Journal of Islamic Business and Management
2021, 11(01), 14-28
https://doi.org/10.26501/jibm/2021.1101-002
PRIMARY RESEARCH
The Global Perspective of Islamic Finance and the Potential for China to
Tap into the Islamic Finance Market
Fares Djafri 1 , Mohamad Akram Laldin 2 , Abdelkader Laallam
3∗
1,2
3
International Sharı̄‘ah Research Academy (ISRA), INCEIF University, Kuala Lumpur, Malaysia
IIUM Institute of Islamic Banking and Finance (IIiBF), International Islamic University, Selangor, Malaysia
Keywords
Abstract.
Islamic Finance
Development
Challenges
BRI
China
Purpose: Islamic finance is considered one of the fastest-growing segments of the global financial industry. Over the last four decades, Islamic
finance has expanded globally to western and other non-Muslim countries.
This paper aims to explore the potential for China to tap into the Islamic
finance market and the challenges that may face the implementation of
Islamic finance there.
Methodology: This study adopts a qualitative method of inquiry and
utilizes the inductive method and content analysis to build comprehensive
knowledge that would assist in exploring the significance and potential
benefits that China may gain from the adoption of Islamic finance.
Findings: The study reveals that China has a huge opportunity to capitalize on Islamic finance for economic development, particularly in the
implementation of China’s Belt and Road Initiative (BRI). The paper also
highlights the critical success factors for introducing Islamic finance in
China, most importantly, political will. Genuine support from the government is needed for the effective introduction of Islamic finance in the
country. This support should be subsequently followed by the development of the legal framework, an amendment of the laws, broad publicity
to raise public awareness, and effective collaboration with international
organizations.
Significance: To the best of the authors’ knowledge, this study is among
the few which highlights the potential for China to tap into the Islamic
finance market. It is expected to contribute to enhancing the implementation and development of the Belt and Road Initiative (BRI).
KAUJIE Classification: B4, H47, I3,
JEL Classification: D63, G24, C83
Received: 15 December 2020
Accepted: 31 March 2021
INTRODUCTION
Over the previous four decades, Islamic finance has expanded significantly and has a global
reach. It is considered as one of the world’s fastest-growing financial industries. Indeed,
∗
†
Corresponding author: Abdelkader Laallam
Email: kader0991@gmail.com; ORCID: https://orcid.org/0000-0001-8473-9053
c 2021 The Author(s). Published by JIBM. This is an Open Access article distributed under a Creative Commons AttributionNonCommercial-NoDerivatives 4.0
International License.
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Journal of Islamic Business and Management Vol. 11 Issue 01
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Islamic finance is rapidly expanding to western and other non-Muslim nations (Laldin &
Djafri, 2019). It is now in the stage of global integration to be adopted as an international
financial system (Ahmad et al., 2019; Khalili, 1997; Khan & Bhatti, 2008; Novikov et al.,
2020; Warde, 2000; Y-Sing, 2008). With the rapid growth of Islamic finance, many countries
in the west have recently allowed the operation of Islamic banks within their respective
jurisdictions. For instance, the UK is considered to be the first leading country in the west to
issue s. ukūk-an Islamic alternative to bonds-to raise governmental revenue. Moreover, the
first full-fledged Islamic bank was launched in Germany in 2017 (Bhavin & Saad, 2017).
Similarly, in Japan, the authorities are considering issuing regulations that permit Japanese
banks to offer Islamic banking products (Bhavin & Saad, 2017). Yet, despite the increased
interest, Islamic finance’s penetration in China appears to have lagged behind the rest of the
world.
The reason for this emergence and rapid growth of Islamic finance could be due to the underlying principles that Islamic finance stands for. According to Chapra (2009), the resilience
of Islamic finance during the 2008 global financial crisis was the result of various factors,
including the risk-sharing concept with the availability of credit for primarily the purchase of
real goods and services, the restriction on the sale of debt for cash at a discount, the condition
to avoid excessive uncertainty (gharar), and the strong emphasis on ethics. These are the
main principles that can help inject greater discipline into the financial system and would
ultimately contribute in fostering financial stability (Noordin et al., 2020).
In addition to the instability of the current financial system and its exposure to crises, the
world is facing many other challenges, one of which is climate changes and it will have
a large influence on the global economy (Wade & Jennings, 2016). This sudden but long
anticipated challenge has promoted the notion of ethical and responsible investments in the
mind of many investors. To demonstrate, the "Paris Agreement on Climate Change" and
"the 2030 Sustainable Development Goals (SDGs)" mark a key turning point for a stable
universe and sustainable society. The main aim of this agreements is to face climate changes,
environmental degradation and to promote affordable and green energy. More crucially, the
usage of "green" energy has become a key element of the united nations’ SDGs, which have
been included into many governments’ economic growth plans. According to the Bloomberg
NEF report, worldwide investment is heavily concentrated on clean and renewable energy.
Investments in global green energy, for instance, have increased from USD 200 billion in
2008 to USD 332 billion in 2018. Further, inexpensive and clean energy has a direct impact
on economics and social development and may contribute to various policy objectives, such
as establishing new businesses and products, determining new employment opportunities,
lowering polluting gas emissions and delivering reliable and affordable clean energy (Laldin,
2019).
Interestingly, Islamic finance has a lot in common with impact investment and can play a
major role in addressing the problem faced by the society. It has the potential to bring added
value to the efforts of mobilizing resources for realizing the SDGs. In fact, one of the current
trends in Islamic finance is ensuring the sustainability of the industry and this is very much in
line with the objective of Sharı̄‘ah and the ethical values propagated by Islam (Laldin, 2020).
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It is important to note that there are continuous efforts and numerous measures being explored
to strengthen ethics and social justice in Islamic finance. This comprises different sustainable
development tools such as Sustainable and Responsible Investments (SRI), Environmental,
Social, and Corporate Governance (ESG), and Value-Based Intermediation (VBI), which was
launched by the Malaysian Central Bank. Overall, these initiatives seek to play an essential
part in environmental preservation and various socioeconomic development matters (Laldin,
2020).
Based on the above, China can benefit from embarking on the islamic financial system
by promoting ethical and sustainable investments as well as other socio-economic activities.
Further, the Chinese economy is poised to reach new levels which requires huge investments
in every sector to boost economic growth. Indeed, at this age featured with infrastructure
investments and giant projects such as BRI, Islamic finance offers variety of flexible financing
options to investors, and it presents one of the great opportunities that could be used to
finance infrastructure projects, which are the main driving forces of the Chinese economy.
Therefore, the main objective of this paper is to explore the potential for China to tap into the
Islamic finance market and the amendments necessary to its laws in order to facilitate the
development of Islamic finance there. To achieve this objective, four dimensions are taken
into consideration, namely the development of Islamic finance globally, the potential for
China to tap into the Islamic finance market, the role of Islamic finance in the implementation
of China’s Belt and Road Initiative (BRI), and the issues and challenges that may face the
implementation of Islamic finance in China.
The Global Perspective on Islamic Finance
In the 1980s and 1990s, which are regarded as the early stages of Islamic finance development, the industry was mostly concentrated in predominantly Muslim countries, particularly
in the Middle East and South-East Asia. Ever since, the Islamic finance industry has been
enjoying rapid growth worldwide. Islamic financial institutions are now present in over 80
nations around the world (Domat, 2020). After recent years of marginal increases, the Islamic
financial services industry (IFSI) returned to strong growth at 14% in 2019. Global assets
are expected to surpass USD 3.69 trillion by 2024 (ICD-Refinitiv, 2020; Islami Financial
Services Board, 2020). Indeed, the rapid growth of Islamic finance is expanding to western
and other non-Muslim countries. The reason for this emergence and rapid growth could be
due to the underlying principles that Islamic finance stands for (Al-Jarhi, 2017; Chapra, 2009;
Saiti et al., 2014).
From just providing basic banking services in the 1990s, the Islamic finance industry has
grown and expanded to develop other financial market segments such as the Islamic capital
market, asset management, and Islamic insurance known as takāful. Since then, the Islamic
finance industry has developed in providing a range of ethic-based products to corporate and
retail customers, responding to the market’s varying needs. Not only that, Islamic finance
has proven its development through its growing interest in improving the community and
preserving the environment by introducing a range of targeted financial products such as
SRI s. ukūk, green s. ukūk and the like. According to the revised s. ukūk standards, the SRI
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s. ukūk proceeds can be channeled towards preserving the environment and natural resources,
saving energy, encouraging renewable energy use, and minimizing greenhouse gas emissions
(Ahmed et al., 2015; Deloitte & ISRA, 2018; Gundogdu, 2018; Kuwait Finance House, 2013;
Osman, 2019). It is worth noting that the issuance of green s. ukūk exceeded USD 3 billion
in 2019, and this is expected to increase more in the future as part of the efforts to face the
challenges posed by climate changes and to meet SDGs.
According to recent reports, the Islamic banking industry is still dominating the global
portfolio of Islamic financial assets, accounting for a 69% share in 2019. The s. ukūk industry
comes next and is rapidly growing in popularity, accounting for a 19% share in 2019, as
evidenced by large and more frequent issuances flowing to the market. According RAM’s
s. ukūk Snapshot, global s. ukūk issuance has grown exponentially over the last three decades,
recording a total issuance of USD 152.6 billion in 2020. Malaysia continued to be the top
s. ukūk issuer with a market share of 39.2%. Saudi Arabia was in second place with a share of
20.4% (USD 6.7 billion), followed by Indonesia with 17.5% (USD 6.1 billion). The Islamic
funds’ sector is also growing fast with assets under management worth USD 140 billion at
the end of 2019. The sector has grown by a remarkable 30% since 2018 (USD 108 billion)
(ICD-Refinitiv, 2020). On the other hand, takāful remains a nascent industry, constituting
only a 2% share of global Islamic financial assets as at the end of 2019. It is worth mentioning
that the Islamic banking industry and the s. ukūk sector are the main players dominating and
shaping the Asian Islamic financial landscape. These two sectors have driven the trajectory
of robust growth in Asia during recent years, amounting for a combined value of over USD
543.8 billion, equivalent to 22.3% of total Islamic financial assets (Islamic Financial Services
Board, 2020).
The Potential for China to Tap into the Islamic Finance Market: Opportunities
Islamic finance is currently in the point of global integration to be embraced as an global
financial system. The literature on Islamic finance has postulated that the system would
stimulate economic growth and development of practicing countries (Ahmed et al., 2015; AlRoubaie & Sarea, 2019; Gundogdu, 2018; Halim et al., 2017; Hassan et al., 2020; Hassan &
Aldayel, 1998; World Bank Group, 2016). Emerging markets such as China, whose appetite
is evolving on a daily basis, would certainly benefit from huge investment opportunities in
the Islamic finance industry. China’s active market will also provide significant opportunities
for the development of Islamic finance (Malik, 2010; Sarker et al., 2019).
To elaborate, the Chinese economy is poised to reach new levels, which will require huge
investments in every sector to boost economic growth. In other words, China remains the
most attractive market in the world because of its sheer size and the amount of infrastructure
that needs to be built and financed (Kamel, 2018). According to the OECD (2015), the
urbanization pace in China is significant as millions of people are moving to cities. There are
currently 15 megacities in China, and urbanization there is expected to reach 70% by 2050
(OECD, 2015). This indicates the massive need for power, housing, food, transportation, and
modern infrastructure. As such, China’s hunger for investments and capital is insatiable as
the economy continues evolving (Malik, 2010; Sarker et al., 2019). Islamic finance presents
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one of the great opportunities that could be used to finance projects and infrastructure, which
are the main driving forces of the Chinese economy.
Not only is China moving towards huge development in all sectors within its jurisdiction, it is involved in development globally (Kamel, 2018; Selmier, 2018). Most Chinese
projects and government initiatives are related either directly or indirectly to infrastructure
development, which necessitates huge fund inflows and sources of financing. S. ukūk have
a long and good reputation in financing infrastructure and contributing to the growth of
countries where Islamic finance exists (Deloitte & ISRA, 2018). This is reflected in the
rapidly increasing demand for s. ukūk globally. The issuance of s. ukūk globally has grown
sharply since 2008 from a low base, soaring from USD 24 billion to USD 135 billion by
end of 2013 (International Islamic Financial Market, 2020). In addition, China is concerned
with the implementation and development of the Belt and Road Initiative (BRI), which is
considered perhaps the most massive intercontinental project in history (Sarker et al., 2019).
The BRI project focuses on infrastructural investments, which s. ukūk could perfectly assist
to finance. Recently, there have been few Chinese dealers entering the market, which is an
expected trend. For instance, Sichuan development holding as a local state-owned company,
has planned to raise fund via Islamic financing for USD 300 million and continue to raise
further money by s. ukūk issuance for a total amount of USD 1 billion. The Sichuan Province,
which has a multitude of infrastructure projects and is viewed as a junction of the BRI,
attracts investors from the BRI initiative to explore China (Bo et al, 2016). Issuing s. ukūk
would make China more approachable to new segments of investors as well as strengthening
financial interconnectivity with Muslim countries along the BRI routes. Moreover, promoting
s. ukūk in China would extend the influence of the Asian Infrastructure Investment Bank
(AIIB) globally, as the Islamic Development Bank is exploring the potential of issuing s. ukūk
through AIIB (Bo et al, 2016).
Another opportunity that China can benefit from in embarking on Islamic finance is by
promoting ethical investments and social activities (Al-Jarhi, 2017; Al-Roubaie & Sarea,
2019; Saiti et al., 2014; Sarker et al., 2019). To illustrate, it is undoubtedly true that the world
is facing many challenges such as climate change and financial crises that are hitting many
economies. These sudden but long-anticipated crises have promoted the notion of ethical and
sustainable investments in the minds of many investors. This has led to the rising popularity
of the concept of ethical investment and related concepts such as corporate social responsibility (CSR), socially responsible investment (SRI) and sustainable development goals
(SDGs), which can all play a major role in addressing the threats faced by the environment
and society (Bukhari et al., 2019; Osman, 2019). In the same vein, Malaysia has initiated
Value-Based Intermediation (VBI), which aims to play an important role in the preservation
of the environment and several socio-economic development issues.
One of the recent developments and innovations in this area pertains to socially responsible
investment (SRI) s. ukūk , which seek to finance renewable energy and other environmentally
sustainable projects. Several nations have lately seen significant growth in renewable energy
investments through the use of SRI s. ukūk , which were launched to facilitate and encourage
sustainable and responsible investing. According to (Laldin, 2019):
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"Malaysia and Indonesia are among the first countries to issue this type of
s. ukūk. In Malaysia, the first green SRI s. ukūk, valued at RM 250 million, was issued
to partly finance large-scale solar construction in Kudat, Sabah. Following that,
Quantum Solar Park Malaysia Sdn Bhd launched the world’s largest green SRI
s. ukūk, valued at RM1 billion, to fund the construction of Southeast Asia’s largest
solar photovoltaic plant project in three regions: Kedah, Melaka, and Terengganu.
Indonesia has also recently issued USD 1.25 billion of green sovereign s. ukūk, whose
revenues will be partly used to finance renewable energy projects" (p. 44).
Laldin (2019) mentioned that the adoption of green s. ukūk is attributable to several factors,
namely "the increase in renewable energy projects, particularly solar energy projects, the
low capital costs, and the fact that it is a Sharı̄‘ah-compliant instrument" (p. 44). Besides
that, Islamic finance has a lot in common with impact investment and can play a major role in
addressing the problems faced by the society. It has the capacity to increase the effectiveness
of efforts to mobilize resources for the sake of achieving the instruments of sustainable
development. Therefore, the Chinese government may provide an enabling environment for
Islamic financial institutions, which should emphasize ethical and value-based intermediation
as the world is moving towards promoting ethical and sustainable investments.
Moreover, recently the Chinese government has been striving to diversify its reserves in
commodities and other investments to avoid any side effects of the devaluation of the dollar,
which accounts for 70% of total reserves. China prefers safe or low-risk investments to
maintain its reserves in order to reduce its dependence on US treasury bills, particularly after
the financial crisis that devastated the US economy in 2008 and then affected the rest of the
world (Sorenson, 2007). S. ukūk and other instruments of the Islamic capital market would be
among the best alternatives for attracting Chinese attention towards asset-backed instruments
(Bo et al., 2016; Podpiera, 2006).
In addition, the Chinese government is involved in ongoing massive infrastructural projects
that require macroeconomic and financial stability. For instance, the accomplishment of the
BRI project requires financial stability and funds inflow, which could potentially be offered
by Islamic finance instruments (Bo et al., 2016; Chu & Muneeza, 2019; Selmier, 2018). The
principles of Islamic finance represented in asset-based financing and risk-sharing could help
in promoting better risk management by financial institutions and their clients and discourage
credit booms (Al-Jarhi, 2017; Chapra, 2009; Saiti et al., 2014). The Islamic financial system
matches to some extent the proposal of the 1930s Chicago plan that called for full backing of
bank loans. Likewise, recent studies claim that the full backing of bank loans would decrease
macroeconomic instability and minimize the risk of bank runs (Al-Jarhi, 2017; Kumhof &
Benes, 2014; Wolf, 2014).
Another opportunity that China can benefit from in embarking on Islamic finance is by offering different modes of financing to Small and Medium-Sized Chinese Enterprises (SMEs),
microfinance and micro-insurance. Islamic finance is suitable to finance start-ups and SMEs
as it stands upon the risk-sharing principle and linking credit to collateral (Al-Jarhi, 2017;
Chapra, 2009; Ezeh & Nkamnebe, 2019; Islamic Research and Training Institute, 2020).
Therefore, the Chinese government can capitalize on Islamic finance in contributing more
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towards inclusive growth (Kammer et al., 2015). China has the largest population in the
world, currently 1.38 billion. Of these, 1.5% are Muslims, around 20 million of the total
population. The introduction of Islamic finance and Islamic insurance (takāful ) might also
offer a huge opportunity for Muslims in China to participate in Islamic finance and Islamic
insurance (takāful) (Husin & Rahman, 2013, 2016).
Based on the above-mentioned facts, it is observed that China has huge opportunities to
develop and expand the Islamic finance industry for the sake of supporting its fast-growing
economy. Doing so would be of enormous potential benefit to China. Islamic finance has
the potential to support many strategic sectors such as attracting funds inflow, infrastructure
investment, financial inclusion, and so on.
The Role of Islamic Finance in the Implementation of China’s Belt and Road Initiative (BRI)
The Belt and Road Initiative (BRI) is a global strategy of development initiated by the
Chinese government. The BRI strategy considers infrastructure investments and development
across 152 different countries and international organizations located in Asia, the Middle East,
Europe and Africa (World Bank Group, 2018). It was originally announced by the People’s
Republic of China leader Xi Jinping during official visits to Kazakhstan and Indonesia in
2013. The word "Belt" refers to the overland routes of both rail and road transportation, or
the so-called "The Silk Road Economic Belt"; while the word "Road" refers to the sea routes,
also called "The Maritime Silk Road of the 21st Century" (Kuo & Kommenda, 2018). The
Chinese government considers BRI as "an attempt to enhance China’s regional connectivity
for the sake of embracing a brighter future" (Chu & Muneeza, 2019; Xinhua, 2015). Some
argue that BRI is a global strategy aimed at making China the center of a trade network by
extending its influence and interests over many countries, which account for more than 60
percent of the world’s population (Chohan, 2018). The following figure illustrates China’s
Belt and Road Initiative.
The total estimated cost for all the projects that have been proposed, built or are under
construction has ranged from USD 4 to 8 trillion. The vast majority of the BRI projects focus
on new construction or redevelopment of trade infrastructure such as roads, ports, airports
and railroads, as well as systems for generating and transmitting energy and information
(Amighini, 2017; Higgins, 2018; Shaikh et al., 2016). Certainly, the flow of funds and finance
play a key role in such huge projects (Chu & Muneeza, 2019; Li & Jin, 2018; Yu, 2017).
Islamic finance could play a crucial role in China’s BRI financing strategy, considering the
large Muslim population along the BRI routes, particularly in Kazakhstan, Pakistan and Iran
(Bo et al., 2016; Kamel, 2018). These three countries occupy a strategic position representing
a significant part of the Silk Road’s nodes during the trade route’s existence in the medieval
era (Green, 2015; Kamel, 2018; Waugh, 2007). With the unique position of Iran and Pakistan
in modern Islamic economics, China should consider Islamic finance products for financing
BRI-linked infrastructure projects (Bo et al., 2016; Selmier, 2018).
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FIGURE 1. China’s Belt and Road Initiative
Furthermore, Islamic finance could play a significant role in the implementation and
development of BRI, particularly through the issuance of s. ukūk. S. ukūk can provide an ideal
and practical financing platform for corporations and individuals seeking new business opportunities as well as diversifying sources of funds for construction companies. Besides that,
issuing s. ukūk would make China more approachable to new segments of investors as well
as strengthening its financial interconnectivity with Muslim countries along the BRI routes.
Promoting s. ukūk in China would extend the influence of the Asian Infrastructure Investment
Bank (AIIB) globally, as the Islamic Development Bank is exploring the potential of issuing
s. ukūk through AIIB (Bo et al., 2016). In other words, Chinese investors’ involvement with
s. ukūk would strengthen communication with Muslim countries, which might promote the
interest of corporations and investors to expand their business along the BRI planned routes
(Bo et al., 2016; Kamel, 2018).
Potential Issues and Challenges facing the Introduction and Implementation of Islamic
Finance in China
There are a number of challenges that may confront the introduction of Islamic finance in
China. The first challenge is political will. The willingness and support of the government are
key to the successful introduction of Islamic finance into China’s Financial market (Asutay
& Mohd Sidek, 2020; Maryam et al., 2019; Warde, 2000). The central bank of China and
the regulator should understand that the Islamic finance system is a financial system that
operates according to Islamic principles. Many countries in the west have recently allowed
the operation of Islamic banks within their respective jurisdictions (Ahmad et al., 2019;
Novikov et al., 2020). The previously cited examples of the UK, Japan and Germany are
relevant in this regard. Therefore, the commitment and the support of the government are key
factors to succefully introduce Islamic finance in China.
The second challenge is related to the regulatory and legal framework for accommodating
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the Islamic finance system (Asutay et al., 2020; Karbhari et al., 2004; Muneeza, 2018, 2020;
Noordin & Fares, 2016; Oseni et al., 2020; Warde, 2000). Countries that intend to launch
Sharı̄‘ah-compliant banking products should first create the legal framework that governs the
work of Islamic financial institutions. For instance, in Malaysia, the first codifying regulatory
act that facilitated the infrastructure of Islamic banking was the Islamic Banking Act (IBA)
1983. This was followed by a number of acts and regulations which allow IFIs to carry out
Islamic finance businesses and services. Therefore, in order to introduce Islamic finance in
China, a comprehensive legal framework should be developed including the amendment of
laws to suit the implementation of Islamic finance in the country.
The third challenge that may face the introduction of Islamic finance is related to tax and
regulatory impediments. Despite its enormous potential and its emergence as an alternative
system to conventional banking, Islamic banks have had a limited impact so far on access
to finance, as they are not dealing with most financial instruments offered on money markets (Al-Jarhi, 2017; Muneeza, 2018). As a result, regulators will have to offer a range of
concessions and assistance to unlock this potential. It will be important to reduce taxes and
alleviate regulatory barriers to financing Islamic banks, and to also strengthen the financial
infrastructure (Kammer et al., 2015).
The fourth challenge is related to the s. ukūk market. S. ukūk are considered among the
best-suited instruments for financing infrastructure due to their risk-sharing feature, which
could also assist in bridging financial gaps. However, the supply of s. ukūk might also be
challenging, in particular when they fall short of demand. Therefore, national regulators
and authorities should concentrate on supporting true securitization, enhancing the clarity
of investors’ rights, and improving the issuance of regular sovereign s. ukūk for the sake of
providing a benchmark and guidelines for the private sector. This is in consideration of the
expectation that the increased sovereign issuance would be regulated and backed by sound
public financial management (IFSB, IRTI & IsDB, 2010; Kammer et al., 2015; Muneeza,
2018, 2020).
Another challenge that might confront the introduction of Islamic finance in China is the
lack of awareness. Awareness is defined as individuals’ passive participation and raised
interest about particular issues (Bickford & Reynolds, 2002; Muneeza, 2018). Many studies
assert the importance of awareness in affecting customers’ perceptions about participating
in new products and services (Ahmad et al., 2019; Alam & Seifzadeh, 2020; Ayinde &
Echchabi, 2012; Ezeh & Nkamnebe, 2019; Kaakeh et al., 2018; Mohammed & Ortmann,
2005; Muneeza, 2018; Rammal & Zurbruegg, 2016). As Islamic finance is a new potential
entrant to the Chinese market, the Chinese government should play a significant role in
promoting Islamic finance and spread that through news, conferences, seminars and so on
for the sake of reaching the masses to meet the expected results (ICD Thomson Reuters,
2017). Also, the introduction of Islamic finance in China would require joint efforts and
collaboration with countries and international organizations such as IFSB and AAOIFI. These
efforts would facilitate the implementation process at an effective cost and enable China to
capitalize on the best practices of the industry.
Finally, the establishment of a Sharı̄‘ah committee within each Islamic financial institution
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(IFI) in China would be vital for overseeing the implementation of Islamic financial operations (Muneeza, 2018). The appointment of Sharı̄‘ah committee members is intended to
provide objective and sound advice to an IFI to ensure that its aims and operations, business,
affairs and activities are in accordance with Sharı̄‘ah (Bank Negara Malaysia, 2017). Failure
to establish a Sharı̄‘ah committee would result in catastrophic challenges and issues such as
Sharı̄‘ah non-compliance risk that leads towards a chain of other financial and non-financial
negative implications including reputational risk (Alhammadi et al., 2020; Bank Negara
Malaysia, 2017).
Conclusion
From the above discussion, the critical success factors for introducing Islamic finance in
China vary. One of the key factors is political will. The the support and willingness of the
government are key to the effective introduction of Islamic finance into China’s financial
market. This support should be followed by establishing the legal framework including the
amendment of laws to suit the implementation of Islamic finance in China. A broad publicity
campaign should be enacted to raise the awareness of Chinese community about Islamic
finance, and there should be collaboration with international organizations in the areas of
executive training and education to enable the introduction of Islamic finance and banking in
the country. Further, an audit system and Sharı̄‘ah committee should be established within
each Islamic financial institution to oversee the implementation of Islamic financial operations and to regulate fatwas.
On the other hand, the introduction of Islamic finance in China would undoubtedly be one
of the main driving forces of the country’s economic growth through financing infrastructure
projects. For instance, the implementation and development of the Belt and Road Initiative
(BRI) through the issuance of s. ukūk will provide an ideal and real financing platform for
corporations and individuals who seek new business opportunities. Besides, issuing s. ukūk
would make China more approachable to new segments of investors regardless of strengthening financial interconnectivity with Muslim countries along the BRI routes. In other words,
promoting s. ukūk in China would extend the influence of the Asian Infrastructure Investment
Bank (AIIB) globally, as the Islamic Development Bank is exploring the potential of issuing s. ukūk through AIIB. Another opportunity for China to benefit from in embarking on
Islamic finance is offering different modes of financing to small and medium-sized Chinese
enterprises (SMEs), microfinance and micro-insurance.
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