬ ‫﴿‬

‫)‪" (١‬وﻗﺎﻳﺔ اﻹﻧﺴﺎن ﻣﻦ اﳉﻦ واﻟﺸﻴﻄﺎن÷‪ :‬اﻟﻔﺼﻞ اﻟﺜﺎﲏ‪.‬‬

 ‫‪١٥٨‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٥٨‬‬

‫َﺎزِﻻ ِﰲ اﳌ َِﺎء‪.‬‬
‫َﲆ إِﻧَﺎ ٍء ِﺑ ِﻪ ﻣَﺎ ٌء ﺑِﺤَ ﻴ ُْﺚ َﻳﻜُﻮنُ اﻟﺒُﺨَﺎرُ اﳋَﺎر ُِج ﺑِﺎﻟﻘُﺮْ آنِ ﻧ ً‬
‫َﺎت ﻋ َ ٰ‬
‫َﺗﻘْﺮَ ُأ ﻫَ ﺬِ ِه اﻵﻳ ِ‬
‫َﲑﻫَ ﺎ ِﰲ ﻫَ ﺬَ ا اﳌ َِﺎء‪.‬‬
‫اﻟﺴ ْﺤ َﺮ‪َ :‬ﺳﻮَ ا ًء ﻛَﺎنَ أَوْ رَ اﻗًﺎ‪ ،‬أَوْ ﻃِﻴﺒًﺎ‪ ،‬أَوْ ﻏ ْ ِ‬
‫ﻳﺐ ﻫَ ﺬَ ا ﱢ‬
‫ﺛُﻢﱠ ﺗُﺬِ ُ‬
‫ﱠﺎس‪.‬‬
‫ُﺐ ﻫَ ﺬَ ا اﳌَﺎ َء ِﰲ َﻣﻜ ٍَﺎن َﺑﻌِﻴﺪٍ َﻋ ْﻦ ﻃَﺮِ ِﻳﻖ اﻟﻨ ِ‬
‫ﺛُﻢﱠ ﺗ َْﺴﻜ ُ‬
‫ﻳﺾ‪ :‬إِنْ ﻛَﺎنَ ﻳ َْﺸﻌ ُُﺮ‬
‫َﺎﺳﺄ َِل اﳌَﺮِ َ‬
‫اﻟﺴﺤْ ﺮَ ﻓ ْ‬
‫ﴍ َب ﱢ‬
‫وَ إِنْ ﻗ ََﺎل اﳉِ ﻨ ﱡﱢﻲ‪ :‬إِنﱠ اﳌ َْﺴﺤُ ﻮرَ ﻗَﺪْ َ ِ‬
‫ﺑِﺄَﱂَ ٍ ِﰲ ا ِﳌَﻌﺪَ ِة َﻛﺜِﲑً ا‪َ ،‬ﻓﺈِنْ ﻛَﺎنَ ﻓَﺎﳉِ ﻨﱢﻲﱡ َﺻﺎد ٌِق‪ ،‬وَ إِﻻ ﻓَﻬُ ﻮَ ﻛَﺎذِ ٌب‪.‬‬
‫َﲔ ِﺻﺪْ ُق اﳉِ ﻨﱢﻲﱢ َﺗﺘﱠﻔِ ُﻖ ﻣَ ﻌَﻪُ ‪ -‬أَيْ ‪ :‬اﳉِ ﻨ ﱡﱢﻲ ‪ -‬أَنْ َﳜْﺮُ َج ﻣِ َﻦ اﳌَﺮِ ﻳﺾِ وَ ﻻ َﻳﻌُﻮ ُد‬
‫َﻓﺈِنْ َﺗﺒ ﱠ َ‬
‫َﺎﱃ‪.‬‬
‫اﻟﺴﺤْ ﺮَ إِنْ َﺷﺎ َء اﷲُ َﺗﻌ َ ٰ‬
‫إِ َﻟ ْﻴﻪِ‪ ،‬وَ َأﻧ َﱠﻚ َﺳ ُﺘ ْﺒﻄ ُِﻞ ﱢ‬
‫َﺎت ْاﻵﻧِ ﻔَﺔَ اﻟﺬﱢ ﻛ ِْﺮ وَ ﺗَﺰِ ﻳﺪُ ﻋَ َﻠﻴْﻬَ ﺎ اﻵﻳَﺔَ رَ ْﻗ َﻢ‪ (١)(١٠٢) :‬ﻣِ ﻦْ‬
‫َﲆ ﻣَ ﺎءٍ ْاﻵﻳ ِ‬
‫ﺛُﻢﱠ َﺗﻘْﺮَ ُأ ﻋ َ ٰ‬
‫ُﺳﻮرَ ِة »اﻟ َﺒﻘ َ َِﺮة«‪.‬‬
‫َﴩ ُب ﻣِ ﻨْ ُﻪ اﳌ َْﺴﺤُ ﻮرُ ‪ ،‬وَ َﻳ ْﻐﺘ َِﺴ ُﻞ ﻋِ ﺪﱠ َة َأﻳﱠﺎ ٍم‪.‬‬
‫ﺛُﻢﱠ ﻳ ْ َ‬
‫ﻋَﲆ َأﺛَﺮٍ ﻣِ ْﻦ آﺛَﺎرِ ِ ه‪:‬‬
‫اﻟﺴﺤْ ﺮَ ‪ ،‬أَوْ ﻋُﻤِ َﻞ َ ٰ‬
‫ﲣﻄﱠﻰٰ ﱢ‬
‫وَ إِنْ ﻗ ََﺎل اﳉِ ﻨ ﱡﱢﻲ‪ :‬إِنﱠ اﳌَﺴْ ﺤُ ﻮرَ ﻗَﺪْ َ َ‬
‫» َﺷﻌ ِ ِْﺮه أَوْ ﺛَﻮْ ِ ِﺑﻪ«‪.‬‬
‫َﴩ ُب وَ َﻳ ْﻐﺘ َِﺴ ُﻞ ﻣِ ﻨْﻬَ ﺎ‬
‫َﲆ ﻣَﺎءٍ‪ ،‬وَ ﻳ ْ َ‬
‫َﺎت اﳌَﺬْ ﻛُﻮرَ َة آﻧِﻔًﺎ ﻋ َ ٰ‬
‫ِﰲ ﻫَ ﺬِ ِه اﳊَ ﺎ ِﻟَﺔ‪َ :‬ﺗﻘْﺮَ ُأ اﻵﻳ ِ‬
‫اﻟﺸﺎرِ ِع َﻣﺜ ًَﻼ‪ ،‬أَوْ ِﰲ أَيﱢ َﻣﻜ ٍَﺎن‬
‫ﻳﺾ ﻋِﺪﱠ َة َأﻳﱠﺎ ٍم َﺧﺎ ِر َج اﳊ ﱠَﲈمِ‪ ،‬وَ ﻳ َُﺼ ﱡﺐ اﳌَﺎ ُء ِﰲ ﱠ‬
‫اﳌَﺮِ ُ‬
‫ات ا ِﳌﻴَﺎهِ ﺣَ ﱠﺘﻰٰ َﻳﻨْﺘﻬِ َﻲ اﻷَﱂَُ ‪.‬‬
‫َﺧﺎرِ َج دَوْ رَ ِ‬
‫)‪(٢‬‬
‫اﳉ ﱢﻨ ﱠﻲ َأ ْن َﳜْﺮُ َج وَ ﻻ َﻳﻌُﻮ ُد إِ َﻟ ْﻴ ِﻪ ﻣَﺮﱠ ًة أ ُْﺧﺮَ ىٰ ‪ ،‬وَ َﺗﺄ ُْﺧﺬُ َﻋ َﻠ ْﻴ ِﻪ اﻟﻌَﻬْ ﺪَ‬
‫ﺛُﻢﱠ َﺗ ْﺄﻣ ُُﺮ ِ‬
‫وج‪.‬‬
‫وَ َﺗ ْﺄﻣُﺮُ ُه ﺑِﺎﳋُﺮُ ِ‬

‫ﻗﺮأت ﺑﻐﲑﻫﺎ ﻣﻦ اﻟﻘﺮآن اﻟﻜﺮﻳﻢ‪.‬‬

‫َ‬ ‫)‪ (١‬ﻫﺬه اﻵﻳﺎت اﺟﺘﻬﺎد ﻣﻨﻲ‪ ،‬وﻟﻴﺴﺖ ﺗﻮﻗﻴﻔﻴﺔ‪ ،‬ﻓﺈن ﺷﺌﺖ‬
‫)‪ (٢‬اﻟﻌﻬﺪ ﻣﺬﻛﻮر ﰲ "اﻟﻮﻗﺎﻳﺔ÷ ﺻـ‪.١١٤‬‬
 ‫‪١٥٩‬‬

‫‪١٥٩‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫ﻳﺾ َﺑﻌْﺪَ أ ُْﺳﺒُﻮ ٍع‪َ :‬ﻓ َﺘﻘْﺮَ ُأ َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗ َﻴ َﺔ ﻣَﺮﱠ ًة أ ُْﺧﺮَ ٰى؛ َﻓﺈِنْ ﱂَ ْ ﻳ َْﺸﻌ ُْﺮ‬
‫ﺛُﻢﱠ ُﻳﻌَﺎوِ دُكَ اﳌَﺮِ ُ‬
‫اﻟﺴﺤْ ُﺮ‪.‬‬
‫ِﴚءٍ‪ ،‬ﻓَﺎﳊَﻤْ ﺪُ ﷲِ ﻗَﺪِ ا ْﻧ َﺘﻬ َٰﻰ ﱢ‬
‫ﺑَ ْ‬
‫َﺐ ﻋ َِﺪ ِم‬
‫ِب‪ ،‬وَ ﱂَْ َﳜْﺮُ ْج ﻓ ََﺴ ْﻠ ُﻪ َﻋ ْﻦ َﺳﺒ ِ‬
‫ﻳﺾ ﻣَﺮﱠ ًة أ ُْﺧﺮَ ىٰ ﻓَﺎﳉِ ﻨﱢﻲﱡ ﻛَﺎذ ٌ‬
‫ﴏعَ اﳌَﺮِ ُ‬
‫وَ إِنْ ُ ِ‬
‫ﺎب ﻓَﺎﳊَﻤْ ﺪُ ﷲِ‪.‬‬
‫ﱢﲔ‪َ ،‬ﻓﺈِ ِن ْاﺳﺘَﺠَ َ‬
‫ُﺧﺮُ وﺟِ ﻪِ‪ ،‬وَ َﺗﻌَﺎﻣ َْﻞ َﻣ َﻌ ُﻪ ﺑِﺎﻟﻠ ِ‬
‫ﻳﺐ‪.‬‬
‫َﲑ َذﻟ َِﻚ ﻣِ ْﻦ َأﻟْﻮَ انِ اﻟﺘﱠﻌْ ِﺬ ِ‬
‫َﺎﻟﴬ ُب‪ ،‬وَ اﻟﻘِﺮَ ا َءةُ‪ ،‬وَ ﻏ ْ ُ‬
‫وَ إِنْ ﱂَ ْ ﻳ َْﺴﺘَﺠِ ْﺐ‪ :‬ﻓ ﱠ ْ‬
‫ِﻚ‪َ :‬ﻓ َﺄﻋْﻄِ ِﻪ‬
‫َﲑ َذﻟ َ‬
‫وﺧﺔٍ‪ ،‬أَوْ رِ ﻋ َْﺸﺔٍ‪ ،‬أَوْ ﻏ ْ ِ‬
‫ﻳﺾ؛ وَ َﻟ ِﻜ ﱠﻨ ُﻪ َﺷﻌَ ﺮَ ﺑِﺪُ َ‬
‫ُﴫ ِع اﳌَﺮِ ُ‬
‫وَ إِن ْ ﱂَ ْ ﻳ ْ َ‬
‫َﻼث‬
‫ﳼ« ُﻣﻜَﺮﱠ رَ ًة ﳌُِﺪﱠ ِة َﺳﺎ َﻋﺔٍ‪ ،‬ﻳ َْﺴ َﺘﻤِﻊُ َﻟ ُﻪ ﻛ ﱠُﻞ ﻳَﻮْ ٍم ﺛ َ‬
‫ﴍﻳﻄًﺎ ﻣ َُﺴﺠﱠ ًﻼ َﻋ َﻠ ِﻴْﻪ آ َﻳ ُﺔ »اﻟﻜُﺮْ ِ ﱢ‬
‫َ ِ‬
‫َﺎت ِﰲ اﻷُ ُذﻧ ْ َِﲔ‪.‬‬
‫ِﺎﻟﺴ ﱠﲈﻋ ِ‬
‫ات ُﳌِﺪﱠ ِة َﺷﻬْ ٍﺮ ﻛَﺎﻣِ ﻞٍ ﺑ ﱠ‬
‫ﻣَﺮﱠ ٍ‬
‫َﺎﱃ ‪ -‬وَ إِﻻ‬
‫ﷲ َﺗﻌ َ ٰ‬
‫ِﻴﻚ َﺑﻌْﺪَ َﺷﻬْ ﺮٍ َﺗﻘْﺮَ ُأ َﻋ َﻠ ْﻴ ِﻪ ﻓ ََﺴ َﻴﻜُﻮنُ ﻗَﺪْ ُﺷﻔِ َﻲ ‪ -‬إِنْ َﺷﺎ َء ا ُ‬
‫ﺛُﻢﱠ َﻳ ْﺄﺗ َ‬
‫ﴍﻳﻂٍ ‪ ،‬وَ ﻳ َْﺴﺘ َِﻤﻊُ‬
‫َﲆ َ ِ‬
‫اﳉﻦﱢ « ﻋ َ ٰ‬
‫ﺎت« ‪» -‬ﻳَﺲ« ‪» -‬اﻟﺪﱡ َﺧ ِﺎن« ‪ِ » -‬‬
‫اﻟﺼﺎ ﱠﻓ ِ‬
‫ﺗ َُﺴﺠﱢ ُﻞ َﻟ ُﻪ ُﺳﻮَ َر‪ » :‬ﱠ‬
‫َﺎﱃٰ‪ ،‬وَ إِﻻ ﺗُﺰِ ﻳﺪُ‬
‫َأﺳﺎﺑِﻴﻊَ ‪ ،‬ﻓَﻴُ ْﺸﻔَﻰٰ ﺑِﺈِ ْذ ِن اﷲ َﺗﻌ َ‬
‫ات ِﰲ ا ْﻟﻴَﻮْ ِم ُﳌِﺪﱠ ِة ﺛَﻼ َﺛ ِﺔ َ‬
‫َﻼث ﻣَﺮﱠ ٍ‬
‫َﻟ ُﻪ َأﻳ ًْﻀﺎ ﺛ َ‬
‫َﻟ ُﻪ ِﰲ اﳌ ُِﺪﱠ ة‪.‬‬
‫‪      ‬‬
‫ﺎﺿﺔٍ‪ ،‬أَوْ ُﺻﺪَ ا ٍع‬
‫وﺧﺔٍ‪ ،‬أَوْ رِ ﻋْﺪَ ةٍ‪ ،‬أَوِ ِاﻧْﺘ َﻔ َ‬
‫ﻳﺾ ِﰲ َأ ْﺛﻨَﺎ ِء اﻟﺮﱡ ْﻗ ِﻴَﺔ‪» :‬ﺑِﺪُ َ‬
‫أَنْ ﻳَﺸﻌُ َﺮ اﳌَﺮِ ُ‬
‫ُﴫعُ ‪:‬‬
‫َﺷ ِﺪ ٍﻳﺪ‪ «..‬وَ َﻟ ِﻜﻨﱠﻪُ؛ ﻻ ﻳ ْ َ‬
‫‪ ‬‬
‫‪            ‬‬
‫ُوﱃ‪.‬‬
‫ﴏعَ ُﺗﻌَﺎﻣِ ُﻠ ُﻪ َﻛ َﲈ ِﰲ اﳊَﺎﻟَﺔِ اﻷ َ ٰ‬
‫َﻓﺈِنْ ُ ِ‬
‫ْﺪآن‪ ،‬ﻓَﺎﻗْﺮَ ْأ َﻋ َﻠﻴْﻪِ اﻟﺮﱡ ْﻗ َﻴ َﺔ‬
‫ﳜﻔﱠﺎنِ وَ َﳞ ِ‬
‫اﻟﺼﺪَ اعُ َ ِ‬
‫ﴫعْ وَ َﻟ ِﻜ ْﻦ ﺑَﺪَ أ َِت اﻟﺮﱢ ﻋْﺪَ ُة وَ ُ‬
‫وَ إِنْ َْﱂ ﻳُ ْ َ‬
‫َﺎﱃ‪.‬‬
‫ﻋِﺪﱠ َة َأﻳﱠﺎمٍ؛ ﻓ ََﺴﻴُ ْﺸﻔَﻰٰ ﺑِﺈِذْنِ اﷲ َﺗﻌ َ ٰ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٦٠‬‬

‫‪         ‬‬

‫ﳼ« ُﻣﻜَﺮﱠ رَ ًة‬
‫ﺎت« ﻛَﺎﻣِ َﻠ ًﺔ ﻣَﺮﱠ ًة وَ اﺣِ ﺪَ ةً‪ ،‬وآﻳَﺔَ »اﻟﻜُﺮْ ِ ﱢ‬
‫اﻟﺼﺎ ﱠﻓ ِ‬
‫‪ُ -١‬ﺗ َﺴﺠﱢ ُﻞ َﻟ ُﻪ ُﺳﻮرَ َة » ﱠ‬
‫ات ﻳَﻮْ ِﻣﻴﺎ‪.‬‬
‫َﻼث ﻣَﺮﱠ ٍ‬
‫ﴍﻳﻂٍ ‪ ،‬وَ ﻳ َْﺴﺘَﻤِ ﻊُ ﻟَﻪُ ‪ :‬ﺛ َ‬
‫َﲆ َ ِ‬
‫ﻋَٰ‬
‫اﻟﺼﻼ ِة ِﰲ َﲨَﺎ ٍﻋَﺔ‪.‬‬
‫َﲆ ﱠ‬‫‪ُ -٢‬ﳛَﺎﻓِﻆُ ﻋ َ ٰ‬
‫ْﻚ وَ ﻟَﻪُ‬
‫ﻳﻚ َﻟﻪُ‪َ ،‬ﻟ ُﻪ ا ُﳌﻠ ُ‬
‫ﴍ َ‬‫ُﻮل َﺑﻌْﺪَ َﺻﻼ ِة اﻟﻔَﺠْ ﺮ‪َ »ِ:‬ﻻ إ َﻟ َﻪ إ ﱠِﻻ اﷲُ‪ ،‬وَ ﺣْ ﺪَ ُه َﻻ َ ِ‬
‫‪َ -٣‬ﻳﻘ ُ‬
‫ﳾ ٍء ﻗ َِﺪ ٍﻳﺮ« )ﻣِ ﺎ َﺋ َﺔ ﻣ ﱠ ٍَﺮة( ُﳌِﺪﱠ ِة َﺷﻬْ ٍﺮ‪.‬‬
‫َﲆ ﻛ ﱢُﻞ َ ْ‬
‫اﳊَ ﻤْ ﺪُ وَ ﻫُ ﻮَ ﻋ َ ٰ‬
‫َﴩ‬
‫ُوﱃٰ‪ ،‬أ َِو اﳋَﻤْ َﺴ َﺔ ﻋ َ َ‬
‫َﴩ ِة اﻷَﻳﱠﺎ ِم َاﻷ َ‬
‫ُﻼﺣ َﻈ ِﺔ‪ ،‬أَنﱠ اﻵﻻ مَ َﺳﺘَﺰِ ﻳﺪُ َﻋ َﻠ ْﻴ ِﻪ ِﰲ اﻟﻌ ْ َ‬
‫ﻣَﻊَ ﻣ َ‬
‫اﻟﺸﻬْ ﺮِ َﻳﻜُﻮنَ ﻗَﺪِ ا ْﻧﺘَﻬَ ٰﻰ اﻷَﱂَُ ‪.‬‬
‫ِﻒ ﺗَﺪْ رِ ﳚِﻴﺎ‪ِ ،‬ﰲ ِﳖَﺎ َﻳ ِﺔ ﱠ‬
‫ﻳَﻮْ ًﻣ ﺎ َﺗﻘْﺮِ ﻳﺒًﺎ‪ ،‬ﺛُﻢﱠ َﲣ ﱡ‬
‫اﻟﺴﺤْ ُﺮ‬
‫َﺎﱃ ‪ -‬وَ َﻳﻜُﻮنُ ﱢ‬
‫ِﴚء ‪ -‬إِنْ َﺷﺎ َء اﷲُ َﺗﻌ َ ٰ‬
‫ِﻋﻨْﺪَ َذﻟ َِﻚ؛ َﺳ َﺘﻘْﺮَ ُأ َﻋ َﻠ ْﻴ ِﻪ َﻓ َﻠ ْﻦ ﻳ َْﺸﻌُﺮَ ﺑ َ ْ ٍ‬
‫ﻗَﺪْ َﺑ َﻄ َﻞ‪.‬‬
‫اﻟﺼﺪْ ِر‪:‬‬
‫اﻟﺸﻌُﻮرِ ﺑ ِِﻀ ٍﻴﻖ َﺷﺪِ ﻳﺪٍ ِﰲ ﱠ‬
‫اﻟﺸﻬْ ﺮِ ‪ ،‬ﻣَﻊَ ﱡ‬
‫ُﻮل ﱠ‬
‫اﻷﱂَ ِ ﻃ َ‬
‫ﱠﺖ زِ ﻳَﺎ َد ُة َ‬
‫وَ رُ ﺑ َﱠﲈ َﻇﻠ ْ‬
‫َﺎﱃ ‪-‬‬
‫ُﴫعُ ‪ -‬إِنْ َﺷﺎ َء اﷲُ َﺗﻌ َ ٰ‬
‫ات‪ ،‬ﻓ ََﺴﻴ ْ َ‬
‫ِﻴﻚ‪َ ،‬ﻓﺘَﻘْﺮَ ُأ َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗ َﻴ َﺔ ﻋِﺪﱠ َة ﻣَﺮﱠ ٍ‬
‫ِﻋﻨْﺪَ َذﻟ َِﻚ؛ َﻳ ْﺄﺗ َ‬
‫ُوﱃ‪.‬‬
‫ﺛُﻢﱠ ُﺗﻌَﺎ ِﻣ ُﻠ ُﻪ ﻛ ََﲈ َذﻛَﺮْ ﻧَﺎ ِﰲ اﳊَﺎﻟَﺔِ اﻷ َ ٰ‬
‫‪           ‬‬
‫‪     ‬‬
‫‪            ‬‬
‫َﻓ ِﻌﻨْﺪَ َذﻟ َِﻚ ﺗ َْﺴ َﺄ ُﻟ ُﻪ ﻋَﻦِ اﻷَﻋْﺮَ اضِ ﻣَﺮﱠ ًة أ ُْﺧﺮَ ٰى‪َ ،‬ﻓﺈِنْ ﱂَ ْ َﲡِﺪْ ُﻣ ْﻌﻈَﻢَ اﻷَﻋْﺮَ اضِ ُﻣﺘَﻮَ ﻓ َﱢﺮ ًة‪:‬‬
‫َﻼث ﻣَﺮﱠ ٍات‪.‬‬
‫ﻓَﻬَﺬَ ا َﻟﻴ َْﺲ ﺑِﻤَ ْﺴﺤُ ﻮرٍ وَ ﻻ ﻣَﺮِ ﻳﺾٍ ‪ ،‬وَ ﻳُﻤْ ﻜِﻦُ أَنْ َﺗﺘَﻴَ ﱠﻘﻦَ؛ َﻓ ُﺘ َﻜﺮﱢ رَ اﻟﺮﱡ ﻗْﻴَ ﺔَ ﺛ َ‬
‫ِﴚ ٍء وَ ﻫَ ﺬَ ا ﻧَﺎدِرٌ ِﺟﺪا‪:‬‬
‫اض ُﻣﺘَﻮَ ﻓﱢﺮَ ةً‪ ،‬وَ ﻛَﺮﱠ رْ َت اﻟﺮﱡ ْﻗ َﻴﺔَ‪ ،‬وَ ﱂَ ْ ﻳ ِْﺸﻌُﺮْ ﺑ َ ْ‬
‫َﺖ اﻷَﻋْﺮَ ُ‬
‫وَ إِنْ ﻛَﺎﻧ ِ‬
‫‪     ‬‬
‫ﻳﻂ‪ ،‬وَ ﻳ َْﺴﺘَِﻤﻊُ ﳍَ َﺎ‬
‫اﳉﻦﱢ «‪ ،‬ﻋَ َ ٰﲆ ﴍِ ٍ‬
‫‪ -١‬ﺗ َُﺴﺠﱢ ُﻞ َﻟ ُﻪ ُﺳﻮَ َر‪» :‬ﻳَﺲ«‪» ،‬اﻟﺪُ َﺧ ِﺎن«‪ِ » ،‬‬
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‫‪١٦١‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫َﺎت‪.‬‬
‫ِﺎﻟﺴ ﱠﲈﻋ ِ‬
‫ات ﻳَﻮْ ﻣِ ﻴﺎ ﺑ ﱠ‬
‫َﻼث ﻣَﺮﱠ ٍ‬
‫ﺛ َ‬
‫اﻻﺳ ِﺘ ْﻐﻔ َِﺎر‪.‬‬
‫ﻹ ْﻛﺜَﺎرُ ﻣِ َﻦ ْ‬
‫‪ -٢‬ا ِ‬
‫ﻹ ْﻛﺜَﺎرُ ﻣِ ْﻦ ﻗَﻮْ ِل‪» :‬ﻻ ﺣَ ﻮْ َل وَ ﻻ ﻗُﻮﱠ َة إِﻻ ﺑِﺎﷲِ«‪.‬‬
‫‪ -٣‬ا ِ‬
‫ﻛ ﱡُﻞ ﻫَ ﺬَ ا ﳌُِﺪﱠ ِة َﺷﻬْ ﺮٍ ‪ ،‬ﺛُﻢﱠ َﺗﻘْﺮَ ُأ َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗ َﻴ َﺔ وَ ُﺗﻌَﺎﻣِ ُﻠ ُﻪ ﻛ ََﲈ ِﰲ اﳊَﺎ َﻟﺘَﲔِ اﻷُو َﻟﺘ ْ َِﲔ‪.‬‬
‫‪         ‬‬
‫‪       ‬‬
‫‪          ‬‬
‫‪   ‬‬
‫َﺎﱃ اﻟ ِﱠﺬي‬
‫ﷲ َﺗﺒَﺎرَ كَ وَ َﺗﻌ َ ٰ‬
‫ْﻚ‪ ،‬وَ َﺷﻌَ ﺮَ ﺑِﺎﻟﻌَﺎ ِﻓ َﻴ ِﺔ َﻓﺘَﺤْ ﻤَ ﺪُ ا َ‬
‫َﲆ ﻳَﺪَ ﻳ َ‬
‫َﻓﺈِذَا َﺷﻔَﺎ ُه اﷲ ُ ﻋ َ ٰ‬
‫َﺎﻻت‪ ،‬وَ ﻻ َﻳﻜُﻮنُ‬
‫َﻚ ﻟِﺬَ ﻟ َِﻚ‪ ،‬وَ ﺗَﺰْ دَا ُد ﻓَﻘْ ﺮً ا إ َ ِٰﱃ اﷲ؛ ﻛَﻲْ ﺗُﻮَ ﻓ َﱠﻖ ِﰲ ﻏ َْﲑِﻫَ ﺎ ﻣِ َﻦ اﳊ ِ‬
‫وَ ﱠﻓﻘ َ‬
‫َﱪكَ ‪﴿ :‬‬
‫َذﻟ َِﻚ َﺳ َﺒﺒًﺎ ِﰲ ُﻃ ْﻐﻴَﺎﻧ َِﻚ وَ َﺗﻜ ﱡ ِ‬
‫﴾ ]إﺑﺮاﻫﻴﻢ‪.[٧ :‬‬
‫اﻟﺴﺤْ ﺮِ ؛ ﻷَنﱠ َﻛﺜِﲑً ا ِﳑ ﱠ ْﻦ َﻳﻌ َْﻤﻠُﻮنَ‬
‫ﻳﺾ ُﻣﻌَﺮﱠ ٌض ِﰲ ﻫَ ﺬِ ِه اﳊَﺎ َﻟ ِﺔ ﻟِﺘَﺠْ ﺪِ ﻳﺪِ ﱢ‬
‫وَ اﳌَﺮِ ُ‬
‫ﺎﺣ ِﺮ‬
‫اﻟﺴ ِ‬
‫ﺐ ﻷَﺣَ ِﺪ ا ُﳌﻌَِﺎﻟـﺠِ ﲔَ ﻟِ ْﻠﻌِﻼجِ ﻋَﺎدُوا إ َ ِٰﱃ ﱠ‬
‫ﻳﺾ ذَﻫَ َ‬
‫اﻟﺴﺤْ ﺮَ ِإذَا َﺷﻌَ ﺮُ وا ﺑِ َﺄ ﱠن اﳌَﺮِ َ‬
‫ﱢ‬
‫ِﻚ‪.‬‬
‫َﲆ اﳌَﺮِ ﻳﺾِ أَنْ ﻻ ُﻳ ْﻌﻠِﻢَ أَﺣَ ﺪً ا ﺑِﺬَ ﻟ َ‬
‫ِﺐ ﻋ َ ٰ‬
‫اﻟﺴﺤْ ﺮَ ﻣَﺮﱠ ًة أ ُْﺧﺮَ ىٰ ؛ وَ ﻟِﺬَ ﻟ َِﻚ َﳚ ُ‬
‫ِﻟﻴُﺠَ ﺪﱢ َد ﳍَ ُُﻢ ﱢ‬
‫‪  ‬‬
‫‪             ‬‬
‫اﻟﺼﻼ ِة ِﰲ َﲨَﺎ ٍﻋَﺔ‪.‬‬
‫َﲆ ﱠ‬‫‪ -١‬اﳌُﺤَ ﺎ َﻓ َﻈ ُﺔ ﻋ َ ٰ‬
‫ُﻮﺳﻴﻘَ ٰﻰ‪.‬‬
‫َﺎﲏ وَ اﳌ ِ‬
‫‪ -٢‬ﻋَﺪَ مُ َﺳ َﲈ ِع اﻷَﻏ ِ‬
‫ﳼ«‪.‬‬
‫‪ -٣‬اﻟﻮُ ُﺿﻮ ُء َﻗﺒ َْﻞ اﻟﻨﱠﻮْ مِ‪ ،‬وَ ﻗِﺮَ اءَ ُة آ ِﻳَﺔ »اﻟﻜُﺮْ ِ ﱢ‬
‫ﳾء‪.‬‬
‫‪ -٤‬اﻟﺒ َْﺴﻤَ َﻠ ُﺔ ِﻋﻨْﺪَ ﻛ ﱢُﻞ َ ْ ٍ‬
‫ْﻚ وَ ﻟَﻪُ‬
‫ﻳﻚ َﻟﻪُ‪َ ،‬ﻟ ُﻪ ا ُﳌﻠ ُ‬
‫ﴍ َ‬‫ﷲ وَ ﺣْ ﺪَ ُه ﻻ َ ِ‬
‫ُﻮل َﺑﻌْﺪَ َﺻﻼةِ اﻟ َﻔﺠْ ِﺮ‪ » :‬ﻻ إِ َﻟ َﻪ إﻻ ا ُ‬
‫‪َ -٥‬ﻳﻘ ُ‬
‫ﳾ ٍء ﻗ َِﺪ ٌﻳﺮ« )ﻣِ ﺎ َﺋ َﺔ ﻣ ﱠ ٍَﺮة(‪.‬‬
‫َﲆ ﻛ ﱢُﻞ َ ْ‬
‫اﳊَ ﻤْ ﺪُ وَ ﻫُ ﻮَ ﻋ َ ٰ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٦٢‬‬

‫َﺎب اﷲِ‪ ،‬أَوْ ﻳ َْﺴﺘَﻤِ ﻊُ إِنْ ﻛَﺎنَ ُأﻣﱢﻴﺎ‪.‬‬

‫‪ -٦‬ﻻ ﻳَﻤُ ﺮﱡ َﻋ َﻠ ْﻴ ِﻪ ﻳَﻮْ ٌم إِﻻ وَ َﻳﻘْﺮَ ُأ َﺷ ْﻴﺌًﺎ ﻣِ ْﻦ ِﻛﺘ ِ‬
‫ﺎﳊﲔَ ‪.‬‬
‫اﻟﺼ ِ‬
‫ُﺼﺎﺣَ َﺒ ُﺔ ﱠ‬
‫‪ -٧‬ﻣ َ‬
‫َﺎح وَ اﳌ ََﺴ ِﺎء‪.‬‬
‫اﻟﺼﺒ ِ‬
‫َﲆ َأ ْذﻛَﺎرِ ﱠ‬
‫‪ -٨‬اﳌُﺤَ ﺎ َﻓ َﻈ ُﺔ ﻋ َ ٰ‬

‫* * *‬
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‫‪١٦٣‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫‪     ‬‬

‫‪      ‬‬

‫‪ « »‬‬
‫‪ ‬‬

‫اﻟﺴﺤْ ﺮِ ﻇ َِﺎﻫ َﺮ ًة‬

‫اض ﱢ‬‫َﺖ َأﻋْﺮَ ُ‬
‫َﺖ ﻫَ ﺬِ ِه اﳌَﺮْ َأ ُة َﺗﻜْﺮَ ُه زَ وْ ﺟَ ﻬَ ﺎ ﻛُﺮْ ﻫً ﺎ َﺷﺪِ ﻳﺪً ا‪ ،‬وَ ﻛَﺎﻧ ْ‬
‫ﻛَﺎﻧ ْ‬
‫ْﺴﻪ‪،‬‬
‫ْﺖ زَ وْ ﺟِ َﻬﺎ‪ ،‬ﺑ َْﻞ وَ َﺗﺘ ََﻀﺎﻳ َُﻖ ﻣِ ْﻦ زَ وْ ﺟِ َﻬﺎ َﻧﻔ ِ ِ‬
‫َﺖ َﺗﺘ ََﻀﺎﻳ َُﻖ ﻣِ ْﻦ َﺑﻴ ِ‬
‫َﺑ ﱢﻴﻨَﺔً ‪ ،‬ﺣَ ﺘﱢﻰٰ إ ﱠِﳖَﺎ ﻛَﺎﻧ ْ‬
‫ﻴﻒ‪َ ،‬ﻛ َﺄ ﱠﻧ ُﻪ وَ ﺣْ ٌﺶ ُﻣﻔ َ ِْﱰ ٌس‪.‬‬
‫َﺖ ﺗَﺮَ ىٰ زَ وْ ﺟَ ﻬَ ﺎ ﺑِﻤَ ﻨْﻈَﺮٍ ُ ِﳐ ٍ‬
‫وَ ﻛَﺎﻧ ْ‬
‫َﺎﳉﲔَ ﺑِﺎﻟﻘُﺮْ ِآن‪َ ،‬ﻓﻨَﻄ ََﻖ اﳉِ ﻨ ﱡﱢﻲ‪ ،‬وَ ﻗ ََﺎل‪ِ :‬إ ﱠﻧ ُﻪ ﺟَ ﺎءَ‬
‫ﺐ ِﲠَﺎ زَ وْ ﺟُ ﻬَ ﺎ إ َ ِٰﱃ أَﺣَ ﺪِ ا ُﳌﻌ ِ‬
‫ﺛُﻢﱠ ذَﻫَ َ‬
‫َﴬ َﺑ ُﻪ ا ُﳌﻌَﺎ ِﻟ ُﺞ‬
‫َﲔ ﻫَ ﺬَ ا اﻟﺮﱠ ﺟُ ﻞِ وَ زَ وْ ِﺟَ ِﺘﻪ‪ ،‬ﻓ َ َ‬
‫اﻟﺴﺤْ ﺮِ ‪ ،‬وَ ﻣُﻬِﻤﱠ ُﺘ ُﻪ ﻫِ ﻲَ اﻟ ﱠﺘﻔْﺮِ ُﻳﻖ ﺑ ْ َ‬
‫َﻋ ْﻦ ﻃَﺮِ ِﻳﻖ ﱢ‬
‫ﺐ‪.‬‬
‫َﻛﺜِﲑً ا‪ ،‬وَ َﻟ ِﻜ ﱠﻨ ُﻪ ﱂَ ْ ﻳ َْﺴﺘَﺠِ ْ‬
‫َﲆ ﻫَ ﺬَ ا ا ُﳌﻌَﺎﻟ ِِﺞ ﺑِﺰَ وْ ﺟَ ﺘِﻪِ َﺷﻬْ ًﺮا‪.‬‬
‫َﱰ ﱠد ُد ﻋ َ ٰ‬
‫ﺣَ ﺘﱠﻰٰ ﻗ ََﺎل ِﱄ زَوْ ﺟُ ﻬَ ﺎ‪ :‬إِ ﱠﻧ ُﻪ ﻇ ﱠَﻞ ﻳ َ َ‬
‫اﺣﺪَ ًة‪.‬‬
‫َﺐ اﳉِ ﻨﱢﻲﱡ ِﻣﻨْ ُﻪ أَنْ ُﻳ َﻄﻠ َﱢﻖ اﻣْﺮَ َأ َﺗ ُﻪ وَ ﻟَﻮْ َﻃ ْﻠ َﻘ ًﺔ وَ ِ‬
‫وَ أ َِﺧﲑً ا َﻃﻠ َ‬
‫ﻴﺖ اﳌَﺮْ َأ ُة‬
‫وَ ِﻟﻸ ََﺳ ِﻒ َﻟﺒﱠﻰٰ اﻟﺰﱠ وْ ُج َﻃ َﻠ َﺒ ُﻪ وَ َﻃ ﱠﻠﻘَﻬَ ﺎ َﻃ ْﻠ َﻘ ًﺔ وَ اﺣِ ﺪَ ةً‪ ،‬ﺛ ﱠُﻢ رَ اﺟَ ﻌَﻬَ ﺎ؛ ﻓ َُﺸﻔِ ِ‬
‫أ ُْﺳﺒُﻮﻋًﺎ وَ ِاﺣﺪً ا‪.‬‬
‫َﺖ‪،‬‬
‫ﴏﻋ ْ‬
‫ْت َﻋ َﻠﻴْﻬَ ﺎ اﻟﻘُﺮْ آنَ ُ ِ‬
‫ﺛُﻢﱠ ﻋَﺎوَ دَﻫَ ﺎ ﻣَﺮﱠ ًة أ ُْﺧﺮَ ىٰ ؛ ﻓَﺠَ ﺎء َِﲏ اﻟﺮﱠ ﺟُ ُﻞ ِﲠَﺎ‪َ ،‬ﻓﻠ ﱠَﲈ ﻗَﺮَ أ ُ‬
‫ِﺎﺧﺘ َِﺼﺎرٍ َﺷ ِﺪ ٍﻳﺪ‪:‬‬
‫وَ دَارَ ﻫَ ﺬَ ا ِاﳊﻮَ ارُ ‪ ،‬وَ َﺳ َﺄ ْذﻛُﺮُ ُه ﺑ ْ‬
‫ْﺖ‪ :‬ﻣَﺎ ْاﺳﻤُ َﻚ؟‪.‬‬
‫ُﻗﻠ ُ‬
‫ﻗ ََﺎل‪ِ :‬ﺷﻘْﻮَ انُ ‪.‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٦٤‬‬

‫ْﺖ‪ :‬وَ ﻣَﺎ دِ ﻳَﺎ َﻧ ُﺘ َﻚ؟‪.‬‬

‫ُﻗﻠ ُ‬
‫اﲏ‪.‬‬
‫َﴫ ِ ﱞ‬
‫ﻗ ََﺎل‪ :‬ﻧ ْ َ‬
‫ْﺖ ِﰲ ﻫَ ﺬِ ِه اﳌَﺮْ أَةِ ؟‪.‬‬
‫ْﺖ‪ :‬ﳌَِﺎذَا د ََﺧﻠ َ‬
‫ُﻗﻠ ُ‬
‫َﲔ زَ وْ ِﺟﻬَ ﺎ‪.‬‬
‫ﻗ ََﺎل‪ :‬ﻟِ ﻠ ﱠﺘﻔْﺮِ ِﻳﻖ َﺑ ْﻴﻨَﻬَ ﺎ وَ ﺑ ْ َ‬
‫ْﺖ‪َ :‬ﺳ َﺄﻋْﺮِ ُض َﻋ َﻠﻴ َْﻚ َأﻣْﺮً ا إِنْ َﻗﺒِ ْﻠ َﺘ ُﻪ ﻓَﺎﳊَﻤْ ﺪُ ﷲِ؛ وَ إِﻻ َﻓﻠ ََﻚ ِ‬
‫اﳋﻴ َُﺎر‪.‬‬ ‫ُﻗﻠ ُ‬
‫ُﻼن‪.‬‬
‫ﺐ ِﲠَﺎ إ َ ِٰﱃ ﻓُﻼنٍ وَ ﻓ ٍ‬
‫ِﺐ َﻧﻔ َْﺴ َﻚ‪َ ،‬ﻟ ْﻦ أ َْﺧﺮُ َج ِﻣﻨْﻬَ ﺎ‪َ ،‬ﻟﻘَﺪْ ذَﻫَ َ‬
‫ﻗ ََﺎل‪ :‬ﻻ ُﺗ ْﺘﻌ ْ‬
‫ُﺐ ﻣِ ﻨ َْﻚ أَنْ َﲣْﺮُ َج ﻣِ ﻨْﻬَ ﺎ‪.‬‬
‫ْﺖ‪َ :‬أﻧَﺎ ﱂَ ْ َأ ْﻃﻠ ْ‬
‫ُﻗﻠ ُ‬
‫ﻗ ََﺎل‪ :‬إِذًا ﻓ ََﲈذَا ﺗُﺮِ ﻳﺪُ ؟‪.‬‬
‫ْﺖ‪ :‬أُرِ ﻳﺪُ أَنْ َأﻋْﺮِ َض َﻋ َﻠﻴ َْﻚ اﻹ ِْﺳﻼمَ‪َ ،‬ﻓﺈِنْ َﻗ ِﺒ ْﻠ َﺘ ُﻪ ﻓَﺎﳊَﻤْ ﺪُ ﷲِ‪ ،‬وَ إِﻻ ﻓَﻼ ِإﻛْﺮَ ا َه ِﰲ‬
‫ُﻗﻠ ُ‬
‫ﻳﻦ‪.‬‬
‫اﻟﺪﱢ ِ‬
‫ﺛُﻢﱠ ﻋَﺮَ ْﺿ ُﺖ َﻋ َﻠﻴْ ِﻪ اﻹ ِْﺳﻼمَ‪ ،‬وَ َﺑﻌْﺪَ ﳎُ َﺎ َد َﻟ ٍﺔ وَ ُﻣﻨَﺎﻗَﺸ ٍﺔ ﻃَﻮِ ﻳ َﻠ ٍﺔ أ َْﺳﻠَﻢَ ‪ ،‬وَ اﳊَﻤْ ﺪُ ﷲ‪.‬‬
‫ْﺖ‪ :‬ﻫَ ْﻞ أ َْﺳﻠَﻤْ َﺖ ﺣَ ﻘِﻴ َﻘ ًﺔ َأ ْم ُﲣَﺎ ِد ُﻋﻨَﺎ؟‪.‬‬
‫َﻓ ُﻘﻠ ُ‬
‫ﳾءٍ‪ ،‬وَ َﻟ ِﻜﻨﱢﻲ أ َْﺳﻠ َْﻤ ُﺖ ﻣِ ْﻦ َﻗ ْﻠﺒِﻲ‪ ،‬وَ ﻟَﻜِ ﻦْ ‪...‬‬
‫َﲆ َ ْ‬
‫ْﺖ ﻻ ﺗ َْﺴ َﺘﻄِﻴﻊُ أَنْ ُ ْﲡ ِ َﱪ ِﲏ ﻋ َ ٰ‬
‫ﻗ ََﺎل‪َ :‬أﻧ َ‬
‫ْﺖ‪ :‬ﻣَﺎذَا؟‪.‬‬
‫ُﻗﻠ ُ‬
‫ُﻮﲏ‪.‬‬
‫ﺎف أَنْ َﻳ ْﻘ ُﺘﻠ ِ‬
‫ﻗ ََﺎل‪ :‬أَرَ ىٰ َأﻣَﺎﻣِﻲ اﻵنَ َﳎ ْﻤُ ﻮ َﻋ ًﺔ ِﻣ َﻦ اﳉِ ﱢﻦ اﻟﻨ َﱠﺼﺎرَ ىٰ ُﳞَﺪﱢ دُو َﻧﻨِﻲ‪َ ،‬ﻓﺄ ََﺧ ُ‬
‫َﲔ َﻟﻨَﺎ َأﻧ َﱠﻚ أ َْﺳﻠَﻤْ َﺖ ﻣِ ﻦْ َﻗ ْﻠﺒ َِﻚ َأ ْﻋ َﻄ ْﻴﻨَﺎكَ ِﺳﻼﺣً ﺎ‬
‫ﲔ َﺳﻬْ ٌﻞ؛ ﻟَﻮْ َﺗﺒ ﱠ َ‬
‫ْﺖ‪ :‬ﻫَ ﺬَ ا َأﻣْﺮٌ ﻫَ ﱢ ٌ‬
‫ُﻗﻠ ُ‬
‫ْﱰ َب ﻣِ ﻨ َْﻚ‪.‬‬
‫ﻗ َِﻮﻳﺎ؛ ﺑِﻤُ ْﻘﺘ ََﻀﺎ ُه ﻻ ﻳ َْﺴ َﺘﻄِﻴﻊُ أَﺣَ ﺪٌ ﻣِ ﻨْﻬُ ﻢْ أَنْ َﻳﻘ َ ِ‬
‫ﻗ ََﺎل‪َ :‬أﻋْﻄِ ﻨِ ِﻴﻪ اﻵنَ ‪.‬‬
‫ْﺖ‪ :‬ﻻ‪ ،‬ﺣَ ﺘ ٰﱠﻰ َﺗﺘِﻢﱠ اﳉَ ﻠ َْﺴﺔُ ‪.‬‬
‫ُﻗﻠ ُ‬
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‫‪١٦٥‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫ِﻚ؟‪.‬‬
‫ﻗ ََﺎل‪ :‬ﻣَﺎذَا ﺗُﺮِ ﻳﺪُ َﺑﻌْﺪَ َذﻟ َ‬
‫ْﺖ‪ِ :‬إذَا ُﻛﻨْ َﺖ ﻗَﺪْ أ َْﺳﻠَﻤْ َﺖ إ ِْﺳﻼﻣًﺎ ﺣَ ﻘِﻴﻘِﻴﺎ؛ ﻓَﻤِ ْﻦ ﲤَ َﺎ ِم ﺗَﻮْ َﺑﺘ َِﻚ أَنْ ُﺗ ْﻘﻠِﻊَ َﻋﻦِ‬
‫ُﻗﻠ ُ‬
‫اﻟ ﱡﻈ ْﻠﻢِ‪ ،‬وَ َﲣْﺮُ َج ﻣِ ْﻦ ﻫَ ﺬِ ِه اﳌَﺮْ ِأَة‪.‬‬
‫ﺎﺣﺮِ ؟‪.‬‬
‫اﻟﺴ ِ‬
‫ﱠﺺ ﻣِ َﻦ ﱠ‬
‫َﲣﻠ ُ‬
‫ْﻒ أ َ َ‬
‫ﻗ ََﺎل‪َ :‬ﻧﻌَﻢْ أ َْﺳﻠَﻤْ ُﺖ‪ ،‬وَ َﻟ ِﻜ ْﻦ َﻛﻴ َ‬
‫ِﻚ‪.‬‬
‫َﲆ َذﻟ َ‬
‫ْﺖ‪ :‬ﻫَ ﺬَ ا َأﻣْﺮٌ َﺳﻬْ ٌﻞ؛ وَ َﻟ ِﻜ ْﻦ ِإذَا وَ اﻓَﻘْ َﺘﻨَﺎ ﻋ َ ٰ‬
‫ُﻗﻠ ُ‬
‫ﻗ ََﺎل‪َ :‬ﻧﻌ َْﻢ‪.‬‬
‫اﻟﺴﺤْ ﺮِ ؟‪.‬‬
‫ْﺖ‪ :‬إِذًا َﻓ َﺄ ْﻳ َﻦ َﻣﻜَﺎنُ ﱢ‬
‫ُﻗﻠ ُ‬
‫ُﻮش« ‪َ -‬ﻳ ْﻌﻨِﻲ ِﰲ ِﻓﻨَﺎءِ اﻟ َﺒﻴ ِْﺖ ‪ -‬اﻟﱠﺬِ ي ﺗ َْﺴ ُﻜ ُﻦ ﻓِﻴﻪِ اﳌَﺮْ َأ ُة‪.‬‬
‫ﻗ ََﺎل‪ِ :‬ﰲ »اﳊ ِ‬
‫ِﺎﻟﻀﺒْﻂِ ؛ ﻷَنﱠ ﻫُ ﻨَﺎكَ ِﺟﻨﱢﻴﺎ‬
‫اﻟﺴﺤْ ﺮِ ﺑ ﱠ‬
‫ﻗ ََﺎل‪ :‬وَ َﻟ ِﻜﻨﱢﻲ ﻻ أ َْﺳ َﺘﻄِﻴﻊُ أَنْ أُ ﺣَ ﺪﱢ َد َﻣﻜَﺎنَ ﱢ‬
‫ف َﻣﻜَﺎ َﻧﻪُ‪َ ،‬ﻧ َﻘ َﻠ ُﻪ إ َ ِٰﱃ َﻣﻜَﺎنٍ أ ََﺧ َﺮ‪.‬‬
‫اﻟﺴﺤْ ﺮِ ‪ ،‬وَ ُﻛﻠ َﱠﲈ ﻋُﺮِ َ‬
‫اﺳ ِﺔ ﻫَ ﺬَ ا ﱢ‬
‫ﻣُﻮَ ﻛ ًﱠﻼ ﺑِﺤِ ﺮَ َ‬
‫ﺎﺣﺮِ ؟‪.‬‬
‫اﻟﺴ ِ‬
‫ْﺖ َﺗﻌْﻤَ ُﻞ ﻣَﻊَ ﻫَ ﺬَ ا ﱠ‬
‫ْﺖ‪ُ :‬ﻣﻨْﺬُ ﻛَﻢْ َﺳ َﻨ ٍﺔ وَ َأﻧ َ‬
‫ُﻗﻠ ُ‬
‫َﻼث‬
‫ْﺖ ِﰲ ﺛ ِ‬
‫اﻟﺸ ﱡﻚ ﻣِ ﻨﱢﻲ ‪ -‬وَ ﻗَﺪْ د ََﺧﻠ ُ‬
‫ِﴩﻳ َﻦ َﺳﻨ ٍَﺔ ‪ -‬ﱠ‬
‫َﻮات أَوْ ﻋ ْ ِ‬
‫َﴩ َﺳﻨ ٍ‬
‫ﻗ ََﺎل‪ُ :‬ﻣﻨْﺬُ ﻋ ْ ِ‬
‫ﱠﻼث‪.‬‬
‫ﺺ ﻫَ ﺆُ ﻻ ِء اﻟﺜ ِ‬
‫َﺺ َﻟﻨَﺎ ﻗ ََﺼ َ‬
‫ﻧ ِْﺴﻮَ ٍة َﻗﺒ َْﻞ ﻫَ ﺬِ ِه اﳌَﺮْ َأةِ‪ ،‬ﺛُﻢﱠ ﻗ ﱠ‬
‫ْﺖ ﻟَﻪُ ‪ُ :‬ﺧﺬْ ِﺳﻼﺣَ َﻚ اﻟﱠﺬِ ي وَ ﻋَﺪْ ﻧَﺎكَ ِﺑِﻪ‪.‬‬
‫َﲔ ِﱄ ِﺻﺪُ ُﻗ ُﻪ ُﻗﻠ ُ‬
‫َﻓﻠ ﱠَﲈ َﺗﺒ ﱠ َ‬
‫ﻗ ََﺎل‪ :‬ﻣَﺎ ﻫُ ﻮَ ؟‪.‬‬
‫ﲢ َﻔﻈُﻬَﺎ؟‪.‬‬
‫َﺎﻣِﻚ‪ ،‬ﻫَ ْﻞ َ ْ‬
‫ﳼ«‪ُ :‬ﻛﻠ َﱠﲈ اﻗ َ َْﱰ َب ِﻣﻨ َْﻚ ﺟِ ﻨﱢﻲﱞ َﺗﻘْﺮَ أُﻫَ ﺎ‪َ ،‬ﻓﻴَﻔِﺮﱡ ﻣِ ْﻦ َأﻣ َ‬
‫ْﺖ‪ :‬آﻳَﺔُ »اﻟﻜُﺮْ ِ ﱢ‬
‫ُﻗﻠ ُ‬
‫ﻗ ََﺎل‪َ :‬ﻧﻌَﻢْ ؛ ﺣَ ِﻔ ْﻈﺘُﻬَ ﺎ ﻣِ ْﻦ َﻛﺜْﺮَ ِة َﺗﻜْﺮَ ارِ ﻫَ ﺬِ ِه اﳌَﺮْ أَةِ َﳍَﺎ‪.‬‬
‫ﺎﺣﺮِ ؟‪.‬‬
‫اﻟﺴ ِ‬
‫ﱠﺺ ﻣِ َﻦ ﱠ‬
‫َﲣﻠ ُ‬
‫ْﻒ أ َ َ‬
‫ﻗ ََﺎل‪ :‬وَ َﻟ ِﻜ ْﻦ َﻛﻴ َ‬
‫ِﻴﺶ ﻫُ ﻨَﺎكَ ِﰲ اﳊَﺮَ ِم وَ ْﺳﻂَ اﳉِ ﱢﻦ اﳌُﺆْ ﻣِ ﻨِﲔَ ‪.‬‬
‫ْﺖ‪َ :‬ﲣْﺮُ ُج اﻵنَ َﻓ َﺘﺘﱠﺠِ ُﻪ إ َ ِٰﱃ َﻣﻜﱠﺔَ ‪ ،‬وَ َﺗﻌ ُ‬
‫ُﻗﻠ ُ‬
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‫‪         ‬‬

‫‪          ‬‬
‫‪ ‬‬ ‫‪١٦٦‬‬

‫َﺎﴆ؟‪َ ...‬ﻟﻘَﺪْ ﻋَﺬﱠ ْﺑﺘُﻬَ ﺎ‬

‫ْﺖ ﻛ ﱠُﻞ ﻫَ ﺬِ ِه ا َﳌﻌ ِ‬
‫ﻗ ََﺎل‪ :‬وَ َﻟ ِﻜ ْﻦ ﻫَ ْﻞ َﺳ َﻴ ْﻘ َﺒ ُﻠﻨِﻲ اﷲ َﺑﻌْﺪَ ﻣَﺎ َﺻ َﻨﻌ ُ‬
‫ْﺖ ﻓﻴ ِِﻬ ﱠﻦ ﻣِ ْﻦ َﻗﺒْﻠِ ﻬَ ﺎ‪.‬‬
‫اﻟﻼﰐ د ََﺧﻠ ُ‬
‫ْﺖ اﻟﻨﱢﺴَ ﺎ َء ِ‬
‫َﻛﺜ ًِﲑا‪ .‬وَ ﻋَﺬﱠ ﺑ ُ‬
‫َﺎﱃ‪﴿ :‬‬
‫ْﺖ‪ :‬ﻧَﻌَ ﻢْ ؛ ﻗ ََﺎل َﺗﻌ َ ٰ‬
‫ُﻗﻠ ُ‬
‫﴾ ]اﻟﺰﻣﺮ‪.[٥٣ :‬‬
‫َﲆ َﺗﻌْﺬِ ﻳﺒِﻲ َﳍَﺎ‪.‬‬
‫َﻓ َﺒﻜَﻰٰ ﺛُﻢﱠ ﻗ ََﺎل‪ :‬إِذَا َﺧﺮَ ﺟْ ُﺖ؛ ﻓَﺎ ْﻃ ُﻠﺒُﻮا ﻣِ ْﻦ ﻫَ ﺬِ ِه اﳌَﺮْ َأ ِة أَنْ ﺗ َُﺴﺎ ِﻣـﺤَ ﻨِﻲ ﻋ َ ٰ‬
‫َﺎت ِﻣﻦَ اﻟﻘُﺮْ آنِ ‪ ،‬وَ أَ َﻣ ْﺮ ُﺗ ُﻪ أَنْ ﻳَﺮُ ﱠﺷﻪُ‬
‫َﲆ ﻣَ ﺎ ٍء آﻳ ٍ‬
‫ْت ﻟ ﱠِﻠﺮﺟُ ﻞِ ﻋ َ ٰ‬
‫ﺛُﻢﱠ ﻋَﺎﻫَ ﺪَ وَ َﺧﺮَ َج‪ ،‬ﺛُﻢﱠ ﻗَﺮَ أ ُ‬
‫ُﻮش‪.‬‬
‫ِﰲ اﳊ ِ‬
‫ﺛُﻢﱠ أَرْ َﺳ َﻞ ِ َﱄ اﻟﺮﱠ ﺟُ ُﻞ َﺑﻌْﺪَ ﻣُﺪﱠ ةٍ‪ ،‬وَ ﻗ ََﺎل‪ :‬إ ﱠِﳖَﺎ ﺑِﺨَ ْ ٍﲑ‪ ،‬وَ اﳊَﻤْ ﺪُ ﷲ‪.‬‬
‫ﳾءٌ‪ ،‬وَ ﻟَﻜِ ﻦﱠ اﻷَﻣْ َﺮ ُﻛ ﱠﻠ ُﻪ ﷲِ‪.‬‬
‫وَ َﻟﻴ َْﺲ ﻣِ ﻨﱢﻲ َ ْ‬
‫* * *‬

‫‪   ‬‬

‫‪ (١)    ‬‬
‫‪ ‬‬
‫ﻼف َﺷﺪِ ٍﻳﺪ‪ ،‬ﺑ َْﻞ‬
‫ﺟَ ﺎء َِﲏ زَ وْ ﺟُ ﻬَ ﺎ‪ ،‬وَ ﻗ ََﺎل ِﱄ‪ُ :‬ﻣﻨْﺬُ ﺗَﺰَ وﱠ ْﺟﺘُﻬَ ﺎ وَ َأﻧَﺎ َﻣﻌَﻬَﺎ ِﰲ ِﺧ ٍ‬
‫َﺗﻜْﺮَ ﻫُ ﻨِﻲ ﻛُﺮْ ﻫً ﺎ َﺷﺪِ ﻳﺪً ا‪ ،‬وَ ﻻ َﺗﺘَﺤَ ﻤﱠ ُﻞ ِﻣﻨﱢﻲ َﻛﻠِﻤَ ًﺔ وَ اﺣِ ﺪَ ةً‪ ،‬وَ َﺗﺘَﻤَ ﻨﱠﻰٰ ﻓِﺮَ اﻗِﻲ‪ ،‬وَ َﺗﻜُﻮنُ‬
‫َﺖ‪ ،‬وَ َﻛﺄَنﱠ‬
‫ْﺖ ﺗ ََﻀﺎ َﻳﻘ ْ‬
‫ْﺖ اﻟ َﺒﻴ َ‬
‫َﲑ ﻣَﻮْ ﺟُ ﻮدٍ‪َ ،‬ﻓﺈِذَا د ََﺧﻠ ُ‬
‫ْﺖ َأﻧَﺎ ﻏ ْ َ‬
‫ْﺖ ﻣَﺎ ُدﻣ ُ‬
‫ﻣُﺮْ ﺗَﺎﺣَ ًﺔ ِﰲ اﻟ َﺒﻴ ِ‬
‫ﺟَ َﺴﺪَ ﻫَ ﺎ ﻗَﺪِ ْاﺷ َﺘﻌ ََﻞ ﻧَﺎرً ا ﻣِ َﻦ اﻟﻐ ََﻀ ِﺐ‪.‬‬
‫َﻓﻠ ﱠَﲈ أ َْﺳﻤَ ْﻌﺘُﻬَ ﺎ اﻟﺮﱡ ْﻗﻴَﺔَ ‪ :‬أَﺣَ ﱠﺴ ْﺖ ﺑِﺘَﺨْ ﺪِ ﻳﺮٍ ِﰲ َأﻃْﺮَ اﻓِﻬَ ﺎ‪ ،‬وَ ِﺿ ٍﻴﻖ ِﰲ َﺻﺪْ رِ ﻫَ ﺎ‪ ،‬وَ ُﺻﺪَ ا ٍع‬

‫ﺗﻌﺎﱃ‪﴿ :‬‬
‫)‪ (١‬واﺳﺘﺪل ﻣﻦ ﻳﺮىٰ إﻣﻜﺎﻧﻴﺔ ﲪﻞ اﳉﻦ ﻟﻸﺷﻴﺎء ﺑﻘﻮﻟﻪ ٰ‬
‫﴾ ]اﻟﻨﻤﻞ‪.[٣٩ - ٣٨ :‬‬
 ‫‪١٦٧‬‬

‫‪١٦٧‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫َﴍﻃ ٍَﺔ‪،‬‬
‫َﲆ أ ْ ِ‬
‫َﺎب اﷲ ﻣ َُﺴﺠﱠ َﻠ ًﺔ ﻋ َ ٰ‬
‫ُﴫعْ‪َ ،‬ﻓ َﺄ ْﻋ َﻄ ْﻴﺘُﻬَ ﺎ ُﺳﻮَ رً ا ِﻣ ْﻦ ِﻛﺘ ِ‬
‫ِﰲ َرأ ِْﺳﻬَ ﺎ‪ ،‬و َﻟ ِﻜﻨﱠﻬَ ﺎ ﱂَ ْ ﺗ ْ َ‬
‫وَ َأﻣَﺮْ ُﲥَﺎ أَنْ ﺗ َْﺴﺘَﻤِ ﻊَ ﳍَ َﺎ ِﳌُﺪﱠ ِة َﲬ َ ٍْﺴﺔ وَ أَرْ َﺑﻌِﲔَ ﻳَﻮْ ﻣًﺎ‪ ،‬ﺛُﻢﱠ ﺗُﺮَ اﺟِ ﻌُﻨِ ﻲ‪.‬‬
‫ﻴﺐ‪.‬‬
‫ﳾ ٌء ﻋَﺠِ ٌ‬
‫ث َ ْ‬
‫ﺛُﻢﱠ ﺟَ َﺎء ِﲏ زَوْ ﺟُ ﻬَ ﺎ َﺑﻌْﺪَ ﻫَ ﺬِ ِه اﳌُﺪﱠِ ة وَ ﻗ ََﺎل‪ :‬ﺣَ ﺪَ َ‬
‫ث؟‪.‬‬
‫ْﺖ‪َ :‬ﺧ ْ ًﲑا‪ ...‬ﻣَﺎذَا ﺣَ ﺪَ َ‬
‫ُﻗﻠ ُ‬
‫َﺖ اﳌَﺮْ َأةُ‪ ،‬وَ َﻧﻄ ََﻖ َﻋ َﻠﻴْﻬَ ﺎ ﺟِ ﻨ ﱞﱢﻲ‪ ،‬وَ ﻗ ََﺎل‪:‬‬
‫ﴏﻋ ِ‬
‫َﻬَﺖ اﳌُﺪﱠ ُة‪ ،‬وَ ا ﱠﺗ َﻔ ْﻘﻨَﺎ أَنْ َﻧ ْﺄﺗِﻴ ََﻚ ُ ِ‬
‫ﻗ ََﺎل‪َ :‬ﺑﻌْﺪَ ﻣَﺎ ا ْﻧﺘ ِ‬
‫اﻟﺸﻴ ِْﺦ‪.‬‬
‫ﴍﻳ َﻄ َﺔ أَنْ ﻻ ﺗَﺬْ ﻫَ ﺒُﻮا ِﰊ إ َ ِٰﱃ ﱠ‬
‫ﳾءٍ‪ِ َ ،‬‬
‫ﱪﻛُﻢْ ﺑِﻜ ﱢُﻞ َ ْ‬
‫َﺳﺄ ُْﺧ ِ ُ‬
‫ﴬوَ ا ﻫَ ِ ِﺬه‬
‫اﻟﺴﺤْ ﺮِ ‪ ،‬وَ إِذَا أَرَ ْدﺗﱡﻢْ أَنْ َﺗ ْﻌﻠَﻤُ ﻮا ِﺻﺪْ ﻗِ ﻲ‪ :‬ﻓ ََﺄ ْﺣ ِ ُ‬
‫إِ ﱠﻧﻨِﻲ ﺟِ ْﺌﺘُﻬَ ﺎ َﻋ ْﻦ ﻃَﺮِ ِﻳﻖ ﱢ‬
‫اﻟﻮِ َﺳﺎ َد َة ‪ -‬وَ أ ََﺷﺎرَ إ َ ِٰﱃ وِ َﺳﺎ َد ٍة ِﰲ اﻟﻐ ُْﺮ َﻓِﺔ ‪ -‬وَ ا ْﻓﺘَﺤُ ﻮﻫَ ﺎ ﻓ ََﺴﺘَﺠِ ﺪُ وا اﻟﺴﱢ ﺤْ ﺮَ ﻓِﻴﻬَ ﺎ‪.‬‬
‫وف‪.‬‬
‫َﺎت وَ ﺣُ ﺮُ ٍ‬
‫اﻟﻮ َﺳﺎ َدةَ‪ ،‬ﻓَﻮَ ﺟَ ﺪُ وا ﻓِﻴﻬَ ﺎ ِﻗ َﻄﻌًﺎ ﻣِ َﻦ اﻷَوْ رَ ِاق وَ ِﻛﺘَﺎﺑ ٍ‬
‫وَ ﻓِﻌ ًْﻼ َﻓﺘَﺤُ ﻮا ِ‬
‫اﻟﺴﺤْ ُﺮ‪ ،‬وَ َأﻧَﺎ َﺳﺄ َْﺧﺮُ ُج ﻣِ ﻨْﻬَ ﺎ‪،‬‬
‫ﺛُﻢﱠ ﻗ ََﺎل َﻟـﻬُ ْﻢ‪ :‬أَﺣْ ﺮِ ﻗُﻮا ﻫَ ﺬِ ِه اﻷَوْ رَ َاق‪َ ،‬ﻓﻘَﺪْ َﺑ َﻄ َﻞ ﱢ‬
‫ِﴩطِ أَنْ َأﻇْﻬَ ﺮَ ﳍَ َﺎ ‪َ -‬ﻳﻌْﻨِ ﻲ‪ :‬أَﲤَ َ ﱠﺜ ُﻞ ﳍَ َﺎ ‪ -‬ﺛُﻢﱠ أُ َﺻﺎﻓِﺤُ ﻬَ ﺎ!! اﻵنَ ‪.‬‬
‫وَ َﻟ ْﻦ َأﻋُﻮ َد ِإ َﻟﻴْﻬَ ﺎ؛ ﺑ َ ْ‬
‫َﻓﻘ ََﺎل زَوْ ﺟُ ﻬَ ﺎ ِﻟﻠْﺠِ ﻨ ﱢﱢﻲ‪ :‬ﻻ َﺑﺄ َْس‪.‬‬
‫ﴏﻋِﻬَ ﺎ‪ ،‬ﺛُﻢﱠ ﻣَﺪﱠ ْت ﻳَﺪَ ﻫَ ﺎ َﻛﺄ ﱠَﳖ َﺎ ﺗ َُﺼﺎﻓ ُِﺢ أَﺣَ ﺪً ا‪.‬‬
‫َﺖ اﳌَﺮْ َأ ُة ِﻣ ْﻦ َ َ‬
‫وَ ﻓِﻌ ًْﻼ ْاﺳ َﺘﻴْ َﻘﻈ ِ‬
‫ْت ِﰲ أَنْ َﺳﻤَ ﺤْ َﺖ َﻟ ُﻪ ﺑِﻤُ َﺼﺎﻓَﺤَ ﺘِﻬَﺎ؛ ﻷَنﱠ‬
‫ْﺖ‪ :‬وَ َﻟ ِﻜﻨ َﱠﻚ أ َْﺧ َﻄﺄ َ‬
‫َﻓﻠ ﱠَﲈ ﻗ ﱠَﺺ ِ َﱄ اﻟﻘ ﱠِﺼ َﺔ ُﻗﻠ ُ‬
‫ﻫَ ﺬَ ا ﺣَ ﺮَ امٌ‪ ،‬وَ ﻻ َﳚُﻮزُ ‪َ ،‬ﻓﻘَﺪْ َﺛﺒ ََﺖ أَنﱠ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ ﻗَﺪْ َﳖ َٰﻰ ﻋَ ْﻦ ﻣ َُﺼﺎﻓَﺤَ ِﺔ اﻟﺮﱠ ﺟُ ﻞِ ِﻟﻠْﻤَ ﺮْ ِأَة‬
‫اﻷﺟْ ﻨَ ِﺒ ِﻴﱠﺔ‪.‬‬
‫َْ‬
‫ﺖ اﳌَﺮْ َأ ُة ﻣَﺮﱠ ًة أ ُْﺧﺮَ ٰى‪.‬‬
‫وَ َﺑﻌْﺪَ أ ُْﺳﺒُﻮ ٍع ﻣَﺮِ َﺿ ِ‬
‫َﺖ اﳌَﺮْ َأةُ‪،‬‬
‫ﴏﻋ ِ‬ ‫ﻓَﺠَ ﺎء َِﲏ ِﲠَﺎ‪ ،‬ﻓ ََﲈ أ َِن ْاﺳ َﺘﻌَﺬْ ُت ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ﺟِ ﻴ ِﻢ إ ﱠِﻻ وَ ُ ِ‬
‫وَ دَارَ اﳊِ ﻮَ ارُ اﻟﺘ ِﱠﺎﱄ‪.‬‬
 ‫‪١٦٨‬‬

‫‪         ‬‬

‫‪        ‬‬ ‫‪١٦٨‬‬

‫ْﺖ ﻣَﺮﱠ ًة أ ُْﺧﺮَ ٰى؟‬

‫اب ِ؛ ﻟـ َﲈ َذا رَ ﺟَ ﻌ َ‬
‫ْﺖ‪ :‬ﻳَﺎ ﻛَﺬﱠ ُ‬
‫ُﻗﻠ ُ‬
‫َﴬﺑْ ﻨِ ﻲ‪.‬‬
‫ﳾءٍ‪ ،‬وَ َﻟ ِﻜ ْﻦ ﻻ ﺗ ْ ِ‬
‫َﻚ ﻛ ﱠُﻞ َ ْ‬
‫ُﻮل ﻟ َ‬
‫ﻗ ََﺎل‪َ :‬ﺳ َﺄﻗ ُ‬
‫ُﻠﺖ‪ :‬ﻗ ُْﻞ‪.‬‬
‫ﻗ ُ‬
‫َاﺧ َﻞ ا ْﻟﻮِ َﺳﺎدَةِ ‪،‬‬
‫اﻷوْ رَ َاق د ِ‬
‫ْﺖ ْ َ‬
‫ْﺖ َﻋ َﻠﻴْﻬِ ﻢْ ‪ ،‬وَ َأﻧَﺎ اﻟﱠﺬِ ي وَ َﺿﻌ ُ‬
‫ﻗ ََﺎل‪َ :‬ﻧﻌ َْﻢ؛ َأﻧَﺎ ﻛَﺬَ ﺑ ُ‬
‫ُﻮﲏ‪ ،‬وَ ﱂَ ْ أ َْﺧﺮُ ْج ﻣِ ﻨْﻬَ ﺎ‪.‬‬
‫ﻟِ َﻜ ْﻲ ﻳ َُﺼﺪﱢ ﻗ ِ‬
‫ﲢﺘ َُﺎل َﻋ َﻠﻴْﻬِ ْﻢ‪.‬‬
‫ْﺖ َ ْ‬
‫ْﺖ‪ ِ :‬إذًا َأﻧ َ‬
‫ُﻗﻠ ُ‬
‫ِﺎﻟﺴﺤْ ِﺮ؟‬
‫ﻗ ََﺎل‪ :‬ﻣَﺎذَا أ َْﺻﻨَﻊُ وَ َأﻧَﺎ ُﻣ َﻘﻴﱠﺪٌ ِﰲ ﺟَ َﺴﺪِ ﻫَ ﺎ ﺑ ﱢ‬
‫ْﺖ ُﻣ ْﺴﻠِﻢٌ ؟‬
‫ْﺖ‪ :‬أَ ﻧ َ‬
‫ُﻗﻠ ُ‬
‫ﻗ ََﺎل‪َ :‬ﻧﻌ َْﻢ‪.‬‬
‫ْﺖ‪َ :‬ﻻ َﳚُﻮزُ ِ ﻟـﻤُ ْﺴ ِﻠ ٍﻢ أَنْ َﻳﻌْﻤَ َﻞ ﻣَﻊَ َﺳ ِﺎﺣ ٍﺮ؛ ِ َﻷنﱠ ﻫَ ﺬَ ا ﺣَ ﺮَ امٌ؛ وَ ِ َﻷ ﱠﻧ ُﻪ ِﻣﻦَ ا ْﻟ َﻜﺒَﺎﺋِ ِﺮ‪..‬‬
‫ُﻗﻠ ُ‬
‫اﳉ ﱠﻨﺔَ؟‬
‫ﻫَ ْﻞ ﺗُﺮِ ﻳﺪُ َْ‬
‫ﻗ ََﺎل‪َ :‬ﻧﻌَﻢْ أُرِ ﻳﺪُ ﻫَ ﺎ‪.‬‬
‫ﺎﺣ ِﺮ‬
‫اﻟﺴ ِ‬
‫ﺐ ﻣَﻊَ اﳌُﺆْ ِ ﻣﻨِﲔَ َﺗ ْﻌﺒُﺪُ اﷲَ‪َ ِ ،‬ﻷنﱠ ﻃَﺮِ َﻳﻖ ﱠ‬
‫ﺎﺣﺮَ ‪ ،‬وَ َﺗﺬْ ﻫَ ُ‬
‫اﻟﺴ ِ‬
‫ْﺖ‪ :‬إِذًا ﺗ َْﱰُكُ ﱠ‬
‫ُﻗﻠ ُ‬
‫اﻟﺸﻘَﺎ ِء ِﰲ اﻟﺪﱡ ْﻧﻴَﺎ‪ ،‬وَ اﳉْ ﺤِ ﻴ ِﻢ ِﰲ ْاﻵ ِﺧ َ ِﺮة‪.‬‬
‫ﻃَﺮِ ُﻳﻖ ﱠ‬
‫َﲇ؟‬
‫ْﻒ َذﻟ َِﻚ وَ ﻫُ ﻮَ ﻣ َُﺴﻴ ِْﻄﺮٌ ﻋ َ ﱠ‬
‫ﻗ ََﺎل‪ :‬وَ َﻟ ِﻜ ْﻦ َﻛﻴ َ‬
‫ْﺖ ﺗَﻮْ َﺑ ًﺔ ﻧ َُﺼﻮﺣً ﺎ‪،‬‬
‫ﻴﻚ‪ ،‬وَ َﻟ ِﻜﻨ َﱠﻚ ﻟَﻮْ ُﺗﺒ َ‬
‫َﺎﺻ َ‬
‫ْﺖ‪َ :‬ﻧﻌَﻢْ ﻫُ ﻮَ ﻣ َُﺴ ْﻴﻄِﺮٌ َﻋ َﻠﻴ َْﻚ ﺑِﻤَ ﻌ ِ‬
‫ُﻗﻠ ُ‬
‫ْﺖ إ َ ِٰﱃ اﷲِ ﱂَ ْ َ ْ‬
‫ﳚﻌَﻞِ اﷲُ َﻟ ُﻪ َﻋ َﻠﻴ َْﻚ َﺳﺒ ًِﻴﻼ‪﴿ :‬‬ ‫وَ رَ ﺟَ ﻌ َ‬
‫﴾ ]اﻟﻨﺴﺎء‪.[١٤١ :‬‬
‫َﺎﱃ وَ َﺧﺮَ َج‪،‬‬ ‫ْﺖ إ َ ِٰﱃ اﷲِ‪ ،‬وَ َﺳﺄ َْﺧﺮُ ُج‪ ،‬وَ َﻟ ْﻦ َأﻋُﻮدَ ‪ .‬ﺛُﻢﱠ ﻋَﺎﻫَ ﺪَ ا َ‬
‫ﷲ َﺗﺒَﺎرَ كَ وَ َﺗﻌ َ ٰ‬ ‫ﻗ ََﺎل‪ُ :‬ﺗﺒ ُ‬
 ‫‪١٦٩‬‬

‫‪١٦٩‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫اﳊﻤْ ﺪُ ﷲ وَ ﺣْ ﺪَ هُ‪ ،‬وَ ﻻ ﺣَ ﻮْ َل وَ َﻻ ﻗُﻮﱠ َة إ ﱠِﻻ ﺑِﺎﷲِ‪.‬‬

‫وَ َْ‬
‫اﳊﻤْ ﺪُ ﷲِ رَ ﱢب اﻟﻌَﺎ َﻟـﻤِ ﲔَ ‪.‬‬
‫َﴩ ِﲏ أ ﱠَﳖَﺎ ﺑِﺨَ ْ ٍﲑ‪ ،‬وَ َْ‬
‫ﺛُﻢﱠ ﺟَ ﺎء َِﲏ زَ وْ ﺟُ ﻬَ ﺎ َﺑﻌْﺪَ ﻣُﺪﱠ ٍة وَ ﺑ ﱠ َ‬
‫* * *‬
‫‪ ‬‬
‫‪  ‬‬
‫‪          ‬‬
‫ِﻴﺶ َﻣﻌِﻲَ ﺑِﺮَ ْﻏ ِﻢ أ ﱢَﲏ أ ُِﺣﺒﱡﻬَ ﺎ‪،‬‬
‫ﺟَ ﺎء َِﲏ زَ وْ ﺟُ ﻬَ ﺎ‪ ،‬وَ ﻗ ََﺎل‪ :‬إ ﱠِﳖﺎ ُﺗ ِﺒْﻐ ُﻀﻨِﻲ‪ ،‬وَ َﻻ ﺗُﺮِ ﻳﺪُ أَنْ َﺗﻌ َ‬
‫َﺎت‪.‬‬
‫َت ﻓَﺠْ َﺄ ًة ﺑ َِﻼ ُﻣﻘَﺪﱢ ﻣ ٍ‬
‫وَ ﻫَ ِﺬهِ ا ْﻟﻜَﺮَ اﻫِ َﻴ ُﺔ ﺟَ ﺎء ْ‬
‫َﺖ‪ ،‬وَ دَارَ اﳊِ ﻮَ ارُ اﻟﺘ ِﱠﺎﱄ‪:‬‬
‫ﴏﻋ ْ‬
‫َﻓﻠ ﱠَﲈ َﺳﻤِ ﻌ َِﺖ »اﻟﻘُﺮْ آنَ « ُ ِ‬
‫ْﺖ؟‬
‫ْﺖ‪َ :‬أﻣ ُْﺴﻠِﻢٌ َأﻧ َ‬
‫ُﻗﻠ ُ‬
‫ﻗ ََﺎل‪َ :‬ﻧﻌَﻢْ ‪ ،‬ﻣ ُْﺴﻠِ ٌﻢ‪.‬‬
‫ْﺖ ﻫَ ﺬِ ِه اﳌَﺮْ َأةَ؟‬
‫ْﺖ‪ :‬وَ َﻟـ ِﲈذَا د ََﺧﻠ َ‬
‫ُﻗﻠ ُ‬
‫َﺖ ﳍَ َﺎ »ﻓُﻼﻧَﺔٌ « ِﺳﺤْ ﺮً ا‪ ،‬وَ وَ َﺿ َﻌ ْﺘ ُﻪ ِﰲ زُ ﺟَ ﺎﺟَ ِﺔ‬
‫ْﺖ َﻋ ْﻦ ﻃَﺮِ ِﻳﻖ اﻟﺴﱢ ﺤْ ﺮِ ‪ ،‬ﻋَﻤِ ﻠ ْ‬
‫ﻗ ََﺎل‪ :‬ﺟِ ﺌ ُ‬
‫ِﺺ‪،‬‬
‫َﺖ ِﻋﻨْﺪَ ﻫَ ﺎ‪ ،‬وَ ُﻛﻨ ُْﺖ َأﻣ ِْﴚ َﺧ ْﻠﻔَﻬَ ﺎ ﻣُﺪﱠ ةً‪ ،‬ﺛُﻢﱠ َﺳﻄَﺎ ﻋ َ َٰﲆ ا ْﻟ َﺒﻴ ِْﺖ ﻟ ﱞ‬
‫ﱢﻴﺐ ا ﱠﻟﺘِﻲ ﻛَﺎﻧ ْ‬
‫اﻟﻄ ِ‬
‫ْﺖ ﻓِﻴﻬَ ﺎ‪.‬‬
‫َﺖ ﻓَﺪَ َﺧﻠ ُ‬
‫َﻓ َﻔ ِﺰﻋ ْ‬
‫َﲆ أَنﱠ اﻟﺴﱠ ﺎﺣِ ﺮَ ﻳُﺮْ ِﺳ ُﻞ اﳉِْ ﻨﱢﻲﱠ إ َ ِٰﱃ َﻣ ْﻦ ﻳُﺮِ ﻳﺪُ ِﺳﺤْ ﺮَ هُ‪َ ،‬ﻓ َﻴ َﻈ ﱡﻞ‬
‫ِﺐ أَنْ ُأ َﻧﺒﱢ َﻪ ﻋ َ ٰ‬
‫وَ ﻫُ ﻨَﺎ َﳚ ُ‬
‫اﳉِْ ﻨﱢﻲﱡ ُﻳﺘَﺎﺑِﻊُ اﳌُﺮَ ا َد ِﺳﺤْ ُﺮهُ‪ ،‬ﺣَ ﺘ ٰﱠﻰ َﺗﺘَﻬَ ﱠﻴ َﺄ َﻟ ُﻪ ﻓُﺮْ َﺻﺔٌ ِﻟﻠْﺪﱡ ُﺧﻮلِ ِﻓ ِﻴﻪ‪.‬‬
‫‪:    ‬‬
‫‪  ‬‬
‫اﻟﺸ ِﺪﻳﺪُ ‪.‬‬
‫ف ﱠ‬ ‫اﳋﻮْ ُ‬
‫‪َ ْ -١‬‬
‫اﻟﺸ ِﺪﻳﺪُ ‪.‬‬
‫ﺐ ﱠ‬ ‫‪ -٢‬ا ْﻟﻐ ََﻀ ُ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٧٠‬‬

‫اﻟﺸ ِﺪﻳﺪَ ُة‪.‬‬

‫‪ -٣‬ا ْﻟ َﻐ ْﻔﻠَﺔُ ﱠ‬
‫اﻟﺸﻬَﻮَ ِات‪.‬‬
‫َﲆ ﱠ‬‫َﺎب ﻋ َ ٰ‬
‫‪ِ -٤‬اﻻ ْﻧ ِﻜﺒ ُ‬
‫اﻟﺪﱡﺧﻮِ ِل‬
‫اﻟﺸ ْﻴﻄَﺎنُ ِﻣﻦَ ُ‬
‫اﻷرْ َﺑ ِﻊ ﲤَ َ ﱠﻜ َﻦ ﱠ‬
‫اﻹﻧ َْﺴﺎنُ ﳊِ َﺎ َﻟ ٍﺔ ﻣِ ْﻦ ﻫَ ِ ِﺬه اﳊْ ََﺎﻻ ِت ْ َ‬
‫َﻓﺈِنْ َﺗﻌَﺮﱠ َض ْ ِ‬
‫ﻓِﻴﻪِ‪ ،‬اﻟﻠﱠﻬُﻢﱠ إ ﱠِﻻ إِنْ َذﻛَﺮَ اﷲَ ‪ ،Q‬أَوْ ﻛَﺎنَ ُﻣﺘَﻮَ ﱢﺿﺌًﺎ ﻓ ََﻼ ﻳ َْﺴ َﺘﻄِﻴﻊُ اﳉِْ ﻨ ﱡﱢﻲ أَنْ ﻳَﺪْ ُﺧ َﻞ‪.‬‬
‫ﺐ ﻣَﺎ أ َْﺧ َﱪ َِﲏ َﻛﺜِﲑٌ ﻣِ َﻦ اﳉِْ ﱢﻦ َأ ْﻧﻔ ُِﺴﻬِ ﻢْ إِنْ ﻛَﺎﻧُﻮا َﺻ ِﺎدﻗﲔَ ‪ :-‬إِنْ َذﻛ ََﺮ‬
‫َﺎل ‪ -‬ﺣَ ْﺴ َ‬
‫وَ ُﻳﻘ ُ‬
‫اﻹﻧ َْﺴﺎنُ رَ ﺑﱠﻪُ ﳊَ ْ َﻈ َﺔ د ُُﺧﻮلِ اﳉِْ ﻨﱢﻲﱢ ﻓِﻴ ِﻪ اﺣْ َﱰ ََق اﳉِْ ﻨ ﱡﱢﻲ!!‬
‫ِْ‬
‫ْﺴﻪ‪.‬‬
‫َﺐ ﳊَ ْ َﻈ ٍﺔ ِﰲ ﺣَ ﻴَﺎةِ اﳉِْ ﻨ ﱢﱢﻲ َﻧﻔ ِ ِ‬
‫ْﴘ أ َْﺻﻌ ُ‬
‫اﻹﻧ ِ ﱢ‬
‫وَ ﻟِﺬَ ﻟ َِﻚ َﻓﻠَﺤْ َﻈ ُﺔ د ُُﺧﻮلِ اﳉِْ ﻨ ﱢﱢﻲ ِﰲ ْ ِ‬
‫اﳉﻨ ﱡﱢﻲ‪ :‬وَ ﻫَ ﺬِ ِه َﻃ ﱢﻴﺒَ ٌﺔ ﻣِ ْﺴﻜِ ﻴﻨَﺔٌ ‪.‬‬
‫ﻗ ََﺎل ِ ْ‬
‫ْﺖ‪ ِ :‬إذًا َﲣْﺮُ ُج ﻣِ ْﻨﻬَﺎ َﻃﺎ َﻋ ًﺔ ﷲِ‪ ،‬وَ ﻻ َﺗﻌُﻮدُ ‪.‬‬
‫ُﻗﻠ ُ‬
‫اﻷ ْﺧﺮَ ٰى‪.‬‬
‫ِﴩطِ أَنْ ُﻳ َﻄﻠ َﱢﻖ اﻟﺰﱠ وْ ﺟَ َﺔ ْ ُ‬
‫ﻗ ََﺎل‪ :‬ﺑ َ ْ‬
‫ُﻮل‪ ،‬إِﻣﱠﺎ أَنْ َﲣْﺮُ َج‪ ،‬وَ إِﻣﱠﺎ أَنْ ﻧُﺆْ ذِ ﻳ ََﻚ‪.‬‬
‫َﲑ َﻣ ْﻘﺒ ٍ‬
‫ﴍﻃ َُﻚ ﻏ ْ ُ‬
‫ْﺖ‪ْ َ :‬‬
‫ُﻗﻠ ُ‬
‫ﻗ ََﺎل‪َ :‬ﺳﺄ َْﺧﺮُ ُج‪.‬‬
‫ﻓَﺨَ ﺮَ َج‪ ،‬واﳊَﻤْ ﺪُ ﷲِ‪ ،‬وَ َﻻ ﺣَ ﻮْ َل وَ َﻻ ﻗُﻮﱠ َة إ ﱠِﻻ ﺑِﺎﷲِ‪.‬‬
‫ُﻮل‪،‬‬
‫َﲑ َﻣ ْﻘﺒ ٍ‬
‫اﻟﺴﺤْ ﺮَ ﻏ ْ ُ‬
‫َﺖ ﱢ‬‫ﺛ ﱠُﻢ َﺑ ﱠﻴﻨ ُْﺖ ﻟِﻠﺮﱠ ﺟُ ﻞِ أَنﱠ ﻛ ََﻼمَ اﳉِْ ﻨﱢ ﱢﻲ أَنﱠ ﻓ َُﻼ َﻧ ًﺔ ﻫِ ﻲَ ا ﱠﻟﺘِﻲ ﻋَﻤِ ﻠ ِ‬
‫ﲔ اﻟﻨﱠﺎسِ ‪ ،‬ﻓَﺎﺗ ِﱠﻖ اﷲَ‪ ،‬وَ ﻻ ﺗ َُﺼﺪﱢ ْق ﻗَﻮْ ﻟَﻪُ ‪.‬‬
‫وَ أَنﱠ اﳉِْ ﻦﱠ َﻳﻜْﺬِ ﺑُﻮنَ ِﻟ ُﻴﻔَﺮﱢ ﻗﻮُ ا ﺑَ ْ َ‬
‫* * *‬
‫‪    ‬‬
‫‪       ‬‬
‫َﺎﳉﲔَ ﺑِﺎ ْﻟﻘُﺮْ ِآن‪ :‬ﺟَ ﺎء َِﲏ ِﲠَﺎ زَ وْ ﺟُ ﻬَ ﺎ‪ ،‬وَ َذﻛَﺮَ ِﱄ أَنﱠ زَ وْ ﺟَ َﺘ ُﻪ ُﺗﺒْﻐِ ُﻀ ُﻪ‬
‫ﻗ ََﺎل أَﺣَ ﺪُ ا ُﳌﻌ ِ‬
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‫‪١٧١‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫َﺎح ِﰲ ﻋَﺪَ ِم وُ ﺟُ ﻮ ِد ِه َﻣﻌَﻬَ ﺎ ِﰲ ا ْﻟ َﺒﻴ ِْﺖ‪.‬‬

‫ُﺑﻐ ًْﻀﺎ َﺷﺪِ ﻳﺪً ا‪ ،‬وَ ﺗَﺮْ ﺗ ُ‬
‫َﲔ ِﱄ أَنﱠ ﻟَﺪَ ْﳞَﺎ ِﺳﺤْ ﺮَ َﺗﻔْﺮِ ٍﻳﻖ‪.‬‬
‫اﻷﻋْﺮَ اضِ َﺗﺒ ﱠ َ‬
‫َﻓﻠ ﱠَﲈ َﺳ َﺄ ْﻟﺘُﻬَ ﺎ ﻋَﻦِ ْ َ‬
‫ِﺎﺧﺘ َِﺼ ٍﺎر ‪:-‬‬
‫َﺖ اﻟﺮﱡ ْﻗ َﻴ َﺔ َﻧﻄ ََﻖ ﻋَ َﻠ ْﻴﻬَﺎ ﺟِ ﻨ ﱞﱢﻲ‪ ،‬وَ دَارَ ِاﳊْ ﻮَ ارُ اﻟﺘ ِﱠﺎﱄ ‪ -‬وَ َﺳَﺄ ْذﻛُﺮُ ُه ﺑ ْ‬
‫َﻓﻠ ﱠَﲈ َﺳ ِﻤﻌ ِ‬
‫ْﺖ‪ :‬ﻣَﺎ ْاﺳﻤُ َﻚ؟‬
‫ُﻗﻠ ُ‬
‫ِﺎﺳ ِﻤﻲ‪.‬‬
‫ﻗ ََﺎل‪َ :‬ﻟ ْﻦ أ ُْﺧ ِﱪَكَ ﺑ ْ‬
‫ْﺖ‪ :‬ﻣَﺎ ِدﻳَﺎ َﻧﺘ َُﻚ؟‬
‫ُﻗﻠ ُ‬
‫اﻹ ْﺳ َﻼ ُم‪.‬‬
‫َﻗ َﺎل‪ِ ْ :‬‬
‫ْﺖ‪ :‬وَ ﻫَ ْﻞ َﳚُﻮزُ ﻟِﻠْﻤُ ْﺴﻠِ ِﻢ أَنْ ُﻳﻌَﺬﱢ َب ﻣ ُْﺴﻠِﻤَ ﺔً؟!‬
‫ُﻗﻠ ُ‬
‫ﻗ ََﺎل‪َ :‬أﻧَﺎ أُﺣِ ﺒﱡﻬَ ﺎ‪ ،‬وَ َﻻ ُأﻋَﺬﱢ ُﲠَﺎ‪ ،‬وَ َﻟ ِﻜﻨﱢﻲ أُرِ ﻳﺪُ أَنْ َﻳ ْﺒ َِﺘﻌﺪَ َﻋ ْﻨﻬَﺎ زَ وْ ﺟُ ﻬَ ﺎ‪.‬‬
‫ْﺖ‪ :‬ﺗُﺮِ ﻳﺪُ اﻟ ﱠﺘ ْﻔ ِﺮ َﻳﻖ َﺑ ْﻴﻨَﻬُ َﲈ؟!‬
‫ُﻗﻠ ُ‬
‫ﻗ ََﺎل‪َ :‬ﻧﻌ َْﻢ‪.‬‬
‫َﺎﺧﺮُ ْج ﻣِ ﻨْﻬَ ﺎ ﻃَﺎ َﻋ ًﺔ ﷲِ‪.‬‬
‫َﻚ َذﻟ َِﻚ‪ ،‬ﻓ ْ‬
‫ْﺖ‪َ :‬ﻻ َِﳛ ﱡﻞ ﻟ َ‬
‫ُﻗﻠ ُ‬
‫ﻗ ََﺎل‪َ :‬ﻻ‪َ ..‬ﻻ‪َ ،‬أﻧَﺎ أ ُِﺣﺒﱡﻬَ ﺎ‪.‬‬
‫ْﺖ‪ :‬ﻫِ َﻲ َﺗﻜ َْﺮﻫُ َﻚ‪.‬‬
‫ُﻗﻠ ُ‬
‫ﻗ ََﺎل‪ :‬ﻻ‪ ..‬ﻫِ َﻲ ُ ِﲢﺒﱡﻨِ ﻲ‪.‬‬
‫َت إ َ ِٰﱃ ﻫُ ﻨَﺎ ﻟِ َﻜ ْﻲ ُﲣْﺮِ ﺟَ َﻚ ﻣِ ْﻦ ﺟَ َﺴ ِﺪﻫَ ﺎ‪.‬‬
‫ْﺖ‪ ،‬ﻫِ َﻲ َﺗﻜ َْﺮﻫُ َﻚ‪ ،‬وَ ﻗَﺪْ ﺟَ ﺎء ْ‬
‫ْﺖ‪ :‬ﻛَﺬَ ﺑ َ‬
‫ُﻗﻠ ُ‬
‫ﻗ ََﺎل‪َ :‬ﻟ ْﻦ أ َْﺧﺮُ َج‪.‬‬
‫َﴫخَ ‪.‬‬ ‫ُﻚ ﺑِﺎ ْﻟﻘُﺮْ ِآن ‪ -‬ﺑِﺤَ ﻮْ لِ اﷲِ وَ ﻗُﻮﱠ ﺗِ ِﻪ ‪ -‬ﺛُﻢﱠ ﻗَﺮَ أ ُْت َﻋ َﻠﻴْﻬَ ﺎ آﻳ ٍ‬
‫َﺎت ﻓ َ َ‬ ‫ْﺖ‪ِ :‬إ ًذا أُ ﺣْ ﺮِ ﻗ َ‬
‫ُﻗﻠ ُ‬
‫ْﺖ‪ :‬أ ََﲣْﺮُ ُج؟‬
‫َﻓ ُﻘﻠ ُ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٧٢‬‬

‫ِﴩ ٍط‪.‬‬
‫ﻗ ََﺎل‪َ :‬ﻧﻌ َْﻢ؛ أ َْﺧﺮُ ُج‪ ،‬وَ َﻟ ِﻜ ْﻦ ﺑ َ ْ‬
‫اﻟﴩطُ ؟‬
‫ْﺖ‪ :‬ﻣَﺎ ﱠ ْ‬
‫ُﻗﻠ ُ‬
‫ْﺖ‪.‬‬
‫ِﻴﻚ َأﻧ َ‬
‫ﻗ ََﺎل‪ :‬أ َْﺧﺮُ ُج ﻣِ ﻨْﻬَ ﺎ‪ ،‬وَ َأد ُْﺧ ُﻞ ﻓ َ‬
‫ِﻴﻼ ﺛُﻢﱠ َﺑﻜ َٰﻰ‪.‬‬
‫ْﺖ‪ ،‬ﻓَﺎ ْﻧ َﺘ َﻈﺮَ َﻗﻠ ً‬
‫اﺳ َﺘ َﻄﻌ َ‬
‫اﺧﺮُ ْج ﻣِ ﻨْﻬَ ﺎ‪ ،‬وَ اد ُْﺧ ْﻞ ِ ﱠﰲ ِإ ِن ْ‬
‫ْﺖ‪َ :‬ﻻ َﺑﺄ َْس‪ْ ،‬‬
‫ُﻗﻠ ُ‬
‫ِﻴﻚ؟‬
‫ْﺖ‪ :‬ﻣَﺎ ُﻳ ْﺒﻜ َ‬
‫َﻓ ُﻘﻠ ُ‬
‫ِﻴﻚ ا ْﻟﻴَﻮْ َم!!‬
‫ﻗ ََﺎل‪َ :‬ﻻ ﻳ َْﺴ َﺘﻄِﻴﻊُ أ ﱡَي ِﺟ ﱢﻨﻲﱟ أَنْ ﻳَﺪْ ُﺧ َﻞ ﻓ َ‬
‫ْﺖ‪ :‬وَ ِﱂَ؟‬
‫ُﻗﻠ ُ‬
‫ْﻚ‬
‫ﻳﻚ ﻟَﻪُ‪ ،‬ﻟَﻪُ ا ُﳌﻠ ُ‬
‫ﴍ َ‬‫ﷲ وَ ﺣْ ﺪَ ُه َﻻ َ ِ‬
‫ﺎح‪َ » :‬ﻻ إِﻟَﻪَ ِإ ﱠﻻ ا ُ‬
‫اﻟﺼﺒَ ِ‬
‫ْﺖ اﻟﻴَﻮْ َم ِﰲ ﱠ‬
‫ﻗ ََﺎل‪َ ِ :‬ﻷﻧ َﱠﻚ ُﻗﻠ َ‬
‫اﳊﻤْ ﺪُ وَ ﻫُ ﻮَ ﻋَ َ ٰﲆ ﻛ ﱢُﻞ ﳾْ ٍء ﻗ َِﺪ ٌﻳﺮ« )ﻣِ ﺎ َﺋ َﺔ ﻣَ ﱠ ٍﺮة(‪.‬‬
‫وَ ﻟَ ُﻪ َْ‬
‫ﻮل اﷲِ ﷺ ا ْﻟﻘَﺎﺋِ ُﻞ‪:‬‬
‫ْﺖ‪َ :‬ﺻﺪَ َق رَ ُﺳ ُ‬
‫ُﻗﻠ ُ‬
‫ْﻚ وَ َﻟ ُﻪ اﳊَ ﻤْ ﺪُ وَ ﻫُ ﻮَ ﻋ َ َٰﲆ‬
‫ﻳﻚ ﻟَﻪُ ‪َ ،‬ﻟ ُﻪ ا ُﳌﻠ ُ‬
‫»ﻣَ ﻦْ ﻗ ََﺎل ِﰲ ﻳَﻮْ ٍم‪َ :‬ﻻ إِﻟَﻪَ ِإ ﱠﻻ اﷲُ وَ ﺣْ ﺪَ ُه َﻻ ﴍِ َ‬
‫َﺖ َﻟ ُﻪ ﻣِ ﺎﺋَﺔُ ﺣَ َﺴﻨ ٍَﺔ‪،‬‬
‫َﺎب‪ ،‬وَ ُﻛﺘِﺒ ْ‬
‫َﴩ ِرﻗ ٍ‬
‫َﺖ َﻟ ُﻪ ﻋَﺪْ َل ﻋ ْ ِ‬
‫ﳾ ٍء ﻗ َِﺪ ٌﻳﺮ‪ ،‬ﻣِ ﺎ َﺋ َﺔ ﻣَ ﱠ ٍﺮة‪ :‬ﻛَﺎﻧ ْ‬
‫ﻛ ﱢُﻞ َ ْ‬
‫ﴘ‪ ،‬وَ ﱂَ ْ ﻳَ ْ ﺄ ِت‬
‫ِﻚ ﺣَ ﺘﱠﻰٰ ﻳ ُْﻤ ِ َ‬
‫اﻟﺸ ْﻴﻄَﺎ ِن ﻳَﻮْ ﻣَ ُﻪ َذﻟ َ‬
‫َﺖ ﺣِ ﺮْ زًا ﻣِﻦَ ﱠ‬
‫ﺖ َﻋ ْﻨ ُﻪ ﻣِ ﺎﺋَﺔُ َﺳ ﱢﻴ َﺌﺔٍ‪ ،‬وَ ﻛَﺎﻧ ْ‬
‫وَ ِ ُﳏﻴَ ْ‬
‫أَﺣَ ﺪٌ ﺑِ َﺄﻓ َْﻀ َﻞ ﳑِ ﱠﺎ ﺟَ ﺎ َء ﺑ ِِﻪ ِإ ﱠﻻ رَ ﺟُ ٌﻞ ﻋَﻤِ َﻞ َأ ْﻛﺜَﺮَ ِﻣﻨْﻪُ «)‪.(١‬‬
‫ﻗ ََﺎل‪ِ :‬إ ًذا أ َْﺧﺮُ ُج ﻣِ ﻨْﻬَ ﺎ‪َ ،‬ﻓﻌَﺎﻫَ ﺪَ وَ َﺧﺮَ َج‪ ،‬وَ ا ْﻟﻔ َْﻀ ُﻞ ﷲِ وَ ﺣْ ﺪَ هُ ‪.‬‬

‫* * *‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب ﺑﺪء اﳋﻠﻖ )‪ :٣٣٨/٦‬ﻓﺘﺢ(‪ ،‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺬﻛﺮ واﻟﺪﻋﺎء )‪ :١٧/١٧‬ﻧﻮوي(‪.‬‬
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‫‪١٧٣‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫‪ «  »  ‬‬

‫ﴍكٌ «)‪.(١‬‬
‫ُﻮل اﻟ ﱠﻨﺒ ﱡِﻲ ﷺ‪» :‬إِنﱠ اﻟﺮﱡ ﻗَﻰٰ وَ اﻟﺘ َﱠﲈﺋِ َﻢ وَ اﻟﺘﱢﻮَ ﻟَﺔَ ِ ْ‬
‫َﻳﻘ ُ‬
‫ﱢﺐ اﳌَﺮْ َأ َة إ َ ِٰﱃ زَ وْ ِﺟﻬَ ﺎ‬
‫ﳛﺒ ُ‬
‫َﴪ اﻟﺘﱠﺎ ِء وَ َﻓﺘ ِْﺢ ا ْﻟﻮَ ِاو‪ :‬ﻣَﺎ ُ َ‬
‫ُﻮل اﺑْ ﻦُ ْ َاﻷﺛِ ِﲑ‪» :‬اﻟﺘﱢﻮَ ﻟَﺔُ « ﺑِﻜ ْ ِ‬
‫َﻳﻘ ُ‬
‫ف ﻣَ ﺎ‬
‫ِﻚ ﻳُﺆَ ﺛﱢﺮُ وَ َﻳ ْﻔﻌ َُﻞ ِﺧ َﻼ َ‬
‫اﻟﴩكِ ﻻ ْﻋ ِﺘﻘ َِﺎدﻫِ ﻢْ أَنﱠ َذﻟ َ‬
‫َﲑهِ‪ ،‬وَ ﺟَ ْﻌ ُﻠﻪُ ﻣِ َﻦ ﱢ ْ‬
‫اﻟﺴﺤْ ﺮِ وَ ﻏ ْ ِ‬
‫ﻣِ َﻦ ﱢ‬
‫َﺎﱃ)‪ (٢‬اﻫـ‪.‬‬
‫ﷲ َﺗﻌ َ ٰ‬
‫ﻗَﺪﱠ رَ ُه ا ُ‬
‫اﻟﺴﺎﺑ ِِﻖ ِﻫ َﻲ‪ :‬اﻟﺮﱡ ْﻗ َﻴ ُﺔ اﳌُﺤْ ﺘَﻮِ َﻳ ُﺔ‬
‫ﻳﺚ ﱠ‬‫َﲆ أَنﱠ اﻟﺮﱡ ْﻗﻴَ َﺔ اﳌَ ْﻌﻨِﻴﱠ َﺔ ِﰲ اﳊْ َﺪِ ِ‬
‫ﺐ أَنْ ُأ َﻧﺒﱢ َﻪ ﻋ َ ٰ‬
‫وَ أُﺣِ ﱡ‬
‫اﻟﴩ ِك‪.‬‬
‫َﲑ َذﻟ َِﻚ ِ ﱠﳑﺎ ﻳَﺪْ ُﺧ ُﻞ ِﰲ ﱢ ْ‬
‫واﻟﺸﻴَﺎﻃِﲔِ ‪ ،‬وَ ﻏ ْ ِ‬
‫اﺳ ِﺘﻌَﺎﻧَﺔٍ ﺑِﺎﳉِْ ﱢﻦ ﱠ‬
‫َﲆ ْ‬
‫ﻋَٰ‬
‫َﴩو َﻋ ِﺔ ﻓَﻬِ ﻲَ ﺟَ ﺎﺋِﺰَ ٌة ﺑِﺈ ِْﲨَﺎ ِع ا ْﻟ ُﻔﻘَﻬَ ِﺎء‪.‬‬
‫اﻷ ْذﻛَﺎرِ اﳌ ْ ُ‬
‫اﻷدْﻋِ ﻴَﺔِ وَ ْ َ‬
‫َأﻣّﺎ اﻟﺮﱡ ْﻗ َﻴ ُﺔ ﺑِﺎ ْﻟﻘُﺮْ آنِ ‪ ،‬أَوِ ْ َ‬
‫ﻴﺢ ﻣ ُْﺴﻠِ ﻢٍ «‪ ،‬أَنﱠ اﻟﻨﱠﺒ ﱠِﻲ ﷺ ﻗ ََﺎل‪َ » :‬ﻻ َﺑﺄ َْس ﺑِﺎﻟﺮﱡ ﻗَﻰٰ ﻣَ ﺎ ﱂَ ْ َﺗﻜُﻦْ‬
‫َﺖ ِﰲ » َﺻﺤِ ِ‬
‫وَ ﻗَﺪْ َﺛﺒ َ‬
‫ﴍﻛًﺎ«)‪.(٣‬‬
‫ِْ‬
‫‪: ‬‬
‫‪    ‬‬
‫‪ ‬‬
‫‪   ‬‬
‫َﻒ وَ اﳌَﺤَ ﱠﺒ ُﺔ ﻏ َْﲑ اﻟ ﱠﻄﺒِﻴﻌﻴﱠﺔ‪.‬‬
‫اﻟﺸﻐ ُ‬
‫‪ -١‬ﱠ‬
‫اﻟﺸﺪِ ﻳﺪَ ُة ِﰲ َﻛﺜْﺮَ ةِ اﳉِْ َﲈ ِع‪.‬‬
‫‪ -٢‬اﻟﺮﱠ ْﻏ َﺒ ُﺔ ﱠ‬
‫اﻟﺼ ْ ِﱪ َﻋﻨْﻬَ ﺎ‪.‬‬
‫‪ -٣‬ﻋَﺪَ مُ ﱠ‬
‫اﻟﺸﺪِ ﻳﺪُ ﻟِﺮُ ؤْ ِﻳَﺘﻬَ ﺎ‪.‬‬
‫ﻒ ﱠ‬ ‫‪ -٤‬اﻟ ﱠﺘﻠَﻬﱡ ُ‬
‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه أﲪﺪ )‪ ،(٣٨١/١‬أﺑﻮ داود )‪ ،(٣٨٨٣‬واﺑﻦ ﻣﺎﺟﻪ )‪ (٣٥٣٠‬واﳊﺎﻛﻢ )‪ ،(٤١٨/٤‬وأورده اﻷﻟﺒﺎﲏ ﰲ‬
‫»اﻟﺼﺤﻴﺤﺔ«‪ .‬ﺑﺮﻗﻢ )‪.(٣٣١‬‬
‫)‪» (٢‬اﻟﻨﻬﺎﻳﺔ« )‪.(٢٠٠/١‬‬
‫)‪ (٣‬ﺻﺤﻴﺢ‪ :‬رواه ﻣﺴﻠﻢ ﰲ ﻛﺘﺎب اﻟﺴﻼم )‪ ،(٦٤‬اﻟﻨﻮوي )‪.(١٨٧/١٤‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٧٤‬‬

‫‪ -٥‬ﻃَﺎ َﻋﺘُ ُﻪ ﳍَ َﺎ ﻃَﺎ َﻋ ًﺔ ﻋَﻤْ ﻴ ََﺎء‪.‬‬

‫‪  ‬‬
‫‪    ‬‬
‫‪ ‬‬
‫‪‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪‬‬
‫ول‬ ‫َﲔ اﻟﺮﱠ ﺟُ ﻞِ وَ اﳌَﺮْ ِأَة)‪ ،(١‬وَ َﻟ ِﻜﻨﱠﻬَ ﺎ َ ْ‬
‫ﴎﻋَﺎنَ ﻣَﺎ ﺗَﺰُ ُ‬ ‫َﺎت ﺑ ْ َ‬
‫اﳋ َﻼﻓ ُ‬
‫ث ِْ‬
‫َﻛﺜِﲑً ا ﻣَﺎ َﲢْﺪُ ُ‬
‫َﲆ َذﻟ َِﻚ‪َ ،‬ﻓﻴ َُﺴﺎرِ ﻋْﻦَ‬
‫اﳊﻴَﺎ ُة إ َ ِٰﱃ َﳎ َﺎرِ ﳞَﺎ اﻟ ﱠﻄﺒِﻴ ِﻌ ﱠﻴﺔِ‪ ،‬وَ َﻟ ِﻜ ْﻦ ﻫُ ﻨَﺎكَ ﻧ َِﺴﺎ ٌء َﻻ ﻳ َْﺼ ِﱪْنَ ﻋ َ ٰ‬
‫وَ َﺗﻌُﻮ ُد َْ‬
‫ﳛ ﱢﺒﺒُﻬَ ﺎ إ َ ِٰﱃ زَ وْ ِﺟﻬَ ﺎ‪.‬‬
‫اﻟﺴﺤَ ﺮَ ِة ﻟِﻴ ََﻀﻌُﻮا ﳍَ ُ ﱠﻦ ِﺳﺤْ ﺮً ا ُ َ‬
‫ﺎب إ َ ِٰﱃ ﱠ‬
‫إ َ ِٰﱃ اﻟﺬﱠ ﻫَ ِ‬
‫وَ ﻫَ ﺬَ ا ﻣِ ْﻦ ِﻗ ﱠﻠ ِﺔ دِﻳﻦِ ِﺗﻠ َْﻚ اﳌَﺮْ ِأَة‪ ،‬أَوْ ﻣِ ْﻦ ﺟَ ﻬْ ﻠِﻬَ ﺎ ِﺑﺄَنﱠ ﻫَ ﺬَ ا ﺣَ ﺮَ امٌ وَ َﻻ َﳚُﻮزُ ‪.‬‬
‫اﻟﺴﺎﺣِ ﺮُ ﻣِ ﻨْﻬَﺎ َأﺛَﺮً ا ﻣِ ْﻦ آﺛ َِﺎر زَ وْ ِﺟﻬَ ﺎ‪» :‬ﻣِ ﻨ ِْﺪ ًﻳﻼ ‪ -‬أَوْ َﻗ َﻠﻨ ُْﺴﻮَ ًة ‪ -‬أَوْ ﺛَﻮْ ﺑًﺎ ‪-‬‬
‫ُﺐ ﱠ‬‫َﻓ َﻴ ْﻄﻠ ُ‬
‫ِﴩطِ أَنْ َﺗﻜُﻮنَ ﺣَ ﺎﻣِ َﻠ ًﺔ ﻟِﺮَ اﺋِﺤَ ِﺔ ﻋَﺮَ ِق اﻟﺰﱠ وْ جِ ‪ -‬أ َْي‪َ :‬ﻻ َﺗﻜُﻮنُ ﺟَ ﺪِ ﻳﺪَ ًة أَوْ‬
‫أَوْ َﻓﻨِﻴﻠﱠﺔً «‪ ،‬ﺑ َ ْ‬
‫ُﺚ َﻋ َﻠﻴْﻬَ ﺎ‬
‫اﳋﻴُﻮطِ ‪ ،‬وَ َﻳ ْﻨﻔ ُ‬
‫ﻣَ ْﻐ ُﺴﻮ َﻟﺔً‪ ،‬ﺑ َْﻞ َﺗﻜُﻮنُ ﻣ ُْﺴ َﺘﻌْﻤَ َﻠ ًﺔ ‪ -‬ﺛُﻢﱠ َﻳﺄ ُْﺧﺬُ ﻣِ ﻨْﻬَ ﺎ َﺑﻌ َْﺾ ْ ُ‬
‫َﲆ ﻣَﺎءٍ أَوْ‬
‫وَ َﻳ ْﻌﻘِﺪُ ﻫَ ﺎ‪ ،‬ﺛُﻢﱠ َﻳ ْﺄﻣُﺮُ ﻫَ ﺎ أَنْ ﺗَﺪْ ﻓِﻨَﻬَﺎ ِﰲ َﻣﻜَﺎنٍ َﻣﻬْﺠُ ﻮرٍ ‪ ،‬أَوْ أَنْ ﻳ َْﺼﻨَﻊَ ﳍَ َﺎ ِﺳﺤْ ﺮً ا ﻋ َ ٰ‬
‫اﳊﻴْﺾِ ‪ ،‬ﺛُﻢﱠ َﻳ ْﺄﻣُﺮُ ﻫَ ﺎ ِﺑﺄَنْ‬
‫ﺎﺳﺔٍ‪ ،‬وَ أ ََﺷﺪﱡ ﻣَﺎ َﻳﻜُﻮنُ ﺑِﺪَ ِم َْ‬
‫َﲆ ﻧَﺠَ َ‬
‫َﻃﻌَﺎ ٍمٍ‪ ،‬وَ أ ََﺷﺪﱡ ﻣَﺎ َﻳﻜُﻮنُ ﻋ َ ٰ‬
‫ﴍا ِﺑﻪِ‪ ،‬أَوْ ِﰲ ﻃِ ﻴ ِﺒِﻪ‪.‬‬
‫ﺗ ََﻀﻌَ ُﻪ ﻟِﺰَ وْ ﺟِ ﻬَ ﺎ ِﰲ َﻃﻌَﺎﻣِ ﻪِ‪ ،‬أَوْ َ َ‬
‫‪: ‬‬
‫‪     ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫‪    ‬‬
‫َﺐ ﻫَ ﺬَ ا اﻟﺴﱢ ﺤْ ﺮِ ‪ ،‬وَ ﻗَﺪْ َﻋﻠِﻤْ ُﺖ ِﺑﺄَنﱠ رَ ﺟُ ًﻼ ﻣَﺮِ َض‬
‫‪ -١‬أَﺣْ ﻴَﺎﻧًﺎ ﻳَﻤْ ﺮَ ُض اﻟﺰﱠ وْ ُج ِﺑ َﺴﺒ ِ‬
‫ِﻚ‪.‬‬
‫َﺐ َذﻟ َ‬
‫ات ﺑ َِﺴﺒ ِ‬
‫ث َﺳﻨَﻮَ ٍ‬
‫ﺛ ََﻼ َ‬
‫َﺜِﲑ‬
‫اﻟﺴﺤْ ﺮُ ﺑِﺎ ْﻟ َﻌﻜْﺲِ َﻓ َﻴﻜْﺮَ ُه زَ وْ ﺟَ َﺘﻪُ‪ ،‬وَ ﻫَ ﺬَ ا ﻧَﺎﺗ ٌِﺞ َﻋ ْﻦ ﺟَ ﻬْ ﻞِ ﻛ ٍ‬
‫ِﺐ ﱢ‬‫‪ -٢‬أَﺣْ ﻴَﺎﻧًﺎ َﻳﻨْ َﻘﻠ ُ‬
‫اﻟﺴﺤْ ِﺮ‪.‬‬
‫اﻟﺴﺤَ ﺮَ ِة ﺑِﺄ ُُﺻﻮلِ ﱢ‬
‫ﻣِ َﻦ ﱠ‬
‫‪ -٣‬أَﺣْ ﻴَﺎﻧًﺎ َﺗﻌْﻤَ ُﻞ اﻟﺰﱠ وْ ﺟَ ُﺔ ﻟِﺰَ وْ ﺟِ ﻬَ ﺎ ِﺳﺤْ ﺮً ا ﻣُﺰْ دَوَ ﺟً ﺎ‪ :‬ﺑِ َﺄ ْن َﻳﻜْﺮَ َه ﻛ ﱠُﻞ اﻟﻨ َﱢﺴﺎءِ وَ ُِﳛﺒﱠ ﻬَ ﺎ‬

‫)‪ (١‬راﺟﻊ رﺳﺎﻟﺔ‪» :‬ﲢﺼﲔ اﻟﺒﻴﺖ ﻣﻦ اﻟﺸﻴﻄﺎن« ﻟﻠﻤﺆﻟﻒ‪.‬‬

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‫‪١٧٥‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫ﲨﻴ ِﻊ‬
‫ﱢﺐ َذﻟ َِﻚ ﻛَﺮَ اﻫِ َﻴ َﺔ اﻟﺰﱠ وْ ِج ِﻷُ ﱢﻣﻪِ‪ ،‬وَ أ ََﺧﻮَ ا ِﺗﻪِ‪ ،‬وَ ﻋ ﱠَﲈ ِﺗﻪِ‪ ،‬وَ َﺧ َﺎﻻ ِﺗ ِﻪ‪ ،‬وَ َ ِ‬
‫وَ ﺣْ ﺪَ ﻫَ ﺎ‪َ ،‬ﻓﻴ َُﺴﺒ ُ‬
‫ذَوِ ي رَ ِﲪ ِﻪ ﻣِ َﻦ اﻟﻨ َﱢﺴ ِﺎء‪.‬‬
‫اﻟﺴﺤْ ﺮُ اﳌُﺰْ دَوَ ُج َﻓﻴَﻜْﺮَ ُه اﻟﺮﱠ ﺟُ ُﻞ ﻛ ﱠُﻞ اﻟﻨ َﱢﺴﺎ ِء ﺣَ ﺘ ٰﱠﻰ زَ وْ ﺟَ َﺘﻪُ ‪ ،‬وَ ﻗَﺪْ‬
‫ِﺐ ﱢ‬‫‪ -٤‬أَﺣْ ﻴَﺎﻧًﺎ َﻳﻨْ َﻘﻠ ُ‬
‫َﻋﻠِﻤْ ُﺖ ﺑِﺤَ ﺎ َﻟ ٍﺔ ﻣِ ْﻦ ﻫَ ﺬَ ا ا ْﻟ َﻘﺒِﻴﻞِ ‪ ،‬ﺣَ ﺘﱠﻰٰ إِنﱠ اﻟﺰﱠ وْ َج ﻛَﺮِ َه زَ وْ ﺟَ َﺘ ُﻪ وَ َﻃ ﱠﻠﻘَﻬَ ﺎ‪ ،‬ﻓَﺬَ ﻫَ ﺒَ ِﺖ‬
‫ﺎﺣ َﺮ‬
‫اﻟﺴ ِ‬
‫اﻟﺴﺤْ َﺮ‪ ،‬وَ َﻟﻜِﻨﱠﻬَ ﺎ ﻓُﻮﺟِ ﺌ َْﺖ ﺑِﺄَنﱠ ﱠ‬
‫ُﻚ ﳍَ َﺎ ﻫَ ﺬَ ا ﱢ‬
‫اﻟﺴﺎﺣِ ﺮِ ﻣَﺮﱠ ًة أ ُْﺧﺮَ ىٰ ﻟِ َﻴﻔ ﱠ‬
‫اﻟﺰﱠ وْ ﺟَ ُﺔ إ َ ِٰﱃ ﱠ‬
‫َﺎت‪ .‬وَ َﻣ ْﻦ ﺣَ ﻔَﺮَ ِ َﻷ ِﺧﻴ ِﻪ ﺣُ ﻔْﺮَ ًة وَ ﻗَﻊَ ﻓِﻴﻬَ ﺎ‪.‬‬
‫ﻗَﺪْ ﻣ َ‬
‫‪: ‬‬
‫‪    ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫‪ ‬‬
‫ﲔ اﻟﺰﱠ وْ ﺟَ ْ ِﲔ‪.‬‬
‫َﺎت ﺑَ ْ َ‬
‫اﳋ َﻼﻓ ِ‬
‫ﻮب ِ ْ‬
‫‪ -١‬ﻧ ُُﺸ ُ‬
‫ﺎﺻ ًﺔ إِنْ ﻛَﺎنَ ﻏَﻨِ ﻴﺎ‪.‬‬
‫‪ -٢‬ﻃَﻤَ ﻊُ اﳌَﺮْ َأ ِة ِﰲ ﻣَﺎلِ اﻟﺰﱠ وْ ِج؛ َﺧ ﱠ‬
‫ﴍﻋًﺎ‬
‫ﺎس ا َﳌﺮْ َأ ِة ﺑِﺄَنﱠ زَ وْ ﺟَ ﻬَ ﺎ َﺳﻴَ ﺘَﺰَ وﱠ ُج ِﺑﺄ ُْﺧﺮَ ٰى ‪ -‬رَ ﻏ َْﻢ َأ ﱠن ﻫَ ﺬَ ا ﺟَ ﺎﺋِﺰٌ َ ْ‬
‫‪ -٣‬إِﺣْ َﺴ ُ‬
‫اﻹ ْﻋ َﻼ ِم‬
‫ات ﺑِﺄَﺟْ ﻬِ ﺰَ ةِ ْ ِ‬
‫ﺎﺻ ًﺔ ا ُﳌ َﺘ َﺄﺛﱢﺮَ ِ‬
‫ﺎﺿ َﺔ ﻓِ ِﻴﻪ ‪ -‬وَ ﻟَﻜِ ﻦﱠ اﳌَﺮْ َأ َة ِﰲ ﻫَ ﺬَ ا اﻟﺰﻣ َِﺎن ‪َ -‬ﺧ ﱠ‬
‫وَ َﻻ ﻏ ََﻀ َ‬
‫ِﻴﻞ َﻋ َ ٰﲆ َأ ﱠﻧ ُﻪ َﻻ ُ ِﳛﺒﱡﻬَ ﺎ‪.‬‬
‫اج ِﺑﺄ ُْﺧﺮَ ىٰ ﻓَﻬَ ﺬَ ا َدﻟ ٌ‬
‫َﲆ اﻟﺰﱠ وَ ِ‬
‫اﳌُﺪَ ﻣ َ ِﱢﺮة ‪َ -‬ﺗ ُﻈ ﱡﻦ أَنﱠ زَ وْ ﺟَ ﻬَ ﺎ ِإذَا ﻗَﺪِ َم ﻋ َ ٰ‬
‫اج‬
‫وَ ﻫَ ﺬَ ا َﺧ َﻄ ٌﺄ ﻓَﺎﺣِ ٌﺶ؛ ِ َﻷنﱠ ﻫُ ﻨَﺎكَ أ َْﺳﺒَﺎﺑًﺎ َﻛﺜِﲑَ ًة ﻳُﻤْ ِﻜ ُﻦ أَنْ ﺗَﺪْ ﻓَﻊَ اﻟﺮﱠ ﺟُ َﻞ إ َ ِٰﱃ اﻟﺰﱠ وَ ِ‬
‫وﱃ؛ ﻣِ ﻨْﻬَ ﺎ َﻣﺜ ًَﻼ‪ :‬رَ ْﻏ َﺒﺘُﻪُ ِﰲ َﻛﺜْﺮَ ِة‬
‫اﻷ َ ٰ‬
‫ِﺐ زَ وْ ﺟَ َﺘ ُﻪ ْ ُ‬
‫ﺑِﺜَﺎ ِﻧ َﻴ ٍﺔ وَ ﺛَﺎ ِﻟﺜَﺔٍ وَ رَ ا ِﺑ ٍﻌَﺔ؛ ﺑ َِﺮ ْﻏ ِﻢ َأ ﱠﻧ ُﻪ ُﳛ ﱡ‬
‫َﺎﺳﻬَ ﺎ‪ ،‬أَوْ رَ ْﻏ َﺒ ُﺘ ُﻪ ِﰲ‬
‫ْﺖ ﺣَ ﻴْﺾِ اﻣْﺮَ َأﺗِ ِﻪ وَ ِﻧﻔ ِ‬
‫َﺎﴍ ِة ِﰲ وَ ﻗ ِ‬
‫اﻷوْ َﻻدِ‪ ،‬أَوْ ﻋَﺪَ ُم َﺻ ْ ِﱪ ِه ﻋَﻦِ اﳌُﻌ َ َ‬
‫َْ‬
‫ُﻮر‪.‬‬
‫اﻷﻣ ِ‬
‫ُﴎ ٍة ُﻣ َﻌ ﱠﻴ َﻨﺔٍ‪ ،‬أَوْ ﻏ ْ َُﲑ َذﻟ َِﻚ ﻣِ َﻦ ْ ُ‬
‫ﺗَﻮْ ﻃ ِِﻴﺪ ﻋ ََﻼ ِﻗ َِﺘﻪ ﺑِﺄ ْ َ‬
‫‪: ‬‬
‫‪‬‬‫‪  ‬‬
‫وَ ﻫَ ﺬِ ِه ﻧ َِﺼﻴﺤَ ٌﺔ ُأﻗَﺪﱢ ﻣُﻬَ ِﺎ ﻟ ْﻠ َﻤ ْﺮ َأ ِة اﳌ ُْﺴﻠِﻤَ ِ ﺔ‪:‬‬
‫وَ ﻫِ ﻲَ أ ﱠَﳖَﺎ ﻳُﻤْ ِﻜ ُﻦ أَنْ ﺗ َْﺴﺤَ ﺮَ زَ وْ ﺟَ ﻬَﺎ ﺑ َِﲈ أَﺣَ ﱠﻞ اﷲُ َﻟـﻬَﺎ ِﺑ َﻜﺜْﺮَ ِة اﻟﺘﱠﺰَ ﻳﱡﻦِ وَ اﻟﺘﱠﺠَ ﻤﱡ ﻞِ ﻟَﻪُ ؛‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٧٦‬‬

‫ُﴩﻗ َِﺔ‪،‬‬
‫ﻳﺢ‪ ،‬وَ ِﺑ ِﺎﻻ ْﺑﺘ َِﺴﺎ َﻣ ِﺔ اﳌ ْ ِ‬
‫َﺐ رِ ٍ‬
‫ِﻴﺢ‪ ،‬وَ َﻻ ﻳ َُﺸﻢﱡ ﻣِ ﻨْﻬَ ﺎ ِ إ ﱠﻻ َأ ْﻃﻴ َ‬
‫َﲆ َﻗﺒ ٍ‬
‫َﻓ َﻼ َﺗﻘَﻊُ َﻋﻴْﻨُ ُﻪ ﻣِ ﻨْﻬَ ﺎ ﻋ َ ٰ‬
‫َﺎل‪،‬‬
‫اﻷ ْﻃﻔ ِ‬
‫َﲆ ﻣَﺎلِ اﻟﺰﱠ وْ جِ ‪ ،‬وَ رِ ﻋَﺎﻳَﺔِ ْ َ‬
‫ِﴩةِ‪ ،‬وَ اﳌُﺤَ ﺎ َﻓ َﻈ ِﺔ ﻋ َ ٰ‬
‫وَ ِﺑﺎ ْﻟ َﻜﻠِﻤَ ﺔِ اﻟﻄﱠﻴﱢ َﺒﺔِ‪ ،‬وَ ﺣُ ْﺴﻦِ ا ْﻟﻌ ْ َ‬
‫وَ ﺣُ ْﺴﻦِ ا ْﻟ ِﻌﻨَﺎ َﻳ ِﺔ ِﲠِﻢْ ‪ ،‬وَ ﻃَﺎ َﻋ ِﺘﻪ إ ﱠِﻻ ِﰲ َﻣﻌ ِْﺼﻴَﺔِ اﷲِ‪.‬‬
‫ُﻮر‪:‬‬
‫اﻷﻣ ِ‬
‫وَ َﻟ ِﻜ ْﻦ ﻟَﻮْ َﻧﻈَﺮْ ﻧَﺎ إ َ ِٰﱃ ُﳎ ْ َﺘﻤَ ﻌِ ﻨَﺎ ا ْﻟﻴَﻮْ َم ﻟَﻮَ ﺟَ ﺪْ ﻧَﺎ َﺗﻨَﺎﻗ ًُﻀﺎ ﻋَﺠِ ﻴﺒًﺎ ِﰲ ﻫَ ِﺬهِ ْ ُ‬
‫َﻓﻨَﺠِ ﺪُ اﳌَﺮْ َأ َة َﺗﺘَﺰَ ﱠﻳ ُﻦ أَﺣْ َﺴ َﻦ زِﻳ َﻨﺔٍ‪ ،‬وَ َﺗ ْﻠﺒ َُﺲ ﻣَﺎ ﻟَﺪَ ْﳞَﺎ ﻣِ ْﻦ ﺣُ ِ ﱟﲇ‪ ،‬وَ َﲣْﺮُ ُج َﻛﺄ ﱠَﳖَﺎ ِﰲ ﻳَﻮْ ِم‬
‫َﺖ ِﰲ ﺣَ ْﻔ َﻠﺔٍ‪ ،‬أَوْ زِ ﻳَﺎرٍَ ة ِ ِﻹﺣْ ﺪَ ىٰ َﺻ ِﺪﻳﻘ َِﺎﲥَﺎ‪.‬‬
‫زِ ﻓَﺎﻓِ ﻬَ ﺎ‪ .‬وَ ﻫَ ﺬَ ا ِ إذَا ﻛَﺎﻧ ْ‬
‫َﺖ ﺣُ ِﻠﻴﱠﻬَ ﺎ‪ ،‬وَ وَ َﺿ َﻌ ْﺘ ُﻪ َﻣﻜَﺎﻧَﻪُ ؛ ا ْﻧ ِﺘﻈَﺎرً ا‬
‫َﺖ زِ ﻳ َﻨﺘَﻬَ ﺎ‪ ،‬وَ َﺧ َﻠﻌ ْ‬
‫َت إ َ ِٰﱃ َﺑ ْﻴﺘِﻬَ ﺎ ﻏ ََﺴﻠ ْ‬
‫َﻓﺈِذَا ﻋَﺎد ْ‬
‫ﳊ ْﻔﻠٍَﺔ أُ ْﺧﺮَ ىٰ ‪ ،‬أَوْ زِ ﻳَﺎرٍَ ة ﺛَﺎﻧِ ٍﻴَﺔ‪.‬‬
‫َِ‬
‫اﳊ ﱠﲇ ‪َ -‬ﳏ ْﺮُ ومٌ ِﻣﻦَ‬
‫َﺎب وَ ِﺗﻠ َْﻚ ُْ ِ‬
‫وَ زَ وْ ﺟُ ﻬَ ﺎ ِا ْﳌ ْﺴﻜِﲔُ ‪ -‬اﻟﱠﺬِ ي ْاﺷ َﱰَىٰ ﳍَ َﺎ ﻫَ ﺬِ ِه اﻟ ﱢﺜﻴ َ‬
‫ُﻮح ﻣِ ﻨْﻬَ ﺎ رَ اﺋِﺤَ ُﺔ اﻟ ﱠﻄﺒ ِْﺦ‬
‫اب ا ْﻟﻘَﺪِ ﻳﻤَ ﺔِ‪ ،‬وَ َﺗﻔ ُ‬
‫ِﺎﻷﺛْﻮَ ِ‬
‫اﻟﺘﱠﻤَ ﱡﺘ ِﻊ ِﲠَﺎ‪ ،‬ﻓ ََﻼ ﻳَﺮَ اﻫَ ﺎ ِﰲ ا ْﻟ َﺒﻴ ِْﺖ إ ﱠِﻻ ﺑ ْ َ‬
‫وَ ا ْﻟﺒ ََﺼﻞِ وَ اﻟﺜﱠﻮْ ِم‪.‬‬
‫َﺖ اﳌَﺮْ َأ ُة َﻟ َﻌﻠِﻤَ ْﺖ أَنﱠ زَ وْ ﺟَ ﻬَ ﺎ أَﺣَ ﱡﻖ ِﲠ ِ َِﺬه اﻟﺰﱢ ﻳ َﻨ ِﺔ وَ ﻫﺬَ ا اﻟ ﱠﺘﺠَ ﻤﱡ ﻞِ ‪.‬‬
‫وَ ﻟَﻮْ َﻋ ِﻘﻠ ِ‬
‫َﺴﲇ‪،‬‬
‫ْﺖ‪ ،‬ﺛُﻢﱠ ا ْﻏﺘ ِ ِ‬
‫َﻓﺈِذَا َﺧﺮَ َج زَ وْ ﺟُ ِﻚ إ َ ِٰﱃ ا ْﻟﻌَﻤَ ﻞِ ﻓ ََﺴﺎرِ ﻋِﻲ ﺑِﺈ ِْﳖَﺎ ِء ﻋَﻤَ ﻞِ ا ْﻟ َﺒﻴ ِ‬
‫وَ ﺗَﺰَ ﱠﻳﻨِﻲ‪ ،‬وَ َﲡَﻤﱠ ِﲇ‪ ،‬وَ ا ْﻧ َﺘﻈِﺮِ ِﻳﻪ‪.‬‬
‫ﴬ ِﻣ ْﻦ ﻋَﻤَ ِﻠ ِﻪ رَ أ َٰى َأﻣَﺎ َﻣ ُﻪ زَ وْ ﺟَ ًﺔ َﲨِﻴ َﻠﺔً‪ ،‬وَ َﻃﻌَﺎﻣًﺎ ُﻣﻌَﺪا‪ ،‬وَ َﺑ ْﻴﺘًﺎ َﻧﻈِﻴﻔًﺎ‪،‬‬
‫َﻓﺈِذَا ﺣَ َ َ‬
‫َﻚ ﺣُ ﺒﺎ وَ ﺑ ِِﻚ َﲤ ﱡﺴﻜًﺎ‪.‬‬
‫َﻓﻴَﺰْ دَا ُد ﻟ ِ‬
‫ﺎﺻ ًﺔ إِذَا ﻧَﻮَ ﻳ ِْﺖ ﺑِﺬَ ﻟ َِﻚ ﻃَﺎﻋَﺔَ اﷲِ ِﰲ‬
‫اﳊ َﻼ ُل؛ َﺧ ﱠ‬ ‫ﻓَﻬَ ﺬَ ا ‪َ -‬ﻟﻌَﻤْ ﺮُ اﷲِ ‪ -‬ﻫُ ﻮَ ﱢ‬
‫اﻟﺴﺤْ ﺮُ َْ‬
‫اﻟﺸ ْﺒﻌَﺎنَ َﻻ ﻳ َْﺸﺘَﻬِ ﻲ‬
‫اﳊﺮَ ا ِم؛ ِ َﻷنﱠ ﱠ‬
‫َﴫ ِه َﻋﻦِ َْ‬
‫اﻟﺘﱠﺠَ ﻤﱡ ﻞِ ﻟِﻠﺰﱠ وْ ِج‪ ،‬وَ إِ َﻋﺎ َﻧﺘِ ِﻪ َﻋ َ ٰﲆ َﻏ ﱢﺾ ﺑ َ ِ‬
‫ﻒ َﻋ َﻠﻴ ِْﻪ َﻣ ْﻦ ﺣُ ﺮِ مَ ِﻣﻨْﻪُ ‪.‬‬
‫اﻟ ﱠﻄﻌَﺎمَ‪ ،‬وَ َﻟ ِﻜ ْﻦ ﻳ َْﺸﺘَﻬِ ﻴﻪِ وَ َﻳ َﺘﻠَﻬﱠ ُ‬
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‫‪١٧٧‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫ﻓَﺎ ِﻋْﻘـ ِﲇ ﻫَ ِﺬهِ ا ْﻟ َﻜﻠ َِﲈ ِت َﻓﺈ ﱠ َِﳖﺎ ﺛَﻤِ ﻴﻨَﺔٌ ‪.‬‬
‫‪:  ‬‬
‫‪     ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫‪ ‬‬
‫ف ﻣِ ﻨْﻬَ ﺎ ْاﻵﻳَﺔَ رَ ْﻗ َﻢ‪:‬‬
‫َﲑ َأﻧ َﱠﻚ َﲢ ِْﺬ ُ‬
‫َﲆ اﳌَﺮِ ﻳﺾِ اﻟﺮﱡ ْﻗﻴَ َﺔ ا ﱠﻟﺘِﻲ َذﻛَﺮْ ُﲥَﺎ ِآﻧﻔًﺎ‪ ،‬ﻏ ْ َ‬
‫‪َ -١‬ﺗﻘْﺮَ ُأ ﻋ َ ٰ‬
‫َﺎت‪ (١٦ ،١٥ ،١٤) :‬ﻣِ ْﻦ ُﺳﻮرَ ِة‬
‫)‪ (١٠٢‬ﻣِ ْﻦ ُﺳﻮرَ ِة »ا ْﻟ َﺒﻘ َ َِﺮة«‪ ،‬وَ ﺗ ََﻀﻊُ َﻣ َﻜ َﺎﳖَﺎ ْاﻵﻳ ِ‬
‫»اﻟ ﱠﺘﻐَﺎﺑُ ِﻦ« وَ ِﻫ َﻲ‪:‬‬
‫َﺎﱃ‪﴿ :‬‬
‫ﻗَﻮْ ُﻟ ُﻪ َﺗﻌ َ ٰ‬

‫﴾ ]اﻟﺘﻐﺎﺑﻦ‪.[١٦ - ١٤ :‬‬
‫اﻟﺴﺤْ ﺮِ ‪ ،‬وَ ِ إﻧ َﱠﲈ ﻳ َْﺸﻌُﺮُ ﺑِﺘَﺨْ ِﺪﻳﺮٍ ِﰲ‬
‫ُﴫعُ اﳌَﺴْ ﺤُ ﻮرُ ِﲠَﺬَ ا اﻟﻨﱠﻮْ ِع ﻣِ َﻦ ﱢ‬
‫‪ -٢‬ﻏَﺎ ِﻟﺒًﺎ َﻻ ﻳ ْ َ‬
‫ﺎﺻﺔً‬
‫اﻟﺼﺪْ رِ ‪ ،‬أَوْ أَﱂَ ٍ َﺷﺪِ ﻳﺪٍ ِﰲ اﳌَﻌِ ِﺪَ ة؛ َﺧ ﱠ‬
‫اف‪ ،‬أَوْ ُﺻﺪَ ا ٍع ِﰲ اﻟﺮﱠ أْسِ ‪ ،‬أَوْ ِﺿ ٍﻴﻖ ِﰲ ﱠ‬
‫اﻷ ﻃْﺮَ ِ‬
‫َْ‬
‫اﻟﺴﺤْ ﺮَ ‪ ،‬وَ ُرﺑ َﱠﲈ َﺗ َﻘﻴَﱠﺄ‪.‬‬
‫ﴍ َب ﱢ‬
‫إِذَا ﻛَﺎنَ ﻗَﺪْ َ ِ‬
‫َﲆ ﻣَﺎءٍ‪ ،‬وَ ﻣُﺮْ ُه أَنْ‬
‫َﺎت ﻋ َ ٰ‬
‫َﻓ ِﺈ ْن َﺷﻌَ ﺮَ ﺑِﺄَﱂَ ٍ ِﰲ ا ِﳌَﻌﺪَ ِة أَوْ رَ ْﻏ َﺒ ٍﺔ ﰲ اﻟﺘﱠﻘَ ﻴﱡﺆِ ﻓَﺎﻗْﺮَ ْأ َﻟ ُﻪ ﻫَ ِﺬهِ ْاﻵﻳ ِ‬
‫اﳊﻤْ ﺪُ ﷲِ‪.‬‬
‫اﻟﺴﺤْ ُﺮ‪ ،‬وَ َ ْ‬
‫َﻚ‪َ ،‬ﻓﺈِنْ َﺗ َﻘ ﱠﻴ َﺄ َﺷ ْﻴﺌًﺎ أ َْﺻﻔَﺮَ أَ وْ أ َْﲪَﺮَ أَوْ أ َْﺳﻮَ َد َﻓﻘَﺪْ َﺑ َﻄ َﻞ ﱢ‬
‫َﴩ َب ﻣِ ْﻨ ُﻪ َأﻣَﺎﻣ َ‬
‫ﻳَْ‬
‫اﻟﺴﺤْ ُﺮ‪.‬‬
‫َﴩ َب ﻣِ ْﻦ ﻫَ ﺬَ ا اﳌَﺎءِ ﺛ ََﻼ َﺛ َﺔ أ ََﺳﺎﺑِﻴﻊَ أَوْ َأ ْﻛﺜَﺮَ ﺣَ ﺘ ٰﱠﻰ ﻳَ ْﺒﻄ َُﻞ ﱢ‬
‫وَ ِ إ ﱠﻻ َﻓﻤُ ﺮْ ُه أَنْ ﻳ ْ َ‬
‫‪:       ‬‬
‫﴿‬
‫﴾ ]ﻳﻮﻧﺲ‪.[٨٢ ،٨١ :‬‬
‫﴿‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٧٨‬‬

‫﴾ ]اﻷﻋﺮاف‪.[١٢٢ - ١١٧ :‬‬

‫﴾ ]ﻃﻪ‪.[٦٩ :‬‬ ‫﴿‬
‫ﳼ« ]اﻟﺒﻘﺮة‪.[٢٥٥ :‬‬
‫»آ َﻳ ُﺔ اﻟﻜُﺮْ ِ ﱢ‬
‫ﺖ‬
‫اﻹ ْﺧﻔَﺎءِ ﻋ َ َٰﲆ اﳌَﺮْ ِأَة؛ ِ َﻷ ﱠﳖَﺎ ﻟَﻮْ َﻋﻠِﻤَ ْ‬
‫َﲆ اﳌ َِﺎء‪ ،‬ﻣَﻊَ ﻣ َُﻼ َﺣﻈَﺔِ ْ ِ‬
‫َﺎت ﻋ َ ٰ‬
‫َﺗﻘْﺮَ ُأ ﻫَ ِﺬهِ ْاﻵﻳ ِ‬
‫اﻟﺴﺤْ ﺮَ ﻣَﺮﱠ ًة أ ُْﺧﺮَ ٰى‪.‬‬
‫َﻓﻘَﺪْ ُﲡَﺪﱢ ُد ﱢ‬
‫* * *‬
‫‪      ‬‬
‫‪     ‬‬
‫ﺟَ ﺎء َِﲏ ﻫَ ﺬَ ا اﻟﺮﱠ ﺟُ ُﻞ وَ أ َْﺧ َﱪ َِﲏ ﺑِ َﺄ ﱠﻧ ُﻪ ﻛَﺎنَ َﻃﺒِﻴﻌِﻴﺎ ﻣَﻊَ زَ وْ ﺟَ ﺘِﻪِ ‪ ،‬وَ ُﻣﻨْﺬُ أ َْﺷﻬُ ﺮٍ َﺻﺎرَ‬
‫َﻏ ِﺮﻳﺒًﺎ ﻋَﺠِ ﻴﺒًﺎ‪.‬‬
‫ﱪ َﻋ ْﻦ زَ وْ ﺟَ ﺘِﻲ ﳊَ ْ َﻈﺔً؛ ﺣَ ﺘﱠﻰٰ إِ ﱠﻧﻨِﻲ َأﻛُﻮنُ ِﰲ ا ْﻟﻌَﻤَ ﻞِ وَ َأﻧَﺎ ُأ َﻓﻜﱢﺮُ ﻓِﻴ َﻬﺎ‪،‬‬
‫ُﻮل‪َ :‬ﻻ أ َْﺻ ِ ُ‬
‫َﻳﻘ ُ‬
‫ْﺖ ﺑَ ﺎدَرْ ُت ﺑِﺎﻟ ﱠﻨﻈَﺮِ ِإ َﻟﻴْﻬَ ﺎ ِ َﻷرَ اﻫَ ﺎ‪،‬‬
‫ْﺖ ا ْﻟ َﺒﻴ َ‬
‫ْﺖ ﻣِ َﻦ ا ْﻟﻌَﻤَ ﻞِ وَ د ََﺧﻠ ُ‬
‫ُﻮل ِﲠَﺎ‪ ،‬وَ إِذَا رَ ﺟَ ﻌ ُ‬
‫ﻣ َْﺸﻐ ٌ‬
‫ْﺖ ِإﻟَﻴْ ﻬَ ﺎ‬
‫َﲔ ِاﳊْ ﲔِ وَ ْاﻵ َﺧﺮِ وَ دَ َﺧﻠ ُ‬
‫ُﻮﰲ ﺗ ََﺮ ْﻛ ُﺘﻬُﻢْ ﺑ ْ َ‬
‫وَ إِذَا ُﻛﻨ ُْﺖ ﺟَ ِﺎﻟﺴً ﺎ ِﰲ اﳌَﺠْ ﻠِﺲِ ﻣَﻊَ ُﺿﻴ ِ‬
‫َﺎﴍ ِﲥَﺎ‪.‬‬
‫َﲑ ًة َﺷﺪِ ﻳﺪَ ةً‪ ،‬ﻓَﻮْ َق ا ْﻟﻌَﺎ َدةِ‪َ ،‬أ ْﻛﺜَﺮْ ُت ﻣِ ْﻦ ُﻣﻌ َ َ‬
‫ِ َﻷ َراﻫَ ﺎ‪َ ،‬أ َﻏﺎرُ َﻋ َﻠ ْﻴ َﻬﺎ ﻏ ْ َ‬
‫وَ َﺻ َﺎر ْت َﻛﺄ ﱠَﳖَﺎ َﺗﻘُﻮد ُِﲏ‪.‬‬
‫ْﺖ وَ رَ اءَﻫَ ﺎ‪،‬‬
‫َﺖ ﻏُﺮْ َﻓ َﺔ اﻟﻨﱠﻮْ ِم د ََﺧﻠ ُ‬
‫ْﺖ َﺧ ْﻠﻔَﻬَ ﺎ‪ ،‬وَ ِإذَا د ََﺧﻠ ْ‬
‫ﺐخَ د ََﺧﻠ ُ‬
‫ِ إذَا د ََﺧﻠ َِﺖ ا ْﻟـﻤَ ْﻄ َ ِ‬
‫ْﺖ وَ رَ اءَﻫَ ﺎ‪.‬‬
‫ْﺖ وَ ُﺗﻨَ ﱢﻈﻔَﻪُ ذَﻫَ ﺒ ُ‬
‫َﺖ ِﻟ َﺘ ْﻜﻨ َِﺲ ا ْﻟ َﺒﻴ َ‬
‫وَ إِذَا ذَﻫَ ﺒ ْ‬
‫َﺖ ﻣِ ﻨﱢﻲ َﻃ َﻠﺒًﺎ ‪َ -‬ﻣﻬْ َﲈ ﻛَﺎنَ ‪ -‬ﺑَﺎدَرْ ُت‬
‫ث ِﱄ؟! إِذَا َﻃ َﻠﺒ ْ‬
‫ﻓ ََﲈ َأد ِْري ﻣَﺎ اﻟﱠﺬِ ي ﺣَ ﺪَ َ‬
 ‫‪١٧٩‬‬

‫‪١٧٩‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫َﺎب اﷲِ ‪َ Q‬ﻋ َ ٰﲆ ﻣَﺎءٍ‪ ،‬وَ َأﻣَﺮْ ُﺗ ُﻪ أَنْ ﻳ ْ َ‬

‫َﴩ َب وَ َﻳ ْﻐ َﺘ ِﺴ َﻞ‬ ‫َﺎت ﻣِ ْﻦ ِﻛﺘ ِ‬
‫ْت َﻟ ُﻪ آﻳ ٍ‬
‫ﻴﺬه‪َ .‬ﻓﻘَﺮَ أ ُ‬
‫ﺑِ َﺘﻨْﻔِ ِ ِ‬
‫ﻣِ ﻨْ ُ ِﻪ ﻟـﻤُ ﺪﱠ ةِ ﺛ ََﻼ َﺛ ِﺔ أ ََﺳﺎﺑِﻴﻊَ ‪ ،‬ﺛُﻢﱠ ﻳُﺮَ اﺟِ ُﻌﻨِﻲ دُونَ أَنْ ﺗ َْﺸﻌُﺮَ اﳌَﺮْ َأ ُة‪.‬‬
‫ﻒ‪ ،‬وَ َﻟ ِﻜ ْﻦ ﱂَ ْ َﻳ ْﻨﺘَﻪِ ﲤَ َﺎﻣً ﺎ‪.‬‬
‫اﻷﻣْﺮُ ﻗَﺪْ َﺧ ﱠ‬
‫وَ َﺑﻌْﺪَ اﳌُﺪﱠ ِة اﳌُﻘ ﱠَﺮرَ ِة ﻋَﺎ َد إ َ ﱠِﱄ وَ ﻗ ََﺎل‪َ ْ :‬‬
‫اﳊﻤْ ﺪُ ﷲِ‪ ،‬وَ َﻻ ﺣَ ﻮْ َل وَ َﻻ ﻗُﻮﱠ َة إ ﱠِﻻ ِﺑﺎﷲِ‪.‬‬
‫َﻓﻜَﺮﱠ رْ ُت َﻟ ُﻪ ا ْﻟﻌِ َﻼ َج‪ ،‬وَ َْ‬

‫* * *‬
 ‫‪١٨٠‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٨٠‬‬

‫‪    ‬‬

‫َﺎﱃ‪﴿ :‬‬
‫ﻗ ََﺎل َﺗﻌ َ ٰ‬

‫﴾ ]اﻷﻋﺮاف‪.[١٢٢ - ١١٥ :‬‬

‫َﺎﱃ‪﴿ :‬‬
‫وَ ﻗ ََﺎل َﺗﻌ َ ٰ‬
‫﴾ ]ﻃﻪ‪.[٦٦ ،٦٥ :‬‬
‫‪: ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪   ‬‬
‫اﻹﻧ َْﺴﺎنُ اﻟﺜﱠﺎﺑ َِﺖ ُﻣﺘَﺤَ ﺮﱢ ﻛًﺎ‪ ،‬وَ ا ُﳌﺘَﺤَ ﺮﱢ كَ ﺛَﺎ ِﺑﺘًﺎ‪.‬‬
‫‪ -١‬ﻳَﺮَ ٰى ْ ِ‬
‫ﺻﻐ ًﲑا‪.‬‬
‫اﻟﺼﻐ ْ َﲑ َﻛﺒِﲑً ا‪ ،‬وَ ا ْﻟ َﻜﺒِﲑَ َ ِ‬
‫‪ -٢‬ﻳَﺮَ ىٰ ﱠ ِ‬
‫ِﴢ َﺛﻌَﺎﺑِﲔَ َﺗﺘَﺤَ ﱠﺮكُ ‪.‬‬
‫ﱠﺎس اﳊِ ﺒ ََﺎل واﻟﻌ ِ ﱠ‬
‫اﻷ ْﺷﻴَﺎ َء ﻋ َ َٰﲆ ﻏ ْ َِﲑ ﺣَ ﻘِ ﻴﻘَﺘِ ﻬَ ﺎ‪ِ :‬ﻣ ْﺜﻠ ََﲈ رَ أَىٰ اﻟﻨ ُ‬
‫‪ -٣‬ﻳَﺮَ ٰى ْ َ‬
‫‪  ‬‬
‫‪  ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪‬‬
‫اﻟﴩ ِﻛ ﱠﻴﺔَ‪،‬‬
‫ُﻮل ﻋَﺰِ ﻳﻤَ ﺘَ ُﻪ ﱢ ْ‬
‫ﱠﺎس‪ ،‬ﺛُﻢﱠ َﻳﻘ ُ‬
‫ﳾ ٍء َﻳﻌْﺮِ ُﻓ ُﻪ اﻟﻨ ُ‬
‫اﻟﺴﺎﺣِ ﺮُ ﺑِﺈِﺣْ َﻀﺎرِ َ ْ‬
‫َﻳﻘُﻮ ُم ﱠ‬
‫َﲑ ﺣَ ﻘِ ﻴﻘ َِﺘﻪ‪.‬‬
‫َﲆ ﻏ ْ ِ‬
‫اﻟﴚ َء ﻋ َ ٰ‬
‫ﱠﺎس ﱠ ْ‬
‫َﲑىٰ اﻟﻨ ُ‬
‫ِﺎﻟﺸﻴَﺎﻃِﲔِ ‪ ،‬ﻓ َ َ‬
‫َﻼﺳﻤَ ُﻪ ا ْﻟ ُﻜﻔْﺮِ ﱠﻳﺔَ‪ ،‬وَ ﻳَﺴْ َﺘﻌِﲔُ ﺑ ﱠ‬
‫وَ ﻃ ِ‬
‫ور‪.‬‬
‫َﻓﻘَﺪْ ﺣَ ﺪﱠ َﺛﻨِﻲ َﻣ ْﻦ رَ أ َٰى َﺳﺎﺣِ ﺮً ا ﻳ ََﻀﻊُ َأﻣَﺎﻣَﻬُ ﻢْ َﺑﻴ َْﻀ ًﺔ ﺛُﻢﱠ ُﻳﻌَﺰﱢ ُم َﻋ َﻠﻴْﻬَ ﺎ‪ ،‬ﻓَﺮَ آﻫَ ﺎ ﺗَﺪُ ُ‬
‫ﺑﺎﳊﺠَ ﺮَ ﻳْﻦِ‬
‫ُﻮل َﻃ ْﻠ َﺴ ًﲈ‪َ ،‬ﻓ ِﺈذَا َْ‬
‫ْﴬ ﺣَ ﺠَ ﺮَ ﻳْﻦِ ‪ ،‬وَ َﻳﻘ ُ‬
‫اﻟﺴﺎﺣِ ﺮَ ُﳛ ِ ُ‬
‫َﲑ ُه َأ ﱠﻧ ُﻪ رَ أَىٰ ﱠ‬
‫وَ ﺣَ ﺪﱠ َﺛﻨِﻲ ﻏ ْ ُ‬
‫َﻳﺘَﻨَﺎﻃَﺤَ ﺎنِ َﻛ َﺄ ﱠﻧـﻬُ ـ َﲈ َﻛﺒ َْﺸ ِﺎن‪.‬‬
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‫‪١٨١‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫وَ ﻫَ ﺬَ ا ُﻛ ﱡﻠ ُﻪ ﻳ َْﺴﺘَﺨْ ﺪِ ُﻣ ُﻪ اﻟﺴﱠ ﺎﺣِ ﺮُ َأﻣَﺎ َم اﻟﻨﱠﺎس ِإﻣﱠﺎ ِﻻ ْﺑﺘِﺰَ ازِ َأﻣْﻮَ اﳍِ ﻢْ ‪ ،‬أَوْ ِ ِﻹ ْﻇ َﻬ ِﺎر‬
‫ا ْﻟ َﱪَاﻋَﺔِ وَ ا ْﻟﻌَﺠَ ِﺐ‪.‬‬
‫اﻟﺴﺤْ ﺮِ ِﰲ َأﻧْﻮَ ا ٍع أ ُْﺧﺮَ ٰى‪:‬‬
‫اﻟﺴﺎﺣِ ﺮُ ﻫَ ﺬَ ا اﻟﻨﱠﻮعَ ﻣِ َﻦ ﱢ‬
‫وَ أَﺣْ ﻴَﺎﻧًﺎ ﻳُﺪْ ِﺧ ُﻞ ﱠ‬
‫اﳉﻤِ ﻴ َﻠ َﺔ َﻗﺒِﻴﺤَ ﺔً‪ ،‬وَ ِﰲ ِﺳﺤْ ﺮِ اﳌَﺤَ ﺒﱠﺔِ ﻳَﺮَ ٰى‬
‫ﻓَﻔِ ﻲ ِﺳﺤْ ﺮِ اﻟ ﱠﺘﻔْﺮِ ِﻳﻖ ﻳَﺮَ ىٰ اﻟﺮﱠ ﺟُ ُﻞ زَ وْ ﺟَ ﺘَﻪُ َْ‬
‫ِﻚ‪.‬‬
‫ﻋَﻜْ َﺲ َذﻟ َ‬
‫ِﺎﻟﺸﻌْﻮَ ذَةِ ‪ ،‬وَ ﻫُ ﻮَ َﻣﺎ‬
‫ِﻒ ﻋَﻦِ اﻟﻨﱠﻮْ ِع ْاﻵ َﺧ ِﺮ؛ اﳌ َُﺴﻤﱠ ﻰٰ ﺑ ﱠ‬
‫ﳜ َﺘﻠ ُ‬
‫اﻟﺴﺤْ ﺮِ َ ْ‬
‫وَ ﻫَ ﺬَ ا اﻟﻨﱠﻮْ عُ ِﻣ َﻦ ﱢ‬
‫َﲆ ِﺧﻔﱠﺔِ ا ْﻟ ِﻴَﺪ‪.‬‬
‫َﻳ ْﻌﺘَﻤِ ﺪُ ﻋ َ ٰ‬
‫‪: ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪   ‬‬
‫اﻟﺸﻴَﺎﻃِﲔَ ‪ ،‬ﻣِ ﺜ َْﻞ‪:‬‬
‫وَ ﻳَﺘِ ﱡﻢ إِ ْﺑﻄ َُﺎل ِﺳﺤْ ﺮِ اﻟﺘﱠﺨْ ﻴِﻴﻞِ ﺑِﻜ ﱢُﻞ ﻣَﺎ َﻳﻄْﺮُ ُد ﱠ‬
‫اﻷذ َِان‪.‬‬
‫‪َ ْ -١‬‬
‫ﳼ‪.‬‬
‫‪ -٢‬ﻗِﺮَ ا َء ِة آﻳَﺔِ ا ْﻟﻜُﺮْ ِ ﱢ‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ‪.‬‬
‫َﴩو َﻋ ِﺔ ِﰲ ﻃَﺮْ ِد ﱠ‬
‫اﻷ ْذﻛَﺎرِ اﳌ ْ ُ‬
‫‪َ ْ -٣‬‬
‫‪ -٤‬ا ْﻟﺒ َْﺴﻤَ ِﻠَﺔ‪.‬‬
‫اﻹﻧْﺴَ ﺎنُ ُﻣﺘَﻮَ ﱢﺿﺌًﺎ‪.‬‬
‫ِﴩطِ أَنْ َﻳﻜُﻮنَ ْ ِ‬
‫ﺑَْ‬
‫َﲆ ِﺧ ﱠﻔ ِﺔ ا ْﻟﻴَﺪِ ‪ ،‬وَ َﻟﻴ َْﺲ ﺑ َِﺴ ِﺎﺣ ٍﺮ‪.‬‬
‫َﻓ ِﺈذَا َﻓ َﻌ ْﻠ َﺖ َذﻟ َِﻚ وَ ﱂَْ َﺗ ْﺒﻄ ُْﻞ ِﺣﻴَ ُﻠ ُﻪ ﻓَﻬُﻮَ ﻣ َُﺸﻌْ ِﻮ ٌذ ﻳَﻌْ َِﺘﻤﺪُ ﻋ َ ٰ‬
‫* * *‬
‫‪        ‬‬
‫‪  ‬‬
‫‪    ‬‬
‫ﻒ!! ﺛُﻢﱠ‬
‫ْﴬ اﳌ ُْﺼﺤَ َ‬
‫ﻛَﺎنَ ِﰲ إِﺣْ ﺪَ ٰى ا ْﻟﻘُﺮَ ىٰ َﺳﺎﺣِ ﺮٌ ُﻳﻈْﻬِ ﺮُ ﺑَ ﺮَ ا َﻋﺘَ ُﻪ أَﻣَﺎ َم اﻟﻨﱠﺎسِ ‪ ،‬وَ ُﳛ ِ ُ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٨٢‬‬

‫ﳚ َﻌ ُﻠ ُﻪ‬
‫ﻒ وَ ْ‬
‫اﳋﻴْﻂَ ﺑِﻤِ ْﻔﺘَﺎحٍ ‪ ،‬ﺛُﻢﱠ ﻳَﺮْ ﻓَﻊُ اﳌ ُْﺼﺤَ َ‬
‫ﻳَﺮْ ﺑِ ُﻄ ُﻪ ﺑِﺨَ ﻴْﻂٍ ﻣِ ﻦْ ُﺳﻮرَ ِة »ﻳَﺲ«‪ ،‬ﺛُﻢﱠ ﻳَﺮْ ﺑِﻂُ ْ َ‬
‫ُﻮل ِﻟﻠْﻤُ ْﺼﺤَ ِﻒ‪ :‬دُرْ ﻳَﻤِ ﻴﻨًﺎ‪َ ،‬ﻓﻴَﺪُ ورُ‬
‫ُﻮل َﻃ ْﻠ َﺴ ًﲈ‪ ،‬ﺛُﻢﱠ َﻳﻘ ُ‬
‫اﳋﻴْﻂِ ‪ ،‬ﺛُﻢﱠ َﻳﻘ ُ‬
‫ُﻣ َﻌ ﱠﻠﻘًﺎ ﻫَ ﻜَﺬَ ا ِﰲ ْ َ‬
‫ﻒ‬
‫َﲑﺟِ ﻊُ اﳌ ُْﺼﺤَ ُ‬
‫ُﻮل‪ :‬دُرْ ﻳ ََﺴﺎرً ا‪ ،‬ﻓ َ ْ‬
‫ﴎﻳ َﻌ ٍﺔ ﻋَﺠِ ﻴﺒَﺔٍ‪ ،‬ﺛُﻢﱠ َﻳﻘ ُ‬
‫ﻒ ِﻳَﻤﻴﻨًﺎ ﺑِﺤَ ﺮَ ﻛَﺔٍ َ ِ‬
‫اﳌ ُْﺼﺤَ ُ‬
‫ﴎﻳ َﻌ ٍﺔ دُونَ أَنْ ُﳛَﺮﱢ كَ ﻳَﺪَ هُ ‪.‬‬
‫وَ ﻳَﺪُ ورُ ﻳ ََﺴﺎرً ا ﺑِﺤَ ﺮَ َﻛ ٍﺔ َ ِ‬
‫اﳊﺮَ ﻛَﺔَ‬
‫ﺎﺻﺔً وَ ﻫُ ﻮَ َﻳﻌْﻤَ ُﻞ ﻫَ ِﺬهِ َْ‬
‫ﱠﺎس ﻣِﺮَ ارً ا ﺣَ ﺘﱠﻰٰ ﻛَﺎدُوا أَنْ ُﻳ ْﻔ َﺘﻨُﻮا ِﺑِﻪ؛ َﺧ ﱠ‬
‫وَ ﻗَﺪْ رَ آ ُه اﻟﻨ ُ‬
‫ﻒ‪.‬‬
‫اﻟﺸﻴَﺎﻃِﲔَ َﻻ ﺗ َْﺴ َﺘﻄِﻴﻊُ أَنْ ﲤَ ﱠَﺲ اﳌ ُْﺼﺤَ َ‬
‫اﻟﺴﺎﺋِﺪَ ُة ِﻋﻨْﺪَ اﻟﻨﱠﺎسِ أَنﱠ ﱠ‬
‫ﺑِﺎﳌ ُْﺼﺤَ ِﻒ‪ .‬وَ ْاﻵرَ ا ُء ﱠ‬
‫ﺒﺎب)‪ - (١‬وَ ُﻛﻨ ُْﺖ آﻧَﺬَ اكَ ِﰲ اﻟﺜﱠﺎﻧَﻮِ ِﻳﱠﺔ‬
‫اﻟﺸ ِ‬
‫ْﺖ إِ َﻟ ْﻴ ِﻪ َأﻧَﺎ وَ أَﺣَ ﺪُ ﱠ‬
‫َﻓﻠ ﱠَﲈ َﻋﻠِﻤْ ُﺖ ﺑِ ِﻪ ذَﻫَ ﺒ ُ‬
‫ﻒ ﻣِ ﺜ َْﻞ َﻣﺎ َذﻛَﺮْ ُت‪.‬‬
‫ا ْﻟﻌَﺎﻣِﱠﺔ ‪ -‬وَ َﲢَﺪﱠ ْﻳ ُﺘ ُﻪ َأﻣَﺎ َم اﻟﻨﱠﺎسِ أَ نْ َﻳ ْﻔﻌ ََﻞ ﺑِﺎﳌ ُْﺼﺤَ ِ‬
‫اﳋﻴْﻂَ وَ رَ َﺑ َﻄ ُﻪ‬
‫ﻒ وَ ْ َ‬
‫ﴬ اﳌ ُْﺼﺤَ َ‬
‫ﱠﺎس؛ ِ َﻷ ﱠﳖُﻢْ رَ أَوْ ُه َﻛﺜ ًِﲑا‪ .‬وَ ﺑِﺎ ْﻟﻔِ ﻌْﻞِ أَﺣْ َ َ‬
‫ﺐ اﻟﻨ ُ‬
‫َﻓﺘَﻌَ ﺠﱠ َ‬
‫َﺎح ِﺑﻴ ِ َِﺪه‪.‬‬
‫َﺎح‪ ،‬وَ َأﻣ َْﺴ َﻚ ِا ْﳌ ْﻔﺘ َ‬
‫ِﻣﻦْ ُﺳﻮرَ ِة »ﻳَﺲ« وَ َﻋﻠﱠﻘَ ُﻪ َﻋ َ ٰﲆ ﻣِ ْﻔﺘ ٍ‬
‫ِﺐ ْاﻵ َﺧﺮِ وَ اﻗْﺮَ ْأ آﻳَﺔَ‬
‫اﳉﺎﻧ ِ‬
‫ْﺖ ﻟَﻪُ ‪ :‬اﺟْ ﻠ ِْﺲ ِﰲ َْ‬
‫ْﺖ َﺻﺎﺣِ ﺒِﻲ وَ ُﻗﻠ ُ‬
‫ِﻋﻨْﺪَ َذﻟ َِﻚ ﻧَﺎ َدﻳ ُ‬
‫ﳼ«‬
‫اﳊ ْﻠﻘَﺔِ َأﻗ َْﺮأُ آ َﻳ َﺔ »ا ْﻟﻜُﺮْ ِ ﱢ‬
‫ِﺐ اﳌُﻘَﺎﺑِﻞِ ﻣِ َﻦ َْ‬
‫اﳉﺎﻧ ِ‬
‫ﳼ« وَ ﻛَﺮﱢ رْ ﻫَ ﺎ‪ ،‬وَ ﺟَ ﻠ َْﺴ ُﺖ َأﻧَﺎ ِﰲ َْ‬
‫»ا ْﻟﻜُﺮْ ِ ﱢ‬
‫ُﻮس ﻳ َُﺸﺎﻫِ ﺪُ ونَ ‪.‬‬
‫ﱠﺎس ﺟُ ﻠ ٌ‬
‫ِﰲ َﻧﻔ ِْﴘ‪ ،‬وَ اﻟﻨ ُ‬
‫َﻓﻠ ﱠَﲈ َأ ِن ا ْﻧﺘَﻬَﻰٰ ﻣِ ْﻦ ﻗِﺮَ اءَةِ َﻃ ْﻠ َﺴﻤَ ُﻪ ﻗ ََﺎل ِﻟﻠْﻤُ ْﺼﺤَ ِﻒ‪ :‬دُرْ ﻳَﻤِﻴﻨًﺎ‪َ ،‬ﻓﻠَﻢْ َﻳﺘَﺤَ ﺮﱠ كْ !!‬
‫َﻓ َﺄﻋَﺎ َد ﻗِﺮَ ا َء َة اﻟ ﱠﻄﻠ َْﺴﻢِ ‪ ،‬ﺛُﻢﱠ ﻗ ََﺎل ِﻟﻠْﻤُ ْﺼﺤَ ِﻒ‪ :‬دُرْ ﻳ ََﺴﺎرً ا‪َ ،‬ﻓﻠَﻢْ ﻳَ ﺘَﺤَ ﺮﱠ كْ !!‬
‫﴾ ]اﳊﺞ‪.[٤٠ :‬‬ ‫َﻓﺄ َْﺧﺰَ ا ُه اﷲُ أَﻣَﺎ َم اﻟﻨﱠﺎسِ ‪﴿ ،‬‬
‫اﳊﻤْ ﺪُ ﷲِ وَ ﺣْ ﺪَ هُ‪ ،‬وﺑِ ِﻪ اﻟﺜﱢﻘَ ﺔُ‪ ،‬وَ َﻋ َﻠﻴْ ِﻪ اﻟﺘﱡﻜْﻼنُ ‪.‬‬
‫َﺖ ﻫَ ْﻴ َﺒ ُﺘ ُﻪ َأﻣَﺎ َم اﻟﻨﱠﺎسِ ‪ ،‬وَ َْ‬
‫ﻓ ََﺴ َﻘﻄ ْ‬
‫* * *‬

‫)‪ (١‬وﻗﺪ ﺗﻮﰲ ﻫﺬا اﻟﺸﺎب رﲪﻪ اﷲ رﲪﺔ واﺳﻌﺔ‪.‬‬

 ‫‪١٨٣‬‬

‫‪١٨٣‬‬ ‫‪      ‬‬

‫‪   ‬‬

‫اﺟﻌًﺎ‬
‫ْﺖ‪َ ،‬ﻋ ْﻦ َﻋﻤﱢ ِﻪ َأ ﱠﻧ ُﻪ َأﺗ َٰﻰ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ َﻓﺄ َْﺳﻠَﻢَ ‪ ،‬ﺛُﻢﱠ َأ ْﻗﺒ ََﻞ رَ ِ‬
‫اﻟﺼﻠ ِ‬
‫َﻋ ْﻦ َﺧﺎرِ ﺟَ َﺔ ﺑْﻦِ ﱠ‬
‫َﺎل أَﻫْ ﻠُﻪُ ‪ :‬إِﻧﱠﺎ ﺣُ ﺪﱢ ْﺛﻨَﺎ‬
‫ﺎﳊﺪِ ﻳﺪِ ‪َ ،‬ﻓﻘ َ‬
‫َﲆ ﻗَﻮْ ٍم ﻋِ ﻨْﺪَ ﻫُ ْﻢ رَ ﺟُ ٌﻞ َﳎْﻨُﻮنٌ ﻣُﻮﺛ ٌَﻖ ِﺑ َْ‬
‫ﻣِ ْﻦ ِﻋﻨْﺪِ هِ‪ ،‬ﻓَﻤَ ﺮﱠ ﻋ َ ٰ‬
‫َﺎﲢَﺔ‬
‫ﳾ ٌء ﺗُﺪَ اوُ و َﻧ ُﻪ ِﺑﻪِ؟ ﻓَﺮَ َﻗ ْﻴ ُﺘ ُﻪ ِﺑﻔ ِ ِ‬
‫أَنﱠ َﺻﺎﺣِ َﺒﻜُﻢْ ﻫَ ﺬَ ا ﻗَﺪْ ﺟَ ﺎ َء ﺑِﺨَ ْ ٍﲑ‪ ،‬ﻓَﻬَ ْﻞ ﻋِ ﻨْﺪَ ﻛ ُْﻢ َ ْ‬
‫َﺎل‪» :‬ﻫَ ْﻞ‬ ‫ﻮل اﷲِ ﷺ َﻓﺄ َْﺧ َ ْ‬
‫ﱪ ُﺗﻪُ‪َ ،‬ﻓﻘ َ‬ ‫ْﺖ رَ ُﺳ َ‬
‫ُﻮﲏ ﻣِ ﺎ َﺋ َﺔ َﺷﺎةٍ‪َ ،‬ﻓ َﺄ َﺗﻴ ُ‬
‫َﱪأَ‪َ ،‬ﻓ َﺄ ْﻋﻄ ِ‬
‫َﺎب‪ ،‬ﻓ َ َ‬
‫ا ْﻟ ِﻜﺘ ِ‬
‫ْﺖ‬
‫ْﺖ‪ :‬ﻻ‪ ،‬ﻗ ََﺎل‪ُ » :‬ﺧﺬْ ﻫَ ﺎ َﻓ َﻠﻌَﻤْ ﺮِ ي َﳌَﻦْ َأﻛ ََﻞ ﺑِ ﺮُ ْﻗﻴَﺔِ ﺑَﺎﻃِﻞٍ ‪َ ،‬ﻟﻘَﺪْ َأ َﻛﻠ َ‬
‫ﻏَﲑ ﻫَ ﺬَ ا؟« ُﻗﻠ ُ‬
‫ْﺖ ْ َ‬
‫ُﻗﻠ َ‬
‫ﺑِﺮُ ْﻗﻴَﺔِ ﺣَ ﱟﻖ«‪.‬‬
‫َﺎب ﺛ ََﻼ َﺛ َﺔ َأﻳﱠﺎمٍ‪ ،‬ﻏُﺪْ وَ ًة وَ ﻋ َِﺸ ﱠﻴﺔً‪ُ ،‬ﻛﻠ َﱠﲈ َﺧﺘَﻤَ ﻬَ ﺎ َﲨَﻊَ‬
‫َﺎﲢَﺔِ ا ْﻟ ِﻜﺘ ِ‬
‫وَ ِﰲ رِ وَ ا ٍﻳَﺔ‪» :‬ﻓَﺮَ ﻗَﺎ ُه ﺑِﻔ ِ‬
‫ﺑُﺰَ ا َﻗ ُﻪ ﺛُﻢﱠ َﺗﻔ ََﻞ«)‪.(١‬‬
‫‪: ‬‬
‫‪    ‬‬
‫‪ ‬‬
‫‪   ‬‬
‫اﻟﺸ ِﺪﻳﺪُ ‪.‬‬
‫ﻮل وَ اﻟﻨ ْﱢﺴﻴَﺎنُ ﱠ‬
‫اﻟﴩو ُد واﻟﺬﱡ ﻫُ ُ‬
‫‪ -١‬ﱡ ُ‬
‫‪ -٢‬اﻟﺘﱠﺨَ ﺒﱡﻂُ ِﰲ ا ْﻟﻜ ََﻼ ِم‪.‬‬
‫َﴫ وَ زَ وَ ﻏَﺎﻧُﻪُ ‪.‬‬
‫ﻮص اﻟﺒ َ ِ‬
‫‪ُ -٣‬ﺷﺨُ ُ‬
‫اﺣﺪ‪.‬‬
‫‪ -٤‬ﻋَﺪَ مُ ِاﻻ ْﺳِﺘﻘْ ﺮَ ارِ ِﰲ َﻣﻜَﺎنٍ وَ ِ ٍ‬
‫‪ -٥‬ﻋَﺪَ مُ ِاﻻ ْﺳﺘِﻤْ ﺮَ ارِ ِﰲ ﻋَﻤَ ﻞٍ ُﻣﻌ ﱠ ٍَﲔ‪.‬‬
‫‪ -٦‬ﻋَﺪَ مُ اﻻﻫﺘ َِﲈ ِم ِﺑﺎ َﳌﻈْﻬَ ِﺮ‪.‬‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه أﺑﻮ داود ﰲ اﻟﻄﺐ رﻗﻢ )‪ ،(١٩‬وﺻﺤﺤﻪ اﻟﻨﻮوي ﰲ »اﻷذﻛﺎر« )‪ ،(٨٧‬وﺻﺤﺤﻪ اﻷﻟﺒﺎﲏ ﰲ »ﺻﺤﻴﺢ‬
‫أﰊ داود« )‪.(٧٣٧/٢‬‬
 ‫‪١٨٤‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٨٤‬‬

‫ﺐ‪ ،‬وَ رُ ﺑ َﱠﲈ ﻧَﺎمَ‬

‫اﻟﺸﺪِ ﻳﺪَ ِة َﻳ ْﻨ َﻄﻠ ُِﻖ ﻋ َ َٰﲆ وَ ﺟْ ﻬِ ِﻪ ﻻ ﻳَﺪْ رِي َأ ْﻳ َﻦ ﻳَﺬْ ﻫَ ُ‬
‫ت ﱠ‬ ‫اﳊ َﺎﻻ ِ‬
‫‪ -٧‬وَ ِﰲ َْ‬
‫اﻷﻣَﺎﻛِﻦِ اﳌَﻬْﺠُ ﻮرَِ ة‪.‬‬
‫ِﰲ ْ َ‬
‫‪ ‬‬
‫‪  ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫‪‬‬
‫ﳐ ﱢﻪ‬
‫اﻟﺸﺨْ ﺺِ اﳌ َْﺴﺤُ ﻮرِ ‪ ،‬وَ اﻟﺘﱠﻤَ ﺮْ ﻛُﺰِ ِﰲ ُ ِ‬
‫ِﺎﻟﺴﺤْ ﺮِ ﺑِﺎﻟﺪﱡ ُﺧﻮلِ ِﰲ ﱠ‬
‫َﻳﻘُﻮمُ اﳉِْ ﻨ ﱡﱢﻲ اﳌُﻮَ ﻛ ُﱠﻞ ﺑ ﱢ‬
‫ﺎﺻ ِﺔ ﺑِﺎﻟ ﱠﺘ ْﻔﻜِﲑِ وَ اﻟﺘﱠﺬَ ﻛﱡﺮِ ‪،‬‬
‫اﳋ ﱠ‬
‫َﲆ َﺧ َﻼﻳَﺎ اﳌ ﱢُﺦ ْ َ‬
‫ﺎﻟﻀﻐْﻂِ ﻋ َ ٰ‬
‫اﻟﺴ ِﺎﺣ ُﺮ ‪ -‬ﺛُﻢﱠ َﻳﻘُﻮمُ ِﺑ ﱠ‬
‫‪ -‬ﻛ ََﲈ َﻛ ﱠﻠ َﻔ ُﻪ ﱠ‬
‫اﻹﻧْﺴَ ﺎنِ اﳌ َْﺴﺤُ ِﻮر‪.‬‬
‫َﲆ ْ ِ‬
‫اض ﻋ َ ٰ‬
‫اﻷﻋْﺮَ ُ‬
‫ﷲ‪ِ .‬ﻋﻨْﺪَ َذﻟ َِﻚ َﺗ ْﻈﻬَﺮُ ْ َ‬
‫ﱠﴫ ِف ﻓِﻴﻬَﺎ ﺑِ ُﺄﻣُﻮرٍ َﻳ ْﻌﻠَﻤُ ﻬَﺎ ا ُ‬
‫أَوْ ِﺑﺎﻟﺘ َ ﱡ‬
‫‪: ‬‬
‫‪    ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫‪ ‬‬
‫‪َ -١‬ﺗﻘْﺮَ ُأ َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗ َﻴ َﺔ ا ﱠﻟﺘِﻲ َذﻛَﺮْ ُﲥَﺎ آﻧِ ﻔًﺎ‪.‬‬
‫ﴏعَ َﺗ َﺘﻌَﺎﻣ َُﻞ َﻣ َﻌ ُﻪ ﻛ ََﲈ َذﻛَﺮْ ُت آ ِﻧﻔًﺎ‪ ،‬وَ ﻛ ََﲈ أَوْ َﺿﺤْ ُﺖ ِﰲ ﻋِﻼجِ اﳌ ﱢَﺲ ِﰲ‬
‫‪ -٢‬إِذَا ُ ِ‬
‫َﺎب »ا ْﻟﻮِ ﻗَﺎ ِﻳَﺔ«)‪.(١‬‬
‫ِﻛﺘ ِ‬
‫ُﴫعْ ﺗ َُﺴﺠﱢ ُﻞ َﻟ ُﻪ ﻫَ ِ ِﺬه‬
‫ات أَوْ أَ ْﻛﺜَﺮَ ‪َ ،‬ﻓﺈِنْ ﱂَ ْ ﻳ ْ َ‬
‫ث ﻣَﺮﱠ ٍ‬
‫ُﴫعْ ُﺗﻜَﺮﱢ رُ اﻟﺮﱡ ْﻗ َﻴ َﺔ ﺛ ََﻼ َ‬
‫‪ ِ -٣‬إذَا ﱂَ ْ ﻳ ْ َ‬
‫َﴍ َﻃﺔٍ‪ ،‬وَ ﻳ َْﺴﺘَﻤِ ﻊُ ﳍَ َﺎ ﻛ ﱠُﻞ ﻳَﻮْ ٍم ﻣ ﱠَﺮ َﺗ ْ ِﲔ أَوْ ﺛ ََﻼ ًﺛﺎ ِﳌ ُِﺪﱠ ة َﺷﻬْ ﺮٍ ﻛ َِﺎﻣﻞٍ ‪:‬‬
‫َﲆ أ ْ ِ‬
‫اﻟﺴﻮَ رَ ﻋ َ ٰ‬
‫ﱡ‬
‫ﲪﻦُ ‪-‬‬
‫ﺎت ‪ -‬ق ‪ -‬اﻟﺮﱠ ْ َ‬ ‫َﺎت اﻟﺮﱡ ْﻗ ِﻴَﺔ)‪» :(٢‬ا ْﻟ َﺒﻘَﺮَ ُة ‪ -‬ﻫُ ﻮ ٌد ‪ِ -‬اﳊْ ﺠْ ُﺮ ‪ -‬ﱠ‬
‫اﻟﺼﺎ ﱠﻓ ُ‬ ‫وَ ﻫِ ﻲَ آﻳ ُ‬
‫ﱠﺎس«‪.‬‬
‫اﻷ ْﻋ َ ٰﲆ ‪ -‬اﻟﺰﱠ ﻟْﺰَ َﻟ ُﺔ ‪ْ ُ -‬اﳍﻤَ ﺰَ ُة ‪ -‬ا ْﻟﻜَﺎﻓِﺮُ و َن ‪ -‬ا ْﻟ َﻔﻠ َُﻖ ‪ -‬اﻟﻨ ُ‬
‫ا ُﳌﻠ ُْﻚ ‪ -‬اﳉِْ ﻦﱡ ‪َ ْ -‬‬
‫اﻟﺴﻮَ رِ ‪ ،‬وَ رُ ﺑ َﱠﲈ‬
‫ﻳﺾ َﺳﻴ َْﺸﻌُﺮُ ﺑ ِِﻀ ٍﻴﻖ َﺷﺪِ ﻳﺪٍ ِﻋﻨْﺪَ َﺳ َﲈﻋِ ِ ِﻪ ﻟـﻬَ ﺬِ ِه ﱡ‬
‫ﻣَﻊَ ﻣ َُﻼﺣَ َﻈ ِﺔ أَنﱠ اﳌَﺮِ َ‬
‫َﴩ ﻳَﻮْ ﻣًﺎ‪،‬‬
‫اﻷ َ ُ ِﱂ ﻟـﻤُ ﺪﱠ ِة َﲬ َْﺴ َﺔ ﻋ َ َ‬
‫ﴏ َع ِﰲ ِﺧ َﻼلِ ﻫَ ﺬِ ِه اﳌُﺪﱠ ِة وَ َﻧﻄ ََﻖ َﻋ َﻠﻴْﻪِ اﳉِْ ﻨﱢﻲﱡ ‪ ،‬وَ رُ ﺑ َﱠﲈ زَ ا َد ْ َ‬
‫ُ ِ‬
‫ﻃﺒ ِِﻴﻌﻴﺎ‪.‬‬
‫اﻟﺸﻬْ ﺮِ ﻳ َِﺼﲑُ َ‬
‫ﺛُﻢﱠ ﻫَ ﺪَ َأ ﺗَﺪْ رِ ﳚِﻴﺎ إ َ ِٰﱃ ِﳖَﺎ َﻳ ِﺔ ﱠ‬

‫)‪» (١‬وﻗﺎﻳﺔ اﻹﻧﺴﺎن ﻣﻦ اﳉﻦ واﻟﺸﻴﻄﺎن« )‪«٩٣ :٧٩‬‬

‫)‪ (٢‬اﳌﺬﻛﻮرة ﲠﺬا اﻟﻜﺘﺎب‪ ،‬وﻻ ﻳﺸﱰط اﻟﺘﻘﻴﺪ ﲠﺬه اﻟﺮﻗﻴﺔ‪ ،‬وﻻ ﺑﺄس ﺑﺈﺿﺎﻓﺔ آﻳﺎت أو ﺳﻮرٍ أﺧﺮىٰ ﻣﻨﺎﺳﺒﺔ‪.‬‬
 ‫‪١٨٥‬‬

‫‪١٨٥‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫ِﻋﻨْﺪَ َذﻟ َِﻚ َﺗﻘْﺮَ ُأ َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗ َﻴ َﺔ ﻟِﻠ ﱠﺘ َﺜﺒ ِﱡﺖ َﻓﻘَﻂْ ‪.‬‬
‫ُﻮب اﳌُﻬَ ﺪﱢ ﺋَﺔَ ؛ ِ َﻷ ﱠﳖَﺎ ُﻣﻔ ِْﺴﺪَ ٌة‪.‬‬
‫اﳊﺒ َ‬
‫ﻳﺾ ِﰲ َأ ْﺛﻨ َِﺎء ا ْﻟﻌِ َﻼ ِج ُْ‬
‫‪َ -٤‬ﻻ َﻳﺄ ُْﺧﺬُ اﳌ َِﺮ ُ‬
‫َﲆ إِﻳﺬَ ِاء‬
‫ﻼج‪َ ،‬ﻓﺈ ﱠِﳖَﺎ ﺗ َُﺴﺎﻋِﺪُ ﻋ َ ٰ‬
‫ﺎت ا ْﻟﻜَﻬْ ﺮُ ﺑَﺎ ِﺋﻴﱠﺔِ ِﰲ َأ ْﺛﻨَﺎءِ ا ْ ِﻟﻌ ِ‬
‫ِﺎﳉﻠ ََﺴ ِ‬
‫‪َ -٥‬ﻻ َﺑﺄ َْس ﺑ َْ‬
‫اﻟﺸﻔ َِﺎء‪.‬‬
‫اﳉِْ ﻨﱢﻲﱢ وَ َﺗﻌْﺠِ ﻴﻞِ ﱢ‬
‫‪ -٦‬ﻳُﻤْ ِﻜ ُﻦ أَنْ ﺗَﻘِ ﱠﻞ اﳌُﺪﱠ ُة َﻋ ْﻦ َﺷﻬْ ﺮٍ ‪ ،‬وَ ﻳُﻤْ ِﻜ ُﻦ أَنْ ﺗَﺰِ ﻳﺪَ إ َ ِٰﱃ ﺛ ََﻼ َﺛ ِﺔ أ َْﺷﻬُ ﺮٍ أَوْ َأ ْﻛﺜ ََﺮ‪.‬‬
‫َﺖ أَوْ َﻛﺒِﲑَ ًة؛‬
‫ﺻﻐ َﲑ ًة ﻛَﺎﻧ ْ‬
‫ﻳﺾ َﻋ ْﻦ ﻛ ﱢُﻞ َﻣﻌ ِْﺼ ٍﻴَﺔ؛ َ ِ‬
‫َﻼج َﻳ ْﺒ َﺘﻌِﺪُ اﳌَﺮِ ُ‬
‫‪َ   ‬أ ْﺛﻨ ََﺎء ﻣُﺪﱠ ةِ ا ْﻟﻌ ِ‬
‫اﻟﺼ َﻼةِ‪ ،‬أَوِ اﻟﺘ َﱠﱪ ِﱡج ‪ -‬إِذَا ﻛَﺎﻧ َِﺖ‬
‫َﺎل ِﰲ ﱠ‬
‫اﻹ ْﳘ ِ‬
‫ب اﻟﺪﱡ َﺧﺎنِ ‪ ،‬أَوِ ْ ِ‬
‫ﴍ ِ‬
‫ﻛ ََﺴ َﲈ ِع ا ْﻟ ِﻐﻨَﺎءِ‪ ،‬أَوْ ُ ْ‬
‫ِﻚ‪.‬‬
‫َﲑ َذﻟ َ‬
‫اﻣْﺮَ َأ ًة ‪ -‬أَوْ ﻏ ْ ِ‬
‫ُﻮل أَوْ‬
‫اﻟﺴﺤْ ﺮَ َﻣ ْﺄﻛ ٌ‬
‫َﲆ أَنﱠ ﱢ‬
‫ﻳﺾ ﻳ َْﺸﻌُﺮُ ﺑِﺄَﱂَ ٍ ِﰲ اﳌَﻌِﺪَ ِة ﻓَﻬَﺬَ ا َدﻟ ٌِﻴﻞ ﻋ َ ٰ‬
‫‪ ِ -٨‬إ ذَا ﻛَﺎنَ اﳌَﺮِ ُ‬
‫َﴩ ُب ﻣِ ْﻨ ُﻪ ﻣُﺪﱠ َة ا ْﻟﻌِ َﻼ ِج ﻛ َْﻲ َﻳ ْﺒﻄ َُﻞ‬
‫َﺎت اﻟﺮﱡ ْﻗ َﻴ ِﺔ ﻛَﺎﻣِ َﻠ ًﺔ ﻋ َ َٰﲆ ﻣَﺎءٍ‪ ،‬وَ ﻳ ْ َ‬
‫وب‪َ :‬ﻓ َﺘﻘْﺮَ ُأ َﻟ ُﻪ آﻳ ِ‬
‫َﴩ ٌ‬
‫ﻣُْ‬
‫َاﺧ َﻞ َﺑ ْﻄ ِﻨﻪِ‪ ،‬أَوْ َﻳ َﺘ َﻘ ﱠﻴﺄَهُ ‪.‬‬
‫اﻟﺴﺤْ ﺮُ اﳌَﻮْ ﺟُ ﻮ ُد د ِ‬
‫ﱢ‬

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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٨٦‬‬

‫‪     ‬‬

‫ِﺎﳊﺪِ ﻳﺪِ ‪َ ،‬ﻓﻠ ﱠَﲈ رَ ِآﲏ‬

‫ﺟَ ﺎ َء إ َ ﱠِﱄ َﳎ ْﻤُ ﻮ َﻋ ٌﺔ ِﻣ َﻦ اﻟﺮﱢ ﺟَ ﺎلِ ﻳ َْﺼﻄَﺤِ ﺒُﻮنَ َﻣﻌَﻬُ ﻢْ َﺷﺎﺑﺎ ﻣُﻮ َﺛﻘًﺎ ﺑ َْ‬
‫رَ ﻛ ََﺾ ﺑِﺮِ ﺟْ ﻠِﻪِ ‪ ،‬ﻓََﺄﻃَﺎرَ ا ْﻟ َﻘﻴْﺪَ اﻟﱠﺬِ ي ﻓِﻴ َﻬﺎ‪ ،‬ﻓَﺎ ْﻧﻘ ﱠَﺾ َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱢ ﺟَ ُﺎل‪ ،‬وَ ﻃَﺮَ ﺣُ ﻮ ُه أَرْ ًﺿﺎ‪.‬‬
‫ْت َﻋ َﻠ ْﻴ ِﻪ ﺑ ََﺼ َﻖ ِﰲ وَ ﺟْ ﻬِ ﻲ‪.‬‬
‫ْت َأﻗْﺮَ ُأ َﻋ َﻠﻴْﻪِ ا ْﻟﻘُﺮْ آنَ‪ ،‬وَ َﻟ ِﻜ ْﻦ ُﻛﻠ َﱠﲈ ﻗَﺮَ أ ُ‬
‫وَ ﺑَﺪَ أ ُ‬
‫َﴍ َﻃ َﺔ ﻗُﺮْ آ ٍن ﻳ َْﺴﺘَﻤِ ُﻊ ِإ َﻟﻴْﻬَﺎ ِ ﻟـﻤُﺪﱠ ِة َﲬ َْﺴﺔٍ وَ أَ ْر َﺑﻌِﲔَ ﻳَﻮْ ﻣًﺎ‪ ،‬ﺛُﻢﱠ‬
‫وَ أ َِﺧﲑً ا؛ َأ ْﻋ َﻄ ْﻴ ُﺘﻬُﻢْ أ ْ ِ‬
‫ﻳُﺮَ اﺟِ ﻌُﻨِ ﻲ‪.‬‬
‫وَ َﺑﻌْﺪَ اﳌُﺪﱠ ِة اﳌُﻘَﺮﱠ رَ ِة ﺟَ ﺎ َء ﻳَﻤْ ِﴚ وَ ﻫُ ﻮَ ِﰲ ﻛَﺎﻣِﻞِ ﻗُﻮَ ا ُه ا ْﻟ َﻌ ْﻘ ِﻠ ﱠﻴﺔِ‪ ،‬وَ َﻳ ْﻌﺘَﺬِ رُ ِﱄ ﻋ ﱠَﲈ ﺣَ ﺪَ َث‬
‫ِﻚ‪.‬‬
‫ﻣِ ﻨْ ُﻪ ﻣِ ْﻦ َﻗﺒ ُْﻞ‪ ،‬ﺑ َِﺮ ْﻏﻢِ أَ ﱠﻧ ُﻪ ﱂَ ْ َﻳ ُﻜ ْﻦ ﻳ َْﺸﻌُﺮُ ﺑِﺬَ ﻟ َ‬
‫َﺎﰱ َﻃ ﱢﻴﺒًﺎ‪ ،‬وَ اﳊْ َﻤْ ﺪُ ﷲِ وَ ﺣْ ﺪَ هُ‪،‬‬
‫ﳾءٌ‪ ،‬وَ َﺧﺮَ َج ُﻣﻌ ً ٰ‬
‫ْت َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗ َﻴ َﺔ ﱂَ ْ َﻳﻈْﻬَ ﺮْ َ ْ‬
‫َﻓﻠ ﱠَﲈ ﻗَﺮَ أ ُ‬
‫وَ َﻻ ﺣَ ﻮْ َل وَ َﻻ ﻗُﻮﱠ َة إ ﱠِﻻ ﺑِﺎﷲِ‪.‬‬
‫اﻟﺸﻔَﺎءِ اﻟ ِﱠﺬي‬
‫ﳾ ٌء ﻣِ ْﻦ أَﺟْ ﻞِ ﱢ‬
‫َﲇ َﺻﺪَ َﻗ ٌﺔ ُﻣ َﻌ ﱠﻴ َﻨﺔٌ‪ ،‬أَوْ ِﺻﻴَﺎمٌ‪ ،‬أَوْ َ ْ‬
‫ﺛُﻢﱠ َﺳ َﺄﻟَﻨِ ﻲ‪ :‬ﻫَ ْﻞ ﻋ َ ﱠ‬
‫ﺣَ َﺼ َﻞ ِﱄ؟‬
‫َﲆ ُﻓﻘَﺮَ ِاء‬
‫ْت أَنْ َﺗﺘ ََﺼﺪﱠ ق ﻋ َ ٰ‬
‫ِﺐ‪ ،‬وَ َﻟ ِﻜ ْﻦ إِذَا أَرَ د َ‬
‫ﻮب َﻻ َﳚ ُ‬
‫ْﺚ اﻟْﻮُ ﺟُ ِ‬
‫ْﺖ‪ِ :‬ﻣ ْﻦ ﺣَ ﻴ ُ‬
‫ُﻗﻠ ُ‬
‫ﲨ ٌﻴﻞ‪.‬‬ ‫َﺑﻠْﺪَ ﺗ َِﻚ‪ ،‬أَوْ أَنْ ﺗ َُﺼﻮ َم ُﺷﻜْﺮً ا ﷲِ‪ ،‬ﻓَﻬَﺬَ ا َأﻣْﺮٌ َﻃﻴ ٌ‬
‫ﱢﺐ َ ِ‬
‫‪:      ‬‬
‫َﲔ َأ ﱠﻧ ُﻪ‬
‫َﴫﻓَﺎﺗِﻪِ‪َ ،‬ﻓﻠ ﱠَﲈ ﻗَﺮَ أ ُْت َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗ َﻴ َﺔ َﺗﺒ ﱠ َ‬
‫ﺎب ﻗَﺪْ َأﻧْﻜَﺮَ ﻋَ ْﻘ َﻠﻪُ‪ ،‬وَ َﺷ ﱠﻚ ِﰲ ﺗ َ ﱡ‬
‫ﺟَ ﺎء َِﲏ َﺷ ﱞ‬
‫َﺎب اﷲِ‬
‫َﺎت ﻣِ ْﻦ ِﻛﺘ ِ‬
‫اج‪َ ،‬ﻓ َﺄ ْﻋ َﻄ ْﻴ ُﺘ ُﻪ آﻳ ٍ‬
‫َﲆ اﻟﺰﱠ وَ ِ‬
‫ﺎﺻ ًﺔ وَ ﻫُ ﻮَ ُﻣ ْﻘﺒ ٌِﻞ ﻋ َ ٰ‬
‫ﺎب ﺑ ِِﺴﺤْ ﺮِ اﳉْ ُﻨُﻮنِ‪َ ،‬ﺧ ﱠ‬
‫ﻣ َُﺼ ٌ‬
‫اﺟ ِﻌُﻨﻲ َﺑﻌْﺪَ َﺷﻬْ ٍﺮ‪.‬‬
‫ْﺖ َﻟ ُﻪ ﻳُﺮَ ِ‬
‫َﲆ ﻣَﺎءٍ‪ ،‬وَ ُﻗﻠ ُ‬
‫َﺎت أ ُْﺧﺮَ ٰى ﻗَﺮَ أ ُْﲥَﺎ ﻋ َ ٰ‬
‫َﴍ ٍﻃَﺔ ﻳ َْﺴ َﺘﻤِﻊُ ﳍَ َﺎ‪ ،‬وَ آﻳ ٍ‬
‫َﲆ أ ْ ِ‬
‫ﻋَٰ‬
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‫‪١٨٧‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫َﴩ ِﲏ ِﺑﺄَنﱠ اﻟﺮﱠ ﺟُ َﻞ‬

‫ِﴩﻳ َﻦ ﻳَﻮْ ﻣًﺎ َﺗﻘْﺮِ ﻳﺒًﺎ‪ ،‬ﺟَ ﺎء َِﲏ أَﺣَ ﺪُ َأﻗْﺮِ ﺑَﺎﺋِﻲ‪ ،‬وَ ﺑ ﱠ َ‬
‫اﱄ ﻋ ْ ِ‬
‫وَ َﺑﻌْﺪَ ﺣَ ﻮَ َ ْ‬
‫َﺻﺎرَ ﻋَﺎﻗ ًِﻼ‪ ،‬وَ اﳊْ َﻤْ ﺪُ ﷲِ رَ ﱢب ا ْﻟﻌَﺎ َﻟـﻤِ ﲔَ ‪ ،‬ﺛُﻢﱠ ﺗَﺰَ وﱠ َج‪ ،‬وَ اﳊْ َﻤْ ﺪُ ﷲِ وَ ﺣْ ﺪَ هُ‪ ،‬وَ َﻻ ﺣَ ﻮْ َل‬
‫وَ َﻻ ﻗُﻮﱠ َة إ ﱠِﻻ ﺑِﺎﷲِ‪.‬‬

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 ‫‪١٨٨‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٨٨‬‬

‫‪  ‬‬

‫‪: ‬‬
‫‪    ‬‬
‫‪ ‬‬
‫‪   ‬‬
‫ﺐ ا ْﻟﻮَ ﺣْ ِﺪَ ة‪.‬‬
‫‪ -١‬ﺣُ ﱡ‬
‫‪ِ -٢‬اﻻ ْﻧﻄِﻮَ ا ُء ا ْﻟﻜ َِﺎﻣ ُﻞ‪.‬‬
‫اﻟﺼﻤْ ُﺖ اﻟﺪﱠ اﺋِ ُﻢ‪.‬‬
‫‪ -٣‬ﱠ‬
‫َﺎت‪.‬‬
‫‪ -٤‬ﻛ ََﺮاﻫِ َﻴ ُﺔ ِاﻻﺟْ ﺘ َِﲈﻋ ِ‬
‫اﻟﴩو ُد اﻟﺬﱢ ﻫْ ﻨِ ﱡﻲ‪.‬‬
‫‪ -٥‬ﱡ ُ‬
‫اﻟﺼﺪَ اعُ اﻟﺪﱠ اﺋِ ُﻢ‪.‬‬
‫‪ -٦‬ﱡ‬
‫ﻮل اﻟﺪﱠ اﺋِ ُﻢ‪.‬‬
‫واﳋﻤُ ُ‬
‫اﻟﺴﻜُﻮنُ ْ ُ‬
‫‪ْ ُ -٧‬اﳍﺪُ و ُء وَ ﱡ‬
‫‪  ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪‬‬
‫اﻟﺸﺨْ ﺺِ اﳌُﺮَ ا ِد ِﺳﺤْ ﺮُ هُ‪ ،‬وَ َﻳ ْﺄﻣُﺮُ ُه ِﺑﺄَنْ ﻳَ ﺘَﻤَ ﺮْ ﻛَﺰَ ِﰲ اﳌ ﱢُﺦ‪،‬‬
‫ﺎﺣﺮُ اﳉِْ ﻨﱢﻲﱠ إ َ ِٰﱃ ﱠ‬
‫اﻟﺴ ِ‬
‫ﻳُﺮْ ِﺳ ُﻞ ﱠ‬
‫ُﻮب ﻗَﺪْ رَ ْاﺳ ِﺘﻄَﺎﻋ َِﺘﻪ‪.‬‬
‫ِﻠﺸﺨْ ﺺِ ِاﻻ ْﻧﻄِﻮَ ا َء وَ ا ْﻟﻌُﺰْ َﻟﺔَ‪َ ،‬ﻓ َﻴﻘُﻮمُ اﳉِْ ﻨﱢﻲﱡ ﺑِﺎ َﳌ ْﻄﻠ ِ‬
‫ﱢﺐ ﻟ ﱠ‬
‫وَ ﻳ َُﺴﺒ ُ‬
‫ِﺎﻟﺴﺤْ ِﺮ‪.‬‬
‫ْﻒ اﳉِْ ﻨ ﱢﱢﻲ اﳌُ َﻜﻠ ِﱠﻒ ﺑ ﱢ‬
‫ﺐ ﻗُﻮﱠ ِة أَوْ َﺿﻌ ِ‬
‫َﲆ اﳌَﺴْ ﺤُ ﻮرِ ﺣَ ْﺴ َ‬
‫اض ﻋ َ ٰ‬
‫اﻷﻋْﺮَ ُ‬
‫وَ َﺗﻈْﻬَ ﺮُ ْ َ‬
‫‪: ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫اﻟﺴﺎ ِﺑﻘَﺔَ ‪.‬‬
‫‪َ -١‬ﺗﻘْﺮَ ُأ َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗ َﻴ َﺔ ﱠ‬
‫ِﺐ اﳉِْ ﻨﱢﻲﱠ ‪ ،‬وَ َﺗ ْﺄﻣُﺮُ ُه وَ َﺗﻨْﻬَ ﺎ ُه ﻛ ََﲈ أَوْ َﺿﺤْ ﻨَﺎ آﻧِ ﻔًﺎ‪.‬‬
‫ﴏعَ ُﲣَﺎﻃ ُ‬
‫‪ -٢‬إِذَا ُ ِ‬
‫اﻟﺴﻮَ َر‪:‬‬
‫َﴍ َﻃ ٍﺔ ﻫَ ﺬِ ِه ﱡ‬
‫ﻋﲆ أ ْ ِ‬
‫ُﴫعْ ﺗ َُﺴﺠﱢ ُﻞ َﻟ ُﻪ َ ٰ‬
‫‪ -٣‬إِذَا ﱂَ ْ ﻳ ْ َ‬
‫َﺎت ‪-‬‬
‫ﺎت ‪ -‬اﻟﺪﱡ َﺧﺎنَ ‪ -‬اﻟﺬﱠ ارِ ﻳ ِ‬
‫اﻟﺼﺎ ﱠﻓ ِ‬
‫َﺎﲢ َﺔ ‪ -‬ا ْﻟ َﺒﻘَﺮَ َة ‪َ -‬آل ﻋِ ﻤْ ﺮَ انَ ‪ -‬ﻳﺲ ‪ -‬ﱠ‬
‫»ا ْﻟﻔ ِ َ‬
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‫‪١٨٩‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫َات«‪.‬‬
‫َﺎﺷ َﻴ َﺔ ‪ -‬اﻟﺰﱠ ﻟْﺰَ َﻟ َﺔ ‪ -‬ا ْﻟﻘَﺎرِ ﻋَﺔَ – اﳌُﻌَﻮﱢ ذ ِ‬
‫ﴩ ‪ -‬ا َﳌﻌَﺎرِ َج ‪ -‬ا ْﻟﻐ ِ‬
‫اﳊ ْ َ‬
‫َْ‬
‫َﴫ‪،‬‬
‫َﺎح‪ ،‬وَ اﻟﺜ ِﱠﺎﲏ ِﰲ ا ْﻟﻌ ْ ِ‬
‫اﻟﺼﺒ ِ‬
‫ﴍﻳﻄًﺎ ِﰲ ﱠ‬
‫َﴍ َﻃﺔٍ‪ ،‬وَ ﻳَﺴْ ﻤَ ﻊُ َ ِ‬
‫َﲆ ﺛ ََﻼ َﺛ ِﺔ أ ْ ِ‬
‫ﺗ َُﺴﺠﱢ ُﻞ ﻋ َ ٰ‬
‫ِﺚ ﻋِ ﻨْﺪَ اﻟﻨﱠﻮْ ِم؛ ﳌُِﺪﱠ ِة َﲬ َْﺴ ٍﺔ وَ أَرْ َﺑﻌِﲔَ ﻳَﻮْ ﻣًﺎ‪ ،‬وَ َﻗﺪْ ﲤَ ْﺘَﺪﱡ إ َ ِٰﱃ ِﺳﺘﱢﲔَ ﻳَﻮْ ﻣً ﺎ‪.‬‬
‫وَ اﻟﺜﱠﺎﻟ َ‬
‫َﺎﱃ‪.‬‬
‫‪ -٤‬ﻣَﺎ إِنْ َﺗ ْﻨﺘَﻬِ ﻲ اﳌُﺪﱠ ُة إ ﱠِﻻ وَ ﻗَﺪْ ﺗَﻢﱠ ِﺷﻔَﺎؤُ ُه إِنْ َﺷﺎ َء اﷲُ َﺗﻌ َ ٰ‬
‫اﻷﻗْﺮَ اصِ اﳌُﻬَ ﺪﱢ ِﺋَﺔ‪.‬‬
‫ﻳﺾ َﻋ ْﻦ أ َْﺧ ِﺬ ْ َ‬
‫‪َ -٥‬ﻳ ْﺒﺘَﻌِﺪُ اﳌَﺮِ ُ‬
‫َﴩ ُب‬
‫َﲆ ﻣَﺎءٍ‪ ،‬وَ ﻳ ْ َ‬
‫َﺎت اﻟﺮﱡ ْﻗ َﻴ ِﺔ ﻋ َ ٰ‬
‫ﻳﺾ ﻳ َْﺸﻌ ُُﺮ ﺑِﺄَﱂَ ٍ ِﰲ ا َﳌﻌِﺪَ ِة َﺗﻘْﺮَ ُأ َﻟ ُﻪ آﻳ ِ‬
‫‪ -٦‬إِذَا ﻛَﺎنَ اﳌَﺮِ ُ‬
‫ﻼل ﻫَ ِﺬ ِه اﳌ ُِﺪﱠ ة‪.‬‬
‫ﻣِ ﻨْﻬَ ﺎ ِﺧ َ‬
‫َﲆ ﻣ ٍَﺎء‪ ،‬وَ َﻳ ْﻐﺘ َِﺴ ُﻞ‬
‫َﺎت اﻟﺮﱡ ْﻗ َﻴ ِﺔ ﻋ َ ٰ‬
‫ﻳﺾ ﻳ َْﺸﻌ ُُﺮ ﺑ ُِﺼﺪَ ا ٍع دَاﺋِ ﻢٍ ‪َ :‬ﺗﻘْﺮَ ُأ َﻟ ُﻪ آﻳ ِ‬
‫‪ -٧‬إِذَا ﻛَﺎنَ اﳌَﺮِ ُ‬
‫َﲆ اﳌَﺎءِ ‪ ،‬وَ َﻻ‬
‫ِﴩ ِط أ ﱠَﻻ ﻳَ ﺰِ ﻳﺪَ ﻋ َ ٰ‬
‫ﻼل اﳌُﺪﱠ ِة اﳌَﺬْ ﻛُﻮرَ ةِ‪ ،‬ﺑ َ ْ‬
‫ِﻣ ْﻦ ﻫَ ﺬَ ا اﳌَﺎ ِء ﻛ ﱠُﻞ ﺛَﻼ َﺛ ِﺔ َأﻳﱠﺎ ٍم ﻣَﺮﱠ ًة ِﺧ َ‬
‫ِﻴﻒ‪.‬‬
‫َﲆ اﻟﻨﱠﺎرِ ‪ ،‬وَ َﻳﻜُﻮنُ اﻻ ْﻏﺘ َِﺴ ُﺎل ِﰲ َﻣﻜَﺎنٍ َﻧﻈ ٍ‬
‫ﻳ َُﺴﺨﱢ ﻨَ ُﻪ ﻋ َ ٰ‬

‫* * *‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٩٠‬‬

‫‪   ‬‬

‫‪:‬‬
‫‪      ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫اﻷﺣْ َﻼ ُم اﳌُﻔْﺰِ ﻋَﺔُ ‪.‬‬
‫‪َ ْ -١‬‬
‫‪ -٢‬ﻳَﺮَ ىٰ ِﰲ َﻣﻨَﺎﻣِ ِﻪ َﻛﺄَنﱠ ُﻣﻨَﺎدِ ﻳًﺎ ُﻳﻨَﺎدِ ِﻳﻪ‪.‬‬
‫ﺎﺻﺎ‪.‬‬
‫‪ -٣‬ﻳ َْﺴﻤَ ﻊُ أ َْﺻﻮَ اﺗًﺎ ُﲣَﺎ ِﻃ ُﺒ ُﻪ ِﰲ ا ْﻟ َﻴ َﻘﻈَﺔِ وَ َﻻ ﻳَﺮَ ىٰ أ َْﺷﺨَ ً‬
‫س‪.‬‬
‫‪َ -٤‬ﻛﺜْﺮَ ُة ا ْﻟﻮَ َﺳﺎوِ ِ‬
‫َﺎب‪.‬‬
‫اﻷﺣْ ﺒ ِ‬
‫ﺻﺪﻗ َِﺎء وَ ْ َ‬
‫اﻷ ْ ِ‬
‫اﻟﺸﻜُﻮكِ ِﰲ ْ َ‬
‫‪َ -٥‬ﻛﺜْﺮَ ُة ﱡ‬
‫‪ -٦‬ﻳَﺮَ ىٰ ِﰲ َﻣﻨَﺎﻣِ ِﻪ َﻛ َﺄ ﱠﻧ ُﻪ َﺳﻴ َْﺴﻘُﻂُ ﻣِ ْﻦ َﻣﻜَﺎنٍ ﻋ ٍَﺎل‪.‬‬
‫َﺎت ُﺗﻄَﺎرِ ُد ُه ِﰲ ا َﳌﻨَﺎ ِم‪.‬‬
‫‪ -٧‬ﻳَﺮَ ىٰ ﺣَ ﻴَﻮَ اﻧ ٍ‬
‫‪  ‬‬
‫‪  ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫‪  ‬‬ ‫‪ -‬‬
‫‪  ‬‬
‫اﻹﻧ َْﺴﺎنَ ِﰲ ا َﳌﻨَﺎ ِم وَ ا ْﻟ َﻴ َﻘ ِﻈَﺔ‪َ ،‬ﻓ َﻴﺘَﻤَ ﺜ ُﱠﻞ َﻟ ُﻪ‬
‫ﺎﺣﺮُ ِﺟﻨﱢﻴﺎ‪ ،‬وَ ﻳُﻜَ ﱢﻠ ُﻔ ُﻪ ِﺑﺄَنْ ﻳ َْﺸﻐ ََﻞ ﻫَ ﺬَ ا ْ ِ‬
‫اﻟﺴ ِ‬
‫ﻳُﺮْ ِﺳ ُﻞ ﱠ‬
‫ات‬
‫ْﱰ َﺳ ِﺔ ا ﱠﻟﺘِﻲ َﺗﻨْﻘ ﱡَﺾ َﻋ َﻠ ْﻴﻪِ‪ ،‬وَ ُﻳﻨَﺎدِﻳﻪِ ِﰲ ا ْﻟ َﻴ َﻘ َﻈﺔِ‪ ،‬رُ ﺑ َﱠﲈ ﺑِﺄ َْﺻﻮَ ِ‬
‫َﺎت اﳌُﻔ َ ِ‬
‫ِﺎﳊﻴَﻮَ اﻧ ِ‬
‫اﳉِْ ﻨﱢﻲﱡ ِﰲ اﳌَﻨَﺎ ِم ﺑ َْ‬
‫ﻳﺐ وَ ا ْﻟﺒَﻌِ ِﻴﺪ‪.‬‬
‫ات ﻏَﺮِ ﻳﺒَﺔٍ‪ ،‬ﺛُﻢﱠ ﻳ َُﺸﻜﱢﻜُ ُﻪ ِﰲ ا ْﻟﻘَﺮِ ِ‬
‫ﻳﺾ أَوْ ﺑِﺄ َْﺻﻮَ ٍ‬
‫ُأﻧَﺎسٍ َﻳﻌْﺮِ ﻓُﻬُﻢْ اﳌَﺮِ ُ‬
‫اض ﺣَ ﺘ ٰﱠﻰ‬
‫اﻷ ْﻋﺮَ ُ‬
‫ﺐ ﻗُﻮﱠ ِة اﻟﺴﱢ ﺤْ ﺮِ وَ َﺿﻌْﻔِ ﻪِ‪ ،‬ﻓَﺮُ ﺑ َﱠﲈ زَ اد َِت ْ َ‬
‫اض ﺣَ ْﺴ َ‬
‫اﻷ ﻋْﺮَ ُ‬
‫ِﻒ ْ َ‬
‫ﲣ َﺘﻠ ُ‬
‫وَ َ ْ‬
‫َﺖ ﺣَ ﺘ ٰﱠﻰ َﻻ َﺗﻌْﺪُ و ا ْﻟﻮَ ْﺳﻮَ َﺳﺔَ ‪.‬‬
‫اﳉﻨُﻮنِ‪ ،‬وَ رُ ﺑ َﱠﲈ َﺿ ُﻌﻔ ْ‬
‫َﺖ ﺑِﻪِ إ َ ِٰﱃ ُْ‬
‫وَ َﺻﻠ ْ‬
‫‪:‬‬
‫‪     ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫ﻳﺾ‪.‬‬
‫َﲆ اﳌَﺮِ ِ‬
‫اﻟﺴﺤْ ﺮِ ﻋ َ ٰ‬
‫‪َ -١‬ﺗﻘْﺮَ ُأ رُ ْﻗ َﻴ َﺔ ﱢ‬
‫ﴏعَ ُﺗﻌَﺎﳉِ ُ ُﻪ ﻛ ََﲈ َذﻛَﺮْ ُت آﻧِ ﻔًﺎ‪.‬‬
‫‪ِ -٢‬إذَا ُ ِ‬
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‫‪١٩١‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫ُﴫعْ ُﻳ ْﻌﻄَﻰٰ ﻫَ ﺬِ ِه اﻟ ﱠﺘ ْﻌﻠ َِﻴﲈ ِت‪:‬‬

‫‪ -٣‬إِذَا ﱂَ ْ ﻳ ْ َ‬
‫ﳼ«)‪.(٢‬‬
‫أ ‪ -‬ا ْﻟﻮُ ُﺿﻮ ُء َﻗﺒ َْﻞ اﻟﻨﱠﻮْ ِم)‪ (١‬وَ ﻗِﺮَ اءَ ُة آﻳَِﺔ »ا ْﻟﻜُﺮْ ِ ﱢ‬
‫ات‬
‫َﻼث ﻣَﺮﱠ ٍ‬
‫اﳉ َﺴﺪِ ﺛ َ‬
‫ْﺚ ﻓِﻴﻬ َِﲈ وَ ﻣ َْﺴ ُﺢ َْ‬
‫َات وَ اﻟ ﱠﻨﻔ ُ‬
‫ﲔ وَِ ﻗﺮَ اءَ ُة اﳌُﻌَﻮﱢ ذ ِ‬
‫ب ‪َ -‬ﲨْﻊُ ا ْﻟ َﻜ ﱠﻔ ْ ِ‬
‫َﻗﺒ َْﻞ اﻟﻨﱠﻮْ ِم)‪.(٣‬‬
‫َﺎح‪ ،‬وَ ُﺳﻮرَ ِة »اﻟﺪﱡ َﺧ ِﺎن« ِﻋﻨْﺪَ اﻟﻨﱠﻮْ مِ‪ ،‬أَوْ‬
‫اﻟﺼﺒ ِ‬
‫ﺎت« ِﰲ ﱠ‬
‫اﻟﺼﺎ ﱠﻓ ِ‬
‫ﺟـ ‪ -‬ﻗِﺮا َء ُة ُﺳﻮرَ ِة » ﱠ‬
‫ِاﻻ ْﺳﺘ َِﲈعُ ِإ َﻟﻴ ِْﻬ َﲈ‪.‬‬
‫د ‪ -‬ﻗِﺮَ ا َء ُة ُﺳﻮرَ ِة »ا ْﻟﺒَﻘَ َ ِﺮة« ﻛ ﱠُﻞ ﺛ ََﻼ َﺛ ِﺔ َأﻳﱠﺎمٍ‪ ،‬أَوْ ِاﻻ ْﺳﺘ َِﲈعُ ِإ َﻟﻴْﻬَ ﺎ‪.‬‬
‫َﲔ ﻣِ ْﻦ ُﺳﻮرَ ِة »ا ْﻟ َﺒﻘ َ َِﺮة« َﻗﺒ َْﻞ اﻟﻨﱠﻮْ ِم)‪.(٤‬‬
‫اﻷ ِﺧﲑَ ﺗ ْ ِ‬
‫َﲔ ْ َ‬
‫ﻫـ ‪ -‬ﻗِﺮَ ا َء ُة ْاﻵ َﻳﺘ ْ ِ‬
‫ُﻮل ِﻋﻨْﺪَ اﻟﻨﱠﻮْ ِم‪» :‬ﺑ ِْﺴ ِﻢ اﷲِ وَ َﺿﻌ ُ‬
‫ْﺖ ﺟَ ﻨْﺒِﻲ‪ ،‬اﻟﻠﱠﻬُ ﻢﱠ ا ِﻏْﻔﺮْ ِﱄ َذ ْﻧﺒِﻲ‪ ،‬وَ أ َْﺧ ِﺴ ْﺊ‬ ‫و ‪َ -‬ﺗﻘ ُ‬
‫ُﻚ رِﻫَ ِﺎﲏ‪ ،‬وَ اﺟْ َﻌ ْﻠﻨِﻲ ِﰲ اﻟﻨﱠﺪِ يﱢ ْ َاﻷ ْﻋ َ ٰﲆ«)‪.(٥‬‬
‫َﺎﲏ‪ ،‬وَ ﻓ ﱠ‬
‫َﺷ ْﻴﻄ ِ‬
‫ﴍ ٍﻳﻂ‪:‬‬
‫َﲆ َ ِ‬
‫اﻟﺴﻮَ رَ ﻋ َ ٰ‬
‫ز‪ -‬ﺗ َُﺴﺠﱢ ُﻞ َﻟ ُﻪ ﻫَ ﺬِ ِه ﱡ‬
‫ات ﻳَﻮْ ِﻣﻴﺎ‪.‬‬
‫َﻼث ﻣَﺮﱠ ٍ‬
‫اﻟﴩﻳﻂِ ﺛ َ‬
‫َﺖ ‪ -‬ا ْﻟ َﻔﺘ َْﺢ ‪ -‬اﳉِْ ﻦﱠ «‪ ،‬وﻳ َْﺴ َﺘﻤِﻊُ ﳍِ َﺬَ ا ﱠ ِ‬
‫»ﻓ ﱢُﺼﻠ ْ‬
‫َﺎﱃ‪.‬‬
‫ﷲ َﺗﻌ َ ٰ‬
‫اﻟﺸﻔَﺎ ُء إِنْ َﺷﺎ َء ا ُ‬
‫ﻛ ﱡُﻞ ﻫَ ﺬِ ِه اﻟ ﱠﺘ ْﻌﻠ َِﻴﲈ ِت ﻳُ َﻄ ﱢﺒ ُﻘ َﻬ ِﺎ ﻟـﻤُ ﺪﱠ ِة َﺷﻬْ ﺮٍ ﻛَﺎﻣِﻞٍ ‪َ ،‬ﻓ َﻴ ْﺄﺗِﻴ ِﻪ ﱢ‬
‫* * *‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب اﻟﻮﺿﻮء )‪ :٣٥٧/١‬ﻓﺘﺢ(‪ ،‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺬﻛﺮ واﻟﺪﻋﺎء واﻟﺘﻮﺑﺔ )‪ ٣٢/١٧‬ﻧﻮوي(‪.‬‬
‫وﻫﺬه اﻷذﻛﺎر ﻋﺎﻣﺔ ﰲ ذﻛﺮ ﻗﺒﻞ اﻟﻨﻮم‪ ،‬وﱂ ﺗﺮد ﺧﺎﺻﺔ ﺑﺎﻟﻮﻗﺎﻳﺔ ﻣﻦ اﻟﺴﺤﺮ‪ ،‬وإﻧﲈ ذﻛﺮﻧﺎ أن اﳌﺤﺎﻓﻈﺔ ﻋﻠﻴﻬﺎ ﺗﻘﻲ ﻣﻦ اﻟﺸﻴﻄﺎن‪.‬‬
‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب ﻓﻀﺎﺋﻞ اﻟﻘﺮآن‪ ،‬ﻣﻌﻠﻘًﺎ ﰲ ﻣﻮاﺿﻊ ﻣﻦ »ﺻﺤﻴﺤﻪ« ﻣﻨﻬﺎ )‪.(٤٨٧/٤‬‬
‫)‪ (٣‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب ﻓﻀﺎﺋﻞ اﻟﻘﺮآن )‪ :١٢٥/١١‬ﻓﺘﺢ(‪.‬‬
‫)‪ (٤‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب ﻓﻀﺎﺋﻞ اﻟﻘﺮآن )‪ :٣١٨/٧‬ﻓﺘﺢ(‪ ،‬وﻣﺴﻠﻢ ﺻﻼة اﳌﺴﺎﻓﺮﻳﻦ )‪ :٩٢٠/٢‬ﻧﻮوي(‪.‬‬
‫)‪ (٥‬ﺻﺤﻴﺢ‪ :‬رواه أﺑﻮ داود ﻛﺘﺎب اﻷدب ﺑﺮﻗﻢ )‪ (٥٠٥٤‬ﺑﺈﺳﻨﺎد ﺻﺤﻴﺢ‪ ،‬ﻗﺎﻟﻪ اﻟﻨﻮوي ﰲ »اﻷذﻛﺎر« )‪ ،(٧٧‬وﺻﺤﺤﻪ‬
‫اﻷﻟﺒﺎﲏ )اﳌﺸﻜﺎة‪.(٢٤٠٩ :‬‬
 ‫‪١٩٢‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٩٢‬‬

‫‪   ‬‬

‫‪: ‬‬
‫اﻷﻋ َْﻀ ِﺎء‪.‬‬
‫‪ -١‬أَﱂَ ٌ َﺷﺪِ ﻳﺪٌ ِﰲ ﻋ ُْﻀﻮٍ ﻣِ َﻦ ْ َ‬
‫َﺼ ِﺒﻴﱠﺔُ «‪.‬‬
‫ﺎت ا ْﻟﻌ َ‬
‫اﻟﴫ ِع‪» :‬اﻟﺘ َﱠﺸﻨﱡﺠَ ُ‬
‫َﺎت ﱠ َ‬
‫‪ -٢‬ﻧَﻮْ ﺑ ُ‬
‫ﺴﺪ‪.‬‬
‫اﳉ َ ِ‬
‫‪َ -٣‬ﺷﻠ َُﻞ ﻋ ُْﻀﻮٍ ﻣِ ْﻦ َأﻋ َْﻀﺎءِ َْ‬
‫ﺴﺪ‪.‬‬
‫ُﲇ ِﻟﻠْﺠَ َ ِ‬
‫‪َ -٤‬ﺷﻠ ٌَﻞ ﻛ ﱢ ﱞ‬
‫اس َﻋﻦِ ا ْﻟﻌَﻤَ ﻞِ ‪.‬‬
‫اﳊﻮَ ﱢ‬
‫‪َ -٥‬ﺗ َﻌ ﱡﻄ ُﻞ أَﺣَ ِﺪ َْ‬
‫اﻷﻣْﺮَ اضِ‬
‫َﲆ أَنﱠ َﺑﻌ َْﺾ ﻫَ ﺬِ ِه اﻷَﻋْﺮَ اضِ َﺗﺘ ََﺸﺎ َﺑ ُﻪ ﻣَﻊَ َأﻋْﺮَ اضِ ْ َ‬
‫ﺐ أَنْ ُأ َﻧ ﱢﺒ َﻪ ﻋ َ ٰ‬
‫وَ أُﺣِ ﱡ‬
‫ا ْﻟﻌ ُْﻀﻮِ ِﻳﱠﺔ‪.‬‬
‫ﻳﺾ ِﰲ َأ ْﺛﻨَﺎ ِء َﺳ َﲈ ِﻋِﻪ‬
‫َﲆ ا ْﳌﺮَ ﻳﺾِ ‪َ ،‬ﻓﺈِنْ َﺷﻌَ ﺮَ اﳌَﺮِ ُ‬
‫وَ َﻳﺘِﻢﱡ اﻟ ﱠﺘﻔْﺮِ ُﻳﻖ ﺑَ ْﻴﻨَﻬُ َﲈ ﺑِﻘِﺮَ ا َء ِة اﻟﺮﱡ ْﻗﻴَﺔِ ﻋ َ ٰ‬
‫َﲑ ِﰲ ﺟَ َﺴﺪَ ِه‪،‬‬
‫وﺧ ٍﺔ أَوْ َﲣْﺪِ ﻳﺮٍ أَوْ ُﺻﺪَ ا ٍع أَوِ اﻫْ ﺘِﺰَ ازٍ ِﰲ َأ ْﻃﺮَ اﻓِﻪِ‪ ،‬أَوْ أَيﱢ َﺗﻐ ﱡ ٍ‬
‫ِ ﻟﻠﺮﱡ ْﻗ َﻴ ِﺔ ﺑِﺪُ َ‬
‫اﻷ ِﻃﺒ ِﱠﺎء‪.‬‬
‫ﻓَﺎﳌَﺮَ ُض ﻛ ََﲈ َذﻛَﺮْ ﻧَﺎ‪ ،‬وَ إ ﱠِﻻ ﻓَﻬُ ﻮَ ﻣَﺮَ ٌض ﻋ ُْﻀﻮِ يﱞ ُﻳﻌَﺎﻟ َُﺞ ﻋِ ﻨْﺪَ ْ َ‬
‫‪     ‬‬
‫‪ ‬‬
‫‪    ‬‬
‫‪  ‬‬
‫‪‬‬
‫ﺎﺳﺔٍ ﻣِ ﻦْ‬
‫اﳉ َﺴﺪِ ‪ ،‬ﺑِﻤَ ْﻌﻨَﻰٰ أَنﱠ ﻛ ﱠُﻞ ﺣَ ﱠ‬
‫َﲆ َْ‬
‫ِﻴﴘ ﻋ َ ٰ‬
‫ِﻣ َﻦ اﳌَ ْﻌﻠُﻮ ِم أَنﱠ اﳌ ﱠُﺦ ﻫُ ﻮَ اﳌ َُﺴ ْﻴﻄِﺮُ اﻟﺮﱠ ﺋ ِ ﱡ‬
‫َﻚ ﻣِ ﻦَ‬
‫ْﺖ إ ِْﺻﺒُ ﻌ َ‬
‫اﻹ َﺷﺎرَ ِات؛ َﻓﻠَﻮْ ﻗَﺮﱠ ﺑ َ‬
‫اﻹﻧْﺴَ ﺎ ِن ﳍَ َﺎ ﻣَﺮْ ﻛَﺰٌ ِﰲ اﳌ ﱢُﺦ َﺗ َﺘ َﻠﻘ ٰﱠﻰ ﻣِ ْﻨ ُﻪ ْ ِ‬
‫اس ْ ِ‬
‫ﺣَ ﻮَ ﱢ‬
‫اﻷوَ اﻣِ ﺮُ ﻣِ ﻦْ‬
‫اﻹﺣْ َﺴﺎسِ ِﰲ اﳌ ﱢُﺦ‪َ ،‬ﻓ َﺘ ْﺄﺗِﻴﻪِ ْ َ‬
‫ﴎﻳﻌَﺔً إ َ ِٰﱃ ﻣَﺮْ ﻛَﺰِ ْ ِ‬
‫اﻹ ْﺻﺒَ ﻊُ إ َِﺷﺎرَ ًة َ ِ‬
‫اﻟﻨﱠﺎرِ ﺗُﺮْ ِﺳ ُﻞ ْ ِ‬
‫اﳋﻄَﺮِ ‪َ ،‬ﻓﺘَﺒْ َﺘﻌِ ﺪُ ا ْﻟﻴَﺪُ ﻋَﻦِ اﻟﻨﱠﺎرِ ‪ ،‬ﻛ ﱡُﻞ ﻫَ ﺬَ ا َﻳﺘِﻢﱡ ِﰲ‬
‫َﺼﺪَ رِ ْ َ‬
‫ﻫَ ﺬَ ا اﳌَﺮْ ﻛَﺰِ ﺑ ِِﺎﻻ ْﺑﺘِﻌَﺎ ِد ﻓَﻮْ رً ا َﻋ ْﻦ ﻣ ْ‬
‫﴾ ]ﻟﻘﲈن‪.[١١ :‬‬ ‫ﺟُ ﺰْ ٍء ﻣِ َﻦ اﻟﺜﱠﺎﻧِ ِﻴَﺔ‪﴿ :‬‬
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‫‪١٩٣‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫ﻒ ﺑِِﻪ‬
‫اﻹﻧ َْﺴﺎنُ ﺑ ِِﺴﺤْ ِﺮ اﳌَﺮَ ضِ ﲤَ َﺮْ ﻛَﺰَ اﳉِْ ﻨﱢﻲﱡ ِﰲ اﳌ ﱢُﺦ ِﻋﻨْﺪَ اﳌَﺮْ ﻛَﺰِ ا ُﳌ َﻜ ﱠﻠ ِ‬
‫ﻴﺐ ْ ِ‬
‫َﻓﺈِذَا أ ُِﺻ َ‬
‫َﴫ أَوْ إِﺣْ َﺴﺎسِ ا ْﻟﻴَﺪِ أَوِ اﻟﺮﱢ ﺟْ ﻞِ ‪.‬‬
‫اﻟﺴ ْﻤ ِﻊ أَوِ ا ْﻟﺒ َ ِ‬
‫اﻟﺴ ِﺎﺣ ِﺮ؛ َﻓﻴ َْﺴﺘ َِﻘ ﱡﺮ ِﰲ َﻣ ْﺮﻛَﺰِ ﱠ‬
‫ﻣِ ْﻦ ِﻗﺒَﻞِ ﱠ‬
‫‪:‬‬
‫‪‬‬
‫‪  ‬‬
‫‪‬‬
‫‪     ‬‬
‫‪    ‬‬
‫‪      ‬‬
‫ات ﲤَ َﺎﻣًﺎ ﻣِ َﻦ ا ْﻟﻮُ ُﺻﻮلِ إ َ ِٰﱃ ا ْﻟﻌ ُْﻀﻮِ ‪،‬‬ ‫‪ِ -١‬إﻣﱠﺎ أَنْ ﻳَﻤْ ﻨَﻊَ اﳉِْ ﻨ ﱡﱢﻲ ‪ -‬ﺑِﻘُﺪْ رَ ةِ اﷲِ ‪ِ ْ -‬‬
‫اﻹ َﺷﺎرَ ِ‬
‫اﻟﺸﻠَﻞِ‬
‫اﻟﺼﻤَ ﻢِ أَوِ ﱠ‬
‫ﻳﺾ ﺑِﺎ ْﻟﻌَﻤَ ٰﻰ أَوِ ا ْﻟ َﺒ َﻜ ِﻢ أَوِ ﱠ‬
‫ﺎب اﳌَﺮِ ُ‬
‫َﻓ َﻴ َﺘ َﻌﻄ ُﱠﻞ ا ْﻟﻌ ُْﻀﻮُ ﻋَﻦِ ا ْﻟﻌَﻤَ ﻞِ َﻓﻴ َُﺼ ُ‬
‫ا ْﻟﻌ ُْﻀﻮِ ﱢي‪.‬‬
‫َﱰ ُﻛﻬَﺎ أَﺣْ ﻴَﺎﻧًﺎ‪،‬‬
‫ات أَﺣْ ﻴَﺎﻧًﺎ وَ ﻳ ْ ُ‬ ‫‪ -٢‬وَ إِﻣﱠﺎ أَنْ ﻳَﻤْ ﻨَﻊَ اﳉِْ ﻨ ﱡﱢﻲ ‪ -‬ﺑِﻘُﺪْ رَ ِة اﷲِ ‪ِ ْ -‬‬
‫اﻹ َﺷﺎرَ ِ‬
‫ات‪ ،‬وَ َﻳﻌْﻤَ ُﻞ ﻣَﺮﱠ ٍات‪.‬‬
‫َﻓ َﻴ َﺘ َﻌﻄ ُﱠﻞ ا ْﻟﻌ ُْﻀﻮُ ﻣَﺮﱠ ٍ‬
‫ﳚﻌ ََﻞ اﳉِْ ﻨ ﱡﱢﻲ ‪ -‬ﺑِﻘُﺪْ رَ ِة اﷲِ ‪ -‬اﳌ ﱠُﺦ ُﻳ ْﻌﻄِﻲ إ َِﺷﺎرَ ٍ‬
‫ات ُﻣ َﺘﺘ َِﺎﺑﻌَﺔٍ ُﻣ َﺘﺘَﺎﻟِ ٍﻴَﺔ‬ ‫‪ -٣‬وَ إِﻣﱠﺎ أَنْ َ ْ‬
‫ُﻮﻻ‪.‬‬
‫اﳊﺮَ َﻛﺔَ؛ وَ إِنْ ﱂَْ َﻳ ُﻜ ْﻦ ﻣ َْﺸﻠ ً‬
‫ﱠﺐ ا ْﻟﻌ ُْﻀﻮُ وَ َﻻ ﻳ َْﺴ َﺘﻄِﻴﻊُ َْ‬
‫َﺎب‪َ ،‬ﻓ َﻴﺘ ََﺼﻠ ُ‬
‫ﴎﻳﻌَﺔٍ ﺑ َِﻼ أ َْﺳﺒ ٍ‬
‫َِ‬
‫﴾ ]اﻟﺒﻘﺮة‪.[١٠٢ :‬‬ ‫اﻟﺴﺤَ َ ِﺮة‪﴿ :‬‬
‫َﺎﱃ ﻋَﻦِ ﱠ‬
‫ﻗ ََﺎل َﺗﻌ َ ٰ‬
‫اﻟﺴﺤَ ﺮَ ةِ‪ ،‬وَ ﻟَﻜِ ﻨﱠﻪُ ﻋَ ﻠﱠﻘَ ﻪُ‬
‫َﲆ اﳌ َْﺴﺤُ ﻮرِ ﻣِ ْﻦ ِﻗﺒَﻞِ ﱠ‬
‫اﻟﴬرَ ا ْﻟﻮَ اﻗِﻊَ ﻋ َ ٰ‬
‫َﻓ َﺄ ْﺛﺒ ََﺖ ‪ُ -‬ﺳﺒْﺤَ ﺎ َﻧ ُﻪ ‪ -‬ﱠ َ‬
‫ﺑﺎﳌ َِﺸﻴ ِﺌَﺔ‪.‬‬
‫ِﻚ‪.‬‬
‫ﺐ ﻣِ ْﻦ َذﻟ َ‬
‫ﻓ ََﻼ َﺗﻌْﺠَ ْ‬
‫ْﱰﻓُﻮنَ ﺑِﺬَ ﻟ َِﻚ وَ َﻻ ﻳ َُﺼﺪﱢ ﻗُﻮنَ ﺑِﻪِ‪َ ،‬ﻓﻠ ﱠَﲈ رَ أَوْ ا ِﺑﺄُمﱢ‬
‫اﻷ ِﻃﺒﱠﺎءِ َﻻ َﻳﻌ َ ِ‬
‫وَ ﻗَﺪْ ﻛَﺎنَ َﻛﺜِﲑٌ ﻣِ َﻦ ْ َ‬
‫َأ ْﻋ ُﻴﻨِﻬِ ﻢْ ﺣَ َﺎﻻ ٍت وَ ﺣَ َﺎﻻ ٍت‪ِ ،‬ﻋﻨْﺪَ َذﻟ َِﻚ ﱂَ ْ َﳚِﺪُ وا ﺑُﺪا ﻣِ َﻦ اﻟﺘ ْﱠﺼﺪِ ِﻳﻖ وَ اﻟﺘ ْﱠﺴﻠِﻴ ِﻢ ِ َﻷﻣْﺮِ اﷲِ‬
‫َﲇ ا ْﻟﻘ َِﺪ ِﻳﺮ‪.‬‬
‫ا ْﻟ ِﻌ ﱢ‬
‫ْﺖ ِ َﻷﻣْﺮٍ َأدْﻫَ َﺸﻨِ ﻲ‪.‬‬
‫ِﻴﺐ‪ ،‬وَ ﻗ ََﺎل‪ :‬ﺟِ ﺌ ُ‬
‫ﻃﺒ ٌ‬‫وَ ﻗَﺪْ َﺟﺎء َِﲏ ﻣَﺮﱠ ًة َ‬
‫ث؟‬
‫ْﺖ‪َ :‬ﺧ ْ ًﲑا‪ ،‬ﻣَﺎذَا ﺣَ ﺪَ َ‬
‫ُﻗﻠ ُ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪١٩٤‬‬

‫ْﺖ َﻋ َﻠﻴِْﻪ‬
‫ﻗ ََﺎل‪ :‬ﺟَ ﺎء َِﲏ رَ ﺟُ ٌﻞ ﺑِﺎ ْﺑﻨِ ِﻪ اﳌ َْﺸﻠُﻮلِ اﻟ ِﱢﺬي َﻻ ﻳ َْﺴ َﺘﻄِﻴﻊُ أَنْ َﻳﺘَﺤَ ﺮﱠ كَ ‪َ ،‬ﻓﻠ ﱠَﲈ ﻛ ََﺸﻔ ُ‬
‫اﻷ ِﻃﺒﱠﺎ ِء ﻻ ﻳ َْﺸﻔ َٰﻰ؛‬
‫ات اﻟ ﱠﻈﻬْﺮِ ‪ ،‬وَ ﻫَ ﺬَ ا ِﰲ ﺗ َْﺸﺨِ ﻴﺺِ ْ َ‬
‫ﺎب ﺑِﻤَ ﺮَ ضٍ ِﰲ ِﻓﻘْﺮَ ِ‬
‫ُﺼ ٌ‬
‫َﻋﻠِﻤْ ُﺖ َأ ﱠﻧ ُﻪ ﻣ َ‬
‫َﲑﻫَ ﺎ‪.‬‬
‫َﻻ ﺑِﻌَﻤَ ِﻠﻴﱠﺔٍ ‪ ،‬وَ َﻻ ﺑِﻐ ْ ِ‬
‫ﻗ ََﺎل‪ :‬وَ َﺑﻌْﺪَ ﺑ ِْﻀ َﻌ ِﺔ أ ََﺳﺎﺑِﻴﻊَ ﺟَ ﺎء َِﲏ اﻟﺮﱠ ﺟُ ُﻞ‪ ،‬ﻓ ََﺴَﺄ ْﻟ ُﺘ ُﻪ ﻋَﻦْ وَ ِﻟَﺪ ِه اﳌ َْﺸﻠُﻮلِ َﺷﻠ ًَﻼ رُ ﺑ َِﺎﻋﻴﺎ‪.‬‬
‫اﳊﺎﺋِ ِﻂ‪.‬‬
‫َﲆ َْ‬ ‫اﳊﻤْ ﺪُ ﷲِ‪ْ ،‬اﻵنَ َ ْ‬
‫ﳚﻠ ُِﺲ‪ ،‬وَ ﻳَ ﻤْ ِﴚ ﻋ َ ٰ‬ ‫َﻓﻘ ََﺎل‪َْ :‬‬
‫ْﺖ ﻟَﻪُ ‪ِ :‬ﻋﻨْﺪَ َﻣ ْﻦ دَاوَ ْﻳ َﺘﻪُ؟‬
‫ﻓ ُﻘﻠ ُ‬
‫َﻓﻘ ََﺎل‪ِ :‬ﻋﻨْﺪَ وَ ِﺣ ٍﻴﺪ‪.‬‬
‫ﻳﺾ‪.‬‬
‫ْﻒ ﻋَﺎﳉَ َْﺖ ﻫَ ﺬَ ا اﳌَﺮِ َ‬
‫ف َﻛﻴ َ‬
‫ِﻴﺐ‪ :‬ﻓَﺠِ ﺌ ُْﺖ ِ َﻷﻋ ِْﺮ َ‬
‫ﻗ ََﺎل اﻟ ﱠﻄﺒ ُ‬
‫اﳊﺒِﱠﺔ‬
‫ْﺖ َْ‬ ‫َﺎب اﷲِ‪ ،‬ﺛُﻢﱠ ﻗَﺮَ أ ُ‬
‫ْت َﻟ ُﻪ رُ ْﻗ َﻴ ًﺔ َﻋ َ ٰﲆ زَ ﻳ ِ‬ ‫َﺎت ﻣِ ْﻦ ِﻛﺘ ِ‬
‫ْت َﻋ َﻠ ْﻴ ِﻪ آﻳ ٍ‬
‫ْﺖ ﻟَﻪُ ‪ :‬ﻗَﺮَ أ ُ‬
‫َﻓ ُﻘﻠ ُ‬
‫ﳾءٌ‪ ،‬وَ َﻻ ﺑِﻴ َِﺪي‬
‫اﻷﻋ َْﻀﺎ َء اﳌ َْﺸﻠُﻮﻟَﺔَ ‪ .‬وَ َﻟﻴ َْﺲ ﻣِ ﻨﱢﻲ َ ْ‬
‫اﻟﺴﻮْ دَ اءِ‪ ،‬وَ َأﻣَﺮْ ُﺗ ُﻪ أَنْ ﻳَﺪْ ﻫِ َﻦ ﺑِﻪِ ْ َ‬
‫ﱠ‬
‫َﺎﻟﺸﻔَﺎ ُء ُﻛﻠﱡﻪ ِﺑﻴ َِﺪ اﷲِ‪.‬‬
‫ﳾءٌ‪ ،‬ﻓ ﱢ‬
‫َ ْ‬
‫اﳊﻤْ ﺪُ ﷲِ رَ ﱢب ا ْﻟﻌَﺎ َﳌِﲔَ ‪ ،‬وَ َﻻ ﺣَ ﻮْ َل َو َﻻ ﻗُﻮﱠ َة إ ﱠِﻻ ﺑِﺎﷲِ‪.‬‬
‫وَ َْ‬
‫‪:‬‬
‫‪    ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫‪ ‬‬
‫ﴏعَ ُﺗﻌَﺎﳉِ ُ ُﻪ ﻛ ََﲈ َذﻛَﺮْ ُت آﻧِ ﻔًﺎ‪.‬‬
‫ات‪َ ،‬ﻓ ِﺈذَا ُ ِ‬
‫ث ﻣَﺮﱠ ٍ‬
‫‪َ -١‬ﺗﻘْﺮَ ُأ َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗ َﻴﺔَ؛ ﺛ ََﻼ َ‬
‫ات َﺧﻔِ ﻴﻔَﺔٍ ُﺗﻌ ِْﻄﻴ ِﻪ اﻟ ﱠﺘ ْﻌﻠ َِﻴﲈ ِت ْاﻵﺗِ ﻴَﺔَ ‪:‬‬
‫َﲑ ٍ‬
‫ُﴫعْ وَ َﻟ ِﻜ ْﻦ َﺷﻌَ ﺮَ ِﺑ َﺘﻐ ﱡ َ‬
‫‪ -٢‬إِذَا ﱂَ ْ ﻳ ْ َ‬
‫ﳼ ‪ُ -‬ﺳﻮرَ َة اﻟﺪﱡ َﺧ ِﺎن ‪ُ -‬ﺳﻮرَ َة اﳉِْ ﻦﱢ‬
‫َﺎﲢ َﺔ ‪ -‬آ َﻳ َﺔ ا ْﻟﻜُﺮْ ِ ﱢ‬
‫ﴍ ٍﻳﻂ‪» :‬ا ْﻟﻔ ِ َ‬
‫َﲆ َ ِ‬
‫ﺗ َُﺴﺠﱢ ُﻞ َﻟ ُﻪ ﻋ َ ٰ‬
‫َات«‪.‬‬
‫اﻟﺴﻮَ ِر ‪ -‬اﳌُﻌَﻮﱢ ذ ِ‬
‫‪ -‬ﻗ َِﺼﺎرَ ﱡ‬
‫ات ﻳَﻮْ ِﻣﻴﺎ‪.‬‬
‫َﻼث ﻣَﺮﱠ ٍ‬
‫اﻟﴩﻳﻂِ ﺛ َ‬
‫وَ ﻳ َْﺴ َﺘﻤِﻊُ ﳍِ َﺬَ ا ﱠ ِ‬
‫ﱢﻚ ِﲠَﺎ ﺟَ ﺒْﻬَ َﺘ ُﻪ وَ َﻣﻜَﺎنَ‬
‫اﻟﺴﻮْ دَاءِ ‪ ،‬وَ َﺗﺄْﻣُ ُﺮ ُه أَنْ ﻳُﺪَ ﻟ َ‬
‫اﳊ ﱠﺒ ِﺔ ﱠ‬
‫َﲆ زَ ﻳ ِْﺖ َْ‬
‫َﺗﻘْﺮَ ُأ َﻟ ُﻪ ﻫَ ﺬِ ِه اﻟﺮﱡ ْﻗ َﻴ َﺔ ﻋ َ ٰ‬
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‫‪١٩٥‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫اﻷﱂَ ِ ﻣِ ْﻦ ﺟَ َﺴ ِ ِﺪه‪َ :‬ﺻﺒَﺎﺣً ﺎ‪ ،‬وﻣ ََﺴ ًﺎء‪.‬‬

‫َْ‬
‫‪:       ‬‬
‫‪ -١‬ا ْﻟﻔ َِﺎﲢَﺔُ ‪.‬‬
‫َات‪.‬‬
‫‪ -٢‬اﳌُﻌَﻮﱢ ذ ُ‬
‫﴾ ]اﻹﴎاء‪.[٨٢ :‬‬ ‫‪﴿ -٣‬‬
‫َﲔ‬
‫ِﻳﻚ‪ ،‬وَ ﻣِﻦْ ﻛ ﱢُﻞ َﻧﻔْﺲٍ أَوْ ﻋ ْ ِ‬
‫ِﻴﻚ ﻣِ ﻦْ ﻛ ﱢُﻞ د ٍَاء ﻳُﺆْ ذ َ‬ ‫‪» -٤‬ﺑ ِْﺴ ِﻢ اﷲِ أَرْ ﻗ َ‬
‫ِﻴﻚ‪ ،‬وَ اﷲُ ﻳ َْﺸﻔ َ‬
‫ﻴﻚ«‪.‬‬
‫ﺎﺳﺪٍ اﷲُ ﻳ َْﺸﻔِ َ‬
‫ﺣَ ِ‬
‫اﻟﺸ ِﺎﰲ‪َ ،‬ﻻ ِﺷﻔَﺎ َء إ ﱠِﻻ‬
‫ْﺖ ﱠ‬‫ﻒ َأﻧ َ‬
‫اﺷ ِ‬
‫ِﺐ اﻟ َﺒﺄ َْس‪ ،‬وَ ْ‬
‫‪» -٥‬اﻟﻠﱠﻬُ ﻢﱠ رَ ﱠب اﻟﻨﱠﺎسِ َأ ْذﻫ ِ‬
‫ِﺷﻔَﺎؤُ كَ ‪ِ ،‬ﺷﻔ ًَﺎء َﻻ ُﻳﻐَﺎدِرُ َﺳﻘ ًَﲈ«‪.‬‬
‫َﲆ ﻫَ ﺬِ ِه اﻟ ﱠﺘ ْﻌﻠ َِﻴﲈ ِت؛ ُﻟـﻤِﺪﱠ ِة ِﺳﺘﱢﲔَ ﻳَﻮْ ﻣًﺎ‪َ ،‬ﻓﺈِذَا ا ْﻧﺘَﻬَﻰٰ اﳌَﺮَ ُض وَ إ ﱠِﻻ ﺗَﺮْ ﻗِ ِﻴﻪ‬
‫وَ ﻳ َْﺴﺘ َِﻤ ﱡﺮ ﻋ َ ٰ‬
‫ﺐ‬
‫ْﺖ‪ ،‬وَ ﺣَ ْﺴ َ‬
‫ْﺲ اﻟ ﱠﺘ ْﻌﻠ َِﻴﲈ ِت ِ ﻟـﻤُ ﺪﱠ ٍة أ ُْﺧﺮَ ىٰ ‪ -‬ﻛ ََﲈ ﺗَﺮَ ىٰ َأﻧ َ‬
‫ﻣَﺮﱠ ًة أ ُْﺧﺮَ ىٰ ‪ ،‬ﺛُﻢﱠ ُﺗ ْﻌﻄِﻴ ِﻪ َﻧﻔ َ‬
‫اﳊﺎ ِﻟَﺔ ‪.-‬‬
‫َﲢ ﱡَﺴﻦِ َْ‬
‫* * *‬
‫‪     ‬‬
‫‪     ‬‬
‫ﺟَ ﺎء َِﲏ ِﲠَﺎ َأﺑُﻮﻫَ ﺎ وَ أ َُﺧﻮﻫَ ﺎ‪ ،‬وَ ﻫِ َﻲ َﺻﺎﻣِ َﺘ ٌﺔ َﻻ َﺗ َﺘﻜَ ﻠﱠﻢُ ‪ ،‬ﺑ َْﻞ َﻻ ﺗ َْﺴ َﺘﻄِﻴﻊُ أَنْ َﺗ ْﻔﺘ ََﺢ ﻓَﻤَ ﻬَ ﺎ‬
‫ﺣَ ﺘﱠﻰٰ ﻟِﻠ ﱠﻄﻌَﺎمِ‪ ،‬اﻟﻠﱠﻬُ ﻢﱠ إ ﱠِﻻ ِإذَا َﻓﺘَﺤُ ﻮ ُه َﻋﻨْﻮَ ًة وَ َأ ْﻋ َﻄﻮْ ﻫَ ﺎ ﻋ َِﺼﲑً ا أَوْ َﻟ َﺒﻨًﺎ‪.‬‬
‫َﺖ اﻟﺮﱡ ْﻗ َﻴ َﺔ‬
‫اﳊﺎ َﻟ ِﺔ ُﻣﻨْﺬُ َﲬ َْﺴﺔٍ وَ ﺛ َ َِﻼﺛﲔَ ﻳَﻮْ ﻣًﺎ‪َ ،‬ﻓﻠ ﱠَﲈ َﺳﻤِ ﻌ ِ‬
‫َﲆ ﻫَ ِﺬهِ َْ‬
‫وَ ﻗَﺎﻟُﻮا‪ :‬ﻫِ ﻲَ ﻋ َ ٰ‬
‫اﳊﻤْ ﺪُ ﷲِ رَ ﱢب ا ْﻟﻌَﺎ َﻟـﻤِ ﲔَ ‪.‬‬
‫َﺗ َﻜﻠﱠﻤَ ْﺖ‪ ،‬وَ َْ‬
 ‫‪١٩٦‬‬

‫‪         ‬‬

‫‪          ‬‬
‫‪ ‬‬ ‫‪١٩٦‬‬

‫‪      ‬‬

‫َﺖ ﺑِﺄ ﱠَﳖَﺎ ﺗ َْﺸﻌُﺮُ ﺑِﺄَﱂَ ٍ َﺷﺪِ ﻳﺪٍ ِﰲ رِ ﺟْ ﻠِ ﻬَ ﺎ‪.‬‬
‫ﻗَﺎﻟ ْ‬
‫ﺎﺻ ًﺔ وَ ﻫِ َﻲ ﻻ‬
‫اﻟﺮ ْﻗﻴَ ﺔَ ؛ َﺧ ﱠ‬
‫ْﺖ‪َ :‬أﻗْﺮَ ُأ َﻋ َﻠﻴْﻬَﺎ ﱡ‬
‫ْﺖ‪َ :‬ﻟ َﻌ ﱠﻠ ُﻪ رُ وﻣَﺎﺗِﻴﺰْ ُم‪ ،‬وَ َﻟ ِﻜﻨﱢﻲ ُﻗﻠ ُ‬
‫َﻓ ُﻘﻠ ُ‬
‫َﺖ وَ َﻧﻄ ََﻖ اﳉِْ ﻨ ﱡﱢﻲ‪،‬‬
‫ﴏﻋ ْ‬
‫ْﴚ إ ﱠِﻻ ِﺑ ُﺼﻌُﻮ َﺑﺔٍ‪ ،‬ﻓ ََﲈ أَنْ َﺳﻤِ ﻌ َِﺖ »ا ْﻟﻔ َِﺎﲢَﺔَ « ﺣَ ﺘﱠﻰٰ ُ ِ‬
‫ﺗ َْﺴ َﺘﻄِﻴﻊُ أَنْ ﲤَ ِ َ‬
‫وَ أ َْﺧ َﱪ َِﲏ ﺑِ َﺄ ﱠﻧ ُﻪ ﻳُﻤْ ِﺴ ُﻚ رِ ﺟْ ﻠَﻬَ ﺎ‪َ ،‬ﻓ َﺄﻣَﺮْ ُﺗ ُﻪ أَنْ َﳜْﺮُ َج ﻃَﺎ َﻋ ًﺔ ﷲِ‪ ،‬ﻓَﺨَ ﺮَ َج‪ ،‬وَ ﻗَﺎﻣ ِ‬
‫َﺖ اﳌَﺮْ َأ ُة‬
‫اﳊﻤْ ﺪُ ﷲِ وَ ﺣْ ﺪَ هُ ‪.‬‬
‫ﲤَ ِْﴚ‪ ،‬وَ َْ‬
‫* * *‬

‫‪       ‬‬

‫َﻒ إ َ ِٰﱃ اﳉِْ ﻬَ ﺔِ ا ْﻟﻴُﻤْ ﻨ َٰﻰ ‪ -‬إِنْ ﱂَ ْ َأﻛُﻦْ وَ ِاﳘًﺎ ‪ -‬ا ْﻟ ِﺘﻔَﺎﻓًﺎ‬
‫ﺟَ ﺎء َِﲏ ﻫَ ﺬَ ا اﻟﺮﱠ ﺟُ ُﻞ وَ وَ ﺟْ ﻬُ ُﻪ ُﻣ ْﻠﺘ ﱞ‬
‫ﻗﺎل‪ِ :‬إ ﱠﻧ ُﻪ آذ َِاﲏ‪.‬‬
‫ْت َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗ َﻴ َﺔ َﻧﻄ ََﻖ اﳉِْ ﻨ ﱡﱢﻲ‪ ،‬وَ َ‬
‫اﺿﺤً ﺎ‪َ ،‬ﻓﻠ ﱠَﲈ ﻗَﺮَ أ ُ‬
‫وَ ِ‬
‫وف‪ ،‬وَ َﳖَﻴْ ُﺘ ُﻪ ﻋَﻦِ اﳌُﻨْﻜَﺮِ ‪،‬‬
‫َﲆ اﳉِْ ﻨﱢﻲﱢ ‪ ،‬وَ َأﻣَﺮْ ُﺗ ُﻪ ﺑِﺎﳌَﻌْﺮُ ِ‬
‫ﻓَﺄ ْﻗﻨَ ْﻌ ُﺘ ُﻪ ﺑِ َﺄ ﱠﻧ ُﻪ ﱂَ ْ ﻳَﺮَ هُ‪ ،‬وَ َأ ﱠن َذﻟ َِﻚ ُﳏ َﺮﱠ ٌم ﻋ َ ٰ‬
‫اﳊﻤْ ﺪُ ﷲِ وَ ﺣْ ﺪَ هُ ‪.‬‬
‫اﳊﻤَﺪُ ﷲِ‪ ،‬وَ ﻗﺎ ََم اﻟﺮﱠ ﺟُ ُﻞ َﺑﻌْﺪَ ﻣَﺎ ا ْﻋﺘَﺪَ َل ﻓَﻤُ ﻪُ‪ ،‬وَ َْ‬
‫ﺎب وَ َﺧﺮَ َج‪ ،‬وَ َْ‬
‫َﺎﺳﺘَﺠَ َ‬
‫ﻓ ْ‬
‫* * *‬

‫‪      ‬‬

‫ﺟَ ﺎء َِﲏ وَ اﻟِﺪُ ﻫَ ﺎ وﻗ ََﺎل‪ :‬ا ْﺑ َﻨﺘِﻲ أ ُِﺻﻴﺒ َْﺖ ﺑِﻔَﺠْ َﻌﺔٍ‪َ ،‬ﻓ ُﺄﻏْﻤِﻲَ َﻋ َﻠ ْﻴﻬَﺎ‪ ،‬وَ ﻣُ ْﻨﺬُ َﺷﻬْﺮَ ﻳ ِْﻦ وَ ﻫِ َﻲ‬
‫اﳊﺎ َﻟﺔِ‪ ،‬وَ َﻟ ِﻜﻨﱠﻬَﺎ َﺻﺎرَ ْت ﺗ َْﺴﻤَ ﻊُ َﻟ ِﻜﻨﱠﻬَﺎ َﻻ ﺗ َْﺴ َﺘﻄِﻴﻊُ أَنْ َﺗﺘَﻜَ ﻠﱠﻢَ ‪ ،‬وَ َﻻ َﺗ ْﺄﻛ ُُﻞ وَ ﻻ‬
‫ْﺲ َْ‬
‫َﲆ َﻧﻔ ِ‬
‫ﻋَٰ‬
‫ﻗِﺴﻢِ‬
‫ﳾ ٍء ﻣِ ْﻦ ﺟَ َﺴﺪِ ﻫَ ﺎ‪ ،‬وَ ﻫِ َﻲ ْاﻵنَ ُﻣﻨَﻮﱠ َﻣ ٌﺔ ِﰲ ﻣ ُْﺴﺘ َْﺸﻔ َٰﻰ »ﻋ َِﺴ ٍﲑ« ِﺑﺄ َْﲠَﺎ ‪ْ -‬‬
‫ُﲢَﺮﱢ كُ أَيﱠ َ ْ‬
‫اﻷ ِﻃﺒﱠﺎ ِء أَنﱠ َﲨِﻴﻊَ ا ْﻟﻔُﺤُ ﻮصِ َﺳﻠِﻴﻤَ ﺔٌ ‪ ،‬وَ ﻫُ ﻢْ ﻻ َﻳﻌ ِْﺮﻓُﻮنَ‬
‫ا ْﻟ ِﻌﻨَﺎ َﻳ ِﺔ اﳌُﺘَﻮَ ﱢﺳﻄَِﺔ ‪ -‬وَ أ َْﺧ َﱪ َِﲏ أَﺣَ ﺪُ ْ َ‬
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‫‪١٩٧‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫اﳊﻨْﺠَ ﺮَ ِة َﺗ َﺘﻨَﻔ ُﱠﺲ ﻣِ ﻨْﻬَﺎ‪ ،‬وَ َأد َْﺧﻠُﻮا ﳍَ َﺎ ُﺧﺮْ ﻃُﻮ ًﻣﺎ‬
‫َﲑ أ ﱠَﳖُﻢْ َﻓﺘَﺤُ ﻮا ﳍَ َﺎ َﻓﺘْﺤَ ًﺔ ِﰲ َْ‬
‫ﻣَﺎذَا ِﻋﻨْﺪَﻫَ ﺎ‪ ،‬ﻏ ْ َ‬
‫اﳊﺎ ِﻟَﺔ‪.‬‬
‫اﻟﴪﻳﺮِ ‪ ،‬وَ ﻋَﲆٰ ِﺗ ْﻠ َﻚ َْ‬
‫َﲆ ﻫَ ﺬَ ا ﱠ ِ‬
‫ِﻴﺶ َأﻳﱠﺎﻣَﻬَ ﺎ ا ْﻟﺒَﺎ ِﻗ َﻴ َﺔ ﻋ َ ٰ‬
‫ِﻜَﻲ َﺗﻌ َ‬
‫اﻷﻧ ِْﻒ‪ .‬ﻟِ ْﻠ ﱠﺘ َﻐﺬﱢ ي ﻣِ ْﻨﻪُ؛ ﻟ ْ‬
‫ﻣِ َﻦ ْ َ‬
‫ﺐ إ َ ِٰﱃ أَﺣَ ٍﺪ ِ ُﻷﻋَﺎﳉِ َﻪُ؛ ﻣَﻬْ َﲈ ﻛَﺎنَ ‪ ،‬ﻟَﻮْ َﻻ أ ﱠَﳖُﻢْ َأﺗَﻮْ ِﲏ‬
‫وَ ﻣِ ْﻦ ﻋَﺎد َِﰐ؛ َأ ﱠﻧﻨِﻲ َﻻ َأذْﻫَ ُ‬
‫اﻟﺸﻴ ُْﺦ َﺳﻌِ ﻴﺪُ‬
‫اﻷﻋِ ﺰﱠ ِاء؛ وَ ﻫُ ﻮَ ‪ :‬ﱠ‬
‫اﻷ ْﺻﺪِ ﻗَﺎءِ ْ َ‬
‫ﺑِﺮِ َﺳﺎﻟَﺔٍ َﺷﻔ َِﻮﻳﱠٍ ﺔ ﻣِ ْﻦ أَﺣَ ﺪِ اﻟﺪﱡ ﻋَﺎةِ ا ْﻟﻔ َُﻀﻼءِ ‪ ،‬وَ ْ َ‬
‫َﺎﲏ َﺣﻔِ َﻈ ُﻪ اﷲُ‪.‬‬
‫ا ْﺑ ُﻦ ﻣ ُْﺴﻔِ ﺮٍ ا ْﻟﻘَ ﺤْ ﻄ ِ ﱡ‬
‫ِﻠﺴ َﲈ ِح ِﱄ‬
‫َﴫﳛًﺎ ﻣِ َﻦ اﳌ ُْﺴﺘ َْﺸﻔَﻰٰ ﻟ ﱠ‬
‫ﴬوا ِﱄ ﺗ ْ ِ‬
‫ﺎب ِإ َﻟﻴْﻬَ ﺎ‪َ ،‬ﻓﺄَﺣْ َ ُ‬
‫ْﺖ‪َ :‬ﻻ ﺑُﺪﱠ ِﻣ َﻦ اﻟﺬﱠ ﻫَ ِ‬
‫َﻓ ُﻘﻠ ُ‬
‫َﺎت اﻟﺰﱢ ﻳَﺎرَ ِة وَ ُﻣﻌَﺎﳉَ َ ِﺔ اﳌَﺬْ ﻛُﻮرَِ ة‪.‬‬
‫َﲑ أَوْ ﻗ ِ‬
‫ﺑِﺎﻟﺪﱡ ُﺧﻮلِ ِﰲ ﻏ ْ ِ‬
‫اﻟﻀﻌ ِْﻒ‬
‫اﻟﴪﻳﺮِ ﺑِﺤَ ﺎﻟَﺔِ َﻻ َﻳ ْﻌﻠَﻤُ ﻬَ ﺎ ِ إ ﱠﻻ اﷲُ ﻣِ َﻦ ﱠ‬
‫َﲆ ﱠ ِ‬
‫وَ ﻓِﻌ ًْﻼ؛ وَ ﺟَ ﺪْ ُﲥَﺎ ُﻣ ْﻠﻘَﺎ ًة ﻋ َ ٰ‬
‫ْﴫ‪.‬‬
‫وَ ُ ْاﳍﺰَ الِ ‪ ،‬وَ َﻻ ﺗ َْﺴ َﺘﻄِﻴﻊُ أَنْ ُﲢَﺮﱢ كَ إ ﱠِﻻ رَ أ َْﺳﻬَ ﺎ ﺣَ ﺮَ َﻛ ًﺔ َﺧِﻔﻴ َﻔ ًﺔ وَ ﺗ َْﺴﻤَ ﻊُ وَ ُﺗﺒ ِ ُ‬
‫اﻷﻋْﺮَ اضِ ‪ ،‬ﻓَﻬَ ﺰﱠ ْت رَ أ َْﺳﻬَ ﺎ ﺑِﺎﻟ ﱠﻨﻔ ِْﻲ‪.‬‬
‫ﻓ ََﺴ َﺄ ْﻟﺘُﻬَ ﺎ َﻋ ْﻦ َﲨِﻴ ِﻊ ْ َ‬
‫اﻟﺼ َﻼةِ ‪،‬‬
‫ب‪ ،‬ﻓَﺪَ ﻋَﻮْ ُت ﳍَ َﺎ ِﰲ ﱠ‬
‫ف ﻣَﺎذَا ِﻋﻨْﺪَ ﻫَ ﺎ‪ ،‬وَ َﻟ ِﻜﻨﱠﻨَﺎ ذَﻫَ ْﺒﻨَﺎ ﻟ َِﺼ َﻼ ِة اﳌَﻐْﺮِ ِ‬
‫َﻓﻠَﻢْ َأﻋْﺮِ ْ‬
‫ﺐ ا ْﻟﺒَ ﺄ َْس‪،‬‬
‫ﻮر َة »ا ْﻟ َﻔﻠ َِﻖ«‪ ،‬و»اﻟﻠﱠﻬُ ﻢﱠ رَ ﱠب اﻟﻨﱠﺎسِ ‪َ ،‬أذْﻫِ ِ‬
‫ْت َﻋ َﻠ ْﻴﻬَﺎ ُﺳ َ‬
‫ﺛُﻢﱠ رَ ﺟَ ْﻌﻨَﺎ َﻓﻘَﺮَ أ ُ‬
‫َﺖ ا ْﻟ َﻔﺘَﺎ ُة‬
‫اﻟﺸ ِﺎﰲ‪َ ،‬ﻻ ِﺷﻔَﺎ َء إ ﱠِﻻ ِﺷﻔَﺎؤُ كَ ‪ِ ،‬ﺷﻔَﺎ ًء َﻻ ُﻳﻐَﺎدِرُ َﺳﻘ ًَﲈ«‪َ .‬ﻓﻨَ َﻄﻘ ِ‬
‫ْﺖ ﱠ‬‫ﻒ‪َ ،‬أﻧ َ‬
‫اﺷ ِ‬
‫وَ ْ‬
‫اﻹ ْﺧﻮَ انِ َﻳ ْﺒ ُﻜﻮنَ ﻣِ َﻦ ا ْﻟﻔَﺮَ ِح‪ ،‬وَ ﻗَﺎمَ‬
‫ب وَ ْ ِ‬ ‫وَ َﺗ َﻜﻠﱠﻤَ ْﺖ ‪ -‬ﺑِﻔ َْﻀﻞِ اﷲِ وَ ﺣْ ﺪَ ُه ‪َ -‬ﻓ ِﺈذَا ﺑ ْ َ‬
‫ِﺎﻷ ِ‬
‫اﻷ ْﺷﺨَ ﺎصِ ‪ ،‬وَ ا ْﻋﺘَﻘِﺪْ ِﰲ اﷲِ ‪َ ،Q‬ﻓﺈِنﱠ اﷲَ‬
‫ْﺖ ﻟَﻪُ ‪َ :‬ﻻ َﺗ ْﻌﺘَﻘِﺪْ ِﰲ ْ َ‬
‫اﻷ ُب ﻟِ ُﻴ َﻘﺒ َﱢﻞ رَ أ ِْﳼ‪َ ،‬ﻓ ُﻘﻠ ُ‬
‫َْ‬
‫َﲆ ﻳَﺪِ َﻋﺒْﺪٍ ﻣِ ْﻦ ﻋِ ﺒَﺎدِ اﷲِ‪.‬‬
‫اﻟﺸﻔَﺎ ُء ﻋ َ ٰ‬
‫اﻟﺴﺎ َﻋﺔِ‪ ،‬وَ ﺟَ ﺎ َء ﱢ‬
‫اﻟﺸﻔَﺎ َء ِﰲ ﻫَ ﺬِ ِه ﱠ‬
‫أَرَ ا َد ﳍَ َﺎ ﱢ‬
‫اﳊﻤْ ﺪُ ﷲِ‪ ،‬وَ َﺗ َﻜﻠﱠﻤَ ْﺖ‪ ،‬وَ ﻗَﺎﻟ ْ‬
‫َﺖ‪ :‬أُرِ ﻳﺪُ أَنْ أ َْﺧﺮُ َج ﻣِ َﻦ اﳌ ُْﺴﺘ َْﺸﻔ َٰﻰ)‪.(١‬‬ ‫ْﺖ‪َْ :‬‬
‫َﻓﻘَﺎﻟ َِﺖ ا ْﻟﺒِﻨ ُ‬

‫)‪ (١‬ﺛﻢ ﺟﺎءﲏ أﺧﻮﻫﺎ ﺑﻌﺪ ﻣﺪة‪ ،‬وﺑﴩﲏ ﺑﺄﳖﺎ ﺑﺨﲑ‪ ،‬وأراد أن ﻳﻌﺰﻣﻨﻲ ‪ -‬ﻳﺪﻋﻮﲏ ﻟﻮﻟﻴﻤﺔ ﺧﺎﺻﺔ ‪ -‬ﻓﺮﻓﻀﺖ ذﻟﻚ؛ ﺧﺸﻴﺔ‬
‫أن ﻳﻜﻮن أﺟﺮً ا‪.‬‬
 ‫‪١٩٨‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪١٩٨‬‬

‫‪      ‬‬

‫ْت َﻋ َﻠ ِﻴْﻪ َﻧﻄ ََﻖ ﺟِ ﻨ ﱞﱢﻲ‪ ،‬وَ ﻗ ََﺎل‪ِ :‬إ ﱠﻧ ُﻪ ﻣُﻮَ ﱠﻛ ٌﻞ ﺑ ِِﺴﺤْ ﺮٍ ‪ ،‬ﺛ ﱠُﻢ‬
‫ﻳﺾ‪َ ،‬ﻓﻠ ﱠَﲈ ﻗَﺮَ أ ُ‬
‫ﺎب ﻣَﺮِ ٌ‬
‫ﺟَ ﺎء َِﲏ َﺷ ﱞ‬
‫اﻟﺴﺤْ ﺮُ ِﰲ » َﻋ َﺘﺒَِﺔ‬
‫َﺎل‪ :‬ﱢ‬
‫اﻟﺴﺤْ ﺮِ ‪َ ،‬ﻓﻘ َ‬
‫َﲆ َﻣﻜَﺎ ِن ﱢ‬
‫اﻟﺴﺎﺣِ ﺮِ اﻟﱠﺬِ ي َﻳﻌْﻤَ ُﻞ َﻣ َﻌﻪُ‪ ،‬وَ َد ﱠﻟﻨَﺎ ﻋ َ ٰ‬
‫َﲆ ﱠ‬‫َد ﱠﻟﻨَﺎ ﻋ َ ٰ‬
‫ﺎب إ َ ِٰﱃ ا َﳌﻜَﺎنِ اﳌَﺬْ ﻛُﻮرِ ‪،‬‬
‫اﻟﺸ ﱢ‬
‫ﺐ أَﻫْ ُﻞ ﻫَ ﺬَ ا ﱠ‬
‫وج‪ ،‬ﻓَﺨَ َﺮ َج‪ ،‬ﺛُﻢﱠ ذَﻫَ َ‬
‫ِﺎﳋﺮُ ِ‬
‫ا ْﻟ َﺒﻴ ِْﺖ«‪ ،‬ﺛُﻢﱠ َأﻣَﺮْ ُﺗ ُﻪ ﺑ ْ ُ‬
‫وف‪ ،‬ﺛُﻢﱠ َأذَاﺑُﻮﻫَ ﺎ ِﰲ‬
‫ُﻮب َﻋ َﻠﻴْﻬَ ﺎ ﺣُ ﺮُ ٌ‬
‫ﻓَﺤَ ﻔَﺮُ وا ﻓَﻮَ ﺟَ ﺪُ وا اﻟﺴﱢ ﺤْ ﺮَ أَوْ رَ اﻗًﺎ ُﳑ َﺰﱠ َﻗﺔً‪ ،‬وَ َﻣ ْﻜﺘ ٌ‬
‫اﻟﺴﺤْ ُﺮ‪.‬‬
‫اﳌَﺎءِ ‪ ،‬وَ َﺑ َﻄ َﻞ ﱢ‬
‫اﳊﻤْ ﺪُ ﷲِ وَ ﺣْ ﺪَ هُ ‪.‬‬
‫وَ َْ‬

‫* * *‬
 ‫‪١٩٩‬‬

‫‪١٩٩‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫‪ «»  ‬‬

‫‪  ‬‬

‫‪ ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪‬‬
‫ث إ ﱠِﻻ ﻟﻠﻨ َﱢﺴ ِﺎء‪.‬‬
‫اﻟﺴﺤْ ﺮِ ﻻ َﳛْﺪُ ُ‬
‫وَ ﻫَ ﺬَ ا اﻟﻨﱠﻮْ عُ ﻣِ َﻦ ﱢ‬
‫َﲆ اﳌَﺮْ َأ ِة اﳌُﺮَ ا ِد ِﺳﺤْ ُﺮﻫَ ﺎ‪ ،‬وَ َﺗﻜْﻠِ ِ ِﻴﻔﻪ ﺑِ ِﺈﻧْﺰَ ِال‬
‫اﻟﺴﺎﺣِ ﺮُ ِﺑﺘ َْﺴﻠِﻴﻂِ اﳉِْ ﻨﱢﻲﱢ ﻋ َ ٰ‬
‫وَ ﻓِﻴ ِﻪ َﻳﻘُﻮ ُم ﱠ‬
‫اﳉﻨ ﱡﱢﻲ ِﰲ ﺟَ َﺴﺪِ اﳌَﺮْ َأةِ‪ ،‬وَ َﳚْﺮِ ي ِﰲ ﻋُﺮُ وﻗِﻬَ ﺎ ﻣَﻊَ اﻟﺪﱠ ِم‪.‬‬
‫ﻳﻒ َﻋ َﻠﻴْﻬَ ﺎ‪َ ،‬ﻓﻴَﺪْ ُﺧ ُﻞ ِْ‬
‫اﻟﻨﱠﺰِ ِ‬
‫اﻟﺸ ْﻴﻄَﺎنُ َﳚْﺮِ ي ِﻣﻦِ اﺑْﻦِ آ َد َم َﳎْﺮَ ىٰ اﻟﺪﱠ ِم«)‪.(١‬‬
‫ُﻮل اﻟ ﱠﻨﺒ ﱡِﻲ ﷺ‪ » :‬ﱠ‬
‫َﻳﻘ ُ‬
‫وف ِﰲ اﻟﺮﱠ ﺣِ ِﻢ رَ َﻛ َﻀ ُﻪ رَ ﻛ َْﻀﺔً‪ ،‬ﻓ ََﺴ َﺎل ﻫَ ﺬَ ا ا ْﻟﻌِﺮْ ُق دَﻣًﺎ‪.‬‬
‫َﻓﺈِذَا وَ َﺻ َﻞ اﳉِْ ﻨ ﱡﱢﻲ إ َ ِٰﱃ ﻋِﺮْ ٍق ﻣَ ﻌْﺮُ ٍ‬
‫ﺎﺿﺔ‪» :‬إِﻧ َﱠﲈ ﻫِ َﻲ‬
‫ﲪﻨَ ُﺔ ﺑِﻨ ُْﺖ ﺟَ ﺤْ ﺶٍ ﻋَﻦْ ِاﻻ ْﺳﺘِﺤَ َ ِ‬
‫ُﻮل اﻟ ﱠﻨﺒ ﱡِﻲ ﷺ ِﻋﻨْﺪَ ﻣَﺎ َﺳ َﺄ َﻟ ْﺘ ُﻪ َ ْ‬
‫َﻳﻘ ُ‬
‫اﻟﺸﻴْ ﻄ َِﺎن«)‪.(٢‬‬
‫ﺎت ﱠ‬‫رَ ﻛ َْﻀ ٌﺔ ﻣِﻦْ رَ ﻛ ََﻀ ِ‬
‫ْﻀﺔ«)‪.(٣‬‬
‫ﺖ ﺑِﺎﳊَ ﻴ َ ِ‬
‫وَ ِﰲ رِ وَ اﻳَﺔٍ أ ُْﺧﺮَ ٰى‪» :‬إِﻧ َﱠﲈ ﻫُ ﻮَ ﻋِﺮْ ٌق وَ َﻟﻴْﺴَ ْ‬
‫اﻟﺸ ْﻴﻄَﺎ ِن ِﰲ ﻋِﺮْ ٍق ﻣِ ﻦَ‬
‫ﺎﺿ َﺔ رَ ﻛ َْﻀ ٌﺔ ِ ﻣ َﻦ ﱠ‬
‫َﲔ أَنﱠ ِاﻻ ْﺳﺘِﺤَ َ‬
‫َﻓ ُﻌﻠِﻢَ ِ ﻣ ْﻦ َﳎ ْﻤُ ﻮ ِع اﻟﺮﱢ وَ ا َﻳﺘ ْ ِ‬
‫وق ا َﳌﻮْ ﺟُ ﻮ َد ِة ِﰲ رَ ﺣِ ِﻢ اﳌَﺮْ ِأَة‪.‬‬
‫ا ْﻟﻌُﺮُ ِ‬
‫‪   ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫ﺎﺿﺔَ ‪.‬‬
‫ﻫُ ﻮَ ﻣَﺎ ﻳ َُﺴﻤﱢ ﻴﻪِ ا ْﻟ ُﻔﻘَﻬَ ُﺎء‪ِ :‬اﻻ ْﺳﺘِﺤَ َ‬
‫ﻳﻒ‪.‬‬
‫اﻷ ِﻃﺒﱠﺎ ُء اﻟﻨﱠﺰِ َ‬
‫وَ ﻳ َُﺴﻤﱢ ﻴﻪِ ْ َ‬
‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب اﻻﻋﺘﻜﺎف )‪ :٢٨٢/٤‬ﻓﺘﺢ(‪ ،‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺴﻼم )‪ :١٥٥/١٤‬ﻧﻮوي(‪.‬‬
‫)‪ (٢‬ﺣﺴﻦ‪ :‬رواه اﻟﱰﻣﺬي ﻛﺘﺎب اﻟﻄﻬﺎرة‪ ،‬وﻗﺎل‪ :‬ﺣﺴﻦ ﺻﺤﻴﺢ‪ ،‬وﻗﺎل‪ :‬ﺳﺄﻟﺖ ﻋﻨﻪ ﳏﻤﺪ ﺑﻦ إﺳﲈﻋﻴﻞ اﻟﺒﺨﺎري‪ ،‬ﻓﻘﺎل‪:‬‬
‫ﺣﺪﻳﺚ ﺣﺴﻦ‪.‬‬
‫)‪ (٣‬ﺣﺴﻦ‪ :‬ﻫﺬه اﻟﺮواﻳﺔ اﻟﺜﺎﻧﻴﺔ ﻋﻨﺪ أﲪﺪ واﻟﻨﺴﺎﺋﻲ ﺑﺴﻨﺪ ﺟﻴﺪ‪.‬‬
 ‫‪٢٠٠‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٠٠‬‬

‫‪:‬‬
‫‪  ‬‬
‫‪    ‬‬
‫وج اﻟﺪﱠ ِم َﺑﻌْﺪَ َأﻳﱠﺎ ِم ﺣَ ﻴ َْﻀﺘِﻬَ ﺎ ا ُﳌ ْﻌﺘَﺎ ِدَة)‪(١‬اﻫـ‪.‬‬
‫ﺎﺿ ُﺔ أَنْ ﻳ َْﺴﺘَﻤِ ﺮﱠ ﺑِﺎ َﳌﺮْ َأ ِة ُﺧﺮُ ُ‬
‫اﻻﺳﺘِﺤَ َ‬
‫ْ‬
‫ﻳﻒ أ َْﺷﻬُ ﺮً ا‪ ،‬وَ ﻗَﺪْ َﻳﻜُﻮنُ ﻣِ ﻘْﺪَ ارُ اﻟﺪﱠ ِم َﻗﻠ ًِﻴﻼ أَوْ َﻛﺜ ًِﲑا‪.‬‬
‫وَ ﻗَﺪْ ﻳ َْﺴﺘَﻤِﺮﱡ اﻟﻨﱠﺰِ ُ‬
‫‪:‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫ف َﻳ ْﻨ َﻘﻄِﻊُ اﻟﺪﱠ ُم‬
‫َﴩ ُب‪ ،‬وَ َﺗ ْﻐﺘ َِﺴ ُﻞ ﻣِ ﻨْ ُﻪ َﺳ ْﺒ َﻌ َﺔ َأﻳﱠﺎ ٍم‪ ،‬ﻓ ََﺴﻮْ َ‬
‫َﲆ ﻣَﺎءٍ‪َ ،‬ﻓﺘ ْ َ‬
‫َﺗﻘْﺮَ ُأ ﳍَ َﺎ اﻟﺮﱡ ْﻗ َﻴ َﺔ ﻋ َ ٰ‬
‫َﺎﱃ‪.‬‬
‫ﺑِﺈِذْنِ اﷲ َﺗﻌ َ ٰ‬
‫* * *‬
‫‪ ‬‬
‫‪         ‬‬
‫َﴍﻃَﺔَ‬
‫ْت َﻋ َﻠﻴْﻬَ ﺎ اﻟﺮﱡ ْﻗ َﻴﺔَ‪ ،‬ﺛُﻢﱠ َأ ْﻋ َﻄ ْﻴﺘُﻬَ ﺎ أ ْ ِ‬
‫ﻳﻒ َﺷﺪِ ﻳﺪٌ ‪َ ،‬ﻓﻘَﺮَ أ ُ‬
‫َت اﻣْﺮَ َأ ٌة وَ ِﻋﻨْﺪَ ﻫَ ﺎ ﻧَﺰِ ٌ‬
‫ﺟَ ﺎء ِ‬
‫ﻣُﺴ ﺠﱠ َﻠﺔً‪ ،‬ﻓ ََﲈ ﻫِ ﻲَ إِﻻ َأﻳﱠﺎ ٌم ﺣَ ﺘﱠﻰٰ ا ْﻧ َﻘﻄَﻊَ اﻟﺪﱠ ﱡم َﻋﻨْﻬَ ﺎ‪ ،‬وَ اﳊَﻤْ ﺪُ ﷲ وَ ﺣْ ﺪَ هُ ‪.‬‬
‫ﻗُﺮْ آنٍ َ‬
‫ﴍ ِﲠَﺎ‪:‬‬
‫َﺎت اﻟﻘُﺮْ آ ِﻧ ﱠﻴﺔِ‪ ،‬وَ ُ ْ‬
‫وَ ﺑِﺎﻟﻨ ْﱢﺴ َﺒ ِﺔ ﻟِ ِﻜﺘَﺎ َﺑ ِﺔ اﻵﻳ ِ‬
‫َﺎل‪:‬‬
‫َﺎﱃ ﺑِﺠَ ﻮَ ازِ ﻫَ ﺎ َﻓﻘ َ‬
‫ﷲ َﺗﻌ َ ٰ‬
‫ﲪ ُﻪ ا ُ‬
‫َأ ْﻓﺘَﻰٰ َﺷﻴ ُْﺦ اﻹ ِْﺳﻼ ِم ا ْﺑ ُﻦ َﺗ ْﻴ ِﻤ ﱠﻴ َﺔ رَ ِ َ‬
‫ِﺘﺎب اﷲِ وَ ِذﻛْﺮِ ِه ﺑِﺎﳌِﺪَ ِاد‬
‫ﳾ ُء ﻣِ ْﻦ ﻛ ِ‬
‫ﴇ َ ْ‬
‫َﲑ ِه ﻣِ َﻦ اﳌَﺮْ َ ٰ‬
‫ﺎب وَ ﻏ ْ ِ‬
‫َﺐ ﻟِﻠْﻤُ َﺼ ِ‬
‫» َ ُﳚﻮزُ أَنْ ُﻳ ْﻜﺘ َ‬
‫َﲆ َذﻟ َِﻚ أ َْﲪَﺪُ وَ ﻏ ْ َُﲑهُ «)‪.(٢‬‬
‫َﺺ ﻋ َ ٰ‬
‫َﺎح‪ ،‬وَ ُﻳﻐ ﱠْﺴ ُﻞ‪ ،‬وَ ﻳ ُْﺴﻘ َٰﻰ ﻣِ ْﻨ ُﻪ – ﻛ ََﲈ ﻧ ﱠ‬
‫ا ُﳌﺒ ِ‬
‫ُﺐ ِاﻟﻔ ِﻘْﻪ)‪.(٣‬‬
‫َات ﻓَﻤَﺠَ ﺎ ُﻟ ُﻪ ِﰲ ُﻛﺘ ِ‬
‫ﻏَﲑ َذﻟ َِﻚ ِﻣ َﻦ اﻟ ِﻌﺒَﺎد ِ‬
‫ﺎﺿ ِﺔ وَ َﺻﻮْ ﻣُﻬَﺎ‪ ،‬وَ ْ ُ‬
‫َأﻣﱠﺎ َﺻﻼ ُة اﳌ ُْﺴﺘَﺤَ َ‬
‫* * *‬

‫)‪» (١‬اﻟﻨﻬﺎﻳﺔ« )‪.(٤٦٩/١‬‬

‫اﻟﻔﺘﺎوى« )‪.(٦٤/١٩‬‬
‫ٰ‬ ‫)‪» (٢‬ﳎﻤﻮع‬
‫)‪ (٣‬وﻗﺪ ﻓﺼﻠﺖ ذﻟﻚ ﰲ‪» :‬إﻛﻠﻴﻞ ﴍح ﻣﻨﺎر اﻟﺴﺒﻴﻞ« )‪.(٢١٠/١‬‬
 ‫‪٢٠١‬‬

‫‪٢٠١‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫‪     ‬‬

‫‪     ‬‬

‫‪ ‬‬
‫‪    ‬‬
‫‪  ‬‬
‫‪‬‬
‫ُﺐ ﻣِ ْﻨ ُﻪ أَنْ َﻳﻌْﻤَ َﻞ ِﺳﺤْ ﺮً ا ِﻻﺑْ ِﻨَﺔ‬
‫ِﻴﺚ‪ ،‬وَ َﻳ ْﻄﻠ ُ‬
‫اﳊ ﺎﻗِﺪُ إ َ ِٰﱃ َﺳﺎﺣِ ﺮٍ َﺧﺒ ٍ‬
‫اﻹﻧ َْﺴﺎنُ َ ْ‬
‫ﺐ ِْ‬
‫ﻳَﺬْ ﻫَ ُ‬
‫اﺳﻢَ ُأﻣﱢﻬَ ﺎ‪ ،‬وَ َأﺛَﺮً ا ﻣِ ﻦْ آﺛَﺎرِ ﻫَ ﺎ‪ ،‬ﺛُﻢﱠ‬
‫اﺳﻤَ ﻬَ ﺎ‪ ،‬وَ ْ‬
‫اﻟﺴﺎﺣِ ﺮُ ْ‬
‫ُﺐ ِﻣ ْﻨ ُﻪ ﱠ‬
‫ُﻓﻼَنٍ ﻛ َْﻲ َﻻ َﺗﺘَﺰَ وﱠ َج‪َ ،‬ﻓ َﻴ ْﻄﻠ ُ‬
‫اﻟﺴﺤْ ِﺮ‪.‬‬
‫اﻟﺴﺤْ ﺮِ ‪ ،‬وَ ﻳُﻮَ ﱢﻛ ُﻞ ﺟِ ﻨﱢﻴﺎ أَوْ َأ ْﻛﺜَﺮَ ِﲠَﺬَ ا ﱢ‬
‫َﻳﻘُﻮ ُم ﺑِﻌَﻤَ ﻞِ ﱢ‬
‫ﺐ اﳉِْ ﻨﱢﻲﱡ ‪ ،‬وَ َﻳﻈ ﱡَﻞ ﻣ َُﻼزِ ﻣًﺎ ِ ﻟـﻬَ ﺬِ ِه اﳌَﺮْ َأ ِة ﺣَ ﺘﱠﻰٰ َﻳﺘَﻤَ ﱠﻜ َﻦ ﻣِ َﻦ اﻟﺪﱡ ُﺧﻮلِ ﻓِﻴﻬَ ﺎ ِﰲ‬
‫َﻓﻴَﺬْ ﻫَ ُ‬
‫اﻷرْ َﺑ ِﻊ ا ﱠﻟﺘِﻲ َذﻛَﺮْ ﻧَﺎﻫَ ﺎ ﻣِ ْﻦ َﻗﺒ ُْﻞ‪ ،‬وَ ِﻫ َﻲ‪:‬‬
‫اﳊ َﺎﻻ ِت ْ َ‬
‫أَﺣَ ﺪِ ﻫَ ِﺬهِ َْ‬
‫اﻟﺸ ِﺪﻳﺪُ ‪.‬‬
‫ف ﱠ‬ ‫اﳋﻮْ ُ‬
‫‪َ ْ -١‬‬
‫اﻟﺸ ِﺪﻳﺪُ ‪.‬‬
‫ﺐ ﱠ‬ ‫‪ -٢‬ا ْﻟﻐ ََﻀ ُ‬
‫اﻟﺸ ِﺪﻳﺪَ ُة‪.‬‬
‫‪ -٣‬ا ْﻟ َﻐ ْﻔ َﻠ ُﺔ ﱠ‬
‫اﻟﺸﻬَ ﻮَ ِات‪.‬‬
‫َﲆ ﱠ‬‫َﺎب ﻋ َ ٰ‬
‫‪ِ -٤‬اﻻ ْﻧ ِﻜﺒ ُ‬
‫‪:       ‬‬
‫‪  ‬‬
‫َﺪْﺧ َﻞ ِﰲ اﳌَﺮْ َأ ِة َﻓﻴَﺠْ َﻌ َﻠﻬَﺎ َﺗﺘ ََﻀﺎﻳ َُﻖ ِﻣ ْﻦ ﻛ ﱢُﻞ زَ وْ ٍج َﻳ َﺘﻘَﺪﱠ ُم ﳋِ ْﻄ َﺒﺘِﻬَﺎ‪ ،‬وَ ﺗَﺮْ ﻓ ُُﻀﻪُ ‪.‬‬
‫‪ -١‬إِﻣﱠﺎ أَنْ ﻳ ُ‬
‫اﳋﺎرِ ِج‪،‬‬
‫‪ -٢‬وَ إِﻣﱠﺎ َأ ْن َﻻ ﻳ َْﺴ َﺘﻄِﻴﻊَ أَنْ ﻳَﺪْ ُﺧ َﻞ َﻓ َﻴﻘُﻮ ُم ﺑِﻌَﻤَ ِﻠ ﱠﻴ ِﺔ ِﺳﺤْ ﺮِ اﻟﺘﱠﺨْ ﻴِﻴﻞِ ِﻣﻦَ ْ َ‬
‫َﻓﻴُﺨَ ﻴ ُﱢﻞ إ َ ِٰﱃ اﻟﺮﱠ ﺟُ ﻞِ أَنﱠ اﳌَﺮْ َأ َة َﻗﺒِﻴﺤَ ﺔً‪ ،‬وَ ﻳُﻮَ ْﺳﻮِ ُس َﻟ ُﻪ ﺑِﺬَ ﻟ َِﻚ‪ ،‬وَ ﻳ َْﺼﻨَﻊُ ﻫَ ﺬَ ا ﺑِﺎﳌَﺮْ َأ ِة َأﻳ ًْﻀﺎ‪.‬‬
‫َﺐ‪ ،‬وَ إِنْ وَ اﻓ ََﻖ َﻣﺒْﺪَ ﺋِ ﻴﺎ‬
‫َﲑ َﺳﺒ ٍ‬
‫ﻓ ََﱰَىٰ ﻛ ﱠُﻞ رَ ﺟُ ﻞٍ َﻳﺘَﻘﺪﱠ ُم ِﳋ ْﻄ َﺒ ِﺔ ﻫَ ﺬِ ِه اﳌَﺮْ َأ ِة ﻳَﺮْ ﻓ ُُﻀﻬَ ﺎ ﻟِﻐ ْ ِ‬
‫اﻟﺸ ْﻴﻄَﺎنِ ﻟَﻪُ ‪.‬‬
‫َاﺟﻊُ َﺑﻌْﺪَ َأﻳﱠﺎمٍ‪ ،‬وَ َذﻟ َِﻚ ﻣِ ْﻦ وَ ْﺳﻮَ َﺳ ِﺔ ﱠ‬
‫َﻓﺈِ ﱠﻧ ُﻪ ﻳ ََﱰ َ‬
‫اﻟﺸ ِﺪ ِﻳﺪ‪َ :‬ﲡِﺪُ اﻟﺮﱠ ﺟُ َﻞ اﻟﱠﺬِ ي َﻳﺘَﻘﺪﱠ ُم إ َ ِٰﱃ ِﺧ ْﻄﺒَ ِﺔ اﳌَﺮْ َأ ِة ُﻣﻨْﺬُ‬
‫اﻟﺴﺤْ ﺮِ ﱢ‬
‫ت ﱢ‬ ‫وَ ِﰲ ﺣَ َﺎﻻ ِ‬
 ‫‪٢٠٢‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٠٢‬‬

‫اﳊﻴَﺎ ُة ِﰲ وَ ﺟْ ﻬِ ِﻪ َﻛ َﺄ ﱠﻧ ُﻪ ِﰲ ِﺳﺠْ ﻦٍ ؛ ﻓ ََﻼ‬

‫ﺎب َﺑ ْﻴﺘِﻬَ ﺎ ﻳ َْﺸﻌُﺮُ ﺑ ِِﻀ ٍﻴﻖ َﺷﺪِ ﻳﺪٍ ‪ ،‬وَ ﺗ َْﺴﻮَ ﱡد َْ‬
‫د ُُﺧﻮﻟ ِِﻪ ﺑَ َ‬
‫َﻳﻌُﻮ ُد ﻣَﺮﱠ ًة أ ُْﺧﺮَ ٰى‪.‬‬
‫َﲔ ِاﳊْ ﲔِ وَ ْاﻵ َﺧ ِﺮ‪.‬‬
‫ﱢﺐ اﳉِْ ﻨﱢﻲﱡ ﻟِﻠْﻤَ ﺮْ َأ ِة ُﺻﺪَ اﻋًﺎ ﺑ ْ َ‬
‫وَ ِﰲ ﻏ ُُﻀﻮ ِن َذﻟ َِﻚ ﻳ َُﺴﺒ ُ‬
‫‪: ‬‬
‫‪    ‬‬
‫اﻷدْوِ ﻳَﺔِ اﻟ ﱢﻄﺒﱢﻴﱠِ ﺔ‪.‬‬
‫َﲔ ِاﳊْ ﲔِ وَ ْاﻵ َﺧﺮِ َﻻ َﻳ ْﻨﺘَﻬِ ﻲ ﻣَﻊَ أ َْﺧ ِﺬ ْ َ‬
‫‪ُ -١‬ﺻﺪَ اعٌ ﺑ ْ َ‬
‫ﻒ اﻟﻠﱠﻴﻞِ ‪.‬‬
‫َﴫ إ َ ِٰﱃ ُﻣ ْﻨ َﺘ َﺼ ِ‬
‫ﺎﺻ ًﺔ َﺑﻌْﺪَ ا ْﻟﻌ ْ ِ‬
‫اﻟﺼﺪْ رِ ؛ َﺧ ﱠ‬
‫‪ِ -٢‬ﺿ ٌﻴﻖ َﺷﺪِ ﻳﺪٌ ِﰲ ﱠ‬
‫ِﻴﺢ‪.‬‬
‫ِﺐ ِﰲ َﻣ ْﻨﻈَﺮٍ َﻗﺒ ٍ‬
‫اﳋﺎﻃ ِ‬
‫‪ -٣‬رُ ؤْ َﻳ ُﺔ ْ َ‬
‫اﻟﴩو ُد اﻟﺬﱢ ﻫْ ﻨِ ﱡﻲ«‪.‬‬
‫‪َ -٤‬ﻛﺜْﺮَ ُة اﻟ ﱠﺘﻔْﻜِ ِﲑ‪ » :‬ﱡ ُ‬
‫‪ -٥‬ا ْﻟ َﻘﻠ َُﻖ ا ْﻟ َﻜﺜِﲑُ َأ ْﺛﻨَﺎ َء اﻟﻨﱠﻮْ ِم‪.‬‬
‫‪ -٦‬أَﺣْ ﻴَﺎﻧًﺎ َﻳﻜُﻮنُ ﻫُ ﻨَﺎكَ أَﱂَ ٌ دَاﺋِﻢٌ ِﰲ اﳌَﻌِ ِﺪَ ة‪.‬‬
‫اﻟﺴﻔ َ ْٰﲆ‪.‬‬
‫‪ -٧‬أَﱂَ ٌ ِﰲ ِﻓﻘْﺮَ ِات اﻟﻈﱠﻬْ ﺮِ ﱡ‬
‫‪:      ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫َﺖ و َﻧﻄ ََﻖ اﳉِْ ﻨ ﱡﱢﻲ ُﺗﻌ َِﺎﻣﻠُﻪُ ﻛ ََﲈ َذﻛَﺮْ ُت آﻧِ ﻔًﺎ‪.‬‬
‫ﴏﻋ ْ‬
‫‪َ -١‬ﺗﻘْﺮَ ُأ َﻋ َﻠﻴْﻬَ ﺎ اﻟﺮﱡ ْﻗﻴَﺔَ ‪َ :‬ﻓﺈِذَا ُ ِ‬
‫َﲑ ِﰲ ﺟَ َﺴ ِﺪﻫَ ﺎ‪ُ :‬ﺗ ْﻌﻄِﻴﻬَﺎ ﻫَ ﺬِ ِه اﻟ ﱠﺘ ْﻌﻠ َِﻴﲈ ِت‪:‬‬
‫ُﴫعْ وَ َﺷﻌَ ﺮَ ْت ﺑِﺘَﻐ ﱡ ٍ‬
‫‪ -٢‬إِذَا ﱂَ ْ ﺗ ْ َ‬
‫اﻟﴩﻋِ ﱢﻲ‪.‬‬
‫ﺎب ﱠ ْ‬
‫أ‪ُ -‬ﻟﺒ ُْﺲ ِاﳊْ ﺠَ ِ‬
‫اﻟﺼ َﻼ ِة ِﰲ وَ ﻗْﺘِ ﻬَ ﺎ‪.‬‬
‫َﲆ ﱠ‬‫ب ‪ -‬اﳌُﺤَ ﺎ َﻓ َﻈ ُﺔ ﻋ َ ٰ‬
‫ُﻮﺳﻴﻘَ ٰﻰ‪.‬‬
‫َﺎﲏ وَ اﳌ ِ‬
‫اﻷﻏ ِ‬
‫ﺟـ ‪ -‬ﻋَﺪَ مُ َﺳ َﲈ ِع ْ َ‬
‫ﳼ«‪.‬‬
‫د ‪ -‬ا ْﻟﻮُ ُﺿﻮ ُء َﻗﺒ َْﻞ اﻟ ﱠﻨﻮْ مِ‪ ،‬وَ ﻗِﺮَ ا َء ُة آﻳَِﺔ »ا ْﻟﻜُﺮْ ِ ﱢ‬
‫اﳉ َﺴ ِﺪ‪،‬‬
‫َﲆ َْ‬
‫ْﺚ واﳌ َْﺴ ِﺢ ﻋ َ ٰ‬
‫ات ﻣَﻊَ اﻟﻨﱠﻔ ِ‬
‫ﱠﲔ َﻗﺒ َْﻞ اﻟﻨﱠﻮْ مِ‪ ،‬وَ ﻗِﺮَ ا َء ُة ا ُﳌﻌَﻮﱢ َذ ِ‬
‫ﻫـ ‪َ -‬ﲨْﻊُ ا ْﻟ َﻜﻔ ْ ِ‬
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‫‪٢٠٣‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫ث ﻣَﺮﱠ ٍات‪.‬‬
‫ﺛ ََﻼ َ‬
‫ﴍﻳﻂٍ ﻣُﺪﱠ ُﺗ ُﻪ َﺳﺎ َﻋﺔٌ‪ ،‬وَ ﺗ َْﺴﺘَﻤِ ﻊُ َﻟ ُﻪ ﻛ ﱠُﻞ ﻳَﻮْ ٍم‬
‫َﲆ َ ِ‬
‫ﳼ« ُﻣﻜَﺮﱠ رَ ًة ﻋ َ ٰ‬
‫و ‪ -‬ﺗ َُﺴﺠﱢ ُﻞ »آ َﻳ َﺔ ا ْﻟﻜُﺮْ ِ ﱢ‬
‫اﺣﺪَ ًة‪.‬‬
‫ﻣَﺮﱠ ًة وَ ِ‬
‫ﴍ ٍﻳﻂ ﻣُﺪﱠ ﺗُﻪُ‬
‫َﲆ َ ِ‬
‫ﱠﺎس« ُﻣﻜَﺮﱠ رَ ًة ﻋ َ ٰ‬
‫ﻼص ‪ -‬ا ْﻟ َﻔﻠ ََﻖ ‪ -‬اﻟﻨ َ‬
‫اﻹ ْﺧ َ‬
‫ﺣـ ‪ -‬ﺗ َُﺴﺠﱢ ُﻞ ا ُﳌﻌَﻮﱢ ذ َِات‪ِ ْ » :‬‬
‫اﺣﺪَ ًة‪.‬‬
‫َﺳﺎ َﻋﺔٌ‪ ،‬وَ ﺗ َْﺴﺘَﻤِﻊُ َﻟ ُﻪ ﻛ ﱠُﻞ ﻳَﻮْ ٍم ﻣَﺮﱠ ًة وَ ِ‬
‫َﴩ ُب وَ َﺗ ْﻐﺘ َِﺴ ُﻞ ﻛ ﱠُﻞ ﺛ ََﻼ َﺛ ِﺔ َأﻳﱠﺎ ٍم ﻣ ﱠَﺮ ًة‪.‬‬
‫َﲆ ﻣ ٍَﺎء‪ ،‬وَ ﺗ ْ َ‬
‫ز ‪َ -‬ﺗﻘْﺮَ ُأ ﳍَ َﺎ اﻟﺮﱡ ْﻗ َﻴ َﺔ ﻋ َ ٰ‬
‫ْﻚ‪ ،‬وَ ﻟَﻪُ‬
‫ﻳﻚ َﻟﻪُ‪َ ،‬ﻟ ُﻪ ا ُﳌﻠ ُ‬
‫ﴍ َ‬‫ُﻮل َﺑﻌْﺪَ َﺻ َﻼةِ ا ْﻟﻔَﺠْ ِﺮ‪َ » :‬ﻻ إِ َﻟ َﻪ إ ﱠِﻻ اﷲُ‪ ،‬وَ ﺣْ ﺪَ ُه َﻻ َ ِ‬
‫ي ‪َ -‬ﺗﻘ ُ‬
‫ﳾ ٍء ﻗ َِﺪ ٌﻳﺮ« )ﻣِ ﺎ َﺋ َﺔ ﻣ ﱠ ٍَﺮة(‪.‬‬
‫َﲆ ﻛ ﱢُﻞ َ ْ‬
‫اﳊَ ﻤْ ﺪُ ‪ ،‬وَ ﻫُ ﻮَ ﻋ َ ٰ‬
‫َﲔ أَ ﻣْﺮَ ﻳْﻦِ إِنْ‬
‫ُﺗ َﻄﺒ ُﱢﻖ ﻫَ ِﺬهِ اﻟ ﱠﺘ ْﻌﻠ َِﻴﲈ ِت؛ ِ ﻟـ ﻤُ ﺪﱠ ِة َﺷﻬْ ﺮٍ ﻛَﺎﻣِﻞٍ ‪ ،‬وَ َﺑﻌْﺪَ َﺷﻬْ ﺮٍ َﺳﺘَﻜﻮُ نُ ﺑ ْ َ‬
‫َﺎﱃ‪:‬‬
‫ﷲ َﺗﻌ َ ٰ‬
‫َﺷﺎ َء ا ُ‬
‫اﳊﻤْ ﺪُ ﷲِ‪.‬‬
‫اﻟﺴﺤْ ﺮُ ‪ ،‬وَ َْ‬
‫اض‪ ،‬وَ ُﺷﻔِﻲَ اﳌَﺮَ ُض‪ ،‬وَ َﺑ َﻄ َﻞ ﱢ‬
‫اﻷﻋْﺮَ ُ‬
‫‪ِ -١‬إﻣﱠﺎ أَنْ َﻳﻜُﻮنَ ﻗَﺪْ زَ اﻟ َِﺖ ْ َ‬
‫ِﻚ‪َ :‬ﺗﻘْﺮَ ُأ‬
‫اض؛ َﻓ ِﻌﻨْﺪَ َذﻟ َ‬
‫اﻷﻋْﺮَ ُ‬
‫اﻷﱂَ ُ‪ ،‬وَ ْاﺷﺘَﺪﱠ ِت ْ َ‬
‫‪ -٢‬وَ ِإﻣﱠﺎ أَنْ ﻳَ ﻜُﻮنَ ﻗَﺪْ زَ ادَ َﻋ َﻠ ْﻴ َﻬﺎ ْ َ‬
‫ﷲ ‪ -‬وَ ُﺗﻌَﺎﻣِ ﻠُﻬَ ﺎ ﻛ ََﲈ َذﻛَﺮْ ﻧَﺎ آﻧِ ﻔًﺎ‪.‬‬
‫ُﴫعُ ‪ -‬إِنْ َﺷﺎ َء ا ُ‬
‫َﻋ َﻠﻴْﻬَ ﺎ اﻟﺮﱡ ْﻗﻴَﺔَ ‪ :‬ﻓ ََﺴﺘ ْ َ‬
‫* * *‬
‫‪    ‬‬
‫‪  ‬‬
‫‪       ‬‬
‫ُﺐ‬
‫ﺎل ﻳَ ْﻄﻠ ُ‬
‫ﻳﺐ أَﻣْ ُﺮﻫَ ﺎ‪ِ ،‬إذَا ﺟَ ﺎءَﻫَ ﺎ أَﺣَ ﺪُ اﻟﺮﱢ ﺟَ ِ‬
‫ﺎب وَ ﻗ ََﺎل‪ِ :‬ﻋﻨْﺪَ ﻧَﺎ ﺑِﻨ ٌْﺖ ﻏَﺮِ ٌ‬
‫ﺟَ ﺎء َِﲏ َﺷ ﱞ‬
‫َﲑ ْت رَ أْ َﳞَﺎ‪،‬‬
‫َﺖ ﺛُﻢﱠ أ َْﺻﺒَﺤَ ْﺖ ﻏ ﱠ َ‬
‫ﴎورٍ ‪ ،‬وَ َﻟ ِﻜ ْﻦ إِذَا ﻧَﺎﻣ ْ‬
‫َﺖ وَ ﺑِﻜ ﱢُﻞ ُ ُ‬
‫اج ِﻣﻨْﻬَ ﺎ وَ ا َﻓﻘ ْ‬
‫اﻟﺰﱠ وَ َ‬
‫ات‪َ ،‬ﺣﺘ ٰﱠﻰ‬
‫ات وَ ﻣَﺮﱠ ٍ‬
‫اﻷﻣْﺮُ ﻣَﺮﱠ ٍ‬
‫َﺎب‪ ،‬وَ َﺗﻜَﺮﱠ رَ ﻫَ ﺬَ ا ْ َ‬
‫اﻷ ْﺳﺒ ِ‬
‫اج ِ ﻣ ْﻨ ُﻪ دُونَ ِإﺑْﺪَ اءِ ْ َ‬
‫وَ رَ ﻓ ََﻀ ِﺖ اﻟﺰﱠ وَ َ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٠٤‬‬

‫ُﻚ؟‬
‫اﻟﺸ ﱡﻚ‪ ،‬ﻓ ََﲈ رَ ْأﻳ َ‬
‫د ََﺧ َﻠﻨَﺎ ﱠ‬
‫َﺖ َﻋ َﻠﻴْﻬَ ﺎ ِﺟ ﱢﻨـﻴﱠﺔٌ ‪.‬‬
‫َﺖ‪ ،‬وَ َﻧ َﻄﻘ ْ‬
‫ﴏﻋ ْ‬
‫ْت َﻋ َﻠ ْﻴﻬَﺎ اﻟﺮﱡ ْﻗ َﻴ َﺔ ُ ِ‬
‫َﻓﻠ ﱠَﲈ ﻗَﺮَ أ ُ‬
‫ْﺖ‪َ :‬ﻣ ْﻦ َأﻧ ِْﺖ؟‬
‫َﻓ ُﻘﻠ ُ‬
‫َﺖ‪ُ :‬ﻓ َﻼﻧَﺔٌ » َﻻ َأ ْذﻛُﺮُ ْاﺳﻤَ ﻬَ ﺎ«‪.‬‬
‫ﻗَﺎﻟ ْ‬
‫ْﺖ ِﰲ ﻫَ ِﺬهِ ا ْﻟ ِﺒﻨ ِْﺖ؟‬
‫ْﺖ ِ‪ :‬ﻟـ َﲈذَا د ََﺧﻠ ِ‬
‫ُﻗﻠ ُ‬
‫َﺖ‪ :‬ﻷَ ﱠﻧﻨِﻲ أ ُِﺣﺒﱡﻬَ ﺎ‪.‬‬
‫ﻗَﺎﻟ ْ‬
‫ﲢﺒ ِﱡﻚ‪ ،‬وَ َﻟ ِﻜ ْﻦ ﻣَﺎذَا ﺗُﺮِ ﻳﺪِ ﻳ َﻦ ﻣِ ﻨْﻬَ ﺎ؟‬
‫ْﺖ‪ :‬ﻫِ َﻲ َﻻ ُ ِ‬
‫ُﻗﻠ ُ‬
‫َﺖ‪َ :‬ﻻ أُرِ ﻳﺪُ ﻫَ ﺎ َﺗﺘَﺰَ وﱠ ُج‪.‬‬
‫ﻗَﺎﻟ ْ‬
‫ْﺖ ﺗ َْﺼ َﻨﻌِﲔَ َﻣﻌَﻬَ ﺎ؟‬
‫ْﺖ‪ :‬وَ َﻣﺎذَا ُﻛﻨ ِ‬
‫ُﻗﻠ ُ‬
‫َﺖ ﻫَ ﺪﱠ د ُ َْﲥﺎ ِﰲ ا َﳌﻨَﺎ ِم ﺑِﺄ ﱠَﳖَﺎ إِنْ ﺗَﺰَ وﱠ ﺟَ ْﺖ‬
‫َﺖ‪ :‬إِذَا َﺗﻘَﺪﱠ َم أَﺣَ ﺪٌ ِﳋ ْﻄ َﺒﺘِﻬَ ﺎ وَ وَ ا َﻓﻘ ْ‬
‫ﻗَﺎﻟ ْ‬
‫َﺳ َﺄ ْﻓﻌ َُﻞ ِﲠَﺎ ﻛَﺬَ ا وَ ﻛَﺬَ ا‪.‬‬
‫ْﺖ‪ :‬ﻣَﺎ ِدﻳَﺎ َﻧﺘ ُِﻚ؟‬
‫ُﻗﻠ ُ‬
‫َﺖ‪ :‬ﻣ ُْﺴﻠِﻤَ ﺔٌ ‪.‬‬
‫ﻗَﺎﻟ ْ‬
‫ﴐ َار«)‪.(١‬‬
‫ﴐرَ وَ َﻻ ِ َ‬
‫ُﻮل‪َ » :‬ﻻ َ َ‬
‫ﴍﻋًﺎ؛ ﻓَﺎﻟ ﱠﻨﺒ ﱡِﻲ ﷺ َﻳﻘ ُ‬
‫ْﺖ‪ :‬ﻫَ ﺬَ ا َﻻ َﳚُﻮزُ َ ْ‬
‫َﻓ ُﻘﻠ ُ‬
‫ﴍﻋًﺎ‪.‬‬
‫ِﴐارٌ ﺑِﺎﳌُﺴْ ﻠِﻤَ ﺔِ‪ ،‬وَ ﻫُ ﻮَ ُﳏ َﺮﱠ ٌم َ ْ‬
‫وَ ﻫَ ﺬَ ا إ ْ َ‬
‫َﺖ اﳌَﺮْ َأ ُة ﻣِ ْﻦ َﻏ ْﻴﺒُﻮﺑَﺘِ ﻬَ ﺎ‪.‬‬
‫َﺖ اﳉِْ ﻨﱢ ﱠﻴ ُﺔ وَ َﺧﺮَ ﺟَ ْﺖ‪ ،‬وَ َأﻓَﺎﻗ ِ‬
‫ﻓَﺎ ْﻗ َﺘﻨَﻌ ِ‬
‫اﳊﻤْ ﺪُ ﷲِ‪ ،‬وَ َﻻ ﺣَ ﻮْ َل وَ َﻻ ﻗُﻮﱠ َة إ ﱠِﻻ ِﺑﺎﷲِ‪.‬‬
‫وَ َْ‬
‫* * *‬

‫)‪ (١‬ﺣﺴﻦ‪ :‬رواه اﺑﻦ ﻣﺎﺟﻪ ﻛﺘﺎب اﻷﺣﻜﺎم )‪ ،(٢٣٤١ ،٢٣٤٠‬وﺻﺤﺤﻪ اﻷﻟﺒﺎﲏ ﰲ »اﻟﺼﺤﻴﺤﺔ« )‪ (٢٥٠‬و»اﻹرواء« )‪.(٨٩٦‬‬
 ‫‪٢٠٥‬‬

‫‪٢٠٥‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫‪    ‬‬

‫اض اﻟﺴﱢ ﺤْ ﺮِ ﻣَﻊَ َأﻋْﺮَ اضِ اﳌ ﱢَﺲ‪.‬‬

‫‪ -١‬ﻳُﻤْ ِﻜ ُﻦ أَنْ َﺗﺘ ََﺸﺎ َﺑ َﻪ َأﻋْﺮَ ُ‬
‫ُﻮل‪ ،‬أَوْ‬
‫اﻟﺴﺤْ ﺮَ ﻣَ ْﺄﻛ ٌ‬
‫َﲆ أَنﱠ ﱢ‬
‫اﻟﺸﻌُﻮرُ اﻟﺪﱠ اﺋِﻢُ ﺑِﺄَﱂَ ٍ ِﰲ َﻣﻌِﺪَ ِة اﳌ َْﺴﺤُ ﻮرِ َدﻟ ٌِﻴﻞ ﻋ َ ٰ‬
‫‪ -٢‬ﱡ‬
‫وب‪.‬‬
‫َﴩ ٌ‬
‫ﻣُْ‬
‫ِﴩﻃ ْ َِﲔ‪:‬‬
‫آﲏ إ ﱠِﻻ ﺑ َ ْ‬
‫‪َ -٣‬ﻻ َﻳﺘَﺤَ ﻘ ُﱠﻖ ا ْﻟﻌِ َﻼ ُج ا ْﻟﻘ ُْﺮ ِ ﱡ‬
‫َﲆ َأﻣْﺮِ اﷲِ‪.‬‬
‫أ ‪ْ -‬اﺳﺘِﻘَﺎ َﻣ ُﺔ ا ُﳌﻌَﺎﻟ ُِﺞ ﻋ َ ٰ‬
‫آﲏ‪.‬‬
‫ب ‪ِ -‬ﺛ َﻘ ُﺔ اﳌَﺮِ ﻳﺾِ وَ َﻗﻨَﺎ َﻋ ُﺘ ُﻪ ِﺑﻔَﺎﻋَ ِﻠﻴﱠﺔِ ا ْﻟﻌِ َﻼ ِج ا ْﻟﻘُﺮْ ِ ﱢ‬
‫اﻟﺼﺪْ ِر؛‬
‫اﻟﺸﻌُﻮرُ ﺑ ِِﻀ ٍﻴﻖ ِﰲ ﱠ‬
‫ض‪ :‬ﱡ‬‫‪ُ -٤‬ﻣ ْﻌﻈَﻢُ َأﻧْﻮَ ا ِع اﻟﺴﱢ ﺤْ ﺮِ َﺗﺘﱠﻔِ ُﻖ ِﰲ ﻫَ ﺬَ ا ا ْﻟﻌَﺮَ ِ‬
‫ﺎﺻ ًﺔ ِﰲ اﻟ ﱠﻠﻴْﻞِ ‪.‬‬
‫َﺧ ﱠ‬
‫اﻟﺴﺤْ ﺮِ ِﺑ َﺄﻣْﺮَ ﻳ ِْﻦ‪:‬‬
‫‪ -٥‬ﻳُﻤْ ِﻜﻨ َُﻚ َﻣﻌْﺮِ َﻓ ُﺔ َﻣﻜَﺎ ِن ﱢ‬
‫اﻟﺴﺤْ ﺮِ ِﰲ‬
‫ِﺎﻟﺴﺤْ ﺮِ ‪ ،‬وَ َﻻ ﺗ َُﺼﺪﱢ ْﻗ ُﻪ ﺣَ ﺘﱠﻰٰ ﺗُﺮْ ِﺳ َﻞ َﻣ ْﻦ َﻳﺒْﺤَ ُﺚ ﻋَﻦِ ﱢ‬
‫إ ِْﺧﺒَﺎرُ اﳉِْ ﱢﻦ اﳌُﻮَ ﱠﻛﻞِ ﺑ ﱢ‬
‫ا َﳌ َﻜﺎ ِن اﳌَﺬْ ﻛُﻮرِ ‪َ ،‬ﻓﺈِنْ وَ ﺟَ ﺪْ َﺗ ُﻪ ﻓَﻬُ ﻮَ َﺻﺎد ٌِق‪ ،‬وَ إ ﱠِﻻ َﻓﺎﳉِْ ﱡﻦ ﻓِﻴﻬِ ﻢْ ﻛَﺬِ ٌب ﻛَﺜِ ٌﲑ‪.‬‬
‫َﲔ؛ ﺑ ِِﺼﺪْ ٍق‪ ،‬وَ إ ِْﺧ َﻼصٍ ‪ ،‬وَ ﻃُﻤَ ْﺄﻧِﻴ َﻨﺔٍ‪ ،‬وَ ُﺧ ُﺸﻮعٍ‪،‬‬
‫ﻳﺾ أَوِ اﳌُﻌَﺎﻟ ُِﺞ رَ ْﻛ َﻌﺘ ْ ِ‬
‫ﻳ َُﺼ ﱢﲇ اﳌَﺮِ ُ‬
‫َﲆ َﻣﻜَﺎ ِن اﻟﺴﱢ ﺤْ ﺮِ ‪ ،‬ﻓَﺮُ ﺑ َﱠﲈ‬
‫ﷲ أَنْ ﻳَﺪُ ﱠﻟ ُﻪ ﻋ َ ٰ‬
‫ُﺚ اﻟ ﱠﻠﻴْﻞِ ْاﻵ ِﺧﺮِ ‪ ،‬وَ ﻳَﺪْ ﻋُﻮ ا َ‬
‫َﺎﺿﻞٍ ؛ ﻛ ُﺜﻠ ِ‬
‫ْﺖ ﻓ ِ‬
‫ِﰲ وَ ﻗ ٍ‬
‫اﻟﺴﺤْ ِﺮ‬
‫َﲆ َﻇﻨ َﱢﻚ أَنﱠ َﻣﻜَﺎنَ ﱢ‬
‫َﺐ ﻋ َ ٰ‬
‫ﺎس أَوْ ُﺷﻌُﻮرٌ ‪ ،‬أَوْ َﻏﻠ َ‬
‫رَ أَﻳْ َﺖ رُ ؤْ ﻳَﺎ‪ ،‬أَوْ ﺟَ ﺎءَكَ إِﺣْ َﺴ ٌ‬
‫ث َذﻟ َِﻚ ﺗَﺰْ دَا ُد ُﺷﻜْﺮً ا ﷲِ ﺟَ ﱠﻞ وَ ﻋ ََﻼ‪.‬‬
‫ﻛَﺬَ ا‪َ ،‬ﻓﺈِذَا ﺣَ ﺪَ َ‬
‫ﻳﺾ أَنْ ﻳَﺪْ ﻫِ َﻦ ﺑِِﻪ‬
‫اﻟﺴﻮْ دَاءِ‪ ،‬وَ َﺗ ْﺄﻣُﺮُ اﳌَﺮِ َ‬
‫اﳊﺒﱠ ِﺔ ﱠ‬
‫َﲆ زَ ﻳ ِْﺖ َْ‬
‫‪ -٦‬ﻳُﻤْ ﻜِﻦُ أَنْ َﺗﻘْﺮَ َأ اﻟﺮﱡ ْﻗﻴَﺔَ ﻋ َ ٰ‬
‫اﻟﺴﺤْ ِﺮ‪.‬‬
‫اﻷﱂَ ِ َﺻﺒَﺎﺣً ﺎ وَ ﻣ ََﺴﺎءً‪ ،‬وَ َذﻟ َِﻚ ﻟِﻜ ﱢُﻞ َأﻧْﻮَ ا ِع ﱢ‬
‫َﻣﻜَﺎنَ ْ َ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٠٦‬‬

‫اﻟﺴﻮْ دَا ُء ِﺷﻔَﺎ ٌء ﻣِ ﻦْ ﻛ ﱢُﻞ د ٍَاء إ ﱠِﻻ‬

‫اﻟﺼﺤِ ﻴﺤَ ْ ِﲔ« أَنﱠ َﻧﺒِ ﱠﻴﻨَﺎ ﷺ ‪‬ﻗ ََﺎل‪» :‬اﳊَ ﺒﱠ ُﺔ ﱠ‬
‫َﺖ ِﰲ » ﱠ‬
‫وَ َﺛﺒ َ‬
‫اﻟﺴ َﺎم«)‪.(١‬‬
‫ﱠ‬
‫ﻳﻌَﻨِ ﻲ‪ :‬اﳌَﻮْ َت‪.‬‬
‫ﱪ ِﻛَﺔ«‪ ،‬وَ ِﰲ َﺑﻌ ِْﻀﻬَ ﺎ‬
‫اﻟﺴﻮْ دَا ُء ﺗ َُﺴﻤﱠ ﻰٰ ِﰲ َﺑﻌْﺾِ ا ْﻟﺒُ ﻠْﺪَ انِ ﺑـ»ﺣَ ﺒﱠﺔِ ا ْﻟ َ َ‬
‫اﳊﺒﱠ ُﺔ ﱠ‬
‫وَ َْ‬
‫اﻟﺸﻮﻧِ ِﻴﺰ«‪.‬‬
‫ﺑـِ» ﱡ‬
‫اﻟﺴ َﺎم«)‪.(٢‬‬
‫اﻟﺴﻮْ دَا ِء ﻣِ ﻨْ ُﻪ ِﺷﻔَﺎ ٌء إ ﱠِﻻ ﱠ‬
‫وَ ِﰲ رِوَ ا َﻳ ٍﺔ ِﳌ ُْﺴﻠِ ٍﻢ‪» :‬ﻣَ ﺎ ﻣِ ﻦْ د ٍَاء ِإ ﱠﻻ ِﰲ اﳊَ ﺒﱠ ِﺔ ﱠ‬

‫* * *‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب اﻟﻄﺐ )‪ ،(٥٦٨٨) ،(٥٦٨٧‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺴﻼم )‪.(٢٢١٥‬‬
‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬رواه ﻣﺴﻠﻢ )‪ ،(٢٢١٥‬ﻋﻦ أﰊ ﻫﺮﻳﺮة‪ ،‬ﰲ ﻛﺘﺎب اﻟﺴﻼم‪ ،‬ﺑﺎب اﻟﺘﺪاوي ﺑﺎﳊﺒﺔ اﻟﺴﻮداء‪.‬‬
 ‫‪٢٠٧‬‬

‫‪٢٠٧‬‬ ‫‪       ‬‬

‫‪   ‬‬

‫‪    ‬‬

‫ْﺚ إ ﱠِﳖَﺎ‬
‫ْت َﻋ َﻠﻴْﻬَ ﺎ َﻋﻠِﻤْ ُﺖ ﺑِﺄَنﱠ ِﻋﻨْﺪَ ﻫَ ﺎ ِﺳﺤْ ﺮً ا ﻗَﻮِ ﻳﺎ؛ ﺣَ ﻴ ُ‬
‫ﺟَ ﺎ َء ْﺗﻨِﻲ ﻫَ ِﺬهِ ا ْﻟ َﻔﺘَﺎةُ‪َ ،‬ﻓﻠ ﱠَﲈ ﻗَﺮَ أ ُ‬
‫ِﻚ‪.‬‬
‫َﺖ ﺗَﺮَ ىٰ أ َْﺷﺒَﺎﺣً ﺎ ِﰲ ا َﳌﻨَﺎ ِم وَ ا ْﻟ َﻴ َﻘﻈَﺔِ ‪ ،‬وَ ﻏ ْ ََﲑ َذﻟ َ‬
‫ﻛَﺎﻧ ْ‬
‫اﻟﺴﺤْ َﺮ ِﰲ َﻣﻜَﺎﻧِ ِﻪ‬
‫ف ُﻳﺒْﻄِ ُﻞ ﱢ‬
‫ِﻼج‪ ،‬وَ َﺳﻮْ َ‬
‫ْﺖ ِ َﻷﻫْ ﻠِ ﻬَ ﺎ‪ْ :‬اﺳ َﺘﺨْ ﺪِ ﻣُﻮا ﻫَ ﺬَ ا ا ْﻟﻌ َ‬
‫اﳌُﻬِ ﻢﱡ ؛ ُﻗﻠ ُ‬
‫َﺎﱃ‪.‬‬
‫ﷲ َﺗﻌ َ ٰ‬
‫إِنْ َﺷﺎ َء ا ُ‬
‫اﻟﺴﺤْ ﺮِ ؟‬
‫ف ِﲠَﺎ َﻣﻜَﺎنَ ﱢ‬
‫َﻓﻘَﺎﻟُﻮا‪ :‬ﻫَ ْﻞ ِﻣ ْﻦ ﻃَﺮِ ﻳ َﻘ ٍﺔ َﻧﻌْﺮِ ُ‬
‫ْﺖ‪َ :‬ﻧﻌ َْﻢ‪.‬‬
‫ُﻗﻠ ُ‬
‫ﻗَﺎﻟُﻮا‪ :‬ﻣَﺎ ﻫِ َﻲ؟‬
‫اﺳﺘﺠَ ﺎ ِﺑَﺔ‬
‫ُﺚ اﻟ ﱠﻠﻴْﻞِ ْاﻵ ِﺧ ِﺮ؛ وَ ْﻗ َﺖ ْ ِ‬ ‫ﱠﴬعُ إ َ ِٰﱃ اﷲِ؛ َﺧ ﱠ‬
‫ﺎﺻ ًﺔ ِﰲ ُﺛﻠ ِ‬ ‫ْﺖ‪ :‬اﻟﺪﱡ ﻋَﺎءُ‪ ،‬وَ اﻟﺘ َ ﱡ‬
‫ُﻗﻠ ُ‬
‫اﻟﺴ َ ِﲈء)‪.(١‬‬
‫اﻷرْ ضِ وَ ﱠ‬
‫ول رَ ﱢب ْ َ‬
‫اﻟﺪﱡ ﻋَﺎءِ‪ ،‬وَ ﻧُﺰُ ِ‬
‫َت ِﰲ‬
‫ﱠﴬ ِع ‪ -‬ﻛ ََﲈ َذﻛَﺮُ وا ِﱄ ‪ -‬ﻓَﺮَ أ ْ‬
‫ﺎﻟﺼ َﻼ ِة واﻟﺪﱡ ﻋَﺎءِ‪ ،‬واﻟﺘ َ ﱡ‬
‫َﺮﻳﻀ ُﺔ ِﺑ ﱠ‬
‫وَ ِﻓﻌ ًْﻼ؛ ﻗ ََﺎﻣ ِﺖ اﳌ َ‬
‫اﻟﺴﺤْ ﺮِ اﳌَﺪْ ﻓُﻮنِ ﻓِ ِﻴﻪ‪.‬‬
‫َﲆ ﱢ‬‫ْﺖ‪ ،‬وَ دَﳍﱠ َﺎ ﻋ َ ٰ‬
‫ﺐ ِ َﲠﺎ إ َ ِٰﱃ َﻣﻜَﺎنٍ ِﰲ ا ْﻟ َﺒﻴ ِ‬
‫ا َﳌﻨَﺎ ِم َﻣ ْﻦ أ ََﺧﺬَ ِﺑﻴَﺪِ ﻫَ ﺎ‪ ،‬وَ ذَﻫَ َ‬
‫اﻟﺴﺤْ ﺮَ ‪،‬‬
‫َت أَﻫْ ﻠَﻬَﺎ‪ ،‬وَ ذَﻫَ ﺒُﻮا إ َ ِٰﱃ َﻧﻔْﺲِ ا َﳌﻜَﺎ ِن ﻓَﻮَ ﺟَ ﺪُ وا ﱢ‬
‫َﺎح‪ ،‬أ َْﺧ َﱪ ْ‬
‫اﻟﺼﺒ ِ‬
‫وَ ِﰲ ﱠ‬
‫َﻓﺄ َْﺧﺮَ ﺟُ ﻮ ُه وَ َأ ْﺑ َﻄﻠُﻮهُ‪ ،‬وَ ُﺷِﻔﻴَ ِﺖ ا ْﻟ َﻔﺘَﺎ ُة‪.‬‬
‫اﳊﻤْ ﺪُ ﷲِ رَ ﱢب ا ْﻟﻌَ ﺎ َﻟـﻤِ ﲔَ ‪.‬‬
‫وَ َْ‬
‫ُﺚ اﻟ ﱠﻠﻴْﻞِ‬
‫َﺎﱃ ﻛ ﱠُﻞ َﻟ ْﻴﻠَﺔٍ إ َ ِٰﱃ اﻟﺴﱠ َﲈ ِء اﻟﺪﱡ ْﻧﻴَﺎ‪ ،‬ﺣِ ﲔَ َﻳ ْﺒﻘَﻰٰ ُﺛﻠ ُ‬
‫)‪ (١‬ﻋﻦ أﰊ ﻫﺮﻳﺮة س ﻗﺎل‪ :‬ﻗﺎل رﺳﻮل اﷲ ﷺ‪َ » :‬ﻳﻨْﺰِ ُل رَ ﱡﺑﻨَﺎ َﺗﺒَﺎرَ كَ وَ َﺗﻌ َ ٰ‬
‫َﺠِﻴﺐ ﻟَﻪُ‪ ،‬ﻣَ ﻦْ ﻳَﺴْ َﺄ ُﻟﻨ ِﻲ َﻓﺄُﻋْ ﻄِﻴَﻪُ‪ ،‬ﻣَﻦْ ﻳَﺴْ ﺘَ ْﻐﻔِﺮُ ِﲏ َﻓ َﺄﻏْﻔِ ﺮَ ﻟَﻪُ «‪ .‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬
‫ﻋُﻮﲏ َﻓﺄ َْﺳﺘ َ‬
‫ُﻮل‪ :‬ﻣَ ﻦْ ﻳَﺪْ ِ‬
‫ْاﻵ ِﺧﺮُ ‪َ ،‬ﻓ َﻴﻘ ُ‬
‫وﰲ رواﻳﺔ‪ ..» :‬أﻧﺎ اﳌﻠﻚ‪ ،‬أﻧﺎ اﳌﻠﻚ‪ ،‬ﻣﻦ ذا اﻟﺬي ﻳﺪﻋﻮﲏ ﻓﺄﺳﺘﺠﻴﺐ ﻟﻪ‪ ،‬ﻣﻦ ذا اﻟﺬي ﻳﺴﺄﻟﻨﻲ ﻓﺄﻋﻄﻴﻪ‪ ،‬ﻣﻦ ذا اﻟﺬي‬
‫ﻳﺴﺘﻐﻔﺮﲏ ﻓﺄﻏﻔﺮ ﻟﻪ‪ ،‬ﻓﻼ ﻳﺰال ﻛﺬﻟﻚ ﺣﺘﻰٰ ﻳﴤء اﻟﻔﺠﺮ« رواه ﻣﺴﻠﻢ ﻛﺘﺎب ﺻﻼة اﳌﺴﺎﻓﺮﻳﻦ‪ ،‬ﺑﺮﻗﻢ‪.(٧٥٨) :‬‬
 ٢٠٨

         

          ٢٠٨

 
   

 
 

 

                      
 

 *
 *
 *
 *
 *
 *
 ٢٠٩

٢٠٩                

‫ﺑﻴﻀﺎء‬
 ‫‪٢١٠‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢١٠‬‬

‫‪     ‬‬

‫‪   ‬‬

‫‪       ‬‬

‫‪:‬‬
‫‪ ‬‬
‫اﳋ ْﻠ ِﻘَﺔ‪ ،‬وَ ﻏ ْ َُﲑ اﳌَﺮِ ﻳﺾِ ‪َ ،‬ﻋ ْﻦ ِإ ْﺗﻴَﺎنِ زَ وْ ﺟَ ِﺘﻪ‪.‬‬
‫ﻫُ ﻮَ أَنْ َﻳﻌْﺠَ ﺰَ اﻟﺮﱠ ﺟُ ُﻞ اﳌ ُْﺴﺘَﻮِ ي ِ ْ‬
‫ث اﻟﺮﱠ ﺑْﻂُ »ا ْﻟ َﻌﻘْﺪُ «‪َ :‬ﻻﺑُﺪﱠ ﻣِ ْﻦ َﻣﻌْﺮِ ﻓَﺔِ َﻛﻴ ِْﻔ ِﻴﱠﺔ‬
‫ْﻒ َﳛْﺪُ ُ‬
‫ف َﻛﻴ َ‬
‫وَ إِذَا أَرَ ْدﻧَﺎ أَنْ َﻧﻌ ِْﺮ َ‬
‫ﺎب أَوﱠ ًﻻ‪.‬‬
‫ِاﻻ ْﻧﺘ َِﺼ ِ‬
‫‪:       ‬‬
‫‪  ‬‬
‫‪        ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫ﷲ ‪ -‬ﻗِ ْﻄﻌَﺔٌ ﻣِ ْﻦ ﳊَ ْ ٍﻢ َﻣﻄﱠﺎﻃ ﱟِﻲ ِإذَا ُﺿ ﱠﺦ‬
‫ﻴﺐ اﻟﺮﱠ ﺟُ ﻞِ – َأﻛْﺮَ َﻣﻜُﻢْ ا ُ‬
‫ﻣِ َﻦ اﳌَ ْﻌﻠُﻮ ِم أَنﱠ ﻗ َِﻀ َ‬
‫ﺐ‪ ،‬وَ إِذَا رَ ﺟَ ﻊَ اﻟﺪﱠ ُم ارْ َﲣ َٰﻰ‪.‬‬
‫ﻓِﻴﻪِ اﻟﺪﱠ ُم ا ْﻧﺘ ََﺼ َ‬
‫‪:‬‬
‫‪   ‬‬
‫‪     ‬‬
‫‪   ‬‬
‫‪     ‬‬
‫َﺎت ﺗ َُﺼﺒﱡﻬَ ﺎ‬
‫اﳋ ْﺼ َﻴ ُﺔ ﺑِﺈِﻓْﺮَ ازِ ﻫُ ﺮْ ﻣُﻮﻧ ٍ‬
‫اﻹﺛَﺎرَ ةِ اﳉِْ ﻨ ِْﺴﻴﱠ ِﺔ ﻟِﻠﺮﱠ ﺟُ ﻞِ َﺗﻘُﻮمُ ِ ْ‬
‫وث ْ ِ‬
‫‪ِ -١‬ﻋﻨْﺪَ ﺣُ ﺪُ ِ‬
‫ِﰲ اﻟﺪﱠ ِم‪ ،‬ﺣَ ﺘ ٰﱠﻰ ﻳ َِﺼ َﻞ ُ ْاﳍﺮْ ﻣُﻮ ُن إ َ ِٰﱃ ﺟِ ﻠْﺪِ اﻟﺮﱠ أْسِ ‪ ،‬وَ ﻳ َْﺸﺤِ ُﻦ اﳉِْ ﺴْ ﻢَ ﺑ َِﲈ ﻳ ُْﺸﺒِ ُﻪ اﻟ ﱠﺘﻴَﺎرَ‬
‫اﻟﻜَﻬْ ﺮُ ﺑَﺎﺋِ ﱠﻲ‪.‬‬
‫َﺺ ﺑِﺬَ ﻟ َِﻚ ِﰲ اﳌ ﱢُﺦ‪.‬‬
‫اﻹﺛَﺎرَ ُة اﳉِْ ﻨ ِْﺴ ﱠﻴ ُﺔ إ َ ِٰﱃ اﳌَﺮْ ﻛَﺰِ اﳌُﺨْ ﺘ ﱢ‬
‫‪ -٢‬ﺗ َِﺼ ُﻞ ْ ِ‬
‫ﴎﻳ َﻌ ٍﺔ إ َ ِٰﱃ ﻣَﺮْ ﻛ َِﺰ‬
‫ات َ ِ‬
‫اﻹﺛَﺎرَ ِة اﳉِْ ﻨْﺴِ ﱠﻴ ِﺔ ِﰲ اﳌ ﱢُﺦ ﺑِﺈِرْ َﺳﺎلِ إ َِﺷﺎرَ ٍ‬
‫‪َ -٣‬ﻓ َﻴﻘُﻮ ُم ﻣَﺮْ ﻛَﺰُ ْ ِ‬
‫ْﺐ«‪ِ ،‬ﻋﻨْﺪَ َذﻟ َِﻚ َﻳﻨْ َﻔﺘ ُِﺢ ِﺻ َﲈمٌ ﻛَﺎنَ‬
‫اﻟﺼﻠ ُ‬
‫َﺎﺳ ِﻠﻴﱠﺔِ ِﰲ ا ْﻟﻌَﻤُ ﻮدِ ا ْﻟ ِﻔﻘْ ﺮِ ﱢي » ﱡ‬
‫ﺎب اﻟ ﱠﺘﻨ ُ‬
‫ْﺼ ِ‬
‫اﻷﻋ َ‬
‫َْ‬
‫ﻴﺐ‪ ،‬وَ ُﺗ َﺼ ﱡﺐ‬
‫َﺎﺳﻠ ﱠﻴ ِﺔ ُﻣﺘﱠﺠِ ﻬَ ًﺔ إ َ ِٰﱃ ا ْﻟﻘ َِﻀ ِ‬
‫اﻷﻋ َْﻀﺎ ِء اﻟ ﱠﺘﻨ ُ ِ‬
‫ُﻣ ْﻐ َﻠﻘًﺎ‪َ ،‬ﻓﺘ َِﺴ ُﻴﻞ اﻟﺪﱢ ﻣَﺎ ُء ُﻣﺘَﺪَ ﱢﻓ َﻘ ًﺔ ِﰲ ْ َ‬
‫ﺐ‪.‬‬
‫ﻓِﻴﻪِ اﻟﺪﱢ ﻣ َُﺎء َﻓ َﻴﻨْﺘ َِﺼ ُ‬
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‫‪٢١١‬‬ ‫‪               ‬‬

‫‪        ‬‬

‫‪  ‬‬
‫‪  ‬‬
‫‪‬‬
‫اﻹﺛَﺎرَ ِة اﳉِْ ﻨ ِْﺴ ِﻴﱠﺔ‬
‫اﻟﺴﺤْ ﺮِ ِﰲ ﻣ ﱢُﺦ اﻟﺮﱠ ﺟُ ﻞِ ‪ ،‬وَ ِﺑﺎﻟﺘﱠﺤْ ﺪِ ﻳﺪِ ِﰲ ﻣَﺮْ ﻛَﺰِ ْ ِ‬
‫ﻳَ ﺘ ََﻤﺮْ ﻛَﺰُ َﺷ ْﻴﻄَﺎنُ ﱢ‬
‫َﺎﺳﻠِ ﻴﱠﺔَ َﺗﻌْﻤَ ُﻞ‬
‫اﻷﻋ َْﻀﺎ َء اﻟ ﱠﺘﻨ ُ‬
‫َﺎﺳ ِﻠﻴﱠﺔِ‪ ،‬ﺛُﻢﱠ ﻳ َْﱰُكُ ْ َ‬
‫اﻷﻋ َْﻀﺎ ِء اﻟﺘﱠﻨ ُ‬
‫ات إ َ ِٰﱃ ْ َ‬
‫اﻹ َﺷﺎرَ ِ‬
‫اﻟﱠﺬِ ي ﻳُﺮْ ِﺳ ُﻞ ْ ِ‬
‫اﻟﺸ ْﻴﻄَﺎنُ ﻣَﺮْ ﻛَﺰَ‬
‫َﺎﴍ َة‪َ :‬ﻋﻄ َﱠﻞ ﱠ‬
‫اﻹﻧ َْﺴﺎنُ ﻣِ ْﻦ زَ وْ ﺟَ ﺘِﻪِ‪ ،‬وَ أَرَ ا َد ﻣِ ﻨْﻬَ ﺎ ا ُﳌﻌ َ َ‬
‫َب ْ ِ‬
‫َﻃﺒِﻴ ِﻌ ﱠﻴﺔً‪َ ،‬ﻓﺈِذَا اﻗ َْﱰ َ‬
‫اﻷﺟْ ﻬِ ﺰَ ِة ا ﱠﻟﺘِﻲ ﺗ َُﻀ ﱡﺦ اﻟﺪﱠ َم ِﰲ‬
‫ات اﳌُﺮْ َﺳ َﻠ ُﺔ إ َ ِٰﱃ ْ َ‬
‫اﻹ َﺷﺎرَ ُ‬
‫ﱠﻒ ْ ِ‬
‫اﻹﺛَﺎرَ ةِ اﳉِْ ﻨ ِْﺴﻴِﱠﺔ ِﰲ اﳌ ﱢُﺦ‪َ ،‬ﻓﺘَﺘَﻮَ ﻗ ُ‬
‫ِْ‬
‫َﲑ َ ِﲣﻲ‬
‫ﻴﺐ ﻓ َ ْ‬
‫َﻀ ِ‬
‫ﴎﻳﻌًﺎ ﻋَﻦِ ا ْﻟﻘ ِ‬
‫ﺐ‪ِ ،‬ﻋﻨْﺪَ َذﻟ َِﻚ ﻳ ََﱰَاﺟَ ﻊُ اﻟﺪﱠ ُم َ ِ‬
‫ﻴﺐ ﻛَﻲْ َﻳﻨْﺘ َِﺼ َ‬
‫َﻀ ِ‬
‫ا ْﻟﻘ ِ‬
‫ﻴﺐ وَ َﻳ ْﻨﻜَﻤِ ُﺶ‪.‬‬
‫َﻀ ُ‬
‫ا ْﻟﻘ ِ‬
‫ﺐ‬
‫َﺎﴍﻫَ ﺎ ‪ -‬أَيْ ُﻣ ْﻨﺘ َِﺼ َ‬
‫ِﺐ زَ وْ ﺟَ َﺘ ُﻪ أَوْ ُﻳﺒ ِ ُ‬
‫وَ ﻟِ ﺬَ ﻟ َِﻚ َﲡِﺪُ اﻟﺮﱠ ﺟُ َﻞ َﻃﺒِﻴﻌِﻴﺎ ﻋِ ﻨْﺪَ َﻣﺎ ﻳُﺪَ اﻋ ُ‬
‫ﺎب‬
‫ْﰐ ﺣَ ﻠِﻴ َﻠ َﺘﻪُ؛ ِ َﻷنﱠ ِاﻻ ْﻧﺘ َِﺼ َ‬
‫َب ﻣِ ﻨْﻬَ ﺎ ا ْﻧﻜَﻤَ َﺶ‪ ،‬ﻓ ََﻼ ﻳَﺴْ َﺘﻄِﻴﻊُ أَنْ َﻳﺄ ِ َ‬
‫ﻴﺐ ‪َ -‬ﻓﺈِذَا اﻗ َْﱰ َ‬
‫ا ْﻟﻘ َِﻀ ِ‬
‫ُﻮم‪.‬‬
‫ِﻴﴘ ﻹِﲤْ َﺎ ِم ا ْﻟﻌَﻤَ ِﻠﻴﱠﺔِ اﳉِْ ﻨ ِْﺴﻴ ِﱠﺔ‪ ،‬ﻛ ََﲈ ﻫُ ﻮَ َﻣ ْﻌﻠ ٌ‬
‫ﻋَﺎﻣِ ٌﻞ َرﺋ ِ ﱞ‬
‫اﻷ ْﺧﺮَ ٰى؛‬
‫َﲔ‪ ،‬وَ ﻫُ ﻮَ ﻣَﺮْ ﺑُﻮطٌ َﻋ ْﻦ وَ اﺣِ ﺪَ ٍة دُونَ ْ ُ‬
‫وَ أَﺣْ ﻴَﺎﻧًﺎ َ ِﲡﺪُ اﻟﺮﱠ ﺟُ َﻞ ُﻣﺘَﺰَ وﱢ ﺟً ﺎ ﺑِﺎﻣْﺮَ َأﺗ ْ ِ‬
‫ﻒ ﺑ َِﺮﺑْﻄِ ِﻪ‬
‫َب ﻣِ ﻨْﻬَ ﺎ؛ ِ َﻷ ﱠﻧ ُﻪ ﻣُﻜَ ﱠﻠ ٌ‬
‫اﻹﺛَﺎرَ ةِ اﳉِْ ﻨ ِْﺴ ﱠﻴ ِﺔ ِإذَا اﻗ َْﱰ َ‬
‫اﻟﺴﺤْ ﺮِ ُﻳ َﻌﻄ ُﱢﻞ ﻣَﺮْ ﻛَﺰَ ْ ِ‬
‫ِ َﻷنﱠ َﺷ ْﻴﻄَﺎنَ ﱢ‬
‫َﻋﻨْﻬَﺎ َﻓﻘَﻂْ ‪.‬‬
‫‪:     ‬‬
‫ث ﻟِﻠْﻤَ ﺮْ َأ ِة رَ ﺑْﻂٌ َﻋ ْﻦ زَ وْ ِﺟﻬَ ﺎ‪.‬‬
‫ث ﻟِﻠﺮﱠ ﺟُ ﻞِ رَ ﺑْﻂٌ َﻋ ْﻦ زَ وْ ﺟَ ﺘِﻪِ‪ ،‬ﻛَﺬَ ﻟ َِﻚ َﳛْﺪُ ُ‬
‫وَ ﻛ ََﲈ َﳛْﺪُ ُ‬
‫‪:          ‬‬
‫‪:      -‬‬
‫وَ ﻫُ ﻮَ ‪ :‬أَنْ ُﲢَﺎوِ َل اﳌَﺮْ َأ ُة َﻣﻨْﻊَ زَ ْوﺟِ ﻬَﺎ ﻣِ ﻦْ إِ ْﺗﻴ َِﺎﳖَﺎ‪ ،‬وَ َذﻟ َِﻚ ِﺑﺄَنْ ُﺗﻠ ِْﺼ َﻖ ﻓ َِﺨﺬَ ْﳞَﺎ َﺑﻌ َْﻀﻬُ َﲈ‬
‫ْﺚ َﻻ ﻳ َْﺴ َﺘﻄِﻴﻊُ اﻟﺮﱠ ﺟُ ُﻞ أَنْ َﻳِﺄْﺗﻴَ ﻬَ ﺎ‪ .‬وَ َﻳﻜُﻮنُ َذﻟ َِﻚ َﺧﺎرِ ﺟً ﺎ َﻋ ْﻦ إِرَ ا َد ِة اﳌَﺮْ ِأَة‪.‬‬
‫ﺑِ َﺒﻌْﺾٍ ؛ ﺑِﺤَ ﻴ ُ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٢١٢‬‬

‫اﻟﺴﺤْ ﺮِ ﻛَﺎنَ ُﻳﻌَﺎ ِﺗ ُﺒ َﻬﺎ‪،‬‬

‫َﺖ زَ وْ ﺟَ ُﺘ ُﻪ ِ َﲠﺬَ ا اﻟﻨﱠﻮْ ِع ﻣِ َﻦ ﱢ‬
‫َﺎب اﻟﱠﺬِ ي أ ُِﺻﻴﺒ ْ‬
‫اﻟﺸﺒ ِ‬
‫ﺣَ ﺘﱠﻰٰ إِنﱠ أَﺣَ ﺪَ ﱠ‬
‫َﺖ ﻟَﻪُ ‪َ :‬ﺿﻊْ ِﰲ رِ ﺟْ َ ﱠﲇ َﻗﻴْﺪً ا ﻣِ ْﻦ ﺣَ ﺪِ ٍﻳﺪ َﻗﺒ َْﻞ‬
‫ُﻮل ﻟَﻪُ ‪ :‬إِنﱠ ﻫَ ﺬَ ا َﺧﺎرِ ٌج ﻋَﻦْ إِرَ اد َِﰐ‪ ،‬ﺑ َْﻞ ﻗَﺎﻟ ْ‬
‫َﻓ َﺘﻘ ُ‬
‫ِﻜَﻲ َﻻ َﺗ ْﻠﺘ َِﺼ َﻖ ِﺑﺒَ ﻌ ِْﻀﻬَﺎ‪ ،‬وَ ِﻓﻌ ًْﻼ َﺻﻨَﻊَ َذﻟ َِﻚ؛ وَ َﻟ ِﻜﻦﱠ ا ْﻟﻌ ََﻤ ِﻠﻴﱠﺔَ ﱂَ ْ َﺗﻨْﺠَ ْﺢ‪.‬‬
‫ﺑَﺪْ ِء ا ْﻟﻌَﻤَ ِﻠﻴﱠﺔِ ﻟ ْ‬
‫َﻓﺄ ََﺷﺎرَ ْت َﻋ َﻠ ْﻴ ِﻪ زَ وْ ﺟَ ُﺘ ُﻪ ﺑِﺄَنْ ُﻳ ْﻌ ِﻄﻴَﻬَ ﺎ ﺣُ ْﻘ َﻨ ًﺔ ُﳐ َﺪﱢ رَ ًة ِﻋﻨْﺪَ ﻣَﺎ ﻳُﺮِ ﻳﺪُ أَنْ َﻳ ْﺄ ِﺗﻴَﻬَ ﺎ‪ ،‬وَ ﻧَﺠَ ﺤَ ِﺖ‬
‫ِﺐ وَ اﺣِ ٍﺪ َﻓﻘَﻂْ ‪.‬‬
‫ا ْﻟﻌَﻤَ ِﻠ ﱠﻴ ُﺔ ِﰲ ﻫَ ﺬِ ِه اﳌَﺮﱠ ةِ‪ ،‬وَ َﻟ ِﻜﻨﱠﻬَ ﺎ ﻣِ ْﻦ ﺟَ ﺎﻧ ٍ‬
‫‪:       -٢‬‬
‫اﻹﺣْ ﺴَ ﺎسِ ِﰲ ﻣ ﱢُﺦ اﳌَﺮْ َأةِ‪َ ،‬ﻓ ِﺈذَا‬
‫ِﺎﻟﺴﺤْ ﺮِ ِﰲ ﻣَﺮْ ﻛَﺰِ ْ ِ‬
‫ﻫُ ﻮَ ‪ :‬أَنْ َﻳﺘَﻤَ ﺮْ ﻛَﺰَ اﳉِْ ﻨ ﱡﱢﻲ اﳌُﻮَ ﻛ ُﱠﻞ ﺑ ﱢ‬
‫ﻴﺐ‬
‫ﺎس‪ ،‬ﻓ ََﻼ ﺗ َْﺸﻌُﺮُ ِﺑﻠَﺬﱠ ةٍ‪ ،‬وَ َﻻ َﺗ ْﺴﺘَﺠِ ُ‬
‫اﻹﺣْ َﺴ َ‬
‫أَرَ ا َد زَ وْ ﺟُ ﻬَ ﺎ أَنْ َﻳ ْﺄ ِﺗﻴَﻬَ ﺎ َأ ْﻓﻘَﺪَ ﻫَ ﺎ اﳉِْ ﻨ ﱡﱢﻲ ْ ِ‬
‫اﻟﺴﺎﺋِ َﻞ‬
‫اﳉ َﺴﺪِ ‪َ ،‬ﻳ ْﻔﻌ َُﻞ ِﲠَﺎ َﻛ ْﻴﻔ ََﲈ َﺷﺎءَ‪ ،‬ﻓ ََﻼ ُﺗﻔْﺮِ زُ ا ْﻟﻐُﺪَ دُ ﱠ‬
‫ﻟِﺰَ وْ ﺟِ ﻬَ ﺎ‪ ،‬ﺑ َْﻞ َﺗﻜُﻮنُ َأﻣَﺎ َﻣ ُﻪ ُﳐﺪﱠ رَ َة َْ‬
‫ﺎح‪.‬‬
‫ﷲ ‪ -‬ﻓَﻼ ِﺗَﺘﻢﱡ ا ْﻟﻌَﻤَ ِﻠ ﱠﻴ ُﺔ اﳉِْ ﻨ ِْﺴﻴﱠ ُﺔ ﺑِﻨَﺠَ ٍ‬
‫ﱢﺐ ﻓَﺮْ َج ا َﳌ ْﺮ ِأَة ‪َ -‬أﻛْﺮَ َﻣﻜُﻢُ ا ُ‬
‫اﻟﱠﺬِ ي ﻳُﺮَ ﻃ ُ‬
‫‪    -٣‬‬
‫‪  ‬‬
‫اﻟﺴﺤْ ﺮِ ‪ ،‬وَ َﺑ ﱠﻴﻨﱠﺎ َﻛﻴ ِْﻔﻴﱠﺔَ‬
‫ﻳﻒ ِﰲ »اﻟﻨﱠﻮْ ِع اﻟﺜ ِﱠﺎﻣ ِﻦ« ﻣِ ْﻦ َأﻧْﻮَ ا ِع ﱢ‬
‫ﻗَﺪْ َﲢَﺪﱠ ْﺛﻨَﺎ َﻋ ْﻦ ِﺳﺤْ ﺮِ اﻟﻨﱠﺰِ ِ‬
‫وﺛﻪ‪.‬‬
‫ﺣُ ﺪُ ِ ِ‬
‫ﻳﻒ‬
‫اﺣ ٍﺪ‪ ،‬وَ ﻫُ ﻮَ أَنﱠ رَ ﺑْﻂَ اﻟﻨﱠﺰِ ِ‬
‫ﻳﻒ ِﺑ َﺄﻣْﺮٍ وَ ِ‬
‫ِﻒ َﻋ ْﻦ ِﺳﺤْ ﺮِ اﻟﻨﱠﺰِ ِ‬
‫ﳜ َﺘﻠ ُ‬
‫وَ َﻟ ِﻜ ﱠﻦ ﻫَ ﺬَ ا اﻟﻨﱠﻮْ عَ َ ْ‬
‫ﻳﻒ ﻓ ََﻼ ﻋ ََﻼ َﻗ َﺔ َﻟ ُﻪ ﺑِﺬَ ﻟ َِﻚ‪ ،‬ﺑ َْﻞ ﻳ َْﺴﺘَﻤِ ﺮﱡ َأﻳﱠﺎﻣً ﺎ‪.‬‬
‫َﺎت اﳉِْ َﲈ ِع‪ .‬وَ أَ ﻣﱠﺎ ِﺳﺤْ ُﺮ اﻟﻨﱠﺰِ ِ‬
‫ﺺ ﺑِﺄَوْ ﻗ ِ‬
‫ﳜ َﺘ ﱡ‬
‫َْ‬
‫اﻟﺸ ْﻴﻄَﺎنُ ﳍَ َﺎ ﻧَﺰِ ﻳﻔًﺎ‬
‫ﱠﺐ ﱠ‬‫ْﰐ زَ وْ ﺟَ َﺘ ُﻪ َﺳﺒ َ‬
‫ﻳﻒ ﻫُ ﻮَ إِذَا أَرَ ا َد اﻟﺮﱠ ﺟُ ُﻞ أَ ْن َﻳﺄ ِ َ‬
‫وَ رَ ﺑْﻂُ اﻟﻨﱠﺰِ ِ‬
‫)‪(١‬‬
‫َﺎﳖﺎ‪ .‬ﺣَ ﺘﱠﻰٰ ﻗ ََﺎل ِﱄ أَﺣَ ﺪُ‬
‫‪ :-‬ﻓ ََﻼ َﻳﺘَﻤَ ﱠﻜ ُﻦ اﻟﺮﱠ ﺟُ ُﻞ ِﻣﻦْ ِإ ْﺗﻴ ِ َ‬ ‫ﺎﺿﺔً «‬
‫َﺷ ِﺪﻳﺪً ا ‪ْ » -‬اﺳﺘِﺤَ َ‬
‫اﳉﻴْﺶِ ‪ -‬إِذَا ﻧَﺰَ َل إِﺟَ ﺎزَ ًة إ َ ِٰﱃ أَﻫْ ِﻠ ِﻪ ﺑِﻤُ ﺠَ ﺮﱠ ِد وُ ُﺻﻮﻟِﻪِ إ َ ِٰﱃ‬
‫اﻟﺮﱢ ﺟَ ِﺎل ‪ -‬وَ ﻛَﺎنَ ﺟُ ﻨْﺪِ ﻳﺎ ِﰲ َْ‬

‫)‪ (١‬واﻻﺳﺘﺤﺎﺿﺔ‪ :‬رﻛﻀﺔ ﻣﻦ رﻛﻀﺎت اﻟﺸﻴﻄﺎن‪ ،‬ﻛﲈ ﺛﺒﺖ ﻋﻨﺪ اﻟﱰﻣﺬي )‪ ،(١٢٨‬وﻏﲑه‪.‬‬
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‫‪٢١٣‬‬ ‫‪               ‬‬

‫اﻹﺟَ ِﺎزَ ة؛ َﲬ َْﺴ َﺔ َأﻳﱠﺎ ٍم أَ وْ َأ ْﻛﺜَﺮَ أَوْ َأﻗ ﱠَﻞ‪َ ،‬ﻓ ِﺈذَا‬
‫َﲆ اﳌَﺮْ أَةِ د ٌَم‪ ،‬وَ ﻳ َْﺴﺘَﻤِ ﺮﱡ ﻣُﺪﱠ َة ْ ِ‬
‫ا ْﻟ َﺒﻴ ِْﺖ َﻳﻨ ِْﺰ ُل ﻋ َ ٰ‬
‫َﺎﴍ ًة ﺑِﻤُ ﺠَ ﺮﱠ ِد ُﺧﺮُ وﺟِ ﻪِ ﻣِ ﻦَ‬
‫اﳉﻴْﺶِ َﻻ ﻳَ ْﺄﺗِﻴﻬَ ﺎ‪ ،‬ﺑ َْﻞ َﻳ ْﻨ َﻘﻄِﻊُ اﻟﺪﱠ ُم ُﻣﺒ َ َ‬
‫رَ ﺟَ ﻊَ إ َ ِٰﱃ ﻋَﻤَ ﻠِﻪِ ِﰲ َْ‬
‫ْﺖ‪ ،‬وَ ﻫَ ﻜَﺬَ ا دَاﺋِ ًﲈ‪.‬‬
‫ا ْﻟ َﺒﻴ ِ‬
‫‪: ‬‬ ‫‪     -٤‬‬
‫‪  ‬‬
‫ْﰐ زَ وْ ﺟَ َﺘ ُﻪ وَ ﺟَ ﺪَ َﺳﺪا َﻣﻨِﻴﻌًﺎ َأﻣَﺎ َﻣ ُﻪ ﻣِ َﻦ اﻟﻠﱠﺤْ ﻢِ‪َ ،‬ﻻ‬
‫وَ ﻫُ ﻮَ ‪ :‬إِذَا أَرَ ا َد اﻟﺮﱠ ﺟُ ُﻞ أَنْ َﻳﺄ ِ َ‬
‫ْﴘ‪.‬‬
‫ﻳ َْﺴ َﺘ ِﻄﻴﻊُ أَنْ َﳜ َ ِْﱰ َﻗﻪُ‪َ ،‬ﻓ َﻼ َﺗﻨْﺠَ ُﺢ ﻋَﻤَ ِﻠ ﱠﻴ ُﺔ اﻟ ﱢﻠﻘَﺎءِ اﳉِْ ﻨ ِ ﱢ‬
‫‪:    ‬‬
‫‪    ‬‬
‫‪  ‬‬
‫‪: ‬‬
‫ِﺎﻟﺴﺤْ ﺮِ ﺗ َْﺴ َﺄ ْﻟ ُﻪ ﻋَﻦْ َﻣﻜ َِﺎن‬
‫َﺗﻘْﺮَ ُأ َﻋ َﻠﻴْﻪِ اﻟﺮﱡ ْﻗ َﻴ َﺔ اﻟﴩﻋﻴﺔ‪َ ،‬ﻓﺈِنْ َﻧﻄ ََﻖ اﳉِْ ﻨ ﱡﱢﻲ اﳌُﻮَ ﱠﻛ ُﻞ ﺑ ﱢ‬
‫اﳉ َﺴﺪِ ‪َ ،‬ﻓﺈِنْ َﺧﺮَ َج اﳉِْ ﻨ ﱡﱢﻲ‬
‫وج ﻣِ َﻦ َْ‬
‫ِﺎﳋﺮُ ِ‬
‫اﻟﺴﺤْ ﺮَ ‪ ،‬وَ ُﺗﺒ ِْﻄ ْﻠﻪُ‪ ،‬وَ َﺗﺄ ِْﻣُﺮ اﳉِْ ﻨ ﱠﱢﻲ ﺑ ْ ُ‬
‫اﻟﺴﺤْ ﺮِ ‪ ،‬وَ ُﲣْﺮِ ِج ﱢ‬
‫ﱢ‬
‫اﻷ ْﺧﺮَ ٰى‪.‬‬
‫اﻟﺴﺤْ ﺮُ ‪َ ،‬ﻓ ِﺈذَا ﻗَﺮَ أ َْت ﻋَ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗﻴَﺔَ وَ ﱂَ ْ َﻳﻨْﻄِ ِﻖ اﳉِْ ﻨ ﱡﱢﻲ ﺗَﺴﺘْﺨِ ﺪ ُم َﻣ َﻌ ُﻪ اﻟ ﱡﻄﺮُ َق ْ ُ‬
‫َﺑ َﻄ َﻞ ﱢ‬
‫‪:   ‬‬
‫َﴩ ُب وَ َﻳ ْﻐﺘ َِﺴ ُﻞ ﻣِ ﻨْﻬَ ﺎ اﳌَﺮْ ﺑُﻮطُ ﻋِ ﺪﱠ َة‬
‫َﲆ ﻣَﺎءٍ‪ ،‬وَ ﻳ ْ َ‬
‫ات ﻋ َ ٰ‬
‫َﺎت ﻋِﺪﱠ َة ﻣَﺮﱠ ٍ‬
‫َﺗﻘْﺮَ ُأ ﻫَ ِﺬهِ ْاﻵﻳ ِ‬
‫َﺎﱃ‪.‬‬
‫ﷲ َﺗﻌ َ ٰ‬
‫اﻟﺴﺤْ ﺮُ إِنْ َﺷﺎ َء ا ُ‬
‫َأﻳﱠﺎمٍ‪َ ،‬ﻓ َﻴ ْﺒﻄ ُُﻞ ﱢ‬
‫﴿‬
‫﴾ ]ﻳﻮﻧﺲ‪.[٨٢ ،٨١ :‬‬
‫﴿‬

‫﴾ ]اﻷﻋﺮاف‪.[١٢٢ - ١١٧ :‬‬

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‫‪         ‬‬

‫‪         ‬‬ ‫‪٢١٤‬‬

‫﴾ ]ﻃﻪ‪.[٦٩ :‬‬ ‫﴿‬

‫‪:    ‬‬
‫َﲔ ﺣَ ﺠَ ﺮَ ﻳْﻦِ ‪ ،‬ﺛُﻢﱠ‬
‫ﴬ وَ ﺗَﺪُ ﱡﻗﻬَﺎ دَﻗﺎ ﺟَ ﻴﱢﺪً ا ﺑ ْ َ‬
‫َﺎت ِﺳﺪْ ٍر » َﻧﺒ ٍْﻖ« أ َْﺧ َ َ‬
‫ْﴬ َﺳﺒْﻊَ وَ رَ ﻗ ِ‬
‫ُﲢ ِ ُ‬
‫ﱢﺐ ْاﻷَوْ رَ َاق ِﰲ اﳌَﺎءِ‪ ،‬وَ َﺗﻘ َْﺮأُ ‪ :‬آﻳَﺔَ‬
‫اﻹﻧَﺎءِ‪ ،‬وَ ُﺗ َﻘﻠ ُ‬
‫ﺗ ََﻀﻌُﻬَ ﺎ ِﰲ ِإﻧَﺎ ٍء ِﺑ ِﻪ ﻣَﺎءٌ‪ ،‬ﺛُﻢﱠ َﺗﻘَﺮﱢ ُب ﻓَﺎكَ ﻣِ َﻦ ْ ِ‬
‫َات‪.‬‬
‫ﳼ‪ ،‬وَ ا ُﳌﻌَﻮﱢ ذ ِ‬
‫ا ْﻟﻜُﺮْ ِ ﱢ‬
‫َﴩ َب وَ َﻳ ْﻐﺘ َِﺴ َﻞ ِﻣ ْﻦ ﻫَ ﺬَ ا اﳌَﺎ ِء ﻋِﺪﱠ َة َأﻳﱠﺎمٍ‪ ،‬وَ َﻻ ﻳَﺰِ ﻳﺪُ َﻋ َﻠﻴْﻪِ ﻣَﺎءً‬
‫ﻳﺾ ِﺑﺄَنْ ﻳ ْ َ‬
‫ﺛُﻢﱠ َﺗ ْﺄﻣُﺮُ اﳌَﺮِ َ‬
‫اﻟﺸﻤْ ﺲِ ‪ ،‬وَ َﻻ ﻳ َْﺴ ُﻜ ُﺒ ُﻪ‬
‫َﲆ اﻟﻨﱢﺎرِ ‪َ ،‬ﻓﺈِنْ َﺷﺎ َء أَنْ ﻳُﺴَ ﺨﱢ ﻨَ ُﻪ ﻓَﻔِﻲ ﺣَ ﺮَ ارَ ِة ﱠ‬
‫آﺧﺮَ ‪ ،‬وَ َﻻ ﻳ َُﺴﺨﱢ ﻨُ ُﻪ ﻋ َ ٰ‬
‫َ‬
‫ُﻚ‬
‫َﺎﱃ ‪ -‬وَ رُ ﺑ َﱠﲈ ﻓ ﱠ‬
‫اﻟﺮﺑْﻂُ ‪ -‬إِنْ َﺷﺎ َء اﷲُ َﺗﻌ َ ٰ‬
‫َﻚ ﱠ‬
‫اﻟﺴﺤْ ُﺮ‪ ،‬وَ ُﻳﻔ ﱡ‬
‫ِﰲ َﻣﻜَﺎ ٍن ﻧَﺠِ ﺲٍ ‪َ ،‬ﻓ َﻴ ْﺒﻄ ُُﻞ ﱢ‬
‫اﻟﺮﱠ ﺑْﻂُ ﻣِ ْﻦ أَوﱠ لِ ا ْﻏﺘ َِﺴ ٍﺎل)‪.(١‬‬
‫‪:    ‬‬
‫َﺗﻘْﺮَ ُأ اﻟﺮﱡ ْﻗ َﻴ َﺔ ِﰲ ُأ ُذ ِن اﳌَﺮْ ﺑُﻮطِ ‪ ،‬ﺛُﻢﱠ َﺗﻘْﺮَ ُأ ِﰲ ُأ ُذﻧِﻪِ َأﻳ ًْﻀﺎ‪:‬‬
‫﴾ ]اﻟﻔﺮﻗﺎن‪.[٢٣ :‬‬ ‫َﺎﱃ‪﴿ :‬‬
‫ﻗَﻮْ َﻟ ُﻪ َﺗﻌ َ ٰ‬
‫ﻳﺾ ِﺑﺘَﺨْﺪِ ﻳﺮٍ ِﰲ َأﻃْﺮَ ِاﻓﻪ‪.‬‬
‫وَ ُﺗﻜَﺮﱢ ُر ُه ﻣِ ﺎ َﺋ َﺔ ﻣ ﱠ ٍَﺮة أَوْ َأ ْﻛﺜَﺮَ ‪ ،‬ﺣَ ﺘﱠﻰٰ ﻳ َْﺸﻌُﺮَ ا َﳌَﺮِ ُ‬
‫ِﻚ‬
‫ِﴚء‪َ .‬ﻋﻨْﺪَ َذﻟ َ‬
‫َﲆ اﳌَﺮِ ﻳﺾِ ﻋِﺪﱠ َة َأﻳﱠﺎ ٍم ﺣَ ﺘﱠﻰٰ َﻻ َﻳﻌُﻮ َد ﻳ َْﺸﻌُﺮُ ﺑ َ ْ ٍ‬
‫وَ ُﺗ َﻜ ﺮﱢ رُ ﻫَ ﺬِ ِه اﻟﺮﱡ ْﻗﻴَ َﺔ ﻋ َ ٰ‬
‫َﺎﱃ‪.‬‬
‫ﷲ َﺗﻌ َ ٰ‬
‫اﻟﺴﺤْ َﺮ ﻗَﺪْ َﺑ َﻄ َﻞ إِنْ َﺷﺎ َء ا ُ‬
‫َﺗﺘَﻴَ ﱠﻘ ُﻦ ﺑِﺄَنﱠ ﱢ‬
‫‪:‬‬
‫‪     ‬‬
‫ﻗ ََﺎل اﳊْ َﺎﻓِﻆُ ِﰲ »ا ْﻟ َﻔﺘ ِْﺢ«‪:‬‬
‫ﱠﴩ ِة ا ْﻟﻌَﺮَ ِﺑ ِﻴﱠﺔ‪.‬‬
‫اﻟﺸ ْﻌﺒ ﱢِﻲ‪ ،‬ﻗ ََﺎل‪َ :‬ﻻ َﺑﺄ َْس ﺑِﺎﻟﻨ ْ َ‬
‫أ َْﺧﺮَ َج َﻋﺒْﺪُ اﻟﺮﱠ زﱠ ِاق‪ ،‬ﻣِ ْﻦ ﻃَﺮِ ِﻳﻖ ﱠ‬

‫)‪ (١‬وإن ﱂ ﲡﺪ ورق اﻟﻨﺒﻖ ﻓﺨﺬ ﺳﺒﻊ ورﻗﺎت ﻣﻦ ﺷﺠﺮ »اﻟﻜﺎﻓﻮر«‪.‬‬

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‫‪٢١٥‬‬ ‫‪               ‬‬

‫اﻹﻧْﺴَ ﺎنُ ِﰲ ﻣَﻮْ ِﺿ ِﻊ َﻋ َﻀﺎهُ )‪َ ،(١‬ﻓ َﻴﺄ ُْﺧﺬُ َﻋ ْﻦ ﻳَﻤِﻴﻨِﻪ وَ ِﺷ َﲈﻟِﻪِ ﻣِ ْﻦ ﻛ ﱟُﻞ‬
‫وَ ِﻫ َﻲ‪ :‬أَنْ َﳜْﺮُ َج ْ ِ‬
‫‪ -‬أ َْي‪ :‬ﻣِ ْﻦ أَوْ رَ اﻗِ ﻬَ ﺎ ‪ ،-‬ﺛُﻢﱠ ﻳَﺪُ ﱡﻗﻪُ‪ ،‬وَ َﻳﻘْﺮَ ُأ ﻓِﻴﻪِ‪ ،‬ﺛُﻢﱠ َﻳ ْﻐﺘ َِﺴ ُﻞ ِﺑِﻪ)‪(٢‬اﻫـ‪.‬‬
‫ﳼ«‪.‬‬
‫َات«‪ ،‬وَ »آ َﻳ َﺔ ا ْﻟﻜُﺮْ ِ ﱢ‬
‫ْﺖ‪َ :‬ﻳﻘ َْﺮ ُأ ﻓِ ِﻴﻪ »اﳌُﻌَﻮﱢ ذ ِ‬
‫ُﻗﻠ ُ‬
‫‪:‬‬
‫‪    ‬‬
‫ﻮر َأﻳﱠﺎ َم اﻟﺮﱠ ﺑِﻴ ِﻊ ﻣَﺎ ﻗَﺪَ رَ َﻋ َﻠﻴْﻪِ ِﻣﻦْ ‪ :‬وَ رْ ِد ا َﳌﻔَﺎزَ ةِ‪ ،‬وَ وَ رْ ِد ا ْﻟﺒ ََﺴﺎﺗِ ِﲔ‪ ،‬ﺛُﻢﱠ‬
‫َﳚْﻤَ ﻊُ اﳌ َْﺴﺤُ ُ‬
‫ِﻴﻒ‪ ،‬وَ ﻳ ََﻀﻊُ َﻋ َﻠ ْﻴ ِﻪ ﻣَﺎ ًء ﻋَﺬْ ﺑًﺎ‪ ،‬ﺛُﻢﱠ َﻳﻐ ِْﲇ َذﻟ َِﻚ اﻟْﻮَ رْ َد ِﰲ اﳌَﺎءِ َﻏ ْﻠﻴًﺎ‬
‫ﻳ ََﻀﻌُﻬَﺎ ِﰲ إِﻧَﺎ ٍء َﻧﻈ ٍ‬
‫َﱪ ُأ‬
‫َﺎﺿ ُﻪ َﻋ َﻠ ْﻴﻪِ‪َ ،‬ﻓ ِﺈ ﱠﻧ ُﻪ ﻳ ْ َ‬
‫َات«‪ ،‬ﺛُﻢﱠ َأﻓ َ‬
‫ﱰ اﳌَﺎ ُء ﻗَﺮَ َأ َﻋ َﻠ ِﻴْﻪ »ا ُﳌﻌَﻮﱢ ذ ِ‬
‫ﻳ َِﺴﲑً ا‪ ،‬ﺛُﻢﱠ َﻳﻨْ َﺘﻈِﺮُ ﺣَ ﺘ ٰﱠﻰ ِإذَا َﻓ َ َ‬
‫ﺑِ ِﺈذْنِ اﷲِ َﺗﻌ َ ٰ‬
‫َﺎﱃ )‪.(٣‬‬
‫‪:    ‬‬
‫َات« وَ ْاﻷَدْﻋِ َﻴ َﺔ ْاﻵﺗِ ﻴَﺔَ ‪:‬‬
‫ْﴬ إِﻧَﺎ ًء ﺑِﻪِ ﻣ ٌَﺎء‪ ،‬وَ َﺗﻘْﺮَ ُأ َﻋ َﻠ ِﻴْﻪ »اﳌُﻌَﻮﱢ ذ ِ‬
‫ُﲢ ِ ُ‬
‫اﻟﺸ ِﺎﰲ‪َ ،‬ﻻ ِﺷﻔَﺎ َء إ ﱠِﻻ ِﺷﻔَﺎؤُ كَ ‪،‬‬
‫ْﺖ ﱠ‬‫ﻒ َأﻧ َ‬
‫اﺷ ِ‬
‫ﺐ ا ْﻟ َﺒﺄ َْس‪ ،‬وَ ْ‬
‫»اﻟﻠﱠﻬُ ﻢﱠ َر ﱠب اﻟﻨﱠﺎسِ ‪َ ،‬أذْﻫِ ِ‬
‫ِﻳﻚ‪ ،‬وَ ﻣِ ﻦْ‬
‫ِﻴﻚ‪ ،‬ﻣِﻦْ ﻛ ﱢُﻞ دَا ٍء ﻳُﺆْ ذ َ‬
‫ﷲ ﻳ َْﺸﻔ َ‬ ‫ِﺷﻔَﺎ ًء َﻻ ُﻳﻐَﺎدِرُ َﺳﻘ ًَﲈ«‪» ،‬ﺑ ِْﺴ ِﻢ اﷲِ أَرْ ﻗ َ‬
‫ِﻴﻚ‪ ،‬وَ ا ُ‬
‫ﻴﻚ«‪.‬‬
‫ﷲ ﻳ َْﺸﻔِ َ‬
‫ﺎﺳﺪٍ ‪ ،‬ا ُ‬
‫َﲔ ﺣَ ِ‬
‫ﻛ ﱢُﻞ َﻧﻔْﺲٍ ‪ ،‬أَوْ ﻋ ْ ِ‬
‫ﴍ ﻣَ ﺎ َﺧﻠ ََﻖ«‪.‬‬ ‫» َأﻋُﻮ ُذ ﺑِ َﻜﻠ َِﲈ ِت اﷲِ اﻟﺘﱠﺎﻣﱠ ِ‬
‫ﺎت ﻣِﻦْ َ ﱢ‬
‫اﻟﺴﻤِ ﻴﻊُ‬
‫اﻟﺴ َﲈءِ‪ ،‬وَ ﻫُ ﻮَ ﱠ‬
‫ض وَ َﻻ ِﰲ ﱠ‬
‫ﳾ ٌء ِﰲ ْاﻷَرْ ِ‬ ‫»ﺑ ِْﺴ ِﻢ اﷲِ اﻟﱠﺬِ ي َﻻ ﻳ ُ ﱡ‬
‫َﴬ ﻣَﻊَ ْاﺳﻤِﻪِ َ ْ‬
‫ﻠِﻴﻢ«‪.‬‬
‫ا ْﻟﻌَ ُ‬

‫)‪ (١‬اﻟﻌﻀﺎه‪ :‬اﻟﺸﺠﺮ‪ ،‬راﺟﻊ »ﻟﺴﺎن اﻟﻌﺮب«‪ .‬ﻣﺎدة‪» :‬ﻋﻀﺾ«‪ ،‬و»ﻋﻀﻪ«‪.‬‬

‫)‪» (٢‬ﻓﺘﺢ اﻟﺒﺎري« )‪.(٢٣٣/١٠‬‬
‫)‪» (٣‬ﻓﺘﺢ اﻟﺒﺎري« )‪.(٢٣٤/١٠‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٢١٦‬‬

‫اﻟﺴﺤْ ﺮُ ‪،‬‬
‫َﴩ ُب وَ َﻳ ْﻐﺘ َِﺴ ُﻞ ِ ﻣﻨْ ُﻪ ﻋِﺪﱠ َة َأﻳﱠﺎ ٍم َﻓ َﻴ ْﺒﻄ ُُﻞ ﱢ‬
‫َﲆ اﳌَﺎءِ‪ ،‬وَ ﻳ ْ َ‬
‫َﺗﻘْﺮَ ُأ ﻫَ ﺬِ ِه ْاﻷَ ْد ِﻋ َﻴ َﺔ ﻋ َ ٰ‬
‫وَ ُﻳ َﻔ ﱡﻚ اﻟﺮﱠ ﺑْﻂُ ‪ -‬ﺑِ ِﺈذْنِ اﷲِ َﺗﻌ َ ٰ‬
‫َﺎﱃ‪.‬‬
‫‪:‬‬
‫‪  ‬‬
‫‪   ‬‬
‫‪   ‬‬
‫‪  ‬‬
‫‪    ‬‬
‫‪    ‬‬
‫‪           ‬‬
‫‪ ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫َﺎﴍ ِة زَ وْ ﺟَ ﺘِﻪِ ‪ ،‬ﺑ َْﻞ‬
‫َﲆ ُﻣﺒ َ َ‬
‫اﳊﻴَﻮِ ﻳﱠﺔِ وَ ا ْﻟﻘُﺪْ رَ ةِ ا ْﻟﻜَﺎﻣِ َﻠ ِﺔ ﻋ َ ٰ‬
‫ﻳ َْﺸﻌُﺮُ اﳌَﺮْ ﺑُﻮطُ ﺑِﺎﻟﻨ َﱠﺸﺎطِ وَ َْ‬
‫َب ﻣِ ﻨْﻬَ ﺎ وَ أَرَ ا َد ﻫَ ﺬَ ا‬
‫ﷲ ‪ -‬ﻣَ ﺎ دَا َم َﺑﻌِﻴﺪً ا َﻋﻨْﻬَ ﺎ‪َ ،‬ﻓﺈِذَا اﻗ َْﱰ َ‬
‫ﺐ ﻗ َِﻀﻴﺒُﻪُ – َأﻛْﺮَ َﻣﻜُﻢُ ا ُ‬
‫َﻳﻨْﺘ َِﺼ ُ‬
‫َﲆ إِ ْﺗﻴ َِﺎﳖَﺎ‪.‬‬
‫َﲑ ﻗَﺎدِرٍ ﻋ َ ٰ‬
‫اﻷﻣْﺮَ ا ْﻧﻜَﻤَ َﺶ ﻋ ُْﻀﻮُ هُ‪ ،‬وَ َﺻﺎرَ ﻏ ْ َ‬
‫َْ‬
‫‪  ‬‬
‫‪  ‬‬
‫‪   ‬‬
‫‪    ‬‬
‫اﻟﺮﺟُ ﻞِ ِاﳉﻨ ِْﺴ ِﻴﱠﺔ؛ َﺳﻮَ ا ًء ﻛَﺎنَ ﻗَﺮِ ﻳﺒًﺎ أَوْ َﺑﻌِﻴﺪً ا ﻋَﻦْ زَ وْ ﺟَ ِﺘﻪِ‪ ،‬ﺑ َْﻞ ﻻ‬
‫ﻫُ ﻮَ ﻋَﺪَ ُم ﻗُﺪْ رَ ِة ﱠ‬
‫ﺐ ﻋ ُْﻀﻮُ ُه أ َْﺻ ًﻼ‪.‬‬
‫َﻳ ْﻨﺘ َِﺼ ُ‬
‫‪ ‬‬
‫‪  ‬‬
‫‪    ‬‬
‫َﺎﴍ ُة‬
‫َﺎت ُﻣ َﺘﺒَﺎﻋِﺪَ ةٍ‪ ،‬وَ َﺗﺘِﻢﱡ ا ُﳌﺒ َ َ‬
‫َﺎﴍ زَ وْ ﺟَ َﺘ ُﻪ إ ﱠِﻻ ِﰲ أَوْ ﻗ ٍ‬
‫َﻻ ﻳ َْﺴ َﺘﻄِﻴﻊُ اﻟﺰﱠ وْ ُج أَنْ ُﻳﺒ ِ َ‬
‫اﻻﻧﻜ َِﲈشِ َﺑﻌْﺪَ وَ ﻗ ٍْﺖ‬
‫ﻴﺐ اﻟﺮﱠ ﺟُ ﻞِ ﻟِﻠْﺨُ ﻤُ ﻮلِ وَ ِ‬
‫ﴎ ِﻋَﺔ َﺗﻌَﺮﱡ ضِ ﻗ َِﻀ ِ‬
‫َﺎت ﻳ َِﺴﲑَ ةٍ‪ ،‬ﻣَﻊَ ُ ْ‬
‫ﻟِﻠَﺤَ ﻈ ٍ‬
‫َﺎﴍة)‪.(١‬‬
‫ﻳ َِﺴﲑٍ ﻣِ َﻦ ا ُﳌﺒ َ َ ِ‬
‫‪: ‬‬
‫‪   ‬‬
‫أَﻣﱠ ﺎ اﻟﺮﱠ ﺑْﻂُ ‪َ :‬ﻓﻘَﺪْ َذﻛَﺮْ ﻧَﺎ‪» :‬ﻋﺪ َة ﻃُﺮُ ٍق« ﻟِﻌِ َﻼﺟِ ﻪِ َﻗﺒ َْﻞ َﻗﻠِﻴﻞٍ ‪.‬‬
‫اﻷﻃِ ﺒ ِﱠﺎء)‪.(٢‬‬
‫ْﴘ‪ُ :‬ﻳﻌَﺎﻟ َُﺞ ﻋِ ﻨْﺪَ ْ َ‬
‫اﳉﻨ ِ ﱡ‬
‫وَ ا ْﻟﻌَﺠْ ُﺰ ِ ْ‬
‫)‪ (١‬وﻣﻦ ﻋﻼﻣﺎﺗﻪ أن اﻟﺰوج إذا ﺗﻨﺎول اﻷﻗﺮاص اﳌﻨﺸﻄﺔ ﺟﻨﺴﻴﺎ ﻳﻨﺘﺼﺐ وﺗﺘﻢ اﻟﻌﻤﻠﻴﺔ ﺑﻨﺠﺎح ‪ -‬أﻣﺎ ﰲ ﺣﺎﻟﺔ اﻟﺮﺑﻂ ﻻ‬
‫ﺣﺘﻰ ﻳﻔﻚ اﻟﺮﺑﻂ‪.‬‬
‫ﻳﻨﺸﻂ ﲠﺬه اﻷﻗﺮاص وﻻ ﺑﻐﲑﻫﺎ ٰ‬
‫)‪ (٢‬إن اﺳﺘﻄﺎﻋﻮا ﻋﻼﺟﻪ‪.‬‬
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‫‪٢١٧‬‬ ‫‪               ‬‬

‫‪: ‬‬
‫‪ ‬‬
‫‪   ‬‬
‫‪  ‬‬
‫‪   ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫ِﻜَﺎت اﻟﻨﱠﺤْ ﻞِ ا ْﻟ َﺒﻠ َِﺪ ﱢي)‪.(١‬‬
‫ْﴬ ﻛِﻴﻠُﻮ ﻋ ََﺴﻞِ ﻧَﺤْ ﻞٍ َﻧﻘ ﱟِﻲ‪ ،‬وَ ِﻣﺎ َﺋ َﺘ ْﻲ ﺟِ ﺮَ ا ٍم ِﻏﺬَ ِاء َﻣﻠ ِ‬
‫‪ُ -١‬ﲢ ِ ُ‬
‫َات«‪.‬‬
‫اﻟﴩ ِح«‪ ،‬وَ »اﳌُﻌَﻮﱢ ذ ِ‬
‫وﺳﻮرَ َة » ﱠ ْ‬
‫‪َ -٢‬ﺗﻘْﺮَ ُأ َﻋ َﻠ ِﻴْﻪ‪» :‬ا ْﻟﻔ َِﺎﲢَﺔَ «‪ُ ،‬‬
‫َﲆ اﻟﺮﱢ ِﻳﻖ‪ ،‬وَ ﻣِ ْﻞ َء ﻣِ ْﻠ َﻌ ٍﻘَﺔ َﻗﺒ َْﻞ‬
‫َﻼث ﻣَﻼﻋ َِﻖ ﻋ َ ٰ‬
‫ﻳﺾ ﻛ ﱠُﻞ ﻳَﻮْ ٍم ﻣِ ْﻞ َء ﺛ ِ‬
‫‪َ -٣‬ﻳ ْﺄﻛ ﱡُﻞ اﳌَﺮِ ُ‬
‫ا ْﻟ َﻐﺪَ اءِ‪ ،‬وَ أ ُْﺧﺮَ ىٰ َﻗﺒ َْﻞ ا ْﻟﻌ ََﺸﺎءِ ﺑ َِﺴﺎ ٍﻋَﺔ‪.‬‬
‫اﻟﻀﻌْ ِﻒ‪.‬‬
‫ﺐ دَرَ ﺟَ ﺔِ ﱠ‬
‫َﲆ َذﻟ َِﻚ َﺷﻬْ ﺮً ا‪ ،‬أَوْ َﺷﻬْ ﺮَ ﻳْﻦِ ‪ ،‬ﺣَ ْﺴ َ‬
‫‪ -٤‬ﻳ َْﺴﺘَﻤِ ﺮﱡ ﻋ َ ٰ‬
‫ﻳُ ْﺸﻔ َٰﻰ ﺑِ ِﺈذْنِ اﷲِ َﺗﻌ َ ٰ‬
‫َﺎﱃ‪.‬‬
‫‪       ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪:        ‬‬
‫‪:     ‬‬
‫اﺳﺘَﻄَﺎﻋُﻮا ﻋِ ﻼﺟَ ﻪُ ‪.‬‬
‫اﻷ ِﻃﺒﱠﺎءِ ‪ ،‬إ ِِن ْ‬
‫ْ َاﻷوﱠ ُل‪ :‬ﻋَ ْﻘ ٌﻢ ﻋ ُْﻀﻮِ يﱞ ُﻳﻌَﺎﻟ َُﺞ ﻋِ ﻨْﺪَ ْ َ‬
‫اﻹﻧ َْﺴﺎنِ‪ ،‬وَ ﻫَ ﺬَ ا ُﻳﻌَﺎﻟ َُﺞ ﺑِﺎ ْﻟﻘُﺮْ ِآن‪،‬‬
‫َاﺧ َﻞ ﺟِ ْﺴ ِﻢ ْ ِ‬
‫َﺲ ﻣِ َﻦ اﳉِْ ﱢﻦ د ِ‬
‫َﺐ ﻣ ﱟ‬
‫اﻟﺜ ِﱠﺎﲏ‪ :‬ﻋُ ْﻘﻢٌ ﺑ َِﺴﺒ ِ‬
‫اﻷ ْذﻛ َِﺎر‪.‬‬
‫اﻷدْﻋِ ﻴَﺔِ ‪ ،‬وَ ْ َ‬
‫وَ ْ َ‬
‫َﺎﱃ ‪ -‬أَنْ َﻳﻜُﻮنَ ﻧ ِْﺴﺒَﺔُ‬
‫ﺐ ‪ -‬ﺑِﺈِذْنِ اﷲ َﺗﻌ َ ٰ‬
‫ﻴﺐ ﺗ َْﺴﺘَﻮْ ﺟِ ُ‬
‫وَ ِﻣ َﻦ اﳌَ ْﻌﻠُﻮ ِم أَنﱠ ﻋَﻤَ ِﻠ ﱠﻴ َﺔ اﻟﺘﱠﺨْ ِﺼ ِ‬
‫ِﴩﻳ َﻦ ﻣِ ْﻠﻴُﻮنَ ِﰲ ا ِْﳌ ﱢﲇ ا ُﳌﻜَﻌﱠ ِﺐ‪.‬‬
‫َﺎت ا َﳌﻨ َِﻮ ِﻳﱠﺔ ﻋِ ﻨْﺪَ اﻟﺮﱠ ﺟُ ﻞِ َأ ْﻛﺜَﺮَ ﻣِ ْﻦ ﻋ ْ ِ‬
‫اﳊﻴَﻮَ اﻧ ِ‬
‫َْ‬
‫ﺣﺘﻰ‬
‫)‪ (١‬وﻳﻔﻀﻞ أن ﻳﻜﻮن ﺧﺎرﺟً ﺎ ﻣﻦ اﳋﻠﻴﺔ ﻣﺒﺎﴍة؛ وذﻟﻚ ﻷﻧﻪ ﻻ ﳛﻔﻆ إﻻ ﻣﺜﻠﺠً ﺎ‪ ،‬وﺗﻘﻞ ﻗﻴﻤﺘﻪ اﻟﻐﺬاﺋﻴﺔ ﻳﻮﻣًﺎ ﺑﻌﺪ ﻳﻮم ٰ‬
‫ﻳﻔﻘﺪﻫﺎ ﲤﺎﻣً ﺎ‪ .‬وﻫﻮ درﺟﺎت‪:‬‬
‫‪ -١‬اﻟﻐﺬاء اﳉﺒﲇ‪ ،‬وﻫﻮ أﻋﻼﻫﺎ ﻗﻴﻤﺔ‪ ،‬وﻳﻮﺟﺪ ﰲ ﺑﻌﺾ ﻣﻨﺎﻃﻖ‪ :‬اﻟﻴﻤﻦ واﻟﺴﻌﻮدﻳﺔ‪.‬‬
‫‪ -٢‬اﻟﻐﺬاء اﳌﴫي‪ ،‬وﻫﻮ ﺑﻌﺪه ﻣﺒﺎﴍة‪.‬‬
‫‪ -٣‬اﻟﻐﺬاء اﻟﱰﻛﻲ‪.‬‬
‫‪ -٤‬اﻟﻐﺬاء اﳌﺴﺘﻮرد‪ ،‬وﻫﻮ أﻗﻠﻬﺎ‪.‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٢١٨‬‬

‫َﺎت ا َﳌﻨَﻮِ ﱠﻳ َﺔ‬

‫اﳊﻴَﻮَ اﻧ ِ‬
‫اﻟﺸﻴْﻄَﺎ ُن ِﰲ ِﺧ ْﺼ َﻴﺘ َِﻲ اﻟﺮﱠ ﺟُ ﻞِ ا ﱠﻟﺘِﻲ ُﺗﻔْﺮِ زُ َْ‬
‫ف ﱠ‬ ‫َﴫ ُ‬
‫ﻓ ََﺄﺣْ ﻴَﺎﻧًﺎ َﻳﺘ َ ﱠ‬
‫ﻴﺐ)‪.(١‬‬
‫ُﻮب؛ ﻓ ََﻼ َﻳﺘِﻢﱡ اﻟﺘﱠﺨْ ِﺼ ُ‬
‫َﲑه‪َ :‬ﻓ ُﺘﻔْﺮِ زُ َأﻗ ﱠَﻞ ﻣِ ﻦَ ا ُﳌﻌَﺪﱠ لِ ا َﳌ ْﻄﻠ ِ‬
‫ِﺎﻟﻀﻐ ِْﻂ‪ ،‬أَوْ ِﺑﻐ ْ ِ‬
‫ﺑ ﱠ‬
‫اﳊﻮَ ﻳ ِْﺼ َﻠ ِﺔ ا َﳌﻨَﻮِ ﻳﱠﺔِ َﺗﻜُﻮنُ ﻫَ ِ ِﺬه‬
‫َﲔ إ َ ِٰﱃ ُْ‬
‫اﳋ ْﺼ َﻴﺘ ْ ِ‬
‫َﺎت اﳌَﻨَﻮِ ﱠﻳ ُﺔ ﻣِ َﻦ ِ ْ‬
‫اﳊﻴَﻮَ اﻧ ُ‬
‫وَ ِﻋﻨْﺪَ ﻣَﺎ َﺗ ْﻨ ِﺘَﻘ ُﻞ َْ‬
‫َﺎﰊ اﻟﱠﺬِ ي ُﺗﻔْﺮِ زُ ُه » ُﻏﺪﱠ ُة ﻛُﻮﺑ َْﺮ«‪ ،‬وَ ﺗ َْﺴ ُﻜ ُﺒ ُﻪ ِﰲ‬
‫َﺎت ﳏُ ْﺘَﺎﺟَ ًﺔ إ َ ِٰﱃ اﻟﺴﱠ ﺎﺋِﻞِ اﻟ ﱡﻠﻌ ِ ﱢ‬
‫اﳊﻴَﻮَ اﻧ ُ‬
‫َْ‬
‫اﳊﻮَ ﻳ ِْﺼﻠَِﺔ‬
‫َﺎت اﳌَﻨَﻮِ ﱠﻳ ُﺔ اﳌُﺨْ ﺘَﺰَ َﻧ ُﺔ ِﰲ ُْ‬
‫اﳊﻴَﻮَ اﻧ ُ‬
‫ْﺚ َﺗ َﺘﻐَﺬﱠ ىٰ َﻋ َﻠ ْﻴ ِﻪ ﻫَ ِﺬهِ َْ‬
‫اﳊْ ُﻮﻳ ِْﺼ َﻠ ِﺔ ا َﳌﻨَﻮِ ﱠﻳﺔِ‪ ،‬ﺣَ ﻴ ُ‬
‫ا َﳌﻨَﻮِ ِﻳﱠﺔ‪.‬‬
‫ْﺚ ﻳَﻤْ َﻨﻌُﻬَ ﺎ ﻣِ ْﻦ ِإﻓْﺮَ ِاز‬
‫آﺧ ُﺮ ِﰲ »ﻏُﺪﱠ ِة ﻛُﻮﺑ َْﺮ«‪ :‬ﺣَ ﻴ ُ‬
‫ف َ‬‫َﴫ ٌ‬
‫وَ ﻫُ ﻨَﺎ َﻳﻜُﻮنُ ﻟِﻠ ﱠْﺸﻴْﻄَﺎ ِن ﺗ َ ﱡ‬
‫َﺎﰊ‪.‬‬
‫اﻟﺴﺎﺋِﻞِ اﻟ ﱡﻠﻌ ِ ﱢ‬
‫ﱠ‬
‫اﳊﻮَ ﻳ ِْﺼ َﻠ ِﺔ ا َﳌﻨَﻮِ ﱠﻳ ِﺔ ﻣَﺎ َﺗ َﺘﻐَﺬﱠ ىٰ َﻋ َﻠﻴِْﻪ‬
‫َﺎت اﳌُﺨْ ﺘَﺰَ َﻧ ُﺔ ِﰲ ُْ‬
‫اﳊﻴَﻮَ اﻧ ُ‬
‫ِﻋﻨْﺪَ َذﻟ َِﻚ َﻻ َﲡِﺪُ َْ‬
‫ﻴﺐ َأﻳ ًْﻀﺎ)‪.(٢‬‬
‫ث اﻟﺘﱠﺨْ ِﺼ ُ‬
‫ﻮت ﻓَﻼ َﳛْﺪُ ُ‬
‫َﻓﺘَﻤُ ُ‬
‫‪  ‬‬
‫‪   ‬‬
‫‪  ‬‬
‫‪                 ‬‬
‫‪  ‬‬
‫‪‬‬
‫‪:‬‬
‫‪    ‬‬
‫‪   ‬‬
‫‪  ‬‬
‫‪    ‬‬
‫ﻒ اﻟ ﱠﻠﻴْﻞِ ‪.‬‬
‫َﴫ‪ ،‬وَ رُ ﺑ َﱠﲈ ﻇ ﱠَﻞ »إ َ ِٰﱃ« ُﻣ ْﻨﺘ ََﺼ ِ‬
‫ﺎﺻ ًﺔ ﻣِ ْﻦ َﺑﻌ ِْﺪ ا ْﻟﻌ ْ ِ‬
‫اﻟﺼﺪْ ِر؛ َﺧ ﱠ‬
‫‪ِ -١‬ﺿ ٌﻴﻖ ِﰲ ﱠ‬
‫ﴍو ٌد ذِﻫْ ﻨِ ﱞﻲ‪.‬‬
‫‪ُ ُ -٢‬‬
‫ات اﻟﻈﱠﻬْ ِﺮ‪.‬‬
‫‪ -٣‬أ ٌََﱂ ِﰲ أ َْﺳﻔَﻞِ ِﻓﻘْﺮَ ِ‬
‫‪َ -٤‬ﻗﻠ ٌَﻖ ِﰲ اﻟﻨﱠﻮْ ِم‪.‬‬
‫‪ -٥‬ﻳَﺮَ ىٰ ِﰲ ﻧَﻮْ ﻣِ ﻪِ أَﺣْ َﻼﻣًﺎ ُِﳐﻴﻔَﺔً ‪.‬‬

‫)‪ (٢ ،١‬ﻛﻨﺖ ﻗﺪ ﻛﺘﺒﺖ ذﻟﻚ ﰲ ﺳﻨﺔ ‪١٤١١‬ﻫـ وﻧﺤﻦ اﻵن ﰲ ﺳﻨﺔ ‪١٤٢٩‬ﻫـ أي ﻣﻨﺬ أﻛﺜﺮ ﻣﻦ ‪ ١٨‬ﻋﺎﻣًﺎ‪ ،‬ﺛﻢ ﺗﺒﲔ ﱄ اﻵن‬
‫أن اﳉﻦ ﻻ ﻳﺴﺘﻄﻴﻊ أن ﻳﻔﻌﻞ ذﻟﻚ‪ ،‬واﳊﻤﺪ ﷲ رب اﻟﻌﺎﳌﲔ‪.‬‬
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‫‪٢١٩‬‬ ‫‪               ‬‬

‫‪:         ‬‬

‫‪:              ‬‬
‫‪   ‬‬
‫‪‬‬
‫ﷲ ﻋَﻘِ ًﻴﲈ‪.‬‬
‫اﻷَوﱠ ُل‪ُ :‬ﻋﻘْﻢٌ َﻃﺒِﻴﻌِﻲﱞ ‪ ،‬ﻫَ ﻜَﺬَ ا َﺧ َﻠﻘَﻬَ ﺎ ا ُ‬
‫ﺎت)‪،(١‬‬
‫َﺐ اﳉِْ ﱢﻦ اﳌ ُْﺴﺘَﻮْ ِﻃﻦِ ِﰲ رَ ﺣِ ِﻢ اﳌَﺮْ َأةِ‪ ،‬ﺣَ ﻴ ُْﺚ ُﻳﻔ ِْﺴﺪُ ا ْﻟﺒُﻮَ ﻳ َْﻀ ِ‬
‫اﻟﺜ ِﱠﺎﲏ‪ُ :‬ﻋﻘْﻢٌ ﺑ َِﺴﺒ ِ‬
‫ﺎب َﻳﺘِﻢﱡ ‪ ،‬وَ َﻳ ْﻜﺘَﻤِ ُﻞ اﳊَﻤْ ُﻞ؛ وَ َﻟ ِﻜ ْﻦ َﺑﻌْﺪَ ﻋِ ﺪﱠ ِة‬
‫اﻹ ْﺧ َﺼ َ‬
‫ﺎب‪ .‬أَوْ ﻳ َْﱰُكُ ْ ِ‬
‫اﻹ ْﺧ َﺼ ُ‬
‫ﻓ ََﻼ َﻳﺘِﻢﱡ ْ ِ‬
‫ﻳﻒ«؛‬
‫اﻟﺸ ْﻴﻄَﺎنُ ﻋِﺮْ ﻗًﺎ ِﰲ رَ ﺣِ ِﻢ اﳌَﺮْ َأ ِة َﻓ َﻴﻨ ِْﺰ ُل اﻟﺪﱠ ُم »اﻟﻨﱠﺰِ ُ‬
‫اﳊﻤْ ﻞِ ﻳَﺮْ ﻛ ُُﺾ ﱠ‬
‫ُﺷﻬُ ﻮرٍ ﻣِ ﻦَ َْ‬
‫ﺎض‪.‬‬
‫اﻹﺟْ ﻬَ ُ‬
‫ث ِْ‬
‫َﻓﻴَﺤْ ﺪُ ُ‬
‫َﺐ اﳉِْ ﻦﱢ )‪ ،(٢‬وَ ﻗَﺪْ ﻋُﻮﳉِ ْ‬
‫َﺖ ﺣَ َﺎﻻ ٌت ﻣِ ﻦْ‬ ‫ﺎض ا ُﳌ َﺘﻜَﺮﱢ رُ ﺑ َِﺴﺒ ِ‬
‫اﻹﺟْ ﻬَ ُ‬
‫َﻓ َﻜﺜِﲑً ا ﻣَﺎ ﻳَ ﻜُﻮنُ ْ ِ‬
‫ﻫَ ﺬَ ا ا ْﻟ َﻘﺒِﻴﻞِ ‪.‬‬
‫ﳎﺮَ ىٰ اﻟﺪﱠ ِم«)‪.(٣‬‬
‫اﻟﺸ ْﻴﻄَﺎنَ َﳚْﺮِ ي ِﻣﻦِ اﺑْﻦِ آدَمَ َ ْ‬
‫ﻴﺤ ْ ِﲔ«‪» :‬إِنﱠ ﱠ‬
‫اﻟﺼﺤِ َ‬
‫َﺖ ِﰲ » ﱠ‬
‫وَ ﻗَﺪْ َﺛﺒ َ‬
‫‪:‬‬
‫‪   ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫‪‬‬
‫ات ﻳَﻮْ ِﻣﻴﺎ‪.‬‬
‫ث ﻣَﺮﱠ ٍ‬
‫ﴍ ٍﻳﻂ ﺗ َْﺴﺘ َِﻤﻊُ َﻟ ُﻪ ﺛ ََﻼ َ‬
‫َﲆ َ ِ‬
‫‪ -١‬ﺗ َُﺴﺠﱢ ُﻞ ﻟَـﻬَ ﺎ اﻟﺮﱡ ْﻗ َﻴ َﺔ ﻋ َ ٰ‬
‫َﺎح‪ ،‬أَوْ ﺗ َْﺴﺘ َِﻤﻊُ ِإ َﻟﻴْﻬَ ﺎ‪.‬‬
‫اﻟﺼﺒ ِ‬
‫ﱠﺎت« ِﰲ ﱠ‬
‫اﻟﺼﺎﻓ ِ‬
‫‪َ -٢‬ﺗﻘ َْﺮأُ ُﺳﻮرَ َة » ﱠ‬
‫‪َ -٣‬ﺗﻘ َْﺮأُ ُﺳﻮرَ َة »ا َﳌﻌ َِﺎر ِج« ِﻋﻨْﺪَ اﻟﻨﱠﻮْ مِ‪ ،‬أَوْ ﻳ َْﺴﺘَﻤِ ﻊُ ِإ َﻟﻴْﻬَ ﺎ‪.‬‬
‫ﳼ ‪َ -‬ﺧﻮَ اﺗِﻴﻢَ ا ْﻟ َﺒﻘَﺮَ ِة‬
‫َﺎﲢﺔَ ‪ -‬آ َﻳ َﺔ ا ْﻟﻜُﺮْ ِ ﱢ‬
‫اﻟﺴﻮْ د َِاء‪» :‬اﻟﻔ َ ِ‬
‫ﳊ ﱠﺒ ِﺔ ﱠ‬
‫ْﺖ ا َ‬
‫َﲆ زَ ﻳ ِ‬
‫‪َ -٤‬ﺗﻘْﺮَ ُأ ﻟَـﻬَ ﺎ ﻋ َ ٰ‬

‫ﻋﲆ اﳊﻴﻮاﻧﺎت اﳌﻨﻮﻳﺔ وﻻ اﻟﺒﻮﻳﻀﺎت‪ .‬وذﻟﻚ‬

‫)‪ (١‬ﻗﺪ ﺗﺒﲔ ﱄ اﻵن أن اﳉﻦ ﻻ ﻳﺴﺘﻄﻴﻊ ذﻟﻚ ﻷن اﷲ ﱂ ﳚﻌﻞ ﻟﻪ ﺳﻠﻄﺎﻧًﺎ ٰ‬
‫ﺑﺎﻻﺳﺘﻘﺮاء‪ .‬واﳊﻤﺪ ﷲ‪.‬‬
‫)‪ (٢‬ﻧﻌﻢ ﻗﺪ ﻳﻜﻮن ذﻟﻚ‪ ،‬واﻟﻔﺮق ﺑﲔ اﻹﺟﻬﺎض اﻟﻄﺒﻲ واﻹﺟﻬﺎض ﺑﺴﺒﺐ اﳉﻦ‪ ،‬أن اﳌﺮأة ﺗﺮىٰ ﰲ اﳌﻨﺎم ﻣﻦ ﻳﴬﲠﺎ ﰲ‬
‫ﺣﺘﻰ ﺗُﺴﻘِ ﻂ‪.‬‬
‫ﺑﻄﻨﻬﺎ ﻓﺘﻘﻮم ﻣﻦ اﻟﻨﻮم وﻗﺪ ﻧﺰل ﻋﻠﻴﻬﺎ اﻟﺪم ﺛﻢ ﻳﺴﺘﻤﺮ ٰ‬
‫)‪ (٣‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب اﻷﺣﻜﺎم )‪ :٢٨٢/٤‬ﻓﺘﺢ(‪ ،‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺴﻼم )‪ :١٥٥/١٤‬ﻧﻮوي(‪.‬‬
 ‫‪٢٢٠‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٢٠‬‬

‫ذات«‪.‬‬
‫‪َ -‬ﺧﻮَ اﺗِﻴﻢَ آلِ ﻋِ ﻤْ ﺮَ انَ ‪ -‬اﳌُﻌَﻮﱢ ِ‬
‫ﺛُﻢﱠ ﺗَﺪْ ﻫِ ُﻦ َﺻﺪْ رَ ﻫَ ﺎ وَ ﺟَ ﺒْﻬَ ﺘَﻬَ ﺎ وَ ا ْﻟﻌَ ﻤُ ﻮ َد ا ْﻟ ِﻔﻘْ ﺮِ يﱠ َﻗﺒ َْﻞ اﻟﻨﱠﻮْ ِم‪.‬‬
‫َﲆ ﻋ ََﺴﻞِ ﻧَﺤْ ﻞٍ ﻧَﻘِ ﱟﻲ‪ ،‬وَ َﺗﺄ ُْﺧﺬُ ﻣِ ﻨْ ُﻪ ﻛ ﱠُﻞ ﻳَﻮْ ٍم ﻋ َ َٰﲆ‬
‫َﺎت ﻋ َ ٰ‬
‫ْﺲ ْاﻵﻳ ِ‬
‫‪ -٥‬ﺛُﻢﱠ َﺗﻘْﺮَ ُأ ﻟَـﻬَ ﺎ َﻧﻔ َ‬
‫اﺣ ٍﺪَ ة‪.‬‬
‫اﻟﺮﱢ ِﻳﻖ ﻣِ ْﻞ َء ﻣِ ْﻠ َﻌﻘَﺔٍ وَ ِ‬
‫َﲆ َذﻟ َِﻚ ﻋِﺪﱠ َة أ َْﺷﻬُ ﺮٍ ﻣَﻊَ اﻟْﺘِ ﺰَ ا ِﻣﻬَ ﺎ ِﺑﺄَوَ ِاﻣﺮِ اﷲِ َﺗﻌ َ ٰ‬
‫َﺎﱃ ِﰲ َﻧﻔ ِْﺴﻬﺎ؛ ِﻟﻜ َْﻲ َﺗﻜُﻮنَ‬ ‫َﺗ ْﺴ َﺘﻤِﺮﱡ ﻋ َ ٰ‬
‫ﷲ ﺑﺎﻟﻘُﺮْ آنِ اﻟﻜَﺮِ ﻳﻢِ ‪.‬‬
‫اﻟﻼﺋِﻲ ﻳ َْﺸﻔِ ﻴﻬﻦﱠ ا ُ‬
‫َﺎت ﱠ‬
‫اﻟﺼﺎ ِدﻗ ِ‬
‫َﺎت ﱠ‬
‫ﻣِ ﻦَ اﻟْـﻤُ ﺆْ ﻣِ ﻨ ِ‬
‫﴾ ]اﻹﴎاء‪.[٨٢ :‬‬ ‫َﺎﱃ‪﴿ :‬‬
‫ُﻮل َﺗﻌ َ ٰ‬
‫َﻳﻘ ُ‬
‫َﲑ ِﻫ ْﻢ‪.‬‬
‫َﺎﱃ اﳌُﺆَ ﻣِ ﻨِﲔَ دُونَ ﻏ ْ ِ‬
‫ﷲ َﺗﻌ َ ٰ‬
‫ﺺا ُ‬
‫ﻓَﺨَ ﱠ‬
‫َﺖ ﺣَ َﺎﻻ ٌت ﻣِ ْﻦ ﻫَ ﺬَ ا اﻟﻨﱠﻮْ ِع ِﺑ َﻔ ْﻀﻞِ اﷲِ َﺗﻌ َ ٰ‬
‫َﺎﱃ‪.‬‬ ‫وَ ﻗَﺪْ ﻋُﻮِ ﳉِ ْ‬
‫‪:‬‬
‫‪        ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫اﻷ ِﻃﺒﱠﺎ ُء ﺑِﻌِ ﺪﱠ ِة‬
‫ﴎ َﻋ ُﺔ ا ْﻟﻘَﺬْ ِف ِﻋﻨْﺪَ اﻟﺮﱠ ﺟُ ﻞِ َأﻣْﺮً ا َﻃﺒِﻴﻌِﻴﺎ‪ ،‬وَ ُﻳﻌَﺎﳉِ ُﻬَﺎ ْ َ‬
‫ﻗَﺪْ َﺗﻜُﻮنُ ُ ْ‬
‫وَ َﺳﺎﺋ َِﻞ‪ ،‬ﻣِ ﻨْﻬَ ﺎ‪:‬‬
‫ﺎس‪.‬‬
‫اﻹﺣْ َﺴ َ‬
‫اﺳﺘِﺨْ ﺪَ ا ُم َﺑﻌْﺾِ اﳌَﺮَ اﻫِ ِﻢ اِﻟﱠﺘﻲ ُﺗ َﺒﻠﱢﺪُ ْ ِ‬
‫‪ْ -١‬‬
‫َﺎﴍة‪.‬‬
‫آﺧﺮَ ِﰲ أَ ْﺛﻨَﺎ ِء اﳌُﻌ َ َ ِ‬
‫‪ -٢‬اﻟ ﱠﺘ ْﻔﻜِﲑُ ِﰲ أَﻣْ ٍﺮ َ‬
‫َﺎﴍة‪.‬‬
‫اﻟﺼ ْﻌﺒَ ِﺔ ِﻋﻨْﺪَ اﳌُﺒ َ َ ِ‬
‫َﺎﺿﻴﱠ ِﺔ ﱠ‬
‫‪ -٣‬ﺣَ ﱡﻞ َﺑﻌْﺾِ اﳌ ََﺴﺎﺋِﻞِ اﻟﺮﱠ ﻳ ِ‬
‫ف‬
‫ُوﺳﺘَﺎﺗَﺎ ﻋِ ﻨْﺪَ اﻟﺮﱠ ﺟُ ﻞِ ‪َ ،‬ﻓ َﻴﻘ ِْﺬ ُ‬
‫اﻟﱪ ْ‬
‫َﺐ إِﺛَﺎرَ ٍة ُﳛْﺪِ ﺛُﻬَ ﺎ اﳉِْ ﻨ ﱡﱢﻲ د َِاﺧ َﻞ ُ‬
‫وَ ﻗَﺪْ َﺗﻜُﻮنُ ﺑ َِﺴﺒ ِ‬
‫ﴎﻳﻌًﺎ‪ ،‬وَ ﻫَ ﺬَ ا ُﻳﻌَﺎﻟ َُﺞ ﺑ ِْﺎﻵ ِﰐ‪:‬‬
‫َ ِ‬
‫ْﻚ وﻟَﻪُ‬
‫ﻳﻚ َﻟﻪُ‪َ ،‬ﻟ ُﻪ ا ُﳌﻠ ُ‬
‫ﴍ َ‬‫ُﻮل َﺑﻌْﺪَ َﺻ َﻼةِ ا ْﻟﻔَﺠْ ِﺮ‪َ » :‬ﻻ ِإ َﻟ َﻪ إ ﱠِﻻ اﷲُ وَ ﺣْ ﺪَ ُه َﻻ َ ِ‬
‫‪َ -١‬ﺗﻘ ُ‬
‫ﳾءٍ ﻗ َِﺪﻳ ٌﺮ«‪) :‬ﻣِ ﺎ َﺋ َﺔ ﻣ ﱠ ٍَﺮة(‪.‬‬
‫َﲆ ﻛ ﱢُﻞ َ ْ‬
‫اﳊَ ﻤْ ﺪُ وَ ﻫُ ﻮَ ﻋ َ ٰ‬
 ‫‪٢٢١‬‬

‫‪٢٢١‬‬ ‫‪               ‬‬

‫ﺗﺴﺘَﻤِ ﻊُ ِ إ َﻟﻴْﻬَ ﺎ‪.‬‬

‫‪َ -٢‬ﺗﻘْﺮَ ُأ ُﺳﻮرَ َة »ا ُﳌﻠ ِْﻚ« َﻗﺒ َْﻞ اﻟﻨﱠﻮْ مِ‪ ،‬أَوْ ْ‬
‫ﳼ« ﻛ ﱠُﻞ ﻳَﻮْ ٍم ﻋِﺪﱠ َة ﻣَﺮﱠ ٍات‪.‬‬
‫‪َ -٣‬ﺗﻘْﺮَ ُأ »آ َﻳ َﺔ ا ْﻟﻜُﺮْ ِ ﱢ‬
‫ُﻮل ﻫَ ﺬَ ا اﻟﺪﱡ ﻋَﺎ َء َﺻﺒَﺎﺣً ﺎ وَ َﻣ َﺴ ًﺎء‪:‬‬
‫‪َ -٤‬ﺗﻘ ُ‬
‫ث ﻣَﺮﱠ ٍات(‪.‬‬
‫ﴍ َﻣﺎ َﺧﻠ ََﻖ«‪) :‬ﺛ ََﻼ َ‬ ‫» َأﻋُﻮ ُذ ﺑِ َﻜﻠ َِﲈ ِت اﷲِ اﻟﺘﱠﺎﻣﱠ ِ‬
‫ﺎت ﻣِ ﻦْ َ ﱢ‬
‫اﻟﺴﻤِ ﻴﻊُ‬
‫اﻟﺴ َﲈ ِء وَ ﻫُ ﻮَ ﱠ‬
‫ﳾ ٌء ِﰲ ْ َاﻷرْ ضِ وَ َﻻ ِﰲ ﱠ‬
‫اﺳ ِﻤ ِﻪ َ ْ‬ ‫»ﺑ ِْﺴ ِﻢ اﷲِ اﻟﱠﺬِ ي َﻻ ﻳ ُ ﱡ‬
‫َﴬ ﻣَ ﻊَ ْ‬
‫ث ﻣَﺮﱠ ٍات(‪.‬‬
‫ا ْﻟﻌَﻠِ ُﻴﻢ«‪) :‬ﺛ ََﻼ َ‬
‫ث ﻣَﺮﱠ ٍات(‪.‬‬ ‫» َأﻋُﻮ ُذ ﺑِ َﻜﻠ َِﲈ ِت اﷲِ اﻟﺘﱠﺎﻣﱠ ِﺔ ﻣِﻦْ ﻛ ﱢُﻞ َﺷ ْﻴﻄَﺎ ٍن وَ ﻫَ ﺎﻣﱠ ٍﺔ وَ ﻣِﻦْ ﻛ ﱢُﻞ ْ ٍ‬
‫ﻋَﲔ َﻻﻣﱠٍ ﺔ« )ﺛ ََﻼ َ‬
‫َﲆ اﻷَﻗ ﱢَﻞ‪.‬‬
‫ِ ﻟـﻤُ ﺪﱠ ةِ ﺛ ََﻼ َﺛ ِﺔ أ َْﺷﻬُ ﺮٍ ﻋ َ ٰ‬

‫* * *‬
 ٢٢٢

         

          ٢٢٢

 
 

 
 
 
 

 
                
  
 ٢٢٣

٢٢٣     

 
          
   


 ‫‪٢٢٤‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٢٤‬‬

‫‪ ‬‬

‫‪     ‬‬

‫ﺎﺻ ًﺔ إِذَا ﻛَﺎنَ‬

‫اﺟﻪ؛ َﺧ ﱠ‬
‫ﺎب ِﻋﻨْﺪَ زَ وَ ِ ِ‬
‫ِﻠﺸ ﱢ‬
‫ثﻟ ﱠ‬
‫ﻣِ َﻦ اﳌَ ْﻌﻠُﻮ ِم أَنﱠ اﻟﺮﱠ ﺑْﻂَ َﻛﺜِﲑً ا ﻣَ ﺎ َﳛْﺪُ ُ‬
‫اﻟﺴﺆَ ِال‪:‬‬
‫َﳘ ﱠﻴ ُﺔ ﻫَ ﺬَ ا ﱡ‬
‫ِﻴﺶ ِﰲ ُﳎْﺘَﻤَ ٍﻊ ِﺑ ِﻪ َﺳﺤَ ﺮَ ٌة ﻓَﺠَ ﺮَ ةٌ‪ ،‬وَ ﻣِ ْﻦ ﻫُ ﻨَﺎ َﺗﺄ ِْﰐ أ َ ﱢ‬
‫َﻳﻌ ُ‬
‫اﻟﺴﺤَ ﺮَ ةِ‪ ،‬ﺣَ ﺘﱠﻰٰ إِذَا ُﺻﻨِﻊَ َﻟـﻬُ َﲈ ِﺳﺤْ ﺮٌ َﻻ‬
‫ﲔ أَنْ َﻳﺘَﺤَ ﱠﺼﻨَﺎ ِﺿﺪﱠ ﱠ‬
‫وﺳ ْ ِ‬
‫ﻫَ ْﻞ ﻳُﻤْ ﻜِ ُﻦ ﻟِ ْﻠﻌَﺮُ َ‬
‫ﻳُﻤْ ِﻜ ُﻦ أَنْ ﻳُﺆَ ﺛﱢﺮَ ﻓِﻴﻬِ َﲈ؟‬
‫َﺎﱃ‪،‬‬
‫ﷲ َﺗﻌ َ ٰ‬
‫َﺎت إِنْ َﺷﺎ َء ا ُ‬
‫اب‪َ :‬ﻧﻌَﻢْ ‪ ،‬ﻳُﻤْ ِﻜ ُﻦ َذﻟ َِﻚ‪ ،‬وَ َﺳ َﺄ ْذﻛُﺮُ ﻫَ ﺬِ ِه اﻟﺘﱠﺤْ ِﺼﻴﻨ ِ‬
‫وَ اﳉَ ﻮَ ُ‬
‫وَ َﻟ ِﻜ ْﻦ َﻗﺒ َْﻞ َذﻟ َِﻚ أَوَ ﱡد أَنْ َأ ْذﻛُﺮَ َﻟﻜُﻢْ ﻫَ ﺬِ ِه اﻟْﻮَ اﻗِ ﻌَﺔَ ‪:‬‬
‫ُﺐ ِﰲ‬ ‫ﻛَﺎنَ َﺷﺎﺑﺎ ﻣ ُْﺴ َﺘﻘ ًِﻴﲈ ﻳَﺪْ ﻋُﻮ ِ إ َ ٰﱃ اﷲِ ِﰲ ﻗَﺮْ َﻳﺘِ ِﻪ وَ َﺧﺎرِ ﺟِ ﻬَﺎ‪ ،‬وَ ﻛَﺎنَ َﻛﺜِﲑً ا ﻣَﺎ َ ْ‬
‫ﳜﻄ ُ‬
‫اﻟﺼﺎ ِﻓ َﻴﺔِ‪ ،‬وَ ﻛَﺎنَ ُﳛَﺬﱢ رُ ﻫُ ﻢْ ِﻣﻦَ‬
‫ﻴﺪَ ة ﱠ‬
‫اﳋﺎﻟِﺺِ ‪ ،‬وَ ا ْﻟﻌَﻘِ ِ‬
‫اﻟﻨﱠﺎسِ وَ ﻳَﺪْ ﻋُﻮﻫُ ﻢْ إ َ ِٰﱃ اﻟﺘﱠﻮْ ﺣِ ِﻴﺪ ْ َ‬
‫ِﻴﺚ ُﻳﻌَﺎدِ ي‬
‫اﻟﺴﺎﺣِ ﺮَ رَ ﺟُ ٌﻞ َﺧﺒ ٌ‬
‫اﻟﺴﺤْ ﺮَ ُﻛ ْﻔﺮٌ ‪ ،‬وَ أَنﱠ ﱠ‬
‫َﲔ ﳍَ ُﻢْ أَنﱠ ﱢ‬
‫اﻟﺴﺤَ ﺮَ ةِ‪ ،‬وَ ُﻳﺒ ﱢ ُ‬
‫ﺎب إ َ ِٰﱃ ﱠ‬
‫اﻟﺬﱠ ﻫَ ِ‬
‫ﺎب‬
‫َﲔ اﻟﻨﱠﺎسِ ‪ِ ،‬إذَا أَرَ ا َد َﺷ ﱞ‬
‫ﷲ وَ رَ ُﺳﻮ َﻟﻪُ‪ ،‬وَ ﻛَﺎنَ ِﰲ ﻗَﺮْ َﻳ ِﺘ ِﻪ ِﺗﻠ َْﻚ رَ ﺟُ ٌﻞ َﺳﺎﺣِ ﺮٌ ﻣ َْﺸﻬُ ﻮرٌ ﺑ ْ َ‬
‫ا َ‬
‫ﺐ إ َ ِٰﱃ ﻫَ ﺬَ ا اﻟﺴﱠ ﺎﺣِ ﺮِ وَ ﻗ ََﺎل ﻟَﻪُ ‪ :‬إِ ﱠﻧﻨِﻲ َﺳ َﺄﺗَﺰَ وﱠ ُج ِﰲ ﻳَﻮْ ِم َﻛﺬَ ا ﻓ ََﲈذَا ﺗُﺮِ ﻳﺪُ ؟‬
‫َأ ْن َﻳﺘَﺰَ وﱠ َج ذَﻫَ َ‬
‫ﺎب ﺑِﻼ ﺗَﺮَ ﱡددٍ‪ ،‬وَ إ ﱠِﻻ ﻛَﺎنَ ﺟَ ﺰَ اؤُ ُه‬
‫اﻟﺸ ﱡ‬
‫ُﺐ ِﻣ ْﻨ ُﻪ اﻟﺴﱠ ﺎﺣِ ﺮُ َﻣ ْﺒ َﻠﻐًﺎ ِﻣ َﻦ اﳌَﺎلِ ‪َ ،‬ﻓﻴَﺪْ َﻓ ُﻌ ُﻪ ﻫَ ﺬَ ا ﱠ‬
‫َﻓ َﻴ ْﻄﻠ ُ‬
‫ﺎب إ َ ِٰﱃ ﻫَ ﺬَ ا‬
‫أَنْ ُﻳ ْﻌﻘَﺪَ َﻋ ْﻦ زَ وْ ﺟَ ﺘِ ِﻪ ﻓ ََﻼ ﻳ َْﺴ َﺘﻄِﻴﻊُ أَنْ َﻳ ْﺄﺗِﻴَﻬَ ﺎ‪ِ ،‬ﻋﻨْﺪَ َذﻟ َِﻚ ﱂَ ْ َﳚِﺪْ ﺑُﺪا ﻣِ َﻦ اﻟﺬﱠ ﻫَ ِ‬
‫ﺎب اﳌ ُْﺴﺘَﻘِ ﻴﻢُ‬
‫اﻟﺸ ﱡ‬
‫َﻒ‪ ،‬وَ ﻛَﺎنَ ﻫَ ﺬَ ا ﱠ‬
‫اﻟﺴﺤْ َﺮ‪ ،‬وَ ﻟَﻜِ ﻦﱠ اﻟﺜﱠﻤَ َﻦ ﻣ َُﻀﺎﻋ ٌ‬
‫ُﻚ َﻟ ُﻪ ﱢ‬
‫ﺎﺣﺮِ ِﻟﻴَ ﻔ ﱠ‬
‫اﻟﺴ ِ‬
‫ﱠ‬
‫َﺎﺻﺔ‬
‫اﳋ ﱠ ِ‬
‫َﺎت ْ‬
‫َﲆ ا َﳌﻨَﺎﺑِﺮِ وَ ِﰲ ِاﻻ ِﺟْ ﺘ َﲈﻋ ِ‬
‫اﻟﺴﺎﺣِ ﺮَ ﻋ ََﻼ ِﻧ َﻴﺔً‪ ،‬وَ َﻳﻔ َْﻀ ُﺢ َأﻣْﺮَ ُه ﻋ َ ٰ‬
‫َﺎرِب ﻫَ ﺬَ ا ﱠ‬
‫ُﳛ ُ‬
‫ﺎب ﻗَﺪْ‬
‫اﻟﺸ ﱡ‬
‫ﺎب ِإ َﻟ ْﻴﻪِ‪ ،‬وَ ﱂَ ْ َﻳ ُﻜ ْﻦ ﻫَ ﺬَ ا ﱠ‬
‫ﱠﺎس ِﻣ َﻦ اﻟﺬﱠ ﻫَ ِ‬
‫ِﺎﺳ ِﻤ ِﻪ وَ ُﳛَﺬﱢ رُ اﻟﻨ َ‬
‫ﴫ ُح ﺑ ْ‬
‫وَ ا ْﻟﻌَﺎﻣﱠﺔِ ‪ ،‬وَ ﻳُ َ ﱢ‬
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‫‪٢٢٥‬‬ ‫‪    ‬‬

‫‪ ‬‬
‫‪          ‬‬
‫‪   ‬‬

‫ﺎﺣ ِﺮ‬
‫اﻟﺴ ِ‬
‫ث ﻣِ َﻦ ﱠ‬
‫اﺟ ِﻪ ِ ﻟ َ َﲑوْ ا ﻣَﺎذَا َﺳﻴَﺤْ ﺪُ ُ‬
‫ﱠﺎس َﻳﻨْﺘَﻈِﺮُ ونَ ﻳَﻮْ َم زَ وَ ِ‬
‫ﺗَﺰَ وﱠ َج َﺑﻌْﺪُ ‪َ ،‬ﻓﻜَﺎنَ اﻟﻨ ُ‬
‫ﺎﺣﺮِ ؟!‬
‫اﻟﺴ ِ‬
‫ﳛﻤِﻲَ َﻧﻔ َْﺴ ُﻪ ﻣِ ْﻦ ﻫَ ﺬَ ا ﱠ‬
‫ﺎب ا ُﳌ ْﺴ َﺘﻘِﻴﻢُ اﳌُﺘَﺪﱢ ﻳ ُﻦ أَنْ َ ْ‬
‫اﻟﺸ ﱡ‬
‫ِﲡَﺎﻫَ ﻪُ‪ ،‬وَ ﻫَ ْﻞ َﺳﻴ َْﺴ َﺘﻄِﻴﻊُ ﱠ‬
‫َﺺ ِﱄ اﻟْﻘِ ﱠﺼ َﺔ‬
‫اج‪ ،‬وَ َﻗﺒ َْﻞ أَنْ ﻳَﺪْ ُﺧ َﻞ ﺑِﺄَﻫْ ِﻠ ِﻪ ﺟَ ﺎء َِﲏ وَ ﻗ ﱠ‬
‫َﲆ اﻟﺰﱠ وَ ِ‬
‫ﺎب ﻋ َ ٰ‬
‫اﻟﺸ ﱡ‬
‫وَ َأ ْﻗﺒ ََﻞ ﱠ‬
‫اﻟﺴﺎﺣِ ﺮَ َﻳﺘَﻮَ ﻋﱠ ﺪُ ِﲏ‪ ،‬وَ إِنﱠ أَﻫْ َﻞ ا ْﻟﻘَﺮْ ﻳَﺔِ َﻳﻨْﺘَﻈِ ُﺮونَ ِ ﻟـﻤَ ْﻦ َﺳ َﺘﻜُﻮنُ ا ْﻟ َﻐ َﻠ َﺒﺔُ‪ ،‬ﻓ ََﲈ‬
‫وَ ﻗ ََﺎل‪ :‬إِنﱠ ﱠ‬
‫ﺎﺣ َﺮ‬
‫اﻟﺴ ِ‬
‫اﻟﺴﺤْ ﺮِ ﻣَﻊَ ا ْﻟ ِﻌ ْﻠ ِﻢ ِﺑﺄَنﱠ ﱠ‬
‫َﺎت ِﺿﺪﱠ ﱢ‬
‫رَ أْﻳُ َﻚ؟ ﻫَ ْﻞ ﺗ َْﺴ َﺘﻄِﻴﻊُ أَنْ ُﺗ ْﻌ ِﻄ َﻴﻨِﻲ َﲢ ِْﺼﻴﻨ ٍ‬
‫اﻟﺴﺤْ ﺮِ ؛ ِ َﻷ ﱠﻧﻨِﻲ أَﻫْ ﻨَ ُﺘ ُﻪ َﻛﺜِﲑً ا‬
‫َﺳ َﻴﺒْﺬُ ُل ﻗ َُﺼﺎرَ ٰى ُﺟﻬْﺪِ هِ‪ ،‬وَ َﺳﻴ َْﺼﻨَﻊُ أ ََﺷﺪﱠ ﻣَﺎ َﻳﻘْﺪِ رُ َﻋ َﻠ ْﻴ ِﻪ ِﻣ َﻦ ﱢ‬
‫ﱠﺎس‪.‬‬
‫َأﻣَﺎ َم اﻟﻨ ِ‬
‫ِﴩ ٍط‪.‬‬
‫َﺎﱃ ‪ -‬وَ َﻟ ِﻜ ْﻦ ﺑ َ ْ‬
‫ﷲ َﺗﻌ َ ٰ‬
‫ْﺖ ﻟَﻪُ ‪َ :‬ﻧﻌَﻢْ أ َْﺳﺘَﻄِ ﻴﻊُ ‪ -‬إِنْ َﺷﺎ َء ا ُ‬
‫َﻓ ُﻘﻠ ُ‬
‫ﻗ ََﺎل‪ :‬ﻣَﺎ ﻫُ ﻮَ ؟‬
‫ُﻮل َﻟ ُﻪ ِإ ﱠﻧﻨِﻲ َﺳ َﺄﺗَﺰَ وﱠ ُج ِﰲ ﻳَﻮْ ِم ﻛَﺬَ ا‪ ،‬وَ َأﻧَﺎ أ ََﲢَﺪﱠ اكَ‪،‬‬
‫اﻟﺴﺎﺣِ ﺮِ وَ َﺗﻘ ُ‬
‫ْﺖ‪ :‬ﺗُﺮْ ِﺳ ُﻞ إ َ ِٰﱃ ﱠ‬
‫ُﻗﻠ ُ‬
‫اﻟﺴﺤَ ﺮَ ةِ‪ ،‬وَ اﺟْ ﻌ َْﻞ ﻫَ ﺬَ ا‬
‫ْﺖ ﻣِ َﻦ ﱠ‬
‫َﻚ َﻣ ْﻦ ِﺷﺌ َ‬
‫ﴬ َﻣﻌ َ‬
‫ْﺖ‪ ،‬وَ إِنْ ﱂَ ْ ﺗ َْﺴ َﺘﻄِﻊْ َﻓَﺄﺣْ ِ ْ‬
‫َﺎﺻﻨَﻊْ َﻣﺎ ِﺷﺌ َ‬
‫ﻓ ْ‬
‫ﱠﺎس‪.‬‬
‫اﻟﺘﱠﺤَ ﺪﱢ ي َﻋ َﻠﻨِﻴﺎ َأﻣَﺎ َم اﻟﻨ ِ‬
‫ُﻮل؟!‬
‫ْﺖ ُﻣ َﺘ َﻴ ﱢﻘ ٌﻦ ِﳑ ﱠﺎ َﺗﻘ ُ‬
‫ﺎب ﻣُ َ َﱰ ﱢددًا‪َ :‬أﻧ َ‬
‫اﻟﺸ ﱡ‬
‫ﻗ ََﺎل ﱠ‬
‫َﲆ اﳌُﺠْ ﺮِ ﻣِ ﲔَ ‪.‬‬
‫اﻟﺼﻐَﺎرَ ﻋ َ ٰ‬
‫ْﺖ‪َ :‬ﻧﻌَﻢْ ‪ُ ،‬ﻣ َﺘ َﻴ ﱢﻘ ٌﻦ أَنﱠ ا ْﻟ َﻐ َﻠ َﺒ َﺔ ِﻟ ْﻠﻤُ ﺆْ ِﻣﻨِﲔَ ‪ ،‬وَ أَنﱠ اﻟﺬﱡ ﱠل وَ ﱠ‬
‫ُﻗﻠ ُ‬
‫اﻟﺴﺎﺣِ ﺮِ ُﻣﺘَﺤَ ﺪﱢ ﻳً ﺎ َﻟ ُﻪ أَنْ ﻳ َْﺼﻨَﻊَ ﻣَﺎ ﺑَﺪَ ا َﻟﻪُ‪ ،‬وَ َأ ْﻋﻠَﻤَ ُﻪ ِﺑﻴَﻮْ ِم‬
‫ﺎب إ َ ِٰﱃ ﱠ‬
‫اﻟﺸ ﱡ‬
‫وَ ِﻓﻌ ًْﻼ أَرْ َﺳ َﻞ ﱠ‬
‫ﻴﺐ‪.‬‬
‫ﱠﺎس ِﰲ ﳍَ ْ َﻔ ٍﺔ وَ َﺷﻮْ ٍق ﻫَ ﺬَ ا ا ْﻟﻴَﻮْ مَ اﻟْﻌَ ِﺼ َ‬
‫زَ وَ اﺟِ ﻪِ‪ ،‬وَ ا ْﻧ َﺘﻈَﺮَ اﻟﻨ ُ‬
‫َﺎﱃ‪.‬‬
‫ﷲ َﺗﻌ َ ٰ‬
‫َﺎت ا ﱠﻟﺘِﻲ َﺳ َﺄ ْذﻛُﺮُ ﻫَ ﺎ َﺑﻌْﺪَ َﻗﻠِﻴﻞٍ إِنْ َﺷﺎ َء ا ُ‬
‫ﻫَﺬهِ اﻟﺘ ْﱠﺤ ِﺼﻴﻨ ِ‬
‫ﺎب َﺑﻌ َْﺾ ِ‬
‫ِﻠﺸ ﱢ‬
‫وَ َأ ْﻋ َﻄﻴ ُْﺖ ﻟ ﱠ‬
‫اﻟﺴﺎﺣِ ﺮِ ‪ ،‬وَ َﻻ‬
‫ﺎب وَ د ََﺧ َﻞ ﺑِﺄَﻫْ ِﻠ ِﻪ وَ ﱂَ ْ ﻳُﺆَ ﺛﱢﺮْ ﻓِﻴ ِﻪ ِﺳﺤْ ﺮُ ﱠ‬
‫اﻟﺸ ﱡ‬
‫وَ ﻛَﺎﻧ َِﺖ اﻟﻨﱠﺘِﻴﺠَ ُﺔ أَنْ ﺗَﺰَ وﱠ َج ﱠ‬
‫ِﻴﻼ‬
‫َﴫا ﻟِ ْﻠ َﻌﻘِﻴﺪَ ةِ‪ ،‬وَ َدﻟ ً‬
‫ﱠﺎس وَ َﺗﻌَﺠﱠ ﺒُﻮا‪ .‬وَ ﻛَﺎنَ ﻫَ ﺬَ ا ْاﻷَﻣْﺮُ ﻧ ْ ً‬
‫َﻛﻴْﺪُ ا ْﻟﻜَﺎﺋِﺪِ ‪ ،‬وَ اﻧْﺪَ ﻫَ َﺶ اﻟﻨ ُ‬
 ‫‪٢٢٦‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٢٦‬‬

‫َﺎت أَﻫْ ﻠِﻬَ ﺎ‪ ،‬وَ ِﲪَﺎﻳَﺔِ اﷲِ ﳍَ ُﻢْ َأﻣَﺎ َم أَﻫْ ﻞِ ا ْﻟﺒَﺎﻃِ ﻞِ ‪ .‬وَ ارْ َﺗﻔَﻊَ َﺷﺄْنُ ﻫَ ﺬَ ا‬
‫َﲆ َﺛﺒ ِ‬
‫اﺿﺤً ﺎ ﻋ َ ٰ‬
‫وَ ِ‬
‫ﱠﺎس‪.‬‬
‫ْﲔ اﻟﻨ ِ‬
‫اﻟﺴﺎﺣِ ﺮِ ﻣِ ْﻦ َأﻋ ُ ِ‬
‫َﺖ ﻫَ ْﻴ َﺒ ُﺔ ﻫَ ﺬَ ا ﱠ‬
‫َﲔ أَﻫْ ِﻠ ِﻪ وَ ﻋ َِﺸﲑَ ﺗِﻪِ وَ َﻗﺮْ َﻳﺘِﻪِ‪ ،‬وَ َﺳ َﻘﻄ ْ‬
‫ﺎب ﺑ ْ َ‬
‫اﻟﺸ ﱢ‬
‫ﱠ‬
‫ﱠﴫ إ ﱠِﻻ ﻣِ ْﻦ ﻋِ ﻨ ِْﺪ اﷲِ‪.‬‬
‫ﷲ اﳊْ َﻤْ ﺪُ ‪ ،‬وَ ﻣَﺎ اﻟﻨ ْ ُ‬
‫ْﱪ وَ ِ‬
‫ﷲ َأﻛ َ ُ‬
‫وَ ا ُ‬
‫‪:‬‬
‫‪ ‬‬
‫‪  ‬‬
‫‪:   ‬‬
‫ْﺖ أَنْ َﻳﻜُﻮنَ ﻣِ ْﻦ ﲤَ ْﺮِ اﳌ َِﺪﻳﻨَِﺔ‬
‫َﲆ اﻟﺮﱢ ِﻳﻖ‪ :‬إِنِ ْاﺳ َﺘ َﻄﻌ َ‬
‫ات ﻋَﺠْ ﻮَ ًة ﻋ َ ٰ‬
‫َﺗ ْﺄﻛ ُُﻞ َﺳﺒْﻊَ ﲤَ َﺮَ ٍ‬
‫ْﻚ‪.‬‬
‫ُﻮب‪ ،‬وَ إِنْ ﱂَ ْ ﺗ َْﺴ َﺘﻄِﻊْ َﻓﺄَيﱡ ﲤَ ْﺮِ ﻋَﺠْ ﻮَ ٍة ﺗَﻮَ ﻓﱠﺮَ ﻟَﺪَ ﻳ َ‬
‫اﻟﻨﱠﺒَﻮِ ﱠﻳ ِﺔ ﻓَﻬَ ﺬَ ا ﻫُ ﻮَ اﳌَ ْﻄﻠ ُ‬
‫ِﻚ ا ْﻟﻴَﻮْ مَ ُﺳﻢﱞ وَ َﻻ‬
‫َﴬ ُه َذﻟ َ‬
‫ات ﻋَﺠْ ﻮَ ًة ﱂَ ْ ﻳ ُ ﱠ‬
‫ُﻮل اﻟ ﱠﻨﺒِﻲﱡ ﷺ‪» :‬ﻣَ ﻦْ ﺗ ََﺼﺒﱠﺢَ َﺳﺒْﻊَ ﲤَ َﺮَ ٍ‬
‫َﻳﻘ ُ‬
‫ِﺳ ْﺤ ٌﺮ«)‪.(١‬‬
‫‪     ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫وس ﺑِﻤَ ﻼ ِﺋﻜٍَﺔ‬
‫اﻟﺴﺤْ ﺮَ ﻻ ﻳُﺆَ ﺛﱢﺮُ ِﰲ اﳌ ُْﺴﻠِ ِﻢ ا ُﳌﺘَﻮَ ﱢﺿﺊِ ‪ ،‬وَ إِنﱠ اﳌ ُْﺴﻠِﻢَ اﳌُﺘَﻮَ ﱢﺿﺊَ َﳏ ْﺮُ ٌ‬
‫َﻓﺈِنﱠ ﱢ‬
‫ﻣِ ْﻦ ِﻗﺒَﻞِ اﻟﺮﱠ ْﲪَﻦِ ﺟَ ﱠﻞ وَ ﻋَﻼ‪.‬‬
‫ﻮل اﷲِ ﷺ ﻗ ََﺎل‪» :‬ﻃَﻬﱢ ﺮُ وا ﻫَ ِﺬهِ ْ َاﻷﺟْ َﺴﺎ َد ﻃَﻬﱠ َﺮﻛُﻢُ‬
‫َﻓﻌَﻦِ اﺑْﻦِ َﻋﺒﱠﺎسٍ ب‪ ،‬أَنﱠ رَ ُﺳ َ‬
‫)‪(٢‬‬
‫ِﺐ َﺳﺎﻋَ ﺔً‬
‫َﻚ َﻻ َﻳﻨْ َﻘﻠ ُ‬
‫ﻣَ ﻠ ٌ‬ ‫َﺎت ﻣَ ﻌَﻪُ ِﰲ ِﺷﻌ َِﺎره‬
‫ِﻴﺖ ﻃَﺎﻫِ ﺮً ا‪ ،‬إ ﱠِﻻ ﺑ َ‬
‫اﷲُ؛ َﻓﺈِ ﱠﻧ ُﻪ َﻟﻴ َْﺲ ﻣِﻦْ َﻋﺒْﺪٍ َﻳﺒ ُ‬
‫َﺎت ﻃ َِﺎﻫ ًﺮا«)‪.(٣‬‬
‫ﻣِﻦَ اﻟ ﱠﻠﻴْﻞِ إ ﱠِﻻ ﻗ ََﺎل‪ :‬اﻟﻠﱠﻬُ ﻢﱠ اﻏْﻔِ ﺮْ ِﻟ َﻌ ِﺒْﺪكَ َﻓ ِﺈﻧﱠﻪُ ﺑ َ‬
‫‪    ‬‬
‫‪    ‬‬
‫‪‬‬‫‪    ‬‬
‫‪     ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫اﻟﺸ ْﻴﻄ َِﺎن‪.‬‬
‫ﲡﻌ َُﻞ اﳌ ُْﺴﻠِﻢَ ِﰲ َﻣ ْﺄﻣَﻦٍ ﻣِ َﻦ ﱠ‬
‫اﳉ َﲈ َﻋ ِﺔ َ ْ‬
‫َﲆ َﺻ َﻼةِ َْ‬
‫اﳌُﺤَ ﺎ َﻓ َﻈ ُﺔ ﻋ َ ٰ‬
‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب اﻟﻄﺐ )‪.(٢٤٩/١٠‬‬
‫)‪ (٢‬اﻟﺸﻌﺎر‪ :‬ﻣﺎ ﻳﲇ ﺑﺪن اﻹﻧﺴﺎن ﻣﻦ ﺛﻮب أو ﻏﲑه‪.‬‬
‫)‪ (٣‬ﺣﺴﻦ‪ :‬رواه اﻟﻄﱪاﲏ ﰲ »اﻷوﺳﻂ« ﺑﺈﺳﻨﺎد ﺟﻴﺪ‪ ،‬ﻗﺎﻟﻪ اﳌﻨﺬري ﰲ »اﻟﱰﻏﻴﺐ« )‪.(١٣/٢‬‬
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‫‪٢٢٧‬‬ ‫‪    ‬‬

‫‪ ‬‬
‫‪          ‬‬
‫‪   ‬‬

‫ﻹﻧ َْﺴ ِﺎن‪.‬‬

‫َﲆ ا ِ‬
‫اﻟﺸ ْﻴﻄَﺎنَ ﻳ َْﺴﺘَﺤْ ﻮِ ُذ ﻋ َ ٰ‬
‫ﳚﻌ َُﻞ ﱠ‬
‫وَ اﻟﺘﱠﻬَ ﺎوُ نُ ﻓِﻴﻬَﺎ َ ْ‬
‫اﻷ ْﺷﻴَ ﺎ ِء ا ﱠﻟﺘِﻲ َﻳﻘ ِْﺪرُ‬
‫ﳘﺎ ﻣِ َﻦ ْ َ‬
‫اﻟﺴﺤْ ﺮِ ‪ ،‬أَوْ ﻏ ْ َِﲑ ِ َ‬
‫وَ ِإذَا ْاﺳ َﺘﺤْ ﻮَ َذ َﻋ َﻠ ْﻴ ِﻪ أ ََﺻﺎ َﺑ ُﻪ ﺑِﺎﳌ ﱢَﺲ أَوِ ﱢ‬
‫اﻟﺸ ْﻴﻄَﺎنُ ‪.‬‬
‫َﻋ َﻠﻴْﻬَ ﺎ ﱠ‬
‫ﻮل اﷲِ ﷺ َﻳﻘ ُ‬
‫ُﻮل‪» :‬ﻣَ ﺎ ﻣِ ﻦْ ﺛ ََﻼ َﺛ ٍﺔ ِﰲ ﻗَﺮْ ﻳٍَﺔ‬ ‫ْﺖ رَ ُﺳ َ‬
‫َﻓ َﻌ ْﻦ أ َِﰊ اﻟﺪﱠ رْ د َِاء س‪ ،‬ﻗ ََﺎل‪َ :‬ﺳﻤِ ﻌ ُ‬
‫ْﻚ ﺑِﺎﳉَ َﲈﻋَ ِﺔ؛‬
‫اﻟﺸ ْﻴﻄَﺎنُ ‪َ ،‬ﻓ َﻌ َﻠﻴ َ‬
‫اﺳﺘَﺤْ ﻮَ َذ َﻋ َﻠ ْﻴﻬِﻢُ ﱠ‬
‫اﻟﺼﻼ ُة إ ﱠِﻻ ِﻗَﺪ ْ‬
‫وَ َﻻ ﺑَﺪْ ٍو َﻻ ُﺗﻘَﺎمُ ﻓِﻴﻬِ ُﻢ ﱠ‬
‫َﺎﺻﻴَﺔَ «)‪.(١‬‬
‫ْﺐ ا ْﻟﻘ ِ‬
‫َﻓﺈِﻧ َﱠﲈ َﻳ ْﺄﻛ ُُﻞ اﻟﺬﱢ ﺋ ُ‬
‫‪      ‬‬
‫ِﻚ؛‬
‫اﻟﺴﺤْ ﺮِ َﻓ ْﻠ َﻴﻘ ُْﻢ َﺷ ْﻴﺌًﺎ ﻣِ َﻦ اﻟ ﱠﻠﻴْﻞِ ‪ ،‬وَ َﻻ ُﳞْﻤِ ْﻞ ِﰲ َذﻟ َ‬
‫َﻣ ْﻦ أَرَ ا َد أَنْ ُﳛ ﱢَﺼ َﻦ َﻧﻔ َْﺴ ُﻪ ﻣِ َﻦ ﱢ‬
‫ﻹﻧ َْﺴ ِﺎن‪.‬‬
‫اﻟﺸ ْﻴﻄَﺎنَ َﻋ َ ٰﲆ ا ِ‬
‫اﻹ ْ َﳘ َﺎل ِﰲ ِﻗﻴَﺎ ِم اﻟ ﱠﻠﻴْﻞِ ﻳ َُﺴﻠﱢﻂُ ﱠ‬
‫ِ َﻷنﱠ ْ ِ‬
‫ِﻴﻚ‪.‬‬
‫اﻟﺴﺤْ ﺮِ ﻓ َ‬
‫اﻟﺸ ْﻴﻄَﺎنُ ُﻛﻨ َْﺖ أَرْ ًﺿﺎ ِﺧ ْﺼ َﺒ ًﺔ ﻟِ َﺘ ْﺄﺛِﲑِ ﱢ‬
‫وَ ِإذَا ﺗ ََﺴ ﱠﻠﻂَ َﻋ َﻠﻴ َْﻚ ﱠ‬
‫ُﻮد س‪ ،‬ﻗ ََﺎل‪ُ :‬ذﻛِﺮَ ﻋِ ﻨْﺪَ اﻟ ﱠﻨﺒ ﱢِﻲ ﷺ رَ ﺟُ ٌﻞ ﻓَﻘِ َﻴﻞ‪ :‬ﻣَ ﺎ زَ َال ﻧَﺎﺋ ًِﲈ ﺣَ ﺘ ٰﱠﻰ‬
‫َﻓﻌَﻦِ اﺑْﻦِ ﻣ َْﺴﻌ ٍ‬
‫اﻟﺸ ْﻴﻄَﺎنُ ِﰲ ُأذ ُِﻧﻪ«)‪.(٢‬‬
‫َﺎل اﻟﻨﱠﺒ ﱡِﻲ ﷺ‪» :‬ﺑ ََﺎل ﱠ‬
‫أ َْﺻﺒ ََﺢ َﻓﻘ َ‬
‫َﲑ وِ ﺗْﺮٍ إ ﱠِﻻ‬
‫َﲆ ﻏ ْ ِ‬
‫وَ رَ وَ ىٰ َﺳﻌِﻴﺪُ ْﺑ ُﻦ َﻣﻨ ُْﺼﻮرٍ ‪ ،‬ﻋَﻦِ اﺑْﻦِ ﻋُﻤَ َﺮ‪» :‬ﻣَ ﺎ َأ ْﺻﺒَﺢَ رَ ﺟُ ٌﻞ ﻋ َ ٰ‬
‫َﲆ رَ أ ِْﺳ ِﻪ ﺟَ ﺮِ ٌﻳﺮ)‪ (٣‬ﻗَﺪْ رَ َﺳ ْﺒﻌِﲔَ ذِرَ ا ًﻋﺎ«)‪.(٤‬‬
‫أ َْﺻﺒ ََﺢ ﻋ َ ٰ‬
‫‪            ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫ِﻴﺚ‬
‫اﳋﺒ ِ‬
‫اﻟﺸﻴْﻄَﺎنَ ﻳ َْﺴﺘَﻐ ﱡِﻞ ﻓُﺮْ َﺻ َﺔ وُ ﺟُ ﻮ ِد اﳌ ُْﺴﻠِ ِﻢ ِﰲ ﻫَ ﺬَ ا ا َﳌﻜ َِﺎن ْ َ‬
‫وَ َذﻟ َِﻚ ِ َﻷنﱠ ﱠ‬

‫)‪ (١‬ﺣﺴﻦ‪ :‬رواه أﺑﻮ داود )‪ ،(٥٤٧‬واﻟﻨﺴﺎﺋﻲ )‪ (٨٤٧‬ﺑﺴﻨﺪ ﺣﺴﻦ‪.‬‬

‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬أﺧﺮﺟﻪ اﻟﺒﺨﺎري )‪ ،(١١٤٤‬وﻣﺴﻠﻢ )‪.(٧٧٤‬‬
‫)‪ (٣‬اﳉﺮﻳﺮ‪ :‬ﺣﺒﻞ ﳜﻄﻢ ﺑﻪ اﻟﺒﻌﲑ‪.‬‬
‫)‪ (٤‬ﺣﺴﻦ‪ :‬ﻗﺎل اﳊﺎﻓﻆ ﰲ »اﻟﻔﺘﺢ« )‪ :(٢٥/٣‬ﺳﻨﺪه ﺣﺴﻦ‪.‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٢٨‬‬

‫اﻟﺸﻴَ ﺎﻃِﲔِ وَ َﻣﺄْوَ اﻫُ ﻢْ ‪ -‬وَ َﻳﺘ ََﺴﻠﱠﻂُ َﻋ َﻠ ِﻴْﻪ‪.‬‬

‫‪ -‬اﻟﱠﺬِ ي ﻫُ ﻮَ ﻣ َْﺴ َﻜ ُﻦ ﱠ‬
‫ﺺ؛ ِ َﻷ ﱠﻧ ُﻪ ﱂَ ْ ﻳ َْﺴ َﺘﻌِﺬْ ِﻋﻨْﺪَ د ُُﺧﻮﻟِ ِﻪ‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ َأ ﱠﻧ ُﻪ د ََﺧ َﻞ ِﰲ َﺷﺨْ ٍ‬
‫وَ َﻟﻘَﺪْ أ َْﺧ َﱪ َِﲏ أ ََﺣﺪُ ﱠ‬
‫وج‪ ،‬ﻓَﺨَ ﺮَ َج‪،‬‬
‫ِﺎﳋﺮُ ِ‬
‫اﳋﻼءَ‪َ ،‬ﻓﺘ ََﺴﻠﱠﻂَ َﻋ َﻠ ْﻴﻪِ‪ ،‬وَ د ََﺧ َﻞ ﻓِﻴﻪِ‪ ،‬وَ َﻟ ِﻜ ﱠﻦ اﷲَ َأﻋَﺎ َﻧﻨِﻲ َﻋ َﻠﻴْﻪِ َﻓ َﺄﻣَﺮْ ﺗُﻪُ ﺑ ْ ُ‬
‫َْ‬
‫وَ اﳊْ َﻤْ ﺪُ ﷲِ‪.‬‬
‫وَ ﻗَﺪْ ﻗ ََﺎل ِﱄ أَﺣَ ﺪُ اﳉِْ ﻦﱢ ‪ :‬إِنﱠ اﷲَ َأ ْﻋﻄَﺎﻛُﻢْ أ َْﺳﻠِﺤَ ًﺔ ﻗَﻮِ ﱠﻳ ًﺔ ﺗ َْﺴ َﺘﻄِﻴﻌُﻮنَ أَنْ َﺗﻘ ُْﻀﻮا َﻋ َﻠ ْﻴﻨَﺎ‬
‫ُﻮﳖﺎ!!‬
‫ِﲠَﺎ‪ ،‬وَ َﻟ ِﻜ ﱠﻨﻜُﻢْ ﻻ ﺗ َْﺴﺘَﺨْ ِﺪﻣ َ َ‬
‫ْﺖ‪ :‬ﻣَﺎ ﻫِ َﻲ؟‬
‫ُﻗﻠ ُ‬
‫اﻷ ْذﻛَﺎرُ اﻟﻨﱠﺒ َِﻮﻳﱠ ﺔُ ‪.‬‬
‫ﻗ ََﺎل‪َ ْ :‬‬
‫َﻼء‪» :‬اﻟﻠﱠﻬُ ﻢﱠ إ ﱢِﲏ َأﻋُﻮ ُذ ﺑ َِﻚ‬
‫ُﻮل ِإذَا د ََﺧ َﻞ اﳋ َ‬
‫َﻓﻘَﺪْ َﺻ ﱠﺢ ﻋَﻦِ اﻟﻨﱠﺒ ﱢِﻲ ﷺ َأ ﱠﻧ ُﻪ ﻛَﺎنَ َﻳﻘ ُ‬
‫ﺚ واﳋَ ﺒَﺎﺋ ِِﺚ«)‪.(١‬‬
‫ﻣِ ﻦَ اﳋُ ﺒُ ِ‬
‫اﻟﺸﻴَﺎﻃِﲔِ وَ ِإﻧَﺎﺛِﻬِ ْﻢ‪.‬‬
‫أَيْ ‪ :‬ﻣِ ْﻦ ُذﻛْﺮَ ا ِن ﱠ‬
‫‪            ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫ْﱪ َﻛﺒِﲑً ا‪ ،‬وَ اﳊَ ﻤْ ﺪُ‬
‫ﷲ َأﻛ َ ُ‬
‫ﻋَﻦْ ﺟُ ﺒ ْ َِﲑ ﺑْﻦِ ﻣُ ﻄْﻌِ ٍﻢ س َأ ﱠﻧ ُﻪ رَ أَىٰ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ ﻳ َُﺼ ﱢﲇ ﻗ ََﺎل‪» :‬ا ُ‬
‫أﺻ ًﻴﻼ )ﺛَﻼﺛًﺎ( َأﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِﻦَ ﱠ‬
‫اﻟﺸ ْﻴﻄَﺎ ِن اﻟﺮﱠ ﺟِ ﻴ ِﻢ ﻣِ ﻦْ‬ ‫ﷲِ َﻛﺜِﲑً ا‪ ،‬وَ ُﺳﺒْﺤَ ﺎنَ اﷲِ ُﺑﻜْﺮَ ًة وَ ِ‬
‫َﻧﻔْﺨِ ِﻪ وَ َﻧ ْﻔﺜِﻪِ وَ َ ْﳘﺰِِ ه«)‪.(٢‬‬
‫َﻧﻔْﺨُ ﻪُ ‪ :‬ا ْﻟﻜِ ْ ُﱪ‪.‬‬
‫اﻟﺸﻌ ُْﺮ‪.‬‬
‫وَ َﻧ ْﻔﺜُﻪُ ‪ :‬ﱢ‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب اﻟﻮﺿﻮء )‪ :٢٩٢/١‬ﻓﺘﺢ(‪ ،‬وﻣﺴﻠﻢ ﻛﺘﺎب اﳊﻴﺾ )‪ :٧٠/٤‬ﻧﻮوي(‪.‬‬
‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬رواه أﺑﻮ داود ﻛﺘﺎب اﻟﺼﻼة )‪ ،(٢٠٣/١‬وﺻﺤﺤﻪ اﻷﻟﺒﺎﲏ ﰲ »ﲣﺮﻳﺞ اﻟﻜﻠﻢ اﻟﻄﻴﺐ« )‪.(٥٥‬‬
 ‫‪٢٢٩‬‬

‫‪٢٢٩‬‬ ‫‪    ‬‬

‫‪ ‬‬
‫‪          ‬‬
‫‪   ‬‬

‫اﳉﻨُﻮنُ ‪.‬‬
‫اﻟﴫعُ وَ ُْ‬
‫ﳘﺰُهُ ‪ :‬ﱠ َ‬
‫وَ َ ْ‬
‫‪                  ‬‬
‫‪ ‬‬
‫‪    ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫ُﻮل‪:‬‬
‫َﲆ ﺟَ ْﺒ َﻬﺘِﻬَ ﺎ‪ ،‬وَ َﺗﻘ ُ‬
‫َﲆ زَ وْ ﺟَ ﺘ َِﻚ ﺗ ََﻀﻊُ ﻳَﺪَ كَ ا ْﻟﻴُﻤْ ﻨَﻰٰ ﻋ َ ٰ‬
‫َﺑﻌْﺪَ أَنْ َﺗ ْﻌﻘِﺪَ ﻋ َ ٰ‬
‫ﴍ ﻣَ ﺎ‬
‫ﴍﻫَ ﺎ وَ َ ﱢ‬
‫ُﻚ َﺧ ْ َﲑﻫَ ﺎ وَ َﺧ ْ َﲑ ﻣَ ﺎ ﺟَ َﺒ ْﻠﺘَﻬَ ﺎ َﻋ َﻠ ْﻴﻪِ‪ ،‬وَ َأﻋُﻮ ُذ ﺑ َِﻚ ﻣِ ﻦْ َ ﱢ‬
‫» اﻟﻠﱠﻬُ ﻢﱠ إ ﱢِﲏ أ َْﺳ َﺄﻟ َ‬
‫ﺟَ َﺒ ْﻠﺘَﻬَ ﺎ َﻋ َﻠ ِﻴْﻪ«)‪.(١‬‬
‫‪:(٢)   ‬‬
‫‪    ‬‬
‫‪        ‬‬
‫‪  ‬‬
‫ﻗ ََﺎل َﻋﺒْﺪُ اﷲِ ﺑْﻦُ ﻣَ ْﺴﻌ ٍ‬
‫ُﻮد س‪» :‬إِذَا َأ َﺗﺘ َْﻚ اﻣْﺮَ َأ ُﺗ َﻚ ‪َ -‬ﻳﻌْﻨِ ﻲ‪ :‬ﻳَﻮْ َم اﻟﺪﱡ ُﺧﻮلِ ِﲠَﺎ ‪-‬‬
‫َﲔ‪ ،‬وَ ﻗُﻞِ ‪ :‬اﻟﻠﱠﻬُ ﻢﱠ ﺑَﺎرِ كْ ِﱄ ِﰲ أَﻫْ ِﲇ‪ ،‬وَ ﺑَﺎرِ كْ ﳍَ ُﻢْ ِ ﱠﰲ‪ ،‬اﻟﻠﱠﻬُ ﻢﱠ‬
‫ﻓَﻤُ ﺮْ ﻫَ ﺎ أَنْ ﺗ َُﺼ ﱢ َﲇ وَ رَ اءَكَ رَ ْﻛ َﻌﺘ ْ ِ‬
‫اﳋ ْ ِﲑ«)‪.(٣‬‬
‫ْﺖ إ َ ِٰﱃ ْ َ‬
‫ْﺖ ﺑِﺨَ ْ ٍﲑ‪ ،‬وَ ﻓَﺮﱢ ْق َﺑ ْﻴ َﻨﻨَﺎ ِ إذَا ﻓَﺮﱠ ﻗ َ‬
‫ﲨﻌ َ‬
‫اﲨَﻊْ َﺑ ْﻴ َﻨﻨَﺎ ﻣَﺎ َ َ‬
‫ْ‬
‫‪  ‬‬
‫‪  ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫ﱠﺎس ب أَنﱠ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ ﻗ ََﺎل‪» :‬ﻟَﻮْ أَنﱠ أَﺣَ ﺪَ ﻛُﻢْ إِذَا َأﺗَﻰٰ أَﻫْ ﻠَﻪُ )‪ (٤‬ﻗ ََﺎل‪:‬‬
‫َﻋﻦِ اﺑْﻦِ َﻋﺒ ٍ‬
‫ُﴤ َﺑ ْﻴﻨَﻬُ َﲈ وَ ﻟَﺪٌ َ ْﱂ‬
‫اﻟﺸ ْﻴﻄَﺎنَ ﻣَ ﺎ َر َز ْﻗ َﺘ َﻨﺎ‪َ ،‬ﻓﻘ ِ َ‬
‫ﱢﺐ ﱠ‬ ‫ﺑ ِْﺴ ِﻢ اﷲِ‪ ،‬اﻟﻠﱠﻬُ ﻢﱠ َﺟ ﱢﻨ ْﺒﻨَﺎ ﱠ‬
‫اﻟﺸ ْﻴﻄَﺎنَ‪ ،‬وَ ﺟَ ﻨ ِ‬
‫َﴬهُ «)‪.(٥‬‬
‫ﻳُﱠ‬
‫َﺎب إ َ ِٰﱃ اﷲِ ‪َ :-‬أ ﱠﻧ ُﻪ ﻛَﺎنَ ﻳ َُﺸﺎرِ كُ ﻫَ ﺬَ ا اﻟﺮﱠ ﺟُ َﻞ‬
‫وَ ﻗَﺪْ َذﻛَﺮَ ِﱄ ﺟِ ﻨﱢﻲﱞ ‪َ -‬ﺑﻌْﺪَ ﻣَ ﺎ أ َْﺳﻠَﻢَ وَ ﺗ َ‬
‫ﻳﺾ ِﰲ ُﳎ َﺎ َﻣ َﻌ ِﺘ ِﻪ ﻟِﺰَ وْ ﺟَ ﺘِﻪِ ؛ ِ َﻷ ﱠﻧ ُﻪ ﱂَ ْ َﻳ ُﻜ ْﻦ َﻳﻘُﻮ ُل ﻫَ ﺬَ ا اﻟﺪﱡ ﻋ ََﺎء!!‬
‫اﳌَﺮِ َ‬

‫)‪ (١‬ﺣﺴﻦ‪ :‬رواه أﺑﻮ داود ﻛﺘﺎب اﻟﻨﻜﺎح )‪ ،(٢١٦٠‬وﻗﺎل اﻷﻟﺒﺎﲏ ﰲ »ﲣﺮﻳﺞ اﻟﻜﻠﻢ« )‪ :(١٥١‬إﺳﻨﺎده ﺣﺴﻦ‪.‬‬
‫)‪ (٢‬راﺟﻊ رﺳﺎﻟﺔ‪» :‬اﻟﻄﺮﻳﻖ إﱃٰ اﻟﻮﻟﺪ اﻟﺼﺎﻟﺢ« ﻟﻠﻜﺎﺗﺐ‪.‬‬
‫)‪ (٣‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﻄﱪاﲏ‪ ،‬وﺻﺤﺤﻪ اﻷﻟﺒﺎﲏ‪.‬‬
‫)‪ (٤‬أﺗﻰٰ أﻫﻠﻪ‪ :‬ﺟﺎﻣﻊ زوﺟﺘﻪ‪.‬‬
‫)‪ (٥‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب اﻟﻮﺿﻮء )‪ ٢٩١/١‬ﻓﺘﺢ(‪ ،‬وﻣﺴﻠﻢ‪.‬‬
 ‫‪٢٣٠‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٣٠‬‬

‫ﻓ َُﺴﺒْﺤَ ﺎنَ اﷲِ!! ﻛَﻢْ َﻣ َﻌﻨَﺎ ﻣِ َﻦ ا ْﻟ ُﻜﻨُﻮزِ اﻟﺜﱠﻤِ ﻴ َﻨﺔِ‪ ،‬وَ َﻟ ِﻜ ْﻦ ﻻ َﻧﻌْﺮِ ُ‬
‫ف ﻗِﻴﻤَ ﺘَﻬَ ﺎ‪.‬‬
‫‪:‬‬
‫‪  ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫َﻚ‬
‫َﺎﱃ ﺣَ ﺘ ٰﱠﻰ ﻳُﺪْ رِ ﻛ َ‬
‫ﷲ َﺗﻌ َ ٰ‬
‫ﳼ«‪ ،‬وَ ﺗَﺬْ ﻛُﺮُ ا َ‬
‫َﺗﺘَﻮَ ﱠﺿ ُﺄ َﻗﺒ َْﻞ اﻟﻨﱠﻮْ مِ‪ ،‬وَ َﺗﻘ َْﺮأُ »آﻳَﺔَ ا ْﻟﻜُﺮْ ِ ﱢ‬
‫اﻟﻨﱡﻌَﺎ ُس‪.‬‬
‫ﳼ َﻗﺒ َْﻞ اﻟﻨﱠﻮْ ِم َﻻ‬
‫اﻟﺸ ْﻴﻄَﺎ َن ﻗ ََﺎل ِ َﻷ ِﰊ ﻫُ ﺮَ ﻳ َْﺮ َة س‪َ » :‬ﻣ ْﻦ ﻗَﺮَ َأ آ َﻳ َﺔ ا ْﻟﻜُﺮْ ِ ﱢ‬
‫َﻓﻘَﺪْ َﺻﺢﱠ أَنﱠ ﱠ‬
‫ﻳَﺰَ ُال َﻋ َﻠﻴْﻪِ ﻣِ َﻦ اﷲِ ﺣَ ﺎﻓِﻆٌ ‪ ،‬وَ ﻻ َﻳﻘْﺮَ ُﺑ ُﻪ َﺷ ْﻴﻄَﺎنٌ ﺣَ ﺘ ٰﱠﻰ ﻳ ُْﺼﺒ َِﺢ«‪.‬‬
‫وب«)‪.(١‬‬
‫َﻚ وَ ﻫُ ﻮَ ﻛَﺬُ ٌ‬
‫َﺎل‪َ » :‬ﺻﺪَ ﻗ َ‬
‫َﲆ َذﻟ َِﻚ‪َ ،‬ﻓﻘ َ‬
‫وَ َأﻗَﺮﱠ ُه اﻟ ﱠﻨﺒ ﱡِﻲ ﷺ ﻋ َ ٰ‬
‫‪: ‬‬
‫‪      ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫ْﻚ وَ َﻟ ُﻪ اﳊَ ﻤْ ﺪُ‬
‫ﻳﻚ َﻟ ُﻪ‪َ ،‬ﻟ ُﻪ ا ُﳌﻠ ُ‬
‫ﴍ َ‬‫ُﻮل َﺑﻌْﺪَ َﺻ َﻼةِ ا ْﻟﻔ َْﺠ ِﺮ‪َ » :‬ﻻ إﻟَﻪَ إ ﱠِﻻ اﷲُ وَ ﺣْ ﺪَ ُه َﻻ َ ِ‬
‫َﺗﻘ ُ‬
‫ﳾ ٍء ﻗ َِﺪ ٌﻳﺮ« )ﻣِ ﺎ َﺋ َﺔ ﻣ ﱠ ٍَﺮة(‪.‬‬
‫َﲆ ﻛ ﱢُﻞ َ ْ‬
‫وَ ﻫُ ﻮَ ﻋ َ ٰ‬
‫َﺎب‪،‬‬
‫ﴩ رِ ﻗ ٍ‬
‫َﺖ َﻟ ُﻪ ﻋَﺪْ َل َﻋ ْ ِ‬
‫ِﻚ ِﰲ ﻳَﻮْ ٍم‪» :‬ﻛَﺎﻧ ْ‬
‫َﻓﻘَﺪْ َﺻ ﱠﺢ ﻋَﻦِ اﻟ ﱠﻨﺒ ﱢِﻲ ﷺ أَنﱠ ﻣَ ﻦْ ﻗ ََﺎل َذﻟ َ‬
‫اﻟﺸ ْﻴﻄَﺎ ِن ﻳَﻮْ ﻣَ ﻪُ‬
‫َﺖ َﻟ ُﻪ ﺣِ ﺮْ زًا ﻣِﻦَ ﱠ‬
‫َﺖ َﻋﻨْ ُﻪ ﻣِﺎ َﺋ ُﺔ َﺳ ﱢﻴ َﺌﺔٍ‪ ،‬وَ ﻛَﺎﻧ ْ‬
‫َﺖ َﻟ ُﻪ ﻣِﺎ َﺋ ُﺔ ﺣَ َﺴﻨَﺔٍ‪ ،‬وَ ُ ِﳏﻴ ْ‬
‫وَ ُﻛﺘِﺒ ْ‬
‫ْت أَﺣَ ﺪٌ ﺑِ َﺄﻓ َْﻀ َﻞ ِﳑ ﱠﺎ ﺟَ ﺎ َء ِﺑِﻪ‪ :‬إ ﱠِﻻ رَ ﺟُ ٌﻞ َﻋﻤ َِﻞ َأ ْﻛﺜَﺮَ ِﻣﻨْﻪُ «)‪.(٢‬‬
‫ﴘ‪ ،‬وَ ﱂَ ْ َﻳﺄ ِ‬
‫ِﻚ ﺣَ ﺘﱠﻰٰ ﻳُﻤْ ِ َ‬
‫َذﻟ َ‬
‫‪: ‬‬
‫‪    ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫ُﻮل ِﻋﻨْﺪَ د ُُﺧﻮلِ اﳌ َْﺴﺠِ ِﺪ‪َ » :‬أﻋُﻮ ُذ ﺑِﺎﷲِ ا ْﻟ َﻌﻈِﻴﻢِ‪ ،‬وَ ﺑِ َﻮ ْﺟ ِﻬﻪِ ا ْﻟﻜَﺮِ ﻳﻢِ‪ ،‬وَ ُﺳ ْﻠﻄَﺎﻧِ ِﻪ‬
‫َﺗﻘ ُ‬
‫اﻟﺸ ْﻴﻄَﺎ ِن اﻟﺮﱠ ﺟِ ﻴ ِﻢ«‪.‬‬
‫ا ْﻟﻘَﺪِ ﻳ ِﻢ ﻣِﻦَ ﱠ‬
‫اﻟﺸ ْﻴﻄَﺎنُ ‪ :‬ﺣُ ﻔِ ﻆَ ﻣِ ﻨﱢﻲ‬
‫ِﻚ ﻗ ََﺎل ﱠ‬
‫َﻓﻘَﺪْ َﺻﺢﱠ ﻋَﻦِ اﻟ ﱠﻨﺒِﻲﱢ ﷺ َأ ﱠﻧ ُﻪ ﻗ ََﺎل‪» :‬ﻓَﻤَ ﻦْ ﻗ ََﺎل َذﻟ َ‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب ﺑﺪء اﳋﻠﻖ )‪ :٤٨٧/٤‬ﻓﺘﺢ(‪ ،‬ﻣﻌﻠﻘًﺎ‪ :‬ﺗﻌﻠﻴﻘًﺎ ﳎﺰوﻣًﺎ ﺑﻪ‪.‬‬
‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب ﺑﺪء اﳋﻠﻖ )‪ ،(٣٢٩٣‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺬﻛﺮ واﻟﺪﻋﺎء واﻟﺘﻮﺑﺔ )‪.(٢٦٩١‬‬
 ‫‪٢٣١‬‬

‫‪٢٣١‬‬ ‫‪    ‬‬

‫‪ ‬‬
‫‪          ‬‬
‫‪   ‬‬

‫َﺳﺎﺋِﺮَ اﻟﻴَﻮْ ِم«)‪.(١‬‬

‫‪: ‬‬
‫‪   ‬‬
‫‪  ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫ﳾ ٌء ِﰲ ْ َاﻷرْ ضِ‬ ‫اﻟﺼﺒَﺎحِ وَ اﳌ ََﺴ ِﺎء‪» :‬ﺑ ِْﺴ ِﻢ اﷲِ اﻟ ِﱠﺬي َﻻ ﻳ ُ ﱡ‬
‫َﴬ ﻣَ ﻊَ ْاﺳ ِﻤ ِﻪ َ ْ‬ ‫ُﻮل ِﰲ ﱠ‬
‫َﺗﻘ ُ‬
‫ث ﻣَﺮﱠ ٍات()‪.(٢‬‬
‫اﻟﺴﻤِ ﻴﻊُ ا ْﻟﻌَﻠِ ُﻴﻢ« )ﺛ ََﻼ َ‬
‫اﻟﺴ َﲈ ِء وَ ﻫُ ﻮَ ﱠ‬
‫وَ َﻻ ِﰲ ﱠ‬
‫ﻳﺐ ‪َ -‬ﻋ ْﻦ ُﻋﺜ َْﲈنَ ﺑْﻦِ‬
‫ﻴﺢ ﻏَﺮِ ٌ‬
‫اﻟﱰْﻣِ ِﺬ ﱡي )‪ - (٣٣٨٨‬وَ ﻗ ََﺎل‪ :‬ﺣَ َﺴ ٌﻦ َﺻﺤِ ٌ‬
‫َﻓﻘَﺪْ رَ وَ ىٰ ﱢ‬
‫ﻮل اﷲِ ﷺ‪َ » :‬ﻣﺎ ِ ﻣﻦْ ﻋَ ﺒْ ٍﺪ ﻳَ ُﻘ ُ‬
‫ﻮل ِﰲ َﺻﺒَ ﺎحِ ُﻛ ﱢﻞ ﻳَ ﻮْ ٍم وَ َﻣ َﺴ ِﺎء ُﻛ ﱢﻞ‬ ‫َﻋﻔﱠﺎنَ س ﻗ ََﺎل‪ :‬ﻗ ََﺎل رَ ُﺳ ُ‬
‫اﻟﺴِﻤﻴﻊُ‬
‫اﻟﺴ َ ِﲈء وَ ﻫُ ﻮَ ﱠ‬
‫ﳾ ٌء ِﰲ ْ َاﻷ ْرضِ وَ َﻻ ِﰲ ﱠ‬ ‫َﻟﻴْ ٍ َﻠﺔ‪ :‬ﺑِﺎ ْﺳ ِﻢ اﷲِ ا ﱠ ِﻟﺬي َﻻ ﻳَ ُ ﱡ‬
‫ﴬ َﻣﻊَ ْاﺳِ ِﻤﻪ َ ْ‬
‫ﳾ ٌء«‪.‬‬
‫َﴬ ُه َ ْ‬
‫ات ﱂَ ْ ﻳ ُ ﱠ‬
‫ث ﻣَ ﺮﱠ ٍ‬
‫ا ْﻟ ِﻌَ ﻠﻴ ُﻢ‪ .‬ﺛ ََﻼ َ‬
‫‪: ‬‬
‫‪      ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫ْﺖ َﻋ َ ٰﲆ اﷲِ‪َ ،‬ﻻ ﺣَ ﻮْ َل وَ َﻻ ﻗُﻮﱠ َة إ ﱠِﻻ‬
‫ُﻮل ِﻋﻨْﺪَ اﳋُ ﺮُ وجِ ﻣِ ﻦَ اﻟ َﺒﻴ ِْﺖ‪» :‬ﺑ ِْﺴ ِﻢ اﷲِ‪ ،‬ﺗَﻮَ ﱠﻛﻠ ُ‬
‫َﺗﻘ ُ‬
‫ﺑِﺎﷲِ«‪.‬‬
‫ْﻚ‬
‫ﻳﺖ‪ ،‬وَ َﻳﺘَﻨَﺤﱠ ﻰٰ َﻋﻨ َ‬
‫ِﻴﺖ‪ ،‬وَ ﻫُ ﺪِ َ‬
‫ِﻴﺖ‪ ،‬وَ وُ ﻗ َ‬
‫َﻚ‪ُ » :‬ﻛﻔ َ‬
‫ِﻴﻞ ﻟ َ‬
‫ْﺖ َذﻟ َِﻚ ﻗ َ‬
‫ِ َﻷ ﱠﻧ َﻚ إِذَا ُﻗﻠ َ‬
‫ْﻒ ﺑِﺮَ ﺟُ ﻞٍ ﻗَﺪْ ﻫُ ﺪِ يَ ‪ ،‬وَ ﻛُﻔِ ﻲَ ‪ ،‬وَ وُ ﻗِ َﻲ؟«)‪.(٣‬‬
‫آﺧ َﺮ‪َ :‬ﻛﻴ َ‬
‫ُﻮل ﻟ َِﺸﻴْﻄَﺎ ٍن َ‬
‫اﻟﺸ ْﻴﻄَﺎنُ‪ ،‬وَ َﻳﻘ ُ‬
‫ﱠ‬
‫‪: ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫ﴍ ﻣَ ﺎ َﺧﻠ ََﻖ«)‪.(٤‬‬ ‫ُﻮل َﺻﺒَﺎﺣً ﺎ وَ َﻣ َﺴ ًﺎء‪َ » :‬أﻋُﻮ ُذ ﺑِ َﻜﻠ َِﲈ ِت اﷲِ اﻟﺘﱠﺎﻣﱠ ِ‬
‫ﺎت ﻣِ ﻦْ َ ﱢ‬ ‫َﺗﻘ ُ‬

‫)‪ (١‬ﺣﺴﻦ‪ :‬رواه أﺑﻮ داود )‪ ،(٤٦٦‬وﺣﺴﻨﻪ اﻟﻨﻮوي ﰲ »اﻷذﻛﺎر« )‪ ،(٢٦‬وﺻﺤﺤﻪ اﻷﻟﺒﺎﲏ ﰲ »ﲣﺮﻳﺞ اﻟﻜﻠﻢ اﻟﻄﻴﺐ«‬
‫ﺗﻌﻠﻴﻖ رﻗﻢ )‪.(٤٧‬‬
‫)‪ (٢‬ﺣﺴﻦ‪ :‬رواه اﻟﱰﻣﺬي )‪ ،(١٣٣/٥‬وﻗﺎل‪ :‬ﺣﺴﻦ ﻏﺮﻳﺐ ﺻﺤﻴﺢ‪.‬‬
‫)‪ (٣‬ﺣﺴﻦ‪ :‬رواه أﺑﻮ داود )‪ ،(٥٠٩٥‬واﻟﱰﻣﺬي )‪ ،(٣٤٢٦‬وﻗﺎل‪ :‬ﺣﺴﻦ ﺻﺤﻴﺢ‪.‬‬
‫)‪ (٤‬ﺻﺤﻴﺢ‪ :‬ﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺬﻛﺮ واﻟﺪﻋﺎء واﻟﺘﻮﺑﺔ )‪.(٢٧٠٨‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٣٢‬‬

‫ﻴﺢ ﻣ ُْﺴﻠِ ﻢٍ « أَنﱠ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ ﻗ ََﺎل‪َ » :‬ﻣﻦْ َﻧ َﺰ َل َﻣ ْﻨ ِﺰ ًﻻ ُﺛ ﱠﻢ َﻗ َﺎل‪َ :‬أﻋُ ﻮ ُذ ﺑِ ِ َﻜﻠَﲈ ِت‬
‫ﻓَﻔِ ﻲ » َﺻﺤِ ِ‬
‫ﻚ«‪.‬‬
‫ﳾ ٌء َﺣ ﱠﺘﻰٰ ﻳَ ْﺮ َِﲢ َﻞ ِ ﻣﻦْ َﻣ ْﻨ ِﺰ ِﻟﻪ ِ َذﻟ َ‬
‫ﴬهُ َ ْ‬
‫ﴍ َﻣﺎ َﺧ َﻠ َﻖ‪َ ْ ،‬ﱂ ﻳَ ُ ﱠ‬ ‫اﷲِ اﻟ ﱠﺘ ﱠﺎﻣ ِ‬
‫ﺎت ِ ﻣﻦْ َ ﱢ‬
‫ﻮﺻﺎ‪ِ ،‬إذَا‬
‫اﻟﺴﺤْ ﺮِ ﻋُﻤُ ﻮﻣًﺎ‪ ،‬وَ ﻣِ َﻦ اﻟﺮﱠ ﺑْﻂِ ُﺧ ُﺼ ً‬
‫َﺎت ُﻣﻔِﻴﺪَ ٌة وَ ا ِﻗ َﻴ ٌﺔ ِﻣ َﻦ ﱢ‬
‫ﻓَﻬَﺬِ ِه َﲢ ِْﺼﻴﻨ ٌ‬
‫ص‪.‬‬
‫َﺖ ﺑِ َﻴﻘِﲔٍ وَ ِﺻﺪْ ٍق وَ إ ِْﺧ َﻼ ٍ‬
‫ُﻃ ﱢﺒﻘ ْ‬
‫‪:‬‬
‫‪       ‬‬
‫اﳊﺎ َﻻ ُت َﻛﺜِﲑَ ٌة وَ اﻟﻨ َﱠﲈذ ُِج ُﻣ َﺘﻌَﺪﱢ َدةٌ‪ ،‬وَ َﻟ ِﻜﻨﱢﻲ َﺳ َﺄ ْﻛﺘَﻔِﻲ ﺑِﻨَﻤُ ﻮذ ٍَج وَ اﺣِ ﺪٍ ‪َ ،‬ﺧ ْﺸﻴَﺔَ‬
‫َْ‬
‫اﻟ ﱠﺘﻄْﻮِ ﻳﻞِ ‪:‬‬
‫ْﰐ أَﻫْ َﻠﻪُ‪،‬‬
‫ﺎب ﺑِﺄ َِﺧﻴ ِﻪ اﻟﱠﺬِ ي ﺗَﺰَ وﱠ َج ُﻣﻨْﺬُ أ ُْﺳﺒُﻮعٍ‪ ،‬وَ َﻟ ِﻜ ﱠﻨ ُﻪ ﱂَ ْ ﻳ َْﺴ َﺘﻄِﻊْ أَنْ َﻳﺄ ِ َ‬
‫ﺟَ ﺎء َِﲏ َﺷ ﱞ‬
‫ﺐ إ َ ِٰﱃ ا ْﻟﻌَﺮﱠ اﻓِ ﲔَ وَ اﻟﺪﱠ ﺟﱠ ﺎﻟِﲔَ ‪ ،‬وَ َﻟ ِﻜ ْﻦ دُونَ ﺟَ ﺪْ وَ ٰى‪.‬‬
‫وَ ذَﻫَ َ‬
‫ُﻮب ﺗَﻮْ َﺑ ًﺔ َﺻﺎ ِد َﻗﺔً‪ ،‬وَ أَنْ ُﻳﻜَﺬﱢ َب‬
‫ْﺖ ِﻣ ْﻨ ُﻪ أَنْ َﻳﺘ َ‬
‫ﺐ ِإ َﻟﻴْﻬِ ﻢْ َﻃ َﻠﺒ ُ‬
‫َﻓﻠ ﱠَﲈ َﻋﻠِﻤْ ُﺖ َأ ﱠﻧ ُﻪ ذَﻫَ َ‬
‫ﻫَ ﺆُ َﻻ ِء اﻟﺪﱠ ﺟﱠ ﺎﻟِﲔَ ﻟِﻜَﻲْ ﻳ َِﺼ ﱠﺢ إ َِﻳﲈ ُﻧﻪُ‪ ،‬وَ َﻳ ْﻨﻔَﻊُ ﻣَﻊَ ا ْﻟﻌِ َﻼ ِج‪.‬‬
‫ْت إ ﱠِﻻ ﻳَﻘِ ﻴﻨًﺎ ﺑِﻜَﺬِ ِﲠِﻢْ وَ ِﺧﺪَ اﻋِﻬِ ﻢْ وَ َﺿﻌْﻔِ ﻬِ ْﻢ‪.‬‬
‫ْﺖ ِإ َﻟﻴْﻬِ ﻢْ ﻣَﺎ ازْ َدد ُ‬
‫َﻓﻘ ََﺎل ِﱄ‪َ :‬ﺑﻌْﺪَ َﻣﺎ ذَﻫَ ﺒ ُ‬
‫ﴬ‪َ ،‬ﻓﻠَﻢْ َﳚِﺪُ وا‪،‬‬
‫َﺎت ِﺳﺪْ ٍر أ َْﺧ َ َ‬
‫ْﺖ ﻣِ ﻨْﻬُﻢْ َﺳﺒْﻊَ وَ رَ ﻗ ِ‬
‫ْت َﻋ َﻠ ْﻴ ِﻪ اﻟﺮﱡ ْﻗ َﻴﺔَ‪ ،‬وَ َﻃ َﻠﺒ ُ‬
‫ﺛُﻢﱠ ﻗَﺮَ أ ُ‬
‫َﲔ ﺣَ ﺠَ ﺮَ ﻳْﻦِ ‪ ،‬وَ وَ َﺿ ْﻌﺘُﻬَ ﺎ‬
‫ُﻮر«‪ ،‬ﺛُﻢﱠ َدﻗﱡﻮﻫَ ﺎ ﺑ ْ َ‬
‫َﺎت ﻣِ ْﻦ َﺷﺠَ ِﺮ »ا ْﻟﻜَﺎﻓ ِ‬
‫ﴬ ُت َﺳﺒْﻊَ وَ رَ ﻗ ٍ‬
‫َﻓﺄَﺣْ َ ْ‬
‫َﴩ َب وَ َﻳ ْﻐﺘ َِﺴ َﻞ‬
‫َات«‪ ،‬ﺛُﻢﱠ أ ََﻣ ْﺮ ُﺗ ُﻪ أَنْ ﻳ ْ َ‬
‫ﳼ« وَ »ا ُﳌﻌَﻮﱢ ذ ِ‬
‫ْت َﻋ َﻠﻴْﻬَ ﺎ »آ َﻳ َﺔ ا ْﻟﻜُﺮْ ِ ﱢ‬
‫ِﰲ اﳌَﺎءِ‪ ،‬وَ ﻗَﺮَ أ ُ‬
‫َﻚ رَ ْﺑ ُﻄ ُﻪ ِﰲ اﳊْ َﺎلِ ‪ ،‬وَ اﳊَﻤْ ﺪُ ﷲِ أَوﱠ ًﻻ وَ ِآﺧ ًﺮا‪.‬‬
‫ﻣِ ﻨْﻬَ ﺎ‪َ ،‬ﻓ َﻔﻌ ََﻞ‪َ ،‬ﻓ َﺒ َﻄ َﻞ ِﺳﺤْ ﺮُ هُ‪ ،‬وَ ا ْﻧﻔ ﱠ‬
‫‪:   ‬‬
‫‪     ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪‬‬
‫َﺖ َﻟ ُﻪ ﺣَ ﺎ َﻟ ُﺔ رَ ﺑ ٍْﻂ‪،‬‬
‫َﺐ ﺣَ ﺎ ُﻟﻪُ‪ ،‬ﻓَﺤَ ﺪَ ﺛ ْ‬
‫ﻛَﺎ َن َﺷﺎﺑﺎ ﻋَﺎﻗ ًِﻼ‪ ،‬وَ َﻟ ِﻜﻨﱠ ُﻪ ﻳَﻮْ َم د ََﺧ َﻞ ﺑِﺰَ وْ ﺟَ ﺘِ ِﻪ ا ْﻧ َﻘﻠ َ‬
‫َﺐ إ َ ِٰﱃ ﺟُ ﻨ ٍُﻮن‪.‬‬
‫ﺛُﻢﱠ ا ْﻧ َﻘﻠ َ‬
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‫‪٢٣٣‬‬ ‫‪  ‬‬

‫‪          ‬‬
‫‪   ‬‬

‫ُﻮن‬
‫اﻟﺴﺤَ ﺮَ ِة ﺑِ ُﻔﻨ ِ‬
‫اﻷ ﻳﱠﺎمِ؛ ﳉِ َﻬْ ﻞِ ﱠ‬
‫وث ِﰲ ﻫَ ِﺬهِ ْ َ‬
‫اﳊﺪُ ِ‬
‫اﻟﺴﺤْ ﺮِ َﻛﺜِﲑُ ُْ‬
‫ت ﱢ‬ ‫وَ اﻧْﻘِ َﻼ ُب ﺣَ َﺎﻻ ِ‬
‫اﻟﺴﺤْ ِﺮ‪.‬‬
‫ﱢ‬
‫ﳚ َﻌ ُﻠ ُﻪ َﻳﻜْﺮَ ُه َﲨِﻴﻊَ اﻟﻨ َﱢﺴ ِﺎء‬
‫اﻟﺴﺎﺣِ ﺮِ ﻟِ َﻴﻌْﻤَ َﻞ ﻟِﺰَ وْ ﺟِ ﻬَ ﺎ ِﺳﺤْ ﺮً ا َ ْ‬
‫َﺖ إ َ ِٰﱃ ﱠ‬
‫ﻛَﺎﳌَﺮْ َأ ِة ا ﱠﻟﺘِﻲ ذَﻫَ ﺒ ْ‬
‫إ ﱠِﻻ ِﻫ َﻲ‪ .‬وَ ﻓِﻌ ًْﻼ َﻋﻤ َِﻞ ﳍَ َﺎ ِﺳﺤْ ﺮً ا‪ ،‬وَ وَ َﺿ َﻌ ْﺘ ُﻪ ﻟِﺰَ وْ ِﺟﻬَ ﺎ ِﰲ اﻟ ﱠﻄﻌَﺎ ِم‪.‬‬
‫َﻓ ِﺈذَا ﺑِﺰَ وْ ﺟِ ﻬَ ﺎ َﻳﻜْﺮَ ُه َﲨِﻴﻊَ اﻟﻨ َﱢﺴﺎ ِء ﺣَ ﺘ ٰﱠﻰ زَ وْ ﺟَ َﺘﻪُ‪ ،‬ﺑ َْﻞ إِ ﱠﻧ ُﻪ َﻃ ﱠﻠﻘَﻬَ ﺎ؛ ﻓَﺬَ ﻫَ ﺒ َِﺖ اﻟﺰﱠ وْ ﺟَ ُﺔ‬
‫َﺎت‪.‬‬
‫اﻟﺴﺤْ َﺮ‪َ ،‬ﻓﺈِذَا ﻫُ ﻮَ ﻗَﺪْ ﻣ َ‬
‫ِﻠﺴﺎﺣِ ﺮِ ﻣَﺮﱠ ًة أ ُْﺧﺮَ ىٰ ﻟِﻴَﺤُ ﱠﻞ ﳍَ َﺎ ﱢ‬
‫ﻟ ﱠ‬
‫ﻴﺢ ﻛَﺎﳌَﺠْ ﻨُﻮنِ‪َ ،‬ﻓﻠ ﱠَﲈ ﻗُﺮِ ئَ َﻟ ُﻪ‬
‫َﲆ وَ ﺟْ ﻬِ ِﻪ ﻳَﻤْ ِﴚ ِﰲ ا ْﻟﻘَﺮْ َﻳ ِﺔ وَ ﻳ َِﺼ ُ‬
‫ﺎب ﻋ َ ٰ‬
‫اﻟﺸ ﱡ‬
‫اﳌُﻬِ ﱡﻢ‪ :‬ﻫَ َﺎم ﱠ‬
‫ﴍ َب وَ ا ْﻏﺘ ََﺴ َﻞ‪َ :‬ﻋﻘ ََﻞ‪ ،‬وَ َأﺗَﻰٰ أَﻫْ َﻠﻪُ‪ ،‬وَ اﳊْ َﻤْ ﺪُ ﷲِ وَ ﺣْ ﺪَ هُ ‪.‬‬
‫اﻟﺴﺪْ رِ وَ َ ِ‬
‫َﻋ َ ٰﲆ اﳌَﺎءِ وَ ﱢ‬

‫* * *‬
 ٢٣٤

         

          ٢٣٤

 
 
 

 
              
 

 *
 *
 *
  *
 ٢٣٥

٢٣٥             

   

‫ﺑﻴﻀﺎء‬
 ‫‪٢٣٦‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٣٦‬‬

‫‪    ‬‬

‫‪   ‬‬

‫‪ (١)    ‬‬

‫‪:     ‬‬
‫‪              ‬‬
‫‪‬‬
‫ﺎﱃ‪﴿ :‬‬
‫‪ -١‬ﻗ ََﺎل ﺗَﻌَ َ ٰ‬

‫﴾ ]ﻳﻮﺳﻒ‪.[٦٨ ،٦٧ :‬‬

‫‪:         ‬‬ ‫‪   ~ ‬‬
‫‪ ‬‬ ‫‪       ‬‬
‫ﻼم ‪ِ :-‬إ ﱠﻧ ُﻪ َأﻣَﺮَ َﺑﻨ ِِﻴﻪ َﻟـ ﱠﲈ ﺟَ ﻬﱠ ﺰَ ﻫُ ﻢْ‬
‫اﻟﺴ ُ‬
‫ُﻮب ‪َ -‬ﻋ َﻠ ْﻴ ِﻪ ﱠ‬
‫َﺎﱃ إ ِْﺧﺒَﺎرً ا ﻋَﻦْ ﻳَ ْﻌﻘ َ‬
‫ﷲ َﺗﻌ َ ٰ‬
‫ُﻮل ا ُ‬
‫َﻳﻘ ُ‬
‫ِﺎب وَ اﺣِ ﺪٍ ‪ ،‬وَ ْﻟﻴَﺪْ ُﺧﻠُﻮا ﻣِ ﻦْ‬
‫ﴫ أَنْ َﻻ ﻳَﺪْ ُﺧﻠُﻮا ُﻛﻠﱡﻬُ ﻢْ ﻣِ ﻦْ ﺑ ٍ‬
‫ﻣَﻊَ أ َِﺧﻴﻬِ ﻢْ ِﺑ ْﻨﻴَﺎﻣِ ﲔَ إ َ ِٰﱃ ﻣِ ْ َ‬
‫اب ﻣُ َﺘﻔَﺮﱢ ٍﻗَﺔ‪.‬‬
‫َأﺑْﻮَ ٍ‬
‫اﻟﻀﺤﱠ ﺎكُ وَ َﻗﺘَﺎ َد ُة‬
‫ْﺐ وَ ُﳎ َﺎﻫِ ﺪٌ وَ ﱠ‬
‫َﻓ ِﺈ ﱠﻧ ُﻪ ‪ -‬ﻛ ََﲈ ﻗ ََﺎل ا ْﺑ ُﻦ َﻋﺒﱠﺎسٍ وَ ُ َﳏﻤﱠ ﺪُ ْﺑ ُﻦ َﻛﻌ ٍ‬
‫َﲔ‪.‬‬
‫ﴚ َﻋ َﻠﻴْﻬِ ُﻢ ا ْﻟﻌ ْ َ‬
‫اﺣﺪ‪ :‬إِ ﱠﻧ ُﻪ َﺧ ِ َ‬
‫َﲑ وَ ِ ٍ‬
‫واﻟﺴﺪﱢ يﱡ ‪ ،‬وَ ﻏ ْ ُ‬
‫ﱡ‬
‫ﴚ َﻋ َﻠﻴْﻬِ ﻢْ أَنْ‬
‫وَ َذﻟ َِﻚ أ ﱠَﳖُﻢْ ﻛَﺎﻧُﻮا ذَوِ ي َﲨَﺎلٍ وَ ﻫﻴْﺌَ ٍﺔ ﺣَ َﺴﻨَ ٍﺔ وَ َﻣﻨْﻈَﺮٍ وَ َﲠَﺎءٍ‪ ،‬ﻓَﺨَ ِ َ‬
‫ِس َﻋ ْﻦ ﻓَﺮَ ِ ِﺳﻪ‪.‬‬
‫َﲔ ﺣَ ﱞﻖ‪ :‬ﺗ َْﺴ َﺘﻨْﺰِ ُل ا ْﻟﻔَﺎر َ‬
‫ُﻮﳖ ِْﻢ‪َ ،‬ﻓﺈِنﱠ ا ْﻟﻌ ْ َ‬
‫ﱠﺎس ِﺑﻌُ ﻴ ِ‬
‫ﻳ ُِﺼﻴﺒَﻬُ ُﻢ اﻟﻨ ُ‬
‫﴾‪.‬‬ ‫﴿‬

‫)‪ (١‬ﻫﻨﺎك ﺑﺤﺚ ﻗﻴﻢ ﺑﻌﻨﻮان‪» :‬اﻟﻌﲔ ﺣﻖ«‪ ،‬ﺗﺄﻟﻴﻒ‪ :‬أﲪﺪ ﺑﻦ ﻋﺒﺪ اﻟﺮﲪﻦ اﻟﺸﻤﺮي‪ ،‬وﻗﺪ ﻧﻘﻠﺖ ﻣﻨﻪ ﺑﻌﺾ اﻟﻨﻘﻮل ﰲ ﻫﺬا‬
‫اﻟﻔﺼﻞ‪ ،‬ﻓﻠﲑاﺟﻊ؛ ﻓﺈﻧﻪ ﻣﻬﻢ‪.‬‬
 ‫‪٢٣٧‬‬

‫‪٢٣٧‬‬ ‫‪            ‬‬

‫‪   ‬‬

‫أَيْ ‪ :‬إِنﱠ ﻫَ ﺬَ ا ِاﻻﺣْ ِﱰَازَ َﻻ ﻳَﺮُ ﱡد ﻗَﺪَ رَ اﷲِ وَ ﻗ ََﻀﺎ َءهُ‪َ ،‬ﻓﺈِنﱠ اﷲَ إِذَا أَرَ ا َد َﺷ ْﻴﺌًﺎ َﻻ ُﳜَﺎﻟ ُ‬
‫َﻒ‬
‫وَ َﻻ ﻳ َُﲈﻧَﻊُ ‪.‬‬
‫﴿‬
‫﴾‪.‬‬
‫ِﺎﺧﺘ َِﺼ ٍﺎر)‪.(١‬‬
‫َﲔ ﳍَ ُﻢ‪ .‬اﻫـ ﺑ ْ‬
‫ﻗَﺎﻟُﻮا‪ :‬ﻫِ ﻲَ َدﻓْﻊُ إ َِﺻﺎﺑَﺔِ ا ْﻟﻌ ْ ِ‬
‫﴾‪.‬‬ ‫َﺎﱃ‪﴿ :‬‬
‫‪ -٢‬ﻗ ََﺎل َﺗﻌ َ ٰ‬
‫]اﻟﻘﻠﻢ‪[٥١ :‬‬

‫‪:~ ‬‬
‫‪       ‬‬
‫‪:       ‬‬
‫‪      ‬‬
‫﴾ أ َْي‪َ :‬ﻳﻌِﻴﻨُﻮﻧ ََﻚ ﺑِ َﺄﺑ َْﺼﺎرِ ِﻫ ْﻢ‪.‬‬ ‫﴾‪َ :‬ﻟ ُﻴ ِﻨْﻔﺬُ وﻧ ََﻚ ﴿‬ ‫﴿‬
‫ْﻀﻬِ ﻢْ إِﻳﱠﺎكَ ‪ ،‬ﻟَﻮْ َﻻ وِ ﻗَﺎ َﻳ ُﺔ اﷲِ ﻟ َ‬
‫َﻚ‪ ،‬وَ ِﲪَﺎ َﻳ ُﺘ ُﻪ إِﻳﱠﺎكَ ﻣِ ﻨْﻬُ ْﻢ‪.‬‬ ‫ﺑِﻤَ ْﻌﻨ َٰﻰ‪َ :‬ﳛ ُْﺴﺪُ وﻧ ََﻚ؛ ﻟِ ُﺒﻐ ِ‬
‫َﻛ َﲈ‬ ‫اﷲِ ‪Q‬‬ ‫َﲔ إ َِﺻﺎ َﺑﺘُﻬَ ﺎ وَ َﺗ ْﺄﺛِﲑُ ﻫَ ﺎ ﺣَ ﱞﻖ ﺑِ َﺄﻣْﺮِ‬
‫َﲆ أَنﱠ ا ْﻟﻌ ْ َ‬
‫وَ ِﰲ ﻫَ ِﺬهِ ْاﻵ َﻳ ِﺔ َدﻟ ٌِﻴﻞ ﻋ َ ٰ‬
‫ﻳﺚ اﳌَﺮْ وِ ﱠﻳ ُﺔ ﻣِ ْﻦ ﻃُﺮُ ٍق ُﻣ َﺘﻌَﺪﱢ َد ٍة َﻛﺜِﲑٍَ ة)‪ (٢‬اﻫـ‪.‬‬
‫ِﻚ ْاﻷَﺣَ ﺎدِ ُ‬
‫َت ﺑِﺬَ ﻟ َ‬
‫وَ رَ د ْ‬
‫‪:    ‬‬
‫‪           ‬‬
‫‪‬‬
‫ﻮل اﷲِ ﷺ‪» :‬ا ْﻟﻌ ْ ُ‬
‫َﲔ ﺣَ ﱞﻖ«)‪.(٣‬‬ ‫‪َ -١‬ﻋ ْﻦ أ َِﰊ ﻫُ ﺮَ ﻳْﺮَ َة س ﻗ ََﺎل‪ :‬ﻗ ََﺎل رَ ُﺳ ُ‬
‫َﲔ‬ ‫‪ -٢‬وَ َﻋ ْﻦ ﻋَﺎﺋ َِﺸ َﺔ ل أَنﱠ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ ﻗ ََﺎل‪ْ » :‬اﺳ َﺘﻌِﻴﺬُ وا ﺑِﺎﷲِ ﻣِ ﻦَ ا ْﻟﻌ ْ ِ‬
‫َﲔ َﻓﺈِنﱠ ا ْﻟﻌ ْ َ‬

‫)‪» (١‬ﺗﻔﺴﲑ اﺑﻦ ﻛﺜﲑ« )‪.(٤٨٥/٢‬‬

‫)‪» (٢‬ﺗﻔﺴﲑ اﺑﻦ ﻛﺜﲑ« )‪.(٤١٠/٤‬‬
‫)‪ (٣‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب اﻟﻄﺐ )‪ ،(٥٧٤٠‬وﻣﺴﻠﻢ ﰲ اﻟﺴﻼم ﺑﺎب اﻟﻄﺐ )‪.(٢١٨٧‬‬
 ‫‪٢٣٨‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٣٨‬‬

‫ﺣَ ﱞﻖ«)‪.(١‬‬
‫ﻮل اﷲِ ﷺ‪» :‬ا ْﻟﻌ ْ ُ‬
‫َﲔ ﺣَ ﱞﻖ‪ ،‬وَ ﻟَﻮْ ﻛَﺎنَ‬ ‫‪ -٣‬وَ َﻋﻦِ اﺑْﻦِ َﻋﺒﱠﺎسٍ ب ﻗ ََﺎل‪ :‬ﻗ ََﺎل رَ ُﺳ ُ‬
‫َﲔ‪ ،‬وَ إِذَا ْاﺳ ُﺘﻐ ِْﺴ ْﻠﺘ ُْﻢ‪ :‬ﻓَﺎ ْﻏ ِﺴﻠُﻮا«)‪.(٢‬‬
‫ﳾ ٌء َﺳﺎﺑ ٌِﻖ ا ْﻟﻘَﺪَ رَ ﻟ ََﺴ َﺒ َﻘ ْﺘ ُﻪ ا ْﻟﻌ ْ ُ‬
‫َ ْ‬
‫َﺐ‬
‫َﲔ َﻓ ْﻠ ُﻴﻠ ﱢ‬
‫ِﺐ ﻣِ ْﻦ أَﺣَ ﺪِ ﻛُﻢْ أَنْ َﻳ ْﻐﺘ َِﺴ َﻞ ِ َﻷ ِﺧﻴ ِﻪ اﳌ ُْﺴ ِﻠ ِﻢ ِ َﻷ ﱠﻧ ُﻪ أ ََﺻﺎ َﺑ ُﻪ ﺑِﺎ ْﻟﻌ ْ ِ‬
‫أَيْ ‪ :‬وَ إِذَا ُﻃﻠ َ‬
‫َﻃ َﻠ َﺒﻪُ‪ ،‬وَ ْﻟ َﻴ ْﻐﺘ َِﺴ ْﻞ ﻟَﻪُ ‪.‬‬
‫ﻮل اﷲِ‪ ،‬إِنﱠ َﺑﻨِﻲ ﺟَ ﻌْ ﻔ ٍَﺮ‬
‫َﺖ‪ :‬ﻳَﺎ رَ ُﺳ َ‬
‫‪ -٤‬وَ ﻋَﻦْ أ َْﺳ َﲈ َء ِﺑﻨ ِْﺖ ﻋُﻤَ ﻴْﺲٍ ل‪ ،‬ﻗَﺎﻟ ْ‬
‫ﱰﻗِﻲ ﳍَ ُﻢْ ؟‬
‫َﲔ َأ َﻓﺄ َْﺳ َ ْ‬
‫ﺗ ُِﺼﻴﺒُﻬُ ﻢُ ا ْﻟﻌ ْ ُ‬
‫َﲔ«)‪.(٣‬‬
‫ﳾ ٌء َﺳﺎﺑ ٌِﻖ اﻟﻘ ََﻀﺎ َء ﻟ ََﺴ َﺒ َﻘ ْﺘ ُﻪ اﻟﻌ ْ ُ‬
‫َﻓﻘ ََﺎل‪َ » :‬ﻧﻌَﻢْ ‪َ ،‬ﻓﻠَﻮْ ﻛَﺎ َن َ ْ‬
‫ﻮل اﷲِ ﷺ‪ » :‬إِنﱠ ا ْﻟﻌ ْ َ‬
‫َﲔ َﻟﺘُﻮﻟَﻊُ ﺑِﺎﻟﺮﱠ ﺟُ ﻞِ ﺑِ ِﺈذْنِ‬ ‫‪ -٥‬وَ َﻋ ْﻦ أ َِﰊ ذَرﱟ س؛ ﻗ ََﺎل‪ :‬ﻗ ََﺎل رَ ُﺳ ُ‬
‫اﷲِ ﺣَ ﺘﱠﻰٰ ﻳ َْﺼﻌَ ﺪَ ﺣَ ﺎ ِﻟﻘًﺎ َﻓﻴ َ َ‬
‫َﱰدﱠىٰ ﻣِ ﻨْﻪُ «)‪.(٤‬‬
‫ﻴﺐ اﻟﺮﱠ ﺟُ َﻞ َﻓﺘُﺆَ ﺛﱢﺮُ ﻓِﻴ ِﻪ ﺣَ ﺘﱠﻰٰ إِ ﱠﻧ ُﻪ َﻟﻴ َْﺼﻌَﺪُ َﻣﻜَﺎﻧًﺎ ﻣُﺮْ ﺗَﻔِ ﻌًﺎ ﺛُﻢﱠ‬
‫َﲔ ﺗ ُِﺼ ُ‬
‫وَ ا َﳌ ْﻌﻨ َٰﻰ‪ :‬أَنﱠ ا ْﻟﻌ ْ َ‬
‫ﻳ َْﺴﻘُﻂُ ﻣِ ْﻦ َأﻋ َْﻼ ُه ﻣِ ْﻦ َأﺛَﺮِ اﻟﻌ ْ َِﲔ‪.‬‬
‫ﻮل اﷲِ ﷺ َﻗ َﺎل‪» :‬ا ْﻟﻌ ْ ُ‬
‫َﲔ ﺣَ ﱞﻖ ﺗ َْﺴ َﺘﻨْﺰِ ُل‬ ‫ﱠﺎس ب أَنﱠ رَ ُﺳ َ‬
‫‪ -٦‬وَ َﻋﻦِ اﺑْﻦِ َﻋﺒ ٍ‬
‫اﳊَ ﺎﻟِ َﻖ«)‪.(٥‬‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه اﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٥٠٨‬وﺻﺤﺤﻪ اﻷﻟﺒﺎﲏ ﰲ »ﺻﺤﻴﺢ اﳉﺎﻣﻊ« )‪ ،(٩٣٨‬و»اﻟﺼﺤﻴﺤﺔ« )‪.(٧٣٧‬‬
‫واﻟﺮﻗﻰ )‪.(٢١٨٨‬‬
‫ٰ‬ ‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬رواه ﻣﺴﻠﻢ ﰲ ﻛﺘﺎب اﻟﺴﻼم ﺑﺎب اﻟﻄﺐ‬
‫)‪ (٣‬ﺣﺴﻦ‪ :‬رواه أﲪﺪ )‪ ،(٤٣٨/٦‬واﻟﱰﻣﺬي )‪ ،(٢٠٥٩‬وﻗﺎل‪ :‬ﺣﺴﻦ ﺻﺤﻴﺢ‪ ،‬واﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٥١٠‬وﺻﺤﺤﻪ‬
‫اﻷﻟﺒﺎﲏ ﰲ »ﺻﺤﻴﺢ اﳉﺎﻣﻊ« )‪.(٥٢٨٦‬‬
‫)‪ (٤‬ﺣﺴﻦ‪ :‬رواه أﲪﺪ‪ ،‬وأﺑﻮ ﻳﻌﲆٰ ‪ ،‬وﺻﺤﺤﻪ اﻷﻟﺒﺎﲏ ﰲ »ﺻﺤﻴﺢ اﳉﺎﻣﻊ« )‪ ،(١٦٨١‬و»اﻟﺼﺤﻴﺤﺔ« )‪.(٨٨٩‬‬
‫)‪ (٥‬ﺣﺴﻦ‪ :‬رواه أﲪﺪ‪ ،‬واﻟﻄﱪاﲏ‪ ،‬واﳊﺎﻛﻢ‪ ،‬وﺣﺴﻨﻪ اﻷﻟﺒﺎﲏ ﰲ »اﻟﺴﻠﺴﻠﺔ اﻟﺼﺤﻴﺤﺔ« )‪.(١٢٥٠‬‬
 ‫‪٢٣٩‬‬

‫‪٢٣٩‬‬ ‫‪            ‬‬

‫‪   ‬‬

‫َﺎﱄ‪.‬‬
‫أَيْ ‪ :‬ﺗ ُْﺴ ِﻘ ُﻄ ُﻪ ﻣِ َﻦ اﳉْ َﺒَﻞِ ا ْﻟﻌ ِ‬
‫ﻮل اﷲِ ﷺ‪» :‬اﻟﻌ ْ ُ‬
‫َﲔ ﺗُﺪْ ِﺧ ُﻞ اﻟﺮﱠ ﺟُ َﻞ اﻟﻘ ْ ََﱪ‪،‬‬ ‫‪ -٧‬وَ َﻋ ْﻦ ﺟَ ﺎﺑِﺮٍ س ﻗ ََﺎل‪ :‬ﻗ ََﺎل رَ ُﺳ ُ‬
‫وَ ﺗُﺪْ ِﺧ ُﻞ اﳉَ ﻤَ َﻞ اﻟﻘِ ﺪْ َر«)‪.(١‬‬
‫ﻮت وَ ﻳُﺪْ َﻓ ُﻦ ِﰲ اﻟﻘ ْ َِﱪ‪.‬‬
‫ﻴﺐ اﻟﺮﱠ ﺟُ َﻞ َﻓ َﺘ ْﻘ ُﺘ ُﻠ ُﻪ َﻓﻴَﻤُ ُ‬
‫َﲔ ﺗ ُِﺼ ُ‬
‫وَ ا َﳌ ْﻌﻨ َٰﻰ‪ :‬أَنﱠ ا ْﻟﻌ ْ َ‬
‫َﻮت َﻓﻴُﺬْ ﺑ َُﺢ وَ ُﻳﻄْﺒَ ُﺦ ِﰲ اﻟْﻘِ ﺪْ ِر‪.‬‬
‫َﲆ اﳌ ِ‬
‫فﻋ َ ٰ‬
‫ُﴩ ُ‬
‫ﻴﺐ اﳉَ ﻤَ َﻞ‪َ :‬ﻓﻴ ْ ِ‬
‫وَ ﺗ ُِﺼ ُ‬
‫ﻮل اﷲِ ﷺ‪» :‬أَ ْﻛﺜَﺮُ ﻣَ ﻦْ ﻳَﻤُ ُ‬
‫ﻮت ﻣِﻦْ أُﻣﱠ ﺘِﻲ َﺑﻌْﺪَ‬ ‫‪ -٨‬وَ َﻋ ْﻦ ﺟَ ﺎﺑ ٍِﺮ س ﻗ ََﺎل‪ :‬ﻗ ََﺎل رَ ُﺳ ُ‬
‫ﻗ ََﻀﺎءِ اﷲِ وَ ﻗَﺪَ ِر ِه ﺑِﺎ ْﻟﻌ ْ َِﲔ«)‪.(٢‬‬
‫ﻮل اﷲِ ﷺ َﻳ ْﺄﻣُﺮُ أَنْ أ َْﺳ َ ْ‬
‫ﱰﻗ َِﻲ ِﻣﻦَ‬ ‫َﺖ‪» :‬ﻛَﺎنَ رَ ُﺳ ُ‬
‫‪ -٩‬وَ َﻋ ْﻦ ﻋَﺎﺋ َِﺸ َﺔ ل‪ ،‬ﻗَﺎﻟ ْ‬
‫ا ْﻟﻌ ْ َِﲔ«)‪.(٣‬‬
‫ﻮل اﷲِ ﷺ ِﰲ اﻟﺮﱡ ْﻗﻴَﺔِ ﻣِ ﻦَ‬
‫ﺺ رَ ُﺳ ُ‬
‫‪ -١٠‬وَ َﻋ ْﻦ َأﻧَﺲِ ﺑْﻦِ ﻣَﺎﻟ ٍِﻚ س‪ ،‬ﻗ ََﺎل‪» :‬رَ ﱠﺧ َ‬
‫َﲔ وَ اﳊُﻤَ ِﺔ وَ اﻟﻨﱠﻤْ ِﻠَﺔ«)‪.(٤‬‬
‫ا ْﻟﻌ ْ ِ‬
‫ﳘﺎ‪.‬‬
‫َﲑ ِ َ‬
‫ب‪ ،‬وَ ﻏ ْ ِ‬
‫ﳊ ﱠﻴ ِﺔ وَ اﻟ َﻌﻘْﺮَ ِ‬
‫اﳊُ ﻤَ ﺔُ ‪ :‬ﻛ ﱡُﻞ ﻟَﺪْ َﻏ ٍﺔ ﻓِﻴﻬَ ﺎ ُﺳ ﱞﻢ‪َ :‬ﻛﻠَﺪْ َﻏ ِﺔ ا َ‬
‫ﳉﻨ ِْﺐ)‪.(٥‬‬
‫وح َﲣْﺮُ ُج ِﰲ ا َ‬
‫اﻟﻨﱠﻤْ ﻠَﺔُ ‪ :‬ﻗُﺮُ ٌ‬
‫ﻮل اﷲِ ﷺ ﻗ ََﺎل ﳉِ َﺎرِ َﻳ ٍﺔ ِﰲ َﺑ ْﻴﺘِﻬَ ﺎ رَ أ َٰى ِﰲ‬
‫‪ -١١‬وَ َﻋ ْﻦ َأ ﱢم َﺳﻠَﻤَ َﺔ ل أَنﱠ رَ ُﺳ َ‬

‫)‪ (١‬ﺣﺴﻦ‪ :‬رواه أﺑﻮ ﻧﻌﻴﻢ ﰲ »اﳊﻠﻴﺔ« وﺣﺴﻨﻪ اﻷﻟﺒﺎﲏ ﰲ »ﺻﺤﻴﺢ اﳉﺎﻣﻊ« )‪ ،(٤١٤٤‬و»اﻟﺼﺤﻴﺤﺔ« )‪.(١٢٤٩‬‬
‫)‪ (٢‬ﺣﺴﻦ‪ :‬رواه اﻟﺒﺨﺎري ﰲ »اﻟﺘﺎرﻳﺦ«‪ ،‬وﺣﺴﻨﻪ اﻷﻟﺒﺎﲏ ﰲ »ﺻﺤﻴﺢ اﳉﺎﻣﻊ« )‪ ،(١٢٠٦‬و»اﻟﺼﺤﻴﺤﺔ« )‪.(٧٤٧‬‬
‫)‪ (٣‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب اﻟﻄﺐ )‪ :١٧٠/١٠‬ﻓﺘﺢ(‪ ،‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺴﻼم )‪.(٢١٩٥‬‬
‫)‪ (٤‬رواه ﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺴﻼم )‪.(٢١٩٦‬‬
‫)‪ (٥‬راﺟﻊ‪» :‬اﻟﻨﻬﺎﻳﺔ« ﻻﺑﻦ اﻷﺛﲑ )‪.(١٢٠/٥‬‬
 ‫‪٢٤٠‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٤٠‬‬

‫وَ ﺟْ ﻬِ ﻬَ ﺎ َﺳ ْﻔﻌَﺔً ‪ِ » :‬ﲠَﺎ َﻧﻈ َْﺮ ٌة‪ْ ،‬اﺳ َْﱰﻗُﻮا َﳍﺎ«)‪.(١‬‬

‫ﴐ َﺑ ٌﺔ وَ اﺣِ ﺪَ ُة ِﻣﻨْﻪُ ‪.‬‬
‫اﻟﺸ ْﻴﻄَﺎنِ ‪ ،‬وَ ﻗِ َﻴﻞ‪ْ َ :‬‬
‫َﺳ ْﻔﻌَﺔٌ ‪ :‬ﻋَﻼ َﻣ ٌﺔ ﻣِ َﻦ ﱠ‬
‫أَيْ ‪ُ :‬ﺑ ْﻘ َﻌ ٌﺔ َﺳﻮْ دَا ُء أَوْ َﺻﻔْﺮَ ا ُء ِﰲ وَ ﺟْ ﻬِ ﻬَ ﺎ‪.‬‬
‫ﳊﻴ ِﱠﺔ‪،‬‬
‫ﻮل اﷲ ﷺ ﻵلِ ﺣَ ﺰْ ٍم ِﰲ رُ ْﻗﻴَﺔِ ا َ‬
‫ﺺ رَ ُﺳ ُ‬
‫‪ -١٢‬وَ َﻋ ْﻦ ﺟَ ﺎﺑِﺮٍ س ﻗ ََﺎل‪ :‬رَ ﱠﺧ َ‬
‫ْﺲ‪:‬‬
‫وَ ﻗ ََﺎل ِﻷ َْﺳ َﲈ َء ﺑِﻨ ِْﺖ ﻋُﻤَ ﻴ ٍ‬
‫»ﻣَ ﺎ ِﱄ أ ََرىٰ أَﺟْ َﺴﺎ َم َﺑﻨِﻲ أ َِﺧﻲ َﺿﺎرِ ﻋَﺔً )‪ُ (٢‬ﺗ ِﺼﻴُﺒﻬُ ﻢُ اﳊَ ﺎﺟَ ﺔُ ؟«‪.‬‬
‫ُﴪعُ ِإ َﻟﻴْﻬِ ْﻢ‪.‬‬
‫َﲔ ﺗ ْ ِ‬
‫َﺖ‪َ :‬ﻻ‪ ،‬وَ َﻟ ِﻜ ﱠﻦ ا ْﻟﻌ ْ َ‬
‫ﻗَﺎﻟ ْ‬
‫َﺎل‪» :‬ارْ ﻗِﻴﻬِ ْﻢ«)‪.(٣‬‬
‫َﻓﻘ ََﺎل‪» :‬ارْ ﻗِﻴﻬِ ْﻢ«‪َ ،‬ﻓﻌَﺮَ ْﺿ ُﺖ َﻋ َﻠﻴْﻪِ ‪َ ،‬ﻓﻘ َ‬
‫‪:       ‬‬
‫‪       ‬‬
‫‪:~ ‬‬
‫‪        ‬‬
‫َﲔ إ َِﺻﺎ َﺑ ُﺘﻬَﺎ وَ َﺗ ْﺄﺛِﲑُ ﻫَ ﺎ ﺣَ ﱞﻖ ﺑِ َﺄﻣْﺮِ اﷲِ ‪ .(٤)Q‬اﻫـ‪.‬‬
‫ا ْﻟﻌ ْ ُ‬
‫‪:~‬‬
‫‪ ‬‬
‫‪       ‬‬
‫ِﻴﺚ اﻟ ﱠﻄ ْﺒ ِﻊ َﳛ ُْﺼ ُﻞ‬
‫ﻮب ﺑِﺤَ ﺴَ ﺪٍ ﻣِ ْﻦ َﺧﺒ ِ‬
‫ِﺎﺳﺘﺤْ َﺴﺎ ٍن ﻣ َُﺸ ٍ‬
‫ﺣَ ﻘِﻴ َﻘ ُﺔ اﻟﻌ ْ َِﲔ‪َ :‬ﻧﻈَﺮٌ ﺑ ْ ِ‬
‫ﴐ ٌر)‪ (٥‬اﻫـ‪.‬‬
‫ُﻮر ﻣِ ﻨْ ُﻪ َ َ‬
‫ِﻟﻠْﻤَ ﻨْﻈ ِ‬
‫‪:~‬‬
‫‪  ‬‬
‫‪   ‬‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب اﻟﻄﺐ )‪ ،(١٧١/١٠‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺴﻼم )‪.(٩٧‬‬
‫)‪ (٢‬ﺿﺎرﻋﺔ‪ :‬ﻧﺤﻴﻔﺔ‬
‫)‪ (٣‬ﺻﺤﻴﺢ‪ :‬رواه ﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺴﻼم )‪.(٢١٩٨‬‬
‫)‪» (٤‬ﺗﻔﺴﲑ اﺑﻦ ﻛﺜﲑ« )‪.(٤١٠/٤‬‬
‫)‪» (٥‬ﻓﺘﺢ اﻟﺒﺎري« )‪.(٢٠٠/١٠‬‬
 ‫‪٢٤١‬‬

‫‪٢٤١‬‬ ‫‪            ‬‬

‫‪   ‬‬

‫َﲔ إِذَا َﻧﻈَﺮَ إِ َﻟ ْﻴ ِﻪ ﻋَﺪُ وﱞ أَوْ ﺣَ ُﺴﻮ ٌد َﻓ َﺄﺛﱠﺮَ ْت ﻓِﻴ ِﻪ ﻓَﻤَ ﺮِ َض‬
‫َﺖ ﻓُﻼﻧًﺎ ﻋ ْ ٌ‬
‫ُﻳﻘ َُﺎل‪ :‬أ ََﺻﺎﺑ ْ‬
‫ﺑ َِﺴ َﺒﺒِﻬَ ﺎ)‪ (١‬اﻫـ‪.‬‬
‫‪:~           ‬‬
‫َﲔ‪ ،‬وَ ﻗَﺎﻟُﻮا‪ِ :‬إﻧ َﱠﲈ‬
‫اﻟﺴﻤْ ِﻊ وَ ا ْﻟ َﻌﻘْﻞِ أَﻣْ َﺮ ا ْﻟﻌ ْ ِ‬
‫َﺖ ﻃَﺎ ِﺋ َﻔ ٌﺔ ِ ﱠﳑ ْﻦ ﻗ ﱠَﻞ ﻧ َِﺼﻴﺒُﻬُ ْﻢ ﻣِ َﻦ ﱠ‬
‫َﻓ َﺄ ْﺑ َﻄﻠ ْ‬
‫َذﻟ َِﻚ أَوْ ﻫَ ﺎ ٌم ﻻ ﺣَ ﻘِ ﻴ َﻘ َﺔ ﳍَ َﺎ‪.‬‬
‫ِﺎﻟﺴﻤْ ِﻊ وَ ا ْﻟ َﻌﻘْﻞِ ‪ ،‬وَ ﻣِ ْﻦ َأ ْﻏ َﻠﻈِﻬِ ﻢْ ﺣِ ﺠَ ﺎﺑًﺎ‪ ،‬وَ َأ ْﻛﺜَﻔِ ﻬِ ﻢْ‬
‫وَ ﻫَ ﺆُ ﻻ ِء ﻣِ ْﻦ أَﺟْ ﻬَ ﻞِ اﻟﻨﱠﺎسِ ﺑ ﱠ‬
‫َﺎﲥَﺎ وَ َأ ْﻓﻌَﺎﳍِ َﺎ وَ َﺗ ْﺄﺛِﲑَ ِاﲥَﺎ‪.‬‬
‫اح وَ اﻟ ﱡﻨﻔُﻮسِ وَ ِﺻﻔ ِ‬
‫ﻃِﺒَﺎﻋًﺎ‪ ،‬وَ َأ ْﺑﻌَﺪِ ﻫِ ﻢْ َﻣﻌْﺮِ َﻓ ًﺔ ﻋَﻦِ اﻷَرْ وَ ِ‬
‫َﲔ‪ ،‬وَ ﻻ ُﺗﻨْﻜِﺮُ ُه وَ إ ِِن‬
‫ِﻼف ِﻣ َﻠﻠِﻬِ ﻢْ وَ ﻧِﺤَ ﻠِﻬِ ﻢْ ﻻ ﺗَﺪْ ﻓَﻊُ َأﻣْﺮَ اﻟﻌ ْ ِ‬
‫اﺧﺘ ِ‬
‫َﲆ ْ‬
‫اﻷ َﻣ ِﻢ ﻋ َ ٰ‬
‫وَ ﻋُ ﻘَ ﻼ ُء ْ ُ‬
‫اﺧ َﺘ َﻠﻔُﻮا ِﰲ َﺳ َﺒ ِﺒﻪِ‪ ،‬وَ ﺟِ ﻬَ ِﺔ َﺗ ْﺄﺛِﲑِ ا ْﻟﻌ ْ َِﲔ‪.‬‬
‫ْ‬
‫اح ﻗُﻮً ىٰ وَ َﻃﺒَﺎﺋِ ﻊَ‬
‫اﻷرْ وَ ِ‬
‫اﻷﺟْ َﺴﺎ ِم وَ ْ َ‬
‫ﺐ أَنﱠ اﷲَ ُﺳﺒْﺤَ ﺎ َﻧ ُﻪ َﺧﻠ ََﻖ ِﰲ ْ َ‬
‫ﺛُﻢﱠ ﻗ ََﺎل‪ :‬وَ ﻻ رَ ﻳْ َ‬
‫ﱠﺎت ﻣُﺆَ ﺛ َﱢﺮ ًة‪.‬‬
‫ُﳐ ْ َﺘ ِﻠ َﻔﺔً‪ ،‬وَ ﺟَ ﻌ ََﻞ ِﰲ َﻛﺜِﲑٍ ﻣِ ﻨْﻬَ ﺎ َﺧﻮَ اﺻﺎ وَ َﻛﻴْﻔِ ﻴ ٍ‬
‫ﻮس‪،‬‬
‫اﻷﺟْ ﺴَ ﺎمِ‪َ ،‬ﻓ ِﺈ ﱠﻧ ُﻪ َأﻣ ٌْﺮ ﻣ َُﺸﺎﻫَ ﺪٌ َﳏ ُْﺴ ٌ‬
‫اح ِﰲ ْ َ‬
‫اﻷرْ وَ ِ‬
‫وَ ﻻ ﻳُﻤْ ِﻜ ُﻦ ِﻟﻌَﺎﻗِﻞٍ ِإ ْﻧﻜَﺎرُ َﺗ ْﺄﺛِﲑِ ْ َ‬
‫ﳛﺘ َِﺸﻤُ ُﻪ وَ ﻳ َْﺴﺘَﺤِ ﻲ ﻣِ ﻨْﻪُ‪،‬‬
‫ْﻒ َﳛ َْﻤ ﱡﺮ ُﲪْﺮَ ًة َﺷﺪِ ﻳﺪَ ًة إِذَا َﻧﻈَﺮَ إِ َﻟ ْﻴ ِﻪ َﻣ ْﻦ َ ْ‬
‫ْﺖ ﺗَﺮَ ٰى ا ْﻟﻮَ ﺟْ َﻪ َﻛﻴ َ‬
‫وَ َأﻧ َ‬
‫وَ ﻳَ ْﺼﻔَﺮﱡ ُﺻﻔْﺮَ ًة َﺷﺪِ ﻳﺪَ ًة ِﻋﻨْﺪَ َﻧﻈَﺮِ َﻣ ْﻦ َﳜَﺎ ُﻓ ُﻪ ِإ َﻟ ِﻴْﻪ‪.‬‬
‫ْﺛِﲑ‬
‫ُﻒ ﻗُﻮَ اهُ‪ ،‬وَ ﻫَ ﺬَ ا ُﻛ ﱡﻠ ُﻪ ﺑِﻮَ ِاﺳ ِﻄَﺔ َﺗﺄ ِ‬
‫ﱠﺎس َﻣ ْﻦ ﻳ َْﺴﻘَﻢُ ِﻣﻦَ اﻟﻨﱠﻈَﺮِ وَ ﺗ َْﻀﻌ ُ‬
‫وَ ﻗَﺪْ َﺷﺎﻫَ ﺪَ اﻟﻨ ُ‬
‫ﺐ ا ْﻟﻔِ ﻌ ُْﻞ إِ َﻟﻴْﻬَ ﺎ‪ ،‬وَ َﻟﻴ َْﺴ ْﺖ ﻫِ َﻲ ا ْﻟﻔَﺎﻋِ ﻠَﺔُ‪ ،‬وَ ِإﻧ َﱠﲈ‬
‫َﲔ ُﻳﻨ َْﺴ ُ‬
‫اح‪ ،‬وَ ﻟ ِِﺸﺪﱠ ِة ارْ ِﺗﺒَﺎﻃِﻬَ ﺎ ﺑِﺎ ْﻟﻌ ْ ِ‬
‫ْاﻷَرْ وَ ِ‬
‫اﺻﻬَ ﺎ‪.‬‬
‫اح ُﳐ ْ َﺘ ِﻠ َﻔ ٌﺔ ِﰲ َﻃﺒَِﺎﺋﻌِﻬَﺎ‪ ،‬وَ ﻗُﻮَ اﻫَ ﺎ‪ ،‬وَ َﻛﻴْﻔِ ﱠﻴ ِﺘﻬَﺎ‪ ،‬وَ َﺧﻮَ ﱢ‬
‫وح‪ ،‬وَ ْاﻷَرْ وَ ُ‬
‫اﻟ ﱠﺘ ْﺄﺛِﲑُ ﻟِﻠﺮﱡ ِ‬
‫ﺎﺳﺪِ ﻣُﺆْ ِذ َﻳ ٌﺔ ﻟِﻠْﻤَ ﺤْ ُﺴﻮ ِد َأذًىٰ َﺑ ﱢﻴﻨًﺎ‪.‬‬
‫اﳊ ِ‬
‫وح َْ‬
‫ﻓَﺮُ ُ‬

‫)‪» (١‬اﻟﻨﻬﺎﻳﺔ«)‪.(٣٣٢/٣‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٤٢‬‬

‫ﴍه)‪.(١‬‬
‫وَ ِﳍ َﺬَ ا َأﻣَﺮَ اﷲُ ُﺳﺒْﺤَ ﺎ َﻧ ُﻪ رَ ُﺳﻮ َﻟ ُﻪ أَنْ ﻳ َْﺴ َﺘﻌِﻴﺬَ ﺑِ ِﻪ ﻣِ ْﻦ َ ﱢ ِ‬
‫ﺎﺳﺪِ ِﰲ َأذَىٰ اﳌَﺤْ ُﺴﻮ ِد َأﻣْﺮٌ َﻻ ﻳُ ﻨْﻜِﺮُ ُه إ ﱠِﻻ َﻣ ْﻦ ﻫُ ﻮَ َﺧﺎ ِر ٌج َﻋ ْﻦ ﺣَ ﻘِ ﻴ ِﻘَﺔ‬
‫اﳊ ِ‬
‫وَ َﺗ َﺄﺛِﲑُ َْ‬
‫ﱠﻒ ﺑِ َﻜﻴْﻔِ ﻴٍﱠﺔ‬
‫ﺎﺳﺪَ َة َﺗ َﺘ َﻜﻴ ُ‬
‫اﳊ ِ‬
‫اﳋﺒِﻴ َﺜ َﺔ َْ‬
‫ْﺲ ْ َ‬
‫َﲔ‪َ ،‬ﻓﺈِنﱠ اﻟ ﱠﻨﻔ َ‬
‫اﻹ َﺻﺎ َﺑ ِﺔ ﺑِﺎ ْﻟﻌ ْ ِ‬
‫اﻹﻧ َْﺴﺎﻧِ ﱠﻴﺔِ‪ ،‬وَ ﻫُ ﻮَ أ َْﺻ ُﻞ ْ ِ‬
‫ِْ‬
‫اﻷ ْﻓﻌ َٰﻰ‪.‬‬
‫َﺎﺻ ِﻴﱠﺔ‪ ،‬وَ أ َْﺷ َﺒ ُﻪ ْاﻷ َْﺷﻴَﺎءِ ِﲠَﺬَ ا‪َ ْ :‬‬
‫َﺧﺒِﻴ َﺜﺔٍ‪ ،‬وَ ُﺗﻘَﺎﺑ ُِﻞ اﳌَﺤْ ُﺴﻮ َد َﻓﺘُﺆَ ﺛﱢﺮُ ﻓِﻴ ِﻪ ﺑِ ِﺘﻠ َْﻚ اﳋ ِ‬
‫َﺚ ﻣِ ﻨْﻬَ ﺎ ﻗُﻮﱠ ٌة ﻏ ََﻀﺒِ ﱠﻴﺔٌ‪،‬‬
‫َﺖ ﻋَﺪُ وﱠ ﻫَ ﺎ‪ :‬ا ْﻧﺒَﻌ َ‬
‫اﻟﺴﻢﱠ ﻛَﺎﻣِ ٌﻦ ﻓِﻴﻬَ ﺎ ﺑِﺎ ْﻟﻘُﻮﱠ ةِ‪َ ،‬ﻓﺈِذَا ﻗَﺎ َﺑﻠ ْ‬
‫َﻓﺈِنﱠ ﱡ‬
‫َﺖ ﺑِ َﻜﻴْﻔِ ﱠﻴ ٍﺔ َﺧﺒِﻴﺜَﺔٍ ﻣُﺆْ ذِ ٍﻳَﺔ‪.‬‬
‫وَ َﺗ َﻜ ﱠﻴﻔ ْ‬
‫اﳉﻨ ِِﲔ‪.‬‬
‫َﺎط َْ‬
‫ﻓَﻤِ ﻨْﻬَ ﺎ ﻣَﺎ ﺗ َْﺸﺘَﺪﱡ َﻛﻴْﻔِ ﱠﻴﺘُﻬَ ﺎ وَ َﺗﻘْﻮَ ىٰ ﺣَ ﺘﱠﻰٰ ﺗُﺆَ ﺛﱢﺮَ ِﰲ إ ِْﺳﻘ ِ‬
‫اﻷﺑ َ ِْﱰ«‪ ،‬وَ »ذِ ي‬
‫َﴫ‪ ،‬ﻛ ََﲈ ﻗ ََﺎل اﻟﻨﱠﺒ ﱡِﻲ ﷺ ِﰲ » ْ َ‬
‫وَ ﻣِ ﻨْﻬَ ﺎ ﻣَﺎ ﺗُﺆَ ﺛﱢﺮُ ِﰲ ﻃَﻤْ ﺲِ ا ْﻟﺒ َ ِ‬
‫َﴫ‪ ،‬وَ ﻳ ُْﺴ ِﻘﻄَﺎ ِن اﳊَ ﺒ ََﻞ«)‪.(٢‬‬
‫ﱠﺎت‪» :‬إ ﱠِﳖ َُﲈ َﻳ ْﻠﺘَﻤِ َﺴﺎنِ ا ْﻟﺒ َ َ‬
‫اﳊﻴ ِ‬
‫اﻟ ﱡﻄ ْﻔ َﻴﺘ ْ َِﲔ« ﻣِ َﻦ َْ‬
‫وَ اﻟ ﱠﺘﺄْﺛِ ُﲑ‪َ :‬ﻳﻜُﻮنُ ﺗَﺎرَ ًة ﺑ ِِﺎﻻ ﱢﺗ َﺼﺎلِ ‪ ،‬وَ ﺗَﺎرَ ًة ﺑِﺎ ُﳌﻘَﺎ َﺑ َﻠﺔِ‪ ،‬وَ ﺗَﺎرَ ًة ﺑِﺎﻟﺮﱡ ؤْ َﻳﺔِ‪ ،‬وَ ﺗَﺎرَ ًة ﺑِﺘَﻮَ ﺟﱡ ِﻪ‬
‫َات‪ ،‬وَ ﺗَﺎرَ ًة ﺑِﺎ ْﻟﻮَ ﻫْ ِﻢ‬
‫ِﺎﻷ ْد ِﻋ َﻴ ِﺔ وَ اﻟﺮﱡ ﻗَﻰٰ واﻟ ﱠﺘﻌَﻮﱡ ذ ِ‬
‫وح ﻧَﺤْ ﻮَ َﻣ ْﻦ ﻳُﺆَ ﺛﱢﺮُ ﻓِﻴﻪِ‪ ،‬وَ ﺗَﺎرَ ًة ﺑ ْ َ‬
‫اﻟﺮﱡ ِ‬
‫وَ اﻟﺘﱠﺨْ ﻴﱡﻞِ ‪.‬‬
‫ﻒ َﻟ ُﻪ‬
‫ُﻮﺻ ُ‬
‫َﲆ اﻟﺮﱡ ؤْ َﻳﺔِ‪ ،‬ﺑ َْﻞ ﻗَﺪْ َﻳﻜُﻮنُ َأﻋْﻤً ﻰٰ َﻓﻴ َ‬
‫ﱠﻒ َﺗ ْﺄﺛِﲑُ ﻫَ ﺎ ﻋ َ ٰ‬
‫ْﺲ ا ْﻟﻌَ ﺎﺋِﻦِ ﻻ َﻳﺘَﻮﻗ ُ‬
‫وَ َﻧﻔ ُ‬
‫اﻟﴚ ُء َﻓﺘُﺆَ ﺛﱢﺮُ َﻧﻔ ُْﺴ ُﻪ ﻓِﻴ ِﻪ وَ إِنْ ﱂَ ْ ﻳ ََﺮهُ ‪.‬‬
‫ﱠْ‬
‫ﲣﺮُ ُج‬
‫َﲑ رُ ؤْ َﻳﺔٍ‪ ،‬وَ ﻫِ َﻲ ِﺳﻬَ ﺎمٌ َ ْ‬
‫ﻒ ﻣِ ْﻦ ﻏ ْ ِ‬
‫وَ َﻛﺜِﲑٌ ﻣِ َﻦ ا ْﻟﻌَﺎ ِﺋﻨِﲔَ ﻳُﺆَ ﺛﱢﺮُ ِﰲ اﳌَﻌِﲔِ ﺑِﺎ ْﻟﻮَ ْﺻ ِ‬
‫ﲣ ِﻄ ُﺌ ُﻪ ﺗَﺎرَ ًة‪.‬‬
‫ﻴﺐ ا َﳌﻌِﲔَ ﺗَﺎرَ ةً‪ ،‬وَ ُ ْ‬
‫ﻣِ ْﻦ َﻧﻔْﺲِ ا ْﻟﻌَﺎﺋِﻦِ َﻓﺘ ُِﺼ ُ‬
‫َﻓﺈِ ْن َﺻﺎ َد َﻓ ْﺘ ُﻪ َﻣﻜ ُْﺸﻮﻓًﺎ‪ ،‬ﻻ وِ ﻗَﺎ َﻳ َﺔ َﻟ ُﻪ َأﺛﱠﺮَ ْت ﻓِﻴﻪِ وَ َﻻﺑُﺪﱠ ‪.‬‬

‫﴾‪.‬‬ ‫ﺗﻌﺎﱃ‪...﴿ :‬‬

‫)‪ (١‬ﻳﻌﻨﻲ ﻗﻮﻟﻪ ٰ‬
‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب ﺑﺪء اﳋﻠﻖ )‪ ،(٢٤٨/٦‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺴﻼم )‪.(٢٢٣٣‬‬
 ‫‪٢٤٣‬‬

‫‪٢٤٣‬‬ ‫‪            ‬‬

‫‪   ‬‬

‫اﻟﺴ َﻼ ِح‪َ ،‬ﻻ َﻣ ْﻨﻔَﺬَ ﻓِﻴ ِﻪ ِﻟﻠ ﱢْﺴﻬَ ﺎ ِم ﱂَ ْ ﺗُﺆَ ﺛﱢﺮْ ﻓِ ِﻴﻪ‪ ،‬وَ رُ ﺑ َﱠﲈ‬
‫وَ إِنْ َﺻﺎ َد َﻓ ْﺘ ُﻪ ﺣَ ﺬِ رً ا‪َ ،‬ﺷﺎﻛﻲ ﱠ‬
‫ﺎﺣﺒِﻬَ ﺎ‪.‬‬
‫َﲆ َﺻ ِ‬
‫اﻟﺴﻬَ ﺎ ُم ﻋ َ ٰ‬
‫ﱠت ﱢ‬‫رُ د ِ‬
‫اﳋﺒِﻴ َﺜﺔِ‪ ،‬ﺛُﻢﱠ ﺗ َْﺴﺘَﻌِ ﲔُ‬
‫ِﺎﻟﴚءِ‪ ،‬ﺛُﻢﱠ َﺗ ْﺘ َﺒ ُﻌ ُﻪ َﻛﻴِْﻔﻴﱠ ُﺔ َﻧ ْﻔ ِﺴﻪِ ْ َ‬
‫ﺎب ا ْﻟﻌَﺎﺋِﻦِ ﺑ ﱠ ْ‬
‫وَ أ َْﺻ ُﻠ ُﻪ ﻣِ ْﻦ إِﻋْﺠَ ِ‬
‫َﲆ َﺗ ْﻨﻔِﻴﺬِ ُﺳﻤﱢ ﻬَ ﺎ ِﺑ َﻨﻈْﺮَ ٍة إ َ ِٰﱃ ا َﳌﻌِﲔِ ‪ ،‬وَ ﻗَﺪْ َﻳﻌِﲔُ اﻟﺮﱠ ﺟُ ُﻞ َﻧﻔ َْﺴﻪُ‪ ،‬وَ ﻗَﺪْ َﻳﻌِﲔُ ِﺑﻐ ْ َِﲑ‬
‫ﻋَٰ‬
‫َﴫا)‪.(١‬‬
‫إِرَ اد َِﺗﻪ‪.‬اﻫـ ُﳐْﺘ َ ً‬
‫‪:(٢) ‬‬
‫‪‬‬‫‪             ‬‬
‫ﺎص‪.‬‬
‫ﺎﺳﺪٌ َﺧ ﱞ‬
‫ﺎﺳﺪُ َأﻋَﻢﱡ ﻣِ َﻦ ا ْﻟﻌَﺎﺋِﻦِ ‪ ،‬ﻓَﺎ ْﻟﻌَﺎ ِﺋ ُﻦ ﺣَ ِ‬
‫اﳊ ِ‬
‫‪َْ - ١‬‬
‫ﺎﺳ ٍﺪ ﻋَﺎﺋِ ﻦٌ ‪.‬‬
‫َﻓﻜ ﱡُﻞ ﻋَﺎﺋِﻦٍ ﺣَ ِﺎﺳﺪٌ وَ َﻟﻴ َْﺲ ﻛ ﱡُﻞ ﺣَ ِ‬
‫ﺎﺳﺪِ ‪َ ،‬ﻓﺈِذَا ْاﺳ َﺘﻌَﺎ َذ اﳌ ُْﺴﻠِ ﻢُ‬
‫اﳊ ِ‬
‫وَ ﻟِﺬَ ﻟ َِﻚ ﺟَ ﺎ َء ِذﻛْﺮُ ِاﻻ ْﺳ ِﺘﻌَﺎ َذ ِة ِﰲ ُﺳﻮرَِ ة »ا ْﻟ َﻔﻠ َِﻖ« ﻣِ َﻦ َْ‬
‫ﻮل »ا ْﻟﻘ ُْﺮ ِآن« وَ إِﻋْﺠَ ﺎزِ ِه وَ ﺑ ََﻼﻏ َِﺘﻪ)‪.(٣‬‬
‫ﺎﺳﺪ‪ :‬د ََﺧ َﻞ ﻓِﻴﻪِ ا ْﻟﻌَﺎ ِﺋﻦُ‪ ،‬وَ ﻫَ ﺬَ ا ﻣِ ﻦْ ُﺷﻤُ ِ‬
‫اﳊ ِ ِ‬
‫ﴍ َْ‬
‫ﻣِ ْﻦ َ ﱢ‬
‫‪ -٢‬اﳊ ََﺴﺪُ ‪َ :‬ﻳ َﺘ َﺄﺗ ٰﱠﻰ ﻋَﻦِ ِاﳊْ ﻘ ِْﺪ وَ ا ْﻟ ُﺒﻐْﺾِ وَ ﲤَ َ ﻨﱢﻲ زَ وَ الِ اﻟ ﱢﻨﻌْﻤَ ِ ﺔ‪.‬‬
‫ﺎب وَ ِاﻻ ْﺳ ِﺘ ْﻌﻈَﺎمُ وَ ِاﻻ ْﺳﺘِﺤْ َﺴﺎنُ ‪.‬‬
‫اﻹﻋْﺠَ ُ‬
‫َﲔ َﻓ َﻴﻜُﻮنُ َﺳ َﺒﺒُﻬَ ﺎ ْ ِ‬
‫َأﻣﱠﺎ ا ْﻟﻌ ْ ُ‬
‫ﴐرً ا ﻟِﻠْﻤَ ﻌِﲔِ وَ اﳌَﺤْ ُﺴ ِﻮد‪.‬‬
‫ْﺚ ﺗ َُﺴ ﱢﺒﺒَﺎ ِن َ َ‬
‫اﻷﺛ َِﺮ‪ :‬ﺣَ ﻴ ُ‬
‫َﲔ ﻳ َْﺸ َ ِﱰﻛَﺎنِ ِﰲ ْ َ‬
‫‪ -٣‬اﳊ ََﺴﺪُ وَ ا ْﻟﻌ ْ ُ‬
‫ﻋَﲆ‬
‫ْﺐ‪ ،‬وَ ْاﺳ ِﺘ ْﻜﺜَﺎرُ اﻟ ﱢﻨﻌْﻤَ ﺔِ َ ٰ‬
‫ﳜ َﺘﻠِﻔَﺎنِ ِﰲ اﳌ َْﺼﺪَ رِ ‪ ،‬ﻓَﻤَ ْﺼﺪَ رُ اﳊْ ََﺴﺪِ َﲢَﺮﱡ ُق ا ْﻟ َﻘﻠ ِ‬
‫وَ َ ْ‬
‫اﳌَﺤْ ُﺴﻮدِ‪ ،‬وَ ﲤَ َﻨﱢﻲ زَ وَ اﳍِ َﺎ َﻋﻨْﻪُ ‪.‬‬
‫ﻴﺐ َﻣ ْﻦ َﻻ َﳛ ُْﺴﺪُ هُ ‪ :‬ﻣِ ﻦْ‬
‫َﲔ؛ ﻟِﺬَ ا َﻓﻘَﺪْ ﻳ ُِﺼ ُ‬
‫اح َﻧﻈْﺮَ ِة ا ْﻟﻌ ْ ِ‬
‫َأﻣﱠﺎ ا ْﻟﻌَﺎ ِﺋ ُﻦ ﻓَﻤَ ْﺼﺪَ رُ هُ ا ْﻧﻘِﺪَ ُ‬

‫)‪» (١‬زاد اﳌﻌﺎد« )‪.(١٦٥/٤‬‬

‫)‪ (٢‬راﺟﻊ‪» :‬اﻟﻌﲔ ﺣﻖ« )ص‪.(٢٨ :‬‬
‫)‪ (٣‬راﺟﻊ‪» :‬ﺑﺪاﺋﻊ اﻟﻔﻮاﺋﺪ«)‪ ،(٣٢٣/٢‬و»زاد اﳌﻌﺎد« )‪.(١٦٧/٤‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٤٤‬‬

‫ِﻠﴚءِ رُ ؤْ ﻳَﺔَ‬
‫َﺖ َﻋ ْﻴ ُﻨ ُﻪ َﻧﻔ َْﺴﻪُ؛ ﻓَﺮُ ؤْ َﻳ ُﺘ ُﻪ ﻟ ﱠ ْ‬
‫َﲨَﺎ ٍد أَوْ ﺣَ ﻴَﻮَ انٍ أَوْ زَ رْ ٍع أَوْ ﻣ ٍَﺎل‪ ،‬وَ رُ ﺑ َﱠﲈ أ ََﺻﺎﺑ ْ‬
‫ﱡﻒ َﻧﻔ ِْﺴ ِﻪ ﺑِﺘِﻠ َْﻚ ا ْﻟ َﻜﻴْﻔِ ﱠﻴ ِﺔ ﺗُﺆَ ﺛﱢﺮُ ِﰲ اﳌَﻌِ ِﲔ‪.‬‬
‫ﺐ وَ َﲢْﺪِ ٍﻳﻖ‪ ،‬ﻣَﻊَ َﺗ َﻜﻴ ِ‬
‫َﺗﻌَﺠﱡ ٍ‬
‫ُﻮﻋﻪ‪َ .‬ﺑ ْﻴﻨ ََﲈ ا ْﻟﻌَﺎﺋِﻦُ َﻻ ﻳَﻌِ ﲔُ‬
‫‪ -٤‬اﳊْ َِﺎﺳﺪُ ‪ :‬ﻳُﻤْ ِﻜ ُﻦ أَنْ َﳛ ُْﺴﺪَ ِﰲ ْاﻷَﻣْﺮِ ا ُﳌﺘَﻮَ ﱠﻗ ِﻊ َﻗﺒ َْﻞ وُ ﻗ ِ ِ‬
‫إ ﱠِﻻ اﳌَﻮْ ﺟُ ﻮ َد ﺑِﺎﻟْﻔِ ﻌْﻞِ ‪.‬‬
‫اﻹﻧ َْﺴﺎنُ َﻧﻔ َْﺴ ُﻪ وَ َﻻ ﻣَﺎ َﻟﻪُ‪ ،‬وَ َﻟ ِﻜﻨﱠ ُﻪ ﻗَﺪْ ﻳَﻌِ ﻴﻨُﻬُ َﲈ‪.‬‬
‫‪ -٥‬ﻻ َﳛ ُْﺴﺪُ ْ ِ‬
‫‪َ -٦‬ﻻ َﻳﻘَﻊُ اﳊْ ََﺴﺪُ إ ﱠِﻻ ﻣِ ْﻦ َﻧﻔْﺲٍ َﺧﺒِﻴﺜَﺔٍ ﺣَ ﺎﻗِ ٍﺪَ ة‪.‬‬
‫ِﺎﻟﴚ ِء دُونَ إِرَ ا َد ٍة ﻣِ ﻨْﻪُ‬
‫َﲔ ﻗَﺪْ َﺗﻘَﻊُ ِ ﻣ ْﻦ رَ ﺟُ ﻞٍ َﺻﺎﻟ ٍِﺢ ِﻣ ْﻦ ﺟِ ﻬَ ِﺔ ِإﻋْﺠَ ﺎ ِﺑ ِﻪ ﺑ ﱠ ْ‬
‫وَ َﻟ ِﻜ ﱠﻦ ا ْﻟﻌ ْ َ‬
‫َﲔ‪ ،‬ﺑِﺮَ ْﻏ ِﻢ‬
‫ْﻒ ﺑِﻌ ْ ٍ‬
‫ﺎب َﺳﻬْ َﻞ ْﺑ َﻦ ﺣُ َﻨﻴ ٍ‬
‫ث ِﻣ ْﻦ ﻋَﺎﻣِﺮِ ﺑْﻦِ رَ ﺑِﻴ َﻌ َﺔ ِﻋﻨْﺪَ ﻣَﺎ أ ََﺻ َ‬
‫ﻟِﺰَ وَ اﻟِﻪِ‪ ،‬ﻛ ََﲈ ﺣَ ﺪَ َ‬
‫اﻟﺴﺎﺑِﻘِﲔَ إ َ ِٰﱃ ْاﻹ ِْﺳ َﻼمِ؛ ﺑ َْﻞ وَ ِ ﻣ ْﻦ أَﻫْ ﻞِ ﺑَﺪْ ٍر‪.‬‬
‫أَنﱠ ﻋَﺎﻣِ ﺮً ا س ِﻣ َﻦ ﱠ‬
‫َﲔ اﳊَ َﺴﺪِ وَ ا ْﻟﻌ ْ َِﲔ‪ :‬اﺑْﻦُ اﳉْ َﻮْ زِ يﱢ وَ ا ْﺑ ُﻦ ا ْﻟ َﻘﻴﱢﻢِ وَ اﺑْﻦُ ﺣَ ﺠَ ﺮٍ وَ اﻟﻨﱠﻮَ وِ ﱡي‬
‫وَ ﳑِ ﱠﻦْ ﻓَﺮﱠ َق ﺑ ْ َ‬
‫َﲑﻫُ ﻢْ ‪ -‬رَ ِﲪَﻬُ ﻢُ اﷲُ َﲨِﻴﻌًﺎ ‪.-‬‬
‫وَ ﻏ ْ ُ‬
‫ﺐ ﻟِﻠْﻤُ ﺴْ ِﻠ ِﻢ إِذَا رَ أَىٰ َﺷ ْﻴﺌًﺎ َﻓ َﺄﻋْﺠَ َﺒ ُﻪ أَنْ ﻳ َُﱪﱢكَ َﻋ َﻠ ِﻴْﻪ‪.‬‬
‫وَ ﻳ ُْﺴﺘَﺤَ ﱡ‬
‫اﻟﴚ ُء َﻟ ُﻪ أَوْ ِﻟﻐَﲑِ هِ؛ ِﻟﻘَﻮْ لِ اﻟﻨﱠﺒ ﱢِﻲ ﷺ‬
‫ْﱪ َﻛﺔِ؛ َﺳﻮَ ا ًء ﻛَﺎنَ ﻫَ ﺬَ ا ﱠ ْ‬
‫ﺑِﻤَ ْﻌﻨ َٰﻰ‪ :‬أَنْ ﻳَﺪْ ﻋُﻮَ ﺑِﺎﻟ َ َ‬
‫ْﺖ َﻋ َﻠ ِﻴْﻪ«)‪.(١‬‬
‫ﻳﺚ َﺳﻬْ ﻞِ ﺑْﻦِ ﺣُ َﻨﻴ ٍْﻒ‪»َ :‬أ َﻻ ﺑَﺮﱠ ﻛ َ‬
‫ِﰲ ﺣَ ﺪِ ِ‬
‫ْﱪ َﻛﺔِ؛ ِﻷَنﱠ ﻫَ ﺬَ ا اﻟﺪﱡ ﻋَﺎ َء ﻳَﻤْ ﻨَﻊُ َﺗِﺄْﺛﲑَ ا ْﻟﻌ ْ َِﲔ‪.‬‬
‫أَيْ ‪َ :‬دﻋَﻮْ َت ﺑِﺎﻟ َ َ‬
‫ُﻮل ﻣَ ﺜ ًَﻼ‪» :‬اﻟﻠﱠﻬُ ﻢﱠ ﺑَﺎرِكْ ﻓِﻴ ِﻪ وَ ﺑَﺎرِكْ َﻋ َﻠ ِﻴْﻪ«‪.‬‬
‫َﻓ َﻴﻘ ُ‬
‫‪‬‬
‫‪  ‬‬
‫‪    ‬‬
‫‪  ‬‬
‫ﻮل اﷲِ ﷺ َﻳ َﺘﻌَﻮﱠ ُذ ﻣِ ﻦْ ﻋ ْ ِ‬
‫َﲔ‬ ‫اﳋُﺪْ رِ ﱢي س‪ ،‬ﻗ ََﺎل‪» :‬ﻛَﺎنَ رَ ُﺳ ُ‬
‫‪َ -١‬ﻋ ْﻦ أ َِﰊ َﺳﻌِﻴﺪٍ ْ‬

‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب اﻟﻄﺐ‪ ،‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺴﻼم‪.‬‬

 ‫‪٢٤٥‬‬

‫‪٢٤٥‬‬ ‫‪            ‬‬

‫‪   ‬‬

‫ِﻚ«)‪.(١‬‬
‫اﻹﻧْﺲِ ‪َ ،‬ﻓﻠ ﱠَﲈ ﻧَﺰَ ﻟ َِﺖ اﳌُﻌَﻮﱢ َذﺗَﺎ ِن أ ََﺧﺬَ ُﳘَﺎ وَ ﺗَﺮَ كَ ﻣَﺎ ِﺳﻮَ ىٰ َذﻟ َ‬
‫ْﲔ ْ ِ‬
‫اﳉْ َﺎنﱢ ﺛُﻢﱠ َأﻋ ُ ِ‬
‫‪ -٢‬وَ َﻋ ْﻦ ُأ ﱢﻣﻨَﺎ َأ ﱢم َﺳﻠَﻤَ َﺔ ل أَنﱠ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ رَ أَىٰ ِﰲ َﺑﻴْﺘِﻬَ ﺎ ﺟَ ﺎرِ َﻳ ًﺔ ِﰲ وَ ﺟْ ﻬِ ﻬَ ﺎ‬
‫ﱰﻗُﻮا َﳍﺎ َﻓﺈِنﱠ ِﲠَﺎ اﻟ ﱠﻨﻈ َْﺮ َة«)‪ (٢‬ﻗَﺎ َل ا ْﻟﻔَﺮﱠ ُاء‪ :‬ﻗَﻮْ ﻟُﻪُ ‪:‬‬
‫َﺎل‪ْ » :‬اﺳ َ ْ‬
‫َﺳ ْﻔ َﻌ ٌﺔ ‪ُ -‬ﺑ ْﻘ َﻌ ٌﺔ َﺳﻮْ دَاءُ ‪َ -‬ﻓﻘ َ‬
‫اﳉﻦﱢ ‪.‬‬
‫» َﺳ ْﻔﻌَﺔٌ « أ َْي‪َ :‬ﻧﻈْﺮَ ًة ﻣِ َﻦ ِ ْ‬
‫اﻹﻧْﺲِ ؛ وَ ﻟِﺬَ ا‬
‫اﳉ ﱢﻦ ﻛ ََﲈ َﺗﻘَﻊُ ﻣِ َﻦ ْ ِ‬
‫َﲔ َﺗﻘَﻊُ ِﻣ َﻦ ِْ‬
‫َﲔ َﻟﻨَﺎ أَنﱠ ا ْﻟﻌ ْ َ‬
‫َﲔ َﻳ َﺘﺒ ﱠ ُ‬
‫وَ ِﻣ ْﻦ ﻫَ ﺬَ ﻳْﻦِ اﳊْ َﺪِ ﻳﺜ ْ ِ‬
‫اﺳﻢَ اﷲِ ﻋِ ﻨْﺪَ ﻣَﺎ َ ْ‬
‫ﳜ َﻠ ﻊُ ﺛَﻮْ َﺑ ُﻪ أَوْ َﻳ ْﻨﻈُﺮُ ِﰲ ا ْﳌِﺮْ آةِ‪ ،‬أَوْ َﻳﻘُﻮمُ ِﺑﺄ ﱢَي‬ ‫َﲆ اﳌ ْْﺴﻠِ ِﻢ أَنْ ﻳَﺬْ ﻛُﺮَ ْ‬
‫ِﺐ ﻋ َ ٰ‬
‫َﳚ ُ‬
‫ﲔ أَوْ ﻏَ ْ ِﲑﻫَ ﺎ‪.‬‬
‫اﳉﻦﱢ ِﻣﻦْ َﻋ ْ ٍ‬
‫َﻋﻤَ ﻞٍ ﻛَﻲْ ﻳَﺪْ ﻓَﻊَ ﻋَﻦْ َﻧﻔ ِْﺴ ِﻪ َأذَىٰ ِْ‬
‫‪  ‬‬
‫‪         ‬‬
‫‪ ‬‬
‫‪    ‬‬
‫‪  ‬‬
‫‪‬‬
‫اﳉﻦﱢ‬
‫ﲔ ِْ‬
‫ِﻚ َﻧﻔ َْﺴ َﻚ َﻋ ْﻦ َأ ْﻋ ُ ِ‬
‫ﱰ ﺑِﺬَ ﻟ َ‬
‫َﻚ َﻓﺘ َْﺴ ُ ُ‬ ‫ُﻮل‪» :‬ﺑ ِْﺴ ِﻢ اﷲِ« إِذَا َﺧ َﻠﻌ َ‬
‫ْﺖ ِﺛﻴَﺎﺑ َ‬ ‫َﺗﻘ ُ‬
‫ات‬
‫اﳉﻦﱢ وَ ﻋَﻮْ رَ ِ‬
‫ْﲔ ِْ‬
‫َﲔ َأﻋ ُ ِ‬
‫ﱰ ﻣَ ﺎ ﺑ ْ َ‬
‫َﻚ‪ .‬وَ َدﻟ ُِﻴﻞ َذﻟ َِﻚ ﻗَﻮْ ُل اﻟﻨﱠﺒ ﱢِﻲ ﷺ‪َ » :‬ﺳ ْ ُ‬
‫اﳌَﻮْ ﺟُ ﻮ ِد ﺣَ ﻮْ ﻟ َ‬
‫ُﻮل‪ :‬ﺑ ِْﺴ ِﻢ اﷲِ«)‪.(٣‬‬
‫َﺑﻨ ِﻲ آ َد َم إِذَا د ََﺧ َﻞ أَﺣَ ﺪُ ﻫُ ﻢْ اﳋَ ﻼ َء أَنْ َﻳﻘ َ‬

‫* * *‬

‫)‪ (١‬ﺣﺴﻦ‪ :‬رواه اﻟﱰﻣﺬي )‪ (٢٠٥٩‬ﰲ اﻟﻄﺐ وﺣﺴﻨﻪ‪ ،‬واﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٥١١‬وﺻﺤﺤﻪ اﻷﻟﺒﺎﲏ ﰲ »ﺻﺤﻴﺢ اﺑﻦ ﻣﺎﺟﻪ« )‪.(٢٨٣٠‬‬
‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري ﻛﺘﺎب اﻟﻄﺐ )‪ ،(١٧١/١٠‬وﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺴﻼم )‪.(٢١٩٧‬‬
‫)‪ (٣‬ﺣﺴﻦ‪ :‬رواه اﻟﱰﻣﺬي )‪ (٥٥١‬واﺑﻦ ﻣﺎﺟﻪ )‪ (٢٩٣‬وﺻﺤﺤﻪ اﻷﻟﺒﺎﲏ ﰲ اﻹرواء ﺑﻄﺮﻗﻪ )‪.(٥٠‬‬
 ‫‪٢٤٦‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٤٦‬‬

‫‪    ‬‬

‫ﻫُ ﻨَﺎكَ ﻋِﺪﱠ ُة ﻃُﺮُ ٍق ِﻟﻌ َِﻼ ِج ا ْﻟﻌ ْ َِﲔ‪َ ،‬أ ْذﻛُﺮُ ﻣِ ﻨْﻬَ ﺎ‪:‬‬
‫‪          ‬‬
‫ﺐ‬
‫ِﺎﻻ ْﻏﺘ َِﺴﺎلِ ‪ ،‬ﺛُﻢﱠ ﻳُﺆْ َﺧﺬُ اﳌَﺎ ُء اﻟﱠﺬِ ي ا ْﻏﺘ ََﺴ َﻞ ﻓِﻴﻪِ‪ ،‬وَ ﻳ َُﺼ ﱡ‬
‫ف ا ْﻟﻌَﺎ ِﺋ ُﻦ ﻳُﺆْ ﻣَﺮُ ﺑ ِ‬
‫إِذَا ﻋُﺮِ َ‬
‫َﱪ ُأ ﺑِ ِﺈذْنِ اﷲِ َﺗﻌ َ ٰ‬
‫َﺎﱃ‪.‬‬ ‫َﲆ اﳌَﺤْ ُﺴﻮ ِد ﻣِ ْﻦ َﺧﻠْﻔِ ﻪِ ؛ َﻓﻴ ْ َ‬
‫ﻋَٰ‬
‫ْﻒ ﺑﺎﳋَﺮﱠ ِار)‪َ ،(١‬ﻓﻨَﺰَ عَ‬
‫ﻬْﻞ ْﺑ ُﻦ ﺣُ َﻨﻴ ٍ‬
‫َﻓ َﻌ ْﻦ أ َِﰊ ُأﻣَﺎ َﻣ َﺔ ﺑْﻦِ َﺳﻬْﻞِ ﺑْﻦِ ﺣُ َﻨﻴ ٍْﻒ‪ ،‬ﻗ ََﺎل‪ :‬ا ْﻏﺘ ََﺴ َﻞ أ َِﰊ َﺳ ُ‬
‫اﳉﻠْﺪِ ‪َ ،‬ﻓﻘ ََﺎل‬
‫ﻬْﻞ َﺷﺪِ ﻳﺪَ اﻟ َﺒﻴَﺎضِ‪ ،‬ﺣَ َﺴﻦَ ِْ‬
‫ﺟُ ﱠﺒ ًﺔ ﻛَﺎﻧ َْﺖ َﻋ َﻠ ْﻴﻪِ‪ ،‬وَ ﻋَﺎﻣِﺮُ ْﺑ ُﻦ رَ ﺑِﻴ َﻌ َﺔ َﻳﻨْﻈُﺮُ إِ َﻟ ْﻴﻪِ‪ ،‬وَ ﻛَﺎ َن َﺳ ٌ‬
‫ْﺖ ﻛَﺎ ْﻟﻴَﻮْ ِم وَ َﻻ ﺟِ ﻠْﺪَ ُﳐ َ ﱠﺒ ٍﺄَة)‪ (٢‬ﻋَﺬْ رَ اءَ‪ ،‬ﻓَﻮُ ﻋِ َﻚ)‪َ (٣‬ﺳ ٌ‬
‫ﻬْﻞ ﻣَﻜَﺎ َﻧ ُﻪ وَ ْاﺷﺘَﺪﱠ وَ َﻋ ُﻜﻪُ‪،‬‬ ‫ﻋ َِﺎﻣ ٌﺮ‪ :‬ﻣَﺎ رَ َأﻳ ُ‬
‫ﻮل اﷲِ ﷺ ﺑِﻮَ َﻋ ِﻜﻪِ‪ ،‬ﻓَﻘِ َﻴﻞ ﻟَﻪُ ‪ :‬ﻣَﺎ ﻳَﺮْ ﻓُﻊُ رَ أ َْﺳﻪُ‪َ ،‬ﻓﻘ َ‬
‫َﺎل‪» :‬ﻫَ ْﻞ َﺗ ﱠﺘﻬِﻤُ ﻮنَ ﻟَﻪُ أَﺣَ ًﺪا؟«‬ ‫ﱪ رَ ُﺳ ُ‬
‫َﻓﺄ ُْﺧ ِ َ‬
‫ﻮل اﷲِ ﷺ‪َ ،‬ﻓ َﺘ َﻐﻴﱠﻆَ َﻋ َﻠﻴْﻪِ‪َ ،‬ﻓﻘ َ‬
‫َﺎل‪» :‬ﻋ ََﻼ َم َﻳ ْﻘﺘ ُُﻞ أَﺣَ ﺪُ ﻛُﻢْ‬ ‫ﻗَﺎﻟُﻮا‪ :‬ﻋَﺎﻣِ ﺮَ ْﺑ َﻦ رَ ﺑِﻴ َﻌﺔَ‪ ،‬ﻓَﺪَ ﻋَﺎ ُه رَ ُﺳ ُ‬
‫اف‬
‫ْﺖ‪ ،‬ا ْﻏﺘ َِﺴ ْﻞ ﻟَﻪُ «‪َ ،‬ﻓﻐ ََﺴ َﻞ ﻋَﺎﻣِﺮٌ وَ ﺟْ ﻬَ ُﻪ وَ ﻳَﺪَ ْﻳ ِﻪ وَ ﻣِﺮْ َﻓ َﻘ ْﻴ ِﻪ وَ رُ ْﻛ َﺒ َﺘ ْﻴ ِﻪ وَ َأﻃْﺮَ َ‬
‫أ ََﺧﺎهُ‪َ ،‬أ َﻻ ﺑَﺮﱠ ﻛ َ‬
‫َﱪ َأ َﺳﻬْ ٌﻞ ﻣِ ْﻦ َﺳﺎﻋ َِﺘﻪ«)‪.(٤‬‬
‫ﺐ ﻋَ َﻠ ْﻴ ِﻪ ِﻣ ْﻦ وَ رَ ا ِﺋ ِﻪ ﻓ َ َ‬
‫َاﺧ َﻠ َﺔ إِزَ ا ِر ِه ِﰲ ﻗَﺪَ ٍح‪ ،‬ﺛُﻢﱠ ُﺻ ﱠ‬
‫رِ ﺟْ ﻠَﻴْ ِﻪ وَ د ِ‬
‫َاﺧﻠَﺔِ ْاﻹِزَ ِار‪:‬‬
‫ِﻒ ِﰲ د ِ‬
‫اﺧ ُﺘﻠ َ‬
‫وَ ْ‬
‫َﺴﺪ‪.‬‬
‫ﻴﻞ‪ :‬اﳌُﺮَ ا ُد ﻣَﻮْ ِﺿ ُﻌ ُﻪ ﻣِ َﻦ اﳉْ َ ِ‬
‫ﻓَﻘِ َ‬

‫ﻳﺴﻤﻰ اﳋﺮﱠ ار‪ ،‬وﻫﻮ ﻋﻠﻢ ﳌﻮﺿﻊ ﺑﺎﳊﺠﺎز ﻗﺮب‬

‫ٰ‬ ‫وﻛﻞ ﻣﻮﺿﻊ ﻳﻨﺼﺐ ﻓﻴﻪ اﳌﺎء ﻣﻦ ﻋﻠﻮ‬
‫)‪ (١‬اﳋﺮار‪ :‬اﳋﺮﻳﺮ‪ :‬ﺻﻮت اﳌﺎء‪ .‬ﱡ‬
‫اﳉﺤﻔﺔ‪ .‬وﻗﻴﻞ أول واد ﻣﻦ أودﻳﺔ اﳌﺪﻳﻨﺔ‪ .‬وﻗﻴﻞ ﻣﻮﺿﻊ ﺑﺨﻴﱪ‪] .‬ﻣﺮاﺻﺪ اﻻﻃﻼع )‪.[(٤٥٥/١‬‬
‫)‪ (٢‬أي‪ :‬ﻓﺘﺎة ﳐﺘﺒﺌﺔ ﰲ ﺧﺪرﻫﺎ‪.‬‬
‫)‪ (٣‬أي‪ :‬أﺻﻴﺐ ﺑﻤﻐﺺ ﺷﺪﻳﺪ‪.‬‬
‫)‪ (٤‬ﺣﺴﻦ‪ :‬ﻣﺎﻟﻚ )‪ ،(١٧٤٦‬واﺑﻦ ﻣﺎﺟﻪ )‪ ،(٣٥٠٩‬وﺻﺤﺤﻪ اﻷﻟﺒﺎﲏ ﰲ »ﺻﺤﻴﺢ اﳉﺎﻣﻊ« )‪.(٣٩٠٨‬‬
 ‫‪٢٤٧‬‬

‫‪٢٤٧‬‬ ‫‪            ‬‬

‫‪   ‬‬

‫ﻴﻞ‪ :‬اﳌُﺮَ ا ُد ﻣَﺬَ اﻛِﲑُ هُ ‪.‬‬

‫وَ ﻗِ َ‬
‫ﻴﻞ‪ :‬اﳌُﺮَ ا ُد وِ رْ ُﻛ ُﻪ ِ إ َذ ﻫُ ﻮَ َﻣ ْﻌﻘِﺪُ ْاﻹِزَ ِار‪.‬‬
‫وَ ﻗِ َ‬
‫َﺎﴈ اﺑْﻦُ ا ْﻟﻌَﺮَ ِ ﱢﰊ‪ :‬اﻟﻈﱠﺎﻫِﺮُ وَ ْاﻷَﻗْﻮَ ىٰ ؛ ﺑَﻞِ اﳊْ ﱡَﻖ َأ ﱠﻧ ُﻪ ﻣَﺎ ﻳ َِﲇ اﳉْ ََﺴﺪَ ﻣِ َﻦ ْاﻹِزَ ِار)‪.(١‬‬
‫ﻗ ََﺎل ا ْﻟﻘ ِ‬
‫‪       ‬‬
‫‪‬‬
‫‪      ‬‬
‫‪     ‬‬
‫‪ ‬‬
‫‪     ‬‬
‫ا ْﻟﻐ ُْﺴ ُﻞ اﻟﱠﺬِ ي َأد َْر ْﻛﻨَﺎ ُﻋﻠ ََﲈ َءﻧَﺎ ﻳ َِﺼﻔُﻮﻧَﻪُ ‪ :‬أَنْ ﻳُﺆْ ﺗَﻰٰ ﻟِﻠﺮﱠ ﺟُ ﻞِ ا ْﻟﻌَﺎﺋِﻦِ ﺑِﻘَﺪَ ٍح‪َ ،‬ﻓﻴُﺪْ ِﺧ ُﻞ‬
‫َﻛ ﱠﻔ ُﻪ ﻓِﻴ ِﻪ َﻓﻴُﻤَ ْﻀﻤِ ُﺾ ﺛُﻢﱠ ﻳَﻤُ ﺠﱡ ُﻪ ِﰲ ا ْﻟﻘَﺪَ ِح‪.‬‬
‫ﺛُﻢﱠ َﻳﻐ ِْﺴ ُﻞ وَ ﺟْ ﻬَ ُﻪ ِﰲ ا ْﻟﻘَﺪَ ِح‪.‬‬
‫َﲆ َﻛﻔﱢﻪِ ا ْﻟﻴُﻤْ ﻨَ ٰﻰ ِﰲ ا ْﻟﻘَﺪَ ِح‪.‬‬
‫ﺐﻋ َ ٰ‬
‫ُﴪ ٰى‪َ ،‬ﻓﻴ َُﺼ ﱡ‬
‫ﺛُﻢﱠ ﻳُﺪْ ِﺧ ُﻞ ﻳَﺪَ ُه ا ْﻟﻴ ْ َ‬
‫اﺣﺪَ ًة‪.‬‬
‫ُﴪىٰ َﺻ ﱠﺒ ًﺔ وَ ِ‬
‫َﲆ َﻛ ﱢﻔ ِﻪ ا ْﻟﻴ ْ َ‬
‫ﺐ ِﲠَﺎ ﻋ َ ٰ‬
‫ﺛُﻢﱠ ﻳُﺪْ ِﺧ ُﻞ ﻳَﺪَ ُه ا ْﻟﻴُﻤْ ﻨَﻰٰ َﻓﻴ َُﺼ ﱡ‬
‫اﻷﻳْﻤَ ِﻦ‪.‬‬
‫َﲆ ﻣِ ﺮْ َﻓﻘِﻪِ ْ َ‬
‫ﺐﻋ َ ٰ‬
‫ُﴪىٰ َﻓﻴ َُﺼ ﱡ‬
‫ﺛُﻢﱠ ﻳُﺪْ ِﺧ ُﻞ ﻳَﺪَ ُه ا ْﻟﻴ ْ َ‬
‫ْﴪ‪.‬‬
‫اﻷﻳ َ ِ‬
‫َﲆ ﻣِ ﺮْ ﻓَﻘِ ﻪِ ْ َ‬
‫ﺐﻋ َ ٰ‬
‫ﺛُﻢﱠ ﻳُﺪْ ِﺧ ُﻞ ﻳَﺪَ ُه ا ْﻟﻴُﻤْ ﻨَﻰٰ َﻓﻴ َُﺼ ﱡ‬
‫َﲆ ﻗَﺪَ ﻣِ ِﻪ ا ْﻟﻴُﻤْ ﻨ َٰﻰ‪.‬‬
‫ﺐ ِﲠَﺎ ﻋ َ ٰ‬
‫ُﴪىٰ َﻓﻴ َُﺼ ﱡ‬
‫ﺛُﻢﱠ ﻳُﺪْ ِﺧ ُﻞ ﻳَﺪَ ُه ا ْﻟﻴ ْ َ‬
‫ْﴪ‪.‬‬
‫اﻷﻳ َ ِ‬
‫َﲆ ﻗَﺪَ ﻣِ ِﻪ ْ َ‬
‫ﺐ ِﲠَﺎ ﻋ َ ٰ‬
‫ﺛُﻢﱠ ﻳُﺪْ ِﺧ ُﻞ ﻳَﺪَ ُه ا ْﻟﻴُﻤْ ﻨَﻰٰ َﻓﻴ َُﺼ ﱡ‬
‫َﲆ رُ ْﻛ َﺒﺘِﻪِ ا ْﻟﻴُﻤْ ﻨ َٰﻰ‪.‬‬
‫ﺐ ِﲠَﺎ ﻋ َ ٰ‬
‫ُﴪىٰ َﻓﻴ َُﺼ ﱡ‬
‫ﺛُﻢﱠ ﻳُﺪْ ِﺧ ُﻞ ﻳَﺪَ ُه ا ْﻟﻴ ْ َ‬
‫ُﴪ ٰى‪ .‬ﻛ ﱡُﻞ َذﻟ َِﻚ ِﰲ ﻗَﺪَ ٍح‪.‬‬
‫َﲆ رُ ْﻛ َﺒ ِﺘ ِﻪ ا ْﻟﻴ ْ َ‬
‫ﺐ ِﲠَﺎ ﻋ َ ٰ‬
‫ﺛُﻢﱠ ﻳُ ﺪْ ِﺧ ُﻞ ﻳَﺪَ ُه ا ْﻟﻴُﻤْ ﻨَﻰٰ ‪ ،‬وَ ﻳ َُﺼ ﱡ‬
‫ﺐ ﻋ َ َٰﲆ‬
‫ُﻮﺿﻊُ ا ْﻟﻘَﺪَ ُح ِﰲ ْاﻷَرْ ضِ ‪َ ،‬ﻓﻴ َُﺼ ﱡ‬
‫َاﺧ َﻠ َﺔ إِزَ ارِ ِه ِﰲ ا ْﻟﻘَﺪَ ِح‪ ،‬وَ َﻻ ﻳ َ‬
‫ﺛُﻢﱠ ﻳُﺪْ ِﺧ ُﻞ د ِ‬

‫)‪» (١‬ﻋﺎرﺿﺔ اﻷﺣﻮذِ ي« )‪.(٢١٧/٨‬‬

 ‫‪٢٤٨‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٤٨‬‬

‫اﺣﺪَ ًة)‪ (١‬اﻫـ‪.‬‬

‫َﲔ ﻣِ ْﻦ َﺧﻠْﻔِ ِﻪ َﺻ ﱠﺒ ًﺔ وَ ِ‬
‫ﻴﺐ ﺑِﺎ ْﻟﻌ ْ ِ‬
‫رَ أْسِ اﻟﺮﱠ ﺟُ ﻞِ اﻟﱠﺬِ ي أ ُِﺻ َ‬
‫‪      ‬‬
‫‪    ‬‬
‫‪ ‬‬
‫َﲔ‪ ،‬وَ ِإذَا‬
‫ﳾ ٌء َﺳﺎﺑ َِﻖ ا ْﻟﻘَﺪَ رَ ﻟ ََﺴ َﺒ َﻘ ْﺘ ُﻪ ا ْﻟﻌ ْ ُ‬
‫َﲔ ﺣَ ﱞﻖ‪ ،‬وَ ﻟَﻮْ ﻛَﺎنَ َ ْ‬
‫‪ -١‬ﻗ ََﺎل اﻟ ﱠﻨﺒ ﱡِﻲ ﷺ »ا ْﻟﻌ ْ ُ‬
‫اﺳ ُﺘﻐْﺴِ َﻞ أَﺣَ ﺪُ ﻛُﻢْ َﻓ ْﻠ َﻴ ْﻐﺘ َِﺴ ْﻞ«)‪.(٢‬‬
‫ْ‬
‫َﺖ‪» :‬ﻛَﺎنَ ﻳُﺆْ ﻣَﺮُ ا ْﻟﻌَﺎﺋِﻦُ َﻓ َﻴﺘَﻮَ ﱠﺿ ُﺄ ﺛُﻢﱠ َﻳ ْﻐﺘ َِﺴ ُﻞ ﻣِ ﻨْ ُﻪ اﳌَﻌِ ﲔُ «)‪.(٣‬‬
‫‪ -٢‬وَ َﻋ ْﻦ ﻋَﺎﺋ َِﺸﺔَ ل ﻗَﺎﻟ ْ‬
‫اﻻ ْﻏﺘ َِﺴﺎلِ ِﻣﻦَ‬
‫َﴩو ِﻋ ﱠﻴ ُﺔ اﻟْﻮُ ُﺿﻮءِ‪ ،‬أَوْ ِ‬
‫َﲑ ِﳘَﺎ ﻳُﺆْ َﺧﺬُ ﻣ ْ ُ‬
‫َﲔ وَ ﻏ ْ ِ‬
‫وَ ِﻣ ْﻦ ﻫَ ﺬَ ﻳْﻦِ اﳊْ َﺪِ ﻳﺜ ْ ِ‬
‫ا ْﻟﻌَﺎﺋِﻦِ ِﻟﻠْﻤَ ﻌِ ِﲔ‪.‬‬
‫‪      ‬‬
‫ﻴﻚ ﻣِ ﻦْ ﻛ ﱢُﻞ‬ ‫ُﻮل‪» :‬ﺑ ِْﺴ ِﻢ اﷲِ أَرْ ﻗ َ‬
‫ِﻴﻚ‪ ،‬وَ اﷲُ ﻳ َْﺸﻔِ َ‬ ‫ﺎب‪ ،‬وَ َﺗﻘ ُ‬
‫َﲆ رَ أْ سِ اﳌ َُﺼ ِ‬
‫ﺗ ََﻀﻊُ ﻳَﺪَ كَ ﻋ َ ٰ‬
‫ﻔِﻴﻚ‪ ،‬ﺑ ِْﺴ ِﻢ اﷲِ أَرْ ﻗ َ‬
‫ِﻴﻚ«)‪.(٤‬‬ ‫ﷲ ﻳ َْﺸ َ‬
‫ﺎﺳﺪٍ ‪ ،‬ا ُ‬
‫َﲔ ﺣَ ِ‬
‫ِﻳﻚ‪ ،‬وَ ﻣِﻦْ ﻛ ﱢُﻞ َﻧﻔْﺲٍ أَوْ ﻋ ْ ِ‬
‫دَا ٍء ﻳُﺆْ ذ َ‬
‫‪     ‬‬
‫ﻴﻚ‪،‬‬ ‫ﺎب‪ ،‬وَ َﺗﻘُﻮ ُل‪» :‬ﺑ ِْﺴ ِﻢ اﷲِ ﻳ ُْﱪ َ‬
‫ِﻳﻚ‪ ،‬ﻣِﻦْ ﻛ ﱢُﻞ دَا ٍء ﻳ َْﺸﻔِ َ‬ ‫َﲆ رَ أْسِ اﳌ َُﺼ ِ‬
‫ﺗ ََﻀﻊُ ﻳَﺪَ كَ ﻋ َ ٰ‬
‫ﴍ ﻛ ﱢُﻞ ذِي َﻋ ْ ٍﲔ«)‪.(٥‬‬
‫ﺎﺳﺪٍ إِذَا ﺣَ َﺴﺪَ ‪ ،‬وَ ﻣِﻦْ َ ﱢ‬
‫ﴍ ﺣَ ِ‬
‫وَ ﻣِﻦْ َ ﱢ‬
‫‪     ‬‬
‫اﺷ ِﻒ‬
‫ﺐ اﻟ ْﺒﺄ َْس‪ ،‬وَ ْ‬
‫ُﻮل‪» :‬اﻟﻠﱠﻬُﻢﱠ رَ ﱠب اﻟﻨﱠﺎسِ‪َ ،‬أذْﻫِ ِ‬
‫ﺎب‪ ،‬وَ َﺗﻘ ُ‬
‫َﲆ رَ أْسِ اﳌ َُﺼ ِ‬
‫ﺗ ََﻀﻊُ ﻳَﺪَكَ ﻋ َ ٰ‬

‫)‪ (١‬راﺟﻊ‪» :‬اﻟﺴﻨﻦ اﻟﻜﱪىٰ ﻟﻠﺒﻴﻬﻘﻲ« )‪.(٢٥٢/٩‬‬

‫)‪ (٢‬ﺻﺤﻴﺢ‪ :‬رواه ﻣﺴﻠﻢ ﻛﺘﺎب اﻟﺴﻼم )‪.(٢١٨٨‬‬
‫)‪ (٣‬ﺻﺤﻴﺢ‪ :‬رواه أﺑﻮ داود )‪ (٣٨٨٠‬ﺑﺈﺳﻨﺎد ﺻﺤﻴﺢ‪ ،‬وﺻﺤﺤﻪ اﻷﻟﺒﺎﲏ ﰲ »ﺻﺤﻴﺢ أﰊ داود « )‪.(٣٢٨٦‬‬
‫)‪ (٤‬ﺻﺤﻴﺢ‪ :‬رواه ﻣﺴﻠﻢ )‪.(٢١٨٦‬‬
‫)‪ (٥‬ﺻﺤﻴﺢ‪ :‬رواه ﻣﺴﻠﻢ )‪.(٢١٨٦‬‬
 ‫‪٢٤٩‬‬

‫‪٢٤٩‬‬ ‫‪            ‬‬

‫‪   ‬‬

‫اﻟﺸ ِﺎﰲ‪َ ،‬ﻻ ِﺷﻔَﺎ َء إ ﱠِﻻ ِﺷﻔَﺎؤُ كَ ‪َ ،‬ﺷﻔَﺎ ًء ﻻ ُﻳﻐَﺎدِرُ َﺳﻘ ًَﲈ«)‪.(١‬‬
‫ْﺖ ﱠ‬‫َأﻧ َ‬
‫‪  ‬‬
‫‪     ‬‬
‫ﱠﺎس«)‪.(٢‬‬
‫ص« َو»ا ْﻟ َﻔﻠ َِﻖ« وَ »اﻟﻨ ِ‬
‫َﲆ َﻣﻜَﺎ ِن ْاﻷَﱂَ ِ‪ ،‬وَ ﺗَﺮْ ﻗِﻴﻪِ ﺑ ُِﺴﻮَ ِر‪ْ » :‬اﻹ ِْﺧ َﻼ ِ‬
‫ﺗ ََﻀﻊُ ﻳَﺪَ كَ ﻋ َ ٰ‬
‫* * *‬

‫‪      ‬‬

‫‪         ‬‬
‫ﻃﻔ ًْﻼ ِﻋﻨْﺪَ ﻫُ ﻢْ ﻗَﺪْ رَ ﻓ ََﺾ ﺛَﺪْ يَ ُأﻣِﱢﻪ‬
‫َﺎرِب ﻓَﺬَ ﻛَﺮُ وا ِﱄ أَنﱠ ِ‬
‫ُﻛﻨ ُْﺖ ِﰲ زِ ﻳَﺎرَ ِة َﺑﻌْﺾِ ْاﻷَﻗ ِ‬
‫ُﻣﻨْﺬُ ﻋِﺪﱠ ِة َأﻳﱠﺎمٍ‪َ ،‬ﺑﻌْﺪَ أَنْ ﻛَﺎنَ ﻳَﺮْ َﺿﻊُ رَ َﺿﺎ َﻋ ًﺔ َﻃﺒِﻴﻌِ ﻴﱠﺔً ‪.‬‬
‫َﴪ ِﻣﻦَ‬
‫َات‪ ،‬وَ ﻣَﺎ َﺗﻴ ﱠ َ‬
‫ﴬوهُ‪ ،‬ﻓَﺮَ َﻗ ْﻴ ُﺘ ُﻪ ﺑِﺎ ُﳌﻌَﻮﱢ ذ ِ‬
‫ﴬوا اﻟ ﱢﻄﻔ َْﻞ‪َ ،‬ﻓﺄَﺣْ َ ُ‬
‫ْﺖ ﻟَـﻬُ ْﻢ‪ :‬أَﺣْ ِ ُ‬
‫َﻓ ُﻘﻠ ُ‬
‫َﴩو َﻧﻨِﻲ أَنﱠ‬
‫ْﺖ ﳍَ ُُﻢ‪ :‬اذْﻫَ ﺒُﻮا ﺑِ ِﻪ إ َ ِٰﱃ ُأ ﱢﻣﻪِ‪ ،‬وَ ﺟَ ﺎءُوا ِﰲ اﳊْ َﺎلِ ُﻳﺒ ﱢ ُ‬
‫ْاﻷَ ْد ِﻋ َﻴ ِﺔ اﻟْﻮَ ارِ ِدَة‪ ،‬ﺛُﻢﱠ ُﻗﻠ ُ‬
‫اﻟ ﱢﻄﻔ َْﻞ ﻗَﺪِ ا ْﻟ َﺘﻘَﻢَ َﺛﺪْ يَ ُأ ﱢﻣﻪِ‪ ،‬وَ ا ْﻟﻔ َْﻀ ُﻞ ﷲِ وَ ﺣَ ﺪْ هُ ‪.‬‬
‫وَ َﻻ ﺣَ ﻮْ َل وَ َﻻ ﻗُﻮﱠ َة إِﻻ ﺑِﺎﷲِ‪.‬‬
‫* * *‬

‫‪      ‬‬

‫ِﺎﺳﻤِ ﻬِ ﻢْ‬
‫َﲔ زُ ﻣ ََﻼ ِﺋ ِﻪ ِﰲ اﳌَﺮْ ﺣَ َﻠ ِﺔ ا ُﳌﺘَﻮَ ﱢﺳﻄَﺔِ ‪َ ،‬ﻳ َﺘ َﻜ ﱠﻠﻢُ ﺑ ْ‬
‫ﻛَﺎنَ َﺻﺒ ِﻴﺎ ﻓ َِﺼﻴﺤً ﺎ ﻧَﺠِ ﻴﺒًﺎ ﺑِﺎرِ زً ا ﺑ ْ َ‬
‫َﻼت‪.‬‬
‫ث إ َ ِٰﱃ اﻟﻨﱠﺎسِ ِﰲ اﳊْ َﻔ ِ‬
‫َﺎت‪ ،‬وَ َﻳﺘَﺤَ ﺪﱠ ُ‬
‫َﺎﺳﺒ ِ‬
‫ِﰲ اﳌُﻨ َ‬

‫اﺷﺘﻜﻰ ﻣﻨﺎ إﻧﺴﺎن‬

‫ٰ‬ ‫)‪ (١‬ﺻﺤﻴﺢ‪ :‬رواه اﻟﺒﺨﺎري )‪ ،(٥٦٧٥‬وﻣﺴﻠﻢ )‪ (٢١٩١‬ﻋﻦ ﻋﺎﺋﺸﺔ ل ﻗﺎﻟﺖ ﻛﺎن رﺳﻮل اﷲ ﷺ إذا‬
‫اﻟﺸ ِﺎﰲ َﻻ ِﺷﻔَﺎ َء إ ﱠِﻻ ِﺷﻔَﺎؤُ كَ ِﺷﻔَﺎ ًء َﻻ ُﻳﻐَﺎدِرُ َﺳﻘًَﲈ«‪..‬‬
‫ْﺖ ﱠ‬‫ﻒ َأﻧ َ‬
‫ﻣﺴﺤﻪ ﺑﻴﻤﻴﻨﻪ ﺛﻢ ﻗﺎل‪َ » :‬أذْﻫِ ْﺐ ا ْﻟ َﺒﺄ َْس رَ ﱠب اﻟﻨﱠﺎسِ وَ ْاﺷ ِ‬
‫)‪ (٢‬ﺣﺴﻦ‪ :‬رواه اﻟﱰﻣﺬي )‪ (٢٠٥٩‬وﺣﺴﻨﻪ واﻧﻈﺮ ﻟﻔﻆ اﳊﺪﻳﺚ ص)‪.(٢٤٥‬‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٥٠‬‬

‫اﻟﺼﺒِﻲﱡ ﻣَﻊَ َﻗﺒِﻴ َﻠ ِﺘ ِﻪ ِﻟ ْﻠﻌَﺰَ ِاء‪،‬‬

‫ﺐ ﻫَ ﺬَ ا ﱠ‬
‫اﻷﻳﱠﺎ ِم‪ :‬ﺗُﻮُ ﱢ َﰲ أَﺣَ ﺪُ َأ ْﺑﻨَﺎ ِء ﻗَﺮْ َﻳﺘِﻪِ‪ ،‬ﻓَﺬَ ﻫَ َ‬
‫وَ ِﰲ ﻳَﻮْ ٍم ﻣِ ﻦَ ْ َ‬
‫َﲆ اﻟﻨﱠﺎسِ ﻣَﻮْ ِﻋ َﻈ ًﺔ َﺑﻠِﻴ َﻐﺔً‪ ،‬ﻓ ََﲈ َأﻣ َْﺴﻰٰ ِﺗﻠ َْﻚ اﻟ ﱠﻠ ْﻴ َﻠ َﺔ إ ﱠِﻻ‬
‫ﻓَﺤَ ﻤِﺪَ اﷲَ‪ ،‬وَ َأ ْﺛﻨَﻰٰ َﻋ َﻠ ْﻴﻪِ‪ ،‬ﺛُﻢﱠ َأﻟْﻘَ ٰﻰ ﻋ َ ٰ‬
‫ﺐ ﺑِ ِﻪ إ َ ِٰﱃ اﳌ ُْﺴﺘ َْﺸﻔَﻰٰ ‪ ،‬وَ ﻗَﺎ َم ْاﻷَ ِﻃﺒﱠﺎ ُء ﺑِﺈِﺟْ ﺮَ ِاء‬
‫َأ ْﺑﻜَﻢَ َﻻ َﻳ َﺘ َﻜﻠﱠﻢُ ‪ ،‬ﻓَﺠَ ﺰِ عَ َأﺑُﻮهُ‪ ،‬وَ ذَﻫَ َ‬
‫اﻟﻼزِ َﻣﺔِ‪ ،‬وَ َﻟ ِﻜ ْﻦ دُونَ ﺟَ ﺪْ وَ ٰى‪.‬‬
‫ﱠﺎت ﱠ‬
‫ت وَ ْاﻷ َِﺷﻌ ِ‬
‫اﻟﺘﱠﺤْ ﻠ َِﻴﻼ ِ‬
‫ف ﻣِ ْﻦ َﻋ ْﻴﻨ ﱠَﻲ ‪ِ -‬ﻷَ ﱠﻧﻨِﻲ َأﻋْﺮِ ُﻓ ُﻪ‬
‫َت اﻟﺪﱡ ﻣُﻮعُ أَنْ ﺗَﺬْ رِ َ‬
‫ﻓَﺠَ ﺎء َِﲏ ﺑِﻪِ‪َ ،‬ﻓﻠ ﱠَﲈ رَ َأ ْﻳ ُﺘ ُﻪ ﻛَﺎد ِ‬
‫َﺺ َأﺑُﻮ ُه اﻟْﻘِ ﱠﺼﺔَ‬
‫ْﺖ َﻧﻔ ِْﴘ‪ ،‬وَ َﺳ َﺄ ْﻟ ُﺘ ُﻪ َﻓﻘ ﱠ‬
‫ﺑِﻨ ََﺸﺎﻃِ ِﻪ ْاﻹ ِْﺳ َﻼﻣِ ﻲﱢ ِﰲ اﳌَﺪْ رَ َﺳِﺔ ‪ -‬ﻟَﻮْ َﻻ أَنْ ﲤَ َﺎ َﻟﻜ ُ‬
‫وَ اﻟْﻮَ ﻟَﺪُ َﺻﺎﻣِ ٌﺖ‪.‬‬
‫َﲆ اﳌَﺎءِ رُ ْﻗ َﻴ َﺔ ا ْﻟﻌ ْ َِﲔ‪.‬‬
‫َات‪ ،‬ﺛُﻢﱠ ﻗَﺮَ أ ُْت َﻟ ُﻪ ﻋ َ ٰ‬
‫َﲔ‪ ،‬ﻓَﺮَ َﻗ ْﻴ ُﺘ ُﻪ ﺑِﺎﳌُﻌَﻮﱢ ذ ِ‬
‫ﻴﺐ ﺑِﺎ ْﻟﻌ ْ ِ‬
‫ِﻤْﺖ أَنﱠ اﻟْﻮَ ﻟَﺪَ أ ُِﺻ َ‬
‫َﻓ َﻌﻠ ُ‬
‫َﴩ ُب ِﻣ ْﻦ ﻫَ ﺬَ ا اﳌَﺎ ِء َﺳ ْﺒ َﻌ َﺔ َأﻳﱠﺎمٍ‪ ،‬ﺛُﻢﱠ َﻳ ْﺄﺗِﻴﻨِ ﻲ‪.‬‬
‫ﻷﺑ ِِﻴﻪ‪ :‬ﻳ ْ َ‬
‫ْﺖ ِ َ‬
‫وَ ُﻗﻠ ُ‬
‫ﴎيﱠ َﻋﻨْﻪُ‪َ ،‬ﻓﺄ َْﺻﺒ ََﺢ ﻓ َِﺼﻴﺤً ﺎ َﻛﻌَﺎد َِﺗﻪ‪.‬‬
‫وَ َﺑﻌْﺪَ َﺳ ْﺒﻌَﺔِ َأﻳﱠﺎ ٍم َﺟﺎء َِﲏ اﻟْﻮَ ﻟَﺪُ وَ ﻗَﺪْ ُ ِ‬
‫َﺎح وَ اﳌ ََﺴﺎ ِء ﻟِﻜَﻲْ ُﲢ ﱢَﺼﻨَ ُﻪ ِﺿﺪﱠ ا ْﻟﻌ ْ َِﲔ)‪.(١‬‬
‫اﻟﺼﺒ ِ‬
‫َﺎت ا ﱠﻟﺘِﻲ َﻳﻘُﻮﳍُ َﺎ ِﰲ ﱠ‬
‫َﻓ َﻌﻠﱠﻤْ ﺘُ ُﻪ اﻟﺘﱠﺤْ ِﺼﻴﻨ ِ‬
‫وَ اﳊْ َﻤْ ﺪُ ﷲِ‪ ،‬وَ َﻻ ﻗُﻮﱠ َة إ ﱠِﻻ ﺑِﺎﷲِ‪.‬‬
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‫‪      ‬‬

‫ث ِﰲ َﺑﻴْﺘِ ﻨَﺎ!!‬
‫َأﻣﱠﺎ ﻫَ ﺬَ ا ْاﻷَﻣْﺮُ َﻓﻘَﺪْ ﺣَ ﺪَ َ‬
‫ِﺎﺧﺘ َِﺼ ٍﺎر ‪َ -‬أ ﱠﻧ ُﻪ ﺟَ ﺎء َِﲏ رَ ﺟُ ٌﻞ وَ اﻣْﺮَ َأ ٌة ﻋَﺠُ ﻮزٌ ‪ ،‬ﻓَﺪَ َﺧ َﻞ اﻟﺮﱠ ﺟُ ُﻞ ﻋِ ﻨ ِْﺪي ِﰲ‬
‫اﻷﻣ ُْﺮ ‪ -‬ﺑ ْ‬
‫وَ ْ َ‬
‫ْت‬
‫َﺖ ا ْﻟﻌَﺠُ ﻮزُ ﻋِ ﻨْﺪَ أَﻫْ ِﲇ‪ ،‬ﺛُﻢﱠ ْاﺳﺘَﺪْ َﻋ ْﻴﺘُﻬَ ﺎ‪َ ،‬ﻓﻘَﺮَ أ ُ‬
‫ﳛﻜِﻲ ﻗ ﱠِﺼ َﺔ ُأ ﱢﻣﻪِ‪ ،‬وَ د ََﺧﻠ ِ‬
‫اﳌَﺠْ ﻠِﺲِ َ ْ‬
‫ْﴫﻓَﺎ‪.‬‬
‫َﻋ َﻠﻴْﻬَ ﺎ‪ ،‬ﺛُﻢﱠ اﻧ َ َ‬
‫)‪ (١‬وﻗﺪ ﻛﺎن ﻃﺎﻟﺒًﺎ ﻋﻨﺪي ﰲ ﻣﺘﻮﺳﻄﺔ وﺛﺎﻧﻮﻳﺔ اﻟﻔﺮﻋﲔ ﺑﺄﲠﺎ ﺑﺎﻟﺴﻌﻮدﻳﺔ ﰲ أﺛﻨﺎء ﺗﺪرﻳﴘ ﲠﺎ‪.‬‬
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‫‪٢٥١‬‬ ‫‪            ‬‬

‫‪   ‬‬

‫ِﻚ! َﻓﻘَﺎمَ‬
‫ْﺖ ﻣِ ْﻦ َذﻟ َ‬
‫َﻓ َﻨﻈَﺮْ ُت ِﰲ ا ْﻟ َﺒﻴ ِْﺖ‪َ :‬ﻓ ِﺈذَا ِﻓ ِﻴﻪ »دُو ٌد َأ ْﺑﻴ َُﺾ« َﻛﺜِﲑٌ ﺟِ ﺪا‪َ ،‬ﻓ َﺘﻌَﺠﱠ ﺒ ُ‬
‫ﴎﻋَﺎنَ ﻣَﺎ ﻇَﻬَﺮَ اﻟﺪﱡ و ُد ﻣَﺮﱠ ًة أ ُْﺧﺮَ ٰى ِﰲ ﻛ ﱢُﻞ ا ْﻟﻐُﺮَ ِف!‬
‫ْﺖ ﺑِﺎﳌِ ْﻜﻨ ََﺴﺔِ‪ ،‬وَ َﻟ ِﻜ ْﻦ َ ْ‬
‫ِﻴﻒ ا ْﻟ َﺒﻴ ِ‬
‫أَﻫْ ِﲇ ﺑِ َﺘ ْﻨﻈ ِ‬
‫َﻚ ﻫَ ﺬِ ِه ا ْﻟﻌَﺠُ ﻮزُ ؟‬
‫َﺖ ﻟ ِ‬
‫َﺎﱄ ُﻧ َﻔﻜﱢﺮْ ِﰲ ْاﻷَﻣْ ِﺮ‪ ،‬ﻣَﺎذَا ﻗَﺎﻟ ْ‬
‫ْﺖ ﻷَﻫْ ِ ﲇ‪َ :‬ﺗﻌ َ‬
‫َﻓ ُﻘﻠ ُ‬
‫ِﴚء‪.‬‬
‫ْﺖ وَ ُﺗﻄ ُِﻴﻞ اﻟ ﱠﻨﻈَﺮَ ‪َ ،‬ﻟ ِﻜ ْﻦ ﻣَﺎ َﺗ َﺘ َﻜﻠﱠﻢُ ﺑ َ ْ ٍ‬
‫ِﺐ ا ْﻟ َﺒﻴ ِ‬
‫َﺖ َﺗ ْﻨﻈُﺮُ إ َ ِٰﱃ ﺟَ ﻮَ اﻧ ِ‬
‫َﺖ‪ :‬ﻛَﺎﻧ ْ‬
‫ﻗَﺎﻟ ْ‬
‫اﺿ ٌﻊ ﺟِ ﺪا‪ ،‬وَ َﻟ ِﻜ ْﻦ َﻟﻌ ﱠَﻞ ﻫَ ﺬِ ِه ا ْﻟﻌَﺠُ ﻮزَ‬
‫َﲔ ‪ -‬ﺑِﺮَ ْﻏ ِﻢ أَنﱠ َﺑ ْﻴ َﺘﻨَﺎ ُﻣﺘَﻮَ ِ‬
‫ﺖ أَ ﱠﳖَﺎ ﻋ ْ ٌ‬
‫َﻓﻔَﻬِ ﻤْ ُ‬
‫َﴬ ﻗَﻂﱡ ‪.‬‬
‫ِﻴﺶ ِﰲ ا ْﻟﺒَﺪْ وِ وَ ﱂَ ْ ﺗَﺮَ اﳊْ َ َ‬
‫َﺗﻌ ُ‬
‫ِﺐ‬
‫َﲔ‪ ،‬وَ ﻗُﻤْ ُﺖ ﺑِﺮَ ﱢﺷ ِﻪ ِﰲ ﺟَ ﻮَ اﻧ ِ‬
‫ْت َﻋ َﻠ ْﻴ ِﻪ رُ ْﻗ َﻴ َﺔ ا ْﻟﻌ ْ ِ‬
‫ﴬ ُت ﻣَﺎءً‪ ،‬وَ ﻗَﺮَ أ ُ‬
‫اﳌُﻬِ ﱡﻢ‪ ،‬أَﺣْ َ ْ‬
‫اﺧ َﺘﻔ َٰﻰ »اﻟﺪﱡ ودُ «‪ ،‬وَ ﻋَﺎ َد ا ْﻟﺒَﻴ ُْﺖ ﻛ ََﲈ ﻛَﺎنَ ‪.‬‬
‫َﴪﻋَﺎنَ ﻣَﺎ ْ‬
‫ا ْﻟﺒَﻴْ ِﺖ‪ ،‬ﻓ َ ْ‬
‫وَ اﳊْ َﻤْ ﺪُ ﷲِ اﻟْﻮَ اﺣِ ﺪِ اﻟﺪﱠ ﻳ ِﱠﺎن‪.‬‬

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 ٢٥٢

         

          ٢٥٢

 
 

 
         
            
 
 ٢٥٣

٢٥٣  
     
       
   
   

 
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‫‪         ‬‬

‫‪       ‬‬ ‫‪٢٥٤‬‬

‫‪ (١)‬‬
‫‪ ‬‬

‫اﻟﺸﻴ ِْﺦ – ﺣَ ﻔِ ﻈ ََﻚ اﷲُ وَ رَ ﻋَﺎكَ – ﻫُ ﻨَﺎكَ ُﻣﻌَﺎﳉِ ُﻮنَ ﻳَﺪﱠ ﻋُﻮنَ أ ﱠَﳖُﻢْ‬
‫س‪ :١‬ﻓ َِﻀﻴ َﻠ َﺔ ﱠ‬
‫ﴍﻋِ ٍﻴﱠﺔ‪ ...‬ﻓ ََﲈ‬
‫َﺎت َ ْ‬
‫ُﻳﻌَﺎﳉِ ُﻮنَ ﺑِﺎ ْﻟﻘُﺮْ آنِ‪َ ،‬ﻟﻜِﻨﱠﻬُ ﻢْ َﻻ َﻳ ْﻠﺘَﺰِ ﻣُﻮنَ ﺑِﺬَ ﻟ َِﻚ ﺑ َْﻞ َﻳ َﻘﻌُﻮنَ ِﰲ ُﳐ َﺎ َﻟﻔ ٍ‬
‫وَ اﺟِ ُﺒﻨَﺎ ﻧَﺤْ ﻮَ ﻫُ ﻢْ ؟‬
‫ِﺎﳊﻜْﻤَ ِﺔ وَ اﻟـﻤَ ﻮْ ِﻋ َﻈ ِﺔ اﳊْ ََﺴﻨ َِﺔ‪،‬‬
‫ﺟـ‪َ :١‬ﻣ ْﻦ َﻋﻠِﻢَ ُﻣﻌَﺎﳉِ ًﺎ ِﻣ ْﻦ ﻫَ ﺆُ َﻻ ِء َﻓ َﻌ َﻠ ْﻴ ِﻪ أَنْ َﻳﻨ َْﺼﺤَ ُﻪ ﺑ ِْ‬
‫اﻟﴩ ِﻋ ﱠﻴ َﺔ ا ﱠﻟﺘِﻲ َﻳﻘَﻊُ ﻓِﻴﻬَﺎ؛ ِﻷَنﱠ‬
‫َﺎت ﱠ ْ‬
‫وَ أَنْ ﻳَﺮْ ﻓ َُﻖ ﺑِ ِﻪ ِﰲ اﻟﻨ ِﱠﺼﻴﺤَ ِﺔ َﻟ َﻌ ﱠﻠ ُﻪ ﻳ َْﱰُكُ اﻟْـﻤُ ﺨَﺎ َﻟﻔ ِ‬
‫ِﴩ ِع اﷲِ َﺗﻌ َ ٰ‬
‫َﺎﱃ‪.‬‬ ‫آﲏ َﻳ ْﻨ َﺒﻐِﻲ َأ ْن َﻳﻜُﻮ َن ﻗُﺪْ وَ ًة ِﰲ ُﺳﻠُﻮ ِﻛﻪِ‪ ،‬وَ أ َْﺧ َﻼ ِﻗﻪِ‪ ،‬وَ ا ْﻟﺘِﺰَ اﻣِ ِﻪ ﺑ َ ْ‬
‫اﻟْـﻤُ ﻌَﺎﻟ َِﺞ ا ْﻟﻘُﺮْ ِ ﱠ‬
‫‪        ‬‬
‫‪ ‬‬
‫‪          ‬‬
‫‪ ‬‬
‫ﻻء‬
‫َﺎت ﻫَ ﺆُ َ ِ‬
‫ﷲ – ﻫَ ْﻞ ﻳُﻤْ ِﻜ ُﻦ أَنْ ﺗَﺬْ ﻛُﺮَ َﻟ َﻨﺎ ﻋ ََﻼﻣ ِ‬
‫َﻚ ا ُ‬
‫اﻟﺸﻴْﺦِ – َأﻛْﺮَ ﻣ َ‬
‫س‪ :٢‬ﻓ َِﻀﻴ َﻠ َﺔ ﱠ‬
‫اﻟﱠﺬِ ﻳ َﻦ ﻳَﺪﱠ ﻋُﻮنَ أ ﱠَﳖُﻢْ ُﻳﻌَﺎﳉِ ُﻮنَ ﺑِﺎ ْﻟﻘُﺮْ ِآن‪ ...‬وَ ﻫُ ﻢْ ِﰲ اﳊْ َﻘِﻴ َﻘ ِﺔ ﻣ َُﺸﻌْﻮِ ذُونَ؟‬
‫ِﺎﻟﻀﻮَ اﺑ ِِﻂ‬
‫ﺟـ‪َ :٢‬ﻧﻌَﻢْ ﻫُ ﻨَﺎكَ َﻣ ْﻦ ﻳَﺪﱠ ﻋِﻲ َأ ﱠﻧ ُﻪ ُﻳﻌَﺎﻟ ُِﺞ ﺑِﺎ ْﻟﻘُﺮْ ِآن‪ ،‬وَ َﻟﻜِﻨﱠ ُﻪ َﻻ َﻳﻨ َْﻀﺒِﻂُ ﺑ ﱠ‬
‫اﻟﴩﻋِ ِﻴﱠﺔ‪ ...‬ﺑ َْﻞ ﺑَﻌْ ُﻀﻬُﻢْ َﻳ ْﻔﻌ َُﻞ ﻛ ََﲈ َﻳ ْﻔﻌ َُﻞ اﻟْـﻤُ َﺸﻌْﻮِ ذُونَ ﲤَ َﺎﻣً ﺎ‪.‬‬
‫ﱠْ‬
‫‪   ‬‬
‫‪    ‬‬
‫ﻳﺾ‪ :‬ا ْﻧﻈُﺮْ ِﰲ َﻋ ْﻴﻨِﻲ ﺑ ِِﺤ ٍﺪﱠ ة‪.‬‬
‫ُﻮل ِﻟﻠْﻤَ ﺮِ ِ‬
‫‪َ -١‬ﻳﻘ ُ‬
‫ﻳﻀ ِﺔ َأﻳ ًْﻀﺎ وَ َﻳﻨْﻈُﺮُ ِﰲ َﻋ ْﻴﻨِﻬَ ﺎ‪ ،‬وَ اﻟﻨﱠﻈَﺮُ إ َ ِٰﱃ اﳌَﺮْ َأ ِة ﺣَ ﺮَ ٌام‪ ،‬ﻛ ََﲈ‬
‫ُﻮل َذﻟ َِﻚ ﻟِﻠْﻤَ ﺮِ َ‬
‫‪َ -٢‬ﻳﻘ ُ‬
‫‪] ﴾...‬اﻟﻨﻮر‪.[٣٠ :‬‬ ‫َﺎﱃ‪﴿ :‬‬
‫َﺗ ْﻌﻠَﻢُ ؛ ﻗ ََﺎل َﺗﻌ َ ٰ‬
‫اﳉﻦﱠ ‪ :‬إِنْ ﻛَﺎ َن ﺑِ ِﻪ ﻣ ﱞَﺲ ﻓَﺄ ْﻃﺒ ِْﻖ‬
‫ِﺐ ِ ْ‬
‫ُﻮل ﻟِﻠْﻤَ ﺮِ ﻳﺾِ ﻣُﺪﱠ َﻛ ﱠﻔﻴ َْﻚ‪ ...‬ﺛُﻢﱠ ُﳜَﺎﻃ ُ‬
‫‪َ -٣‬ﻳﻘ ُ‬
‫)‪ (١‬ﻫﺬا اﳊﻮار ﻳﻨﴩ ﻷول ﻣﺮة ﰲ اﻟﻄﺒﻌﺔ اﳊﺎدﻳﺔ واﻟﻌﴩﻳﻦ‪.‬‬
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‫‪٢٥٥‬‬ ‫‪ ‬‬

‫‪     ‬‬
‫‪       ‬‬
‫‪   ‬‬
‫‪   ‬‬

‫ﻳَﺪَ ْﻳﻪِ‪ ،‬وَ إِنْ ﻛَﺎنَ ﺑِ ِﻪ ِﺳﺤْ ﺮٌ ﻓَﺎ ْﻓﺘ َْﺢ ﻳَﺪَ ِﻳْﻪ‪.‬‬
‫ف‬
‫َﺐ ِﺑﺎ ُﳌﻌَﺎﻟ ِِﺞ‪ ،‬وَ َﻳ ْﻔﻌ َُﻞ ﺑِﺎﳌَﺮِ ﻳﺾِ ِﺧ َﻼ َ‬
‫اﳉﻨﱢﻲﱠ ﻗَﺪْ َﻳﺘ ََﻼﻋ ُ‬
‫وَ ِﻣ َﻦ اﳌَ ْﻌﻠُﻮ ِم أَنﱠ ِْ‬
‫اﳉﻨﱢﻲﱢ وَ ﻫُ ﻮَ ﻋَﺪُ وﱞ ُﻣﺒِﲔٌ ‪.‬‬
‫َﲆ ﻓِﻌْﻞِ ِْ‬
‫ْﻒ َﻳ ْﻌﺘَﻤِﺪُ ﻋ َ ٰ‬
‫اﳊْ َﻘِ ﻴ ِﻘَﺔ‪ ...‬وَ َﻛﻴ َ‬
‫اﳉﻦﱢ‬
‫َﺲ ﻣِ َﻦ ِْ‬
‫ُﻮل‪ :‬إِنْ ﻛَﺎنَ ﺑِ ِﻪ ﻣ ﱞ‬
‫اﳉﻨ ﱠﱢﻲ َﻓ َﻴﻘ ُ‬
‫ِﺐ ِْ‬
‫ﻒ‪ ...‬ﺛُﻢﱠ ُﳜَﺎﻃ ُ‬
‫ﻳﺾ‪ :‬ﻗِ ْ‬
‫ُﻮل ِﻟﻠْﻤَ ﺮِ ِ‬
‫‪َ -٤‬ﻳﻘ ُ‬
‫َﻓ ْﻠ َﻴ َﺘﻘَﺪﱠ مْ ‪ ،‬وَ إِنْ ﻛَﺎنَ ﺑِ ِﻪ ِﺳﺤْ ﺮٌ َﻓ ْﻠ َﻴﺘَـﺄ ﱠَﺧ ْﺮ‪.‬‬
‫ﻳﺾ‪.‬‬
‫‪ -٥‬ا ْﻟﻘِﺮَ ا َء ُة ﻋَﻠﴣ ُﺻﻮرَ ِة اﻟْـﻤَ ﺮِ ﻳﺾِ ﺑَﺪَ ًﻻ ﻣِ ْﻦ إِﺣْ َﻀﺎرِ اﻟْـﻤَ ﺮِ ِ‬
‫ْـﻤُﺸﻌْﻮِ ذِ ﻳﻦَ ‪.‬‬
‫ِﻲ ﷺ وَ ِﻷَ ﱠﻧ ُﻪ ِﻣ ْﻦ ﻃُﺮُ ِق اﻟﺴﱠ ﺤَ ﺮَ ِة وَ اﻟ َ‬
‫وَ ﻫَ ﺬَا َﻻ َﳚُﻮزُ ‪ِ ،‬ﻷَ ﱠﻧ ُﻪ َلْ َﻳﺜْﺒ ُْﺖ َﻋ ْﻦ اﻟﻨﱠﺒ ﱢ ٍ‬
‫ُﻮل ِﻟﻠ َْﻤﺮِ ﻳﺾِ َأ ْﺛﻨَﺎ َء ا ْﻟﻘِﺮَ ا َء ِة َﻋ َﻠ ِﻴْﻪ‪َ :‬أ ْﻏﻤ ِْﺾ َﻋ ْﻴﻨَﻴ َْﻚ وَ ﻣَﺎ ﺗَﺮَ ا ُه ﻣِ ْﻦ َﻣﻨَﺎﻇِ َﺮ‬
‫‪َ -٦‬ﻳﻘ ُ‬
‫ُﻮل ا ُﳌﻌَﺎﻟِ ُﺞ‪ :‬ﻗَﺪِ اﺣْ َﱰ ََق‬
‫ِﻚ‪َ ...‬ﻓ َﻴﻘ ُ‬
‫َﲑىٰ َﻣﺜ ًَﻼ رَ ﺟُ ًﻼ َﳛ َ ِْﱰ ُق‪ ،‬وَ ﻧَﺤْ ﻮَ َذﻟ َ‬
‫أ َْﺧ ِﱪ ِْﲏ ِﲠَﺎ‪ ،‬ﻓ َ َ‬
‫ْﺴﻪ‪.‬‬
‫اﻟﺸ ْﻴﻄَﺎ ِن ﺑِﺎ ُﳌﻌَﺎﻟ ِِﺞ َﻧﻔ ِ ِ‬
‫ُﺐ ﱠ‬‫ت ﻣِ ْﻦ ﺗ ََﻼﻋ ِ‬
‫اﳋَﻴ ََﺎﻻ ِ‬
‫اﳉﻨﱢﻲﱡ ‪ ،‬وَ ﻛ ﱡُﻞ ﻫﺬَ ِه ْ‬
‫ِْ‬
‫وف ُﻣ َﻘ ﱠﻄﻌَﺔٌ ‪:‬‬
‫َﺎت وَ ِﲠَﺎ ﺣُ ﺮُ ٌ‬
‫‪ِ -٧‬ﻛﺘَﺎ َﺑ ُﺔ ﻣُﺮَ ﱠﺑﻌ ٍ‬
‫اﻟﴩوطِ ا ﱠﻟﺘِﻲ وَ َﺿﻌَﻬَ ﺎ ا ْﻟ ُﻌﻠ ََﲈءُ‬
‫ﴍﻃًﺎ ﻣِ َﻦ ﱡ ُ‬
‫وَ ﻫَ ﺬِ ِه اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ َﻻ َﲡُﻮزُ ؛ ِﻷ ﱠَﳖَﺎ َﻓﻘَﺪَ ْت َ ْ‬
‫ﳉِ َﻮَ ازِ اﻟﺮﱡ ْﻗﻴَﺔِ وَ ِﻫ َﻲ‪:‬‬
‫اﻷ ْذﻛ َِﺎر‪.‬‬
‫ِﻳﺚ وَ ْ َ‬
‫‪ -١‬أَنْ َﺗﻜُﻮنَ ﺑِﺎﻟْﻘُ ﺮْ ِآن‪ ،‬أَوْ ﺑ ِْﺎﻷَﺣَ ﺎد ِ‬
‫َﲑﻫَ ﺎ‪.‬‬
‫‪ -٢‬أَنْ َﺗﻜُﻮنَ ﺑِﺎﻟ ﱡﻠ َﻐ ِﺔ ا ْﻟﻌَﺮَ ِﺑ ﱠﻴﺔِ‪ ،‬أَوْ ﻣَﺎ ُﻳﻔْﻬَ ﻢُ َﻣ ْﻌﻨَﺎ ُه ﻣِ ْﻦ ﻏ ْ ِ‬
‫‪ -٣‬أَنْ َﻻ َﻳ ْﻌ َﺘﻘِﺪَ أَنﱠ اﻟﺮﱡ ْﻗ َﻴ َﺔ ﺗُﺆَ ﺛﱢﺮُ ﺑِﺬَ ِاﲥَﺎ‪.‬‬
‫ﴍ ٍك‪.‬‬
‫َﲆ ِ ْ‬
‫ﲢﺘَﻮِ ي ﻋ َ ٰ‬
‫‪ -٤‬أَنْ َﻻ َ ْ‬
‫وف َﻻ ُﻳﻔْﻬَ ﻢُ َﻣ ْﻌﻨَﺎﻫَ ﺎ‪.‬‬
‫وَ ﻫَ ﺬِ ِه اﳊْ ُﺮُ ُ‬
‫َﲆ َأﻋ َْﻀﺎ ِء اﻟـﻤَ ﺮِ ﻳﺾِ وَ ﻫَ ﺬَ ه إِﻫَ ﺎ َﻧ ٌﺔ ﻟِ ْﻠﻘُﺮْ آنِ َﻻ َﲡُﻮزُ ‪.‬‬
‫َﺎت ِﻣ َﻦ ا ْﻟﻘُﺮْ آ ِن ﻋ َ ٰ‬
‫‪ِ -٨‬ﻛﺘَﺎ َﺑ ُﺔ آﻳ ٍ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٥٦‬‬

‫اﻟﺴ ِﻮر‪ ،‬ﻣِ ﺜْﻞِ ‪) :‬ن ‪ -‬ق ‪ -‬ﻋﺴﻖ ‪ -‬ﺣﻢ‪ (...‬ﻋ َ َٰﲆ‬
‫وف ا ﱠﻟﺘِﻲ ِﰲ أَوﱠ لِ ﱡ‬
‫‪ -٩‬ﻛِﺘَﺎ َﺑ ُﺔ اﳊْ ُﺮُ ِ‬
‫ﻳﺾ‪ ،‬وَ ﻫَ ﺬَ ا َﻻ َ ُﳚﻮزُ ؛ ِﻷَ ﱠﻧ ُﻪ إِﻫَ ﺎ َﻧ ٌﺔ ﻟِ ْﻠﻘُﺮْ آنِ ا ْﻟﻜَﺮِ ﻳﻢِ ‪.‬‬
‫ﺟَ ﺒْﻬَ ِﺔ اﻟـﻤَ ﺮِ ِ‬
‫ِﻴﺖ ‪ -‬وَ اﻟْـﻤُ ﱢﺮ ‪-‬‬
‫‪ -١٠‬إِﻃ َْﻼ ُق ا ْﻟﺒَﺨُ ﻮرِ ذِي اﻟﺮﱠ اﺋِﺤَ ِﺔ ا ْﻟﻜَﺮِ َﳞ ِﺔ ِﰲ ا َﳌﻨْﺰِ ِل‪ ،‬ﻣِ ﺜْﻞِ ‪) :‬اﳊْ َ ْﻠﺘ ِ‬
‫ﺖ ِﰲ » َﺻ ِﺤﻴﺢِ‬
‫ﳘﺎ‪ ،‬وَ ﻫَ ﺬَ ِه اﻟﺮﱠ اﺋِﺤَ ُﺔ ا ْﻟﻜَﺮِ َﳞ ُﺔ ﺗُﺆْ ذِي اﻟـﻤَ َﻼ ِﺋ َﻜﺔَ؛ ﻟ َِـﲈ ﺛَﺒَ َ‬
‫اﳉْ َﺎوَِ ة(‪ ،‬وَ ﻧَﺤْ ﻮِ ِ َ‬
‫ِـﲈ َﻳ َﺘ َﺄذﱠىٰ ﻣِ ْﻨ ُﻪ َﺑﻨُﻮ آد ََم«‪.‬‬
‫ﻣ ُْﺴﻠِ ﻢٍ « أَنﱠ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ ﻗَﺎل‪» :‬إِنﱠ اﳌ ََﻼ ِﺋ َﻜ َﺔ َﺗ َﺘ َﺄذﱠىٰ ﻣ ﱠ‬
‫اح‪...‬‬
‫اﻻ ْﺳ ِﱰْوَ ِ‬
‫َﲆ ﻫَ ﺬِ ِه اﻟﺮﱠ وَ اﺋ ِِﺢ ﺑِﺎﻟﺘ َﱠﺸﻤﱡ ِﻢ وَ ِ‬
‫اﳉﻦﱠ ‪َ ...‬ﻓﻬُﻢْ َﻳ َﺘﻐَﺬﱠوْ نَ ﻋ َ ٰ‬
‫وَ ﻫَ ﺬَا ُﻛ ﱡﻠ ُﻪ ﻳُﺮْ ِﴈ ِ ْ‬
‫ﷲ َأ ْﻋﻠ َُﻢ‪.‬‬
‫ْﺖ‪ ،‬وَ ا ُ‬
‫اﳉ ﱠﻦ وَ ُﺗ َﻜﺜﱢﺮُ ﻫُ ﻢْ ِﰲ ا ْﻟ َﺒﻴ ِ‬
‫ﻓَﻬَ ِﺬ ِه اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ َﲡْﺬِ ُب ِْ‬
‫ِﻴﻞ‪ ،‬ﺑ َْﻞ‬
‫ف ﳍَ َﺎ َدﻟ ٌ‬
‫َﲆ ﻣِ ﻠ ٍْﺢ وَ رَ ﱡﺷ ُﻪ ِﰲ اﻟـﻤَ ﻨْﺰِ ِل‪ ،‬وَ ﻫَ ﺬَ ا ﺑِﺪْ َﻋ ٌﺔ َﻻ ُﻳﻌْﺮَ ُ‬
‫‪ -١١‬ا ْﻟﻘِﺮَ ا َء ُة ﻋ َ ٰ‬
‫رُ ﺑ َﱠﲈ َﺗﻜُﻮنُ إِرْ َﺿﺎ ًء ِﻟﻠ ِْﺠﻦﱢ ‪.‬‬
‫ﻳﺾ‪ ،‬وَ ﻣِ ﻨْﻬُ ﻢْ ﻣَﻦْ‬
‫‪ -١٢‬ا ْﻟﻌ َِﻼ ُج ﺑِﺎﻟﻨ ِﱠﺎر‪ ،‬ﺑَِﺄنْ ُﻳﻘَﺮﱢ َب اﻟْـﻤُ ﻌَﺎﻟ ُِﺞ اﻟﻨﱠﺎرَ إ َ ِٰﱃ وَ ﺟْ ِﻪ اﻟـﻤَ ﺮِ ِ‬
‫ﻳﺾ‪ ،‬وَ ﻫَ ﺬَ ا َﻻ َﳚُﻮزُ ﻟ َِـﲈ رَ وَ اهُ‬
‫ﻳﺖ« وَ ُﻳ ْﻄ ِﻔﺌُ ُﻪ ِﰲ ﺟَ َﺴﺪِ اﻟـﻤَ ﺮِ ِ‬
‫َﺎب »ﻋُﻮ ُد ا ْﻟﻜ ْ ِِﱪ ِ‬
‫ﻳ ُْﺸﻌ ُِﻞ اﻟ ﱢﺜﻘ َ‬
‫ﷲ«)‪.(١‬‬
‫ا ْﻟﺒُﺨَ ﺎرِ يﱡ أَنﱠ اﻟﻨﱠﺒ ﱠِﻲ ﷺ ﻗ ََﺎل‪َ » :‬ﻻ ُﻳﻌَﺬﱢ ُب ﺑِﺎﻟﻨﱠﺎرِ إ ﱠِﻻ ا ُ‬
‫اﻟﴪة‬
‫ﻳﺾ أَنْ ﻳَﺪْ ﻫِ َﻦ ِﺑ ِﻪ ﻣِ َﻦ ﱡ ﱠ ِ‬
‫ْﺖ أَوْ ﻣ ِْﺴ ٍﻚ‪ ،‬ﺛُﻢﱠ َﻳ ْﺄﻣُﺮُ اﳌَﺮِ َ‬
‫َﲆ زَ ﻳ ٍ‬
‫‪ -١٣‬ﻗِﺮَ ا َء ُة ا ْﻟﻘُﺮْ آ ِن ﻋ َ ٰ‬
‫اﻷﻣَﺎﻛِ ِﻦ‪َ ...‬ﻓﻨَﺰﱢ ﻫُ ﻮا‬
‫إ َ ِٰﱃ اﻟﺮﱡ ْﻛ ِﺒَﺔ‪ ...‬وَ ﻫَ ﺬَ ا َﺧ َﻄ ٌﺄ وَ َﻻ َﻳﻨْ َﺒﻐِﻲ أَنْ ُﻳﻌَﺮﱠ َض ا ْﻟﻘُﺮْ آنُ ﳍِ َﺬِ ِه ْ َ‬
‫ﷲ‪.‬‬
‫ا ْﻟﻘُﺮْ آنَ َﻋﻦْ ﻫَ ﺬَ ا‪َ ...‬أﻛْﺮَ َﻣﻜُﻢُ ا ُ‬
‫ﻳﺾ د َُﺧ َﺎﳖَﺎ؛‬
‫َﺎت ِﻣ َﻦ ا ْﻟﻘُﺮْ آ ِن ﺛُﻢﱠ ﺣَ ﺮْ ِﻗﻬَﺎ ﻟِﻴ َُﺸﻢﱠ اﳌَﺮِ ُ‬
‫‪ِ -١٤‬ﻛﺘَﺎ َﺑ ُﺔ َﻟﻔْﻆِ اﳉْ ََﻼ َﻟﺔِ‪ ،‬أَوْ آﻳ ٍ‬
‫ْﻤﻪ ‪.-‬‬
‫اﳉﻨ ﱠﱢﻲ ‪ -‬ﺑِﺰَ ﻋ ِ ِ‬
‫ِﻟﻴَﺤْ ﺮِ َق ِﲠَﺎ ِْ‬
‫ُﺐ ا ْﻟﻘُﺮْ آنَ ﺑِ ِﻨﻴﱠﺔِ ﺣَ ْﺮ ِﻗﻪِ‪ ،‬وَ ﻫَ ﺬا إِﻫَ ﺎ َﻧ ٌﺔ ِﻟ ْﻠﻘُﺮْ ِآن‪ ...‬ﻓَﺎﺗ ِﱠﻖ اﷲَ‬
‫وَ ﻫَ ﺬَ ا َﻻ َﳚُﻮزُ ؛ ِﻷَ ﱠﻧ ُﻪ َﻳ ْﻜﺘ ُ‬

‫)‪ (١‬رواه اﻟﺒﺨﺎري )‪.(٣٠١٦‬‬

 ‫‪٢٥٧‬‬

‫‪٢٥٧‬‬ ‫‪ ‬‬

‫‪     ‬‬
‫‪       ‬‬
‫‪   ‬‬
‫‪   ‬‬

‫أ َِﺧﻲ اﻟْـﻤُ ﻌَﺎﻟ َِﺞ وَ َﻻ َﺗ ْﻔﻌ َْﻞ ﻫَ ﺬَ ا‪.‬‬

‫َﺎﳉﲔَ أَنﱠ َﻣ َﻌ ُﻪ ﻣ ََﻼ ِﺋ َﻜ ًﺔ ﻳُﺴَ ﺎﻋِﺪُ و َﻧ ُﻪ ِﰲ ا ْﻟﻌ َِﻼ ِج وَ ﻫَ ﺬَ ا‬
‫‪ -١٥‬ﻳَﺰْ ﻋُﻢُ َﺑﻌ ُْﺾ اﻟْـﻤُ ﻌ ِ‬
‫ﻮل َﺗ َﺘﻨَﺰﱠ ُل َﻋ َﻠﻴ َْﻚ اﳌ ََﻼ ِﺋ َﻜﺔُ؟!‬
‫ْﺖ رَ ُﺳ ٌ‬
‫ﺑَﺎﻃِ ٌﻞ‪ ...‬وَ ﻫَ ْﻞ َأﻧ َ‬
‫ِﺎﳉ ﱢﻦ ِﰲ اﻟْﻌِ َﻼ ِج‪ ...‬وَ ﻫَ ﺬَ ا َﻻ َﳚُﻮزُ ﺣَ ﺘ ٰﱠﻰ ﻟَﻮِ ا ﱠدﻋ َٰﻰ‬
‫َﺎﳉﲔَ ﺑ ِْ‬
‫اﺳ ِﺘﻌَﺎ َﻧ ُﺔ َﺑﻌْﺾِ ا ُﳌﻌ ِ‬
‫‪ْ -١٦‬‬
‫اﳉﻨﱢﻲﱡ َأ ﱠﻧ ُﻪ ﻣ ُْﺴﻠِﻢٌ ؛ ِﻟﻘَﻮْ لِ اﷲِ َﺗﻌ َ ٰ‬
‫َﺎﱃ‪﴿ :‬‬ ‫ِْ‬
‫﴾ ]اﳉﻦ‪.[٦ :‬‬
‫ِﺎﳉ ﱢﻦ ِﰲ‬
‫اﻻ ْﺳ ِﺘﻌَﺎ َﻧ ِﺔ ﺑ ِْ‬
‫َﺼﻞِ اﻟﺜ ِﱠﺎﻣ ِﻦ‪ :‬ﺣُ ﻜْﻢُ ِ‬
‫َﲆ َذﻟ َِﻚ ﺑِﺎﻟ ﱠﺘﻔ ِْﺼﻴﻞِ ِﰲ ا ْﻟﻔ ْ‬
‫ْت ﻋ َ ٰ‬
‫وَ ﻗَﺪْ رَ َدد ُ‬
‫ْﺖ)‪.(١‬‬
‫اﻟْﻌِ َﻼ ِج‪ ،‬ﻓَﺎرْ ﺟِ ﻊْ إِ َﻟ ْﻴ ِﻪ إِنْ ِﺷﺌ َ‬
‫َﲑ ِه ﻣِ َﻦ ْاﻷَﻃْﻌِ ﻤَ ِ ﺔ‪ ،‬وَ ﻫَ ﺬَ ا ﻣِ َﻦ ا ْﻟﺒِﺪَ ِع‪.‬‬
‫اﳊﻤﱠ ﺺِ وَ ﻏ ْ ِ‬
‫َﲆ ِْ‬
‫‪ -١٧‬ا ْﻟﻘِﺮَ ا َء ُة ﻋ َ ٰ‬
‫َﻚ اﻟﺮﱠ ﺑ ِْﻂ‪.‬‬
‫َﲆ ا ْﻟ َﺒﻴْﺾِ وَ َﻳ ْﺄ ُﻛ ُﻠ ُﻪ اﻟﺰﱠ وْ ُج وَ اﻟﺰﱠ وْ ﺟَ ُﺔ ِﻟﻔ ﱢ‬
‫‪ -١٨‬ا ْﻟ ِﻜﺘَﺎ َﺑ ُﺔ ﻋ َ ٰ‬
‫َﲆ ﻣَﺎءٍ أَوْ )ﺟُ ﻠُﻮﻛُﻮزَ ( وَ ﺣَ ْﻘ ُﻦ اﳌَﺮِ ﻳﺾِ ِﰲ اﻟْﻮَ رِ ﻳﺪِ ِﻟ َﻘﺘْﻞِ‬
‫‪ -١٩‬ﻗِﺮَ ا َء ُة ا ْﻟﻘُﺮْ آ ِن ﻋ َ ٰ‬
‫َﺎﳉﲔَ ‪.‬‬
‫َﺎت َﺑﻌْﺾِ ا ُﳌﻌ ِ‬
‫اﳉﻦﱢ ‪ ...‬وَ ﻫَ ﺬَ ا ﻣِ ْﻦ ُﺧﺮَ اﻓ ِ‬
‫ِْ‬
‫‪     ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫اﳉﻨ ﱢﱢﻲ ا ُﳌﺘَﻤَ ﺮﱢ دِ ؟‬
‫ِﻴﻚ ‪ -‬ﻣَﺎ ﻫُ ﻮَ ﻋ َِﻼ ُج ِْ‬
‫اﻟﺸﻴ ِْﺦ ‪ -‬ﺑَ ﺎرَ كَ اﷲُ ﻓ َ‬
‫س‪ :٣‬ﻓ َِﻀﻴ َﻠ َﺔ ﱠ‬
‫ﻳﺾ‬
‫وج‪ ،‬ﻓَﻔِﻲ ﻫَ ﺬِ ِه اﳊْ َﺎ َﻟ ِﺔ ُﺗ ْﻌﻄِﻲ اﳌَﺮِ َ‬
‫ﺟـ‪ :٣‬أَﺣْ ﻴَﺎﻧًﺎ َﻳﻨْﻄ ُِﻖ اﳉِ ﻨﱢﻲﱡ وَ ﻳَﺮْ ﻓ ُُﺾ اﳋُﺮُ َ‬
‫ﻫَ ﺬِ ِه اﻟ ﱠﺘ ْﻌﻠ َِﻴﲈ ِت‪:‬‬
‫ات ِﰲ وَ ْﻗﺘِﻬَ ﺎ َﻻ ِﺳﻴ َﱠﲈ َﺻ َﻼ ُة اﻟﻔَﺠْ ِﺮ‪.‬‬
‫اﻟﺼﻠَﻮَ ِ‬
‫َﲆ ﱠ‬‫‪ -١‬اﳌُﺤَ ﺎ َﻓ َﻈ ِﺔ ﻋ َ ٰ‬
‫ُﻮﺳﻴﻘَ ٰﻰ‪.‬‬
‫َﺎﲏ وَ اﳌ ِ‬
‫‪ -٢‬ﻋَﺪَ مُ َﺳ َﲈ ِع ْاﻷَﻏ ِ‬

‫)‪ (١‬راﺟﻊ ﺻــ ‪.١٣٧‬‬

 ‫‪٢٥٨‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٥٨‬‬

‫َﺎح وَ اﳌ ََﺴ ِﺎء‪.‬‬

‫اﻟﺼﺒ ِ‬
‫َﲆ َأ ْذﻛَﺎرِ ﱠ‬
‫‪ -٣‬اﳌُﺤَ ﺎ َﻓ َﻈ ُﺔ ﻋ َ ٰ‬
‫َﺎت‪.‬‬
‫ِﺎﻟﺴ ﱠﲈﻋ ِ‬
‫ات ﻳَﻮْ ﻣِ ﻴﺎ ﺑ ﱠ‬
‫ﳼ« ‪ ٣‬ﻣَﺮﱠ ٍ‬
‫ﴍﻳﻂِ آﻳَِﺔ »ا ْﻟﻜُﺮْ ِ ﱢ‬
‫‪َ -٤‬ﺳ َﲈعُ َ ِ‬
‫َﺎت‪.‬‬
‫ﺎﻟﺴ ﱠﲈﻋ ِ‬
‫ات ﻳَﻮْ ﻣِ ﻴﺎ ِﺑ ﱠ‬
‫ﴍ ِﻳﻂ »اﻟﺮﱡ ْﻗ ِﻴَﺔ« ‪ ٣‬ﻣَﺮﱠ ٍ‬
‫‪َ -٥‬ﺳ َﲈعُ َ ِ‬
‫َﴩ ُب وَ َﻳ ْﻐﺘ َِﺴ ُﻞ ﻛ ﱠُﻞ‬
‫اﳉﻦﱢ « وَ ﻳ ْ َ‬
‫ﱠﺎت« وَ »اﻟﺮﱠ ْﲪ َِﻦ« وَ » ِ ْ‬
‫اﻟﺼﺎﻓ ِ‬
‫َﲆ ﻣَﺎءٍ ُﺳﻮَ رُ » ﱠ‬
‫‪ُ -٦‬ﻳﻘْﺮَ ُأ ﻋ َ ٰ‬
‫‪َ ٣‬أﻳﱠﺎ ٍم ﻣ ﱠَﺮ ًة‪.‬‬
‫وَ ﻳ َْﺴﺘَﻤِ ﺮﱡ ﻟِـﻤُ ﺪﱠ ِة ‪ ٣‬أ ََﺳﺎﺑِﻴﻊَ ‪.‬‬
‫اض‪،‬‬
‫ﺎب ْاﻷَﻋْﺮَ ِ‬
‫ﻳﺾ ﲤَ َﺎﻣًﺎ ﺑِﺬَ ﻫَ ِ‬
‫اﳉﻨﱢﻲﱡ َﻻ ُﻳ َﻜﻠﱢﻤْ ُﻪ ﺣَ ﺘﱠﻰٰ َﳜْﺮُ َج وَ ﻳ َْﺸﻔ َٰﻰ ا َﳌﺮِ ُ‬
‫وَ إِذَا َﻧﻄ ََﻖ ِْ‬
‫اﻟﺸ ِﺎﰲ ُﺳﺒْﺤَ ﺎﻧَﻪُ ‪.‬‬
‫وَ اﷲُ ﻫُ ﻮَ ﱠ‬
‫‪  ‬‬
‫‪      ‬‬
‫‪        ‬‬
‫‪    ‬‬
‫‪‬‬
‫ﴎﻳﻌَﺔٌ ِﻟﻔ ﱢَﻚ اﻟﺮﱠ ﺑ ِْﻂ؟‬
‫ﷲ ِﻋﻠ ًْﲈ وَ ِﻓﻘْﻬً ﺎ ‪ -‬ﻫَ ْﻞ ﻫُ ﻨَﺎكَ ﻃَﺮِ ﻳ َﻘ ٌﺔ َ ِ‬
‫اﻟﺸﻴ ِْﺦ ‪ -‬زَ ادَكَ ا ُ‬
‫س‪ :٤‬ﻓ َِﻀﻴﻠَﺔَ ﱠ‬
‫ات َﻻ ِﺳﻴ َﱠﲈ َﺻ َﻼ ُة ا ْﻟﻔَﺠْ ﺮِ َﲨَﺎﻋَﺔً ‪.‬‬
‫اﻟﺼﻠَﻮَ ِ‬
‫َﲆ ﱠ‬‫ﺟـ‪ -١ :٤‬ا ُﳌﺤَ ﺎﻓَﻈ ُﺔ ﻋ َ ٰ‬
‫ُﻮﺳﻴﻘَ ٰﻰ‪.‬‬
‫َﺎﲏ وَ اﳌ ِ‬
‫‪ -٢‬ﻋَﺪَ مُ َﺳ َﲈ ِع ْاﻷَﻏ ِ‬
‫ﳼ«‪.‬‬
‫‪ -٣‬اﻟْﻮُ ُﺿﻮ ُء َﻗﺒ َْﻞ اﻟﻨﱠﻮْ ِم وَ ﻗِﺮَ ا َء ُة آﻳَِﺔ »ا ْﻟﻜُﺮْ ِ ﱢ‬
‫َﲆ اﳉْ ََﺴِﺪ ‪ ٣‬ﻣَﺮﱠ ٍات‪.‬‬
‫ْﺚ‪ ،‬وَ اﳌ َْﺴ ِﺢ ﻋ َ ٰ‬
‫َات ﻣَﻊَ اﻟ ﱠﻨﻔ ِ‬
‫ﱠﲔ َﻗﺒ َْﻞ اﻟﻨﱠﻮْ ِم وَ ﻗِﺮَ ا َء ُة ا ُﳌﻌَﻮﱢ ذ ِ‬
‫‪َ -٤‬ﲨْﻊُ ا ْﻟ َﻜﻔ ْ ِ‬
‫َﺎح وَ اﳌ ََﺴﺎءِ ﻛ َِﺎﻣﻠَﺔً ‪.‬‬
‫اﻟﺼﺒ ِ‬
‫ُﻮل َأ ْذﻛَﺎرَ ﱠ‬
‫‪َ -٥‬ﺗﻘ ُ‬
‫َﺎت‪.‬‬
‫ِﺎﻟﺴ ﱠﲈﻋ ِ‬
‫ات ﻳَﻮْ ﻣِ ﻴﺎ ﺑ ﱠ‬
‫اﻟﴩﻋِ ِﻴﱠﺔ« ‪ ٣‬ﻣَﺮﱠ ٍ‬
‫ﴍ ِﻳﻂ »اﻟﺮﱡ ْﻗ َﻴ ِﺔ ﱠ ْ‬
‫‪َ -٦‬ﺳ َﲈعُ َ ِ‬
‫َﺎت‪.‬‬
‫ِﺎﻟﺴ ﱠﲈﻋ ِ‬
‫ﳼ« ُﻣﻜَﺮﱠ رَ ًة ﻣَﺮﱠ ﺗ ْ َِﲔ ﻳَﻮْ ﻣِ ﻴﺎ ﺑ ﱠ‬
‫ﴍﻳﻂِ آﻳَِﺔ »ا ْﻟﻜُﺮْ ِ ﱢ‬
‫‪َ -٧‬ﺳ َﲈعُ َ ِ‬
‫َﺎت‪.‬‬
‫ِﺎﻟﺴ ﱠﲈﻋ ِ‬
‫َات« ُﻣﻜَﺮﱠ رَ ًة ﻣَﺮﱠ ًة وَ اﺣِ ﺪَ ًة ﻳَﻮْ ﻣِ ﻴﺎ ﺑ ﱠ‬
‫ﴍ ِﻳﻂ »ا ُﳌﻌَﻮﱢ ذ ِ‬
‫‪َ -٨‬ﺳ َﲈعُ َ ِ‬
‫َﴩ ُب وَ َﺗ ْﻐﺘ َِﺴ ُﻞ ﻛ ﱠُﻞ ﻳَﻮْ ٍم ﻣ ﱠَﺮ ًة‪.‬‬
‫َﲆ ﻣَﺎ ٍء وَ ﺗ ْ َ‬
‫اﻟﴩ ِﻋ ﱠﻴ ِﺔ ﻋ َ ٰ‬
‫‪ -٩‬ﻗِﺮَ ا َء ُة اﻟﺮﱡ ْﻗ َﻴ ِﺔ ﱠ ْ‬
 ‫‪٢٥٩‬‬

‫‪٢٥٩‬‬ ‫‪ ‬‬

‫‪     ‬‬
‫‪       ‬‬
‫‪   ‬‬
‫‪   ‬‬

‫ص‪.‬‬
‫َﴬ ٍع وَ ِ إ ْﺧ َﻼ ٍ‬
‫‪ -١٠‬اﻟﺪﱡ ﻋَﺎ ُء ﺑِﺘ َ ﱡ‬
‫ﻛ ﱡُﻞ ﻫَ ﺬَ ا ﻟِـﻤُ ﺪﱠ ِة ‪ ٣‬أ ََﺳﺎﺑِﻴﻊَ ‪.‬‬
‫ﷲ‪.‬‬
‫َﻚ ِﰲ ِﺧ َﻼلِ أ ُْﺳﺒُﻮ ٍع وَ اﺣِ ﺪٍ إِنْ َﺷﺎ َء ا ُ‬
‫ِﺐ ُﻳﻔ ﱡ‬
‫‪ -‬وَ ِﰲ ا ْﻟﻐَﺎﻟ ِ‬
‫ﷲ ِﻣ ْﻦ أَوﱠ لِ ﻳَﻮْ مٍ‪َ ،‬ﻓ َﻌ َﻠﻴ َْﻚ أَنْ ﺗ َْﺴﺘَﻤِ ﺮﱠ اﻟْـﻤُ ﺪﱠ َة ﻛ َِﺎﻣﻠَﺔً ‪.‬‬
‫َﻚ إِنْ َﺷﺎ َء ا ُ‬
‫وَ َﻟ ِﻜ ْﻦ ﻗَﺪْ ُﺗﻔ ﱡ‬
‫‪ ‬‬
‫‪   ‬‬
‫‪‬‬
‫‪     ‬‬
‫‪‬‬
‫‪        ‬‬
‫ت اﳌ ﱢَﺲ وَ اﳊْ ََﺎﻻ ِت اﻟ ﱠﻨﻔ ِْﺴﻴ ِﱠﺔ؟‬
‫َﲔ ﺣَ َﺎﻻ ِ‬
‫اﻟﺸﻴ ِْﺦ ‪ -‬ﺣَ ﻔِ ﻈ ََﻚ اﷲُ ‪ -‬ﻣَﺎ ا ْﻟﻔَﺮْ ُق ﺑ ْ َ‬
‫س‪ :٥‬ﻓ َِﻀﻴ َﻠ َﺔ ﱠ‬
‫ﱪة‬
‫اﳉﻦﱢ ‪ ،‬وَ َﻻ ﺑُﺪﱠ ﻣِ ْﻦ ِﺧ ْ َ ٍ‬
‫َﺲ ِ ْ‬
‫تﻣ ﱢ‬
‫ﺟـ‪َ :٥‬ﻛﺜِﲑً ا ﻣَﺎ ﺗ َْﺸ َﺘﺒِ ُﻪ اﳊْ ََﺎﻻ ُت اﻟ ﱠﻨﻔ ِْﺴ ﱠﻴ ُﺔ ﺑِﺤَ َﺎﻻ ِ‬
‫ﻮﺳ ٌﺔ‪،‬‬
‫َﺖ َﻧﻔْﺴِ ﱠﻴ ًﺔ ﺛُﻢﱠ أَوْ َﳘُﻮﻫَ ﺎ أ ﱠَﳖَﺎ َﳑ ُْﺴ َ‬
‫ﻃَﻮِ ﻳ َﻠ ٍﺔ ﻟِـﻤَ ﻌْﺮِ َﻓ ِﺔ ا ْﻟﻔَﺮْ ِق َﺑﻴْﻨَﻬُ َﲈ؛ ِﻷَنﱠ اﳊْ َﺎ َﻟ َﺔ ﻟَﻮْ ﻛَﺎﻧ ْ‬
‫َﻻزْ دَا َد وَ َﳘُﻬَ ﺎ‪ ،‬وَ زَ ا َد ﻣَﺮَ ُﺿﻬَ ﺎ‪.‬‬
‫ﻳﺾ وَ ﻧَﺤْ ﻦُ‬
‫َﴬ اﳌَﺮِ َ‬
‫اﺳ ُﺔ ْاﻷَﻋْﺮَ اضِ دِرَ َاﺳ ًﺔ ﺟَ ﻴﱢﺪَ ًة ﺣَ ﺘ ٰﱠﻰ َﻻ ﻧ ُ ﱠ‬
‫ِﺐ دِرَ َ‬
‫وَ ﻟِﺬَ ﻟ َِﻚ َﳚ ُ‬
‫َﺎﳉَﻪُ ‪.‬‬
‫ﻧُﺤَ ﺎوِ ُل أَنْ ُﻧﻌ ِ‬
‫‪        ‬‬
‫‪ ‬‬
‫ﺣَ َﺎﻻ ُت اﳌ ﱢَﺲ‬ ‫اﳊَ َﺎﻻ ُت اﻟﻨﱠﻔ ِْﺴﻴﱠﺔُ‬
‫‪َ -‬ﻟﻴ َْﺲ ﻓِﻴﻬَ ﺎ )ﻫَ َﻼوِ ُس( وَ َﻻ ﻫِ ْﺴ ِ ْﱰﻳَﺎ‪.‬‬ ‫‪ -١‬ﻓِﻴﻬَ ﺎ )ﻫَ َﻼوِ ُس( أَﺣْ ﻴَﺎﻧًﺎ‪.‬‬
‫‪َ -‬ﻻ ُﻳ َﻜﻠﱢﻢُ َﻧﻔ َْﺴﻪُ ‪.‬‬ ‫ﻳﺾ َﻧﻔ َْﺴ ُﻪ أَﺣْ ﻴَﺎﻧًﺎ‪.‬‬
‫‪ُ -٢‬ﻳ َﻜﻠﱢﻢُ اﳌَﺮِ ُ‬
‫‪َ -‬ﻻ َﺗ ْﻜﺜُﺮُ ِﻋﻨْﺪَ ُه اﻟْﻮَ َﺳﺎوِ ُس‪.‬‬ ‫س‪.‬‬
‫‪َ -٣‬ﻛﺜْﺮَ ُة اﻟﻮَ َﺳﺎوِ ِ‬
‫اﳉﻨ ﱢﱢﻲ‪.‬‬
‫ِﻴﺐ ﻋَﻦِ اﻟْﻮَ ﻋ ِْﻲ ﲤَ َﺎﻣًﺎ ِﻋﻨْﺪَ ُﻧﻄ ِْﻖ ِْ‬
‫ِﻴﺐ ﻋَﻦِ اﻟْﻮَ ﻋ ِْﻲ‪َ - .‬ﻳﻐ ُ‬
‫ﳾ ٌء َﻻ َﻳﻐ ُ‬
‫‪ -٤‬إِذَا َﻧﻄ ََﻖ َﻋ َﻠ ْﻴ ِﻪ َ ْ‬
‫ِﻒ ﲤَ َﺎﻣً ﺎ‪.‬‬
‫ت ُﳐ ْ َﺘﻠ ٍ‬
‫‪َ -‬ﻳﻨْﻄِ ُﻖ ﺑ َِﺼﻮْ ٍ‬ ‫ﻳﺾ‪.‬‬
‫‪َ -٥‬ﻳ ْﻨﻄ ُِﻖ ﺑ َِﺼﻮْ ِت اﳌَﺮِ ِ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٦٠‬‬

‫‪َ -‬ﻻ ﻳ َْﺴﻤَ ﻊُ وَ َﻻ ﻳ َْﺸﻌُﺮُ َأ ْﺛﻨَﺎ َء اﻟ ﱡﻨﻄ ِْﻖ‪.‬‬ ‫‪ -٦‬ﻳ َْﺴﻤَ ﻊُ ا ْﻟﻜ ََﻼ َم وَ ﻫُ ﻮَ َﳜْﺮُ ُج ِﻣﻨْﻪُ ‪.‬‬

‫ﳾء َﻻ ﻳَﻌْ ﺮِ ُﻓ ُﻪ‬

‫اﳉﻨﱢﻲﱡ َﻋ ْﻦ َ ْ‬
‫ﳾ ٍء َﻻ َﻳﻌْﺮِ ُﻓ ُﻪ إِذَا ُﺳﺌ ََﻞ ِْ‬
‫اﳉﻨﱢﻲﱡ َﻋ ْﻦ َ ْ‬
‫‪ -٧‬ﻟَﻮْ ُﺳﺌ َِﻞ ِْ‬
‫ﻳﺾ ﻗَﺪْ َﻳﻌْﺮِ ﻓُﻪُ )‪.(١‬‬
‫اﳌَﺮِ ُ‬ ‫اﳌَﺮﻳ ُِﺾ ﻓ ََﻼ َﻳﻌْﺮِ ﻓُﻪُ ‪.‬‬

‫‪‬‬
‫‪     ‬‬
‫‪         ‬‬
‫ْﴘ‬
‫اﻟﴫ ِع اﻟﻨﱠﻔ ِ ﱢ‬
‫َﲔ ﱠ ْ‬
‫َﻚ ‪ -‬ﻣَﺎ ا ْﻟﻔَﺮْ ُق ﺑ ْ َ‬
‫ﷲ َﻣﻘَﺎﻣ َ‬
‫اﻟﺸﻴ ِْﺦ ‪ -‬رَ ﻓَﻊَ ا ُ‬
‫س‪ :٦‬ﻓ َِﻀﻴ َﻠ َﺔ ﱠ‬
‫اﳉﻦﱢ؟‬
‫اﻟﴫ ِع ﻣِ َﻦ ِْ‬
‫وَ ﱠ ْ‬
‫ﺟـ‪:٦‬‬
‫اﳉﻦﱢ‬
‫ﺎت ﻣِ ﻦَ ِْ‬
‫اﻟﺘ َﱠﺸﻨﱡﺠَ ُ‬ ‫ﺎت ا ْﻟﻌ ََﺼﺒِ ﻴﱢﺔُ‬
‫اﻟﺘ َﱠﺸﻨﱡﺠَ ُ‬
‫ِﻚ‪.‬‬
‫ث َذﻟ َ‬
‫اﻟﴫ ِع‪َ - .‬ﻻ َﳛْﺪُ ُ‬
‫‪ -١‬اﻟ ﱠﺘﺒَﻮﱡ ُل اﻟ ﱠْﻼإِرَ ادِيﱡ أَﺣْ ﻴَﺎﻧًﺎ ِﻋﻨْﺪَ ﱠ ْ‬
‫َﲆ أَيﱢ ِﺟﻬٍَ ﺔ‪.‬‬
‫‪ -‬ﻗَﺪْ ﻳَﺮْ ﲤَ ِﻲ ﻋ َ ٰ‬ ‫اﺣﺪ‪.‬‬
‫ْﺐ وَ ِ ٍ‬
‫َﲆ ﺟَ ﻨ ٍ‬
‫‪ -٢‬ﻳَﺮْ ﲤَ ِﻲ دَاﺋ ًِﲈ ﻋ َ ٰ‬

‫َﺎق َﻳﻜُﻮنُ ُﳎْﻬَﺪً ا‪ ،‬وَ ﻗَﺪْ ‪ -‬ﻳ َْﺴﺘَﻔِ ُﻴﻖ ﻧ َِﺸﻴﻄًﺎ‪.‬‬

‫اﺳ َﺘﻔ َ‬
‫‪ -٣‬إِذَا ْ‬
‫ﺐ َﺑﻌْﺪَ ﻫَ ﺎ ِﰲ ﻧَﻮ ٍم ﻋَﻤِ ٍﻴﻖ)‪.(٢‬‬
‫ﻳَ ﺬْ ﻫَ ُ‬

‫* * *‬
‫‪  ‬‬
‫‪        ‬‬
‫اﳉﻦﱢ؟‬
‫س‪ :٧‬ﻫَ ْﻞ ِﻓﻌ ًْﻼ ﻫُ ﻨَﺎكَ ُﻛﻨُﻮزٌ ﻣَﺪْ ﻓُﻮ َﻧ ٌﺔ ِﰲ ﺑَﺎﻃِﻦِ ْاﻷَرْ ضِ وَ َﻋ َﻠﻴْﻬَ ﺎ رَ َﺻﺪٌ ﻣِ َﻦ ِْ‬

‫)‪ (١‬ﻳﻤﻜﻦ ﻟﻠﻤﻌﺎﻟﺞ إذا ﺷﻚ ﰲ اﻟﺼﻮت ﻫﻞ ﻫﻮ ﺟﻨﻲ أم ﺣﺎﻟ ٌﺔ ﻧﻔﺴﻴﺔ أن ﳜﺘﱪ اﳉﻨﻲﱠ ﻓﻴﻀﻊ ﺷﻴﺌًﺎ ﰲ ﺟﻴﺒﻪ وﻳﺴﺄل ﻋﻨﻪ‬
‫اﳉﻨﻲ‪ ،‬ﻓﺈذا ﻋَ ﺮَ َﻓ ُﻪ ﻓﻬﻮ ﺟﻨﻲﱞ وإ ﱠِﻻ ﻓﺤﺎﻟ ٌﺔ ﻧﻔﺴﻴﺔ‪.‬‬
‫ﺧﻄﺄ‪.‬‬
‫)‪ (٢‬ﻫﺬه اﻟﻔﺮوق أﻣﻮر اﺟﺘﻬﺎدﻳﺔ‪ ،‬ﻗﺪ ﺗﻜﻮن ﺻﻮاﺑًﺎ أو ً‬
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‫‪٢٦١‬‬ ‫‪ ‬‬

‫‪     ‬‬
‫‪       ‬‬
‫‪   ‬‬
‫‪   ‬‬

‫اﻟﺴﺤَ ﺮَ ِة وَ اﻟْـﻤُ َﺸﻌْﻮِ ذِ ﻳﻦَ‬

‫ُﻮل َﻛﺜِﲑٌ ِﻣﻦَ اﻟﻨﱠﺎسِ ‪ ،‬أَوْ ُﳜ ِْﱪُﻫُ ﻢْ َﺑﻌ ُْﺾ ﱠ‬
‫ﺟـ ‪ :٧‬ﻫَ ﻜَﺬَ ا َﻳﻘ ُ‬
‫ﻷﻛْﻞِ‬
‫َﲆ َﺑﻌْﺾِ ْاﻷَ ْﻏ ِﻨ َﻴ ِﺎءِ؛ ِ َ‬
‫اﻻﺣْ ﺘِﻴَﺎلِ ﻋ َ ٰ‬
‫ﺐ وَ ِ‬
‫ﱠﺎت وَ ِاﺳ َﻌ ٌﺔ ِﻣ َﻦ اﻟﻨ ْﱠﺼ ِ‬
‫ﺑِﺬَ ﻟ َِﻚ وَ َﺗﺘِﻢﱡ ﻋَﻤَ ِﻠﻴ ٌ‬
‫ﴍا ِء اﻟﺰﱢ ْﺋﺒ َِﻖ ْاﻷ َْﲪَﺮِ ِﻟﻜَﻲ ُﻳﻘَﺪﱢ ﻣُﻮ َﻧ َﻪ ﻗُﺮْ ﺑَﺎﻧًﺎ ﻟِﻠْﺠِ ﱢﻦ اﻟْـﻤُ ﻮَ ﻛﱠﻞِ‬
‫أَﻣْﻮَ ا ِﳍِﻢْ ﺑِﺎ ْﻟﺒَﺎﻃِﻞِ ﺑِﺤُ ﺠﱠ ِﺔ ِ َ‬
‫ﻮر‬
‫ِﴩا ِء َأﻧْﻮَ ا ٍع ﻣِ َﻦ ا ْﻟﺒَﺨُ ِ‬
‫ﺑِﺎ ْﻟ َﻜﻨْﺰِ اﻟـﻤَ ﺰْ ﻋُﻮ ِم ‪ -‬وَ َﺗﻘْﺪِ ﻳﻢُ ا ْﻟﻘُﺮْ ﺑَﺎ ِن ﻟِﻠْﺠِ ﱢﻦ ُﳏ َﺮﱠ مٌ ‪ -‬أَوْ ﻟ ِ َ‬
‫ض‪ ،‬وَ ﻫُ ﻮَ َﻻ َﳚُﻮزُ َأﻳ ًْﻀﺎ‪.‬‬
‫ﻟِﻨَﻔْﺲِ ا ْﻟﻐَﺮَ ِ‬
‫ُﻮﺳ ٰﻰ‬
‫اﻟﺴﺤْ ﺮَ َﻻ ِﺳﻴ َﱠﲈ ِﰲ زَ ﻣَﻦِ ﻣ َ‬
‫ُﻮل َﺑﻌ ُْﺾ اﻟﻨﱠﺎسِ ‪ :‬إِنﱠ ا ْﻟﻘُﺪَ ﻣَ ﺎ َء ﻛَﺎﻧُﻮا َﻳﻌْﺮِ ﻓُﻮنَ ﱢ‬
‫وَ َﻳﻘ ُ‬
‫اﻟﴪﻗَِﺔ‬
‫ﳛﻔَﻆَ ﻣَﺎ َﻟ ُﻪ َﺧﻮْ ﻓًﺎ ﻣِ َﻦ ﱠ ِ‬
‫اﻟﺴ َﻼمُ ‪ -‬وَ ﻣَﺎ َﺑﻌْﺪَ هُ‪َ ،‬ﻓﻜَﺎنَ ا ْﻟ َﻐﻨِﻲﱡ إِذَا أَرَ ا َد أَنْ َ ْ‬
‫‪َ -‬ﻋ َﻠ ْﻴ ِﻪ ﱠ‬
‫ْﲔ‬
‫اﳉ ﱡﻦ وَ ُﲣْﻔِ ﻴ ِﻪ ﻋَﻦْ َأﻋ ُ ِ‬
‫ﴍ ِﻛﻴﱠ ًﺔ ِﺳﺤْ ِﺮﻳﱠ ًﺔ ﻟِﺘَﺤْ ﺮُ َﺳ ُﻪ ِْ‬
‫َد َﻓﻨَ ُﻪ ِﰲ ْاﻷَرْ ضِ وَ ﻗَﺮَ َأ َﻋ َﻠﻴْ ِﻪ ﻋَﺰَ اﺋِﻢَ ِ ْ‬
‫ﱠﺎس‪.‬‬
‫اﻟﻨ ِ‬
‫وَ ﻛَﺬَ ﻟ َِﻚ اﳌُﻠُﻮكُ وَ ْاﻷَ ْﻏﻨِﻴَﺎ ُء ِﻣ َﻦ ا ْﻟﻔَﺮَ ا ِﻋﻨَ ِﺔ اﻟﱠﺬِ ﻳ َﻦ ﻛَﺎﻧُﻮا ﻳَﺪْ ﻓِﻨُﻮنَ اﳌَﻮﺗَﻰٰ وَ ﻳ ََﻀﻌُﻮنَ‬
‫ِﻚ‪.‬‬
‫َﻣﻌَﻬُ ﻢْ ﲤَ َﺎﺛِ َﻴﻞ‪ ،‬وَ ﻧَﺤْ ﻮَ َذﻟ َ‬
‫‪    ‬‬
‫‪  ‬‬
‫‪     ‬‬
‫‪      ‬‬
‫اج ا ْﻟ ُﻜﻨُﻮزِ ؟‬
‫َﴩو َﻋ ِﺔ ِﰲ ْاﺳﺘِﺨْﺮَ ِ‬
‫َﲑ اﳌ ْ ُ‬
‫ﷲ ‪ -‬ﻣَﺎ ﻫِﻲَ اﻟﻄﱡﺮُ ُق ﻏ ْ ُ‬
‫اﻟﺸﻴ ِْﺦ ‪َ -‬أﻋَﺰﱠ كَ ا ُ‬
‫س‪ :٨‬ﻓ َِﻀﻴ َﻠ َﺔ ﱠ‬
‫َﲆ َﺳﺒِﻴﻞِ‬
‫ﻴﺚ ُﻳﻘَﺪﱢ ﻣُﻬَ ﺎ ﻗُﺮْ ﺑَﺎﻧًﺎ ﻟِﻠْﺠِ ﱢﻦ ﻟ ِ َﻴ َﺘﻐَﺬﱠ ىٰ َﻋ َﻠﻴْﻬَ ﺎ ﻋ َ ٰ‬
‫ﺟـ‪ -١ :٨‬ﻃَﺮِ ﻳ َﻘ ُﺔ ا ْﻟﺒَﺨُ ﻮرِ ؛ ﺣَ ُ‬
‫ﻴﺶ أَوْ ﻳ َُﺸﻢﱡ ْاﻷَ ْﻓﻴُﻮنَ وَ ِْاﳍﲑُ وِ ﻳﻦَ‬
‫َﴩ ُب اﻟﺪﱡ َﺧﺎنَ وَ اﳊْ َِﺸ َ‬
‫اﻟﺘ َﱠﺸﻤﱡ ِﻢ وَ ِاﻻ ْﺳ ِﱰْوَ احِ ‪ ،‬ﻛَﻤَ ْﻦ ﻳ ْ َ‬
‫ﻣِ ْﻦ َﺑﻨِﻲ آد ََم‪ .‬وﻫَ ﺬِ ِه ﻃَﺮِ ﻳ َﻘ ٌﺔ ُﳏ َﺮﱠ َﻣ ٌﺔ َﻻ َﲡُﻮزُ ‪.‬‬
‫اﻟﺴﺎﺣِ ﺮُ ﻟِﻠْﺠِ ﻨ ﱢﱢﻲ اﳌُﻮَ ﻛﱠﻞِ ﺑِﺤِ ﺮَ َاﺳِﺔ‬
‫‪ -٢‬ﻃَﺮِ ﻳ َﻘ ُﺔ اﻟﺰﱢ ْﺋﺒ َِﻖ ْاﻷ َْﲪ َِﺮ‪ :‬وَ ﻫُ ﻮَ ﻣَﺎ ﱠد ٌة ُﻳﻘَﺪﱢ ﻣُﻬَ ﺎ ﱠ‬
‫َﲑ اﷲِ‪.‬‬
‫ﴍكٌ ؛ ِﻷَ ﱠﻧ ُﻪ ﻗُﺮْ ﺑَﺎنٌ ُﻳﻘَﺪﱠ ُم ِﻟﻐ ْ ِ‬
‫ا ْﻟ َﻜﻨْﺰِ ؛ ﻗُﺮْ ﺑَﺎﻧًﺎ ِﻟﻜَﻲْ ﻳ َْﱰُكَ َﻟ ُﻪ ا ْﻟ َﻜﻨْﺰَ ‪ ،‬وَ ﻫَ ﺬَ ا ِ ْ‬
‫ِﺎﻟﺸﻴَﺎﻃِﲔِ ‪ ،‬وَ َﺗﻘَﺮﱡ ٌب إِ َﻟﻴْﻬِ ِﻢ ﺑ ََﲈ‬
‫اﺳﺘِﻐَﺎ َﺛ ٌﺔ ﺑ ﱠ‬
‫‪ -٣‬ﻃَﺮِ ﻳ َﻘ ُﺔ ا ْﻟﻌَﺰَ اﺋِ ﻢِ ‪ :‬وَ ﻫِ ﻲ ﻃَﺮِ ﻳ َﻘ ٌﺔ ﻓِﻴﻬَﺎ ْ‬
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‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٦٢‬‬

‫ﴍكٌ َﻻ َﳚُﻮزُ ‪.‬‬

‫ﳛﺒﱡﻮ َﻧ ُﻪ ﻣِ ﻦَ ا ْﻟﻜ ََﻼ ِم ا ْﻟ ُﻜﻔْﺮِ ﱢي‪ ،‬وَ ﻫَ ﺬَ ا َأﻳ ًْﻀﺎ ِ ْ‬
‫ُِ‬
‫ِﺎﻟﺴﺤَ ﺮَ ِة وَ ا ْﻟﻜُﻬﱠﺎنِ؛ ﻟِـﻤَ ﻌْﺮِ َﻓ ِﺔ َﻣﻜَﺎنِ ا ْﻟ َﻜﻨ ِْﺰ‪ ،‬ﻫَ ﺬَ ا َﻻ َﳚُﻮزُ ؛ ِﻷ ﱠَﳖُﻢْ‬
‫اﻻ ْﺳ ِﺘﻌَﺎ َﻧ ُﺔ ﺑ ﱠ‬
‫‪ِ -٤‬‬
‫ِﺎﳉﻦﱢ‬
‫ِﺎﻻ ْﺳ ِﺘﻌَﺎﻧَﺔِ ﺑ ِْ‬
‫َﻛﺜِﲑً ا ﻣَﺎ َﻳﻜْﺬِ ﺑُﻮنَ‪ ،‬وَ َﻻ ﻳ َْﺴ َﺘﻄِﻴﻌُﻮنَ أَنْ َﻳﺘَﻮَ ﱠﺻﻠُﻮا إ َ ِٰﱃ ﻫَ ﺬَ هِ ا َﳌﻌْﺮِ َﻓ ِﺔ إ ﱠِﻻ ﺑ ِ‬
‫اﻟﴩ ِﻛﻴﱠﺔِ ﳍَ ُْﻢ‪.‬‬
‫اﻟﺸﻴَﺎﻃِﲔِ وَ َﺗﻘْﺪِ ﻳ ِﻢ ا ْﻟﻘَﺮَ اﺑِﲔِ وَ ا ْﻟﻌَﺰَ ا ِﺋ ِﻢ ﱢ ْ‬
‫وَ ﱠ‬
‫‪‬‬
‫‪  ‬‬
‫‪   ‬‬
‫‪         ‬‬
‫‪  ‬‬
‫‪    ‬‬
‫‪     ‬‬
‫‪‬‬
‫َﴩو َﻋ ٌﺔ ِﻻ ْﺳﺘِﺨْ ﺮَ اجِ‬
‫ﷲ ﻓِﻴﻜُﻢْ ‪ -‬ﻫَ ْﻞ ﻫُ ﻨَﺎكَ ﻃَﺮِ ﻳ َﻘ ٌﺔ ﻣ ْ ُ‬
‫اﻟﺸﻴ ِْﺦ ‪ -‬ﺑَﺎرَ كَ ا ُ‬
‫س‪ :٩‬ﻓ َِﻀﻴ َﻠ َﺔ ﱠ‬
‫ا ْﻟ ُﻜﻨُﻮزِ ؟‬
‫ﻷﻧﱠﻪُ‬
‫َﲑكَ ‪َ ِ ،‬‬
‫ﲢﻔُﺮَ ِﰲ ﻣِ ﻠ ِْﻚ ﻏ ْ ِ‬
‫َﻚ‪ ،‬ﻓ ََﻼ َﳚُﻮزُ أَنْ َ ْ‬
‫ﺟـ‪ -١ :٩‬أَنْ َﻳﻜُﻮنَ ا َﳌﻜَﺎنُ ﻣِ ْﻠﻜًﺎ ﻟ َ‬
‫ﴍﻋًﺎ‪.‬‬
‫َﲑ ﺑِﺪُ و ِن إِ ْذ ِﻧﻪِ‪ ،‬وَ ﻫُ ﻮَ َﻻ َﳚُﻮزُ َ ْ‬
‫َﲆ ﺣَ ﱢﻖ ا ْﻟﻐ ْ ِ‬
‫َﺗﻌَﺪﱟ ﻋ َ ٰ‬
‫‪ -٢‬أَنْ َﻳﻜُﻮنَ اﻟ ِﱠﺬﻳ َﻦ َﺳ َﻴﻘُﻮﻣُﻮنَ ﺑِﺎﳊْ َﻔْﺮِ ﻗَﺪْ َﺻﻠﱠﻮُ ا ا ْﻟﻔَﺠْ ﺮَ ِﰲ َﲨَﺎ َﻋ ٍﺔ وَ ﻗَﺎﻟُﻮا َأ ْذﻛَﺎرَ‬
‫َﺎح ﻛَﺎﻣِ َﻠﺔً‪ ،‬وَ َﺻﻠﱠﻮُ ا اﳌَﻐْﺮِ َب ِﰲ َﲨَﺎ َﻋﺔٍ‪ ،‬وَ ﻗَﺎﻟُﻮا َأ ْذﻛَﺎرَ اﳌ ََﺴﺎ ِء ﻛَﺎﻣِ َﻠﺔً؛ ﻟِﻴُﺤْ َﻔﻈُﻮا ِﻣﻦَ‬
‫اﻟﺼﺒ ِ‬
‫ﱠ‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ‪.‬‬
‫ﱠ‬
‫‪ -٣‬أَنْ َﻳﻜُﻮﻧُﻮا ُﻣﺘَﻮَ ﱢﺿﺌِﲔَ َأ ْﺛﻨَﺎ َء اﳊْ َﻔ ِْﺮ‪.‬‬
‫َﲆ ﻣَﺎ ٍء وَ ﺗُﺮَ ﱡش ِﰲ ا َﳌﻜَﺎنِ اﳌُﺮَ ا ِد ﺣَ ﻔ ُْﺮهُ ‪.‬‬
‫اﻟﺴﺤْ ﺮِ ﻋ َ ٰ‬
‫‪ُ -٤‬ﺗﻘْﺮَ ُأ رُ ْﻗ َﻴ ُﺔ إِ ْﺑﻄَﺎلِ ﱢ‬
‫ﳼ ﺑ َِﺼﻮْ ٍت ﻣُﺮْ ﺗ َِﻔ ٍﻊ‪،‬‬
‫َﲆ ﺣَ ﺎ ﱠﻓﺘ ِِﻲ ا ْﻟ ِﺒﺌ ِْﺮ‪ ،‬أَﺣَ ﺪُ ُﳘَﺎ َﻳﻘْﺮَ ُأ آ َﻳ َﺔ ا ْﻟﻜُﺮْ ِ ﱢ‬
‫ِﻒ ا ْﺛﻨَﺎ ِن ﻋ َ ٰ‬
‫‪َ -٥‬ﻳﻘ ُ‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ‪.‬‬
‫ﻮت ﻣُ ْﺮﺗَﻔِ ﻊٍ؛ ﻟِﻄَﺮْ ِد ﱠ‬
‫وَ ْاﻵ َﺧﺮُ ﻳُﺆَ ذﱢنُ ﺑ َْﺼ ٍ‬
‫ُﻮل اﳊْ َﺎﻓِ ُﺮ‪) :‬ﺑ ِْﺴ ِﻢ اﷲِ( َﻣ َﻊ ﻛ ﱢُﻞ َ ْ‬
‫ﴐ َﺑ ٍﺔ ﺑِﺎ ِ ْﳌﻌْﻮَ ِل‪.‬‬ ‫‪ -٦‬أَنْ َﻳﻘ َ‬
‫َﺎل‬
‫َﺼﺨْ ﺮَ ٍة وَ ﻧَﺤْ ﻮِ ﻫَ ﺎ‪َ ،‬ﺗﻘْﺮَ ُأ رُ ْﻗ َﻴ َﺔ ِإ ْﺑﻄ ِ‬
‫ﻳﺐ َأ ْﺛﻨَﺎ َء اﳊْ َﻔْﺮِ ﻛ َ‬
‫ﳾ ٌء ﻏَﺮِ ٌ‬
‫‪ -٧‬إِذَا ﻇَﻬَ ﺮَ َ ْ‬
‫َﲆ ﻣَﺎ ٍء وَ ﺗَﺮُ ﱡش َﻋ َﻠﻴْﻬَ ﺎ‪.‬‬
‫اﻟﺴﺤْ ﺮِ ﻋ َ ٰ‬
‫ﱢ‬
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‫‪٢٦٣‬‬ ‫‪ ‬‬

‫‪     ‬‬
‫‪       ‬‬
‫‪   ‬‬
‫‪   ‬‬

‫ُﻮﳖ َﺎ؛ ِﻷَنﱠ اﻟ ﱠﻨﺒ ﱠِﻲ ﷺ‬

‫ﱢﻤُﻮﳖَﺎ‪ ،‬وَ َﻻ َﻳﺒِﻴﻌ َ‬
‫ﳛﻄ َ‬ ‫‪ -٨‬إِذَا أ َْﺧﺮَ ﺟُ ﻮا ﲤَ َﺎﺛ َِﻴﻞ ِﻣ ْﻦ ﺣِ ﺠَ ﺎرَ ٍة وَ ﻧَﺤْ ﻮِ ﻫَ ﺎ ُ َ‬
‫َﳖَﻰٰ َﻋ ْﻦ َﺑ ْﻴ ِﻊ ْاﻷ َْﺻﻨَﺎ ِم وَ ﻫِ َﻲ اﻟﺘ َﱠﲈ ِﺛ ُﻴﻞ)‪.(١‬‬
‫َﻓﻘَﺪْ رَ وَ ىٰ ا ْﻟﺒُﺨَ ﺎرِ ﱡي )‪ (٢٢٣٦‬وَ ﻣ ُْﺴ ِﻠﻢٌ )‪َ (١٥٨١‬ﻋ ْﻦ ﺟَ ﺎﺑِﺮِ ﺑْﻦِ َﻋﺒ ِْﺪ اﷲِ ب‬
‫ﷲ ‪ Q‬وَ رَ ُﺳﻮ َﻟ ُﻪ ﺣَ ﺮﱠ َم َﺑﻴْﻊَ‬ ‫ﻮل اﷲِ ﷺ َﻳﻘ ُ‬
‫ُﻮل ﻋَﺎ َم ا ْﻟ َﻔﺘ ِْﺢ‪» :‬إِنﱠ ا َ‬ ‫ْﺖ رَ ُﺳ َ‬
‫ﻗ ََﺎل‪َ :‬ﺳﻤِ ﻌ ُ‬
‫ا ْﻟـﺨَ ﻤْ ﺮِ وَ َﺑﻴْﻊَ ا َﳌ ْﻴ َﺘ ِﺔ وَ َﺑﻴْﻊَ اﳋَ ﻨَﺎزِﻳﺮِ وَ َﺑﻴْﻊَ ْاﻷ َْﺻﻨَﺎ ِم«‪.‬‬
‫ﺐ َﻗ ﱠﻄﻌُﻮﻫَ ﺎ َﻗﺒْﻞ َﺑ ْﻴ ِﻌﻬَﺎ ِﻟ َـﲈ َﺳﺒ ََﻖ‪.‬‬
‫‪ -٩‬إِذَا وَ ﺟَ ﺪُ وا ﲤَ َﺎﺛ َِﻴﻞ ِﻣ ْﻦ ذَﻫَ ٍ‬
‫‪ُ -١٠‬ﻳﻘ ﱠَﺴﻢُ َﲬ َْﺴ َﺔ أ َْﲬَﺎسٍ ‪َ ،‬ﻳﺘ ََﺼﺪﱠ ﻗُﻮنَ ﺑِﺎﳋُﻤْ ﺲِ ‪ ،‬وَ َﻳﺄ َُﺧﺬُ ونَ ْاﻷَرْ َﺑ َﻌ َﺔ أ َْﲬَﺎسٍ ؛‬
‫ﻟِﻘَﻮْ لِ اﻟ ﱠﻨﺒ ﱢِﻲ ﷺ‪» :‬وَ ِﰲ اﻟﺮﱢ ﻛَﺎ ِز اﳋُ ﻤْ ُﺲ« رَ وَ ا ُه ا ْﻟﺒُﺨَ ﺎرِ ﱡي )‪ (١٤٩٩‬وَ ﻣ ُْﺴﻠِ ﻢٌ )‪(١٧١٠‬‬
‫وَ اﻟﺮﱢ ﻛَﺎزُ ‪ :‬ﻫُ ﻮَ ا ْﻟ ُﻜﻨُﻮزُ اﳌَﺪْ ﻓُﻮ َﻧ ُﺔ ِﻣﻦْ َأﻳﱠﺎ ِم اﳉْ َﺎﻫِ ﻠِ ِﻴﱠﺔ‪.‬‬
‫‪‬‬
‫‪         ‬‬
‫‪   ‬‬
‫ْﺖ ﻓَﺠْ َﺄ ًة ﻋَﻦِ اﻟْﻌِ َﻼ ِج‪،‬‬
‫اﻟﺸﻴ ِْﺦ ‪ -‬ﺣَ ﻔِ ﻈ ََﻚ اﷲُ وَ رَ ﻋَﺎكَ ‪َ -‬ﻟﻘَﺪْ ﺗَﻮَ ﱠﻗﻔ َ‬
‫س‪ :١٠‬ﻓ َِﻀﻴ َﻠ َﺔ ﱠ‬
‫َﺐ؟‬
‫اﻟﺴﺒ ُ‬
‫ﻓ ََﲈ ﱠ‬
‫َﺎت ﻣِ ْﻦ َأﺋِﻤﱠ ِﺔ‬
‫ْﺖ َﳎ ْﻤُ ﻮﻋ ٍ‬
‫ﱠﻒ ِﺑﻤُ ﺪﱠ ٍة ا ْﻧﺘَﺪَ ﺑ ُ‬
‫ﱠﻒ ﻓَﺠْ َﺄةً‪ ،‬وَ َﻟ ِﻜ ْﻦ َﻗﺒ َْﻞ أَنْ َأﺗَﻮَ ﻗ َ‬
‫ﺟـ‪ :١٠‬ﱂَ ْ َأﺗَﻮَ ﻗ ْ‬
‫َﲆ ا ْﻟﻌ َِﻼ ِج ﺑ َِﻀﻮَ اﺑِﻄِ ِﻪ‬
‫َﲆ َﺧ ْ ٍﲑ‪ ،‬وَ دَرﱠ ْﺑﺘُﻬُﻢْ ﻋ َ ٰ‬
‫َﺎب اﻟﱠﺬِ ﻳﻦَ ﻧَﺤْ َﺴﺒُﻬُﻢْ ﻋ َ ٰ‬
‫اﻟﺸﺒ ِ‬
‫اﳌ ََﺴﺎﺟِ ﺪِ ‪ ،‬وَ ﻣِﻦَ ﱠ‬
‫َﺎﱄ ﺑِﺎﻟﺪﱠ ﻋْﻮَ ِة‬
‫ﻋَﻦ ا ْﻟﻌ َِﻼ ِج؛ ِﻻﻧ ِْﺸﻐ ِ‬
‫ْﺖ ِ‬‫ِﺎﻟﺴﻌُﻮدِ ِﻳﱠﺔ‪َ ،‬ﻓﻠ ﱠَﲈ َأ ْﺗ َﻘﻨُﻮ ُه ﺗَﻮَ ﱠﻗﻔ ُ‬
‫اﻟﴩ ِﻋ ﱠﻴﺔِ‪ ،‬وَ َﻛﻨ ُْﺖ آﻧَﺬَ اكَ ﺑ ﱡ‬
‫ﱠْ‬
‫اﻟﴩ ِﻋ ِﻴﱠﺔ‪.‬‬ ‫إ َ ِٰﱃ اﷲِ‪ ،‬وَ َﺗ ْﺄﻟ ِ‬
‫ِﻴﻒ َﺑﻌْﺾِ ا ْﻟ ُﻜﺘ ُِﺐ‪ ،‬وَ ﺗَﺪْ رِﻳﺲِ َﺑﻌْﺾِ ا ْﻟ ُﻌﻠُﻮ ِم ﱠ ْ‬
‫ﷲ ‪ -‬ﻣَﺎذَا ﻟَﻮْ ﻧ ََﺼﺤْ ﻨَﺎ ُﻣﻌَﺎﳉِ ًﺎ َﻳﻘَﻊُ ﰲ َﺑﻌْﺾِ‬
‫اﻟﺸﻴ ِْﺦ ‪َ -‬أﻋَﺰﱠ كَ ا ُ‬
‫س‪ :١١‬ﻓ َِﻀﻴ َﻠ َﺔ ﱠ‬
‫َﲑ َﺷ ْﻴﺌًﺎ؟‬
‫َﲆ ﻃَﺮِ ﻳ َﻘﺘِ ِﻪ وَ ﱂَ ْ ُﻳﻐ ﱢ ْ‬
‫اﻟﴩﻋِ ِﻴﱠﺔ وَ َﻟﻜِﻨﱠ ُﻪ ﻇ ﱠَﻞ ﻋ َ ٰ‬
‫َﺎت ﱠ ْ‬
‫اﻟْـﻤُ ﺨَ ﺎ َﻟﻔ ِ‬

‫ﺣﺘﻰ وﻟﻮ ﺳﻴﺘﺼﺪق ﺑﺜﻤﻨﻬﺎ ﻛﻠﱢﻪ‪ ،‬ﻷن اﷲ ﻃﻴﺐ ﻻ ﻳﻘﺒﻞ إﻻ ﻃﻴﺒًﺎ‪.‬‬

‫ﺣﺘﻰ وﻟﻮ ﻛﺎﻧﺖ ﻏﺎﻟﻴﺔ اﻟﺜﻤﻦ‪ .‬ﺑﻞ ٰ‬
‫)‪ٰ (١‬‬
 ‫‪٢٦٤‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٦٤‬‬

‫َﺎب وَ َأﺋِﻤﱠ ِﺔ‬

‫اﻟﺸﺒ ِ‬
‫َﲆ ﱠ‬
‫ﺐﻋَٰ‬
‫اﻟﴩﻋِ ِﻴﱠﺔ‪ ،‬ﻓَﺎﻟْﻮَ اﺟِ ُ‬
‫َﺎت ﱠ ْ‬
‫ﺟـ‪ :١١‬إِذَا ﻇ ﱠَﻞ َﻳﻘَﻊُ ِﰲ اﳌُﺨَ ﺎ َﻟﻔ ِ‬
‫ا ْﳌ َِﺴﺎﺟِ ﺪِ أَنْ ُﻳ َﺒ ﱢﻴﻨُﻮا ﻟِ ْﻠﻨﱠﺎسِ ﺣَ ﻘِﻴ َﻘ َﺘ ُﻪ وَ ُﳛَﺬﱢ رُ وﻫُ ﻢْ ِﻣﻨْﻪُ ‪.‬‬

‫* * *‬
 ‫‪٢٦٥‬‬

‫‪٢٦٥‬‬ ‫‪           ‬‬

‫‪       ‬‬

‫‪ -١‬أ ُﻋﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬

‫‪            ‬‬

‫اﻟﺸ ْﻴﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪ ،‬ﻣِ ْﻦ َﳘْﺰِ ِه وَ َﻧﻔْﺨِ ﻪِ وَ َﻧﻔ ِْﺜﻪ‪﴿ :‬‬

‫ﺎﲢﺔُ [‪.‬‬
‫﴾ ]ا ْﻟ َﻔ ِ َ‬

‫‪﴿:‬‬ ‫‪-٢‬‬

‫﴾ ]اﻟﺒﻘﺮة‪.[٥ - ١ :‬‬
‫‪َ -٣‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﻟﺒﻘﺮة‪ُ [١٠٢ :‬ﺗﻜَﺮﱠ رُ َﻛﺜ ًِﲑا‪.‬‬

‫‪َ -٤‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬
 ‫‪٢٦٦‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٦٦‬‬

‫﴾‪.‬‬
‫]اﻟﺒﻘﺮة‪[١٦٤ ،١٦٣ :‬‬

‫‪َ -٥‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬

‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﻟﺒﻘﺮة‪.[٢٥٥ :‬‬
‫‪َ -٦‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎ ِن اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﻟﺒﻘﺮة‪.[٢٨٦ ،٢٨٥ :‬‬

‫‪َ -٧‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]آل ﻋﻤﺮان‪.[١٩ ،١٨ :‬‬

‫‪َ -٨‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬
 ‫‪٢٦٧‬‬

‫‪٢٦٧‬‬ ‫‪           ‬‬

‫﴾ ]اﻷﻋﺮاف‪.[٥٦ - ٥٤ :‬‬
‫‪َ -٩‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْ ﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﻷﻋﺮاف‪[١٢٢ - ١١٧ :‬‬

‫﴾‪.‬‬ ‫َﺎﱃ‪﴿ :‬‬

‫ﺎﺻ ًﺔ ﻗَﻮْ َﻟ ُﻪ َﺗﻌ َ ٰ‬
‫َﺎت َﻛﺜِﲑً ا َﺧ ﱠ‬
‫ُﺗﻜَﺮﱢ رُ ﻫَ ﺬِ ِه ْاﻵﻳ ِ‬
‫‪َ -١٠‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬
‫﴾‬
‫﴾‪.‬‬ ‫َﺎﱃ‪﴿ :‬‬
‫ﺎﺻ ًﺔ ﻗَﻮْ َﻟ ُﻪ َﺗﻌ َ ٰ‬
‫َﺎت َﻛﺜِﲑً ا َﺧ ﱠ‬
‫]ﻳﻮﻧﺲ‪ُ [٨٢ ،٨١ :‬ﺗﻜَﺮﱢ رُ ﻫَ ﺬِ ِه ْاﻵﻳ ِ‬
‫‪َ -١١‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸ ْﻴﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬
‫﴾ ]ﻃﻪ‪ُ [٦٩ :‬ﺗﻜَﺮﱠ رُ َﻛﺜ ًِﲑا‪.‬‬
‫‪َ -١٢‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْ ﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﳌﺆﻣﻨﻮن‪.[١١٨ - ١١٥ :‬‬

‫﴿‬ ‫‪َ -١٣‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪:‬‬
 ‫‪٢٦٨‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٦٨‬‬

‫﴾ ]اﻟﺼﺎﻓﺎت‪.[١٠ - ١ :‬‬
‫‪َ -١٤‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾‪.‬‬
‫]اﻷﺣﻘﺎف‪[٣٢ - ٢٩ :‬‬

‫‪َ -١٥‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬

‫اﻟﺸ ْﻴﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﻟﺮﲪﻦ‪.[٣٦ - ٣٣ :‬‬
‫‪َ -١٦‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ِﺟﻴﻢِ ‪﴿ :‬‬

‫﴾ ]اﳊﴩ‪.[٢٤ - ٢١ :‬‬
‫‪﴿:‬‬ ‫‪َ -١٧‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ﺟِ ﻴﻢِ‪،‬‬
 ‫‪٢٦٩‬‬

‫‪٢٦٩‬‬ ‫‪           ‬‬

‫﴾ ]اﳉﻦ‪.[٩ - ١ :‬‬
‫‪﴿:‬‬ ‫‪َ -١٨‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸ ْﻴﻄَﺎنِ اﻟﺮﱠ ﺟِ ﻴﻢِ‪،‬‬
‫﴾‪.‬‬
‫]اﻹﺧﻼص[‬

‫‪﴿:‬‬ ‫‪َ -١٩‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬

‫اﻟﺸﻴْﻄَﺎ ِن اﻟﺮﱠ ﺟِ ﻴﻢِ‪،‬‬

‫َﺎﱃ‪﴿ :‬‬
‫﴾ ]اﻟﻔﻠﻖ[ وَ ُﻳﻜَﺮﱢ رُ ﻗَﻮْ َﻟ ُﻪ َﺗﻌ َ ٰ‬
‫﴾ ُﺗﻜَﺮﱠ رُ َﻛﺜ ًِﲑا‪.‬‬
‫‪﴿:‬‬ ‫‪َ -٢٠‬أﻋُﻮ ُذ ﺑِﺎﷲِ ﻣِ َﻦ ﱠ‬
‫اﻟﺸﻴْﻄَﺎنِ اﻟﺮﱠ ﺟِ ﻴﻢِ‪،‬‬

‫﴾ ]اﻟﻨﺎس[‪.‬‬

‫َﻚ اﻟﻠﱠﻬُ ﻢﱠ ‪ ،‬وَ ﺑِﺤَ ﻤْ ِﺪكَ ‪،‬‬

‫وَ ُﺳﺒْﺤَ ﺎﻧ َ‬

‫ْﻚ‬
‫ُﻮب إِ َﻟﻴ َ‬
‫ْﺖ‪ ،‬أ َْﺳ َﺘ ْﻐﻔِﺮُ كَ وَ َأﺗ ُ‬
‫أ َْﺷﻬَ ﺪُ أَنْ َﻻ إِ َﻟ َﻪ إ ﱠِﻻ َأﻧ َ‬

‫‪ ‬‬
‫‪ -‬ﺕ‪ - ٤٤٦٤٠٧٦٦ :‬ﺟﻮﺍﻝ‪٠١٠٧٢١٩٥٤٣ :‬‬
‫‪EBADALRHMAN_SFEF@YAHOO.COM‬‬ ‫ﺍﻟﱪﻳﺪ ﺍﻹﻟﻜﺘﺮﻭﱐ‪:‬‬
 ٢٧٠

        

          ٢٧٠

      

 
 -
 

 -
 

 -
 ٢٧١

٢٧١  

‫ﺑﻴﻀﺎء‬
 ٢٧٢

         

          ٢٧٢

 
          

 

﴾ ﴿

٢٦٤ ،١٢١ ....................................................... [٧-١ :‫]اﻟﻔﺎﲢﺔ‬

٢٦٤ ،١٢١ .. [٥-١ :‫﴾ ]اﻟﺒﻘﺮة‬ ﴿
،٤٣ ،٤٠ ،٣٩ ،٣٧ ،٣١ [١٠٢ :‫﴾ ]اﻟﺒﻘﺮة‬ ﴿

٢٦٤ ،١٩٢ ،١٥١ ،١٢١ ،١٠٣ ،١٠٢ ،٩٥ ،٥٠

٩٦ ........................................ [١٠٣ :‫﴾ ]اﻟﺒﻘﺮة‬ ﴿
٢٦٥ ،١٢١ ... [١٦٤ ،١٦٣ :‫﴾ ]اﻟﺒﻘﺮة‬ ﴿

٢٦٥ ،١٧٧ ........................ [٢٥٥ :‫﴾ ]اﻟﺒﻘﺮة‬ ﴿

١٢٢ .......................... [٢٥٧-٢٥٥ :‫﴾ ]اﻟﺒﻘﺮة‬ ﴿
٥٨ ............................ [٢٥٧ :‫﴾ ]اﻟﺒﻘﺮة‬ ﴿

٢٦٥ ،١٢٢ .............. [٢٨٦ ،٢٨٥ :‫﴾ ]اﻟﺒﻘﺮة‬ ﴿

٢٦٥ ،١٢٢ ... [١٩-١٨ :‫﴾ ]آل ﻋﻤﺮان‬ ﴿
١٦٧ ................. [١٤١ :‫﴾ ]اﻟﻨﺴﺎء‬ ﴿

١٠٠ ،٩٠ ............................... [٢ :‫﴾ ]اﳌﺎﺋﺪة‬ ﴿

 ‫‪٢٧٣‬‬

‫‪٢٧٣‬‬ ‫‪     ‬‬

‫‪   ‬‬

‫﴾ ]اﳌﺎﺋﺪة‪١١١ ................................ [٢٧ :‬‬ ‫﴿‬

‫﴾ ]اﳌﺎﺋﺪة‪٢٧ ........................... [٩١ :‬‬ ‫﴿‬

‫﴾ ]اﳌﺎﺋﺪة‪٩٠ .................... [١٠٩ -١٠٧ :‬‬ ‫﴿‬

‫﴾ ]اﻷﻧﻌﺎم‪١١١ ...................................[٣٨ :‬‬ ‫﴿‬
‫﴾ ]اﻷﻧﻌﺎم‪٥٦ ................ [٥٥ :‬‬ ‫﴿‬

‫﴾ ]اﻷﻧﻌﺎم‪٢٧ .......................... [١٣٠ :‬‬ ‫﴿‬

‫﴾ ]اﻷﻋﺮاف‪٢٦٦ ،١٢٣ ....... [٥٦ -٥٤ :‬‬ ‫﴿‬
‫﴾ ]اﻷﻋﺮاف‪١٧٩ .......................... [١٢٢-١١٥ :‬‬ ‫﴿‬

‫﴾ ]اﻷﻋﺮاف‪٤١ ..................................... [١١٦ :‬‬ ‫﴿‬

‫﴾ ]اﻷﻋﺮاف‪،١٥٦ ،١٣١ ،١٢٣ ،٣١ [١٢٢-١١٧ :‬‬ ‫﴿‬
‫‪٢٦٦ ،٢١٢ ،١٧٧‬‬

‫﴾ ]ﻳﻮﻧﺲ‪٣١ ............................... [٧٧ :‬‬ ‫﴿‬

‫﴾ ]ﻳﻮﻧﺲ‪٢٦٦ ،٢١٢ ،١٧٦ ،١٥٦ ،١٣١ ،١٢٣ ،٣١... [٨٢ ،٨١ :‬‬ ‫﴿‬
‫﴾ ]ﻳﻮﻧﺲ‪٨٦ ................... [١٠٧ :‬‬ ‫﴿‬

‫﴾ ]ﻳﻮﺳﻒ‪٢٣٥ ......................... [٦٨ ،٦٧ :‬‬ ‫﴿‬

‫﴾ ]إﺑﺮاﻫﻴﻢ‪١٦٠ ............................... [٧ :‬‬ ‫﴿‬
‫﴾ ]اﳊﺠﺮ‪٤٩ ....................................... [١٥ :‬‬ ‫﴿‬
 ‫‪٢٧٤‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٧٤‬‬

‫﴾ ]اﻹﴎاء‪٢١٩ ،١٩٤ ،١٤٩ .................. [٨٢ :‬‬ ‫﴿‬

‫﴾ ]ﻃﻪ‪١٧٩ ..................... [٦٦ ،٦٥ :‬‬ ‫﴿‬

‫﴾ ]ﻃﻪ‪٤٠ .................................... [٦٦ :‬‬ ‫﴿‬

‫﴾ ]ﻃﻪ‪،١٧٧ ،١٥٦ ،١٣٢ ... [٦٩ :‬‬ ‫﴿‬
‫‪٢٦٦ ،٢١٣‬‬

‫﴾ ]ﻃﻪ‪٣٦ ............................... [٧٠-٦٨ :‬‬ ‫﴿‬

‫﴾ ]ﻃﻪ‪٣١ .............................. [٦٩ -٦٧ :‬‬ ‫﴿‬
‫﴾ ]ﻃﻪ‪٢٤ ........................ [١٢٤ :‬‬ ‫﴿‬

‫﴾ ]اﳊﺞ‪١٨١ ..................................... [٤٠:‬‬ ‫﴿‬

‫﴾ ]اﳌﺆﻣﻨﻮن‪٨٩ ............. [١٠٠،٩٩ :‬‬ ‫﴿‬
‫﴾ ]اﳌﺆﻣﻨﻮن‪٢٦٦ ،١٢٣ .................. [١١٨ ،١١٥ :‬‬ ‫﴿‬

‫﴾ ]اﻟﻨﻮر‪٢٨ ....................... [٢١ :‬‬ ‫﴿‬

‫﴾ ]اﻟﻔﺮﻗﺎن‪٢١٣ ........... [٢٣ :‬‬ ‫﴿‬
‫﴾ ]اﻟﻔﺮﻗﺎن‪٥٦ ............ [٣٣ :‬‬ ‫﴿‬

‫﴾ ]اﻟﺸﻌﺮاء‪٨٦ .... [١٠٤ -٩١ :‬‬ ‫﴿‬

‫﴾ ]اﻟﻌﻨﻜﺒﻮت‪٨٩ .................... [٥٧ :‬‬ ‫﴿‬
‫﴾ ]ﻟﻘﲈن‪١٩١ .................. [١١ :‬‬ ‫﴿‬
 ‫‪٢٧٥‬‬

‫‪٢٧٥‬‬ ‫‪     ‬‬

‫‪    ‬‬

‫﴾ ]ﻓﺎﻃﺮ‪١٢٦ ............................................ [٦ :‬‬ ‫﴿‬

‫﴾ ]ﻳﺲ‪٨٩ ...... [٣١ :‬‬ ‫﴿‬

‫﴾ ]اﻟﺼﺎﻓﺎت‪٢٦٦ ،١٢٣ ...............[١٠-١ :‬‬ ‫﴿‬

‫﴾ ]اﻟﺰﻣﺮ‪١٦٥ .......................... [٥٣ :‬‬ ‫﴿‬
‫﴾ ]اﻟﺰﻣﺮ‪١٠٣ ،١٠٢ ................... [٩ :‬‬ ‫﴿‬

‫﴾ ]ﻏﺎﻓﺮ‪١١١ .............................. [٦٠ :‬‬ ‫﴿‬

‫﴾ ]اﻷﺣﻘﺎف‪٢٦٧ ،١٢٤ .. [٣٢ -٢٩ :‬‬ ‫﴿‬
‫﴾ ]اﻷﺣﻘﺎف‪٢٧ ................ [٢٩ :‬‬ ‫﴿‬

‫﴾ ]اﳊﺠﺮات‪١٥٦ ................... [٦ :‬‬ ‫﴿‬

‫﴾ ]ق‪٧٥ ............................. [٢٢ :‬‬ ‫﴿‬
‫﴾ ]اﻟﺮﲪﻦ‪٢٧ .................................. [٣٣ :‬‬ ‫﴿‬

‫﴾ ]اﻟﺮﲪﻦ‪٢٦٧ ،١٢٤ ............ [٣٦ -٣٣ :‬‬ ‫﴿‬

‫﴾ ]اﳊﴩ‪٢٦٧ ،١٢٤ ..........[٢٤ -٢١ :‬‬ ‫﴿‬
‫﴾ ]اﻟﺘﻐﺎﺑﻦ‪١٧٦ ................... [١٦ -١٤ :‬‬ ‫﴿‬

‫﴾ ]اﻟﻘﻠﻢ‪٢٣٦ .............................. [٥١ :‬‬ ‫﴿‬

‫﴾ ]اﳉﻦ‪٢٧ .................................. [١:‬‬ ‫﴿‬
‫﴾ ]اﳉﻦ‪١٢٥ ............................ [٩ -١ :‬‬ ‫﴿‬
 ٢٧٦

         

          ٢٧٦

٢٧ .......... [٦ :‫﴾ ]اﳉﻦ‬ ﴿

٢٦٨ ،١٢٥ .......................... [٤ -١ :‫﴾ ]اﻹﺧﻼص‬ ﴿

٢٦٨ ،١٢٥ ،٣٢ ................................. [٥ -١ :‫﴾ ]اﻟﻔﻠﻖ‬ ﴿

٤٣ ،٤٠........................ [٤ :‫﴾ ]اﻟﻔﻠﻖ‬ ﴿
١٢٥ .................................. [٦ -١ :‫﴾ ]اﻟﻨﺎس‬ ﴿

* * *
 ٢٧٧

٢٧٧      

    

‫ﺑﻴﻀﺎء‬
 ‫‪٢٧٨‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٧٨‬‬

‫‪ ‬‬
‫‪         ‬‬
‫‪     ‬‬

‫‪ ‬‬

‫َﺎق ُﺑﻐ ُْﺾ ْ َاﻷﻧ ََﺼ ِﺎر« ‪٥٦ .......................‬‬

‫ﺐ ْ َاﻷﻧ َْﺼﺎرِ ‪ ،‬وآ َﻳ ُﺔ اﻟ ﱢﻨﻔ ِ‬
‫اﻹ َﻳﲈ ِن ﺣُ ﱡ‬
‫»آ َﻳ ُﺔ ْ ِ‬
‫ْت َﻋ َﻠﻴ ِْﻬﻢُ اﻟﻘُﺮْ آنَ « ‪٢٨ .........................‬‬
‫ْﺖ ﻣَ َﻌ ُﻪ َﻓﻘ ََﺮأ ُ‬
‫اﳉﻦﱢ ﻓَﺬَ ﻫَ ﺒ ُ‬
‫َﺎﲏ دَاﻋِﻲَ ِ ْ‬
‫َ»أﺗ ِ‬
‫َﺎت« ‪٣٦ ....................................................‬‬
‫اﻟﺴﺒْﻊَ اﳌُﻮﺑِﻘ ِ‬
‫»اﺟْ َﺘﻨِﺒُﻮا ﱠ‬
‫َﴩ ْب ﺑِﻴَﻤِ ﻴﻨِ ِ ﻪ« ‪٣٠ .................‬‬
‫ﴍ َب َﻓ ْﻠﻴ ْ َ‬
‫»إِذَا َأﻛ ََﻞ أَﺣَ ﺪُ ﻛُﻢْ َﻓ ْﻠ َﻴ ْﺄﻛ ُْﻞ ﺑِ َﻴﻤِﻴﻨِﻪِ‪ ،‬وَ إِذَا َ ِ‬
‫اﻟﺸ ْﻴﻄَﺎ َن ﻳَﺪْ ُﺧ ُﻞ« ‪٣٠ ...............‬‬
‫َﲆ ﻓِﻴ ِﻪ َﻓﺈِنﱠ ﱠ‬
‫ﻚ ﺑِﻴَﺪِ ِه ﻋ َ ٰ‬
‫َب أَﺣَ ﺪُ ﻛُﻢْ َﻓ ْﻠﻴُﻤْ ﺴِ ْ‬
‫»إذَا َﺗﺜَﺎء َ‬
‫»ارْ ﻗِﻴﻬِ ْﻢ« َﻓﻌَﺮَ ْﺿ ُﺖ َﻋ َﻠﻴْﻪِ ‪ ،‬ﻓﻘﺎل »ارْ ﻗِﻴﻬِ ْﻢ« ‪٢٣٩ ...................................‬‬
‫ﱰﻗُﻮا َﳍﺎ َﻓﺈِنﱠ ِﲠَﺎ اﻟ ﱠﻨﻈ َْﺮ َة« ‪٢٤٤ ................................................‬‬
‫» ْاﺳ َ ْ‬
‫َﲔ ﺣَ ﱞﻖ« ‪٢٣٦ ...................................‬‬ ‫اﺳ َﺘﻌِﻴﺬُ وا ﺑِﺎﷲِ ﻣِ ﻦَ ا ْﻟﻌ ْ ِ‬
‫َﲔ َﻓﺈِنﱠ ا ْﻟﻌ ْ َ‬ ‫» ْ‬
‫ﴍﻛًﺎ« ‪١٥٠ .....................‬‬
‫َﲇ رُ ﻗَﺎﻛُﻢْ ‪ ،‬ﻻ َﺑﺄ َْس ﺑِﺎﻟﺮﱡ ْﻗﻴَﺔِ ﻣَ ﺎ ْ َﱂ َﺗ ُﻜﻦْ ِ ْ‬
‫»اﻋْﺮِ ُﺿﻮا ﻋ َ ﱠ‬
‫ﴍكٌ « ‪١١٠ ..................‬‬
‫َﲇ رُ ﻗَﺎﻛُﻢْ ‪ ،‬ﻻ َﺑﺄ َْس ﺑﺎﻟﺮﱡ ﻗَﻰٰ ﻣَ ﺎ َ ْﱂ َﺗﻜُﻦْ ﻓِﻴﻪِ ِ ْ‬
‫»اﻋْﺮِ ُﺿﻮا ﻋ َ ﱠ‬
‫َﺖ َﻋ َﻠﻴْﻪ« ‪٢٤٥ ................‬‬
‫ِﺎﳋﺮَ ارِ ‪َ ،‬ﻓﻨَﺰَ عَ ﺟُ ﱠﺒ ًﺔ ﻛَﺎﻧ ْ‬
‫ْﻒ ﺑ ْ ِ‬
‫»ا ْﻏﺘ ََﺴ َﻞ أ َِﰊ َﺳﻬْ ٌﻞ ْﺑ ُﻦ ﺣُ َﻨﻴ ٍ‬
‫» َأﻋُﻮ ُذ ﺑِﺎﷲِ ا ْﻟ َﻌﻈِﻴﻢِ‪ ،‬وَ ﺑِ ﻮَ ْﺟ ِﻬﻪِ ا ْﻟﻜَﺮِ ﻳ ِﻢ« ‪٢٢٩ ......................................‬‬
‫ﴍ ﻣَ ﺎ َﺧﻠ ََﻖ« ‪٢٣٠ ................................‬‬ ‫» َأﻋُﻮ ُذ ﺑِ َﻜﻠ َِﲈ ِت اﷲِ اﻟﺘﱠﺎﻣﱠ ِ‬
‫ﺎت ﻣِﻦْ َ ﱢ‬
‫» َأﻋُﻮ ُذ ﺑِ َﻜﻠ َِﲈ ِت اﷲِ اﻟﺘﱠﺎﻣﱠ ِﺔ ﻣِﻦْ ﻛ ﱢُﻞ َﺷ ْﻴﻄ ٍَﺎن وَ ﻫَ ﺎﻣﱠ ٍﺔ وَ ﻣِﻦْ ﻛ ﱢُﻞ ﻋ ْ ٍ‬
‫َﲔ َﻻﻣﱠ ٍ ﺔ« ‪٢٢٠ .........‬‬
‫ﻮت ﻣِﻦْ أُﻣﱠ ﺘِﻲ َﺑﻌْﺪَ ﻗ ََﻀﺎءِ اﷲِ وَ ﻗَﺪَ ِر ِه ﺑِﺎ ْﻟﻌ ْ َِﲔ« ‪٢٣٨ .....................‬‬
‫» َأ ْﻛﺜَﺮُ ﻣَ ﻦْ ﻳَﻤُ ُ‬
‫اﻟﺴ َﺎم«‪٢٠٥ .................................‬‬
‫اﻟﺴﻮْ دَا ُء ِﺷﻔَﺎ ٌء ﻣِ ﻦْ ﻛ ﱢُﻞ د ٍَاء إ ﱠِﻻ ﱠ‬
‫»اﳊَ ﺒﱠ ُﺔ ﱠ‬
 ‫‪٢٧٩‬‬

‫‪٢٧٩‬‬ ‫‪        ‬‬

‫‪   ‬‬
‫‪ ‬‬
‫‪    ‬‬

‫ﺎﳊ ُﺔ ﻣِ ﻦَ اﷲِ‪ ،‬وَ اﳊُ ﻠْﻢُ ﻣِ ﻦَ ا ﱠ‬

‫ﻟﺸ ْﻴﻄ َِﺎن« ‪٣٠ ................................‬‬ ‫اﻟﺼ َِ‬
‫»اﻟﺮﱡ ؤْ ﻳَﺎ ﱠ‬
‫ْﱪ َﻛﺒِﲑً ا‪ ،‬وَ اﳊَ ﻤْ ﺪُ ﷲِ َﻛﺜِﲑً ا‪ ،‬وَ ُﺳﺒْﺤَ ﺎنَ اﷲِ ُﺑﻜْﺮَ ًة وَ ِ‬
‫أﺻ ًﻴﻼ«‪٢٢٧ ...............‬‬ ‫ﷲ َأﻛ َ ُ‬
‫»ا ُ‬
‫اﻟﺸ ْﻴﻄَﺎنَ َﳚْﺮِ ي ِﻣﻦِ اﺑْﻦِ آدَمَ َﳎ َْﺮىٰ اﻟﺪﱠ ِم« ‪١٩٨ ....................................‬‬
‫» ﱠ‬
‫َﲔ ﺗُﺪْ ِﺧ ُﻞ اﻟﺮﱠ ﺟُ َﻞ اﻟﻘ َْﱪَ‪ ،‬وَ ﺗُﺪْ ِﺧ ُﻞ اﳉَ ﻤَ َﻞ ا ْﻟﻘِ ﺪْ َر«‪٢٣٧ ..........................‬‬
‫»ا ْﻟﻌ ْ ُ‬
‫َﲔ ﺣَ ﱞﻖ«‪٢٣٦ ...............................................................‬‬
‫»ا ْﻟﻌ ْ ُ‬
‫َﲔ ﺣَ ﱞﻖ ﺗ َْﺴ َﺘﻨْﺰِ ُل اﳊَ ﺎﻟِ َﻖ« ‪٢٣٧ ................................................‬‬
‫»ا ْﻟﻌ ْ ُ‬
‫َﲔ« ‪٢٣٧ ......................‬‬
‫ﳾ ٌء َﺳﺎﺑ َِﻖ ا ْﻟﻘَﺪَ ِر ﻟ ََﺴ َﺒ َﻘ ْﺘ ُﻪ ا ْﻟﻌ ْ ُ‬
‫َﲔ ﺣَ ﱞﻖ‪ ،‬وَ ﻟَﻮْ ﻛَﺎنَ َ ْ‬
‫»ا ْﻟﻌ ْ ُ‬
‫»ا ْﻟ َﻜ ْﻠ ُﺐ ْ َاﻷ ْﺳﻮَ دُ َﺷﻴْ ﻄَ ﺎنٌ « ‪٦٩ ....................................................‬‬
‫ُﻚ َﺧ ْ َﲑﻫَ ﺎ وَ َﺧ ْ َﲑ ﻣَ ﺎ ﺟَ ﺒَ ْﻠﺘَﻬَ ﺎ َﻋ َﻠ ِﻴْﻪ« ‪٢٢٨ ............................‬‬
‫»اﻟﻠﱠﻬُ ﻢﱠ إ ﱢِﲏ أ َْﺳﺄَﻟ َ‬
‫ﺚ واﳋَ ﺒَﺎﺋ ِِﺚ« ‪٢٢٧ .................................‬‬
‫»اﻟﻠﱠﻬُ ﻢﱠ إ ﱢِﲏ َأﻋُﻮ ُذ ﺑ َِﻚ ﻣِ ﻦَ اﳋُ ﺒْ ِ‬
‫ﺐ اﻟﺒَﺄ َْس« ‪١٩٤ ..........................................‬‬
‫»اﻟﻠﱠﻬُ ﻢﱠ رَ ﱠب اﻟﻨﱠﺎسِ َأذْﻫِ ِ‬
‫ﷲ َﺷﻔ َِﺎﲏ« ‪٤١ ..............................................................‬‬
‫»إِنﱠ ا َ‬
‫ﴎاﻳَﺎهُ « ‪١٥١ ..........................‬‬
‫َﺚ َ َ‬
‫َﲆ اﳌَﺎ ِء ﺛُﻢﱠ َﻳ ْﺒﻌ ُ‬
‫ﻴﺲ ﻳ ََﻀﻊُ ﻋَﺮْ َﺷ ُﻪ ﻋ َ ٰ‬
‫»إِنﱠ إ ِِﺑْ ﻠ َ‬
‫ﴍكٌ « ‪١٧٢ ..........................................‬‬
‫»إِنﱠ اﻟﺮﱡ ﻗَﻰٰ وَ اﻟﺘ َﱠﲈﺋِ َﻢ وَ اﻟﺘ َﱢﻮﻟَﺔَ ِ ْ‬
‫اﻟﺸ ْﻴﻄَﺎنَ َﳚْﺮِ ي ِﻣﻦِ اﺑْﻦِ آدَمَ َﳎ َْﺮىٰ اﻟﺪﱠ ِم« ‪٢١٨ ،٣٠ ............................‬‬
‫»إِنﱠ ﱠ‬
‫َﲔ َﻟﺘُﻮﻟَﻊُ ﺑ ِﺎﻟﺮﱠ ﺟُ ﻞِ ﺑِﺈِ ْذ ِن اﷲِ ﺣَ ﺘﱠﻰٰ ﻳ َْﺼﻌَﺪَ ﺣَ ﺎ ِﻟﻘًﺎ َﻓﻴ َ َ‬
‫َﱰدﱠىٰ ﻣِ ﻨْﻪُ « ‪٢٣٧ ............‬‬ ‫»إِنﱠ ا ْﻟﻌ ْ َ‬
‫ْﻀﺔ« ‪١٩٨ ...........................................‬‬
‫ﺖ ﺑِﺎﳊَ ﻴ َ ِ‬
‫»إِﻧ َﱠﲈ ﻫُ ﻮَ ﻋِﺮْ ٌق وَ َﻟﻴ َْﺴ ْ‬
‫اﻟﺸﻴْ ﻄ َِﺎن« ‪١٩٨ ....................................‬‬
‫ﺎت ﱠ‬‫» ِإ ﱠﻧ َﲈ ﻫِﻲَ رَ ﻛ َْﻀ ٌﺔ ﻣِﻦْ رَ ﻛ ََﻀ ِ‬
‫َﴫ‪ ،‬وَ ﻳ ُْﺴ ِﻘﻄَﺎ ِن اﳊَ ﺒ ََﻞ«‪٢٤١ ....................................‬‬
‫»إ ﱠِﳖ َُﲈ َﻳ ْﻠﺘَﻤِ َﺴﺎنِ ا ْﻟﺒ َ َ‬
‫ﻚ« ‪٢٩ ..........................‬‬
‫ْﺖ ِﰲ َﻏﻨَﻤِ َ‬
‫ِﺐ ا ْﻟ َﻐﻨَﻢَ وَ ا ْﻟﺒَﺎ ِد َﻳﺔَ‪َ ،‬ﻓﺈِذَا ُﻛﻨ َ‬
‫» ﱢإﲏ أَرَ اكَ ُﲢ ﱡ‬
 ‫‪٢٨٠‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٨٠‬‬

‫ِﻳﻚ« ‪٢٤٧ ،١٩٤ ..................‬‬

‫ِﻴﻚ ﻣِ ﻦْ ﻛ ﱢُﻞ د ٍَاء ﻳُﺆْ ذ َ‬ ‫»ﺑ ِْﺴ ِﻢ اﷲِ أَرْ ﻗ َ‬
‫ِﻴﻚ‪ ،‬وَ اﷲُ ﻳ َْﺸﻔ َ‬
‫ﳾ ٌء ِﰲ ْاﻷَرْ ضِ « ‪٢٣٠ ،٢٢٠ ،٢١٤ ............‬‬ ‫»ﺑ ِْﺴ ِﻢ اﷲِ اﻟﱠﺬِ ي َﻻ ﻳ ُ ﱡ‬
‫َﴬ ﻣَ ﻊَ ْاﺳﻤِ ﻪِ َ ْ‬
‫َﲆ اﷲِ‪َ ،‬ﻻ ﺣَ ﻮْ َل وَ َﻻ ﻗُﻮﱠ َة إ ﱠِﻻ ﺑِﺎﷲِ« ‪٢٣٠ .......................‬‬ ‫»ﺑ ِْﺴ ِﻢ اﷲِ‪ ،‬ﺗَﻮَ ﱠﻛﻠ ُ‬
‫ْﺖ ﻋ َ ٰ‬
‫»ﺑ ِْﺴ ِﻢ اﷲِ وَ َﺿﻌ ُ‬
‫ْﺖ ﺟَ ﻨْﺒِﻲ‪ ،‬اﻟﻠﱠﻬُ ﻢﱠ ا ِﻏْﻔﺮْ ِﱄ َذ ْﻧﺒِﻲ‪ ،‬وَ أ َْﺧ ِﺴﺊْ َﺷ ْﻴﻄ َِﺎﲏ« ‪١٩٠ ............‬‬
‫ﴍ ﻛ ﱢُﻞ ذِ ي‬
‫ﺎﺳﺪٍ إِذَا ﺣَ َﺴﺪَ ‪ ،‬وَ ﻣِﻦْ َ ﱢ‬
‫ﴍ ﺣَ ِ‬
‫ِﻴﻚ‪ ،‬وَ ﻣِﻦْ َ ﱢ‬ ‫»ﺑ ِْﺴ ِﻢ اﷲِ ﻳ ُْﱪ َ‬
‫ِﻳﻚ‪ ،‬ﻣِﻦْ ﻛ ﱢُﻞ دَا ٍء ﻳ َْﺸﻔ َ‬
‫َﻋ ْ ٍﲔ« ‪٢٤٧ .....................................................................‬‬
‫» ِﲠَﺎ َﻧﻈْﺮَ ةٌ‪ْ ،‬اﺳ َْﱰﻗُﻮا َﳍﺎ« ‪٢٣٨ ....................................................‬‬
‫ﺖ ﺑِﺮُ ْﻗﻴَﺔِ ﺣَ ﱟﻖ« ‪١٨٢ ................‬‬
‫» ُﺧﺬْ ﻫَ ﺎ َﻓ َﻠﻌَﻤْ ﺮِ ي َﳌَﻦْ َأﻛ ََﻞ ﺑِ ﺮُ ْﻗ َﻴ ِﺔ ﺑَﺎﻃِﻞٍ ‪َ ،‬ﻟﻘَﺪْ َأ َﻛ ْﻠ َ‬
‫َﺖ اﳌَﻼﺋِ َﻜ ُﺔ ﻣِﻦْ ﻧُﻮرٍ‪ ،‬وَ ُﺧﻠ َِﻖ اﳉَ ﺎنﱡ ﻣِﻦْ ﻣَ ﺎرِجٍ ﻣِ ﻦْ ﻧ ٍَﺎر« ‪٢٩ .....................‬‬
‫» ُﺧ ِﻠﻘ ِ‬
‫اﻟﺸ ْﻴﻄَﺎنُ ِﰲ ُأ ُذ َﻧ ِﻴْﻪ« أو »ﰲ ُأذ ُِﻧﻪ« ‪٣٠ ................................‬‬
‫»ذَاكَ رَ ﺟُ ٌﻞ ﺑ ََﺎل ﱠ‬
‫ﻮل اﷲِ ﷺ ِﰲ اﻟﺮﱡ ْﻗﻴَﺔِ ﻣِ َﻦ ا ْﻟﻌ ْ ِ‬
‫َﲔ وَ اﳊُﻤَ ﺔِ وَ اﻟﻨﱠﻤْ ِﻠَﺔ« ‪٢٣٨ ................‬‬ ‫ﺺ رَ ُﺳ ُ‬
‫»رَ ﱠﺧ َ‬
‫ْﺼﻢِ ‪٣٢ ..........‬‬ ‫ﻮل اﷲِ ﷺ رَ ﺟُ ٌﻞ ﻣِ ْﻦ َﺑﻨِﻲ زُ رَ ﻳ ٍْﻖ‪ُ ،‬ﻳﻘ ُ‬
‫َﺎل ﻟَﻪُ ‪َ :‬ﻟﺒِﻴﺪُ ْﺑ ُﻦ ْاﻷَﻋ َ‬ ‫َﺳﺤَ ﺮَ رَ ُﺳ َ‬
‫وب« ‪٢٢٩ ....................................................‬‬
‫َﻚ وَ ﻫُ ﻮَ ﻛَﺬُ ٌ‬
‫» َﺻﺪَ ﻗ َ‬
‫ِﻴﺖ ﻃ َِﺎﻫ ًﺮا«‪٢٢٥ ..........‬‬
‫»ﻃَﻬﱢ ﺮُ وا ﻫَ ِﺬهِ ْ َاﻷﺟْ َﺴﺎ َد ﻃَﻬﱠ َﺮﻛُﻢُ اﷲُ؛ َﻓ ِﺈ ﱠﻧ ُﻪ َﻟﻴ َْﺲ ﻣِﻦْ َﻋﺒْﺪٍ َﻳﺒ ُ‬
‫َﺎب اﷲِ« ‪١٥٠ ......................................................‬‬
‫َﺎﳉﻴﻬَ ﺎ ﺑِ ِﻜﺘ ِ‬
‫»ﻋ ِ‬
‫ْﺖ‪ ،‬ا ْﻏﺘ َِﺴ ْﻞ ﻟَﻪُ « ‪٢٤٥ ..........................‬‬
‫»ﻋ ََﻼ َم َﻳ ْﻘﺘ ُُﻞ أَﺣَ ﺪُ ﻛُﻢْ أ ََﺧﺎهُ‪َ ،‬أ َﻻ ﺑَﺮﱠ ﻛ َ‬
‫ْﺖ‪َ ،‬ﻋﻦْ َﻋﻤﱢ ِﻪ َأ ﱠﻧ ُﻪ َأﺗ َٰﻰ اﻟﻨﱠﺒ ﱠِﻲ ﷺ َﻓﺄ َْﺳﻠَﻢَ ‪ ،‬ﺛُﻢﱠ أَﻗﺒ ََﻞ‪١٨٢ .........‬‬
‫اﻟﺼﻠ ِ‬
‫َﻋﻦْ َﺧﺎرِ ﺟَ ﺔَ ﺑْﻦِ ﱠ‬
‫»ﻓَﻼ ﺗ َْﺴ َﺘﻨْﺠُ ﻮا ِﲠ َِﲈ َﻓﺈ ﱠِﳖ َُﻤـﺎ َﻃﻌَﺎ ُم إ ِْﺧﻮَ ا ِﻧﻜ ُْﻢ«‪٢٨ ....................................‬‬
‫َﲆ اﻟﻨﱠﺎسِ ﻓِﻴﻪِ َﴍا« ‪٣٣ ...........................‬‬
‫ﺖ أَنْ ُأﺛِﲑَ ﻋ َ ٰ‬
‫ﷲ َﻓﻜَﺮِ ﻫْ ُ‬
‫َﺎﲏ ا ُ‬
‫»ﻗَﺪْ َﻋﺎﻓ ِ َ‬
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‫‪٢٨١‬‬ ‫‪        ‬‬

‫‪   ‬‬
‫‪ ‬‬
‫‪    ‬‬

‫َﺖ ا ُﳌﻌَﻮﱢ َذﺗ َِﺎن‬

‫اﻹﻧْﺲِ ‪َ ،‬ﻓﻠ ﱠَﲈ ﻧَﺰَ ﻟ ِ‬
‫ْﲔ ْ ِ‬ ‫ﻮل اﷲِ ﷺ َﻳ َﺘﻌَﻮﱠ ُذ ِﻣ ْﻦ ﻋ ْ ِ‬
‫َﲔ اﳉَﺎنﱢ ﺛُﻢﱠ َأﻋ ُ ِ‬ ‫»ﻛَﺎنَ رَ ُﺳ ُ‬
‫ِﻚ« ‪٢٤٣ ..............................................‬‬
‫أ ََﺧﺬَ ُﳘَﺎ وَ ﺗَﺮَ كَ ﻣَﺎ ِﺳﻮَ ىٰ َذﻟ َ‬
‫ﻮل اﷲِ ﷺ َﻳ ْﺄﻣُﺮُ أَنْ أ َْﺳ َ ْ‬
‫ﱰﻗ َِﻲ ﻣِ َﻦ ا ْﻟﻌ ْ َِﲔ« ‪٢٣٨ ................................‬‬ ‫»ﻛَﺎنَ رَ ُﺳ ُ‬
‫»ﻛَﺎنَ ﻧَﺒِ ﻲﱡ ﻣِ ﻦَ اﻷَ ْﻧﺒِ ﻴَ ﺎ ِء َﳜُﻂﱡ ‪ ،‬ﻓَﻤَ ﻦْ وَ اﻓ ََﻖ َﺧﻄﱠ ُﻪ ﻓَﺬَ اكَ « ‪٨٢ ............................‬‬
‫»ﻛَﺎنَ ﻳُﺆْ ﻣَﺮُ ا ْﻟﻌَﺎ ِﺋ ُﻦ َﻓ َﻴﺘَﻮَ ﱠﺿ ُﺄ ﺛُﻢﱠ َﻳ ْﻐﺘ َِﺴ ُﻞ ﻣِ ْﻨ ُﻪ اﳌَﻌِ ﲔُ « ‪٢٤٧ ............................‬‬
‫ﴍﻛًﺎ« ‪١٧٢ ..........................................‬‬
‫» َﻻ َﺑﺄ َْس ﺑِﺎﻟﺮﱡ ﻗَﻰٰ ﻣَ ﺎ ﱂَ ْ َﺗﻜُﻦْ ِ ْ‬
‫» َﻻ َﺗﺘَﻤَ ﱠﻨﻮْ ا ِﻟﻘَﺎ َء ا ْﻟﻌَﺪُ وﱢ « ‪١٢٥ .....................................................‬‬
‫ﴐ َار« ‪٢٠٣ ......................................................‬‬
‫ﴐرَ وَ َﻻ ِ َ‬
‫» َﻻ َ َ‬
‫ﲬﺮٍ ‪ ،‬وَ ﻻ ﻣُ ﺆْ ﻣِﻦٌ ﺑِﺴِ ﺤْ ﺮٍ ‪ ،‬وَ ﻻ ﻗَﺎﻃِﻊُ رَ ِﺣ ٍﻢ« ‪٣٨ ...............‬‬
‫»ﻻ ﻳَﺪْ ُﺧ ُﻞ اﳉَ ﱠﻨ َﺔ ﻣُ ﺪْ ﻣِ ﻦُ َ ْ‬
‫ﷲ ﻣَ ﻦْ َﻟﻌَﻦَ وَ اﻟِﺪَ ْﻳﻪِ‪ ،‬وَ َﻟﻌَﻦَ اﷲُ ﻣَ ﻦْ آوَ ىٰ ُﳏ ِْﺪﺛًﺎ« ‪٩١ ...........................‬‬
‫» َﻟﻌَﻦَ ا ُ‬
‫» َﻟﻜُﻢْ ُﻛ ﱡﻞ َﻋ ْﻈ ٍﻢ ُذﻛِﺮَ ْاﺳﻢُ اﷲِ َﻋ َﻠ ْﻴ ِﻪ َﻳﻘَﻊُ ِﰲ َأﻳ ِْﺪﻳﻜ ُْﻢ« ‪٢٨ ............................‬‬
‫»ﻟَﻮْ أَنﱠ أَﺣَ ﺪَ ﻛُﻢْ إِذَا َأﺗَﻰٰ أَﻫْ ﻠَﻪُ ﻗ ََﺎل«‪٢٢٨ ...........................................‬‬
‫»ﻟَﻴ َْﺲ ِﻣﻨﱠﺎ ﻣَ ﻦْ َﺗﻄ ﱠ ََﲑ أَوْ ُﺗﻄ ﱢ َُﲑ ﻟَﻪُ‪ ،‬أَوْ َﺗﻜَﻬﱠ ﻦَ أَوْ ُﺗﻜُﻬﱢ ﻦَ َﻟﻪُ‪ ،‬أَوْ َﺳﺤَ ﺮَ أَوْ ُﺳﺤِ ﺮَ ﻟَﻪُ « ‪٣٨ ....‬‬
‫اﺳﺘَﻄَﺎعَ ِﻣﻨْﻜُﻢْ أَنْ َﻳﻨْﻔَﻊَ أ ََﺧﺎ ُه َﻓ ْﻠ َﻴﻨْ َﻔﻌْﻪُ « ‪١١٠ .....................‬‬
‫»ﻣَ ﺎ أَرَ ىٰ ﺑَ ﺄ ًْﺳﺎ‪ ،‬ﻣَ ﻦِ ْ‬
‫»ﻣَ ﺎ ِﱄ أ ََرىٰ أَﺟْ َﺴﺎ َم َﺑﻨِﻲ أ َِﺧﻲ َﺿﺎرِ ﻋَﺔً ‪ -‬ﻧَﺤِ ﻴﻔَﺔً ‪ -‬ﻳ ُِﺼﻴُﺒﻬُ ﻢُ اﳊَ ﺎﺟَ ﺔُ ؟« ‪٢٣٩ ..........‬‬
‫اﻟﺸ ْﻴﻄَﺎنُ‪،‬‬
‫اﻟﺼ َﻼ ُة إ ﱠِﻻ ِﻗَﺪ ْاﺳﺘَﺤْ ﻮَ َذ َﻋ َﻠ ْﻴﻬِﻢُ ﱠ‬
‫»ﻣَ ﺎ ﻣِ ﻦْ ﺛ ََﻼ َﺛ ٍﺔ ِﰲ ﻗَﺮْ ﻳَﺔٍ وَ َﻻ ﺑَﺪْ وٍ َﻻ ُﺗﻘَﺎمُ ﻓِﻴﻬِ ُﻢ ﱠ‬
‫َﺎﺻﻴَﺔَ «‪٢٢٦ ................................‬‬
‫ْﺐ ا ْﻟﻘ ِ‬
‫ْﻚ ﺑِﺎﳉَ َﲈ َﻋﺔِ؛ َﻓﺈِﻧ َﱠﲈ َﻳ ْﺄﻛ ُُﻞ اﻟﺬﱢ ﺋ ُ‬
‫َﻓ َﻌ َﻠﻴ َ‬
‫اﻟﺴ َﺎم« ‪٢٠٥ ........................‬‬
‫اﻟﺴﻮْ دَا ِء ﻣِ ﻨْ ُﻪ ِﺷﻔَﺎ ٌء إ ﱠِﻻ ﱠ‬
‫»ﻣَ ﺎ ﻣِ ﻦْ د ٍَاء ِإ ﱠﻻ ِﰲ اﳊَ ﺒﱠ ِﺔ ﱠ‬
‫اﻟﺸ ْﻴﻄَﺎنُ‪َ ،‬ﻓﻴ َْﺴ َﺘ ِﻬ ﱡﻞ َﺻﺎرِ ًﺧﺎ«‪٣٠ .....................‬‬
‫»ﻣَ ﺎ ﻣِﻦْ ﻣَ ﻮْ ﻟُﻮ ٍد ﻳُﻮﻟَﺪُ إ ِﻻ ﻧَﺨَ َﺴ ُﻪ ﱠ‬
 ‫‪٢٨٢‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٨٢‬‬

‫َﲆ ُﳏَﻤﱠ ٍﺪ« ‪١٠٣ ........................‬‬

‫»ﻣَ ﻦْ َأﺗَﻰٰ ﻋَﺮﱠ اﻓًﺎ أوْ ﻛَﺎﻫِ ﻨًﺎ َﻓﻘَﺪْ َﻛﻔَﺮَ ﺑ َِﲈ ُأﻧْﺰِ َل ﻋ َ ٰ‬
‫اﻟﺴﺤْ ﺮِ زَا َد ﻣَ ﺎ زَادَ « ‪٣٧ ...............‬‬
‫»ﻣَ ﻦِ ا ْﻗ َﺘﺒ ََﺲ ِﻋﻠ ًْﲈ ﻣِﻦَ اﻟﻨﱡﺠُ ﻮ ِم ا ْﻗ َﺘﺒ ََﺲ ُﺷ ْﻌ َﺒ ًﺔ ﻣِﻦَ ﱢ‬
‫َﲆ ُﳏَﻤﱠ ٍﺪ« ‪٦١ ..................‬‬
‫ُﻮل َﻓﻘَﺪْ َﻛﻔَﺮَ ﺑ َِﲈ ُأﻧْﺰِ َل ﻋ َ ٰ‬
‫»ﻣَ ﻦْ َأﺗَﻰٰ ﻛَﺎﻫِ ﻨًﺎ ﻓ ََﺼﺪﱠ َﻗﻪَ ﺑ َِﲈ َﻳﻘ ُ‬
‫ﳾءٍ؛ ﱂَ ْ ُﺗ ْﻘﺒ َْﻞ َﻟ ُﻪ َﺻ َﻼ ٌة أَرْ َﺑﻌِﲔَ ﻳَﻮْ ﻣً ﺎ« ‪٦١ .................‬‬
‫»ﻣَ ﻦْ َأﺗَﻰٰ ﻋَﺮﱠ اﻓًﺎ ﻓ ََﺴ َﺄ َﻟ ُﻪ ﻋَﻦْ َ ْ‬
‫ِﻚ ا ْﻟﻴَﻮْ َم إ َ ِٰﱃ اﻟ ﱠﻠﻴْﻞِ « ‪١١٢ ..‬‬
‫َﴬ ُه ُﺳﻢﱞ وﻻ ِﺳ ْﺤﺮٌ َذﻟ َ‬
‫ات ﻋَﺠْ ﻮَ ًة ﱂَ ْ ﻳ ُ ﱠ‬
‫اﺻ َﻄﺒ ََﺢ ﻛ ﱠُﻞ ﻳَﻮْ ٍم َﺗـﻤَﺮَ ٍ‬
‫»ﻣَ ﻦِ ْ‬
‫ِﻚ ا ْﻟﻴَﻮْ َم ُﺳﻢﱞ وَ َﻻ ِﺳ ْﺤ ٌﺮ« ‪٢٢٥ ...........‬‬
‫َﴬ ُه َذﻟ َ‬
‫ات ﻋَﺠْ ﻮَ ًة ﱂَ ْ ﻳ ﱡ ﱠ‬
‫»ﻣَ ﻦْ ﺗ ََﺼﺒﱠﺢَ َﺳﺒْﻊَ ﲤَ َﺮَ ٍ‬
‫َﴍكَ « ‪٨٤ .....................................‬‬
‫»ﻣَ ﻦْ رَ ﱠد ْﺗ ُﻪ اﻟﻄ َ َﱢﲑ ُة ﻋَﻦْ ﺣَ ﺎﺟَ ﺘِ ِﻪ َﻓﻘَﺪْ أ ْ َ‬
‫َﺚ ﻓِﻴﻬَ ﺎ َﻓﻘَﺪْ َﺳ َﺤ َﺮ« ‪١٠٣ .....................................‬‬
‫»ﻣَ ﻦْ َﻋﻘَﺪَ ُﻋﻘْﺪَ ًة وَ َﻧﻔ َ‬
‫ﺎت اﻟ ﱢﻨﻔ َِﺎق‪٥٦ ..................................................... «..‬‬
‫»ﻣِ ﻦْ َﻋ َﻼﻣَ ِ‬
‫ﻳﻚ ﻟَﻪُ « ‪١٧١ ..........................‬‬
‫»ﻣَ ﻦْ ﻗ ََﺎل ِﰲ ﻳَﻮْ ٍم‪َ :‬ﻻ إِﻟَﻪَ ِإ ﱠﻻ اﷲُ وَ ﺣْ ﺪَ ُه َﻻ ﴍِ َ‬
‫ﳾ ٌء‬
‫ﴬهُ َ ْ‬
‫ﴍ َﻣﺎ ﺧَ َﻠ َﻖ‪َ ْ ،‬ﱂ ﻳَ ُ ﱠ‬ ‫» َﻣﻦْ َﻧ َﺰ َل َﻣ ْﻨ ِﺰ ًﻻ ُﺛ ﱠﻢ َﻗ َﺎل‪َ :‬أﻋُ ﻮ ُذ ﺑِ ِ َﻜﻠ َﲈ ِت اﷲِ اﻟ ﱠﺘ ﱠﺎﻣ ِ‬
‫ﺎت ِ ﻣﻦْ َ ﱢ‬
‫ﻚ«‪٢٣١ ................................................‬‬
‫َﺣ ﱠﺘﻰٰ ﻳَ ْﺮ ِ َﲢ َﻞ ِ ﻣﻦْ َﻣ ْﻨ ِﺰ ِﻟﻪ ِ َذﻟ َ‬
‫َﲔ« ‪٢٣٧ ...........................‬‬
‫ﳾ ٌء َﺳﺎﺑ َِﻖ ا ْﻟﻘ ََﻀ َﺎء ﻟ ََﺴ َﺒ َﻘ ْﺘﻪُ ا ْﻟﻌ ْ ُ‬
‫» َﻧﻌَﻢْ ‪َ ،‬ﻓﻠَﻮْ ﻛَﺎنَ َ ْ‬
‫ﻮل اﷲ ﷺ ﻋَﻦِ اﻟﺮﱡ ﻗَﻰٰ ‪ ،‬ﻓَﺠَ ﺎ َء ُآل ﻋَﻤْ ﺮٍ و ﺑْﻦِ ﺣَ ﺰْ ٍم إ َ ِٰﱃ رَ ُﺳﻮلِ اﷲ ﷺ‪١١٠ ...‬‬
‫َﳖَﻰٰ رَ ُﺳ ُ‬
‫ﷲ ِﰲ ﻋَﻮْ نِ ا ْﻟ َﻌﺒْﺪِ ﻣَ ﺎ ﻛَﺎنَ ا ْﻟ َﻌﺒْﺪُ ِﰲ ﻋَﻮْ ِن أ َِﺧ ِﻴﻪ«‪١٢ ...............................‬‬
‫»وَ ا ُ‬
‫»وَ ﻃَﻮَ ارِ ِق اﻟ ﱠﻠﻴْﻞِ وَ اﻟﻨﱠﻬَ ﺎ ِر إ ِﻻ ﻃَﺎ ِرﻗًﺎ َﻳﻄْﺮُ ُق ﺑﺨَ ْ ٍﲑ ﻳَﺎ رَ ْﲪَﻦُ « ‪٦٠ ......................‬‬
‫ت أَنﱠ اﷲَ أَ ْﻓﺘ َِﺎﲏ ﻓ َِﻴﲈ ْاﺳﺘَ ْﻔﺘَﻴْﺘُ ُﻪ ﻓ ِِﻴﻪ؟« ‪٣٢ ..........................‬‬
‫»ﻳَﺎ ﻋَﺎﺋ َِﺸﺔُ‪ ،‬أ ََﺷﻌَﺮْ ِ‬
‫اﻟﺴ َ ِﲈء اﻟﺪﱡ ْﻧﻴَ ﺎ« ‪٢٠٦ ..........................‬‬
‫»ﻳَ ْﻨ ِﺰ ُل َرﺑﱡ َﻨﺎ َﺗﺒَ َﺎركَ وَ َﺗﻌَ َ ٰﺎﱃ ُﻛ ﱠﻞ َﻟﻴْ ٍ َﻠﺔ ِإ َ ٰﱃ ﱠ‬
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‫‪٢٨٣‬‬ ‫‪ ‬‬

‫‪     ‬‬

‫‪ ‬‬
‫‪     ‬‬

‫ِﴩﻳﻦَ ‪٥ ...........................................‬‬
‫ُﻣﻘَﺪﱢ َﻣ ُﺔ اﻟ ﱠﻄ ْﺒ َﻌ ِﺔ اﻟْـﺤَ ﺎ ِد َﻳ ِﺔ وَ ا ْﻟﻌ ْ ِ‬
‫ﺎﴍة ‪٧ .......................................................‬‬
‫ُﻣﻘَ ﺪﱢ َﻣﺔُ اﻟ ﱠﻄﺒْ ﻌَ ِ ﺔ ا ْﻟﻌَ ِ َ ِ‬
‫ُوﱃ‪١٣ .........................................................‬‬
‫ُﻣﻘَﺪﱢ َﻣ ُﺔ اﻟ ﱠﻄ ْﺒﻌَﺔِ اﻷ َ ٰ‬
‫‪ ‬‬
‫‪    ‬‬
‫اﻟﺴﺤْ ِﺮ ‪٢١ ..............................................................‬‬
‫ﻳﻒ ﱢ‬‫َﺗﻌْﺮِ ُ‬
‫اﻟﺴﺤْ ﺮُ ِﰲ اﻟ ﱡﻠ ِﻐَﺔ‪٢١ .............................................................:‬‬
‫ﱢ‬
‫ﴩ ِع‪٢٢ ................................................. :‬‬
‫اﺻﻄ َِﻼ ِح اﻟ ﱠ ْ‬
‫اﻟﺴﺤْ ﺮُ ِﰲ ْ‬
‫ﱢ‬
‫اﻟﺴﺤْ ِﺮ‪٢٣ ............................................................. :‬‬
‫ﻳﻒ ﱢ‬‫َﺗﻌْﺮِ ُ‬
‫اﻟﺸ ْﻴﻄ َِﺎن‪٢٣ ............................... :‬‬
‫ب إ َ ِٰﱃ ﱠ‬
‫اﻟﺴﺤَ ﺮَ ِة ِﰲ اﻟﺘﱠﻘَﺮﱡ ِ‬
‫َﺑﻌ ُْﺾ وَ َﺳﺎﺋِﻞِ ﱠ‬
‫‪   ‬‬
‫‪ ‬‬
‫‪         ‬‬
‫اﻟﺴ ِﻨﱠﺔ ‪٢٧ ...............................................‬‬
‫اﻟﺴﺤْ ﺮُ ِﰲ َﺿﻮْ ِء ا ْﻟﻘُﺮْ آنِ وَ ﱡ‬
‫ﱢ‬
‫اﻟﺸﻴَﺎﻃِ ِﲔ ‪٢٧ ...........................................‬‬
‫ْاﻷَدِ ﻟﱠﺔُ َﻋ َ ٰﲆ وُ ﺟُ ﻮدِ اﳉِْ ﱢﻦ وَ ﱠ‬
‫أَوْ ﻻ‪ْ :‬اﻷَ ِد ﱠﻟ ُﺔ اﻟﻘُﺮْ آﻧِ ﻴﱠﺔُ ‪٢٧ ........................................................ :‬‬
‫اﻟﺴ ِﻨﱠﺔ‪٢٨ .......................................................:‬‬
‫ﺛَﺎﻧِ ﻴًﺎ‪ْ :‬اﻷَ ِد ﱠﻟ ُﺔ ﻣِ َﻦ ﱡ‬
‫اﻟﺴﺤْ ِﺮ ‪٣١ ....................................................‬‬
‫َﲆ وَ ﺟُ ﻮ ِد ﱢ‬
‫اﻷد ﱠﻟ ُﺔ ﻋ َ ٰ‬
‫ْ َِ‬
 ‫‪٢٨٤‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٨٤‬‬

‫أَوﱠ ًﻻ‪ْ :‬اﻷَ ِد ﱠﻟ ُﺔ ﻣِ َﻦ ا ْﻟﻘُﺮْ آنِ ا ْﻟﻜَﺮِ ﻳﻢِ ‪٣١ ..............................................:‬‬

‫اﻟﺴ ِﻨﱠﺔ‪٣٢ .......................................................:‬‬
‫ﺛَﺎﻧِ ﻴًﺎ‪ْ :‬اﻷَ ِد ﱠﻟ ُﺔ ﻣِ َﻦ ﱡ‬
‫‪   ‬‬
‫‪ ‬‬
‫‪      ‬‬
‫ﺤﺮ ‪٤٧ ...............................................................‬‬
‫اﻟﺴ ِ‬
‫َﻗﺴﺎ ُم ﱢ‬
‫أ َ‬
‫َﺗﻘ ِْﺴﻴﻢُ اﻟﺮﱠ ازِ ي ِﻟﻠ ﱢْﺴﺤْ ِﺮ‪٤٧ ...................................................... :‬‬
‫َﺗﻘ ِْﺴﻴﻢُ اﻟﺮﱠ اﻏِ ِﺐ‪٤٩ ............................................................. :‬‬
‫اﻟﺴﺤْ ِﺮ ‪٥١ ...........................................‬‬
‫ﺎح ﻷَﻧْﻮَ ا ِع ﱢ‬
‫ﻳﻀ ُ‬
‫اﻹ َ‬
‫اﻟﺘﱠﺤْ ﻘِ ُﻴﻖ وَ ْ ِ‬
‫‪ ‬‬
‫‪   ‬‬
‫اﻟﺴﺤَ َﺮ ُة ‪٥٥ ............................................................‬‬
‫اﻟﺴﺤْ ﺮُ وَ ﱠ‬
‫ﱢ‬
‫اﻟﺴﺤَ َ ِﺮة ‪٥٥ .......................................‬‬
‫اﻟﺴﺤْ ﺮِ وَ ُﻇﻬُﻮرِ ﱠ‬
‫َﺎب ا ْﻧﺘ َِﺸﺎرِ ﱢ‬
‫أ َْﺳﺒ ُ‬
‫اﻟﺴ ِﺎﺣ ِﺮ ‪٥٦ ................................................‬‬
‫َﺎت ﱠ‬
‫أ َ ﱢَﳘﻴﱠ ُﺔ َﻣﻌْﺮِ ﻓَﺔِ ﻋ ََﻼﻣ ِ‬
‫ﻳﻒ ا ْﻟﻌ ََﻼ ِﻣَ ﺔ ‪٥٦ .............................................................‬‬
‫َﺗﻌْﺮِ ُ‬
‫اﻟﺴ ِﺎﺣ ِﺮ ‪٥٧ ............................................................‬‬
‫َﺎت ﱠ‬
‫َﻋﻼﻣ ُ‬
‫اﻟﺴﺤَ ﺮَ ِة وَ ا ُﳌﻨَﺠﱢ ِﻤﲔَ ‪٦١ ........................................‬‬
‫ﺎب إ َ ِٰﱃ ﱠ‬
‫ﺣُ ﻜْﻢُ اﻟﺬﱠ ﻫَ ِ‬
‫‪   ‬‬
‫‪ ‬‬
‫‪       ‬‬
‫‪   ‬‬
‫‪  ‬‬
‫اﻟﺴﺎﺣِ ﺮُ ِﺟﻨﱢﻴﺎ ‪٦٥ ....................................................‬‬
‫ﴬ ﱠ‬ ‫ْﻒ ُ َﳛ ﱢ ُ‬
‫َﻛﻴ َ‬
 ‫‪٢٨٥‬‬

‫‪٢٨٥‬‬ ‫‪ ‬‬

‫‪     ‬‬

‫اﻟﺸ ْﻴﻄ َِﺎن‪٦٥ ...............................................‬‬

‫اﻟﺴﺎﺣِ ﺮِ وَ ﱠ‬
‫َﲔ ﱠ‬‫َﺎق ﺑ ْ َ‬
‫اﻻ ﱢﺗﻔ ُ‬
‫ِ‬
‫اﻟﺴﺎﺣِ ﺮُ ِﺟﻨﱢﻴﺎ ‪٦٧ ....................................................‬‬
‫َﴬ ﱠ‬‫ْﻒ ُﳛ ﱢ ُ‬
‫َﻛﻴ َ‬
‫اﻹﻗ َْﺴﺎ ِم( ‪٦٧ ............................................‬‬
‫وﱃ‪) :‬ﻃَﺮِ ﻳ َﻘ ُﺔ ْ ِ‬
‫اﻷ َ ٰ‬
‫اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ ْ ُ‬
‫اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ اﻟﺜﱠﺎﻧِ ﻴَﺔُ ‪ :‬ﻃَﺮِ ﻳ َﻘ ُﺔ اﻟﺬﱠ ﺑْﺢِ ‪٦٩ ................................................‬‬
‫اﻟﺴﻔْﻠِ ﻴﱠﺔُ ‪٧٠ .............................................‬‬
‫اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ اﻟﺜﱠﺎﻟِ ﺜَﺔُ ‪ :‬اﻟ ﱠﻄﺮِ ﻳ َﻘ ُﺔ ﱡ‬
‫ﺎﺳﺔ ‪٧١ .............................................‬‬
‫اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ اﻟﺮﱠ ا ِﺑﻌَﺔُ ‪ :‬ﻃَﺮِ ﻳ َﻘ ُﺔ اﻟﻨﱠﺠَ َ ِ‬
‫ِﻴﺲ ‪٧١ ...........................................‬‬
‫اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ اﳋَﺎﻣِ َﺴﺔُ ‪ :‬ﻃَﺮِ ﻳ َﻘ ُﺔ اﻟ ﱠﺘ ْﻨﻜ ِ‬
‫اﻟﺴﺎدِ َﺳﺔُ ‪ :‬ﻃَﺮِ ﻳ َﻘ ُﺔ اﻟ ﱠﺘﻨْﺠِ ﻴﻢِ ‪٧٢ ............................................‬‬
‫اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ ﱠ‬
‫َﻒ ‪٧٣ ..............................................‬‬
‫اﻟﺴﺎ ِﺑﻌَﺔُ ‪ :‬ﻃَﺮِ ﻳ َﻘ ُﺔ ا ْﻟﻜ ﱢ‬
‫اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ ﱠ‬
‫اﻷﺛ َِﺮ ‪٧٣ .................................................‬‬
‫اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ اﻟﺜ ِﱠﺎﻣ َﻨﺔُ ‪ :‬ﻃَﺮِ ﻳ َﻘ ُﺔ ْ َ‬
‫اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ اﻟﺘ ِﱠﺎﺳﻌَﺔُ ‪ :‬ا َﳌﻨْﺪَ ُل‪٧٤ ......................................................‬‬
‫َﺎﴍ ُة‪ :‬ا ْﻟﻌِﺮَ ا َﻓ ُﺔ وَ ا ْﻟ ِﻜﻬَ ﺎﻧَﺔُ ‪٧٦ ...........................................‬‬
‫اﻟﻄﱠﺮِ ﻳﻘَﺔُ ا ْﻟﻌ ِ َ‬
‫َﴩ َة‪ :‬ﻗِﺮَ ا َء ُة اﻟﺰﱠ ﻫْ ﺮِ اﳌُﺮَ ﻗﱠﻢِ ‪٧٧ ....................................‬‬
‫اﻟﻄﱠﺮِ ﻳﻘَﺔُ اﳊَﺎدِ ﻳَﺔَ ﻋ ْ َ‬
‫َﻒ( ‪٧٨ ...............................‬‬
‫َﴩ َة‪ :‬ﻗِﺮَ ا َء ُة اﻷ ََﺳﺎرِ ِﻳﺮ )ا ْﻟﻜ ﱢ‬
‫اﻟﻄﱠﺮِ ﻳﻘَﺔُ اﻟﺜﱠﺎ ِﻧ َﻴ َﺔ ﻋ ْ َ‬
‫َﴩ َة‪ :‬ﻗِﺮَ ا َء ُة ا ْﻟﻔِ ﻨْﺠَ ِﺎن ‪٧٨ .........................................‬‬
‫اﻟﻄﱠﺮِ ﻳﻘَﺔُ اﻟﺜﱠﺎﻟِ ﺜَﺔَ ﻋ ْ َ‬
‫ﴡ ‪٨٠ ......................................‬‬
‫َﺎﳊ َ ٰ‬
‫اﻟﴬ ُب ﺑ َْ‬
‫َﴩ َة‪ :‬ﱠ ْ‬
‫اﻟﻄﱠﺮِ ﻳﻘَﺔُ اﻟﺮﱠ ا ِﺑﻌَﺔَ ﻋ ْ َ‬
‫اﳋﻂﱡ ﺑِﺎﻟﺮﱠ ﻣْﻞِ ‪٨١ ........................................‬‬
‫َﴩ َة‪َ ْ :‬‬
‫اﻟﻄﱠﺮِ ﻳﻘَﺔُ اﳋَﺎﻣِ َﺴﺔَ ﻋ ْ َ‬
‫ﺎب اﻟﻄﱠﺎﻟِ ِﻊ ‪٨٣ .....................................‬‬
‫ﴩ َة‪ :‬ﺣِ َﺴ ُ‬
‫اﻟﺴﺎدِ َﺳﺔَ َﻋ ْ َ‬
‫اﻟﻄﱠﺮِ ﻳﻘَﺔُ ﱠ‬
‫اﻟﺴﺒْﺤَ ِ ﺔ ‪٨٣ .....................................‬‬
‫ﺎب ﱡ‬
‫ﺣﺴ ُ‬
‫َﴩ َة‪َ :‬‬
‫اﻟﺴﺎ ِﺑﻌَﺔَ ﻋ ْ َ‬
‫اﻟ ﱠﻄﺮِ ﻳﻘَﺔُ ﱠ‬
 ‫‪٢٨٦‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٨٦‬‬

‫اﻷرْ وَ احِ ‪٨٦ .......................................‬‬

‫َﴩ َة‪َ :‬ﲢ ِْﻀﲑُ ْ َ‬
‫اﻟﻄﱠﺮِ ﻳﻘَﺔُ اﻟﺜ ِﱠﺎﻣﻨَﺔَ ﻋ ْ َ‬
‫اﻟﺴﺤَ َ ِﺮة ‪٩٠ ...................................................‬‬
‫ﺣُ ﻜْﻢُ ا ُﳌ َﺘﻌَﺎوِ ِن َﻣ َﻊ ﱠ‬
‫‪     ‬‬
‫‪  ‬‬
‫‪           ‬‬
‫ﻼﻣ ِﻴﱠﺔ ‪٩٠ .........................................‬‬
‫اﻟﴩﻳ َﻌ ِﺔ اﻹ ِْﺳ ِ‬
‫اﻟﺴﺎﺣِ ﺮِ ِﰲ ﱠ ِ‬
‫ﺣُ ﻜْﻢُ ﱠ‬
‫اﻟﺴﺤْ ﺮِ ِﰲ ْاﻹ ِْﺳ َﻼ ِم ‪٩٥ ....................................................‬‬
‫ﺣُ ﻜْﻢُ ﱢ‬
‫َﺎب‪٩٨ ....................................................‬‬
‫ﺣُ ﻜْﻢُ َﺳﺎﺣِ ﺮِ أَﻫْ ﻞِ ا ْﻟ ِﻜﺘ ِ‬
‫ِﺎﻟﺴﺤْ ﺮِ ؟ ‪١٠٠ ............................................‬‬
‫اﻟﺴﺤْ ﺮِ ﺑ ﱢ‬
‫ﻫَ ْﻞ َﳚُﻮزُ ﺣَ ﱡﻞ ﱢ‬
‫اﻟﺴﺤْ ﺮِ ؟‪١٠٢ ....................................................‬‬
‫ﻫَ ْﻞ َﳚُﻮزُ َﺗ َﻌﻠﱡﻢُ ﱢ‬
‫اﻟﺴﺤْ ﺮِ وَ ا ْﻟﻜَﺮَ ا َﻣ ِﺔ وَ ا ُﳌﻌْﺠِ ﺰَِ ة ‪١٠٥ ......................................‬‬
‫ﲔ ﱢ‬ ‫ا ْﻟ َﻔ ْﺮ ُق ﺑَ ْ َ‬
‫‪   ‬‬
‫‪           ‬‬
‫ُﻮﻋﻪ ‪١٠٩ .................................‬‬
‫اﻟﺴﺤْ ﺮِ َﺑﻌْﺪَ وُ ﻗ ِ ِ‬
‫َﴩو َﻋ ُﺔ ِﻹِزَ اﻟ ِﺔ ﱢ‬
‫اﻟﻄﱡﺮُ ُق اﳌ ْ َ‬
‫‪ -١‬اﻟﺮﱡ ﻗ َٰﻰ وَ اﻟ ﱠﺘﻌَﺎوِ ﻳﺬُ ‪١٠٩ ..................................................... :‬‬
‫اﻟﺴﺤْ ﺮِ وَ ِإ ْﺑﻄَﺎﻟُﻪُ ‪١١٢ .............................................:‬‬
‫اج ﱢ‬‫اﺳﺘِﺨْ ﺮَ ُ‬
‫‪ْ -٢‬‬
‫َﺎﺣﺔ‪١١٢ ...............................................:‬‬
‫‪ْ -٣‬اﺳ ِﺘﻌ َْﲈ ُل ْاﻷَدْوِ ﻳَﺔِ ا ُﳌﺒ َ ِ‬
‫‪ -٤‬اﻟﺘﱠﺪَ اوِ ي ﺑِﺎﳊِ ﺠَ ﺎ َﻣ ِﺔ وَ اﳉِ ﺮَ اﺣَ ِ ﺔ‪١١٣ .......................................... :‬‬
‫‪    ‬‬
‫ﺎت ا ُﳌﻌَ ِﺎﻟﺞِ ‪١١٧ ............................................................‬‬
‫ِﺻ َﻔ ُ‬
 ‫‪٢٨٧‬‬

‫‪٢٨٧‬‬ ‫‪ ‬‬

‫‪     ‬‬

‫َﻛﻴِْﻔﻴﱠ ُﺔ ا ْﻟﻌِ َﻼجِ ‪١١٩ ..............................................................‬‬

‫ُوﱃ‪ :‬ﻣَﺮْ ﺣَ َﻠ ُﺔ ﻣَﺎ َﻗﺒ َْﻞ اﻟْﻌِ َﻼ ِج‪١١٩ ..................................... :‬‬
‫اﳌَﺮْ ﺣَ َﻠ ُﺔ ْاﻷ َ ٰ‬
‫اﳌَﺮْ ﺣَ َﻠ ُﺔ اﻟﺜﱠﺎﻧِ ﻴَﺔُ ‪ :‬اﻟْﻌِ َﻼ ُج‪١٢٠ ....................................................:‬‬
‫اﳌَﺮْ ﺣَ َﻠ ُﺔ اﻟﺜ ِﱠﺎﻟ َﺜﺔُ ‪ :‬ﻣَﺮْ ﺣَ َﻠ ُﺔ ﻣَﺎ َﺑﻌْﺪَ اﻟْﻌِ َﻼ ِج‪١٢٨ ..................................... :‬‬
‫ِﻴﻬَﺎت ﻟِﻠْﻤُ ﻌَﺎﻟِ ِﺞ‪١٢٩ .........................................................:‬‬
‫َﺗﻨْﺒ ٌ‬
‫ﻣَﺰَ اﻳَﺎ اﻟﻌ َِﻼ ِج ﺑِﺎﻟﻘُﺮْ ِآن‪١٣٤ ..................................................... :‬‬
‫َﺎﳉﲔَ ‪١٣٦ ..................................................‬‬
‫َﺎت َﺑﻌْﺾِ ا ُﳌﻌ ِ‬
‫ُﳐ َﺎ َﻟﻔ ُ‬
‫ِﺎﳉ ﱢﻦ ِﰲ اﻟْﻌِ َﻼجِ ‪١٣٧ ...........................................‬‬
‫اﻻ ْﺳﺘِﻌَﺎ َﻧ ِﺔ ﺑ ِْ‬
‫ﺣُ ﻜْﻢُ ِ‬
‫ﻣ ََﺴﺎﺋ ُِﻞ ﻫَ ﺎﻣﱠ ﺔٌ ‪١٤٠ ...............................................................‬‬
‫ﺣُ ﻜْﻢُ ﺗ َْﺼﺪِ ِﻳﻖ اﳉِ ﱢﻦ ﻓِ َﻴﲈ ُﳜ ِْﱪُونَ ِﺑِﻪ ‪١٤٠ ..........................................‬‬
‫اج اﳉِْ ﻦﱢ ‪١٤٣ .............................................‬‬
‫اﻟﻄﱡﺮُ ُق اﳌُﺤَ ﺮﱠ َﻣ ُﺔ ِﰲ إ ِْﺧﺮَ ِ‬
‫‪  ‬‬
‫‪ ‬‬
‫‪    ‬‬
‫اﻟﺴﺤْ ِﺮ ‪١٤٩ .............................................................‬‬
‫إ ْﺑﻄ َُﺎل ﱢ‬
‫أَ وﱠ ًﻻ‪ِ :‬ﺳﺤْ ُﺮ اﻟ ﱠﺘ ْﻔﺮِ ِﻳﻖ ‪١٥١ .......................................................‬‬
‫َﺗﻌْﺮِ ﻳﻔُﻪُ ‪١٥١ ................................................................... :‬‬
‫َأﻧْﻮَ اﻋُﻪُ ‪١٥٢ ................................................................... :‬‬
‫اض ِﺳﺤْ ﺮِ اﻟ ﱠﺘﻔْﺮِ ِﻳﻖ‪١٥٢ .................................................... :‬‬
‫َأﻋْﺮَ ُ‬
‫ث ِﺳﺤْ ﺮُ اﻟ ﱠﺘﻔْﺮِ ِﻳﻖ؟‪١٥٣ .............................................. :‬‬
‫ْﻒ َﳛْﺪُ ُ‬
‫َﻛﻴ َ‬
 ‫‪٢٨٨‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٨٨‬‬

‫وﱃ‪١٥٣ ................................................... :‬‬

‫اﻷ َ ٰ‬
‫ا ْﻟﻌِ َﻼ ُج‪ :‬اﳌَﺮْ ﺣَ َﻠ ُﺔ ْ ُ‬
‫اﳌَﺮْ ﺣَ َﻠ ُﺔ اﻟﺜﱠﺎﻧِ ﻴَﺔُ ‪١٥٥ ............................................................ :‬‬
‫اﳌَﺮْ ﺣَ َﻠ ُﺔ اﻟﺜﱠﺎﻟِ ﺜَﺔُ ‪ :‬ﻣَﺮْ ﺣَ َﻠ ُﺔ ﻣَﺎ َﺑﻌْﺪَ ا ْﻟﻌِ َﻼ ِج‪١٦٠ ..................................... :‬‬
‫ﻧ ََﲈذ ُِج ﻋَﻤَ ﻠِ ﻴﱠﺔٌ ﻟِﻌِ َﻼ ِج ِﺳﺤْ ﺮِ اﻟ ﱠﺘ ْﻔﺮِ ِﻳﻖ ‪١٦٢ ..........................................‬‬
‫اﻷوﱠ ُل‪ :‬اﳉِ ﻨ ﱡﱢﻲ » ِﺷﻘْﻮَ انُ « ‪١٦٢ ..........................................‬‬
‫اﻟﻨﱠﻤُ ﻮذ َُج ْ َ‬
‫اﳉ ﱢﻨ ﱡﻲ ﻳ ََﻀﻊُ ا ْﻟ ﱢﺴﺤْ ﺮَ ِﰲ ا ْﻟﻮِ َﺳﺎ ِدَة ‪١٦٥ .............................‬‬
‫اﻟﻨﱠﻤُ ﻮذ َُج اﻟﺜ ِﱠﺎﲏ‪ِ :‬‬
‫ُﻮر ‪١٦٨ .................‬‬
‫اﻟﺴﻄ ِ‬
‫آﺧﺮُ ﺣَ ﺎ َﻟ ٍﺔ ﻋَﺎﳉَ ْﺘُﻬَﺎ َﻗﺒ َْﻞ ِﻛﺘَﺎ َﺑ ِﺔ ﻫَ ِﺬهِ ﱡ‬
‫ِﺚ‪ِ :‬‬
‫اﻟﻨﱠﻤُ ﻮذ َُج اﻟﺜﱠﺎﻟ ُ‬
‫اﻟﻨﱠﻤُ ﻮذ َُج اﻟﺮﱠ اﺑِﻊُ ‪ِ :‬ﺟﻨ ﱞﱢﻲ ﻳُﺮِ ﻳﺪُ أَنْ ﻳَﺪْ ُﺧ َﻞ ِﰲ ا ُﳌﻌَﺎﻟِ ﺞِ ‪١٦٩ ............................‬‬
‫ﺛَﺎﻧِ ﻴًﺎ‪ِ :‬ﺳﺤْ ﺮُ اﳌْﺤَ ﺒِﱠﺔ »اﻟﺘﱢﻮَ ﻟَﺔُ « ‪١٧٢ .................................................‬‬
‫اض ِﺳﺤْ ﺮِ اﻟْـﻤَ ﺤَ ِﺒﱠﺔ ‪١٧٢ ....................................................‬‬
‫َأﻋْﺮَ ُ‬
‫ث ِﺳﺤْ ُﺮ اﳌَﺤَ ﺒ ِﱠﺔ؟ ‪١٧٣ .................................................‬‬
‫ْﻒ َﳛْﺪُ ُ‬
‫َﻛﻴ َ‬
‫ْاﻵﺛَﺎرُ ا ْﻟ َﻌﻜ ِْﺴ ﱠﻴ ُﺔ ﻟ ِِﺴﺤْ ﺮِ ا ْﻟـ َﻤﺤَ ِﺒﱠﺔ‪١٧٣ .............................................‬‬
‫َﺎب ِﺳﺤْ ﺮِ اﳌَﺤَ ِﺒﱠﺔ‪١٧٤ ...................................................... :‬‬
‫أ َْﺳﺒ ُ‬
‫اﳊ َﻼ ُل‪١٧٤ ........................................................... :‬‬
‫اﻟﺴﺤْ ﺮُ َْ‬
‫ﱢ‬
‫ِﻋ َﻼ ُج ِﺳﺤْ ﺮِ ا ْﻟـ َﻤﺤَ ﺒﱠِ ﺔ‪١٧٦ ..................................................... :‬‬
‫ﻼ ِج ِﺳﺤْ ﺮِ اﳌَﺤَ ِﺒﱠﺔ‪َ :‬رﺟُ ٌﻞ َﺗﻘُﻮ ُد ُه زَ وْ ﺟَ ﺘُﻪُ ‪١٧٧ ......................‬‬
‫ﻧَﻤُ ﻮذ ٌَج ﻋَﻤَ ِ ﱞﲇ ﻟِﻌِ َ‬
‫ﺛَﺎﻟِ ﺜًﺎ‪ِ :‬ﺳﺤْ ﺮُ اﻟﺘﱠﺨْ ﻴِﻴﻞِ ‪١٧٩ .......................................................‬‬
‫اض ِﺳﺤْ ﺮِ اﻟﺘﱠﺨْ ﻴِﻴﻞِ ‪١٧٩ ................................................... :‬‬
‫َأﻋْﺮَ ُ‬
‫ث ِﺳﺤْ ﺮُ اﻟﺘﱠﺨْ ﻴِﻴﻞِ ؟ ‪١٧٩ ...............................................‬‬
‫ْﻒ َﳛْﺪُ ُ‬
‫َﻛﻴ َ‬
 ‫‪٢٨٩‬‬

‫‪٢٨٩‬‬ ‫‪ ‬‬

‫‪     ‬‬

‫إِ ْﺑﻄ َُﺎل ِﺳﺤْ ﺮِ اﻟﺘﱠﺨْ ﻴِﻴﻞِ ‪١٨٠ ..................................................... :‬‬

‫ور‪١٨٠ ...........‬‬
‫ﻒ ﻳَﺪُ ُ‬
‫ﳚﻌ َُﻞ اﳌ ُْﺼﺤَ َ‬
‫ﻹ ْﺑﻄَﺎلِ ِﺳﺤْ ﺮِ اﻟﺘﱠﺨْ ﻴِﻴﻞِ ‪َ :‬ﺳﺎﺣِ ﺮٌ َ ْ‬
‫ﻧَﻤُ ﻮذ ٌَج ﻋَﻤَ ِ ﱞﲇ ِ‬
‫اﳉﻨ ُِﻮن ‪١٨٢ .......................................................‬‬
‫رَ ِاﺑ ًﻌﺎ‪ِ :‬ﺳﺤْ ﺮُ ُْ‬
‫اﳉﻨ ُِﻮن‪١٨٢ .................................................... :‬‬
‫اض ِﺳﺤْ ِﺮ ُْ‬
‫َأﻋْﺮَ ُ‬
‫ُﻮن؟ ‪١٨٣ ................................................‬‬
‫اﳉﻨ ِ‬
‫ث ِﺳﺤْ ﺮُ ُْ‬
‫ْﻒ َﳛْﺪُ ُ‬
‫َﻛﻴ َ‬
‫اﳉﻨ ُِﻮن‪١٨٣ .......................................................:‬‬
‫ﻋِ َﻼ ُج ِﺳﺤْ ﺮِ ُْ‬
‫اﳉﻨ ُِﻮن ‪١٨٥ ...............................................‬‬
‫ﻧَﻤُ ﻮذ ٌَج ﻟِﻌِ َﻼ ِج ِﺳﺤْ ﺮِ ُْ‬
‫َﺣﺎ َﻟ ٌﺔ ﺛَﺎﻧِ ﻴَﺔٌ ‪١٨٥ .................................................................‬‬
‫ﻮل ‪١٨٧ .....................................................‬‬
‫اﳋﻤُ ِ‬
‫َﺧﺎﻣِ ًﺴﺎ‪ِ :‬ﺳﺤْ ﺮُ ْ ُ‬
‫ﻮل‪١٨٧ ................................................... :‬‬
‫اﳋﻤُ ِ‬
‫اض ِﺳﺤْ ﺮِ ْ ُ‬
‫أَﻋْ ﺮَ ُ‬
‫ﻮل؟ ‪١٨٧ ...............................................‬‬
‫اﳋﻤُ ِ‬
‫ث ِﺳﺤْ ﺮُ ْ ُ‬
‫ْﻒ َﳛْﺪُ ُ‬
‫َﻛﻴ َ‬
‫ﻮل‪١٨٧ ...................................................... :‬‬
‫اﳋﻤُ ِ‬
‫ﻋِ َﻼ ُج ِﺳﺤْ ﺮِ ْ ُ‬
‫َﺳﺎدِ ًﺳﺎ‪ِ :‬ﺳﺤْ ﺮُ َ ْاﳍﻮَ اﺗ ِِﻒ ‪١٨٩ ....................................................‬‬
‫اض ِﺳﺤْ ﺮِ َ ْاﳍﻮَ اﺗ ِِﻒ‪١٨٩ ................................................... :‬‬
‫أَﻋْ ﺮَ ُ‬
‫ث ِﺳﺤْ ﺮُ َ ْاﳍﻮَ ِاﺗ ِﻒ؟‪١٨٩ ...............................................‬‬
‫ْﻒ َﳛْﺪُ ُ‬
‫َﻛﻴ َ‬
‫ﻋِ َﻼ ُج ِﺳﺤْ ِﺮ َ ْاﳍﻮَ اﺗ ِِﻒ‪١٨٩ ..................................................... :‬‬
‫ض ‪١٩١ .......................................................‬‬
‫َﺳ ِﺎﺑ ًﻌﺎ‪ِ :‬ﺳﺤْ ﺮُ اﳌَﺮَ ِ‬
‫اﺿﻪُ ‪١٩١ .................................................................. :‬‬
‫َأﻋْﺮَ ُ‬
‫ْﻒ َﻳﺘِﻢﱡ ِﺳﺤْ ﺮُ اﳌَﺮَ ضِ ؟ ‪١٩١ ...................................................‬‬
‫َﻛﻴ َ‬
 ‫‪٢٩٠‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٩٠‬‬

‫ض‪١٩٣ .......................................................:‬‬
‫ِﻋ َﻼ ُج ِﺳﺤْ ﺮِ ا ْﳌ َﺮ ِ‬
‫ض‪١٩٤ ........................................................ :‬‬
‫رُ ْﻗ َﻴ ُﺔ ِﺳﺤْ ﺮِ اﳌَﺮَ ِ‬
‫ض ‪١٩٤ .................................................‬‬
‫ﻧ ََﲈذ ُِج ﻟِ ِ ﻌ َﻼ ِج ِﺳﺤْ ﺮِ اﳌَﺮَ ِ‬
‫َﻓﺘَﺎ ٌة ﻻ َﺗ َﺘ َﻜﻠﱠﻢُ ُﻣﻨْﺬُ َﺷﻬْ ٍﺮ‪١٩٤ .....................................................‬‬
‫ﺟِ ﻨ ﱞﱢﻲ ﻳُﻤْ ِﺴ ُﻚ ِرﺟْ َﻞ اﻣْﺮَ ٍأَة ‪١٩٥ ...................................................‬‬
‫َﺐ اﳉِْ ﻨ ﱢﱢﻲ ‪١٩٥ ..................................................‬‬
‫َﻒ ﺑ َِﺴﺒ ِ‬
‫وَ ﺟْ ﻬُ ُﻪ ا ْﻟﺘ ﱠ‬
‫اﻷ ِﻃﺒﱠ ﺎءُ ‪١٩٥ ..............................................‬‬
‫َﻓﺘَﺎ ٌة أ َْﺧﻔ ََﻖ ِﰲ ِﻋ َﻼﺟِ ﻬَ ﺎ ْ َ‬
‫اﻟﺴﺤْ ِﺮ ‪١٩٧ ...............................................‬‬
‫َﲆ َﻣﻜَﺎنِ ﱢ‬
‫ﺟِ ﻨﱢﻲﱞ ﻳَﺪُ ﱡل ﻋ َ ٰ‬
‫ﺎﺿﺔُ ( ‪١٩٨ ........................................‬‬
‫ﻳﻒ ) ِاﻻ ْ ِﺳﺘﺤَ َ‬
‫ﺛ َِﺎﻣﻨًﺎ‪ِ :‬ﺳﺤْ ﺮُ اﻟﻨﱠﺰِ ِ‬
‫ﻳﻒ؟ ‪١٩٨ ...............................................‬‬
‫ث ِﺳﺤْ ﺮُ اﻟﻨﱠﺰِ ِ‬
‫ْﻒ َﳛْﺪُ ُ‬
‫َﻛﻴ َ‬
‫ﻳﻒ؟ ‪١٩٨ .........................................................‬‬
‫ﻣَﺎ ِﺳﺤْ ﺮُ اﻟﻨﱠﺰِ ِ‬
‫ﻳﻒ‪١٩٩ ...................................................... :‬‬
‫ﻋ َِﻼ ُج ِﺳﺤْ ﺮِ اﻟﻨﱠﺰِ ِ‬
‫ﻳﻒ‪١٩٩ .............................................. :‬‬
‫ِﻼج ِﺳﺤْ ﺮِ اﻟﻨﱠﺰِ ِ‬
‫ﻧَﻤُ ﻮذ ٌَج ﻟِﻌ ِ‬
‫ﺗ َِﺎﺳﻌًﺎ‪ِ :‬ﺳﺤْ ﺮُ َﺗ ْﻌﻄِﻴﻞِ اﻟﺰﱠ وَ اجِ ‪٢٠٠ ...............................................‬‬
‫اج؟‪٢٠٠ ............................................‬‬
‫ْﻒ َﻳﺘِﻢﱡ ِﺳﺤْ ﺮُ َﺗ ْﻌﻄِﻴﻞِ اﻟﺰﱠ وَ ِ‬
‫َﻛﻴ َ‬
‫اﻟﺴﺤْ ِﺮ‪٢٠١ ...................................................... :‬‬
‫اض ﻫَ ﺬَ ا ﱢ‬
‫َأﻋْﺮَ ُ‬
‫اج‪٢٠١ ............................................... :‬‬
‫ﻋِ َﻼ ُج ِﺳﺤْ ِﺮ َﺗ ْﻌﻄِﻴﻞِ اﻟﺰﱠ وَ ِ‬
‫َﺎح ‪٢٠٢ ...‬‬
‫اﻟﺼﺒ ِ‬
‫اج ﺛُﻢﱠ ﺗَﺮْ ﻓ ُُﺾ ِﰲ ﱠ‬
‫َﲆ اﻟﺰﱠ وَ ِ‬
‫َﻧﻤُ ﻮذ ٌُج ﻟِﻌِ َﻼ ِج ِﺳﺤْ ﺮِ اﻟ ﱠﺘﻌْﻄِ ﻴﻞِ ‪ :‬اﻣْﺮَ َأ ٌة ﺗُﻮَ اﻓ ُِﻖ ﻋ َ ٰ‬
‫اﻟﺴﺤْ ِﺮ ‪٢٠٤ ................................................‬‬
‫َﺎت ﻫَ ﺎ ﱠﻣ ٌﺔ ﻋَﻦِ ﱢ‬
‫َﻣ ْﻌﻠُﻮﻣ ٌ‬
‫اﻟﺴﺤْ ِﺮ ‪٢٠٦ ..........................................‬‬
‫َﴫﻫَ ﺎ اﷲُ ﺑ َِﻤﻜَﺎنِ ﱢ‬
‫ﻳﻀ ٌﺔ ﺑ ﱠ َ‬
‫ﻣَﺮِ َ‬
 ‫‪٢٩١‬‬

‫‪٢٩١‬‬ ‫‪ ‬‬

‫‪     ‬‬

‫‪  ‬‬

‫‪       ‬‬
‫ِﻋ َﻼ ُج اﳌَ ْﻌﻘُﻮ ِد َﻋ ْﻦ زَ وْ ﺟَ ﺘِ ِﻪ ‪٢٠٩ .................................................‬‬
‫اﻟﺮﱠ ﺑْﻂُ ‪٢٠٩ .................................................................... :‬‬
‫ﻓ ِْﺴﻴُﻮﻟُﻮﺟِ ﱠﻴ ُﺔ ا ْﻟﻌَﻤَ ﻠِ ِﻴﱠﺔ اﳉِْ ﻨ ِْﺴ ِﻴﱠﺔ ِﻋﻨْﺪَ اﻟﺮﱠ ﺟُ ﻞِ ‪٢٠٩ ...................................:‬‬
‫َﻼث ‪٢٠٩ ......................................‬‬
‫ﺎب ﲤَ ُﺮﱡ ﺑِﻤَ ﺮَ اﺣِ َﻞ ﺛ ٍ‬
‫وَ ﻋَﻤَ ِﻠ ﱠﻴ ُﺔ ِاﻻ ْﻧﺘ َِﺼ ِ‬
‫ث اﻟﺮﱠ ﺑْﻂُ ﻋِ ﻨْﺪَ اﻟﺮﱠ ُﺟﻞِ ؟ ‪٢١٠ ...........................................‬‬
‫ْﻒ َﳛْﺪُ ُ‬
‫َﻛﻴ َ‬
‫رَ ﺑْﻂُ اﳌَﺮْ ِأَة ‪٢١٠ .................................................................‬‬
‫رَ ﺑْﻂُ ا َﳌ ْﻨ ِﻊ ‪٢١٠ ..................................................................‬‬
‫رَ ﺑْﻂُ اﻟ َﺘ َﺒ ِﻠﱡﺪ ‪٢١١ ................................................................‬‬
‫ﻳﻒ ‪٢١١ ..............................................................‬‬
‫رَ ﺑْﻂُ اﻟﻨﱠﺰِ ِ‬
‫رَ ﺑْﻂُ ِاﻻﻧ ِْﺴﺪَ ِاد ‪٢١٢ .............................................................‬‬
‫ﻟِ ِ ﻌ َﻼ ِج اﻟﺮﱠ ﺑْﻂِ ﻋِﺪﱠ ُة ﻃُﺮُ ٍق‪٢١٢ ....................................................‬‬
‫ْﴘ‪٢١٥ .........................‬‬
‫ْﻒ اﳉِْ ﻨ ِ ﱢ‬
‫اﻟﻀﻌ ِ‬
‫ْﴘ وَ ﱠ‬
‫َﲔ اﻟﺮﱠ ﺑ ِْﻂ وَ ا ْﻟﻌَﺠْ ﺰِ اﳉِْ ﻨ ِ ﱢ‬
‫ا ْﻟ َﻔﺮْ ُق ﺑ ْ َ‬
‫اﻟﺮﺑْﻂُ ‪٢١٥ .............................................................. :‬‬
‫أَوﱠ ًﻻ‪ :‬ﱠ‬
‫ْﴘ‪٢١٥ ...................................................... :‬‬
‫ﺛَﺎﻧِ ﻴًﺎ‪ :‬ا ْﻟﻌَﺠْ ﺰُ اﳉِْ ﻨ ِ ﱡ‬
‫ْﴘ‪٢١٥ .................................................... :‬‬
‫ْﻒ اﳉِْ ﻨ ِ ﱡ‬
‫اﻟﻀﻌ ُ‬
‫ﺛَﺎﻟِ ﺜًﺎ‪ :‬ﱠ‬
‫ا ْ ِﻟﻌ َﻼ ُج‪٢١٥ ....................................................................‬‬
‫ْﴘ ِﻓَﻌ َﻼﺟُ ﻪُ ‪٢١٦ ...............................................‬‬
‫ْﻒ اﳉِْ ﻨ ِ ﱡ‬
‫اﻟﻀﻌ ُ‬
‫َأﻣﱠﺎ ﱠ‬
‫ﻋ َِﻼ ُج َﺑﻌْﺾِ َأﻧْﻮَ ا ِع ا ْﻟﻌُﻘﻢِ ‪٢١٦ ................................................. :‬‬
 ‫‪٢٩٢‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٩٢‬‬

‫ا ْﻟ ُﻌﻘْﻢُ ِﻋﻨْﺪَ اﻟﺮﱠ ﺟُ ﻞِ ‪٢١٦ .........................................................‬‬

‫َﺐ اﳉِْ ﻦﱢ؟ ‪٢١٧ .......................‬‬
‫ِﻴﻌِﻲ وَ ا ْﻟ ُﻌﻘْﻢِ ﺑ َِﺴﺒ ِ‬
‫َﲔ ا ْﻟ ُﻌ ْﻘ ِﻢ اﻟ ﱠﻄﺒ ﱢ‬
‫ْﻒ ُﺗﻔَﺮﱢ ُق ﺑ ْ َ‬
‫َﻛﻴ َ‬
‫اض ‪٢١٧ ..............................................‬‬
‫َﺐ اﳉِْ ﱢﻦ َﻟ ُﻪ َأﻋْﺮَ ٌ‬
‫ا ْﻟ ُﻌﻘْﻢُ ﺑ َِﺴﺒ ِ‬
‫ا ْﻟ ُﻌﻘْﻢُ ﻋِ ﻨْﺪَ اﳌَﺮْ ِأَة ‪٢١٨ ...........................................................‬‬
‫اﳉﻦﱢ ‪٢١٨ ..............................................‬‬
‫َﺐ ِ ْ‬
‫ﻋﻼ َُج اﻹِﺟْ ﻬَ ﺎضِ ﺑ َِﺴﺒ ِ‬
‫ﴎﻋَﺔِ ا ْﻟﻘَﺬْ ِف ‪٢١٩ .......................................................‬‬
‫ِﻋ َﻼ ُج ُ ْ‬
‫‪    ‬‬
‫‪  ‬‬
‫‪      ‬‬
‫اﻷوﱠ ُل‪٢٢٥ ............................................................ :‬‬
‫ِاﳊْ ْﺼ ُﻦ ْ َ‬
‫اﳊ ْﺼ ُﻦ اﻟﺜ ِﱠﺎﲏ‪ :‬اﳌُﺤَ ﺎ َﻓ َﻈ ُﺔ ﻋ َ َٰﲆ ا ْﻟﻮُ ُﺿ ِﻮء‪٢٢٥ ......................................:‬‬
‫ِْ‬
‫اﳉ َﲈ ِﻋَﺔ‪٢٢٥ ............................... :‬‬
‫َﲆ َﺻ َﻼةِ َْ‬
‫ِﺚ‪ :‬اﳌُﺤَ ﺎ َﻓ َﻈ ُﺔ ﻋ َ ٰ‬
‫ِاﳊْ ْﺼ ُﻦ اﻟﺜﱠﺎﻟ ُ‬
‫اﳊ ْﺼ ُﻦ اﻟﺮﱠ اﺑِﻊُ ‪ِ :‬ﻗﻴَﺎمُ اﻟ ﱠﻠﻴْﻞِ ‪٢٢٦ ................................................. :‬‬
‫ِْ‬
‫اﳋ ِﻼء‪٢٢٦ ............................ :‬‬
‫اﳊ ْﺼ ُﻦ اﳋَﺎﻣِ ُﺲ‪ِ :‬اﻻ ْﺳﺘِﻌَﺎ َذ ُة ِﻋﻨْﺪَ د ُُﺧﻮلِ ْ َ‬
‫ِْ‬
‫اﻟﺼ َ ِﻼة‪٢٢٧ ...................... :‬‬
‫اﻻﺳ ِﺘﻌَﺎ َذ ُة ِﻋﻨْﺪَ اﻟﺪﱡ ُﺧﻮلِ ِﰲ ﱠ‬
‫اﻟﺴﺎدِ ُس‪ْ :‬‬
‫ِاﳊْ ْﺼ ُﻦ ﱠ‬
‫اﻟﺴﺎﺑِﻊُ ‪َ :‬ﲢ ِْﺼﲔُ اﳌَﺮْ َأ ِة ﻋِ ﻨْﺪَ ا ْﻟ َﻌﻘْﺪِ َﻋ َﻠﻴْﻬَ ﺎ‪٢٢٨ ............................. :‬‬
‫ِاﳊْ ْﺼ ُﻦ ﱠ‬
‫ِﺎﻟﺼ َ ِﻼة ‪٢٢٨ .............................‬‬
‫َﺎح اﳊْ َﻴَﺎ ِة اﻟﺰﱠ وْ ﺟِ ﻴﱠﺔِ ﺑ ﱠ‬
‫ِاﳊْ ْﺼ ُﻦ اﻟﺜ ِﱠﺎﻣﻦُ ‪ :‬ا ْﻓﺘِﺘ ُ‬
‫ِاﳊْ ْﺼ ُﻦ اﻟﺘ ِﱠﺎﺳﻊُ ‪ :‬اﻟ ﱠﺘﺤْ ِﺼﲔُ ﻋِ ﻨْﺪَ اﳉِْ َﲈ ِع‪٢٢٨ ..................................... :‬‬
‫َﺎﴍ ‪٢٢٩ ............................................................‬‬
‫ِاﳊْ ْﺼﻦُ ا ْﻟﻌ ِ ُ‬
‫َﴩ ‪٢٢٩ ......................................................‬‬
‫اﳊﺎدِ َي ﻋ َ َ‬
‫ِاﳊْ ْﺼ ُﻦ َْ‬
‫َﴩ ‪٢٢٩ ........................................................‬‬
‫ِاﳊْ ْﺼ ُﻦ اﻟﺜ ِﱠﺎﲏ ﻋ َ َ‬
 ‫‪٢٩٣‬‬

‫‪٢٩٣‬‬ ‫‪ ‬‬

‫‪     ‬‬

‫َﴩ ‪٢٣٠ .......................................................‬‬

‫ِﺚ ﻋ َ َ‬
‫ِاﳊْ ْﺼﻦُ اﻟﺜﱠﺎﻟ َ‬
‫َﴩ‪٢٣٠ ........................................................‬‬
‫ِاﳊْ ْﺼ ُﻦ اﻟﺮﱠ اﺑِﻊَ ﻋ َ َ‬
‫َﴩ ‪٢٣٠ .....................................................‬‬
‫ِاﳊْ ْﺼ ُﻦ اﳋَﺎﻣِ َﺲ ﻋ َ َ‬
‫َﻚ اﻟﺮﱢ ﺑ ِْﻂ ‪٢٣١ ..................................................‬‬
‫ﻧَﻤُ ﻮذ ٌَج ﻋَﻤَ ِ ﱞﲇ ِﻟﻔ ﱢ‬
‫َﺐ إ َ ِٰﱃ ﺟُ ﻨ ٍُﻮن ‪٢٣١ ................................................‬‬
‫ِﺳﺤْ ﺮُ رَ ﺑْﻂٍ ا ْﻧ َﻘﻠ َ‬
‫‪   ‬‬
‫‪ ‬‬
‫َﲆ َﺗ ْﺄﺛِﲑِ ا ْﻟﻌ ْ َِﲔ‪٢٣٥ .................................. :‬‬
‫اﻷد ﱠﻟ ُﺔ ﻣِ ﻦَ ا ْﻟﻘُﺮْ ِآن ا ْﻟﻜَﺮِ ﻳ ِﻢ ﻋ َ ٰ‬
‫ْ َِ‬
‫َﲆ َﺗ ْﺄﺛِﲑِ ا ْﻟﻌ ْ َِﲔ‪٢٣٦ .................................... :‬‬
‫اﻟﺴﻨﱠ ِﺔ اﻟ ﱠﻨﺒَﻮِ ﱠﻳ ِﺔ ﻋ َ ٰ‬
‫اﻷد ﱠﻟ ُﺔ ﻣِ َﻦ ﱡ‬
‫ْ َِ‬
‫َأﻗْﻮَ ُال ا ْﻟ ُﻌﻠ ََﲈ ِء ِﰲ ﺣَ ﻘِﻴﻘَﺔِ ا ْﻟﻌ ْ َِﲔ‪٢٣٩ ............................................. :‬‬
‫َﺴﺪ‪٢٤٢ ..................................................:‬‬
‫َﲔ وَ اﳊْ َ ِ‬
‫َﲔ ا ْﻟﻌ ْ ِ‬
‫ا ْﻟﻔَﺮْ ُق ﺑ ْ َ‬
‫اﻹﻧ َْﺲ‪٢٤٣ ...................................................... :‬‬
‫اﳉ ﱡﻦ َﻳﻌِﻴﻨُﻮنَ ْ ِ‬
‫ِْ‬
‫ﻋ َِﻼ ُج ا ْﻟﻌ ْ َِﲔ ‪٢٤٥ ...............................................................‬‬
‫ُوﱃ‪ :‬ا ْﻏﺘ َِﺴ ُﺎل ا ْﻟﻌَﺎﺋِ ِﻦ‪٢٤٥ ........................................... :‬‬
‫اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ ْاﻷ َ ٰ‬
‫اﻻ ْﻏﺘ َِﺴ ِﺎل‪٢٤٦ ...........................................................:‬‬
‫ِﺻ َﻔ ُﺔ ِ‬
‫َﴩو ِﻋﻴﱠ ُﺔ ﻏ َْﺴﻞِ ا ْﻟﻌَﺎﺋِ ِﻦ‪٢٤٧ ................................................... :‬‬
‫ﻣُْ‬
‫اﻟﻄ ِﱠﺮﻳ َﻘ ُﺔ اﻟﺜﱠﺎﻧِ ﻴَﺔُ ‪٢٤٧ ............................................................ :‬‬
‫اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ اﻟﺜﱠﺎﻟِ ﺜَﺔُ ‪٢٤٧ ............................................................ :‬‬
‫اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ اﻟﺮﱠ ا ِﺑﻌَﺔُ ‪٢٤٧ ........................................................... :‬‬
 ‫‪٢٩٤‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٩٤‬‬

‫اﳋَﺎﻣِ َﺴﺔُ ‪٢٤٨ ......................................................... :‬‬

‫اﻟﻄﱠﺮِ ﻳ َﻘ ُﺔ ْ‬
‫ﻧ ََﲈذ ُِج ﻋَﻤَ ِﻠ ﱠﻴ ٌﺔ ﻟِﻌ َِﻼ ِج ا ْﻟﻌ ْ َِﲔ ‪٢٤٨ ..................................................‬‬
‫ﻃﻔ ٌْﻞ رَ ﻓ ََﺾ ﺛَﺪْ يَ أ ُِﻣﱢ ﻪ ‪٢٤٨ ......................................‬‬
‫اﻟﻨﱠﻤُ ﻮذ َُج ْاﻷَوﱠ ُل‪ِ :‬‬
‫ﱠﻒ ﻋَﻦِ ا ْﻟﻜ ََﻼ ِم ‪٢٤٨ ..................................‬‬
‫اﻟﻨﱠﻤُ ﻮذ َُج اﻟﺜ ِﱠﺎﲏ‪َ :‬ﺻﺒ ﱞِﻲ َﻳ َﺘﻮَ ﻗ ُ‬
‫ﻴﺐ ‪٢٤٩ ..............................................‬‬
‫ِﺚ‪َ :‬أﻣْﺮٌ ﻋَﺠِ ٌ‬
‫اﻟﻨﱠﻤُ ﻮذ َُج اﻟﺜﱠﺎﻟ ُ‬
‫‪ ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫ﴍﻋِ ٍﻴﱠﺔ ‪٢٥٣ ..................‬‬
‫َﺎت َ ْ‬
‫وَ اﺟِ ﺒُﻨَﺎ ﻧَﺤْ ﻮَ اﻟْـﻤُ ﻌَﺎﻟـِﺠِ ﲔَ اﻟﱠﺬِ ﻳ َﻦ َﻳ َﻘﻌُﻮنَ ِﰲ ُﳐ َﺎ َﻟﻔ ٍ‬
‫ﻣ َُﺸﻌْﻮَ ذُونَ ِﰲ ُﺻﻮرَ ِة ُﻣﻌَﺎﻟـِﺠِ ﲔَ ﺑِﺎ ْﻟﻘُﺮْ ِآن ‪٢٥٣ ....................................‬‬
‫َﺎﲥ ُْﻢ ‪٢٥٣ .................................................................‬‬
‫ﻋ ََﻼﻣ ُ‬
‫اﳉﻨ ﱢﱢﻲ اﻟـْﻤُ ﺘَﻤَ ﱢ ِﺮد ‪٢٥٦ .....................................................‬‬
‫ﻋ َِﻼ ُج ِْ‬
‫َﻚ اﻟﺮﱠ ﺑ ِْﻂ ‪٢٥٧ ..................................................‬‬
‫ﴎﻳ َﻌ ٌﺔ ِﻟﻔ ﱢ‬
‫ﻃَﺮِ ﻳ َﻘ ٌﺔ َ ِ‬
‫َﲔ اﻟْـﻤَ ﱢﺲ وَ اﳊْ ََﺎﻻ ِت اﻟ ﱠﻨﻔ ِْﺴ ِﻴﱠﺔ ‪٢٥٨ .......................................‬‬
‫ا ْﻟﻔَﺮْ ُق ﺑ ْ َ‬
‫اﳉﻦﱢ ‪٢٥٩ ................................‬‬
‫اﻟﴫع ﻣِ َﻦ ِ ْ‬
‫ْﴘ وَ ﱠ َ‬
‫اﻟﴫ ِع اﻟﻨﱠﻔ ِ ﱢ‬
‫َﲔ ﱠ َ‬
‫ا ْﻟﻔَﺮْ ُق ﺑ ْ َ‬
‫ا ْﻟ ُﻜﻨُﻮزُ اﻟْـﻤَ ﺪْ ﻓُﻮﻧَﺔُ ‪٢٥٩ .........................................................‬‬
‫اﺟﻬَﺎ ‪٢٦٠ .....................................‬‬
‫ﴩو َﻋ ِﺔ ِﰲ ْاﺳﺘِﺨْ ﺮَ ِ‬
‫َﲑ اﻟـْﻤَ ْ ُ‬
‫اﻟﻄﱡﺮُ ُق ﻏ ْ ُ‬
‫اج ا ْﻟ ُﻜﻨ ُِﻮز ‪٢٦١ ........................................‬‬
‫َﴩو َﻋ ٌﺔ ِﻻ ْﺳﺘِﺨْ ﺮَ ِ‬
‫ﻃَﺮِ ﻳ َﻘ ٌﺔ ﻣ ْ ُ‬
‫ﱢﻒ ﻋَﻦِ ا ْﻟﻌ َِﻼ ِج؟ ‪٢٦٢ ........................................‬‬
‫ﱠﻒ اﻟْـﻤُ ﺆَ ﻟ ُ‬
‫ﻟـ َِﲈذ َا ﺗَﻮَ ﻗ َ‬
‫اﻟﴩ ِﻋﻴﱠﺔُ ‪٢٦٤ ............................................................‬‬
‫اﻟﺮﱡ ْﻗ َﻴ ُﺔ ﱠ ْ‬
 ‫‪٢٩٥‬‬

‫‪٢٩٥‬‬ ‫‪ ‬‬

‫‪     ‬‬

‫ا ْﻟﻔَﻬَ ﺎرِ ُس ا ْﻟﻌَﺎﻣﱠﺔُ ‪٢٦٩ ...........................................................‬‬

‫ُﺐ ِﻟﻠْﻤُ ﺆِ َﻟ ِﱢﻒ‪٢٩٥ .............................................................‬‬
‫ُﻛﺘ ٌ‬

‫* * *‬
 ‫‪٢٩٦‬‬

‫‪         ‬‬

‫‪         ‬‬ ‫‪٢٩٦‬‬

‫‪ ‬‬

‫‪ - ١‬وﻗﺎﻳﺔ اﻹﻧﺴﺎن ﻣﻦ ﻣﻜﺎﺋﺪ اﻟﺸﻴﻄﺎن‪.‬‬

‫‪ -٢‬اﻟﺼﺎرم اﻟﺒﺘﺎر ﰲ اﻟﺘﺼﺪي ﻟﻠﺴﺤﺮة اﻷﴍار‪.‬‬
‫‪ ٤٠ -٣‬ﺧﻄﺄ ﻟﻠﺴﺎن‪.‬‬
‫‪ -٤‬وﺻﻒ اﳉﻨﺔ ﻣﻦ ﺻﺤﻴﺢ اﻟﺴﻨﺔ‪.‬‬
‫‪ -٥‬وﺻﻒ اﻟﻨﺎر ﻣﻦ ﺻﺤﻴﺢ اﻷﺧﺒﺎر‪.‬‬
‫‪ -٦‬اﻟﻄﺮﻳﻖ إ ٰﱃ اﻟﻮﻟﺪ اﻟﺼﺎﻟﺢ‪.‬‬
‫‪ -٧‬ﲢﺼﲔ اﻟﺒﻴﺖ ﻣﻦ اﻟﺸﻴﻄﺎن‪.‬‬
‫‪ -٨‬اﻷﻣﻮر اﳌﻴﴪة ﻟﻘﻴﺎم اﻟﻠﻴﻞ‪.‬‬
‫‪ -٩‬اﻟﺘﻮﺑﺔ اﻟﻨﺼﻮح‪.‬‬
‫‪ -١٠‬ﳏﺎﺳﺒﺔ اﻟﻨﻔﺲ‪.‬‬
‫‪ -١١‬ﻓﺘﺢ اﳌﻨﺎن ﰲ ﺻﻔﺎت ﻋﺒﺎد اﻟﺮﲪﻦ‪.‬‬
‫‪ -١٢‬ﺗﻴﺴﲑ اﻟﻜﺮﻳﻢ اﻟﻌﲇ ﰲ وﺻﻒ ﺣﻮض اﻟﻨﺒﻲ ﷺ‪.‬‬
‫‪ -١٣‬اﻟﺮﻛﺎﺋﺰ اﻷﺳﺎﺳﻴﺔ ﻟﻄﺎﻟﺐ اﻟﻌﻠﻢ‪.‬‬
‫‪ -١٤‬ﻓﺎﻛﻬﺔ اﳌﺠﺎﻟﺲ‪.‬‬
‫‪ -١٥‬اﻧﻈﺮ ﺣﻮﻟﻚ‪.‬‬
‫‪ -١٦‬ﻣﻨﺎﻇﺮة ﻋﻠﻤﻴﺔ ﺣﻮل اﻟﺒﻨﻮك اﻟﺮﺑﻮﻳﺔ واﻹﺳﻼﻣﻴﺔ‪.‬‬
‫‪ -١٧‬اﻟﻜﻠﲈت اﻟﻨﺎﻓﻌﺔ ﰲ اﻷﺧﻄﺎء اﻟﺸﺎﺋﻌﺔ‪.‬‬
 ‫‪٢٩٧‬‬

‫‪٢٩٧‬‬ ‫‪ ‬‬

‫‪     ‬‬

‫‪ -١٨‬اﻹﻛﻠﻴﻞ ﰲ ﴍح ﻣﻨﺎر اﻟﺴﺒﻴﻞ‪.‬‬

‫‪ -١٩‬ﺑﺪاﻳﺔ اﳌﺘﻔﻘﻪ‪.‬‬
‫‪ -٢٠‬اﻟﺒﺪاﻳﺔ ﰲ ﻋﻠﻢ اﳌﻮارﻳﺚ‪.‬‬
‫‪ -٢١‬اﳋﻼﺻﺔ اﻟﺒﻬﻴﺔ ﰲ ﺗﺮﺗﻴﺐ أﺣﺪاث اﻟﺴﲑة اﻟﻨﺒﻮﻳﺔ‪.‬‬
‫‪ -٢٢‬اﳌﺘﻬﻢ اﻷول‪.‬‬
‫‪ -٢٣‬ﺣﻜﻢ اﻹﺳﻼم ﰲ اﻻﺣﺘﻔﺎل ﺑﺸﻢ اﻟﻨﺴﻴﻢ‪.‬‬
‫‪ -٢٤‬اﳌﺎدة اﳊﺎﴐة ﻟﻠﺨﻄﺒﺔ واﳌﺤﺎﴐة ‪ ١٢‬ﳎﻠﺪً ا‬
‫‪ -٢٥‬اﻟﺘﺤﺼﻴﻨﺎت اﻹﻳﲈﻧﻴﺔ ﺿﺪ اﳌﺪاﺧﻞ اﻟﺸﻴﻄﺎﻧﻴﺔ‪.‬‬
‫‪ -٢٦‬ﻣﺪاﺧﻞ اﻟﺸﻴﻄﺎن ﻹﻓﺴﺎد اﻟﻘﻠﻮب‪.‬‬
‫‪ -٢٧‬اﳌﺒﺘﻜﺮات ﰲ اﳋﻄﺐ واﳌﺤﺎﴐات‪.‬‬
‫‪ -٢٨‬اﻟﺜﲈر اﻟﻴﺎﻧﻌﺔ ﰲ اﳋﻄﺐ اﳉﺎﻣﻌﺔ‪.‬‬
‫اﳊﺴﻨﻰ اﻟﺮﺑﺎﻧﻴﺔ ‪ ٣‬ﳎﻠﺪات‪.‬‬
‫ٰ‬ ‫‪ -٢٩‬اﳌﻌﺎﲏ اﻹﻳﲈﻧﻴﺔ ﰲ ﴍح اﻷﺳﲈء‬
‫‪ -٣٠‬ﻋﻠﲈء وأﻣﺮاء‪.‬‬
‫‪ -٣١‬ﻃﺮق اﻟﺸﻴﻄﺎن ﰲ إﺿﻼل اﻹﻧﺴﺎن‪.‬‬
‫‪ -٣٢‬ﻣﻌﺮﻛﺔ اﻟﺸﻴﻄﺎن ﻣﻊ اﻹﻧﺴﺎن‪.‬‬
‫‪ ٥-٣٣‬ﻣﻨﺎﻇﺮات ﻓﻘﻬﻴﺔ)‪ .(١‬ﲢﺖ اﻟﻄﺒﻊ‬

‫* * *‬

‫)‪ (١‬ﲨﻊ وﺗﺮﺗﻴﺐ أﻧﺲ ﺑﻦ وﺣﻴﺪ ﺑﻦ ﺑﺎﱄ‪.‬‬