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2008, Atlanta Journal Constitution
A brief argument in favor of responsible sexual intimacy and taking parental responsibility for the children that are produced. A one-time act of making life-just like a one-time act of taking life-can trigger a lifetime of responsibilities.
This Note asserts that a central function of marriage is to establish paternity. The Note surveys the writings of philosophers, scholars, and jurists from Aristotle to Blackstone, together with the work of modern evolutionary biologists, to show how all characterize marriage as a means of identifying fathers and assigning them parental responsibilities. In the days before DNA testing, monogamy was the only reliable way of determining paternal identity. This fact profoundly shaped the institution of marriage from antiquity up to the present, giving rise to a modern marital presumption of paternity that only makes sense in the context of heterosexual marriage.
This Research is generally case law of the Best Interest of a child and how its is viewed in different countries fill free to update use the case law herewith in your research work. learn more about the rights of children Regards Gloria Gwahalla
The history of illegitimacy has evolved since the 1970’s from pessimistic assessments that perceived single motherhood as a form of deviance among impoverished and mobile sections of the population, to recent optimistic assessments that stress the agency of single mothers, their relative local belonging and the leniency of local governments towards them. This article argues that veracity is to be found in both readings of the fates of single mothers. The unwed mothers who successfully pursued legal recourse to gain leverage over the alleged fathers of their children consisted of a particularly spirited group of women, while a much larger group of single mothers lacked the inclination or the wherewithal to take such steps. Based on a case study of the eighteenth-century Dutch town of Leiden, this article comprises a comparative analysis of single mothers who exerted legal agency in paternity matters and those who did not. Only a limited part of single mothers appeared to exercise legal agency. Those mothers shared certain characteristics: they often came from families on poor relief, they baptised their children in the Dutch reformed churches and more often than not their own father was still alive. The article hypothesises that that the consistory and overseers of the poor encouraged legal action. The case study evidences that the barriers for single mothers to use these judicial means were considerable. These obstacles were not financial in nature, but rather related to the women’s social and cultural distance from the elites who staffed the local law courts.
The right to non-discrimination for all children is established in international human rights law. International children’s rights law further provides for the common responsibility of parents for the maintenance of their children. African customary law and common law have always made a distinction between children born in and out of wedlock so far as the duty to maintain them is concerned. The resilience of this customary and common law approach is evident in statutory provisions of the countries discussed in this article. This is despite international obligations under children’s rights treaties ratified by these countries. On the face of it, the distinction of responsibility based on marital status seems harmless. However, in view of gender inequities and resource distribution between men and women in society, such a distinction has serious implications for the rights of affected children.
Emory Law Journal
Christianity's Mixed Contributions to Children's Rights: Traditional Teachings, Modern Doubts2012 •
The United States is the only nation, besides Somalia, not to ratify the 1989 United Nations Convention on Human Rights. This is ironic, given the leading role that American lawyers and diplomats played in creating the Convention. The leading opponents to ratification, it turns out, are conservative Christians who object to the idea of children's rights altogether, or at least to international human rights protection of the child, and see these rights as a liberal threat to parental rights to nurture, educate, and discipline their own children. We argue, however, that many of these modern objections to children's rights are misplaced, and fail to appreciate the classical and Christian roots of children's rights and parental duties in the Western tradition. We call upon churches and states alike to embrace children's rights more fully, and to offer at least qualified acceptance of the UN Convention.
Filiation and the Protection of Parentless Children: Towards a Social Definition of the Family in Muslim Jurisdictions
(2019) Morocco2019 •
This chapter considers laws and social realities determining the status of the Moroccan child born inside or outside of marriage. It considers first, the legal grounds for filiation and second, the legal framework for guardianship of parentless (abandoned or orphaned) children. In both the legal and social approaches to these two issues, there are several constants over time, especially the strong – but not absolute – influence of Maliki jurisprudence. Proposed reforms in the deeply conservative fields of family and guardianship laws indicate that judges are not only considering the 2011 Moroccan Constitution, the 2004 Family Code (Moudawana) and the 2002 kafala (guardianship) law, but also the United Nations Convention on the Rights of the Child and its concept of the best interests of the child. I argue that in regards to kafala guardianships, which are handled under contract law rather than family law in Morocco, the state occupies an ambivalent position, mandating replacement care at the level expected of biological parents while denying the child the rights and responsibilities of biological children. Recent cases in the Moroccan courts question longstanding conservative approaches to gender as well as family, raising the possibility of female-headed families (not only households) by issuing family booklets to women, and increasing calls to recognize biological paternity as entailing responsibilities otherwise only expected of fathers with paternal filiation through marriage. Keywords Morocco Adoption Family Family law Islamic guardianship Private international law
Architectures of Colonialism. Constructed Histories, Conflicting Memories. Edited by: Vera Egbers, Christa Kamleithner, Özge Sezer and Alexandra Skedzuhn-Safir
Architectures of Colonialism Constructed Histories, Conflicting Memories.2024 •
2009 •
2019 •
Pakistan BioMedical Journal
Standard of Living of HIV Positive Individuals Visiting HIV Clinic Services Hospital, Lahore2021 •
Equids in the Ancient World; Meadow and Uerpmann eds.
Equids Associated with Human Burials in Third Millenium BC Mespotamia: Two Complementary Facets1986 •
Blood Coagulation & Fibrinolysis
Platelets activated by ADP or collagen provide coagulant phospholipids and factor V but not factor Va1996 •