Papers by ALESSIO MARTINO
Iconocrazia, 2024
Lo scopo dell'elaborato è quello di rintracciare un incontro alternativo con il mondo rispetto a ... more Lo scopo dell'elaborato è quello di rintracciare un incontro alternativo con il mondo rispetto a quello che è stato da sfondo per tutta l'epoca moderna e che oggi rivela le sue conseguenze negative nel problema ambientale. In un presente vissuto a partire da una condizione di crisi si reputa che questo nuovo inizio possa essere rinvenuto nel pensiero ontologico maturato da Merleau-Ponty nella fase più tarda della sua riflessione, formulato a partire dalle celebri analisi intorno al concetto di Natura e incentrato sull'idea di relazione. Muovendo da queste basi si propone di superare la tradizionale separazione ed estraneità tra i concetti di uomo, natura e tecnologia, proponendone invece una nuova alleanza quale prospettiva per delineare un futuro mosso da rinnovate premesse, volto alla ricerca e al mantenimento dell'equilibrio.
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il Pensare - Rivista di Filosofia, 2024
The aim of this paper is to propose a novel framework for rethinking the
relationship between hu... more The aim of this paper is to propose a novel framework for rethinking the
relationship between human and nature based on Merleau-Ponty’s ontology, transcending the dualist logic that characterized Western philosophy. Beginning by examining the concepts of ‘wilderness’, ‘biodiversity’ and ‘technology’, the study exposes the limitations
of current approaches, even those that consider themselves solutions. To chart an alternative path, the paper introduces the post-human approach, which, while on the right direction, lacks radicality. To rethink identity in a relational sense, integrating alterity as part of the dynamic formation of the self, the paper analyzes Merleau-Ponty’s philosophy, particularly his reflections about nature. From this perspective, alterity, both natural and
technological, is not disjointed but an essential part of humanity, integrating its activity, even technological ones, with the natural soil from which it arises. Finally, relational ontology proves valuable for the ecological thought, recognizing nature and humanity as co-belonging.
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Papers by ALESSIO MARTINO
relationship between human and nature based on Merleau-Ponty’s ontology, transcending the dualist logic that characterized Western philosophy. Beginning by examining the concepts of ‘wilderness’, ‘biodiversity’ and ‘technology’, the study exposes the limitations
of current approaches, even those that consider themselves solutions. To chart an alternative path, the paper introduces the post-human approach, which, while on the right direction, lacks radicality. To rethink identity in a relational sense, integrating alterity as part of the dynamic formation of the self, the paper analyzes Merleau-Ponty’s philosophy, particularly his reflections about nature. From this perspective, alterity, both natural and
technological, is not disjointed but an essential part of humanity, integrating its activity, even technological ones, with the natural soil from which it arises. Finally, relational ontology proves valuable for the ecological thought, recognizing nature and humanity as co-belonging.
relationship between human and nature based on Merleau-Ponty’s ontology, transcending the dualist logic that characterized Western philosophy. Beginning by examining the concepts of ‘wilderness’, ‘biodiversity’ and ‘technology’, the study exposes the limitations
of current approaches, even those that consider themselves solutions. To chart an alternative path, the paper introduces the post-human approach, which, while on the right direction, lacks radicality. To rethink identity in a relational sense, integrating alterity as part of the dynamic formation of the self, the paper analyzes Merleau-Ponty’s philosophy, particularly his reflections about nature. From this perspective, alterity, both natural and
technological, is not disjointed but an essential part of humanity, integrating its activity, even technological ones, with the natural soil from which it arises. Finally, relational ontology proves valuable for the ecological thought, recognizing nature and humanity as co-belonging.