Search Results (2,458)

There has been a rise in Islamic schools in Australia, a trend similarly seen in other Western countries, and yet limited opportunities for teacher preparation on what it means to impart an Islamically grounded education. This study utilizes qualitative research methods, specifically portraiture to shed light on the experiences of in-service Islamic school educators, with varied backgrounds and religious affiliations in a cohort of the Graduate Certificate in Education (Islamic Education) program in Australia. This faith-based teacher education program aims to foster “faithful praxis”, and recenter the Divine in teaching and learning. The research focused on analysing transformative affective shifts as reflected in the program’s final portfolios. Portraits of four participants reflect a reconceptualization of education as a holistic process that aims to nurture the whole student: mind, body, and soul. The portraits also highlight awakening experiences that signify the role of reflexivity and self-reflection of the educator so that educational renewal is of the whole collective in the school community. Implications of this study signify the role of spirituality in teaching and learning and the importance of moving beyond conventional and secular models of teacher education programs. Full article

This article examines the unique depiction of the Visitation in the Book of Hours of Juana Enriquez, housed in the Biblioteca del Palacio Real de Madrid and also known as the Book of Hours of Isabella the Catholic. While the Visitation is a common theme in other Books of Hours, this manuscript’s rendition stands out for its inclusion of visual elements not found in other works by the same illuminator. Through a detailed iconographic analysis, the article emphasizes the significance of the Visitation scene, exploring its visual components and their implications for understanding the spiritual and cultural context of the era. The study aims to highlight the Visitation miniature as a prime example of imagery crafted to serve the inner devotion of its first owner, Juana Enriquez. Ultimately, this research offers a deeper appreciation of the Book of Hours of Juana Enriquez as a product of its time, designed for meditation and contemplation. Full article

Samguk yusa 三國遺事 (Memorabilia of the Three Kingdoms), compiled by Iryŏn 一然 (1206–1289), a prominent Buddhist monk in Koryŏ, stands as one of Korea’s most valued historical classics. This classic weaves together a collection of captivating and unconventional narratives—marked by their peculiarity, miracles, and wonder—diverging from the usual societal norms. Unlike traditional historical chronicles such as Samguk sagi 三國史記 (Histories of the Three Kingdoms), Samguk yusa presents a diverse mosaic woven with historical anecdotes, legends, and folklore, especially emphasizing connections to Buddhism. The tales of miraculous events hold historical significance, serving as reflective mirrors that not only shaped the beliefs of pre-modern Korean Buddhists but also influenced the wider population of that era in Korea. This paper delves into the cultural significance and societal roles of miracles and wonders within pre-modern Korean society, particularly through a thorough exploration of narratives and accounts within the Samguk yusa. Through these miraculous stories, the Samguk yusa not only validates the spiritual power of Buddhism but also redefines concepts like filial piety and national protection by integrating them into the Buddhist framework. This ensured Buddhism’s enduring significance in Silla society and reinforced the importance of the supernatural as an integral part of a holistic view of history and culture. Full article

Existing research on sense of community in educational contexts shows positive associations with well-being and negative associations with mental health symptoms. However, exploration of students’ sense of community within the seminary context is minimal. Drawing on the relational spirituality model, which posits oscillating experiences of dwelling and seeking in a dialectical growth process, we framed sense of community as horizontal dwelling. We used mixture modeling to generate subgroups using items from a measure of sense of community and then explored associations between sense of community and various demographic predictors and personal formation outcomes, including well-being and symptoms, along with virtues and religiousness/spirituality. We did so within the unique context of the COVID-19 pandemic. We used a sample of graduate students from 18 Christian seminaries across North America (N = 867; M_age = 31.95; 48.1% female; 60% White). Factor mixture results supported a 3-class solution, with one class reporting consistently greater ratings of sense of community, labeled the strongly connected, another class reporting consistent mid-level ratings, labeled the moderately connected, and a third class reporting consistently lower ratings, and labeled the disaffected. Results for the disaffected showed a pattern of associations with lower well-being and greater symptoms, and lower religiousness/spirituality, along with greater pandemic stress. The strongly connected showed greater levels of virtuousness, well-being and religiousness/spirituality, and lower symptoms, although they were also more likely to report greater illusory health. The pattern of associations for the moderately connected was a blend of similarities with the other two subgroups. The disaffected also showed a modest risk effect for lower well-being and greater symptoms over time. Findings pointed to providing greater horizontal dwelling among the disaffected and the need for greater seeking among the strongly connected. Full article

This research challenges the prevailing consensus in the field of Jewish meditation that there is no longstanding tradition of Jewish meditation, but rather a plethora of independent, unrelated techniques. By applying a context-sensitive research methodology, this study reconsiders the common understanding of Hitbodedut as ‘concentration’ and suggests instead a new view of Hitbodedut as a three-step solitary meditation technique, used as a means for Devekut (cleave to God). Drawing on the work of past scholars, this research demonstrates the potential transmission of Hitbodedut from the school of Jewish Egyptian Pietists to the 13th-century Kabbalists of Acre, then to the 16th-century Kabbalists of Safed, and eventually to 18th-century Hasidism. Full article

Yoga enhances acceptance, compassion, physicality, mental and emotional awareness, and spiritual benefits through breath techniques, postures, and body locks, while swimming improves flexibility, strength, and body awareness. The fusion of yoga and swimming, particularly the aqua yoga asana method, offers a balanced lifestyle for athletes and non-performers, enhancing their performance. Our study examined the feasibility of incorporating yoga and swimming practice into Romanian subjects’ lifestyles, designing a factor analysis in SmartPLS software, based on an online survey. This study assessed participants’ knowledge of yoga’s theory and philosophy, as well as their perceptions of the benefits of swimming practice for social and health issues. Our 250 young swimming athletes train in Bucharest’s sports clubs. According to our study, Romanian participants practice yoga and swimming as often as possible to reduce stress, improve concentration for work-related tasks, and improve joint elasticity, balance, and muscular tone. The high coefficient of path analysis (0.667) proved that those who practice yoga asanas have a high level of awareness and understand the fundamentals of the practice. The second coefficient of path analysis (0.857) shows that those who understand yoga better are convinced of its positive effects on society and their health. Thus, yoga and swimming are substitutes for other approaches in prevention and therapy, making it a beneficial tool for pre-performance swimming. Full article

The experience of inner light and ecstasy is widely accepted as a universal mystical experience, regardless of cultural or religious context. While one can read first-hand accounts in the historical record, the direct experience of light remains elusive for most people. This study analyzes a series of dream-based experiences of light provided by a single subject. In our analysis of 19 dreams, we pursue a process-oriented, relational analysis based on co-creative dream theory, which views the dream as an interactive experience in real time rather than a fixed product of the unconscious mind. By analyzing dreams as relational events, in which the metaphoric content emerges alongside the dreamer’s responses, we see how the dream ego influences the outcome through feelings, choices, and reactions. Through this analysis, we identify an array of subjective antecedents to the experience of light and provide a potential avenue of access to the core mystical experience. Full article

This article discusses the Franciscan theme in Polish literature, which was apparent from the 19th century onwards, and especially towards the end of that century. This trend involves the works of many authors and an enormous variety of texts. Therefore, this article focuses on two writers—Józef Wittlin and Roman Brandstaetter—who clearly inherited the broad Franciscan tradition, and also developed and popularised the Franciscan message. The Franciscan revival in Polish literature was initiated by Protestants, which often meant a departure from the figure of St. Francis established by the Church in favour of an individual understanding and presentation of him. The first Polish centre of the revival of Franciscanism as a literary and cultural formation was Lviv. Józef Wittlin grew up in this environment; moreover, he authored, inter alia, the first Polish unfinished novel about St. Francis Salt of the Earth, which refers to Franciscanism, as well as a number of smaller texts with a Franciscan message. Wittlin was a mentor to Roman Brandstaetter, who, after World War II, became the greatest bard of Assisi and St. Francis in Polish literature. Unlike Wittlin, who was Protestant-inspired, Brandstaetter clearly placed the Assisi saint in a Catholic context. This writer greatly expanded references to Franciscan tradition and art in his work. He wrote essays on Assisi, wrote a drama about St. Francis, and combined Franciscanism with biblical themes, as evidenced by his Jesus of Nazareth tetralogy. Despite their differences, what both writers shared is that the saint from Assisi was neither an object of devotional worship nor an outdated figure, but a representative of ideas and layers of spirituality that had remained fresh for people living in that conflicted era. Although they emphasised other aspects of the Franciscan ethos, they both accepted it as a counterbalance to a cold and indifferent world, an idea for living addressed not only to Christians, but also to people of other faiths and agnostics. Full article

This paper examines personal names derived from traditional religious beliefs and practices among the Erei people in Biase Local Government Area of Cross River State in South-South, Nigeria while utilising insights from the multidisciplinary inferences of socio-onomastic theory to account for the cultural, social and situational contexts that create the religious content of the names. Data were obtained by means of participant observation and semi-structured interviews during six months of fieldwork involving 40 participants who were the name-givers, name-bearers and name-users. Our findings highlight the socio-onomastic tradition of Erei people in which personal names are bestowed through a conscious application of symbolic linguistic resources to express and perform ideologies and identities that are rooted in the traditional religion’s foundations and sociocultural practices that represent Erei people’s indigenous beliefs system and spiritual worldview. Focused on the ideals of African traditional religion, religious identities are constructed through the use of personal names related to idol worship, the mysteries of death, reincarnation and commemoration, cultural festivals and performances, symbolic objects, familial rankings and other aspects derived from their environment that also bear traditional religious significance. And because this set of personal names is now predominant among the ageing population and is losing contemporaneity due to an increasing subpopulation with a new (Christian) beliefs system, this study serves to preserve a transiting and endangered Erei socio-onomastic practice that represents the people’s traditional cosmology. Full article

Based on long-term ethnographic research in Tanzania, this article contributes to existing scholarship on adaptations and modifications of the so-called gospel in African contexts. I show how the Prosperity Gospel has taken shape in an environment of intense religious/spiritual/medical competition and, not least, of widespread cultural concerns with the moral legitimacy of wealth generated through alliances with spiritual forces. However, I also argue that a deeper understanding of the ways in which the Prosperity Gospel has become contextualized can be reached by moving beyond a focus on cultural concerns with wealth and paying close attention to the exuberance of meanings attributed to money in its most concrete and tangible form, coins and banknotes, as well as to the religious/ritual practices involving money that such meanings inspire. I pursue my analysis by zooming in on two areas where cultural understandings of money as exceeding its materiality and its use value are prevalent: the use of powers of witchcraft to extract money from others and the practice of bride wealth. Whereas the first has to do with understandings of material money as imbued with spiritual powers, the second can be seen as an example of a gift economy, since money given by a groom to his parents-in-law by virtue of containing parts of his soul or his essence becomes the foundation of a relationship of mutual respect between them. In the last part of the article, I show how both understandings are entangled with Prosperity teachings and inform ritual practices involving material money. Full article

Against the background of contemporary debates about the Anthropocene and the attendant danger of global warming and climate change, which is causally linked to the unchecked exploitation of the earth by humans, narratives which embody an earth-centric scientia sacra become tools of advocacy for the ‘resacralization’ of the earth. This paper explores three South Asian river narratives that offer a blueprint for mindfully inhabiting the earth under the shadow of the Anthropocene. Calling for a participatory relationship with the holiness of water, they challenge the construction of water in a rapidly globalizing, uneven society shaped by a colonial hydrology in which the ecological relationship between land and water is out of balance. Drawing attention to the multiple ways in which the human and non-human world are enmeshed in the Anthropocene, these narratives engage with environmental justice concerns and challenge the hierarchy or perspectives and worldviews regarding accepted notions of subalternity. These texts construct a triptych suggesting an embedded ecotheology of the material and the spiritual, thereby sensitising the reader to the endangered waterscapes of the Anthropocene and also to the promise of the Symbiocene through an awareness of the fluid relational field that we share with the greater-than-human world. Full article

The worldwide launch of neoliberalism ushered everyone into an atomized society. Neoliberalism transforms Homo sapiens into Homo economicus, a narcissistic self-entrepreneur that positions their body as a factory, skills as resources, and earnings as products while relying less on others. Such atomization of individuals undermines the community. Following the Cartesian moment, enlightenment, and postmodernism’s later wave, the world is disenchanted, deprived of unity in the form of community fragmentation. Foucault offered a Greco–Roman philosophical remedy for contemporary society, focusing on the formulation of ‘Spiritual-Corporality’ through the practice of care of the self. Foucault believed the one who takes good care of himself is often self-assured of his ability, expectations, and missions in relationships with others, he does not resort to tyranny in those relationships, giving him an ethical advantage in caring for his family and fellow citizens. If everyone strives to take care of themselves, the city-state will prosper. However, Foucault relied on Stoic philosophy over other ancient schools and failed to provide concrete practices on how to bind ourselves with others through care of the self. In partial agreement with Foucault, the present study chooses Hadot’s spiritual exercise as a more accurate terminology to justify Greco–Roman philosophies’ affordance to contemporary social unification. After reviewing the philosophies of Aristotle, the Stoics, and Epicurus, the present study selected the spiritual exercises of ‘hitting the mean as deliberation’, ‘reframing of self’, and ‘thinking outside the box’ as suitable practices for community flourishing. Full article

The negative impacts of COVID-19, the ongoing war between Russia and Ukraine, political unrest, and natural disasters in sub-Saharan Africa have caused widespread suffering. In light of these crises, many have questioned the relevance of theology in addressing such complex challenges. This article tackles critical questions such as: How can public theology effectively engage with the socio-political and economic issues facing sub-Saharan Africa? What role does public pastoral care play in fostering resilience within these communities? Can theology provide tangible support in the face of widespread suffering, and if so, how? The article argues that public theology offers a resilient framework to guide communities through these difficult times, particularly when integrated with public pastoral care. Public theology can provide hope, support, and a sense of purpose to those affected by engaging both spiritual and social dimensions. The article further explores how public pastoral care, as a practical expression of public theology, can address individuals’ and communities’ emotional, psychological, and spiritual needs. Ultimately, it demonstrates that public theology is relevant and essential in fostering resilience and promoting human flourishing in the face of adversity. Full article

This paper investigates Markan spirituality through an examination of his use of “the Way” motif, with a focus on the story of blind Bartimaeus in 10:46–52. Mark arranges his narrative around the theme of the way, and in so doing, points to the spirituality of following Jesus on the way. Mark’s underlying spirituality is particularly unveiled in the story of Bartimaeus, where the evangelist carefully indicates that Bartimaeus follows Jesus on the way once his sight has been restored. This episode is instructive for discipleship since the true disciple of Jesus is one who is ready to follow Jesus to Jerusalem and the Cross. Mark thus provides his audience with a model of sincere discipleship. In particular, the phrase “followed him [Jesus] on the way” presents the core values of Markan spirituality as follows: conformity, participation, identification, and incorporation with and into Jesus’s ministry. Accordingly, this research has implications for pilgrimage and the art of spiritual living, since Bartimaeus’s behaviour offers a prototype for both. Full article

Background/Objectives: Pain resilience (PR) may be associated with different coping skills, resulting in differences in pain outcomes. This study aimed to understand the role of PR in dictating the choice of coping methods. Methods: This study completed a preliminary validation of the Mandarin Chinese version of the Pain Resilience Scale (PRS-C) with online survey data (n = 46). Further, we conducted interviews with individuals with chronic low back pain (n = 24). Results: The PRS-C psychometric properties were assessed using a confirmatory factor analysis. The interviews explored pain history, treatment experiences, and coping strategies and were analyzed thematically. The validated PRS-C (10 items) demonstrated satisfactory psychometric properties. The interview results showed that participants who scored lower were more likely to adopt disengagement rather than engagement coping strategies. Qualitative data revealed three themes explaining why and how participants in this collectivist social framework chose their coping methods. Conclusions: The findings suggest that while participants tried to understand their pain and treatment experiences, the cognitive appraisal construct in PR influenced some of the coping experiences. However, deeply influenced by Confucianism and Buddhism, participants also expressed factors beyond the scope of individual fortitudes, such as the relationship with a higher power that significantly influenced their coping behaviors. Full article