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2021, Chapter
Posited by J.L. Austin, the Speech Act Theory considers language use as a type of action, and not merely as a medium to convey information and express thoughts. For example, the sentence "For security reasons, the girls are not allowed to come out from their hostels after 08.00 PM." is considered as a speech act as it has two elements in it: to provide protection to girls as well as forcing them to remain inside their hostels. So, the speech act for security reasons is performative.
The article investigates the terminological apparatus of Speech Act Theory, in particular its central concept - the speech act. The author considers theoretical principles of Speech Act Theory, relying on the works of the founders of this linguistic theory and their followers. In the first part of this article definitions are provided of the components of the speech act: locutionary, illocutionary and perlocutionary acts, as well as concepts such as performative, illocutionary force, direct and indirect speech act. By means of an analytic review of sources on the problems of the Speech Act Theory the author clarifies and complements the above-mentioned debatable concepts of Speech Act Theory. In the second part of this article the three main classifications of speech acts of the British linguist John Austin, American linguist George Searle and Russian linguists Yuri Apresyan and Ivan Shatunovsky are described. It is noted that although the above-mentioned classifications of speech acts are based on their different features, but they still only consider their illocutionary force, which is not always obvious in indirect speech acts. Therefore, the drawback of all these classifications is that they can only be used for the classification of direct speech acts. In conclusion, the author points out the necessity of further study of indirect speech acts and methods of identifying them for the future development of the Speech Act Theory and understanding of the principles of language work. Key-words: Speech Act Theory, Speech Act, locutionary act, illocutionary act, perlocutionary act, performative, illocutionary force.
Pragmatics & Cognition, 1996
Oxford Research Encyclopedia of Linguistics, 2017
Speech acts are acts that can, but need not, be carried out by saying and meaning that one is doing so. Many view speech acts as the central units of communication, with phonological, morphological, syntactic, and semantic properties of an utterance serving as ways of identifying whether the speaker is making a promise, a prediction, a statement, or a threat. Some speech acts are momentous, since an appropriate authority can, for instance, declare war or sentence a defendant to prison, by saying that he or she is doing so. Speech acts are typically analyzed into two distinct components: a content dimension (corresponding to what is being said), and a force dimension (corresponding to how what is being said is being expressed). The grammatical mood of the sentence used in a speech act signals, but does not uniquely determine, the force of the speech act being performed. A special type of speech act is the performative, which makes explicit the force of the utterance. Although it has been famously claimed that performatives such as “I promise to be there on time” are neither true nor false, current scholarly consensus rejects this view. The study of so-called infelicities concerns the ways in which speech acts might either be defective (say by being insincere) or fail completely.
A critical overview of the contemporary literature on speech-act theory. This is the introductory chapter of the forthcoming OUP volume, New Work on Speech Acts, edited by Daniel Fogal, Daniel W. Harris, and Matt Moss.
Language is nothing but human subjects in as much as they speak, say and know. Language is something coming from the inside of the speaking subject manifest in the intentional meaningful purpose of the individual speaker. A language, on the contrary, is something coming from the outside, from the speech community, something offered to the speaking subject from the tradition in the technique of speaking. The speech act is the performance of an intuition by the subject, both individual and social. It is individual since it is creation. It is social since it is executed using the parameters and means offered to the speaker by the speech community. Human subjects speak because they have something to say. They say because they define themselves before the circumstance they are in. This is so because speakers are able to know. The speech act is nothing but an act of knowing. Language is born when it is executed in the speech act.
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