Presentation Volume Vegetative Powers at Roma3 - Seminari Storia della Scienza

Practice Tests with key Eight Complete Practice Tests for the Cambridge ESOL First Certificate in English Ш Suitable for paper-and-pen and computer-based tests В Audio CDs and CD-ROM

El Universal , 2024

El 11 de marzo, Elon Musk informó, a través de X, que en menos de una semana liberaría el código abierto de Grok, su ambiente de inteligencia artificial (IA). Musk efectivamente cumplió su palabra. Musk, quien de acuerdo con Forbes es el segundo hombre más rico del mundo -fue relegado en febrero del año en curso a la segunda posición por Bernard Arnault- deliberadamente concibió a Grok como un competidor directo de ChatGPT. La principal ventaja competitiva de Grok radica en su fuente abierta. De acuerdo con el Diccionario de Oxford, el término "grok" procede de una jerga informática que significa entender en profundidad. La palabra Grok además evoca la comprensión de ideas complejas, entender algo de manera intuitiva.

Announcing the Moving God in a Moving God - Motus Dei, 2022

The God of the Bible is a motile God. Movement is intrinsic to His nature. In Scriptures, God’s movement is primarily meant to establish His kingdom-redemptive agenda over the nations. Motus Dei (the move of God) is the theological/missiological nomenclature that captures this understanding. From the motile God flows the homo mobilis (the motile human). Because God is a moving God and created humans in His image, movement is inherent to humanity. Human motility finds expressions in a variety of forms. Human migrations are one of the most intensive and pervasive forms. This paper explores the inference of God’s motility that engenders human motility on the conceptualization and execution of missions. It posits that since God is essentially motile and He communicated motility to humans, contemporary missions that unfolds in a context of intensified human motility should be conceived in motile terms and exploit human movements for missional purposes.

Naskah-Naskah Scriptorium Pakualaman Periode Paku Alam II (1830-1858), 2016

This is my foreword to Dr Sri Ratna Saktimulya's study of the "Naskah-Naskah Scriptorium Pakualaman Periode Paku Alam II" (Jakarta: Kepustakaan Populer Gramedia and EFEO, 2016, pp.vii-xix. Originally her doctoral thesis, this gives a magisterial overview of the manuscript collection built up by the second Paku Alam and its core themes. in my introduction I explore the ways in which the Pakualaman (founded 22 June 1812) and its Surakarta counterpart, the Mangkunegaran (founded 17 March 1757), developed their own cultural styles to distinguish themselves from the senior courts in their respective court cities, the Yogyakarta sultanate and the Kasunanan in Surakarta. My writing draws heavily on the pioneering work of Jennifer Lindsay whose 1979 MA thesis at Cornell University explored the foundations and function of the Pakualaman in the 19th century. I also draw on the more recent studies on Madiun and the way in which regional dance forms influenced high court culture. Readers may also find my "Core and Periphery: The Pasisir Origins of Central Javanese 'High Court' Culture", in Bernhard Dahm (ed.), Regions and Regional Development in the Malay World (Wiesbaden: Otto Harrasowitz, 1992), pp.91-104 [republished as "Civilization in Loan: The Making of an start Polity, Mataram and its Successors, 1600-1800", Modern Asian Studies (Cambridge), 31.3 (July 1992), pp.711-34], useful by way of comparison.

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Recensione: G. Liguori (a cura di) "Gramsci e il populismo" in "Materialismo Storico" 2/2018 , 2019

Materialismo Storico, n° 2/2018 (vol. V) 431 Guido Liguori (a cura di): Gramsci e il populismo, Unicopli, Milano 2019, pp. 173, ISBN: 884002056X