Arguments
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Relationships
Arguments
Conflict Resolution
Communication
Love
Love Triangle
Friends to Lovers
Opposites Attract
Love Conquers All
Time Travel
Historical Fiction
Betrayal
Power of Forgiveness
Dystopian Society
Reunion
Friendship
Dating
Heartbreak
Personal Growth
Interpersonal Relationships
About this ebook
The definitive guide to arguments-and how to argue, better
Sex, money, in-laws, finances, the laundry on the floor…
Every couple argues. In fact, arguments-whether trivial or significant-are woven into the very fabric of romantic relationships. Most arguments stem from the disconnect between the message we want to send ("I need you to love me, know me, agree with me") and the manner in which we deliver it (with accusations, sulking, put-downs, sarcasm, even exaggerated gesticulations and forceful F-yous!),
A bad argument is nothing more than a failed attempt to communicate. By taking a close look at the most common arguments, The School of Life experts offer practical ideas on how to avoid conflict and improve communication between partners. This book teaches us why arguments happen, what their symptoms are, and how to resolve them effectively.
- A PRACTICAL GUIDE TO EFFECTIVE COMMUNICATION: within romantic relationships.
- THE 20 MOST COMMON ARGUMENTS: and how to use them as a catalyst for growth.
- PART OF THE SCHOOL OF LIFE'S LOVE SERIES: focusing on the joys and sorrows of relationships.
Campus London LTD (The School of Life)
The School of Life is a groundbreaking enterprise which offers good ideas for everyday living. Founded in 2008, The School of Life runs a diverse range of programmes and services which address questions of personal fulfilment and how to lead a better life. Drawing insights from philosophy, psychology, literature, the visual arts and sciences, The School of Life offers evening classes, weekends, conversation meals and other events that explore issues relating to big themes such as Love,Work, Play, Self, Family and Community.
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Book preview
Arguments - Campus London LTD (The School of Life)
A BRIEF HISTORY OF ARGUMENTS
Arguing in relationships is, privately, so familiar to us that it can feel like a constant of the human condition. But there is a significant historical dimension to our propensity to fight and our style of doing so. We should investigate the history and future of arguments.
Cairo, Egypt, 1550 BC
Couples in Ancient Egypt are no strangers to frustrations, but the way in which these are handled reflect assumptions that will appear standard all around the world before the modern period. Far from engaging in lengthy or passionate discussion, husbands are encouraged to shut down conflict through dogmatic command and, at points, physical force. A statute from the time recommends that a wife who disagrees with her husband should be sequestered in a pit or a large earthenware jar for a time in order to restore harmony to the household.
Athens, Greece, 415 BC
The philosopher Socrates develops a reputation for being highly unusual in his way of life, not least because he is known to have many long and often contentious discussions with his wife, Xanthippe. When asked why a wise man couldn’t simply render his wife obedient through brute authority, Socrates replies that conflictual conversation with a spouse will provide a philosopher with a vital education in the arts of persuasion and dialogue. The answer sounds highly weird to its first audiences.
London, England, February 1542
Henry VIII of England and his fifth wife, Catherine Howard, are in marital difficulties. Catherine is rumoured to have been conducting an affair with a courtier who is also her private secretary – and Henry is furious. But rather than argue about this, he simply issues orders to have Catherine beheaded outside the Tower of London. From the scaffold, she makes a short speech in which she describes her punishment as ‘worthy and just’.
Paris, France, October 1833
The English philosopher John Stuart Mill and the feminist author Harriet Taylor meet in a small Left Bank hotel and begin a love affair guided by a radically new set of ideas about how relationships between men and women might go. Both Mill and Taylor are committed to what becomes known as companionable love, a relationship marked by mutual respect and friendship, and to even-tempered dialogue as the way to resolve tensions. Taylor will later compliment Mill by saying that he was one of the only men she had ever met who knew how to speak to a woman as if she might be as intelligent as he was.
But however noble the sentiments, most couples do not manage to emulate Taylor and Mill’s unusually dignified relationship. Indeed, the principles of modern marriage manage, paradoxically, to radically increase opportunities for protracted conflict and complex disagreement. These relationships require two people to undertake a huge range of tasks – wholly in common and with thorough mutual consent – that in the past would have been split into exclusive and discussion-free spheres. They must now jointly reach decisions on what kind of rug might be nice for the parlour, what to do on Sunday afternoon, whose parents to have Christmas with, where to send a child to school, how to serve soup and how much weight either of them might lose.
Relationships come to be guided by a Romantic vision of harmonised souls. People don’t merely want the reluctant acquiescence of a partner; they want them spontaneously to respond to the world in exactly the same way as they do, to share their sense of humour, to like a novel for the same reasons, to participate enthusiastically in the intricacies of their erotic imagination, to be aligned with their economic attitudes and to agree with them about interior design and the right time to go to bed. Unsurprisingly, divorce rates begin a long and sharp rise upwards.
New York, United States, 1935
Married physicians Hannah and Abraham Stone begin to offer relationship counselling to distressed couples who find themselves unable to communicate effectively. They condense many of their learnings into a bestselling book, A Marriage Manual, which, among other pieces of advice, recommends that couples learn not to utter dogmatic negative assertions about what their partner is ‘really’ like and stick instead to explaining how the other makes them feel. We will make much more progress by saying, for example, ‘You make me feel as if I don’t matter to you in any way’ rather than resorting to a more global and defining, ‘You are a selfish and uncaring