Index on Censorship
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Wall of Silence
Sanjuana Martínez and Christina MacSweeney
Index on Censorship 2009 38: 32
DOI: 10.1080/03064220902734319
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WALL OF SILENCE
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strategy obviously loses all legitimacy when information ends up being
censored because it is not in the media companies’ best interests.
In Mexico, there are taboo subjects that rarely find a space in the news
agenda. These are topics related to the powers that be: the government with
its links to organised crime; the Catholic Church with its high-ranking
officials who enjoy privileges above the law; the army with its abuses of
human rights. Journalists censor themselves in order to keep their jobs or to
obtain a variety of perks, financial or otherwise.
When a reporter dares to break the omerta, the vow of silence, she or
he steps beyond the pale. First comes the censorship, then the sacking,
followed by death threats and finally ostracism. How, then, can freedom of
speech be defended? Only by social commitment and searching for free
spaces.
Four years ago, I began to research sexual abuse of minors committed
by Catholic priests, who were moved between Mexico and the United States
to avoid prosecution. In the early nineties, I was working as the Madrid
correspondent of the magazine Proceso. While I was covering Vatican issues
there were no problems, but when I began to investigate the alleged
protection by the church of paedophile priests the censorship was total.
I vainly fought to have my material published and was eventually fired for
idisciplina laboral (‘indiscipline in the work place’), without the compensation legally due to me under the Federal Labour Act.
What was I to do with that enormous amount of material stored in
a box in my study? The truth could not be silenced in a waste bin. If a
magazine with a reputation for free speech had censored me, who would
be willing to publish my material on the movement of paedophile priests
between the two countries? Braulio Peralta, a fellow journalist and publisher,
suggested bringing it out as a book and I accepted his offer, thinking of my
social commitment as a journalist. In 2006, I returned to Mexico after an
absence of 20 years and, six months later, published Manto púrpura:
pederastia clerical en tiempos del cardinal Norberto Rivera Carrera (‘The
Purple Cloak: paedophilia in the clergy during the primacy of Cardinal
Norberto Rivera Carrera’, Editorial Grijalbo). It caused an international
scandal. Individuals identifying themselves as the survivors of the paedophile cleric, Nicolás Aguilar, brought before the Supreme Court of California
their claims against their aggressor and his presumed protectors: Cardinal
Rivera Carrera and the cardinal of the diocese of Los Angeles, Roger Mahony.
They were accused of ‘international conspiracy to conceal paedophilia’ and
both deny the charges. The case is ongoing.
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The wall of silence was destroyed. La Jornada published my reports, as
did the radio programme Hoy por Hoy, presented by Carmen Aristegui. This
was not the case in most of the Mexican press, but the truth was finding its
voice, although with great difficulty. During the promotion of the book, there
were colleagues, newspaper executives, who simply said: ‘We can’t publish
anything against the Church.’ Censorship, that many-headed monster,
appeared in other forms: Sanborns, the major bookstore chain, owned by the
magnate Carlos Slim, declined to sell both my first book and the second,
entitled Prueba de fe: la red de cardinales y obispos en la pederasrtia clerical
(‘Test of Faith: the network of cardinals and bishops involved in clerical
paedophilia’, Editorial Planeta). In response to my protests, they finally
accepted between one and three copies per store.
Email and telephone death
threats started. I was tailed
by unmarked cars
After 18 months of intensive news coverage, the affair has now practically
disappeared from the media. Cardinal Rivera Carrera, who has begun to
reappear at social events, retains his status, despite being investigated for
offences related to the sexual abuse of minors. In Mexico, no public body has
called him to account for his alleged crime. Moreover, although civil
proceedings were brought before the Supreme Court of California against
Nicolás Aguilar, he was never arrested, in spite of being accused of raping
more than 90 children. This priest continues to be protected and lives
openly in Puebla state.
The power of high-ranking officials in the Catholic Church in Mexico is
indisputable; they run three clinics within the country, where paedophile
priests are supposedly ‘cured’ using extremely dubious methods. They are,
I believe, safe houses for criminals, including some who have been
investigated by Interpol, but left untroubled by the Mexican authorities.
The Catholic lobby has influence with the greater part of the media.
A number of journalists have lost their jobs as a consequence of their
coverage of the clergy’s crimes and many others have been harassed and
subjected to smear campaigns. In my own case, they undertook a
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veritable moral lynching: discrediting my work, demanding the book be
taken off the market and that I offer a public apology to the cardinal,
something I flatly refused to do. It was then that the email and telephone
death threats started and I was tailed by unmarked cars. Months of
anguish and fear followed until the Committee for the Protection of
Journalists took on my case.
Censorship and the armed forces
The subject of paedophilia among the clergy is virtually off the news agenda,
but abuses committed by members of the Mexican Army are not being
properly covered either. A case in point is the elderly indigenous woman,
Ernestina Ascencio Rosario, serially raped by soldiers in the Sierra de
Zongolica, Veracruz state, in April 2007. In recent years, more than 200
women have reported being raped by soldiers. Yet the majority of these
cases have gone unpunished since the army has its own military law and is
not answerable to the same criminal justice system as other Mexicans.
The attack committed on this woman was particularly serious and
became a matter of state after the president, Felipe Calderón, ‘decreed’ that
she had died of ‘undiagnosed gastritis’ and not serial rape. The case was
covered in the Mexican press for two weeks. Seventeen witnesses attested
that the elderly lady had accused the soldiers, forensic reports confirmed the
rape, but the president of the Republic was attempting to save the ‘honour’
of the armed forces by imposing silence.
After Calderón’s declaration, the matter practically disappeared from
the media, with only two or three exceptions. I covered the affair for several
months from the Sierra de Zongolica, a remote area where the indigenous
people live in subhuman conditions. The first time I interviewed the
witnesses, I was surprised to discover that only two other journalists had
visited the region. The ‘Zongolica case’ had been widely reported in the
greater part of the Mexican media, but the journalists had done so from the
comfort of their desks, without going to the scene of the crime.
Ernestina Ascencio Rosario was poor, indigenous and a woman: three
discriminatory factors. Censorship covered the affair with a thick veil of
silence. The Ministry of Defence initially emitted contradictory reports on
the involvement of the soldiers in the murder, but after the president’s
declaration the department firmly closed off access to crucial information.
The self-censorship of those journalists who form public opinion, acting in
fact as ‘political commissioners’ supporting the executive’s decisions, was
decisive in burying the case and removing it from the public realm.
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Journalists covering the ‘Zongolica case’ moved on, so as not to have to write
about something that obviously made the powers that be uncomfortable.
The state preferred to leave the truth of what had happened uncertain
and the murder went unpunished, the facts obscured. The same has
happened in other cases of soldiers violating human rights.
Three years ago, President Felipe Calderón decided to bring out the
armed forces to patrol the streets due to the levels of violence: during 2008,
over 5,000 people died in the territorial struggles between the seven drug
cartels. With rampant corruption in government circles and police forces, the
army represents one of the bulwarks of the executive, and one of the
institutions most respected by the people. However, in the past the Mexican
Army has been denounced by national and international human rights
groups for serious violations of individual rights. Various atrocities have
been attributed to the armed forces, including the ‘disappearance’ of
hundreds of people. Since the end of Luis Echeverria’s presidential term in
1976, 597 disappearances have been registered throughout the country.
The criminal activities of military personnel are not limited to the rape
of women, harassment of social activists, summary executions, ‘accidental’
shootings or the kidnapping and forced disappearance of people, they also
involve the links between the army and powerful drug cartels. Indeed, the
armed wing of the Gulf cartel, known as ‘Los Zetas’, are members of the
Grupo Aeromóvil de Fuerzas Especiales (Special Airborne Force, Gafe) and
the Grupo Anfibio de Fuerzas Especiales (Special Amphibian Force, Ganfe),
set up in 1994 to combat the Zapatista indigenous uprising in Chiapas and
trained by the CIA. The Kaibiles, former members of the Guatemalan armed
forces, have now been added to the group.
The impenetrable nature of the Ministry of Defence prevents journalists
from properly covering criminal behaviour within the armed forces. How is
information about the accomplices of the drug barons and their protectors to
be obtained if it is the army itself that is patrolling the streets? In January
2008, they detained Alfredo Beltrán Leyva, alias ‘El Mochomo’, head of the
Sinaloa cartel, and there was talk of a list including the names of military
personnel who had collaborated with him: a commanding officer, three
officials and a rank-and-file soldier. The Ministry of Defence has refused to
publish the list and stated, in a communiqué, that it had no information
that would implicate further military personnel. Censorship had again raised
its head in this shady, secretive institution.
In the face of the censorship and self-censorship of crimes involving
members of the armed forces in the Mexican press, a new form of
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Victim of a drug war: journalist Armando Rodriguez murdered in Ciudad Juarez, 13 November 2008
Credit: Reuters/Stringer Mexico
communication has sprung up: the narco-banner. This is a system used by
the drug traffickers to inform the populace about their alleged accomplices.
Soon after taking up the presidency, Felipe Calderón was accused of having
made a pact with the powerful Sinaloa cartel, headed by the famous Chapo
Guzmán. Given this apparent support for one of the mafias, the Gulf cartel
and the Zetas began a war that has already led to more than 11,000 deaths,
including civilians, criminals and members of the security forces. The narcobanners, hung in various Mexican cities, accusing Calderón and the armed
forces of supporting El Chapo, have received little media attention and have
even been discredited for having been produced by criminals; they are,
however, worthy of analysis.
On 25 August 2008, Calderón gave his second presidential report, in
the form of open televised messages in which he promised to restore
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‘safety, authority and order to the streets and plazas of the country’. A day
later, in a highly unusual campaign against the executive and the army,
the narco-banners appeared. As an example, on the banner in Nuevo
Laredo, Tamaulipas, the following words could be read: ‘Sr. President
Calderón, if you want to end crime then stop the empty talk and you and
General Jenosidio Loera, General Martı́n Cordero Lucresio, staff sergeants
Cesario Carbajal Guajardo, Martı́n Cordero Luqueño, Marco Cobarruvias
Aguilar, Sergio Aponte Polito and Roberto Miranda Sánchez should stop
protecting Joaquı́n Archivaldo Guzmán, El Chapo, Juan Esparragoza
Garcı́a, El Azul, Nacho Coronel, Ismael Zambaba Garcı́a, El Mayo, Noe
Sandoval Alcazar, because those people have been operating for more
than 40 years.’
The message was equally explicit in Cancún: ‘To the whole federal,
state and municipal government, if you want to put an end to the violence
stop covering up for El Chapo Guzmán, Mayo Zambada, Nacho Coronel and
Oscar Valencia.’
In Monterrey, three banners appeared in the Central Bus Station, the
Macroplaza and the Alameda. On the latter, the message read: ‘So that all
citizens know about the corruption of the Mexican Army and the president –
protectors of drug barons like Chapo Guzmán, El Nacho, El Coronel, El Mayo
Zambada – and with top officials of the Sedena (Ministry of National
Defence) not fighting them, all in exchange for juicy millions.’
In Saltillo, the banner criticised the president and the army, ‘allies of
Sonora’ and ‘generals’ for protecting El Chapo, and in Piedras Negras, the
message was: ‘If you want the drug trafficking anarchy to finish, why doesn’t
your government attack narcos like Joaquı́n El Chapo Guzmán?’
These announcements have served the purpose of communicating their
message to the people. In the meantime, Calderón is asking media owners
to censor the narco-banners for ‘reasons of state’.
Television duopoly and the manipulation of the news
In Mexico, the television is controlled by two corporate groups and another
six control the radio. The two television companies, Televisa and TV Azteca,
and the radio oligopoly account for 93 per cent of the audience figures. This
means that Mexicans only receive the information those companies are
disposed to offer them, information which at times has in my view been
manipulated, at others distorted.
The anomalous media concentration in Mexico has one principal
victim: plurality. Its absence particularly affects the right to information and
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most definitely harms free competition. Televisa receives three-fifths of
government and business publicity budgets, with TV Azteca taking another
fifth. Both companies publicly display loyalty to their advertisers, endorse
the decisions of the governments that sponsor them and censor and
manipulate information in accordance with their personal and business
interests.
The Television Law, which confirms deregulation of the digital spectre,
thus benefiting the television duopoly, contravenes Article 28 of the Mexican
Constitution and is an attack on democracy. Journalists, forcibly silenced or
prisoners of a voluntary silence, are experiencing a regression of their rights,
while the people’s right to be informed is vanishing. This is the right that
forms free societies. r
ß Sanjuana Martı́nez
Translated by Christina MacSweeney
DOI: 10.1080/03064220902734319
Sanjuana Martı́nez is a Mexican freelance journalist. She has won the Premio Nacional de Periodismo and
the Ortega y Gasset prize. Her latest book is Prueba de fe: la red de cardinales y obispos en la pederasrtia
clerical (‘Test of Faith: the network of cardinals and bishops involved in clerical paedophilia’). She is currently
investigating offences in the Mexican Army
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