THINK
BETTER
UNLOCKING
THE POWER OF
REASON
ULRICH L. LEHNER
K
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© 2021 by Ulrich L. Lehner
Published by Baker Academic
a division of Baker Publishing Group
PO Box 6287, Grand Rapids, MI 49516-6287
www.bakeracademic.com
Printed in the United States of America
All rights reserved. No part of this publication may be reproduced, stored in a retrieval
system, or transmitted in any form or by any means—for example, electronic, photocopy,
recording—without the prior written permission of the publisher. The only exception is
brief quotations in printed reviews.
Library of Congress Cataloging-in-Publication Data
Names: Lehner, Ulrich L., 1976– author.
Title: Think better : unlocking the power of reason / Ulrich L. Lehner.
Description: Grand Rapids, Michigan : Baker Academic, a division of Baker Publishing
Group, [2021] | Includes bibliographical references and index.
Identifiers: LCCN 2021017456 | ISBN 9781540964762 (paperback) | ISBN
9781540964779 (casebound) | ISBN 9781493433452 (ebook)
Subjects: LCSH: Thought and thinking. | Reasoning. | Knowledge, Theory of.
Classification: LCC B105.T54 L44 2021 | DDC 153.4/2—dc23
LC record available at https://lccn.loc.gov/2021017456
Scripture quotations are from the New Century Version®. Copyright
© 2005 by Thomas Nelson. Used by permission. All rights reserved.
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Contents
Introduction: Empowering Minds 000
1. Knowledge Is the Basis of Good Reasoning 000
Knowledge Is Conversational
How to Train Your Will, or When It Is Better to Shut Up
2. Have Realistic Goals and Humility 000
Knowing Always Desires Truth
Knowledge and Incompetence
Knowledge Is Not Piecemeal but Holistic
3. The Power of Reason and Eternity 000
Where Do We Find Natural Laws?
Laws Are Ghosts from Another World
4. Knowing Yourself Is the Key to Logical Thinking 000
The Principle of Identity
Becoming Mindful of Your Surroundings
Objects Teach Us about Reality
Finding Relationships between Objects
Nothingness Is Your Invention
5. Good Thinking Is Always Focused 000
My Thinking Is Not Identical with Brain Events
Thinking Is Not Feeling
Thinking Abstract Things
Order for Our Thinking: Genus and Species
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vi Think Better
Our Mind Is Not Inventing “Justice”
The Tools of Thinking Are Analysis and Synthesis
Beware of Bad Comparisons and Analogies
6. Critical Thinking 000
Be Active and Not Passive
Cutting through Nonsense
You Know What Is Good Evidence
Trust Is Not Uncritical
Distrust and Illiteracy Are the Problems!
Overcoming Confirmation Bias
7. Without Order There Is No Good Reasoning 000
A Grid Brings Order
Thinking Coherently Takes Effort
8. Ignorance Is Not Bliss 000
Ignorance as a Moral Weakness
Better Thinking Can Save Our Failing Society
Overcoming Ignorance Drives Innovation
9. Real Thinking Sets You Free 000
Freedom and Reason Need Each Other
Is My Experience of Freedom Reliable?
Save Your Freedom by Thinking
Freedom Is More Than Choice
The Pinnacle of Freedom Is Forgiveness
10. Thinking Happens in a Soul, Not a Computer 000
Don’t Get Robbed of Your First-Person Experience
Your Brain Is Not a Computer
Immaterial Matter and the Soul
Can Matter Produce Mind?
Personal Identity and Soul
11. Majority Rules Don’t “Make” Truth 000
The Principle of Noncontradiction
Can I Be a Skeptic?
How Many Does It Take?
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Contents vii
12. Real Thinking Discovers Causes 000
The Classic Four Causes
Do Things Just Pop into Existence?
Coming into Existence Needs a Cause
Do Things Pop out of Existence?
Potency and Change
13. Thinking about Goods, Values, and Morality 000
Emotions Are Not about Truth
The Rational Foundation of Morality
14. Thinking Saves Lives 000
Intentional Perception
Disputing Irrational Beliefs
15. Empathy Is Achieved by Hard Thinking 000
Walking in Somebody Else’s Shoes
Self-Awareness Is Needed for Empathy
Thinking about Emotions
16. Leadership, Values, and Your Thoughts 000
Characteristics of Leadership
Ubuntu as a Key to Moral Leadership
Recognizing and Hearing the Other
17. Creative Thinking Is Not a Mystery 000
Divergence, Convergence, and Lateral Thinking
Overcoming Mental Blocks
How to Become Creative
18. Reasoning Helps Us Find Unity in a Divided World 000
Connectedness and Personhood
Giving All a “Home”
Unity in Diversity
Notes 000
Index 000
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Introduction
EMPOWERING MINDS
A
s you think, so shall you become.” The first time I read
this quote that some attribute to Bruce Lee, I was struck
by how profound it was. It captures the wisdom of ancient
Eastern and Western philosophy alike that our life “is what our
thoughts make it” (Marcus Aurelius, 121–80 CE).1 The way to
more powerful and productive reasoning lies in using it to its fullest
potential. For that purpose, we have to find out what reasoning
is, how it works, and in what instances we can use it. By doing
so, we will not only identify strategies to empower our minds but
also begin to walk the path of philosophy and begin the search
for wisdom. This quest is far from impractical because it enables
us to become more focused in our work, find peace in our minds,
and explore the hidden creativity of our souls. And believe me,
I am speaking as someone who has found such empowerment.
For almost all my adult life I have engaged with questions of
knowledge and truth, philosophy here, philosophy there, but only
last year did the power of reasoning really become clear to me. I sat
in the chair of a psychologist’s office. He was evaluating a long list
of tests I had taken for the last four hours. My eyes were fixed on
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2 Think Better
him when he finally looked up, smiled, and said, “Your intuition
was right. You definitely have ADHD!” I was not surprised, and
neither was my family, who had always suspected it. Nevertheless,
what amazed me was how bad I was at doing commonplace things,
such as paying attention and being able to listen to others. Yet
how had I been able to become a renowned researcher with these
deficits? My psychologist told me the answer: “Because you must
have developed behaviors that compensate for your lack of attention. And these behaviors made you successful.”
This revelation made me reflect on my life and how I had reached
the point I was at now. What allowed me to function in the world
I was in? How was I able to hold a position at one of America’s
greatest universities? After a short time, I realized how I was able
to cope. Since my earliest school days, I looked for behaviors that
helped me control my ADHD impulses, without even knowing it.
Suddenly it made sense why I found the rigorous routine of my old
grandfather—including him wearing a tie every day until he was
in his nineties—so impressive and worthy of imitation. I realized
how I learned in church that rituals can structure your life and
discipline your mind, and so on. Yet what seems to have been the
most crucial influence was having been exposed to good reasoning, first at home and then at school. At my German high school,
we read Plato and Aristotle in the original Greek in tenth grade!
Ever since my teachers first gave me The Apology of Socrates by
Plato, I was captivated by the power of reasoning and wanted to
learn as much about it as I could. I was hooked!
Philosophical reasoning empowered me to develop discipline
not only in thinking but also in observing: I knew I could pay
attention to details that fascinated me—as every person with
ADHD can testify to—but philosophy allowed me to do it with
a method. Don’t get me wrong—I had to work at least twice as
hard as any other student to understand things I found boring,
but I did it. Wrapping my head around geometry in high school
was so stressful for me that even years later I had nightmares
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Introduction 3
about it. Nevertheless, the tools of philosophy helped me to stay
somewhat on course and not drift away completely every time
something interesting popped into my head; they empowered me
to navigate these difficult waters. I am convinced that the structure
they provided me with was the key to my success in high school
and beyond. I sometimes tell my doctoral students, “There were
smarter students than me in the doctoral classes I took, yet they
all lacked perseverance and structure. This is the real key to success.” Philosophical reasoning helped me to organize my mind,
my studies, and my research. It empowered me to have a career
that others were unable to achieve.
I am living proof that ordering one’s thought leads to happiness. Reasoning not only helped me with my studies but also
improved the quality of my life. Reasoning leads to joy. The joy of
mastering something always reminds me of diving. Plunging into
the ocean equipped with a wet suit, goggles, and an oxygen tank
opens up a new world of hidden colors, fish, corals, and rocks.
Philosophical thinking is very similar—it invites you to dive deep
into the structure of things. Just like with diving, however, you
need to have the proper equipment, some principles, and a map. In
this book, I hope to show you that reason allows you to discover
answers to questions such as, Who am I? What can I know? What
is good? What can I hope for?
Diving below is only one aspect of reasoning. The other is
gaining perspective from above. I associate this with hiking in the
mountains, probably because I grew up near the Alps. Not much
compares to the feeling of accomplishment and awe when you have
made it to the top. Adrenaline rushes through your body after the
exhausting climb, your muscles ache, but once you see the landscape below, you lose yourself in the beauty in front of you. You
see the different shades of snow around you, the vegetation along
the mountainside, and far away the crystal waters of a lake. Only
the jackdaws soaring in the thin air above you have a better view,
seeing how even the mountaintop is connected to the landscape,
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4 Think Better
seeing things as a whole. Philosophy tries to accomplish this as
well, not just diving into the structure of the world but also putting it all in perspective, understanding how things hang together.
It is the ultimate way of holistic thinking.
Perhaps you are still not sure whether you want to continue with
this book because it sounds too “brainy.” After all, what exactly
do philosophers look for, and why would it be helpful for me to
adopt some of their tools? Shouldn’t we instead imitate the hard
sciences, which boast of their discoveries? But have you asked
yourself what is at the beginning of a scientist’s work? You can’t
just wake up one morning and decide to find a cure for cancer; you
have to have a plan. You have to begin by making an observation,
asking a question, forming a hypothesis, testing it, and so forth.
What is it that makes the scientist ask the question in the first
place? Humans desire to know not just facts, but the whatness
of things, their inner reasons and causes. We want to know what
this or that type of cancer is, how it develops and why, or why and
how a plant produces this or that enzyme if it could also survive
without it. This drive to know the whatness of the world moves
us to dive into the structure of the world and examine the characteristics of something. And thus, the scientist also begins with
philosophical questions and assumptions: By arranging a lab experiment, I have already made the philosophical assumption that
I can trust my senses, that I am able to correctly assess the world
outside my brain and thus can read the lab instruments properly.
Moreover, I base my whole experiment on the assumption that the
aspect of the world I have in my lab is intelligible and discoverable.
Once we begin to see that every search for knowledge is based
on certain underlying assumptions, we can start to examine and
question what our other assumptions are—for example, what we
believe politically—and thus are better able to understand those
who disagree with us. Only if I gain insight into my own beliefs
will I be able to also look rationally at another person’s perspective. I will also discover which of my beliefs are irrational, which
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Introduction 5
ones weigh me down and keep me from becoming the person I
want to be. This will help me to express my thoughts in an orderly
fashion so that I will be understood by others. Reason helps us to
become better human beings and achieve a better quality of life.
The great philosophers have realized that every one of us has a
desire to question things. We never stop asking questions. And it
all begins with a sense of awe: we are intrigued by something we
don’t know but desire to know better. That’s what drove the great
physicists to discover the nature of matter, Watson and Crick to
shed light on what DNA is, and Wernher von Braun to help build
the first rockets that transported humans to the moon.2 Discoveries
begin with curiosity and awe about the mysteries we encounter
and about which we want to know more. Nevertheless, the questions a philosopher asks are different from those a scientist would
ask. While the biologist studies living things, the philosopher desires to know what things are, and what life is; philosophers use
their mind, not a lab. The sciences, just like the humanities, look
at very specific objects, while philosophy looks at the bedrock of
things and the foundation of it all, and at how these things hang
together in the whole of reality.
Lastly, I think that good reasoning would help this country. Millions of Americans seem to no longer want to listen to each other
or even contemplate any counterargument to their ideas about
life, liberty, and politics. We are stuck in a deadlock of partisan
polarization in which we focus only on information that confirms our biases instead of critically engaging with what challenges
them. Unlocking the powers of reason offers a way out of such
a standstill because it empowers people to scrutinize texts (and
images), distinguish aspects of questions, identify hidden presuppositions, and reject fallacious conclusions. A world dominated
by half-truths and fake news cries out for more reason! About
three-quarters of Americans label people from the other political
party as “closed-minded,” but at the same time, they detest the
polarization of their country.3 They clearly see polarization as
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6 Think Better
a problem but do not know how to overcome it.4 I suggest that
more and better reasoning might be a way forward: adopting more
rationality not only aids the common good but can also lead to
mutual learning, tolerance, and empathy as well as undermine
prejudices and false assumptions. Reason has the power to bring
people together and create unity because it is a gift we all share.
Since this book came about as a result of some soul searching,
I wanted it to be personal and not driven by philosophical jargon
or academic expectations. That’s why I laid out what I consider
helpful for myself, my kids, and my students in short chapters but
in a way that lets the reader join the quest and take possession of
the discoveries for herself.
It’s needless to say that you might not agree with all my conclusions. But if this book helps you see that the diversity of our minds
makes this world beautiful and that reasoning is a powerful tool
for the good, then it has fulfilled its purpose.
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