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2024 •
Traces of many past events are often layered or superposed, in brain, body, and world alike. This often poses challenges for individuals and groups, both in accessing specific past events and in regulating or managing coexisting emotions or attitudes. We sometimes struggle, for example, to find appropriate modes of engagement with places with complex and difficult pasts. More generally, there can appear to be a tension between what we know about the highly constructive nature of remembering, whether it is drawing on neural or worldly resources or both, and the ways that we need and use memory to make claims on the past, and to maintain some appropriate causal connections to past events. I assess the current state of work on situated affect and distributed memory, and the recent criticisms of the 'dogma of harmony' in these fields. I then deploy these frameworks to examine some affective dimensions of place memory, sketching a strongly distributed conception of places as sometimes partly constituting the processes and activities of feeling and remembering. These approaches also offer useful perspectives on the problems of how to engage-politically and aesthetically-with difficult pasts and historically burdened heritage. In assessing artistic interventions in troubled places, we can seek responsibly to do justice to the past while fully embracing the dynamic and contested constructedness of our present emotions, memories, and activities.
Rethinking Democracy for Post-Utopian Worlds
Anti-Anti-Utopia for Post-Socialist Times: Fredric Jameson's An American Utopia in Perspective2024 •
The notion of anti-anti-utopia initially appeared in Robert C. Elliott's study The Shape of Utopia, in 1970. Formally, its logic is that of a negation of the negation. Marx develops this logic in Capital, Vol. 1, when he traces the inexorable logic whereby "individualized and scattered" petty private property in the means of production is seized and consolidated as investment-ready capital in the hands of the few. Eventually, Marx holds, and as capital is ever more centralized and labor is correspondingly socialized on an incipiently global scale, there will come a time when the "monopoly of capital becomes a fetter upon the mode of production" and will have to be summarily discarded itself. "Capitalist production," which has originally destroyed (negated) petty and fragmented ownership, "begets its own negation"-a "negation of the negation" (Marx 1867/1996: 749-751).
2019 •
Visual notes for a paper on the possible decipherment of a logogram for K’OJ or K’OH, “mask, image.” This was made in 2019 and circulated to a few colleagues for feedback. It remains very preliminary and only a working hypothesis. For a related discussion of syllabic spellings of the noun k’oj, see my recent discussion of the k’o syllable, here: https://mayadecipherment.com/2020/06/05/a-new-variant-of-the-syllable-ko-in-maya-writing/ - DS
Communitas explores the way in which Christian men and women of the medieval and early modern eras built community and crafted narratives of collective self. This series is a home to studies that aim to understand how such groups navigated their worlds. In particular this means how, in building and maintaining their community, they managed the tension between normative expectations and more grounded realities, whether social, socioeconomic , cultural, gendered, or any other. It seeks to answer fundamental questions about how bottom-up dynamics were instrumental in shaping the forms and experiences of religious life in communal settings, how these dynamics changed over time, and how community members tried to influence them. It also aims to understand how such groups sought to establish themselves as distinct from other cohorts in society, including their religious peers, what social, cultural, and other strategies they relied on to communicate that distinctness, and what made some of these strategies work and others not. Communitas therefore offers a counterpoint to the top-down perspective and normative focus of older scholarship. The series invites submissions on any form of Christian religious community life from any region of the Latin West.
Dosen Pengampu: Hanif Mudhofar, S.Th.I, M.Hum KISI-KISI MINIMUM SATUAN ACARA PERKULIAHAN STANDAR KOMPETENSI Dengan mata kuliah ini, mahasiswa dapat memahami: perkembangan kronologis dan evolusi konsep sunnah-hadis serta konsep yang membentuk kerangka keilmuannya; memiliki sikap kritis dalam proses pendidikan (penerimaan, penyampaian, dan penilaian hadis sesuai dengan standar ilmu hadis; serta mengungkap Rasul sebagai pendidik memiliki wawasan keahlian yang luas dalam memahami dan menerapkan ajaran sunnah Nabi dalam kehidupan secara dinamis dan kontekstual, khususnya bidang pendidikan.
Nuestra Historia
Arte, cultura y dictadura: balance historiográfico2023 •
Este ensayo tiene por objetivo llevar a cabo una revisión de los estudios históricos que se han realizado en Chile sobre el arte, la cultura y su relación con la política antes y durante la dictadura civil-militar. Observamos que desde comienzos del siglo XXI este tipo de investigaciones ha aumentado exponencialmente y su foco ha estado puesto en la década de 1960, el periodo de la Unidad Popular y las formas de resistencia artístico-cultural en contexto dictatorial. Sólo recientemente se ha historizado la institucionalidad cultural del régimen iniciado en 1973 y discutido en torno a la configuración de una nueva hegemonía bajo el paradigma autoritario-neoliberal.
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HAL (Le Centre pour la Communication Scientifique Directe)
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