Neoliberalism
GEORGIA ALEXANDRI
Universidad Autónoma de Madrid, Spain
MICHAEL JANOSCHKA
University of Leeds, UK
Neoliberalism is a political ideology that has
become the hegemonic driver of capitalist
economies across the globe since the 1970s.
It has provoked a profound market-oriented
economic, political, and social restructuring
of our lives that ultimately aims at establishing novel forms of class domination,
exploitation, and dispossession. At the same
time, neoliberal hegemony is a governance
technique that uses the umbrella of allegedly
unpolitical scientific and technical knowledge to depoliticize the public sphere and
the processes of policy-making. As philosophical thought and political practice, it
accentuates the virtue of private property
rights. Neoliberalism emphasizes the need
for entrepreneurial freedom and articulates
this claim through the free movement of capital, goods, knowledge, and ideas. But, besides
this rhetoric, state intervention is defining
neoliberalism in manifold ways, from privatization, welfare cuts, and deregulation
(also considered as rollback neoliberalism)
to the outsourcing of welfare facilities and
reregulation of most public policies (also
considered as rollout neoliberalism). These
complex processes facilitate the introduction
of different kinds of market logics to better
dominate social and economic relations in
our societies and to constantly produce new
markets for capital accumulation.
IDEOLOGICAL ROOTS AND
EXPERIMENTATION
A nuanced and coherent understanding
of neoliberalism should begin by tracing
it back to its origins before addressing the
ways in which it is currently reshaping the
dynamics of the present – and future – lives
of nearly everyone in the world. In this
regard, a reflection on the connections it
has to liberal economic theory may facilitate
some in-depth understandings of its political
stance. Economic liberalism as developed
since the eighteenth century argued for the
virtue of private property and the freedom of
the individual as focal points for politics and
economic development. Economic, political,
and social relations were considered to be
better organized through the rational choices
of free actors. While the state was portrayed
as a necessary protective device for the individual, it was thought to simultaneously pose
great threats to liberty and free will.
Throughout the centuries, liberalism varied in relation to the specific geographical
and socioeconomic context where it was
developed. It is expressed by approaches
ranging from mistrust of the state’s powers to acceptance of the necessity of state
intervention for the adjustment of inequities
in wealth distribution caused by economic
competition. Adam Smith’s idea that markets
are governed by an invisible hand and as
such should be subjected to minimal state
intervention defines picturesquely the liberal
aspirations in political economy, shaping
the intellectual basis for the laissez-faire
dogma and corresponding economic doctrines. Modern liberalism also focused on
obstacles such as poverty, discrimination,
The Wiley Blackwell Encyclopedia of Urban and Regional Studies. Edited by Anthony Orum.
© 2019 John Wiley & Sons Ltd. Published 2019 by John Wiley & Sons Ltd.
DOI: 10.1002/9781118568446.eurs0220
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and inequality created by unfettered capitalism on individual freedom, pinpointing
the need for state intervention. By the late
nineteenth century such aspirations were
reflected in politics dealing with health and
safety regulations, control of daily and weekly
working hours, and other incipient welfare
state institutions like schools’ and hospitals’
public funding and employees’ compensation
schemes.
Under the influence of Keynesianism
for more state intervention after the Great
Depression and World War II, principally
to sustain economic growth with the higher
taxation of capital and the expansion of
welfare facilities, policies promoting full
employment were established. Moreover,
the union movement was boosting workers’
wages in Europe and North America, while
the majority of the workforce was enjoying
better working and living conditions. This
age of embedded liberalism (Harvey 2005)
also saw the nationalization of utilities and
parts of industry, the broadening of welfare to
public pensions, and free healthcare and education for all. In many countries of the Global
South, governments in favor of a more just
redistribution of resources urged the need
to restrict the lawless extraction of natural
resources and the power of multinational
corporations.
While the rates of growth had been rising,
the proportion of extreme wealth as a share
of the national income was declining. In
the United States and the United Kingdom,
the share of national income of the richest
0.1 percent fell from 10 to less than 2 percent
(Piketty and Saez 2006). However, elites in
many countries became increasingly vexed
by this loss and by the redistribution of
wealth. As a consequence, political thought
addressing policies that aspire to return
to laissez-faire practices was increasingly
positioning the freedom of the individual
at the forefront of political debate as the
prime economic action. This is expressed
particularly by the Austrian-born economist
Friedrich von Hayek, who argued that redistributive means end up in totalitarianism,
and by the American economist Milton
Friedman, who rejected fiscal policy as a
means of economic enhancement. These
requests were further accelerated during the
1970s when increased public debt advocated
a kind of return to liberalism. However,
since then discourses about neoliberalism
have recognized the decisive importance of
reengineering the state to provide support for
the market on an ongoing basis. But, since
the electorate in the Western world would not
support at that moment a welfare retreat in
favor of market freedom, the experiment of
regression toward neoliberalism had to start
from elsewhere.
In this regard, any historic approach to
neoliberalism should take into consideration the prominence of communist ideology
among the populations of many countries
during the Cold War era, as well as the imperialist interventions of European countries, and
especially of different US administrations, in
the Global South. Against the background of
direct US influence in and the importance of
Latin America for US multinational companies, Chile proved to be the most appropriate
country for neoliberal experimentation. In
1973 the CIA supported, if indeed it had
not initiated, the coup by Augusto Pinochet
that imposed a military junta eliminating the
democratically elected socialist government
of Salvador Allende. In the aftermath of the
coup, Chile became the prime laboratory of
so-called neoliberal restructuring. Following
professional advice from Milton Friedman’s
research group, privatization of state companies, banks, education, and social security;
deep cuts to government spending; elimination of tariffs, subsidies, and price control
were implemented as a shock treatment to
reestablish laissez-faire politics and accelerate
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economic freedom. In similar terms, the military juntas in Brazil, Argentina, and Uruguay
asked for the advice of Friedman and his
close circle on the regulation of the political
sphere and the deregulation of the economy
(Hickel 2016).
However, the neoliberal beast liberated by
the 1976 Nobel Laureate Friedman rapidly
returned to its roots. It was only in 1977 that
the fiscal crisis of the city of New York was
resolved by a recipe that would now be among
the key remedies in a handbook of neoliberalism: wage reductions for public employees,
layoff of public workers, and a drastic increase
in charges for public services. Soon after, von
Hayek’s and Friedman’s ideas were enthusiastically embraced by the Republican Party
in the United States and by the Conservatives
in the United Kingdom. Ronald Reagan
and Margaret Thatcher promised to bring
together free market ideology and the revival
of Victorian values of the family, community,
and hard work. Margaret Thatcher, after her
election as leader of the Conservative Party,
had personally met with von Hayek and
Friedman on different occasions. Unsurprisingly, when she became prime minister in the
United Kingdom, she brought into practice
the principles of neoliberalism against state
intervention and labor union organization
and in favor of privatization. This election
was certainly characterized by von Hayek
as the best eightieth birthday present he
could ever have imagined. Both Reagan and
Thatcher managed to reverse much of the
established political discourse. Embraced by
many countries of the Global South with
ongoing economic crises, this rationale permeated international institutions such as the
World Bank and the International Monetary
Fund (IMF), and, under the terms of the
Washington Consensus, economic policy
reform packages for economic crisis resolution were launched worldwide from the late
1980s.
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THE NORMALIZATION OF
NEOLIBERAL PRINCIPLES
Both the Thatcher and Reagan administrations enhanced individual freedoms by
“liberating” capitalism from the burden of the
state. Curbing the power of unions; deregulating financial markets; privatizing utilities,
public assets, and services; relieving the rich
from their burden of taxation; and reducing
public spending became the prime tools
of neoliberal restructuring. According to
neoliberal arguments, supporting free market
policies would promote economic growth,
and the generated yields would trickle down
to the rest of society.
During the 1980s mantras celebrating the
virtue of private and personal responsibility,
deregulation, privatization and free trade, and
the downsizing of the state became increasingly normalized. With the fall the Soviet
Union and the end of existing socialism,
neoliberal arguments became increasingly
mainstream through the increasing capacity
of dominant actors to generate consensus
and argue for the legitimation of this particular political project as if it were universally
accepted.
Authors such as Peck and Tickell (2002)
discuss the dismantling of the post-World
War II modes of regulation as a process of
creative destruction of primarily rollback
neoliberalism that freed up the market economy from various state impediments. This
was then followed by a rollout neoliberalism
which may be characterized by the introduction of new governing structures and
institutions through a reregulation of state
competencies. This jigsaw of state practice
legitimates practices of “accumulation by
dispossession” (Harvey 2005), that is, the
commodification and privatization of the
commons, the use of financial operations as
means of dispossession, and crisis management that devaluates public assets and favors
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state redistribution to support the privileged
and allows them to increase again their share
in the wealth distribution.
Over the course of the 1990s, the neoliberal
agenda was reinforced and ever more governments adopted its underlying rationale
in both the Global North and the Global
South. In many Latin American and African
countries, structural adjustment programs
introduced in collaboration with the IMF
and the World Bank augmented public
deficit and debt as most natural resources
(agro-industry, petroleum, and mining) and
services (telecommunication, electricity,
transport, water, and banking) were privatized by multinational corporations, who thus
captured local wealth for the benefit of their
financial and administrative centers in the
Global North. Similarly, Central and Eastern
Europe, including the former Soviet Union,
became a playground for regulatory experiments and market expansion. The North
American Free Trade Agreement (NAFTA),
and especially the consolidation and deepening of the European Union, were altogether
designed as models for neoliberal policy
implementation in a transnational sphere.
And, additionally, ideas of entrepreneurship, free market, and privatization were
also embraced by progressive governments,
generating policies such as Tony Blair’s
Third Way in the United Kingdom, Gerhard
Schröder’s welfare adjustments in Germany,
and Clinton’s financial deregulation in the
United States. Within this framework, those
who benefited from neoliberal restructuring
were not necessarily the traditional elites but,
increasingly, emerging corporate executives,
who in many countries have proved to be
corrupt and nepotistic.
Furthermore, neoliberal principles and
ethics utterly changed the perception of
citizenship within the society. Devaluating
or eliminating concepts related to common
needs such as “community,” the “public,”
or the “common good” resulted in the
restructuring of relations between economy,
politics, and society through promoting
instead ideas of individualism such as “personal responsibility,” “individual freedom,”
and “effective citizenship.” The individual
was impelled to develop their own agenda
of personal development, primarily engaging
with entrepreneurial practices that generate
private profits and boost self-prosperity.
In simple terms, each citizen has to seek
welfare provision through contractual agreements with private companies for basic
human needs such as housing (mortgages),
employment (business loans), healthcare (life
insurance), and social security (pension).
Eventually the act of borrowing became a
cornerstone in the economic relations of
individuals, allowing capital and finance to
intervene in and to control most aspects
of private and public life. Success is often
rewarded with property ownership and accumulated monetary wealth, while failure is
reflected in deprivation, and being poor is
portrayed as a personal deficiency and thus
as a failutre of responsibility toward the rest
of society. Meanwhile risks have become outsourced from the state to the individual: the
poor citizen is frequently characterized as a
lazy burden on the rest of society, and is consequently marginalized in the sphere of labor,
consumption, welfare, and housing provision.
PRACTICAL EXPRESSIONS
AND MULTIPLE DISCONTENTS
OF TWENTY-FIRST-CENTURY
NEOLIBERALISM
This highly influential political ideology may
be better grasped by looking at specific policy
arenas. The global rule of the market prevails in almost every political and economic
decision relating to the free movement of
capital, services, goods, and knowledge, with
prime examples of such practice being the
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World Trade Organization, NAFTA or the
now abandoned negotiations for the Transatlantic Trade Investment Partnership (TTIP)
between the United States and the European
Union. While very little is known about
the TTIP, the NAFTA experience demonstrates that free trade does not necessarily
result in the promised trickle-down effects.
For instance, the removal of trade barriers
between Canada, Mexico, and the United
States actually enhanced corporate freedom
in the exploration of new markets and investments. Corporations were able to freely move
capital to locations where labor was cheaper
and labor and environmental regulations
looser. It is not surprising that among the
three countries participating in this agreement NAFTA especially hurt the small-scale
corn farmers in Mexico who were forced to
abandon their land as a result of the competition with subsidized grains imported from
the United States. Eventually corn prices rose,
and rising food costs led to parts of the Mexican population suffering malnutrition and
drove them to migrate. The Zapatista uprising
was a vivid expression of the outrage of Mexicans at their dispossession of agricultural
land and food by multinational corporations. It remains an illuminating example of
alternative organization of production and
daily life.
The neoliberal rationale has also been
expressed through reforms in public expenditure on social services, in ways that reflect
the specific socioeconomic and political
context. In most places reforms in public
spending have affected educational, health,
and housing especially. However, as discussed, neoliberalism, in contrast to liberal
ideas of no state action, is chiefly about
organizing ongoing state support for capital
circulation and accumulation. The insatiable
demand of the corporate world for higher
profits, less redistribution, and less restriction is vividly captured and supported by
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the development of tax havens across the
world. Such places offer composite tax structures that are designed to exploit corporate
demand for tax evasion, enabling individuals
and companies to hide their assets or income
to avoid taxation in their home jurisdiction.
Earnings generated from real estate or financial activities, which are a key policy arena
within neoliberalism, may also be eliminated
through such schemes, since taxes paid in
the tax haven jurisdiction allow companies to
avoid higher taxes in their home jurisdiction.
Hence, tax havens, in addition to acting in
favor of the corporate world, participate in
yet another neoliberal dismantling of the
welfare state, dispossessing citizens of welfare support. Profits developed in one place,
using local human and natural resources, are
transferred to another place that shields these
profits from taxation and yields a net capital
gain that is returned to the pockets of the corporate world. The home jurisdiction, while
it participates in all stages of the production,
enjoys no revenues and hence loses capital
inputs for income redistribution and welfare
provision.
Neoliberal reforms in education are a
crucial issue. The rationale for imposing fees,
especially in universities, is allegedly a natural
outcome of limited public resources – which
are ultimately limited because of the voluntary decision of administrations to reduce the
tax burden on wealthy contributors. Institutions then depend more and more on either
private sponsors or affluent students who are
able to pay high fees for their education, while
initiatives supporting access for less privileged populations in higher education have
become increasingly restricted. This leads to
the return of stratified educational systems
that penalize poverty and perpetuate social
segregation and marginalization. Lower- and
middle-class potential students have to take
out student loans to cover university fees and
living costs, which are widely offered by both
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public institutions and banks. It has been
demonstrated that student loans place whole
generations in debt for as many years as it
takes them to pay back the loan. Additionally, the lack of public resources for research
and innovation drives institutions to rely on
private funding, which means that the corporate world can directly influence academic
findings and results. It is not surprising
that biostatistics, sustainable engineering,
and informatics, rather than the humanities
and social sciences, are increasingly being
supported by grants and cofunding incentives. Within the entrepreneurial rationale,
advances in disciplines with a market potential – for example, through new patents that
may generate profit – attract more financial
and institutional support than theoretical
advances in understanding or in tackling
injustice (effectively the result of neoliberalism). The more profitable research and
innovation in an institution is, and the greater
the dissemination impact in journals with
a high impact factor it has, the higher the
institution will be ranked in evaluations. And
the higher the rating the more attractive the
university becomes to competitive investors,
human capital, and prosperous students. And
so universities transform themselves into
neoliberal actors, cutting salaries and contributions to pension funds for their employees
while raising salaries for administrators and
investing in real estate.
Similarly, the neoliberal rationale of public
expenditure reductions in health systems
allow public infrastructures to be destroyed
in favor of privately provided healthcare.
Public hospitals and clinics increasingly deal
with reduced staff levels and resources, lower
wages and a greater workload, deteriorating
working conditions, and increasing anxiety
levels in staff and patients. Austerity measures imposed on bankrupt states of the
Global South or, more recently, in countries
of Southern Europe specifically targeted the
level of public expenditure on healthcare. Following austerity adjustments, Greek public
hospitals now ask patients to bring with them
linen and towels in case they may have to stay
overnight. The gap in infrastructure is often
filled with services from private providers
that are linked to the transnational corporate world, either real estate corporations (in
Spain public hospitals are run by construction
companies) or the pharmaceutical industry
(as in Germany). Services related to mental
and psychological health are regularly outsourced to private providers, especially in
the United Kingdom and the United States.
The irony is that many psychological illnesses like depression and stress are to some
extent caused by neoliberal restructuring
promoting labor precariousness. Additionally, public–private partnerships and the sale
of public hospitals (as asset and infrastructure) to private investors are promoted as
more efficient choices for healthcare provision. The privatization of healthcare services
usually leads to broader inequality among
patients. In many cases, passing on the cost
of medical treatments essentially means that
patients unable to afford it are left without
appropriate medical care. This especially
affects elderly people with mental or chronic
illnesses, who are essentially excluded from
the specialized services they need to survive or to live a reasonably healthy life. In
the Global South, as well as in Russia, the
neoliberalization of healthcare has given rise
to sprawling infections, a revival of diseases
considered as having disappeared, and an
increase in mortality levels and a decrease in
life expectancy.
Other markets created through the dismantling of welfare are related to housing
and the urban environment. The promotion
of social, public, or council housing has
been part of the political agenda of most
post-World War II governments. Those from
lower social strata, and in some countries
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also the middle classes, were offered social
rents and benefits to access social, council, or publicly provided housing. Social
housing provided tenants with protection
from irresponsible landlords, safety from
employment instability (becoming jobless
did not necessarily mean home loss), better
living conditions, and psychological stability.
With the growth of neoliberal ideas, social
housing was characterized as redundant
and was subsequently transformed into an
asset. Enhanced by processes of privatization
and financialization, it evolved into another
market for capitalist accumulation in the
emergent forms of new housing markets.
In abstract terms, housing is also related to
the highly profitable real estate sector, and
from one perspective social housing units
are highly attractive investments as their
construction costs and risks have already
been absorbed by the public. With the
entrepreneurial shift in urban governance,
many authorities sold their local social housing units to tenants or international investors,
hedge funds, and other actors in the corporate
world – essentially privatizing them. In other
schemes, adopted through public–private
partnerships and private finance initiatives,
private companies are redeveloping social
housing units, hypothetically offering better conditions. What is neglected in these
transactions is that taxpayers have already
contributed to the development of social
housing which is now being privatized. For
international investors the interest in social
housing is also explained by the financial
opportunity these assets provide when securitized as titles and exchanged in global
financial markets. In more indirect ways,
social housing has been privatized through
schemes promoting social mixing and the
right to buy. These initiatives change the
social profile of residents, since more affluent households have the ability to become
owners, initiating a process of gentrification.
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Privatization, financialization, and gentrification lead to displacement for vulnerable
tenants in the form of landlord change and
eviction. It is also manifest in intangible
forms in terms of the psychological stress
of households threatened by eviction, the
rupture of social ties, and the extermination
of otherness from urban spaces.
Displacement has not only affected social
housing residents, but also tenants of privately owned housing and homeowners with
a mortgage. In areas affected by gentrification many tenants are eventually displaced
because of continual rent increases or a
denial of contract renewal. The reinvention
of spaces through exclusionary renovation
projects and the inflow of more affluent users
and uses lead to higher profits for realtors
and property owners than simply renting to
less well-off tenants. A novel trend identified
in US and European cities is displacement by
touristification through rental platforms such
as Airbnb, because revenue from short stays
are more profitable than from permanent
tenants. In other words, many landlords
prefer to evict previous tenants and let their
properties on such platforms, while some
companies have bought up whole buildings,
forced tenants out, and rented them out on
Airbnb.
Another way in which urban neoliberalization is provoking displacement relates to
the mortgage market and financial speculation. For many years homeownership was
seen as the mark of a successful citizen, and
since the 1980s mortgage provision has been
opened up to allow households with limited
creditworthiness access to homeownership.
It also permitted speculative interest rates
and the awarding of mortgages to borrowers
with a high risk of defaulting on repayments.
A lack of monitoring and further deregulation of the financial markets enabled
securitization to function, the practice of
turning mortgages and other portfolios into
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composites to be exchanged in global financial markets. The promotion of mortgaged
homeownership, together with the dismantling of social housing, left less prosperous
households, which were eventually persuaded
that owning a house is far safer than renting,
with fewer options. With the 2008 financial
crisis, the most vulnerable could no longer
pay their debts. Job loss, austerity, and other
factors such as bad health drove people into
arrears. Single families, women, migrants,
and the elderly faced foreclosure and home
repossession imposed by the government,
banks, and hedge funds (with examples in
Spain, Ireland, and the United States). Repossessed homes eventually gave rise to another
new real estate practice from the ashes of
eviction. The assets that are now owned by
global landlords and transnational investors
are promoted as rented accommodation for
more affluent residents (gentrification) or
tourists (through Airbnb). Again the process of housing neoliberalization has ended
up causing devastating social problems for
a growing number of people who have to
deal with eviction and displacement. The
displaced people follow a centrifugal force to
the urban periphery, where they have to contend with low quality housing and long daily
journeys to access employment. Exhaustion,
illness, anxiety, and stress are only some of
the health problems affecting the displaced,
which remain unaddressed by governments
dedicated to providing further pathways to
optimize profit-making for private actors in
the real estate market.
The neoliberal restructuring of space is
expressed through the privatization of publicly owned assets and services, and eventually
the commercialization of public lands and
the environment. In many countries, public
companies that used to provide electricity,
heating, transport, and water were privatized
in order to create new markets, often using the
argument of a hypothetical price reduction,
which distracts attention from the ideological
stance that is the prime motivation for
privatization initiatives. In practice, instead
of leading to price reductions, privatizations
have ended up transferring costs either to
customers or to the public and reducing the
standard of services and of working conditions. In some cases, this is related to the
monopolistic nature of the goods that are
being provided. If the potential market competition for a good is low (e.g., water supply),
monopoly structures are favored and companies are able to impose higher prices. In many
countries, for example across Latin America,
multinational companies withdrew from the
provision of former public services, overloading the state with the cost of their misconduct
in management and miscalculations on network expansion. The enforcement of market
logic in the provision of public goods affects
accessibility, quality, and efficiency, as the
main aim of the private sector is higher profits and yields. In some cases, people are unable
to meet the growing cost of these goods, and
are excluded from access or obliged to turn
to alternatives that may be harmful to human
health and the environment (e.g., consumption of impure drinking water, combustion of
inappropriate material for heating).
Neoliberalism has changed the role that the
environment plays in corporate calculation,
by considering it as an input into the profit
chain. Intensive mining, such as for gold
or oil, exhaustive forestry, landfill disposal,
intensive farming, and the use of genetically
modified crops are some of the practices that
jeopardize the quality of the environment,
unbalance biodiversity, disrupt the life of
local communities, and also deprive future
generations of natural resources. Especially
in the Global South, indigenous communities
are confronted with the frenzy of such speculative modes of production. In the world
of free markets, many millions of vulnerable
citizens deal with environmental pollution
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and health degradation in addition to their
violent expulsion from local lands.
Neoliberalism has also affected labor
relations. Deregulation and reregulation in
policies, laws, and rules have been translated
into flexible working conditions, instability, and precariousness. In an early move,
neoliberal policies dismantled unions and
their collective bargaining power. Eventually,
collaborative labor agreements were replaced
by individual ones, leaving the employee with
reduced bargaining powers and exposed to
the arbitrariness of capital. Working time has
become flexible, bypassing once established
thresholds. And, as employment policies
are increasingly affected by the needs of the
market, labor protection has been lowered
to allow further profit maximization. Labor
reregulation affects women especially, who
face not only salary discrimination but also
glass ceilings. Free capital mobility gave rise
to severe regional disparities. For example,
deindustrialization in the Global North
resulted in masses of unemployed unskilled
workers, while intense industrialization in the
Global South took place in the absence of any
environmental standards or any protection
of the health or security of workers in the
new industries. Employees share the same
precariousness, and workers are increasingly
exposed to ruthless exploitation. Job loss
and insecurity have become the leitmotif of
Foucauldian biopolitics which expanded in
the direction of “sharing” economy experiments such as Uber and Airbnb, following the
neoliberal rationale of circumventing locally
rooted labor regulations.
These severe challenges to human rights in
relation to housing, healthcare, and employment may be considered as a means used
by neoliberalism to jeopardize democracy.
The first attempts to control democratic
institutions emerged in the Global South in
the 1980s, when debt relief was linked to
austerity following the conditions set down in
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the Washington Consensus. Financial institutions such as the World Bank and the IMF
imposed structural adjustment programs,
cuts in public expenditure, tax increases,
reregulation of employment policies, and
environmental protection. Eventually the way
in which national governments confronted
austerity and readjusted their economies
revealed a loss of sovereignty and the shifting
of power toward US financial institutions.
Similar strategies were recently implemented
in defaulting Southern European countries,
especially in Greece. Debt has now become
a prime neoliberal mechanism of control
and extraction of resources. This means that
elected governments are sidestepped as countries follow economic rules that have been
determined elsewhere. Although citizens may
vote for alternatives, governments seem to
follow transnational financial interests rather
than the nationally or locally rooted political
interests of the working classes.
FINAL CONSIDERATIONS
Given the severe impacts it has had on the
economic, political, and social structures
across the globe, it may be that neoliberalism is the contemporary structural violence
enforced in all capitalist societies. At a time
when basic human needs and rights have
become increasingly marginalized and under
severe threat, economic and financial interests are thriving. The accumulation of wealth
of the wealthiest 1 percent in the world is
increasingly facilitated by the dispossession
unleashed by successive neoliberalizations.
The majority of the population experience social, gender, spatial, economic, and
environmental inequalities. It is the more
underprivileged who have been the most
prominent victims of this violence. Often
labelled as “other,” women, single-parent
(especially single-mother) families, irregular
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migrants, refugees, and everyone else who
does not conform to the image of the white
successful male are increasingly experiencing
violence in the form of work precariousness,
insecurity, and uncertainty in different arenas of daily life. Successive dispossessions
have resulted in sequential displacements
that make the other invisible, pushing them
toward spaces where their presence is not
upsetting. Such violence and displacement
in the end safeguard the facade of the
neoliberal society and city where conspicuous consumption in gentrified spaces and
exclusive malls should not be disturbed by
the victims of this exclusionary process of
neoliberalization.
Neoliberalism is not a panacea of the
market nor a political structure without alternatives. Since it beginnings it has been heavily
contested and permanently subverted. For
instance, the demonstrations against the
G7, G8, and G20 meetings; environmental
activism; grassroots unions; societies dealing with citizens’, women’s, and migrants’
rights; housing collectives; and neighborhood assemblies contesting housing debt,
food inequality, and austerity have become
strong voices speaking out against the ongoing displacements and the inherent violence
of neoliberalism. In these spaces social relations may be deconstructed and reestablished
in approaches that go beyond the logic of
the market and that are based on equality,
mutual support, and solidarity. Dispossession
has been challenged by the strong feelings
associated with comradeship and by alternative economic experiments – based on
exchange without intermediates, time banks,
or alternative monies – revisiting the logics
of the market. These multiple challenges
are producing daily cracks in neoliberalism,
reminding us that oppression is not enough
to sustain violent systems such as the status
quo. Neoliberalism may be evolving, but so
too are alternative beliefs in and practices for
a just society.
SEE ALSO: Accumulation by Dispossession;
Deindustrialization; Entrepreneurial City;
Gentrification; Globalization; New Urban
Poverty; Segregation/Desegregation;
Speculative Urbanism; Urban Social
Movements
REFERENCES
Harvey, D. 2005. A Brief Story of Neoliberalism.
New York, NY: Oxford University Press.
Hickel, J. 2016. “Neoliberalism and the End of
Democracy.” In The Handbook of Neoliberalism,
edited by S. Springer, K. Birch, and J. MacLeavy,
142–152. London: Routledge.
Peck, J., and A. Tickell. 2002. “Neoliberalizing
Space.” Antipode, 34(3): 380–404.
Piketty, T., and E. Saez. 2006. “The Evolution of
Top Incomes: A Historical and International
Perspective.” NBER Working Paper No. 11955.
Cambridge, MA: National Bureau of Economic
Research.
FURTHER READING
Peck, J. 2010. Constructions of Neoliberal Reason.
Oxford: Oxford University Press.
Peck, J., N. Theodore, and N. Brenner. 2010.
“Post-Neoliberalism and Its Malcontents.”
Antipode, 41(1): 94–116.