Premessa Vorrei iniziare la mia riflessione sul femminicidio, partendo dagli aspetti di tale feno... more Premessa Vorrei iniziare la mia riflessione sul femminicidio, partendo dagli aspetti di tale fenomeno nella realtà italiana-uomini che uccidono le compagne che li stavano lasciando, più raramente le donne che essi stessi volevano lasciare, a volte uccidono i figli e spesso si suicidano-perché mi sembra che la chiave di lettura solitamente adottata per spiegare questi fatti drammatici – un rigurgito di un patriarcato crudele, che non perdona l'indipendenza delle donne e le uccide se non si conformano al volere degli uomini-sia inadeguata per il mondo occidentale, e rischi di offuscare l'analisi di altre influenze sociali-che in alcuni casi si sovrappongono alla mentalità patriarcale, in altri la soppiantano – a mio avviso urgenti da mettere a fuoco, rispetto ad un lavoro di prevenzione.
Every person with disabilities is also a normal person . He is a socialized person who shares in ... more Every person with disabilities is also a normal person . He is a socialized person who shares in whole or in part rules , models and values existing in the reference context . On the other hand, every person ( disabled or not ) must identify itself , in the course of existence , that is, get rid of a normal standard , based on the standards and expectations of others , to try a normal own , a way of being that also responds to personal feel. For anyone who has suffered or has felt marginalized , normalization carries the charm of social integration , but can also become an impediment to follow its own path . There is a normality of the handicap , then, but also the handicap of normality . This book addresses the issue of disability rights and how they can find freedom and self-determination, beyond the limits of the current care conditions and rihabilitation.
Identification and solidarity, as well as the ability to establish links, are fundamental element... more Identification and solidarity, as well as the ability to establish links, are fundamental elements for the recovery after a trauma or against a condition at risk of marginalization: decisive aspects that if allowed to flow, supported and valued as happens in group activities , allow the injured person to reconnect with the world, limiting the risk of remaining bent on themselves, feeling eternal sick or self-marginalized. A relationship of care (of taking charge, rehabilitation or assistance, or education) that takes into account these aspects (critical to the models of normality, use of affectivity, recognition of history) I believe it can never become abusive or violent: entering the dimension of the other allows us not to see him more like an alien and to feel alive to us.
Premessa Vorrei iniziare la mia riflessione sul femminicidio, partendo dagli aspetti di tale feno... more Premessa Vorrei iniziare la mia riflessione sul femminicidio, partendo dagli aspetti di tale fenomeno nella realtà italiana-uomini che uccidono le compagne che li stavano lasciando, più raramente le donne che essi stessi volevano lasciare, a volte uccidono i figli e spesso si suicidano-perché mi sembra che la chiave di lettura solitamente adottata per spiegare questi fatti drammatici – un rigurgito di un patriarcato crudele, che non perdona l'indipendenza delle donne e le uccide se non si conformano al volere degli uomini-sia inadeguata per il mondo occidentale, e rischi di offuscare l'analisi di altre influenze sociali-che in alcuni casi si sovrappongono alla mentalità patriarcale, in altri la soppiantano – a mio avviso urgenti da mettere a fuoco, rispetto ad un lavoro di prevenzione.
Every person with disabilities is also a normal person . He is a socialized person who shares in ... more Every person with disabilities is also a normal person . He is a socialized person who shares in whole or in part rules , models and values existing in the reference context . On the other hand, every person ( disabled or not ) must identify itself , in the course of existence , that is, get rid of a normal standard , based on the standards and expectations of others , to try a normal own , a way of being that also responds to personal feel. For anyone who has suffered or has felt marginalized , normalization carries the charm of social integration , but can also become an impediment to follow its own path . There is a normality of the handicap , then, but also the handicap of normality . This book addresses the issue of disability rights and how they can find freedom and self-determination, beyond the limits of the current care conditions and rihabilitation.
Identification and solidarity, as well as the ability to establish links, are fundamental element... more Identification and solidarity, as well as the ability to establish links, are fundamental elements for the recovery after a trauma or against a condition at risk of marginalization: decisive aspects that if allowed to flow, supported and valued as happens in group activities , allow the injured person to reconnect with the world, limiting the risk of remaining bent on themselves, feeling eternal sick or self-marginalized. A relationship of care (of taking charge, rehabilitation or assistance, or education) that takes into account these aspects (critical to the models of normality, use of affectivity, recognition of history) I believe it can never become abusive or violent: entering the dimension of the other allows us not to see him more like an alien and to feel alive to us.
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A relationship of care (of taking charge, rehabilitation or assistance, or education) that takes into account these aspects (critical to the models of normality, use of affectivity, recognition of history) I believe it can never become abusive or violent: entering the dimension of the other allows us not to see him more like an alien and to feel alive to us.
A relationship of care (of taking charge, rehabilitation or assistance, or education) that takes into account these aspects (critical to the models of normality, use of affectivity, recognition of history) I believe it can never become abusive or violent: entering the dimension of the other allows us not to see him more like an alien and to feel alive to us.