631287
MCS0010.1177/0163443716631287Media, Culture & SocietyPatterson
research-article2016
Original Article
This American Franchise:
This American Life, public
radio franchising and the
cultural work of legitimating
economic hybridity
Media, Culture & Society
1–12
© The Author(s) 2016
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DOI: 10.1177/0163443716631287
mcs.sagepub.com
Eleanor Patterson
University of Wisconsin – Madison, USA
Abstract
This essay examines the historical formation of public radio program This American Life
(TAL) into a media franchise whose production and extension into film, television, live
performances, and podcast spinoffs represent an economic hybridity of both public and
commercial production cultures. However, due to the value of highbrow intellectualism
often articulated with public radio and its supposed separation from commercial media,
TAL’s economic hybridity occurs within a specific public radio context that encourages
TAL’s producers to legitimate their collaboration with profit-driven media producers.
Thus, TAL’s producers attempt to reinforce TAL’s distinction from commercial media
through discourses of cinematic allusion, fundraising, and outsiderism in order to retain
the cultural capital of public radio across a range of textual extensions. This study of
TAL reminds us that media franchising studies needs to account for the participation of
public radio within media industries, as well as the cultural tensions and negotiations
associated with economic hybridity.
Keywords
economic hybridity, franchising, Ira Glass, public radio, This American Life, United States
radio industry
On 3 October 2014, the United States produced podcast Serial debuted on iTunes and
within a few months broke iTunes’ record as the most downloaded podcast in US history
Corresponding author:
Eleanor Patterson, University of Wisconsin – Madison, 821 University Avenue, Madison, WI 53706, USA.
Email: ejpatterson@wisc.edu
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(Dredge, 2014). Since this time, Serial has gone on to circulate the world, becoming a
mainstay in iTunes’ top 10 charts in the United Kingdom, Canada, Australia, Germany,
and South Africa (Dredge, 2014). Produced as a spinoff of the popular American radio
program This American Life (TAL), Serial replicates TAL’s creative approach to presenting true stories of everyday life and applies TAL’s episodic storytelling style to an expanded
serialized format. Serial’s host, veteran TAL producer Sarah Koenig, guides listeners
through an investigation of a single true crime story over the course of a 12-episode podcast-only season. Serial’s success is due to many factors, the least of which is its relationship to the TAL brand, loyal fan base, and economic resources. For instance, TAL used its
radio program and web presence to promote Serial. TAL aired Serial’s first episode as a
backdoor pilot on its radio show during the first week of October, and visitors to the TAL
website during October were presented with a pop-up window containing a personal message from Ira Glass promoting Serial.
However, unlike TAL, Serial is not a public radio program. It is a commercially funded
podcast, and in fact, Serial’s native ads for the company MailChimp have been so successful that the ad campaign has come to be understood as ‘one of the biggest marketing
coups of the year, with a cultural resonance eclipsing many Super Bowl ads’ (Epstein,
2014). Yet, despite its commercial context, Serial retains several aesthetic and industrial
connections to public radio. Critics find its pacing, tone, and conversational style reminiscent of TAL (Larson, 2014), and its first season was funded, in part, by TAL’s parent
company Chicago Public Media. Serial is a perfect example of TAL’s larger industrial
significance as a public radio franchise whose production and extension into film, television, live performances, and podcast spinoffs, like Serial, represent an economic hybridity of both public and commercial production cultures.
This essay traces TAL’s historical formation as an economically hybrid media franchise and the distinct cultural dimensions that accompany public radio production in the
United States. TAL is a good case study to consider economic hybridity, radio, and media
franchising because of its significant position in US popular culture. TAL’s weekly radio
show boasts a large, loyal, and engaged audience via its distribution to more than 500
public radio stations in the United States, where it reaches approximately 1.8 million
listeners. TAL also reformats its radio program as a podcast available via iTunes and
third-party podcatcher apps, which reaches approximately 850,000 weekly podcast listeners. TAL and its spinoff podcast Serial are usually listed as in the top 10 most downloaded podcasts on iTunes (2015) by Apple.
Using this small but engaged audience as an example of the program’s fan base,
TAL has long adopted a business model that extends its radio programs into commercial film and television productions. Yet, because symbolic cultural capital of public
radio is a valuable asset to TAL’s producers, they work to retain the association of
publicness with their franchise even as their textual extensions are made within a production culture that is economically hybrid. In this essay, I first discuss how the US’
public radio industrial structures has led to the formation of TAL’s as an economically
hybrid franchise. Following this, I discuss how TAL’s producers’ attempt to disavow
the commercialism associated with economic hybridity and reinscribe TAL’s franchising as distinct and different from commercial media. This research is based on the
analysis of over 250 articles in mainstream press and trade journals and intervenes
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within media industry research to consider the historical and cultural significance of
public radio’s participation in media franchising.
This American Life as an economically hybrid media franchise
Derek Johnson (2013) defines media franchises as the production of media defined by an
exchange of content ‘across multiple industrial sites and contexts of production operating in collaborative but contested ways through networked relation to one another’ (p. 7).
As Johnson (2013) notes, franchised media productions often cross the boundaries
between media formats, platforms, production communities, and geography. Most academic studies of media franchising have considered how different production communities tied together via licensing agreements or media conglomeration attempt to balance
synergy between story worlds, creative goals, and producer agency. However, most work
on media franchising focuses almost exclusively on commercial media properties. Yet,
franchising is a helpful lens to make sense of the ways in which public radio enterprises
in the United States, such as TAL, cross boundaries between public and commercial production cultures as it extends the content, style, and labor of its radio producers across
multiple production sites to make television, films, and other products. Indeed, this history of collaboration across multiple production communities and mediums emphasizes
how TAL’s textuality must be understood as the product of what Johnson (2013) terms as
‘a multiplicity of production communities dispersed in time and across space, but working in social relations to one another’ (p. 17). This multiplicity is further characterized by
what Bennett and Medrado (2013) term economic hybridity, the collision of for-profit
and public service production cultures. In this case, TAL’s franchising is an example of
economic hybridity via its collaborations with commercial companies like Warner
Brothers, DreamWorks, and IFC Films. As Johnson (2013) notes, media franchises do
not just occur, but rather, they are ongoing processes that are the result of specific industrial imperatives and creative agency.
In the case of TAL, its development as a hybrid public/commercial radio franchise has
been shaped by the decentralized structure and funding policies of US public media.
Public radio in the United States operates in a decentralized model wherein programming decisions happen at the station level (Stavitsky, 1994). The decentralized structure
of public radio encourages public radio programs such as TAL to position themselves as
independent, branded entities distributed a la carte to local public radio stations, and
many of TAL’s franchising extensions, such as live performances, function as branded
promotional texts that attempt to bring audiences back to the central TAL radio text.
Franchising is also encouraged by US public radio funding structures, whose policies are
distinct from those in other countries. Unlike other countries such as the United Kingdom,
where radio was not privatized until the 1960s (Nissen, 2006), US commercial radio
networks predate public service broadcasting by approximately 40 years. Because of
this, US’ public radio policies have always privileged the dominant commercial broadcasting system (Avery, 2007: 358). Unlike public radio programming in Europe and elsewhere, US public radio has never been granted insulated funding and is thus always at
risk from government budget cuts and partisan political battles. Furthermore, public
radio stations only receive a small percentage of their budgets through federal funding,
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approximately 15%, and must generate the majority of their budgets from corporate
underwriting, grants, and listener support (Avery, 2007). This funding structure has created production conditions from the outset wherein ‘public broadcasters must chase after
private support’ to meet budgetary needs (Avery, 2007: 461). TAL’s media franchising is
thus the result of public radio’s economic imperatives.
TAL’s tradition of economic hybridity via extensions beyond radio into television and
film dates back to 1999, when TAL’s producers first met with television executives in Los
Angeles to discuss the possibilities of making a TAL TV show (Glass, 1999). A TAL TV
show did not materialize until 2006; however, following these efforts, TAL brokered
‘first-look’ deals with Warner Brothers (Harris, 2002) and DreamWorks (McClintock,
2007) that would allow these studios access to develop films based on stories initially
produced on the radio program. TAL later produced two seasons of a TAL television show
for Showtime (Adalian, 2007), and currently has several other deals in development,
including Errol Morris’ film Freezing People Is Easy, is based on the 2008 TAL episode
‘You’re as Cold as Ice’ (Internet Movie Database, 2013; Siegel, 2009). The 2012 film
Sleepwalk with Me is notable as the first feature film that Chicago Public Radio has
funded directly by investing US$225,000 into the film’s US$1 million production budget
(Metz, 2012). And indeed, the history of Sleepwalk with Me’s production and distribution is intricately intertwined with TAL’s public radio program. It was adapted from a
monologue that comedian Mike Birbiglia originally performed on TAL in 2008, and the
film is also co-written and executive produced by Ira Glass.1 Furthermore, Sleepwalk
with Me owes some of its success to the cross-promotion it received on TAL. Brian
Bedol, one of Sleepwalk with Me’s producers, noted in an interview that using TAL’s
built-in radio audience was a central strategy in the promotion of Sleepwalk with Me
(Lang, 2012: E11). And this materialized in both the 22 and 27 July 2012 episodes of
TAL’s radio show and podcast: Ira Glass began the show by appealing to listeners to call,
tweet, or email cinemas to get Sleepwalk with Me exhibited in their towns. Fans contacted local movie theaters, increasing the number of theaters where IFC had initially
booked the film from 35 to 125.2
TAL also used public radio listener-appeal strategies to promote TAL’s live simulcast
cinema events in 2008, 2009, and 2012. These productions beamed a live version of the
radio show, adapted to a visual stage performance, to movie theaters across the country
(Deggans, 2008; Lederman, 2012; The Montréal Gazette, 2009). This demonstrates
TAL’s strategic use of its radio show as a textual center for a larger multiplatform TAL
brand that extends across film, live simulcasts, television, merchandise, and now, with
the introduction of Serial, spinoff podcasts. Pledge-drive-like appeals to TAL’s loyal
public radio audience work to discursively blend the convergence of public and commercial media cultures while taking advantage of the radio program’s large fan base to
advertise TAL’s non-radio products. For example, the production, promotion, and exhibition of the film Sleepwalk with Me emphasize how TAL is much more than a public radio
program; rather, it is a public radio franchise. And this strategy was later replicated to
promote Serial, as Ira Glass regularly encouraged his TAL listeners to subscribe to TAL’s
spinoff podcast and used his radio platform to promote Serial by playing its pilot, ‘The
Alibi’, on TAL’s radio show’s 537th episode on 3 October 2014, the week Serial debuted
in digital podcast markets.
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TAL’s collaboration with commercial media has shaped the production of its radio program in concrete ways. For instance, TAL’s current studio location in New York is the
product of its franchising relationships. TAL began in 1995 as a public radio show produced
at WBEZ studios in Chicago but moved its studios to New York in 2006 when it began to
produce a television program for Showtime concurrently with the production of its radio
program (Ladd, 2006). Critic Chris Ladd notes that, while TAL is as closely identified with
Chicago as The Oprah Winfrey Show was, producer Ira Glass legitimates the studio’s move
to New York by pointing to radio’s current digital production software. Glass stated,
I’ve always said that because I end up working, like, 70 or 80 hours over the course of a week,
I could be on the space shuttle and it wouldn’t make a difference. Like, I happen to be in New
York City, but I could be in Chicago or anywhere. (Ladd, 2006)
As Glass states, the contemporary affordances of digital radio production allows him and
his staff to be anywhere. However, the position of their headquarters in New York is not
just ‘anywhere’, it is a strategic location which enables them to easily collaborate with
partners like Showtime, IFC Films (which distributed Sleepwalk with Me), and other
commercial media companies with offices in New York.
TAL engages with commercial media to varying degrees in its collaborations with film and
television producers; however, while the strategies it employs to extend its content into other
mediums may be similar to those of larger companies like Marvel or Disney, it is unique from
these and other commercial media because the expansion of TAL is both managed and negotiated within a public radio context. This is because, while American public radio has a history
of economic hybridity and convergence with commercial media, public radio is understood
as significantly different from commercial media in the national imagination.
Public broadcasting is socially constructed in the United States an alternative to commercial media (Hoynes, 1994), defined by its potential for cultural uplift and democratic citizenship (Butsch, 2010). And, in part, because of its association with public service and imagined
difference from commercial media (Sherman, 2005; Stavitsky and Gleason, 1994), public
radio in the United States possesses a highbrow cultural cache and is often discursively constructed as a site of intellectualism (Magee, 2011). These connotations of intellectualism,
objectivity, or even authenticity as a space supposedly free from commercial influence or bias
shape public radio’s cultural meanings. The high cultural habitus of public radio is valuable
to radio stations appealing to individual listeners during fundraising initiatives (i.e. pledge
drives) as well as when soliciting corporate sponsors for underwriting contracts. Thus, the
highbrow intellectualism often articulated with public radio and its supposed separation from
commercial media implicitly create an environment that encourages TAL’s producers to legitimate the economic hybridity of its media franchising. Next, I will outline how TAL’s producers, most notable Ira Glass, distinguish TAL as different from commercial media through
discourses of cinematic allusion, fundraising, and outsiderism.
Legitimizing This American Life’s economic hybridity
The perception that collaborations with commercial media need to be legitimated by
public radio producers is perhaps most glaring when Ira Glass makes sense of TAL’s
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extensions into commercial media through a narrative of fundraising. This discursive
maneuver attempts to reposition TAL’s collaborations with commercial media within the
logic of nonprofit media. When discussing the initial decision to license TAL material to
film companies in 2002, Glass suggests that this was done to raise money for his program, saying, ‘Really, we thought it would be a way to do fundraising initially – that
there would be a way that we could come to listeners less, begging for money, if we
could get Hollywood to replace listener donations’ (Metz, 2012). Here, then, media
licensing becomes reframed as a fundraising project done for the benefit of public radio
listeners, to bother them less, and attempts to re-designate commercial media companies
as entities that serve public radio. Licensing material from TAL is indeed a lucrative way
to raise money, as, for instance, the six-figure first-look deal that TAL negotiated with
Warner Brothers brought in funds to TAL’s production company, Chicago Public Media
(Janssen, 2003). TAL received additional revenue for any projects that actually went
through development into features and were released, as, for instance, the 2006 film
Unaccompanied Minors, based on a 9-minute segment on the 6 January 2001 episode of
TAL (Harris and Dunkley, 2003). Licensing agreements between TAL and Warner
Brothers do not just cross production cultures but also mediums and redefine public
radio’s relationship with commercial film producers within an economically hybrid production culture in which public and commercial media creators and content are not distinct and separate from one another.
To frame licensing as fundraising elides how this relationship replaces financial support from government and public listeners with commercial media profit. Glass has
denied that there is any conflict in profiting from licensing rights to TAL’s content library,
which annually produces 30 radio episodes consisting of 100–150 stories (Janssen,
2003). This is evident when Glass stated, ‘We’re a nonprofit corporation, but even a
nonprofit can have a money-making business’ (Harris, 2002). While public media is
often defined in terms of its difference and separation from commercial media, TAL’s
discursive recuperation of collaboration with commercial media as fundraising reclaims
franchising as a strategy to fund noncommercial media. But beyond reframing the funding of public radio, these statements also work to legitimate TAL’s cultural capital by
defining TAL in opposition to profit-driven media. To frame these licensing deals as
fundraisers, or to reiterate that TAL is a ‘nonprofit’ production, realigns TAL’s franchising
agreements within the symbolic publicness of public radio, discursively attempting to
reassert this is a media product uncompromised by the constraints of commercial sponsors or advertisers. Public radio’s reputation for fundraising is one element that perpetuates the imagined separation of public radio as a noncommercial space, and Ira Glass’
comparison of TAL’s licensing deals to fundraising works to re-articulate TAL’s franchising deals within cultural meanings of public service broadcasting.
Still, TAL’s relationships with companies like Showtime, Warner Brothers, and
DreamWorks might seem contradictory given the discursive work Ira Glass has done to
identify himself and his program with public radio. In interviews and public performances, Glass (1998) repeatedly references that he has worked in public radio since he
was 19 years old, which promotes his legitimacy as a public radio broadcaster. Ira Glass
again distinguishes himself as public radio producer in his 2012 worldwide tour, titled
‘Reinventing Radio: An Evening with Ira Glass’, which he performed live in theaters
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across the United States, Canada, and Australia. Glass described the performance in an
interview by saying, ‘I stand on the stage with an iPad and recreate the show … I talk
about how the show is made and why we’ve chosen to make it differently from all other
programs on the airwaves’ (Ouzounian, 2012). Here, then, Glass not only references his
work on public radio to separate himself from commercial radio but takes this differentiation further to say that TAL is exceptional from all other programs. And Ira Glass’
work to manage his identity as a public radio host is reinforced by his discursive construction as a public radio pioneer.
Ira Glass’ public persona is consistently framed as an innovative, revolutionary pioneer in public radio. Time Magazine named Ira Glass best radio host in the country in
2001 and credited him with ‘reinventing radio’ (Mamet, 2001). Glass has been called
‘arguably the most visionary aural documentarian in the country’ (Zuckerman, 2005:
26), ‘a cult hero in public radio … a rock star’ by NPR’s All Things Considered host
Robert Siegel (Frey, 2005: D01), and ‘the king of American public radio’ for his work on
TAL (Fulford, 2009: AL1). Glass and TAL are usually articulated together and distinguished from mainstream commercial radio through assertions that ‘Mr. Glass, 46, has
broken a lot of the rules of radio with TAL’ (Zuckerman, 2005: 26). This innovative status
is also usually associated with the show’s unique representation of ‘ordinary’ American
life, and critical reviews connect the program’s distinct aesthetics to Glass’ pioneerism.
This is evident in the 2004 review that reads, ‘The weekly radio program on NPR3 is a
peripatetic romp through the American psyche. [It is] conceived and hosted by the innovative radio pioneer Ira Glass’ (Blumner, 2004: 7P). Renowned radio producer Jay
Allison reiterates this, calling Ira Glass ‘[the] Pied Piper of public radio … a radio hero’
because of the way that TAL champions ‘the Many Voices that public radio’s mission
says it values’ (Allison, 2004). To label Ira Glass as a public radio pioneer or hero bestows
on him and TAL a creative authenticity, which promotes an understanding of TAL as a
brand distinct from commercial media, and its reliance on sameness via spinoffs, copies,
or franchising to make profits.
Ira Glass also regularly emphasizes cinematic nature of the TAL radio show in interviews, which discursively legitimates TAL’s franchising into film and television. In an
interview with Daily Variety about the deal TAL made with Warner Brothers, Glass
defined his radio program in filmic terms to defend TAL’s collaboration with movie studios, saying, ‘It’s like we do little movies for radio … We’re people with a lot of stories
and not much money, and they have a lot of money and need stories’ (Harris, 2002: 1).
Glass reiterates almost the exact same verbiage when Showtime collaborated with TAL
to produce a television show, stating in an interview, ‘We’ve always thought of our job
as making little movies for radio … And as the radio show sounds like nothing else on
radio, we believe the television version will be like nothing else on TV’ (Martin, 2005:
3). Within these interviews, Glass also often supports his assertion that radio episodes are
like ‘little movies’ because his show uses sound and language to create characters, narratives, and scenes that tell a story in a cinematic way (Cummings, 2011: 4). This discourse
of cinematic allusion attempts to reconcile TAL’s licensing and collaboration with commercial media by suggesting that the aesthetic style of this radio show is already visual.
Yet, describing radio episodes of TAL as ‘little movies’ is also significant because ‘little’
evokes a harmlessness, an antithesis to blockbuster commercial films, to ‘big movies’,
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and implicitly references high culture institutions like art house and independent cinema.
Similar to public radio, art house cinema is associated with highbrow taste culture
(Bourdieu, 1984), and independent films are always understood through their opposition
and difference from mainstream Hollywood cinema (Newman, 2011). Thus, to compare
radio episodes to ‘little movies’, Ira Glass implicitly works to associate TAL’s extensions
into film and television with the high cultural cache of independent art cinema. In this
sense, to define TAL as cinematic ‘little movies’ for radio defines its economic hybridity
with commercial film and television companies via symbolic opposition and difference
from commercial media, even as it collaborates with companies like Warner Brothers or
Showtime.
TAL’s producers are also making sense of themselves and their partnerships as outside
the norms of mainstream, lowbrow media. This is clear in an interview with Ira Glass
about the TAL television series, where Glass describes his wariness of the sensationalism
of commercial television, stating,
When it started, we were very distrustful of Showtime, and I think they were very wary of us
… It’s like two worlds colliding, right? Pay cable and public broadcasting. But it’s been a really
happy thing for us. We kept waiting for the meeting where they say, ‘Okay, when do the girls
take off their tops?’ But that meeting never came. (Ladd, 2006)
Glass’ (1999) depiction of himself and TAL’s producers as reluctant to adapt TAL into
a TV show elides the fact that Glass and his staff had sought a television deal since
1999. Glass continues to manage a perception of himself and TAL as Hollywood outsiders when characterizing his experience making Sleepwalk with Me as that of ‘beginners
having to learn their way’ (Bailey, 2013: 8). He repeats this in a question and answer
session held by the Writers Guild Foundation in Beverly Hills to promote Sleepwalk
with Me, emphasizing how he is accustomed to ‘working at the speed of public radio’
and how producing Sleepwalk with Me was an entirely new experience, saying, ‘It’s
shocking you spend three years on something that’s this short’ (Littleton, 2012: 47). In
another interview about Sleepwalk with Me, Glass explains how he is still not sure how
he got roped into to making the film, saying, ‘I only did it because Mike [Birbiglia] kind
of waved his arms around and said this might be fun … I don’t think I anticipated just
how consuming it would be and how many years it would take’ (Merry, 2012: T03).
Considering Glass’ previous relationships with Warner Brothers and DreamWorks,
including his role as executive producer on all films that went into development based
on TAL’s radio program, it is hard to believe that Glass is not aware of the time commitment involved in producing feature films. However, in these interviews, it is evident
that Glass attempts to manage his identity and the TAL brand as separate and distinct
from mainstream commercial media.
Ira Glass’ attempt to convey himself and his show as outsiders is perhaps most evident
in the faux feud he had with Joss Whedon, writer and director of the 2012 blockbuster
film The Avengers, who has also less famously been a contributor to TAL’s radio show.
Sleepwalk with Me was released during summer 2012, at the same time as The Avengers,
and Whedon made and posted an online video saying he was worried Sleepwalk with Me
was a threat to The Avengers and urged fans to boycott Sleepwalk with Me in an
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obviously hyperbolic, unserious manner (Bodey, 2013; Whedon, 2012). Ira Glass and
Mike Birbiglia responded with a video in which they promised with over-the-top bravado that Sleepwalk would gross more money domestically than The Avengers, which at
the time had grossed US$1.5 billion worldwide. Glass and Birbiglia state, through clearly
satirical gestures, that their goal is ‘$1.5 billion plus one’, no matter how long it takes
(Lapin, 2012). This mock feud mobilizes certain cultural meanings, most notably with its
comparison to a big-budget commercial film like The Avengers. To compare a lowbudget independent film like Sleepwalk with Me to The Avengers highlights Sleepwalk
with Me’s difference from mainstream Hollywood fare and again defines TAL’s franchising extensions through an explicit opposition to commercial media. This mock feud
works discursively to reaffirm Ira Glass and Mike Birbiglia’s symbolic position as
Hollywood outsiders through their work on Sleepwalk with Me. The implicit message
here is that Sleepwalk with Me is not anticipated to be appealing to the masses or make
very much money, unlike The Avengers, and works to grant TAL’s franchised productions highbrow credibility and the authenticity of art house cinema.
Conclusion
Despite public attempts to disavow the commercialism of economically hybrid media
collaborations, the producers of TAL are shrewdly aware of the commercial value of their
brand. This is evident when TAL’s lawyers sent a cease and desist notice to Siouxsie Q,
a San Francisco sex worker and producer of the podcast This American Whore, threatening legal action if the program did not change its name (Lapin, 2013). Glass responded
to the criticism he received for asking This American Whore to change its name by
appealing for sympathy in his attempt to protect TAL’s intellectual property rights,
stating,
The program is required to fight to protect its name in any medium or it risks losing its
intellectual property rights, regardless of content … If you don’t take action when you hear
about people knocking off your name, and get them to stop, you can lose your trademark rights.
(Lapin, 2013)
Considering that TAL currently has several licensed film projects and television series in
development (McNary, 2010; Marechal, 2012), as well as the production of the extremely
lucrative and successful podcast spinoff Serial, this lawsuit highlights how Ira Glass and
the other producers of TAL have a vested interest in protecting the proprietary nature of
their trademark.
As a public radio franchise, TAL seems to be caught within a double-bind of economic
hybridity. On one hand, TAL is produced in an industrial context wherein the structures
of US public radio necessitate that public radio programs pursue private funds and collaborate with commercial media production companies. However, on the other hand, one
of public radio’s most valuable assets in the United States is the cultural cache of publicness, which encourages TAL to discursively disavow its connection to commercialism.
The need to study how the cultural cache of public radio is deployed within production
cultures that are economically hybrid is doubly important as other US public
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radio programs attempt to find alternative sources of funding by employing commercial
strategies like franchising. For instance, Radiolab has extended its radio program into a
live stage show that tours nationally and created a mobile app listeners must pay for that
allows users to make their own digital sound work with effects from the Radiolab show.
This app is described as ‘more than just a companion to the broadcast, the app is an
extension of the Radiolab experience and its spirit of exploration, possibility and play’
and functions as a branded, interactive auxiliary Radiolab product (Download the
Radiolab App, 2015). As public radio programs collide with commercial production cultures to extend creative content into other platforms and create additional funding
streams, more research needs to be done on the complexities of sound work and public
radio production cultures, attending to their cultural significance within our current
media landscape. This case study of TAL reminds us that media franchising specifically
needs to account for the participation of public radio within media industries, as well as
the cultural tensions and negotiations associated with economic hybridity.
Acknowledgements
I would like to thank Michele Hilmes, Derek Johnson, Jennifer Hyland Wang, John Seitz and the
anonymous reviewers for their feedback on earlier drafts of this essay.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of this
article.
Notes
1.
2.
3.
Mike Birbiglia performs the monologue that is adapted and expanded into Sleepwalk with Me
in TAL’s episode ‘361: Fear of Sleep’, on 8 August 2008.
At the beginning of the broadcast and podcast of 20 July 2012 episode, ‘443: Amusement
Park’, and the 27 July 2012 episode ‘470: Show Me the Way’, Ira Glass urges listeners to
see Sleepwalk with Me in theaters; if it is not playing in a cinema near them, he tells them to
request that local theaters exhibit the film.
This reporter is in fact incorrect here, as TAL is produced by the public radio station WBEZ
Chicago and was distributed by Public Radio International at the time, not NPR.
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