Gyan Ganga

GYAN GANGA

OurRace is Living being, Mankind is our Religion

Hindu,Muslim, Sikh, Christian, there is no separate Religion

SALUTE TO COMPLETE GOD

ABOUT THE AUTHOR

Sant Rampal Ji Maharaj, born on 8th September 1951, is dedicated to spreading the teachings of Kabir Saheb and offers true spiritual knowledge by interpreting all holy books.His missions includes dowry-free marriages, de-addiction efforts, eliminating corruption, eradicating caste discrimination, and guiding people towards true devotion to the Supreme God.

Sant Rampal Ji Maharaj is known for his significant contributions to social welfare. He organizes large-scale community feasts (bhandaras), provides relief materials during natural disasters, and promotes blood donation, free medical checkups, and treatments.

His efforts are aimed at uplifting society through selfless service and spiritual enlightenment, promoting a harmonious and addiction-free life.

Copyright © [2024] by [Saint Rampal Ji Maharaj ]

All rights reserved.

No portion of this book may be reproduced in any form without written permission from the publisher or author, except as permitted by Indian copyright law.

Contents

1.Boundaries of Worship (Bhakti)

2.Creation of Nature

3.Who is the Master of the Lineage and What is He like?

4. Holy Scriptures also the Witness of Kavir Dev (God Kabir)

5.God Kabir Comes in All the Four Yugas

6.Identification of a Complete Saint (Identification of a Complete Saint from Holy Scriptures)

7.The Punishment of Tormenting a Saint

8.True Path to the Misled

9.Conversation of God Kabir with Kaal

10.World-Victorious Saint

11.Enlightenment of True Knowledge (What do the Scriptures tell about Supreme God?)

12.Only After Attaining Tatvgyan Bhakti Begins

13.Subject of Scriptural Debate

14.True Path to the Misled

Boundaries of Worship (Bhakti)

Jeev humari jaati hai, Maanav Dharm humaara |

Hindu, Muslim, Sikh, Isaai, Dharm nahin koi nyaara ||

Our Race is Living being, Mankind is our Religion |

Hindu, Muslim, Sikh, Christian, there is no separate Religion ||

Dear Devotees!

Around five thousand years ago there was no religion or any other religious community. There were no Hindus, Muslims, Sikhs or Christians. The only religion was Mankind. Everyone had and has one religion, Mankind. But as the influence of Kalyug ¹grew, we started developing differences among ourselves. The only reason was that the religious family (kul) gurus suppressed the truth written in the scriptures, whether the reason was selfishness or superficial ostentations. As a result of which, today four religions and many other religious sects have been formed out of one Mankind religion. Consequently it is natural to have differences among each other. Prabhu / Bhagwan / Ram / Allah / Rab / God / Khuda / Parmeshwar of everyone is One. These are synonymous words in different languages. Everyone accepts that the Master of all is one, then why these different religious communities?

It is absolutely correct that everybody’s Master / Rab / Khuda / Allah / God / Ram / Parmeshwar is only one whose actual name is Kabir and He lives in Satlok / Satdhaam / Sachkhand in a visible human like form. But now Hindus say that our Ram is great, Muslims say that our Allah is great, Christians say that our Jesus Christ is great and Sikhs say that our Guru Nanak Ji is great. They say in such a way as if four innocent children say that this is my papa, the second one says he is my papa not yours, the third one says he is my father and is the greatest, and then the fourth child says, No, O fools! This is my daddy, not yours. When all those four have one same father. Today our human society is fighting like these ignorant children.

"Koi kahae humaara Ram bada hai, koi kahe khudaai re |

Koi kahae humaara Isamaseeh bada hai, ye baata rahe lagaai re ||"

When actually in all our religious texts and scriptures, the glory of that one Prabhu / Master / Rab / Khuda / Allah / Ram / Sahib / God / Parmeshwar has been sung by clearly writing His name that, that one Master / Prabhu is Lord Kabir who lives in a visible human-like form in Satlok.

Ved, Gita, Quran, Bible and Guru Granth Sahib all these are nearly same. In Yajurved’s Chapter 5 Verse 32; in Samved’s Mantra no. 1400, 822; Atharvaved Kaand no. 4 Anuvaak no. 1 Shlok no. 7; Rigved Mandal 1 Adhyay 1 Sukt 11 Shlok no. 4, by writing the name Kabir, it has been explained that Supreme God is Kabir who lives in form in Satlok. Gita ji is a concise gist of the four Vedas. Gita ji also points towards the same SatPurush God Kabir. In Gita Ji Chapter 15 Verses 16-17; Chapter 18 Verses 46, 61, 62; in Chapter 8 Verses 3, 8 to 10 and 22; in Chapter 15 Verses 1, 2, 3, 4 there is indication of doing worship of the same Supreme God. In Shri Guru Granth Sahib on page no. 24 and page no. 721, the glory of God Kabir is sung by writing name. Similarly consider Quran and Bible as one text. Both nearly give only one message that, express the glory of that Allah Kabir by whose power all this creation is functional. In Quran Sharif Surat Furqani no. 25 Aayat no. 52-59, by writing Kabiran, Khabira, Kabiru etc words, the glory of that one Kabir Allah has been stated that O Prophet Muhammad! State the glory of that Kabir Allah who after creating the nature by His power in six days, sat on the throne on the seventh day i.e. went and took rest in Satlok. That Allah (God) is Kabir. Its evidence is also given in ‘Genesis’ in the beginning of Bible, in the creation of seven days in 1:20-2:5.

The gist of all the saints and texts is only that by taking naam (mantra) from a Complete Guru who has the three naams and also the authority to give naam, one should get rid of the illness of birth and death. Because our aim is to release you from the prison of Kaal and to make you attain the Satlok of our original Master Kavir Dev (God Kabir). God Kabir has stated in His speech that the reward (punya) of removing a person from Kaal’s worship and bringing him to a Complete Guru and getting him the real way of worship with true mantras is equivalent to the reward of releasing crores of cows and goats etc beings from a butcher. Because this innocent human being, by the way of worship opposite to scriptures told by the wrong gurus, remaining trapped in the Kaal’s web, keeps bearing innumerable pains of eighty-four lakh births of various life-forms. When this soul comes in the refuge of Kavir Dev (God Kabir) by means of a Complete Guru, and gets connected with the naam, then its pain of birth and death ends forever, and it attains the real supreme peace in Satlok.

Now the question arises that these days gurus by making more and more disciples try to show their worth, that is, everybody learns four stories and says that I also give naam (tell the way of worship), and puts innocent souls in Kaal’s trap. Because all those, who give and who chant mantras opposite to the scriptures, will certainly go to hell and they will be hung upside down in hell. This statement is given in scriptures (Gita, Ved and all holy books) only. To prove this statement let me tell you a short story.

Once upon a time, everybody came to know that King Parikshit will be stung by a snake on the seventh day and he will die. On learning this everybody thought that the tale of Shrimadbhagwat Sudha Sagar ²should be narrated to King Parikshit for the seven days so that he gets detached from here and gets engrossed in the thoughts of God. Because at the time of death, whatever feelings one has, he attains that only. Everybody said that this is very good. But now who will narrate the tale? A sign of interrogation was put on this question. At that time, all the Maharishis (great sages) present there, even the author of Shri Mad Bhagwat Sudha Sagar, Maharishi Ved Vyaas Ji, did not consider themselves suitable for narrating the tale. Because they knew that we do not have this capability. Therefore why ruin the life of a living being and incur sin, because the result had to come on the seventh day. Therefore no body dared to narrate the tale for seven days, because everybody knows one’s capacity. Sukhdev Ji was called from Swarg (heaven) to narrate the tale of Bhagwat and then King Parikshit became detached from here and went to heaven. After enjoying the pleasures in heaven, he will return to hell and then will revolve in 84 lakh births. This is a hard and fast rule i.e. a permanent policy of here. This attainment is also not possible without the complete guru of the three loks.

Similarly, when a Prime Minister is about to visit an area, then before his arrival, 2-3 very good orators / singers and those who play drum-banjo are present there who impress the audience by their melodious and attractive voice. But whatever they are saying, they are not capable of doing even a single thing. But when the Prime Minister arrives, he says in minimum words that build an international college in Agra, build an international university in Chandigarh etc. After saying this, the P.M. Sahib goes away. The next day after his statement, that work commences because he has power in his word. If an ordinary person like you and I say the same thing, it will be our foolishness because we do not have that much power in our words, whereas for a P.M. all this is a simple thing.

To prove these facts, do read some of the sacred speeches mentioned below and think deeply and obtain guru mantra as soon as possible.

Kabir, pandit aur mashaalchi, dono soojhaen naahin |

auron ne karaen chaandna, aap andhere maahin ||

Kabir, karni taj kathni kathaen, agyaani din raat |

kukar jyon bhaunkat firaen, suni sunaai baat ||

Garib, beejak ki baatan kahaen, beejak naahin haath |

prithvi doban utre, kahae-kahae meethi baat ||

Garib, beejak ki baatan kahaen, beejak naahin paas |

auron ko prmodh hee, aapan chale niraash ||

Garib, kathni ke shoore ghane, kathaen atambar gyaan |

baahar jwaab aavae nahin, leed karaen maidaan ||

To do katha (narrate a scriptural tale) and to give naam updesh (spiritual instruction) is not a child’s play that held a book in the armpit, and said, ‘Let me also do a katha, let me also do the paath (recitation) of Ramayan; let me do paath of Gita ji; let me do the paath of Granth Sahib i.e. let me do the satsang (spiritual discourse) and also give naam etc." Only a complete saint has the authority to do katha and give spiritual instruction, and only he can conclude that katha (tale), because a Complete Saint has power in his word. Like, Sukhdev had in his word. For instance, if one does a satsang and let’s suppose that he tells the glory of a mango in it that a mango is very sweet, is the king of fruits, its colour is yellow etc, and if someone comes and says that give me mango, brother. Then that person who is doing satsang says that I do not have mango with me. Then that man who is asking for mango asks that where will I find it? He gets the answer that I do not know. Mango is formless; it is not visible. Then that man, who is asking for mango, will say, O fool, when you do not have any mango, nor you know from where will I get it, besides you are saying that it is not visible, then why are you shouting in vain? The purport of saying this is that without an authoritative person, those who do katha and those who hear it from them, all go to hell.

If any person himself becoming a guru, makes disciples, then understand that he puts burden on his head. Because it is a rule of God that until a disciple gets across, a guru has to repeatedly take birth. Complete saints, to get rid of the incomplete disciples, do such a leela (divine play) that the ignorant disciples develop hatred towards the guru. For instance, when Lord Kabir appeared in Kashi city, at that time 64 lakh individuals had become disciples of Lord Kabir. To take their test, Lord Kabir started going to the house of a famous prostitute of Kashi city to impart the knowledge of the satsang to her. On seeing and hearing which, the disciples developed hatred in their hearts towards their Guru and everybody lost faith in their Guru. Except two, all became devoid of Guru. There is evidence in

Satguru Garibdas Ji Maharaj’s speech: -

Garib, chandaali ke chaunk mein, Satguru baithe jaay |

Chausath laakh gaarat gaye, do rahe Satguru paay ||

Bhadva bhadva sab kahain, jaanat naahin khoj |

Das Garib Kabir karm, baantat sir ka bojh ||

We only want to request you that trade prudently.

In Samved’s Verse 822, it is explained that a living being will become liberated by three naams. First ‘Om’, second Satnaam (Tat) and third Saarnaam (Sat). Gita ji also gives this same evidence - Om-Tat-Sat, and Shri Guru Granth Sahib is also pointing towards the jaap of this very Satnaam. Satnaam-Satnaam is not a naam ³ for doing jaap. It is indicating towards that naam which is a true naam, so is this Saarnaam. Om mantra alone is of no use. These three naams and the permission to give naam has been granted to me by my venerable Gurudev Swami Ramdevanand Ji Maharaj, which has been running from generation to generation from Lord Kabir. First of all you listen to the satsang, serve, as a result of which your field of bhakti will be prepared.

Kabir, maanush janm pay kar, nahin ratae hari naam |

Jaise kuaan jal bina, khudvaaya kis kaam ||

Kabir, ek hari ke naam bina, ye raja rishabh ho |

Maati dhovae kumhaar ki, ghaas na daale ko ||

After this, you will have to sow seed in your prepared field. You will not get liberated by studying scriptures (speeches of Lord Kabir, Vedas, Gita, Puran, Quran, speeches of saints like Dharmdas Ji etc). The gist of all these scriptures is only one that, for complete liberation by taking naam updesh from the nominated saint (who also has permission from his guru to give naam) of Supreme God Kabir, one should get self-welfare done. If one does not take naam then -

Naam bina soona nagar, padya sakal mein shor |

Loot na looti bandagi, ho gaya hansa bhor ||

Adli aarti adal ajooni, naam bina hai kaaya sooni |

Jhoothi kaaya khaal luhaara, ingla pingla sushman dwaara ||

Krtaghni bhoole nar loi, ja ghat nishchay naam na hoi |

So nar keet patang bhujanga, chauraasi mein dhar hai anga ||

If you did not sow the seed of naam, then the tilling i.e. preparation of the field of the soul is futile. The purport of saying this is that by these you will gain knowledge which is essential. But to take naam-updesh ⁴from a Complete Guru i.e. to sow the seed is also very essential. Even the jaap of the naam which has to be done will have to be the same naam which Guru Nanak Ji did, Garibdas Ji did, and Dharmdas Ji etc saints did. A living being will not get liberated by any other naam except these.

Therefore, you all by taking naam-updesh (initiation) should commence depositing your wealth of bhakti and should also tell everyone else. The sooner, the better. Because who knows when and at what time the end time of this body arrives.

Even Guru Nanak Dev Ji says that -

Na jaane Kaal ki kar daarae, kis vidhi dhal ja paasa ve |

Jinhaade sir te maut khudagdi, unhaanu keda hansa ve ||

God Kabir says that -

Kabir, swaans-swaans mein naam japo, vyartha swaans mat khoye |

Na jaane is swaans ka, aavan ho ke na hoye ||

Satguru soi jo Saarnaam drdaavae, aur guru koi kaam na aavae ||

Saar naam bin purush (bhagwan) drohi

Which means that a guru who does not give Saarnaam ⁵ and Saarshabd ⁶or who does not have the authority (permission) to give naam by his guru i.e. by study of the scriptures even if any self-made guru gives these naams, then also that guru and his disciples will be put in hell. That guru is an enemy of God, is a traitor. He will be hung upside-down in the court of God.

Now a wrong misconception has been spread in the devotee community by the fake gurus (saints) that after acquiring a guru once, one should not change to another guru. Just think that a guru is a doctor who removes our disease of birth-death. If our disease is not cured by one doctor, then we will go to another better doctor so that our deadly disease can be cured. Like, Dharmdas Ji’s first guru was Shri Roopdas Ji. But when Dharmdas learnt that his guru is not a giver of complete salvation then immediately giving him up made Supreme God SatPurush Kabir his guru and attained complete salvation in Satlok. Just like this, an incomplete guru should be abandoned immediately.

Jhoothe guru ke paksh ko, tajat na keejae vaari

(Sacred speech about the magnificence of Guru and Naam)

Garib, bin updesh achambh hai, kyon jeevat hain praan |

Bin bhakti kahaan thaur hai, nar naahi pashan ||1||

Garib, ek hari ke naam bina, naari kutiya ho |

Gali-gali bhaunkat firae, took na daalae ko ||2||

Garib, bibi parde rahaen thi, dyodhi lagti baar |

Gaat ughaare firti hai, ban kutiya bazaar ||3||

Garib, nakbesar nak se bani, pahrat haar hamel |

Sundari se sunhi (kutiya) bani, suni Sahib ke khel ||4||

Kabir, hari ke naam bina raja rishabh hoye |

Maati ladae kumhaar kae, ghaas na dale koye ||5||

Kabir, Ram Krishna se kaun bada, unhon bhi guru keenh |

Teen lok ke ve dhani, guru aage aadheen ||6||

Kabir, garbh yogeshwar guru bina, laaga hari ki sev |

Kahae Kabir swarg se, fer diya sukhdev ||7||

Kabir, raja janak se naam le, kinhi hari ki sev (pooja) |

Kahain Kabir baikunth mein ult mile sukhdev ||8||

Kabir, Satguru ke updesh ka, laaya ek vichaar |

Jae Satguru milte nahin, jaata narak dwaar ||9||

Kabir, narak dwaar mein doot sab, karte khaincha taan |

Untein kabahu na chhootta, fir firta chaaron khaan ||10||

Kabir, chaar khaani mein bhrmta, kabahu na lagta paar |

So fera sab mit gaya, Satguru ke upkaar ||11||

Kabir, saat samundr ki masi karun, lekhni karun banraay |

Dharti ka kaagad karun, guru gun likha na jaay ||12||

Kabir, guru bade govind se, man mein dekh vichaar |

Hari sumre so rah gaye, guru bhaje huye paar ||13||

Kabir, guru govind dou khade, kaake laagun pay |

Balihaari guru aapne, jin govind diya milaay ||14||

Kabir, hari ke roothta, guru ki sharan mein jaay |

Kabir guru jae roothja, hari nahin hot sahaay ||15||

(Naam) Mantra of which (Ram) God has to be Chanted ?

Gita Ji Chapter 15 Verse 16

Dwau, imau, purushau, loke, ksharh, ch, aksharh, ev, ch,

Ksharh, sarvani, bhootani, kootasthh, aksharh, uchyate ||16||

Translation: In this world, there are two types of Gods, Perishable and Imperishable, and the bodies of all the living beings are said to be perishable and the soul, imperishable.

Gita Ji Chapter 15 Verse 17

Uttamh, purushh, tu, anyah, Parmatma, iti, udahrth,

Yah, loktryam , aavishya, bibharti, avyyah, iishwarh ||17||

Translation: The Supreme God is, however, someone else, who by entering into the three loks, sustains everyone and is called as Parmatma/God who is the Eternal Supreme God.

Kabir, Akshar Purush ek ped hai, Niranjan vaaki daar |

Trideva (Brahma, Vishnu, Shiv) shaakha bhaye, paat bhya sansaar ||

Kabir, teen devko sab koi dhyaavae, chautha devka maram na pavae|

Chautha chhaadi pancham dhyaavae, kahae Kabir so humre aavae ||

Kabir, teen gunan ki bhakti mein, bhooli paryau sansaar |

Kahae Kabir nij naam bin, kaise utrae paar ||

Kabir, omkaar naam Brahm (Kaal) ka, yeh karta mati jaani |

Saacha shabd Kabir ka, parda maahi pahichaani ||

Kabir, teen lok sab Ram japat hai, jaan mukti ko dhaam |

Ramchandra vashishth guru kiya, tin kahi sunaayo naam ||

Kabir, Ram Krishna avatar hain, inka naahi sansaar |

Jin Sahib sansaar kiya, so kinhu na janmya naari ||

Kabir, chaar bhujake bhajan mein, bhuli pare sab sant |

Kabira sumirae taasu ko, jaake bhuja anant ||

Kabir, vashishth muni se tatveta gyaani, shodh kar lagn dharae |

Sita haran maran dashrath ko, ban ban Ram firae ||

Kabir, samudr paati lanka gaye, sita ko bhartaar |

Taahi agust muni peey gayo, inmein ko kartaar ||

Kabir, govardhan Krishna Ji uthaaya, dronagiri hanumant |

Shesh naag sab srishti uthaai, inmein ko bhagwant ||

Garib, durvaasa kope tahaan, samajh na aai neech |

Chhappan koti yadav katey, machi rudhir ki keech ||

Kabir, kaate bandhan vipati mein, kathin kiya sangraam |

Chinho re nar praaniyaan, garud bado ki Ram ||

Kabir, kah Kabir chit chetahu, shabd karau niruvaar |

Shri Ramchandra ko karta kahat hain, bhooli paryo sansaar ||

Kabir, jin Ram Krishna Niranjan kiya, so to karta nyaar |

Andha gyaan na bujhaii, kahae Kabir bichaar ||

Kabir, teen gunan (Brahma, Vishnu, Shiv) ki bhakti mein, bhool padyo sansaar |

Kahae Kabir nij naam bina, kaise utro paar ||

|| Shabd || (composed by Sant Rampal Das Ji Maharaj)

Yudh jeet kar Pandav, khushi huye apaar |

indraprasth ki gaddi par, Yudhishthir ki sarkaar ||1||

Ek din Arjun poochhta, sun Krishna bhagwan |

ek baar fir suna diyo, vo nirmal Gita gyaan ||2||

Ghamaasaan yudh ke kaaran, bhool padi hai mohe |

jyon ka tyon kehna bhagwan, tanik na antar hoye ||3||

Rishi muni aur devta, sabko rahe tum khaay |

inko bhi nahin chhoda aapne, rahe tumhaara hi gun gaaye ||4||

Krishna bole Arjun se, yeh galti kyon kinh |

aise nirmal gyaan ko bhool gaya buddhiheen ||5||

Ab mujhe bhi kuchh yaad nahin, bhool padi nidaan |

jyon ka tyon us Gita ka main, nahin kar sakta gungaan ||6||

Swayam Shri Krishna ko yaad nahin, aur Arjun ko dhamkaave |

buddhi Kaal ke haath hai, chaahe triloki naath kahlaave ||7||

Gyaan heen prchaarka, gyaan kathein din raat |

jo sarv ko khaane wala, kahein usi ki baat ||8||

Sab kahein bhagwan krpaalu hai, kripa karein dayaal |

jiski sab pooja karein, vah swayam kahae main Kaal ||9||

Maarae khaavae sab ko, vah kaisa kripaal |

kutte gadhe suar banaavae hai, fir bhi deen dayaal ||10||

Bible Ved Quran hai, jaise chaand prkaas |

suraj gyaan Kabir ka, karae timar ka naash ||11||

Rampal saachi kahae, karo vivek vichaar |

Satnaam va Saarnaam, yahi mantra hai saar ||12||

Kabir hamaara Ram hai, vo hai deen dayaal |

sankat mochan kasht haran, gun gaavae Rampal ||13||

|| Shabd || (composed by Sant Rampal Das Ji Maharaj)

Brahma Vishnu Shiv, hain teen lok prdhaan |

Ashtangi inki mata hai, aur pita Kaal bhagwan ||1||

Ek laakh ko Kaal, nit khaavae seena taan |

Brahma banaavae Vishnu paalae, Shiv kar de kalyaan ||2||

Arjun darke poochhta hai, yeh kaun roop bhagwan |

kahae Niranjan main Kaal hoon, sabko aaya khaan ||3||

Brahm naam isi ka hai, ved karein gungaan |

janm maran chaurasi, yeh iska sanvidhaan ||4||

Chaar Ram ki bhakti mein, lag raha sansaar |

paanchvein Ram ka gyaan nahin, jo paar utaaranhaar ||5||

Brahma-Vishnu-Shiv teeno gun hain, doosra Prakriti ka jaal |

laakh jeev nit bhakshan kare, Ram teesra Kaal ||6||

Akshar Purush hai Ram chautha, jaise chandrma jaan |

paanchva Ram Kabir hai, jaise uday hua bhaan ||7||

Ramdevanand guru Ji, kar gaye najar nihaal |

Satnaam ka diya khajaana, bartae Rampal ||8||

Important information for those taking (Naam) Initiation

Identity of a Purna Guru ⁷(Complete Guru):- A person seeking initiation should first of all identify the Guru. Thereafter, he/she should take initiation. Today in Kalyug ⁸ the most difficult question before the devotee community is to identify a Complete Guru. But its answer is very short and simple, that only a guru who does bhakti ⁹ according to the scriptures and makes his followers i.e disciples do the same, is a Complete Saint. Because religious scriptures like - speech of God Kabir, speech of Shri Nanak Sahib Ji, speech of Sant Garibdas Ji Maharaj, speech of Sant Dharmdas Ji Sahib, Vedas, Gita, Puran, Quran, Holy Bible etc are the constitution of the path of Bhakti. If a saint tells sadhna ¹⁰ and shows the path to the devotee community according to the scriptures, he is a Complete Saint; otherwise, he is a big enemy of the devotee community who is making others do sadhna opposite to the scriptures. He is playing with this invaluable human life. Such a guru or saint will be hung upside-down in deep hell in God’s court.

For example, if a teacher teaches from outside the syllabus, he is an enemy of those students.

Gita Chapter 7 Verse 15

Na, mam, dushkrtinH, moodaH, prpadhyante, naraadhmaH,Mayya,

aphrtgyanaH, aasurm, bhavm, aashritaH ||15||

Translation: Those whose knowledge has been stolen by Triguni Maya i.e. Rajgun Brahma, Satgun Vishnu and Tamgun Shiv ji, meaning those who do not worship any god above these three deities, are completely attracted to these only. Such men who have demoniac nature, who are lowest among men, the evil-doers, fools, do not worship me i.e. they only keep worshipping the three gunas (Rajgun-Brahma, Satgun-Vishnu, Tamgun-Shiv).

Yajurved Chapter 40 Verse 10 (Translated by Sant Rampal Das)

AnyadevahuHsambhvadanyadahurasambhvaat, iti,

shushrum, dheeranaM, ye, nastdwichchakshire ||10||

Translation: - About God, normally it is said that He is formless i.e. who never takes birth. Others say that He is in form i.e. takes birth in the form of an incarnation. Those who are (dheeranam) completely knowledgeable narrate properly whether that God takes birth or not. They impart proper i.e. accurate first-hand knowledge on this topic in different ways. Listen to the correct knowledge about God from those knowledgeable mahatmas. (Yajurved Chapter 40 Verse 10)

Gita Chapter 4 Verse 34

Tat, viddhi, prnipaaten, pariprshnen, sevya,

Updekshyanti, te, gyanm, gyaninH, tatvdarshinH ||34||

Translation:- O Arjun! In Gita Chapter 4 Verse 32, it has been said that the true spiritual knowledge that (BrahmnH) Sachidanand Ghan Brahm i.e. Param Akshar Brahm imparts (mukhey) in the speech uttered from His lotus-mouth, is Tatvgyan. Understand that knowledge. By properly prostrating before the saints who know the true knowledge and solution of that Supreme God, by serving them, and by giving up deceit, asking them questions with simplicity, those knowledgeable Mahatmas, who know the Supreme God in essence, will instruct you in that (Tatvgyan) true spiritual knowledge. Other identities of a Complete Guru:-

Characteristics of a Guru have been described in Sukshm Ved:-

Garib, Satguru ke lakshan kahun, madhurey baen vinod |

Chaar ved chH shastr, keh athaarah bodh ||

Supreme God Kabir had met Sant Garibdas ji (Village-Chhudani, District-Jhajjar, Haryana). God Kabir took his soul above to His Satyalok (eternal supreme abode). Showing all the (lok) places above, He had brought him back on earth. He had told him the entire spiritual knowledge. Supreme God Kabir had opened his divine vision of knowledge. Based on that, Sant Garibdas ji has described the identity of a Guru that a True Guru i.e. Satguru will be one who imparts such knowledge that his words exhilarate the soul; they sound euphonious because they are based on truth. The reason is that the Satguru elaborates the knowledge of the four Vedas and all the holy books.

Supreme God Kabir has given the same evidence in Sukshm Ved in Kabir Sagar’s Chapter Jeev Dharm Bodh on Page 1960:-

Guru ke lakshan chaar bakhana, pratham Ved shastra ko gyana (gyata) |

Doojey Hari bhakti man karm baani, teesrey samdrishti kar jaani |

Chauthey Ved vidhi sab karma, yeh chaar guru gun jano marma |

Meaning: - A Tatvdarshi Saint (Complete Satguru) has four main characteristics:-

1. He is a complete scholar of the Vedas and all other holy books.

2. He himself does the worship of God with mind-action-word; he is not merely a speaker. There is no difference in his actions and speech.

3. He looks equally upon all the disciples. He does not discriminate on the basis of superiority or inferiority.

4. He himself performs and gets performed all the acts of bhakti (worship) according to the Vedas, that is, he follows and makes others follow scripture-based worship.

This above evidence is given in Sukshm Ved that Supreme God has uttered from his lotus-mouth. Now I will show you evidence in Shrimadbhagavat Gita that what the identity of a Tatvdarshi Saint is.

It is clear in Shrimadbhagavat Gita Chapter 15 Verse 1 that -

Oordhav moolam adhH shaakhm ashvattham praahuH avyyam |

Chhandaasi yasya prnaani yaH tam ved saH vedvit ||

Translation :- With roots above and the three gunas-like branches below, consider this inverted tree to be world-like Peeple tree; it is called immortal. Because the cycle of creation-destruction continues forever, it is called immortal. The leaves etc are the parts of this world-like tree. (Ya Tam Ved) He who knows all the parts of this world-like tree in essence, (SaH) he (Vedvit) knows the purport of the Vedas, that is, he is a Tatvdarshi Saint. Like, in Gita Chapter 4 Verse 32, it is stated that the Param Akshar Brahm Himself appearing on Earth utters the Tatvgyan (complete spiritual knowledge) in detail from His lotus-mouth.

Code of Conduct for a Disciple

1.Consumption of intoxicating substances is prohibited:- Let alone the consumption of hukkah (smoking tobacco through water), alcohol, beer, tobacco, beedi, cigarette, to take snuff, gutkha, meat, egg, sulfa (a wad of tobacco smoked in chilam), opium, cannabis and other intoxicating substances, do not even have to bring any intoxicating substance and give to anyone. Saint Garibdas Ji Maharaj, calling all these intoxicating substances as bad, states in his sacred speech that-

Surapan madhya masahari, gaman karae bhogaen par naari |

Sattar janm katat hain sheeshM, sakshi Sahib hai jagdeeshM ||

Par dwaara stri ka kholae, satar janm andha hovae dolae |

Madira peeve kadva paani, sattar janm shwaan ke jaani ||

Garib, hukka hardam pivte, laal milaavaen dhoor |

ismein sanshay hai nahin, janm pichhle soor ||1||

Garib, so naari jaari karae, sura paan sau baar |

ek chilam hukka bharae, dubae kaali dhaar ||2||

Garib, soor gau kun khaat hai, bhakti bihune raad |

bhaang tambaakhu kha gaye, so chaabat hain haad ||3||

Garib, bhang tambaakhu peev heen, sura paan sae het |

gaust matti khaay kar, jangli bane pret ||4||

Garib, paan tambaakhu chaab heen, naas naak mein det |

so to iraanae gaye, jyun bhadbhooje ka ret ||5||

Garib, bhang tambaakhu peev heen, gost gala kabaab |

mor mrig koon bhakhat hain, denge kahaan jawaab ||6||

2. Going to places of pilgrimage is prohibited: - Do not have to keep fast of any kind. Do not have to do any pilgrimage, nor have to take any bath in Ganga etc, nor have to go to any other religious place for the sake of bathing or seeing. Do not have to go to any temple or place of pilgrimage of a favoured deity with the feeling of devotion or worship thinking that God is in this temple. God is not an animal whom the priest has tied in the temple. God (is omnipresent) is present in every particle. All these sadhnas (ways of worship) are against the scriptures.

Just think a little that all these places of pilgrimage (like, Jagannaath Temple, Badrinaath, Haridwar, Mecca-Medina, Amarnaath, Vaishnodevi, Vrindavan, Mathura, Barsana, Ayodhya Ram Temple, Kashi Dhaam, Chhudani Dhaam etc), temples, mosques, gurudwaras, churchs and places of pilgrimage of favoured deities etc are such places where some saint used to live. They after doing their sadhna ¹¹ there and collecting their wealth of bhakti, ¹² left their bodies and went to the lok (place) of their favoured deity. Thereafter to preserve the evidence of their presence, someone built a temple there, some a mosque, someone a gurudwara, someone church or someone an inn etc, so that their memory remains, and insignificant people like us keep getting the evidence that we should perform actions similar to these great souls. All these religious places only give this message to all of us that just as these famous saints have done sadhna, so should you. For this, you must search for the saints who do and tell sadhna in this very way, and then do as they say. But later people started worshipping these places only, which is absolutely useless and is contrary to the scriptures.

All these places are like such a place where a sweet-maker built a bhatti (clay-oven), made sweets like laddu, jalebi etc, and after eating himself and feeding his near and dear ones, went away. Thereafter neither is there any sweet-maker in that place, nor any sweet. Only the bhatti is there then. Neither can it teach us how to make sweets, nor can it fill our stomachs. Now, if someone says, Come, brother! I will show you that bhatti where a sweet-maker had made sweets. Let’s go. Went there and saw that bhatti, and also circumambulated it seven times. Did you get the sweet? Did you find the sweet-maker who teaches the method of preparing sweets? For this, you will have to find a similar sweet-maker who first of all feeds you the sweet and then also explains the method of its preparation. Then only do what he says, nothing else.

Similarly, instead of worshipping the places of pilgrimage, find the same kind of saints who do and tell bhakti of Supreme God Kabir according to the scriptures. Then only do as they say. Do not act arbitrarily.

Samved Mantra no. 1400 Utarchik Adhyay no. 12 Khand no. 3 Shlok no. 5 (Translated by Sant Rampal Das)

Bhadra vastra samanyavasaano mahaan kavirnivachnani shansan |

Aavachyasv chamvoH pooymano vichakshano jagrvirdevveetau ||5||

Translation: - Clever people, through their speeches, instead of guiding the true path of the way of worship of Supreme God (Purna Brahm), in place of nectar, are respectfully making sip pus (from a boil or wound) of the worship of others [like, ghost-worship, Pitra-worship, carrying out shraadhs, worship of the three gunas (Rajgun-Brahma, Satgun-Vishnu, Tamgun-Shankar) and worship of Brahm-Kaal and way of worship upto temple, mosque, gurudwaras, churchs, places of pilgrimage and keeping fasts]. The supreme-happiness-giving Complete God Great Kabir acquiring another body made up of (tejpunj) masses of light similar to that of Satyalok appears in body in an ordinary attire (vastra) [The meaning of ‘vastra’ is ‘attire’ - in saint language, it is also called ‘chola’. Like, if a saint gives up his body, then it is said that Mahatma has left his chola], and by spending life like a common man and living in the world for a few days reveals this secret by means of His hymns and verses. He Himself reveals the hidden actual true knowledge and worship of the Supreme God i.e. of Himself.

Gita Chapter 16 Verse 23

YaH, shastrvidhim, utsrjya, vartte, kamkaratH, na, saH,

Siddhim, avapnoti, na, sukham, na, paraam, gatim ||23||

Translation: He who, abandoning the injunctions of the scriptures, acts according to his whimsical desires, neither attains siddhi, ¹³ nor supreme state, nor happiness.

Gita Chapter 6 Verse 16

Na, ati, ashrnatH, tu, yogH, asti, na, ch, ekantm,

AnshrnatH, na, ch, ati, swapnsheelasya, jagrtH, na, ev, ch, Arjun ||16||

Translation: O Arjun, this bhakti (worship) is neither successful of a person who eats too much, nor of a person who does not eat at all i.e. who keeps fasts, nor of a person who sleeps too much, and nor of a person who always stays awake.

Poojain deii dhaam ko, sheesh halaavae jo |

Garibdas saachi kahae, had kafir hai so ||

Kabir, ganga kaathae ghar karae, peevae nirmal neer |

mukti nahin hari naam bin, Satguru kahain Kabir ||

Kabir, teerth kar-kar jag mua, udae paani nhaay |

Ram hi naam na japa, Kaal ghasitey jaay ||

Garib, peetal hi ka thaal hai, peetal ka lota |

jad moorat ko poojte, aavaega tota ||

Garib, peetal chamcha poojiye, jo thaal parosae |

jad moorat kis kaam ki, mati raho bharosae ||

Kabir, parvat parvat main firya, karan apne Ram |

Ram sarikhe jan mile, jin saare sab kaam ||

3. Worship of gods-goddesses and pitras (manes) is prohibited:- Do not have to do any type of worship of Pitras, carrying out shraadhs etc. God Shri Krishna has also clearly forbidden worshipping these Pitras and ghosts.

In Gita Ji Chapter 9 Verse 25, it is said that :-

Yanti, devvrtaH, devan, pitrn, yanti, pitrvrtaH,

Bhootani, Yanti, bhootejyaH, yanti, madhyajinH, api, mam ||25||

Translation: Worshippers of gods go to gods, worshippers of pitras go to pitras, worshippers of ghosts go to ghosts, and those devotees who worship in accordance with the scriptures (matanusar) are benefited by me alone.

Bandichhor Garibdas Ji Maharaj and Kabir Sahib Ji Maharaj also say-

"Garib, bhoot ramae so bhoot hai, Dev ramae so Dev |

Ram ramae so Ram ahi, suno sakal sur bhev ||"

Therefore, do bhakti of that Supreme God, from whom you will attain complete salvation. That God is Purna Brahm/SatPurush Sat Kabir ¹⁴. Its evidence is also in Gita Ji Chapter 18 Verse 46.

Gita Chapter 18 Verse 46

YatH, prvrttibhootanaM yen sarvmidM tatam |

Swakarmna tambhyachrya siddhiM vindati manavH ||46||

Translation: The God from whom all the living beings have originated and from whom this whole world has pervaded, by worshipping that God through the performance of one’s natural activities, a man attains supreme spiritual success.(46)

Gita Chapter 18 Verse 62

Tamev sharnM gachchh sarvbhaven bharat |

Tatprsadatparam shantiM sthanM prapyasi shashvatam ||62||

Translation: O Descendent of Bharat, Arjun! You, in every respect, go in the refuge of only that Supreme God. By His grace, you will attain supreme peace and the eternal place.

The meaning of ‘in every respect’ is to not do any other worship and to have faith in only one God by mind-action-speech.

Gita Chapter 8 Verse 22

PurushH, saH, parH, paarth, bhaktya, labhyaH, tu, ananyya,

Yasya, antHsthani, bhootani, yen, sarvam, idam, tatam ||22||

Translation: O Prthanandan Arjun! The (Param Purush Parmatma) Supreme God, under whom are all the living beings and from whom this whole universe has pervaded, is attainable only by undivided devotion.

The meaning of undivided devotion is to worship one Supreme God and not other gods-goddesses i.e. the three gunas (Rajgun-Brahma, Satgun-Vishnu, and Tamgun-Shiv).

Gita Ji Chapter 15 Verses 1 to 4: - Gita Chapter 15 Verse 1

Oordhvmoolam, adhHshaakham, ashvttham, praahuH, avyyam,

Chhandaasi, yasya, parnaani, yaH, tam, ved, saH, vedvit ||1||

Translation: With the roots above and the branches below, it is an eternal and extensive world-like peepal tree, whose small-small parts are said to be twigs and leaves. One, who knows that world-like tree in this manner, is completely knowledgeable i.e. Tatvdarshi.

Gita Chapter 15 Verse 2

AdhH, ch, oordhvam, prsrtaH, tasya, shaakhaH, gunprvrddhaH, VishayprvaalaH, adhH,

ch, moolani, anusanttani, karmanubandheeni, manushyaloke ||2||

Translation: Spread above and below, that tree’s three gunas Rajgun-Brahma, Satgun-Vishnu, Tamgun-Shiv -like defects - lust, anger, attachment, greed, arrogance-like shoots and branches - Brahma, Vishnu and Shiv, only are the root (main) cause of binding the soul to actions (karm), and in the world of men - Heaven, Hell and Earth, have been arranged below (in, 84 lakh births of various living beings) and above.

Gita Chapter 15 Verse 3

Na, roopam, asya, ih, tatha, uplabhyate, na, antH, na, ch, aadiH, na, ch, Samprtishtha,

ashvattham, enam, suvirudmoolam, asangshastren, drden, chhitva ||3||

Translation: This Creation has neither a beginning nor an end, nor that form is perceived. And here in this discussion i.e. in the knowledge of Gita being imparted by me, even I do not have full information because even I do not know about the proper state of the creation of all brahmands. By slashing with this firm weapon of untainted i.e. pure Tatvgyan which has a properly stabilized state and a strong form, i.e. by considering the bhakti of Niranjan to be short-lived.

Gita Chapter 15 Verse 4

TatH, padam, tat, parimargitvyam, yasmin, gataaH, na, nivartanti, bhooyH,

Tam, ev, ch, aadhyam, purushm, prpadhye, yatH, prvrttiH, prsrta, puraani||4||

Translation: After that one should search for that Supreme God with supreme state. Having attained whom, human beings do not return to the world, and from whom this ancient creation - srishti/nature has extended. I am also in the refuge of that Aadi Purush Parmatma1 only.

Thus, even God Shri Krishna himself, making others relinquish the worship of Indra who is the king of gods-goddesses, had encouraged to do bhakti of only that Supreme God. Because of which by raising the Govardhan mountain, he had protected the residents of Brij from the anger of Indra.

Garib, Indra chada brij dubovan, bheega bheet na lev |

Indra kadaai hot jagat mein, pooja kha gaye dev ||

Kabir, is sansaar ko, samjhaaoon kae baar |

Poonchh jo pakdae bhed ki, utra chaahae paar ||

4. Obeying orders of Guru:- Without the permission of Guruji, do not have to perform any type of religious rite at home. Like, Bandichhor (Liberator from prison) says in his sacred speech-

Guru bin yagya hawan jo karhin, mithya jaave kabahu nahin falhin

Kabir, guru bin maala ferte, guru bin dete daan |

Guru bin dono nishfal hain, poochho Ved Puraan ||

Meaning:- There is no use of remembering God or giving donations without the permission of a Guru.

Guru ki aagya nishchay kar maanae |

Purna Guru ki sewa thaanae ||

Peedhi sahit narak mein padhahi |

Guru