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2005
mulheresinspiradoras-no-cristianismo-primitivo/ ARTE E CULTURA Obra ressalta trajetória de mulheres inspiradoras no Cristianismo Primitivo 12 DE ABRIL DE 2024 Fotografia retrata a capa do livro. A imagem apresenta um cenário colorido com duas mulheres segurando jarros e, atrás delas, uma terceira mulher com asas de anjo que está com os braços estendidos para a frente. Na parte superior da capa, está escrito o nome dos organizadores:
Estudios Mindonienses
Tres "novos" pergamiños de Afonso VII referidos a Galiza2024 •
El estudio del reino medieval de Galicia, así como de la comunicación política y de las relaciones que se establecieron entre este y sus reyes, necesita apoyarse en fuentes documentales, cuya recuperación y edición obliga a visitar diferentes fondos archivísticos. Con el objetivo de contribuir al conocimiento de la relación entre el rey y su reino durante el reinado de Alfonso VII, este trabajo ofrece la edición de tres pergaminos de este monarca conservados en cuatro archivos diferentes: Museo do Pobo Galego, Arquivo de San Paio de Antealtares, Arquivo Histórico Universitario de Santiago y Archivo de la Real Chancillería de Valladolid. Se quiere contribuir de esta manera a ampliar la colección documental de este monarca referente a las instituciones y gentes de la Galicia medieval.
Armada International
Difficult Questions2022 •
Artificial intelligence is a growing reality in electronic warfare. Its uptake poses some ethical conundrums that will need to be tackled. "This is why no one likes moral philosophers," is a recurring line in the Netflix comedy series The Good Place. One of the characters, Chidi Anagonye, has such a profession. He frequently reflects on moral dilemmas experienced by fellow characters.
2024 •
ABSTRACT & RÉSUMÉ : Jews in Africa have a long history. Africans have encountered Jewish myths and traditions in different forms and situations, leading to the development of a new Jewish identity linked to that of the Diaspora. Different groups of black Jews from western, central, eastern and southern Africa used and imagined their oral traditions and traditional practices to construct a distinct Jewish identity. In the early 20th century, two separate diasporas merged into an entirely new arena. Africans and African Americans adopted Judaism as a form of personal emancipation from colonial oppression and the effects of neo-colonialism. The adoption of Judaism by black Africans was a form of liberation from Anglo-Christian authority. Blacks and Jews are the two marginalised and stigmatised minorities in Western culture. Since ancient times they have maintained a complex relationship of identification, cooperation and rivalry. The Igbo of Nigeria, for example, were at the forefront of a normative Jewish movement that included several other ethnic groups. The rhetoric of the Holocaust, Zionism and the external features of Judaism were exploited by the Biafran neo-secessionists for their own ends. Furthermore, from the first mention of Africans in the Hebrew Bible to the contemporary demands of the Black Lives Matter movement, there has been support for the 'Palestinian resistance' but almost nothing that could have provoked a confrontation between blacks and Jews. The majority of African Jews live in South Africa. However, most of them are white. The South African Jewish community numbered more than 120,000 in the mid-1970s. After several large waves of emigration at the end of the apartheid regime, the number fell to just over 50,000. However, the Jewish claim to South African citizenship is controversial. The South African host society distinguishes between the Jewish diaspora and South African citizenship. Since the early 1990s, the second-largest Jewish community in sub-Saharan Africa has developed in Nigeria, which previously did not appear on any map of the Jewish world. Nine out of ten Nigerian Jews are Igbo. Estimates range from 3,000 to 30,000 Jews. Israel, however, refuses to recognise them as a Jewish population. In the DR Congo, a small Jewish community has held a special position since colonial times. Many Jews were among Leopold II's close advisers and agents in his Congo Free State (1885-1908). Jews also played an important role in Katanga Province in the 20th century, when the first mines were opened there and a railway line to South Africa was built. However, Mobutu's Zairisation (1973) and the looting of 1991 forced most Jewish entrepreneurs to leave the country. Ethiopia could be considered the cradle of Judaism, including the ancient kingdom of Sheba, mentioned in the Hebrew Bible and the Koran, and Beta Israel. Today, however, the harsh reality faced by Ethiopian Jewish immigrants in Israel reveals the racism that is deeply rooted in Israeli society. ----------------------------------------------------------------------------------------------- RÉSUMÉ : [Sur l'histoire des Juifs en Afrique subsaharienne : Le cas de l’Afrique du Sud, du Nigeria, de la RD Congo et de l’Éthiopie] – Les Juifs d’Afrique ont une longue histoire. Les Africains ont rencontré les mythes et traditions juives sous différentes formes et situations, conduisant au développement d’une nouvelle identité juive liée à celle de la diaspora. Divers groupes de Juifs noirs d’Afrique occidentale, centrale, orientale et australe ont utilisé et imaginé leurs traditions orales et leurs pratiques traditionnelles pour construire une identité juive distincte. À partir du début du XXe siècle, deux diasporas distinctes ont fusionné dans un espace entièrement nouveau. Les Africains et les Afro-Américains ont adopté le judaïsme comme une forme d’émancipation personnelle face à l’oppression coloniale et aux effets du néocolonialisme. L’adoption du judaïsme par les Africains noirs était une forme de libération de l’autorité anglo-chrétienne. Les Noirs et les Juifs sont les deux minorités marginalisées et stigmatisées de la culture occidentale. Depuis l’Antiquité, ils entretiennent une relation complexe entre identification, coopération et rivalité. Les Igbo du Nigeria, par exemple, étaient à l’avant-garde d’un mouvement juif normatif qui comprenait également plusieurs autres groupes ethniques. La rhétorique de l’Holocauste, le sionisme et les caractéristiques externes du judaïsme ont été exploités par les néo-sécessionnistes du Biafra. De plus, depuis la première mention des Africains dans la Bible hébraïque jusqu’aux revendications contemporaines du mouvement Black Lives Matter, il y a eu un soutien à la « résistance palestinienne », mais presque rien qui aurait pu provoquer une confrontation entre noirs et juifs. La plupart des Juifs africains vivent en Afrique du Sud. Cependant, la plupart d’entre eux sont blancs. La communauté juive sud-africaine comptait plus de 120 000 membres au milieu des années 1970. Après plusieurs grandes vagues d’émigration à la fin du régime de l’apartheid, ce nombre est tombé à un peu plus de 50 000 personnes. Cependant, l’affirmation du peuple juif comme étant sud-africain est controversée. La société d’accueil sud-africaine fait une distinction entre la diaspora juive et l’appartenance sud-africaine. Depuis le début des années 1990, la deuxième plus grande communauté juive d’Afrique subsaharienne s’est développée au Nigeria, qui n’apparaissait auparavant sur aucune carte du monde juif. Neuf Juifs nigérians sur dix sont des Igbo. On estime qu'il y aurait entre 3 000 et 30 000 Juifs. Cependant, Israël refuse de les reconnaître comme population juive. En République démocratique du Congo, une petite communauté juive occupe une position particulière depuis l’époque coloniale. De nombreux Juifs figuraient parmi les proches conseillers et agents de Léopold II de son État indépendant du Congo (1885-1908). Les Juifs ont également joué un rôle important dans la province du Katanga au XXe siècle, puisque les premières mines y ont été ouvertes et qu'une ligne de chemin de fer vers l'Afrique du Sud a été construite. Cependant, la Zaïrisation de Mobutu (1973) et les pillages de 1991 ont contraint la plupart des entrepreneurs juifs à quitter le pays. L'Éthiopie pourrait être considérée comme le berceau du judaïsme, avec notamment l'ancien royaume de Saba, mentionné dans la Bible hébraïque et le Coran, ainsi que Beta Israel. Aujourd’hui, cependant, la dure réalité à laquelle sont confrontés les immigrants juifs éthiopiens en Israël révèle le racisme profondément enraciné dans la société israélienne.
A-A limine: Locución latina, cuyo significado es desde el umbral. Se emplea en derecho para expresar el rechazo de una demanda o un recurso a limine, cuando ni siquiera se admite discusión sobre el mismo por no estar ajustado a derecho.
8th HCU Conference Paper
Effect of Financial Management Practices on Financial Performance: China Experience2021 •
Financial management practices and financial performance are important influencing factors for companies to survive in a fiercely competitive environment. Understanding the impact of financial management practices on financial performance is of great help to the development of the enterprise of which the ultimate goal is to improve its profitability. Under normal circumstances, financial management practices include working capital management (WCM), investment decision-making, financing decision-making, and their management efficiency also determines the quality of corporate financial performance. The evaluation indicators of working capital management efficiency mainly include inventory, accounts receivable, among others. Good WCM has a positive impact on financial performance. The evaluation indicators of investment decision efficiency include long-term equity investment rate of return and return on invested capital. The phenomenon of low investment efficiency is common among enterprises.
This analysis aims to the lateral load analysis in frame structures with regular and vertical irregularity. This study includes the modelling of regular and vertical irregular buildings having area of 45X70 ft 2 and height of 66ft, 86ft and 106ft from ground having storey of 6, 8 and 10. The performance of these framed buildings under lateral loads depend on the distribution of stiffness, strength, and mass in both the horizontal and vertical planes of the buildings. The main aim of this work is comparative study of the stiffness of the structure by considering the three models in Regular Structure and three models in Vertical irregular structure with 6 storeys, 8 storeys and 10 storeys. All models are analyzed with earthquake and wind loadings for the Zone II. Result found from the ETABS analysis that in irregular shaped building displacements are more than that of regular shaped building. All building frames are modelled &analyzed in software ETABS 9.6.0. Various seismic and wind responses like base shear, Bending moment, node displacement, etc. are obtained. The overall performance of regular building is found better than irregular building. But circumstances sometimes may not allow the use of regular buildings. In such cases the irregular components should be thoroughly analyzed and designed.
ALBUM OF MEMORIES. COLLECTIVE AND PERSONAL, 1998-2023
ALBUM OF MEMORIES. COLLECTIVE AND PERSONAL, 1998-20232023 •
This e-book is the eighth in a series in this accessible format. It differs from all previous ones because it consists only of pictures taken at major scholarly events, as well as personal moments with friends or renowned personalities during the period of the last 25 years (1998-2023), some of which were posted on social media, or on the proceedings of scientific meetings.
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2024 •
Patterns of Prejudice, vol. 53 (no. 2)
Dan Stone, "The Small Scale and the Enormous Crime," review of "Microhistories of the Holocaust," ed. Claire Zalc and Tal Bruttmann (2017)2019 •
Ensaios sobre Direito Público Contemporâneo
O instituto da tutela provisória: De A a Z2018 •
2024 •
Nigerian Journal of Communication Review
ASSESSMENT OF PARENTS' COMMUNICATION STRATEGIES ON BOY-CHILD UPBRINGING AND INCIDENTS OF RAPE IN PORT HARCOURT METROPOLIS, RIVERS STATE, NIGERIA2024 •
Verbos para consignas en foros y actividades digitales
VERBOS PARA CONSIGNAS2019 •
2017 •
2024 •
1992 •