S/HE: An International Journal of Goddess Studies Volume 1 Number 1 2022
S/HE:
S/HE: An International Journal of Goddess Studies
Volume 1 Number 1 2022
Mission Statement: S/HE: An International Journal of Goddess Studies is a
web-based, peer-reviewed international scholarly journal committed to the
academic exploration, analysis and interpretation, from a range of disciplinary
perspectives, of Goddesses and the Female Divine in all religions, traditions, and
cultures, to be ancient, historical, or contemporary. The journal is a multidisciplinary forum for the publication of feminist scholarship in Goddess Studies
and for discussion, comparison, and dialogue among scholars of differing
feminist perspectives.
Publisher: Mago Books (https://magobooks.com)
Mailing address: 785 Melody Ln, Lytle Creek California, USA
Website: https://sheijgs.space
Published date: February 4, 2022
Publisher: Helen Hye-Sook Hwang, Ph.D.
Mago Books Editorial Representative: Matthew Kim Hagen, M.A.
Co-founders: Mary Ann Beavis, Ph.D. and Helen Hye-Sook Hwang, Ph.D.
Editorial Advisor: Mary Ann Beavis, Ph.D.
Co-editors: Krista Rodin, Ph.D. and Kaalii Cargill, Ph.D.
Subscription for individual and institutes: https://sheijgs.space
ISSN: 2693-9363
Art by Cynthia Tom (A Place of Her Own Home
https://www.aplaceofherown.org/), designed by Mago Books Editorial
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S/HE: An International Journal of Goddess Studies Volume 1 Number 1 2022
Table of Contents
“Editor’s Introduction” by Krista Rodin (1-4)
“The Sacred Music of the Sistrum and Frame Drum: Percussion
Instruments in the Worship of Goddesses from Ancient Mesopotamia,
Egypt, Greece and Rome” by Francesca Tronetti (5-26)
“A Scottish Goddess: An Introduction to the Evidence” by Stuart
McHardy (27-49)
“Holy Spirit Mother and Intersex Jesus: Turning Point Nicene Creed” by
Ally Kateusz (50-93)
“Kali Ma & Kundalini: Serpent Goddess Rising” by Tanya Lynne
Brittain (94-114)
“Goddesses in Every Girl? Goddess Feminism and Children’s Literature”
by Mary Ann Beavis (115-138)
INVITED ESSAY
“Reinstating Matriversal Motherhood: A Study of Dandong Siphun (Ten
Instructions for Dan Children), the Magoist Pretoddler Childrearing
Custom of Traditional Korea” by Helen Hye-Sook Hwang (139-173)
BOOK REVIEWS
Raven Grimassi, What We Knew in the Night: Reawakening the Heart of
Witchcraft (Newburyport, MA: Weiser Books, 2019), reviewed by
Francesca Tronetti (174-176)
Nané Jordan and Chandra Alexandre eds., Pagan, Goddess, Mother
(Bradford, ON: Demeter Press, 2021), reviewed by Barbara Bickel (177181)
CONTRIBUTORS (182)
SUBSCRIPTION AND SUBMITTING TO S/HE (185)
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S/HE: An International Journal of Goddess Studies Volume 1 Number 1 2022
Nané Jordan and Chandra Alexandre eds., Pagan, Goddess,
Mother (Bradford, ON: Demeter Press, 2021)
Reviewed by Barbara Bickel
Pagan, Goddess, Mother, opens
with the “charge of the Goddess” by
Doreen Valiente, as adapted by Starhawk.
The charge or ‘call to deeply care’ for
mothers and children captivatingly
continues through the thirteen compelling
chapters of this book. I read the full book in
three sittings, and had difficulty putting the
book down even as I drifted off to sleep
during my second round of reading at the
end of a long day. The stories of women
committed to living life fully awake to the
significance of Earth, Goddess and Mother
are a balm for the wounded, yet awakening earthling, mother, child
in all of us. The honouring and reverence of, for and with the Divine
Mother and mothering acts of love is the catalytic thread bonding
each chapter to the other. The co-editors, Jordan and Alexandre, as
matricentric feminists, create a clear and encompassing matrix of
thought for the many pathways travelled by the contributing authors.
They generously include a chapter of their own stories of
interconnecting yet distinct paths of coming to women’s spirituality,
the Goddess, and mother-centred devotions. In a vulnerable heart
held way, they open the reader to a matricentric life-focused and
nesting worldview in high contrast to the death-focused nest
destroying patricentric worldview that has been spiraling off center
for centuries, wounding all; men, women and children, more-thanhumans and our mother Earth in its path.
The love of the mother, expressed in the vision of a
contemporary Goddess spirituality, that “draw[s] from and
legitimizes female-centred and material embodied social powers,
with diverse expressions of the feminine being possible beyond
gender norms” (Jordan & Alexandre, p. 20) pours out from the pages
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of this book. Section 1 is entitled “Priestess, Witch, Artist, Midwife:
Mother Stories” and opens with a call for the “Mamapriestess” in
Molly Remer’s chapter as she brings the priestess, mother and
Goddess to presence through poetry, autobiographic storytelling,
and scholarly valuation of the divine mother and female body. Sarah
Rosehill, in chapter two further deepens understandings of the
passionate mama through her story of a difficult birth and single
motherhood by sharing how the teachings of Anamanta and pagan
spiritual practices helped her, as her title states, in “Finding my
Footing as a Witch and a Mother.” An image of Mother Mary with
her direct and attending gaze graces the cover of the book. This
symbolic painting emerged from Asia Morgenthanler’s sacred art
practice described in chapter three “Remothering and the Goddess,”
where Morgenthanler through her making practice, explores the
inner child and the inner mother. Through making she writes that we
become aligned with all creation and can transform ourselves.
Foremothers and minks slide with parallel ease into our imaginaries
in the poetics of chapter four written by Elizabeth Cunningham
entitled “Minks.” In this chapter we witness the spontaneous
presence of prayer in a sacred moment shared between mother and
teenage daughter. Chapter five, the last in this first section, follows
a life full of lessons learned by Alys Einion, a mother, priestess, and
midwife in her chapter entitled “‘Call Unto They Soul’: Reflexive
Authoethnography of a Pagan, Priestess, Goddess-Worshipper, and
Mother.”.Responding to the call of the Goddess she reflects upon a
lifetime of trust in the Goddess in the midst of uncertainty in “birth,
death, life, nurturing, abandonment, destruction, construction and
communion” (87).
Section II is entitled “Scholarship from Pagan Goddess
Motherlines” and traverses challenging and conflicting aspects in
Pagan practices, pre-Christian Goddess cultures and Christian
influenced occult teachings. Christina Hoff Kraemer’s chapter six,
entitled “Pagan Mothering, Body Sovereignty, and Consent
Culture” launches this section with teachable and valuable
approaches for understanding how children can be raised to know
the manifestation of the divine life force in their bodies. The
understanding that the divine manifests in bodies is honoured and
supported through nurturing healthy body boundaries, encouraging
sovereignty and empathetic beingness with all others. Chapter seven
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questions cultural and religious confines in India that continue to
limit women’s sovereignty in Kusmita Muhkerjee Debnath’s critical
and vulnerable dive into historical and present practices of the Hindu
religion and culture. In her search for female agency in stories of
goddesses she has grown up with, she instead finds the perpetuation
of a god centered subserviency and thus rejects her cultural and
religious teachings regarding the prescribed role of women. Critical
reflections continue in chapter seven, Georgia van Raalte’s chapter
eight, entitled “The Path of the Cold Hearth-Stone: Reflections on
Sex, Saturn, and Solitary Working.” This chapter offers a critical
scholarly overview of early occultist Dion Fortune’s teachings,
which have and continue to have a significant impact on
contemporary goddess, pagan and occult practices and
communities. Of significance for this book is Fortune’s recognition
of motherhood as a spiritual path alongside her consequent
separation of motherhood from priestesshood. Van Raalte rejects
Fortune’s elimination of an occult liberational “left-hand path of
exuberant endurance” (130) for those without privilege and means
to enter dedicated priestess practice. Van Raalte then offers a third
“Path of the Cold-Hearth-Stone, which is the path of struggle and
submission as a negative ecstatic liberation theology of
motherhood” (132) as an essential addition to Fortunes’ two paths
for women, that of the Adept and the Path of the Hearth-Fire.
Section III is entitled Empowering Spirited MotherDaughter Lineages. Chapter nine opens this section with Laura
Zegel’s powerful and practical focus on mothering daughter’s
groups and is entitled “The Spiritual Dimension of Mother-Daughter
Groups: Healing with Artemis, Demeter, and Persephone.” Studies
of mother-daughter groups and her personal experience in a longterm mother-daughter group inspires mother-ways to support the
spiritual, emotional and relational growth of young and mothering
women living in a patriarchal culture that has altered, for its own
means, the goddess-centred understandings of Artemis, Demeter
and Persephone. Chapter ten then, aptly and poetically walks us
directly to a garden-planting-nurturing moment of a present day
Persephone and Demeter in the rhythmic prayer-filled words of
poet-mother Jennifer Lawrence in “My Persephone.” Sleep,
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dreams, and story poems unthread and thread themselves across
mother-daughter-grandmother lines through time and place in
chapter eleven. Stitched and told lovingly, gently, yet truthfully to
all daughters by Arabella von Arx in her chapter “The Thread. From
Mother to Daughter to Grandmother: Talk to Their Daughters from
Mythical Times to the Birth of History.” The poet continues to stitch
the reader into chapter twelve, entitled “Goddess is Mother Love,
which opens with a poem by Nané Jordan in the braided méttisage
writings with Chandra Alexandre. Their Goddess-led life stories
reclaim “female spiritual authority in a Goddess-centred, Earthloving, and mother-based consciousness” infused by the teachings
of midwifery, the India-based lineage of the ´Sakta Tantra path, and
the USA-based Goddess movement of the 80s and 90s in their
chapter entitled “Goddess Is Mother Love.” Their paths, led by a
“commitment to the divine as both immanent and transcendent, to
the interplay of duality in oneness, to the untamable power of nature,
and to the liberating potentials of our own trauma”(173) offer a
remembering of how mother-Goddess love in our daily lives
restores our inner and outer selves in the service of all. Author Corey
Ellen Gatrall brings the Pagan, Mother, Goddess full circle with a
death-teaching-learning story in chapter thirteen, entitled “Death
and the Mother: Integrating Death in a Pagan Family Life.” Words
spoken to her children in response to their question “What if our
mama died?” offers a fitting mother-Goddess worldview with which
to face the current “fear of death” driven dominant patriarchal
worldview we live within. She shares a tender response rooted in
deep listening,
I would be in the earth around them as well as in the water
and the air… I would be in the peach tree in our back yard.
They could rest their hands on the earth or sit in the stream
and speak to me, and perhaps there would be no answer they
could hear with their ears, but what which was their mother
would be there nonetheless. (184)
May the relational Pagan, Goddess, Mother blessings found in this
anthology reach across all divides to touch the Mother and engender
resiliency, healing, wonder and curiosity in all.
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Contributors
Mary Ann Beavis
Dr. Beavis is Professor Emerita of Religion and Culture, St. Thomas
More College, the University of Saskatchewan. She is the author of
several books and many articles in the areas of feminist biblical
interpretation, parable studies, goddess studies, and religion and
popular culture. Her most recent publications attempt to reconstruct
the experience of enslaved persons in early Christianity. She is the
co-author of the Wisdom Commentaries on Hebrews and 2
Thessalonians.
Barbara Bickel
Dr. Bickel is a writing artist, researcher, teacher and an Emeritus
Associate Professor of Art Education, Southern Illinois University.
In 2017 she co-founded Studio M*: A Collaborative Research
Creation Lab Intersecting Arts, Culture and Healing. An
internationally socially-engaged artist she works with humans and
more-than-humans and maintains a ritual performance and
exhibition practice. She is published in over 60 peer reviewed
journals and book chapters and is co-founder and co-editor
of Artizein: Arts and Teaching Journal. She co-edited the
book Arts-Based and Contemplative Practices in Research and
Teaching: Honoring Presence and wrote Art, Ritual and Trance
Inquiry: Arational Learning in an Irrational World. To view her art
and research: www.barbarabickel.ca and www.StudioM.space/.
Tanya Lynne Brittain
Ms. Brittain is a Master’s student at the University of Victoria in
British Columbia, Canada. She is writing her thesis on the material
religion of talismans during the Meiji (1868-1912) period in Japan.
Her research interests include Buddhist Studies, Goddess Studies,
Religion, Tantrism, and Hinduism.
Helen Hye-Sook Hwang
Dr. Hwang is the researcher, writer, publisher, and advocate of
Magoist Cetaceanism, the matriversal consciousness embodied in
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the socio-historical-cultural expressions of traditional Korea and
beyond. After earning her MA and Ph.D. in Religion with emphasis
on Feminist Studies from Claremont Graduate University, CA., she
pursued an M.A. degree at UCLA, CA. Hwang’s authored and coedited books include Goddesses in Myth, History and Culture, Mago
Almanac, The Mago Way, She Rises trilogy, Celebrating Seasons of
the Goddess, She Summons, The Budoji Workbook, and Return to
Mago E-Magazine.
Stuart McHardy
Dundee-born McHardy spent much of his childhood in the Angus
glens, graduated from Edinburgh University and has variously been
a musician, a journalist, an author and broadcaster, a lecturer, a
storyteller and a poet. He has travelled for both pleasure and
professional reasons in various parts of the globe and was a founder
member and one-time President of the Pictish Arts Society as well
as being the original Director of the Scots Language Centre in Perth.
He has been a Teaching Fellow at Edinburgh University’s Centre
for Open Learning for the past three decades. Now living on the
Lothian Riviera he is married to the beautiful Sandra, has one son
Roderick and two bonnie grand-daughters Ishbel and Flora.
Ally Kateusz
Dr. Kateusz is a cultural historian specializing in the intersection of
women and religion in early Christian art and texts. Her recent books
are the illustrated Mary and Early Christian Women: Hidden
Leadership (Palgrave Macmillan, 2019) and Maria, Mariamne, and
Miriam: Rediscovering the Marys (Bloomsbury, 2020), which she
co-edited with Mary Ann Beavis. She has published peer reviewed
articles in the Journal of Feminist Studies in Religion, the Journal
of Early Christian Studies, ΘΕΟΛΟΓΙΑ, The Priscilla Papers, and
other venues. She is Research Associate at the Wijngaards Institute
for Catholic Research.
Krista Rodin
Krista Rodin is Emerita Professor of Humanities at Northern
Arizona University where she taught a variety of interdisciplinary
courses relating to ancient cultures and sacred traditions. She
received her Ph.D. in Comparative Literature from the University of
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Salzburg, Austria. During her lengthy academic career in Europe
and the U.S., Dr. Rodin held a number of administrative positions,
including Dean and Vice Provost of Continuing Studies and
Engagement programs in Maine and Connecticut, and Campus
Executive Officer for the Yuma campus of NAU. After retiring from
NAU she moved back to Austria, where she continues her research
on ancient and living goddess traditions, and teaches part-time for
Salzburg College. Dr. Rodin’s extensive travel blog can be accessed
at: https://journals.worldnomads.com/krodin/.
Francesca Tronetti
A dedicated community educator Dr. Tronetti is part of the Cherry
Hill Seminary faculty and on the editorial board of S/HE: An
International Journal of Goddess Studies. She writes articles on
ancient Goddess cultures and contemporary American Paganism for
Return to Mago E-Magazine. She is interested in American Folk
Magic Traditions of Appalachia and the Pennsylvania Dutch and
developing a course on the subject. A published poet, author, and
fiber artist, she hosts a weekly community radio program on green
living and self-care. She lives in Northwestern Pennsylvania and
studies American mythological creatures and legends.
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Submission to S/HE: An International Journal of Goddess Studies
S/HE: An International Journal of Goddess Studies is a web-based open-access
double blind peer reviewed international scholarly journal published by Mago
Books. The journal is committed to the academic exploration, analysis, and
interpretation of Goddesses and the Female Divine from a range of disciplinary
perspectives. Papers are welcomed on Goddesses and the Female Divine from
all religions, traditions, and cultures, ancient, historical, or contemporary. S/HE
is accepting reviews of scholarly books in the field of Goddess Studies (click
here: “Submissions” for submission details). The journal is a forum for the
publication of feminist scholarship in Goddess Studies and for discussion,
comparison and dialogue among scholars of differing feminist perspectives.
185
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