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LECTURE ON RATIONALE AND ENVIRONMENTAL EDUCATION - JUNE 10TH 2015

LECTURE ON RATIONALE AND ENVIRONMENTAL EDUCATION - JUNE 10TH 2015 By Mario Alberto Rodriguez Zamora We have to approach the understanding of what constitutes the philosophy entirety and concepts to describe it thought T.W. ADORNO that allows us to explore and understand their theory: "that develops an epistemological discourse on which to build a re-build the limitations of other ideological formulations scientific historical context" - as an element of social transformation designed in critical pedagogies. Also in critical sociology rescues the assumption that all knowledge (epistemological way in relation to society both in its origin and in its ideological sense, means there is a social mediation in the various forms of consciousness and there is no pure knowledge or detached from the determinations of the dialectical method. Following his thought, in some budget philosophy (negative), which highlights the aspect of that denial can be understood as the affirmation of a higher court, or denial discussed in his speech, is the affirmation of a knowledge that exceeds the linear determinations of an entity to the extent that cannot be recognized by the sensuous intuition, which will reconcile the world of “noumena” (the correlate of the object, considered apart from its relationship with the sensitivity, It called "thing itself," or "noumenon", to the extent that it is something intelligible only), with the phenomena of the category of totality and off the quantifying descriptions with the social sciences. A totalizing conception of this magnitude can explain (analysis) and understanding (synthesis) to be converted into the form of an abstraction of social organization teaching mode (praxis) and therefore a specific orientation of thought to the study of social facts helps to integrate various educational elements (object) by creating (subject), affirmation of the existing order (science) with its denial (utopia) and theory and praxis (revolution) by which the whole constitutes a limit infinity, is a requirement of society to make a critical pedagogy. Within the Environmental Education (EE) and social praxis - (revolution) invokes the dialectic educational freedom under the collective movement of social emancipation and transformation of reality where to analyze the heuristic aspect that is interested in developing a methodology environmental. Therefore to express on environmental education model of emancipatory praxis of collective and individual model, overcoming forms of material and symbolic alienation, allows us to understand that the abstraction of dialectical speech understandable knowing that praxis, It becomes as emancipate humanity and to devise an educated trend, which forces us to greater approach to establish methods that paradigmatic really understand the meaning of environmental education, regarding the process of nature, and commitment by providing the human being at all. Let's see how we can conclude this issue of the EA on the show and critical pedagogies, to achieve the construction of the environmental rationality, allows us to clearly articulate the dialectic ability, we can go only trends of external components that explain the historical practice of the process continuous training transformation style of deep ecology, but they are not determinative of the issue; following the logic of this, for example is said to deny - "consumerism is the culture of disposability and contemptible, even as he faces problem in its complexity and all the cultural and environmental phenomena." Now, "we face a greater approach of not teaching systemic and holistic formulations of functionalist positions of dialectical-historical circumstances to the complexity theory, and it is related in practice to the work with the EA" and that are linked to Systems Theory and Systemic Holistic (Floriani-Knechtel), are aspects that contribute to relate social systems and natural systems in interdisciplinary construction and / or multidiciplinariedad based on the concept of autopoiesis, being social interaction phenomenon it characterizes living systems within the corporate dynamics and the social sciences; systemic synthesizing arrays of material and mental processes of human society and life, in terms of socio-political implications, which is involved in educational transformation by linking to their work and think daily of culture. This leads us to understand the complexity of nature, "where the historical and social structures that form the complex reality in which education fulfills the social function of making people adapt and accept certain social organization" is when the EA implies seeing harmonization with nature as dialectical unity, and subjects are thought in concrete form, is conceived, then education as an integral educational process, given the need to act collectively in building what it is sustainable. Therefore I say that emancipation, complexity and dialectical historical method is achieved under way to establish these budgets that are based on environmental education, as a social practice in which we organize and live in society and how we behave as beings nature and reflect on the reality of the diverse needs and best principles of social transformation of values ​​and cultural patterns (ontological) policy and citizen action, that prevails within the existing space forming the complex reality of the EA are structured being an educational approach as a beneficial emancipatory possibilities linked with the processes of epistemological investigation of environmental educational field are consolidated in the construction of a new ecological language of humanity, critically intervene in the processes and practices educational component, and development enables the ability to analyze environmental awareness training to respond to proposals within power structures, but which subjects acquire the ability to determine not only be certain, is built and is the only way the axis of intervention environmental educational model (MA).