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Australian Historical Studies, 48, 3 (2017): 455-6.
Aboriginal History
Mobilising Across Colour Lines: Intimate encounters between Aboriginal women and African American and other allied servicemen on the World War II home front2017 •
Stationed at General Douglas MacArthur’s Australian headquarters, the famous black war correspondent Vincent Tubbs reported in the Baltimore Afro-American, March 14 1944, that: ‘I know of 10 cases in which our boys have married Australian girls. In eight instances the girls are of mixed blood. In the other two, they are so called ‘pure Australian girls’,’ adding, ‘They have real concern as to how they will get their wives home on one of Uncle Sam’s ships.’ Tubbs reportage accurately points to the significance of marriage, intimacy and the family as a key site of political struggle. Indeed policing intimacy, coupled with immigration restriction, was central to purveying white citizenship across Australia and the United States, both settler-colonial nations with distinctive, intersecting schemes of racial governance, which collided in Australia during World War II. As Ann McGrath has recently noted intermarriage, was for each country, ‘a hidden plotline in [the desire for anchoring] settler sovereignty’. The narrative of White Australia in relation to both Aboriginal peoples and non-northern European migrants impacted how Australian families formed, as in a different context ‘Jim Crow’ segregation policies and antimiscegenation laws shaped American family formation and life, especially in US southern states. With an interest in enlarging understanding of Aboriginal women’s enabling roles across a number of cultural frontiers to account for broader contexts of power and social relations, I explore the multilayered impacts of relationships that Aboriginal women forged with allied servicemen on the WWII domestic front in Western Australia. Focusing on their lived experiences, working from oral history sources combined with reading the archives along and against the grain, I illuminate a larger picture of Indigenous resistance to intrusive state intervention and human rights violations, and locate these women’s stories within a transnational frame of mid-twentieth-century social and political change. The women’s stories afford new insight into one of Australia’s and the United States’ most deeply hidden and neglected histories of war. While I discuss only a few women here, mostly from Western Australia, this is part of a wider national project and the subject of a forthcoming book, that promises further insights. This history works alongside other important histories of the military service of Indigenous Australians, African Americans and Native Americans, to counter the dominance of white masculinist experiences on the civilian home front, and in combat.
Deaconess Winifred Hilliard arrived at the Presbyterian Ernabella mission craftroom in far north-west South Australia in 1954 to work as a qualified missionary. She was 33.Her job: to work among Pitjantjatjara women as the ‘handcraft supervisor’ at the mission. The art history of Ernabella (Pukatja) is arguably the last neglected narrative of first-generation, postcontact Indigenous art-making among Australian Western Desert peoples. The history of Papunya Tula artists, a painting movement begun in 1971 by men in association with a white male cultural-broker, has become ubiquitous shorthand for Western Desert art.2 The beginnings and practices of the Hermannsburg watercolour artists, begun by men, has enjoyed a revival of interest. The influence of Ernabella art made by women remains obscure, a mere footnote to this art history. This paper discusses how the role of its long-serving female art-broker and the influential intercultural brokerage role she carried out is germane to this.
Women’s History Review, Australian sexualities special issue, 12, 5, (2012): 793-811.
The 'Leniency Problem': A Queensland Case-study on Sentencing Same-sex Offences, 1939-1948A significant gulf is evident between scholarly and popular understandings of the First World War. Although it is too simplistic to summarise this as a simple binary, there are nevertheless common features of each approach to its subject matter. Popular approaches for instance commonly privilege emotion, and emotion without accompanying cognition significantly limits an appreciation of the war’s complexities. Critical documentary has significant potential to broaden and nuance understandings by using a popular educative tool to embed scholarly approaches. This chapter analyses three examples of critical documentary from the centenary of Anzac—Why Anzac with Sam Neill, Lest We Forget What? and The War that Changed Us. It argues that the evolving form of historical documentary in these examples not only communicates revisionist scholarly interpretations, but also makes use of key devices to connect audiences to the lived experience of wartime and its impact.
London: Palgrave Macmillan, 2015. 250pp +xxiii
Sex, Soldiers and the South Pacific, 1939-45: Queer Identities in Australia in the Second World WarSpecial issue, Journal of Australian Studies, 37, 3 (2013)
The family in AustraliaAustralian Journal of Politics and History, 51, 1 (2005): 136-7.
From Camp to Queer: Remaking the Australian HomosexualQueensland Review, 25, 1 (2018):89-101
The Prosecution Project: Using crime records to access family and other histories2018 •
Army Journal, culture edition, 10, 3 (2013): 23-40
'A Homosexual Institution': Same-sex Desire in the Army during World War IIAnthropological Forum
History as Resource: Moral Reckonings with Place and with the Wartime Past in Oro Province, Papua New Guinea2018 •
2015 •
Journal of Australian Studies 37, 3 (2013): 316-32
Keeping it in the Family: Prosecuting Incest in Colonial QueenslandHistory Compass, 11, 9 (2013): 715-26
Historical Perspectives on Child Sexual Abuse, part 2Journal of the History of Sexuality, 22, 3 (2013): 501-24.
'It Is One of Those Things That Nobody Can Explain': Medicine, Homosexuality, and the Australian Criminal Courts during World War IINew Pathways in Pilgrimage Studies
Pilgrimage Studies in Oceania: Betwixt and Between National concerns and academic trends.2017 •
Journal of Australian Studies, 34, 4 (2010): 552-3.
Settler Sovereignty: Jurisdiction and Indigenous People in America and Australia, 1788-1836Child Abuse & Neglect
UNDERSTANDING TRAUMA AS A SYSTEM OF PSYCHO-SOCIAL HARM: CONTRIBUTIONS FROM THE AUSTRALIAN ROYAL COMMISSION INTO CHILD SEX ABUSE2020 •
Annual Bulletin of Historical Literature
XII Middle East, Asia, Australia, New Zealand and the Pacific Islands2001 •
Journal of Military and Strategic Studies vol.19, no.2
The Role of Indigenous Peoples in Armed Forces: Canadian and International PerspectivesAnnual Bulletin of Historical Literature
XII Middle East, Asia, Australia, New Zealand and the Pacific Islands: ANNUAL BULLETIN OF HISTORICAL LITERATURE2007 •
Annual Bulletin of Historical Literature
XII Middle East, Asia, Australia, New Zealand and the Pacific Islands.: (i) The Middle East and North Africa publications for 1997 and 1998 will, it is hoped, appear in volume 85 of the Annual Bulletin2000 •
Annual Bulletin of Historical Literature
XII The Middle East, Asia, Australia, New Zealand and the Pacific Islands1998 •
Australian Historical Studies
New Zealand federation commissioners in Australia: One past, two historiographies2003 •
Australian Journal of Politics and History, Vol. 59, Issue 1
Jessica Harriden, The Authority of Influence: Women and Power in Burmese History (Copenhagen: NIAS Press, 2012)2013 •
2016 •
Australian Historical Studies
Australian Historical Studies 'Such a Great Space of Water between Us': Anzac Day in Britain, 1916–392014 •
Journal of Imperial and Commonwealth History
Empires: Perspectives from archaeology and history2004 •
Romanian Journal of Historical Studies
The Emu Strikes Back: An Inquiry into Australia's Peculiar Military Action of 19322019 •