Salab satu argumen pihak yang meenentang penerapan Syariat adalah bahwa agama adalah urusan priba... more Salab satu argumen pihak yang meenentang penerapan Syariat adalah bahwa agama adalah urusan pribadi seseorang dengan Tuhan. Jadi,negara tidak berhak mencampuri wilayah spiritual dan pribadi ini. Argumen ini relevan selama penerapan Syariat oleh negara memang mengatur wilayah pribadi dan rohani. Jika yang diatur oleh negara adalah agama dalam dimensi sosialnya, bukan dimensi spiritual dan rohani, maka argumen ini menjadi tidak relevan . Dengan kata lain, argumen ini tetap membuka peluang bagi negara untuk menerapkao Syariat dalam dimensi yang tidak bersifat spiritual dan pribadi, baik yang berkaitan langsung maupun tidak langsung .
Al-Falah: Jurnal Ilmiah Keislaman dan Kemasyarakatan, 2004
n this article, the author elaborates on the idea of Nurcholish Madjid liberal Islam. The word ... more n this article, the author elaborates on the idea of Nurcholish Madjid liberal Islam. The word "liberal" is used by Nurcholish to give label on the one he wants. What does he mean by Islam? liberal is an understanding of non-traditionalism and non-sectarianism to Islamic teachings. Liberals are the opposite of traditionalism clan sectarianism. The tradition of nationalism is an attitude of following values cultural heritage and thoughts of the foregoing people without criticism. While sectarianism is an attitude that considers oneself himself or his group as the most correct, while others else wrong ----------------- Dalam artikel ini, penulis mengurai gagasan Nurcholish Madjid tentang Islam liberal. Kata "liberal" digunakan Nurcholish untuk memberikan label pada pembaruan yang ia inginkan. Yang ia maksud dengan Islam h'beral adalah pemahaman non-tradisionalisme dan non-sektarianisme terhadap ajaran-ajaran Islam. Liberal adalah lawan dari tradisionalisme dan sektarianisme. Tradisionalisme adalah sikap mengikuti nilai-nilai warisan kebudayaan dan pemikiran orang-orang terdahulu dengan tidak kritis. Sedangkan sektarianisme adalah sikap yang menganggap diri sindiri atau kelompoknya sebagai yang paling benar, sedangkan orang lain salah
This article analyzes philosophical and theological thought of Muslim Philosopher~ Ibn Rushd or A... more This article analyzes philosophical and theological thought of Muslim Philosopher~ Ibn Rushd or Averroes (1126-1198) on the relationship of philosophy and da'wah. The writer focuses on Ibn Rushd's concept of demonstrative , dialectical and rhetorical methods and his classification of humankind based on these three methods . Ibn Ruysd believes that the religion of Islam summons every man by the method of assent which his temperament and nature require . He argues that demonstrative books should be banned to unqualified , but not to the learned . Key words: demonstrative, dialectical and rhetorical methods . ------------------ Artikel ini menganalisis pemikiran filosofis dan teologis Filsuf Muslim~ Ibn Rusyd atau Averroes (1126-1198) tentang hubungan filsafat dan dakwah. Penulis berfokus pada konsep Ibn Rusyd tentang metode demonstratif, dialektika dan metode retoris dan klasifikasinya tentang manusia berdasarkan ketiga metode itu. Ibn Ruysd percaya bahwa agama Islam memanggil setiap orang dengan metode persetujuan yang diperlukan temperamen dan sifatnya. Dia berpendapat bahwa buku demonstratif harus dilarang untuk yang tidak memenuhi syarat, tetapi tidak untuk yang terpelajar. Kata kunci: metode demonstratif, dialektika dan retorika.
Doing dakwah in. its trilogy methods: by speaking, writing, and by example involves a meaning to ... more Doing dakwah in. its trilogy methods: by speaking, writing, and by example involves a meaning to construct a new concept in a language. Dakwah through a language as a medium of thought could be done by Islamization of a concept. In this essay I examine how Moslems, particularly intellectuals, constructed the concept of "agama"-the term "religion-in bahasa. They defined the concept by inserting what I call as Islamic elements such as God, Prophet, Holy Book, and rites. Although they failed to impose the strict definition of the concept, they did succeed in limiting the number of religions that could be recognized by the state (Indonesia).
This paper discusses the Islamic politics between the orientation of dakwah and power. Although d... more This paper discusses the Islamic politics between the orientation of dakwah and power. Although dakwah was originally synonymous with cultural efforts, but the efforts of those who pull dakwah into the circle of jihad and politics have changed the meaning of the dakwah. In political Islam, dakwah is identical with political purposes of Islam itself, namely the establishment of Sharia and Islamic State. However, the other parties politicize Islam to gain power. According to some people, political parties, including the Islamic party, in Indonesia, politicize Islam rather than fight for Islam.
This article analyzes the statements of seven Islamic movements in Indonesia towards ISIS, namely... more This article analyzes the statements of seven Islamic movements in Indonesia towards ISIS, namely JAT, JAS, HTI, FPI, FUI-MUI, Muhammadiyah and NU with the Critical Discourse Analysis-CDA) approach from Teun Van Dijk. This study found that groups who aspire to establish the Khilafah Islamiyah such as JAT, JAS, HTI, and FPI, basically, they agreed with the establishment of the Islamic Caliphate, but differed on methods and strategies with ISIS to achieve the establishment of the Khilafah Islamiyah. These diverse strategies and ideologis are keys to their different attitudes towards ISIS. The groups that are firmly loyal to the nation-state of Indonesia reject the form of the Khilafah Islamiyah state. Therefore they expressly reject ISIS and its Islamic Caliphate declaration. Included in this group are mass organizations joined in the FUI-MUI, including Muhammadiyah and NU.
The statement of Rocky Gerung (RG), a popular thinker in Indonesia, that "If I use the definition... more The statement of Rocky Gerung (RG), a popular thinker in Indonesia, that "If I use the definition that fiction activates imagination, the holy book is fiction" at the Indonesia Lawyers Club (ILC), Tuesday (04/10/2018) has caused controversy both in lay circles and philosophy lecturers in Indonesia. Even reported to the Police of the Republic of Indonesia as a statement that blasphemed religion. To be fair in this matter, this paper uses Husserl's phenomenological approach by putting in epoché all beliefs about the scriptures, especially those adopted by the author, to understand the "Holy Book is Fiction" in the conception of Rocky Gerung (RG). This approach allows the author to understand the concept of RG without being disturbed by initial perceptions, religious beliefs and the author's point of view. Then, the author moves to put the concept of RG in the discussion of contemporary logic that develops in analytic philosophy, namely modal logic, to analyze the possibility of the truth that "Holy Book is Fiction." Furthermore, the author identifies an epistemological position that enables one to view eschatological knowledge in the scriptures as something fictional not real and factual. It is hoped that this paper will unravel the confusion surrounding this controversy.
Journal of Advanced Research in Social and Behavioural Sciences, 2017
This article examines the nature of regional regulations on Friday prayer in Aceh and Banjar, Sou... more This article examines the nature of regional regulations on Friday prayer in Aceh and Banjar, South Kalimantan. It argues that the nature of such bylaws cannot be explained solely in terms of Islamic law because there are other norms which served as the bases. They are secular ideological values of respect and freedom. Following Menski's kite model of law as a methodological tool, this study analysed the hybrid combination of those norms.
This article explores the construction of the definition of "fiqh" in several books of ushul fiqh... more This article explores the construction of the definition of "fiqh" in several books of ushul fiqh of the mutakallimūn school by starting from an exploration of the classification of knowledge in Islamic philosophy and theology. Furthermore, this article identifies the implications of the classification of knowledge in theology, namely ‘ilm dharūrī (immediate knowledge) and ‘ilm nazharī (discursive knowledge) as the basis for the formation of ushul fiqh, with the main focus on the term "fiqh" in several books of ushul fiqh by mutakallimūn. In the final section, this article discusses two logical and epistemological aspects of the nazharī paradigm and analyzes the example of nazharī reasoning in usul fiqh from Al-Amidi in those two aspects. This article argues that logical and epistemological analysis within the nazharī paradigm can identify divine elements and human understanding in the steps producing Islamic law so that the distinction between syariah and fiqh can be clarified systematically.
Artikel ini menelusuri konstruksi definisi “fiqh” dalam beberapa kitab ushul fiqh aliran mutakallimūn dengan memulai dari eksplorasi klasifikasi ilmu dalam filsafat Islam dan kalam. Selanjutnya artikel ini mengidentifikasi implikasi klasifikasi ilmu dalam kalam, yaitu ilmu dharūrī dan nazharī sebagai dasar dalam pembetukan ilmu ushul fiqh, dengan fokus utama pada istilah “fiqh” pada beberapa kitab ushul fiqh aliran mutakallimūn. Pada bagian akhir, artikel ini membahas dua aspek logis dan epistemologis dari paradigma ilmu nazharī dan menganalisis contoh penalaran nazharī dalam ushul fiqh dari Al-Amidi dari sisi kedua aspek ini. Artikel ini berargumen bahwa analisis logis dan epistemologis dengan paradigma ilmu nazharī dapat memilah unsur ilahi dan pemahaman manusia dalam langkah-langkah istinbāth hukum Islam sehingga pembedaan antara syariah dan fiqh dapat diklarifikasi secara sistematis.
By using a semiotic approach, this study explored deradicalization narrative in the two online Is... more By using a semiotic approach, this study explored deradicalization narrative in the two online Islamic media, Republika and Arrahmah. This study aimed at clarifying the meanings of deradicalization in Indonesia and contributing to the implementation of deradicalization project. The study was conducted by using a textual analysis, mainly paradigmatic and syntagmatic analysis. This study found Republika narrated that the deradicalization was the efforts to prevent radical ideology and to correct misinterpretation towards Islam. For Arrahmah , deradicalization was a part of war against Islam and distorted the teachings of Islam. Keywords: Semiotics, Deradicalization, Terrorism, Jihad.
Dengan menggunakan pendekatan semiotik, penelitian ini mengungkap narasi deradikalisasi menurut media Islam Republika dan Arrahmah versi online. Penelitian bertujuan memperjelas pemaknaan deradikalisasi di Indonesia dan memberikan sumbangan bagi pelaksanaan proyek deradikalisasi. Penelitian dilakukan dengan analisis tekstual menggunakan pendekatan utama analisis paradigmatik dan sintagmatik. Penelitian ini menemukan bahwa Republika memberitakan bahwa deradikalisasi adalah upaya pencegahan ideologi radikal dan meluruskan pemahaman Islam. Bagi Arrahmah, deradikalisasi adalah bagian dari perang terhadap Islam dan membelokkan ajaran Islam. Kata Kunci: Semiotik, Deradikalisasi, Terorisme, Jihad
This article analysis philosophical approaches to the study of dakwah. The writer identifies thre... more This article analysis philosophical approaches to the study of dakwah. The writer identifies three main positions dealing with the relationship between philosophy and dakwah. These three positions are: (1) philosophy as the handmaid of dakwah; (2) philosophy as the analytic study of dakwah; and (3) the philosophy of science as a secondary reflection on the study of dakwah. As the handmaid, philosophy defenses religious convictions. Its program is to demonstrate rationally the existence of God. And the philosophy of science scrutinizes the nature of dakwah studies. Philosophy, as the analytic study, aims to analyse and clarify the nature and function of dakwah.
Salab satu argumen pihak yang meenentang penerapan Syariat adalah bahwa agama adalah urusan priba... more Salab satu argumen pihak yang meenentang penerapan Syariat adalah bahwa agama adalah urusan pribadi seseorang dengan Tuhan. Jadi,negara tidak berhak mencampuri wilayah spiritual dan pribadi ini. Argumen ini relevan selama penerapan Syariat oleh negara memang mengatur wilayah pribadi dan rohani. Jika yang diatur oleh negara adalah agama dalam dimensi sosialnya, bukan dimensi spiritual dan rohani, maka argumen ini menjadi tidak relevan . Dengan kata lain, argumen ini tetap membuka peluang bagi negara untuk menerapkao Syariat dalam dimensi yang tidak bersifat spiritual dan pribadi, baik yang berkaitan langsung maupun tidak langsung .
Al-Falah: Jurnal Ilmiah Keislaman dan Kemasyarakatan, 2004
n this article, the author elaborates on the idea of Nurcholish Madjid liberal Islam. The word ... more n this article, the author elaborates on the idea of Nurcholish Madjid liberal Islam. The word "liberal" is used by Nurcholish to give label on the one he wants. What does he mean by Islam? liberal is an understanding of non-traditionalism and non-sectarianism to Islamic teachings. Liberals are the opposite of traditionalism clan sectarianism. The tradition of nationalism is an attitude of following values cultural heritage and thoughts of the foregoing people without criticism. While sectarianism is an attitude that considers oneself himself or his group as the most correct, while others else wrong ----------------- Dalam artikel ini, penulis mengurai gagasan Nurcholish Madjid tentang Islam liberal. Kata "liberal" digunakan Nurcholish untuk memberikan label pada pembaruan yang ia inginkan. Yang ia maksud dengan Islam h'beral adalah pemahaman non-tradisionalisme dan non-sektarianisme terhadap ajaran-ajaran Islam. Liberal adalah lawan dari tradisionalisme dan sektarianisme. Tradisionalisme adalah sikap mengikuti nilai-nilai warisan kebudayaan dan pemikiran orang-orang terdahulu dengan tidak kritis. Sedangkan sektarianisme adalah sikap yang menganggap diri sindiri atau kelompoknya sebagai yang paling benar, sedangkan orang lain salah
This article analyzes philosophical and theological thought of Muslim Philosopher~ Ibn Rushd or A... more This article analyzes philosophical and theological thought of Muslim Philosopher~ Ibn Rushd or Averroes (1126-1198) on the relationship of philosophy and da'wah. The writer focuses on Ibn Rushd's concept of demonstrative , dialectical and rhetorical methods and his classification of humankind based on these three methods . Ibn Ruysd believes that the religion of Islam summons every man by the method of assent which his temperament and nature require . He argues that demonstrative books should be banned to unqualified , but not to the learned . Key words: demonstrative, dialectical and rhetorical methods . ------------------ Artikel ini menganalisis pemikiran filosofis dan teologis Filsuf Muslim~ Ibn Rusyd atau Averroes (1126-1198) tentang hubungan filsafat dan dakwah. Penulis berfokus pada konsep Ibn Rusyd tentang metode demonstratif, dialektika dan metode retoris dan klasifikasinya tentang manusia berdasarkan ketiga metode itu. Ibn Ruysd percaya bahwa agama Islam memanggil setiap orang dengan metode persetujuan yang diperlukan temperamen dan sifatnya. Dia berpendapat bahwa buku demonstratif harus dilarang untuk yang tidak memenuhi syarat, tetapi tidak untuk yang terpelajar. Kata kunci: metode demonstratif, dialektika dan retorika.
Doing dakwah in. its trilogy methods: by speaking, writing, and by example involves a meaning to ... more Doing dakwah in. its trilogy methods: by speaking, writing, and by example involves a meaning to construct a new concept in a language. Dakwah through a language as a medium of thought could be done by Islamization of a concept. In this essay I examine how Moslems, particularly intellectuals, constructed the concept of "agama"-the term "religion-in bahasa. They defined the concept by inserting what I call as Islamic elements such as God, Prophet, Holy Book, and rites. Although they failed to impose the strict definition of the concept, they did succeed in limiting the number of religions that could be recognized by the state (Indonesia).
This paper discusses the Islamic politics between the orientation of dakwah and power. Although d... more This paper discusses the Islamic politics between the orientation of dakwah and power. Although dakwah was originally synonymous with cultural efforts, but the efforts of those who pull dakwah into the circle of jihad and politics have changed the meaning of the dakwah. In political Islam, dakwah is identical with political purposes of Islam itself, namely the establishment of Sharia and Islamic State. However, the other parties politicize Islam to gain power. According to some people, political parties, including the Islamic party, in Indonesia, politicize Islam rather than fight for Islam.
This article analyzes the statements of seven Islamic movements in Indonesia towards ISIS, namely... more This article analyzes the statements of seven Islamic movements in Indonesia towards ISIS, namely JAT, JAS, HTI, FPI, FUI-MUI, Muhammadiyah and NU with the Critical Discourse Analysis-CDA) approach from Teun Van Dijk. This study found that groups who aspire to establish the Khilafah Islamiyah such as JAT, JAS, HTI, and FPI, basically, they agreed with the establishment of the Islamic Caliphate, but differed on methods and strategies with ISIS to achieve the establishment of the Khilafah Islamiyah. These diverse strategies and ideologis are keys to their different attitudes towards ISIS. The groups that are firmly loyal to the nation-state of Indonesia reject the form of the Khilafah Islamiyah state. Therefore they expressly reject ISIS and its Islamic Caliphate declaration. Included in this group are mass organizations joined in the FUI-MUI, including Muhammadiyah and NU.
The statement of Rocky Gerung (RG), a popular thinker in Indonesia, that "If I use the definition... more The statement of Rocky Gerung (RG), a popular thinker in Indonesia, that "If I use the definition that fiction activates imagination, the holy book is fiction" at the Indonesia Lawyers Club (ILC), Tuesday (04/10/2018) has caused controversy both in lay circles and philosophy lecturers in Indonesia. Even reported to the Police of the Republic of Indonesia as a statement that blasphemed religion. To be fair in this matter, this paper uses Husserl's phenomenological approach by putting in epoché all beliefs about the scriptures, especially those adopted by the author, to understand the "Holy Book is Fiction" in the conception of Rocky Gerung (RG). This approach allows the author to understand the concept of RG without being disturbed by initial perceptions, religious beliefs and the author's point of view. Then, the author moves to put the concept of RG in the discussion of contemporary logic that develops in analytic philosophy, namely modal logic, to analyze the possibility of the truth that "Holy Book is Fiction." Furthermore, the author identifies an epistemological position that enables one to view eschatological knowledge in the scriptures as something fictional not real and factual. It is hoped that this paper will unravel the confusion surrounding this controversy.
Journal of Advanced Research in Social and Behavioural Sciences, 2017
This article examines the nature of regional regulations on Friday prayer in Aceh and Banjar, Sou... more This article examines the nature of regional regulations on Friday prayer in Aceh and Banjar, South Kalimantan. It argues that the nature of such bylaws cannot be explained solely in terms of Islamic law because there are other norms which served as the bases. They are secular ideological values of respect and freedom. Following Menski's kite model of law as a methodological tool, this study analysed the hybrid combination of those norms.
This article explores the construction of the definition of "fiqh" in several books of ushul fiqh... more This article explores the construction of the definition of "fiqh" in several books of ushul fiqh of the mutakallimūn school by starting from an exploration of the classification of knowledge in Islamic philosophy and theology. Furthermore, this article identifies the implications of the classification of knowledge in theology, namely ‘ilm dharūrī (immediate knowledge) and ‘ilm nazharī (discursive knowledge) as the basis for the formation of ushul fiqh, with the main focus on the term "fiqh" in several books of ushul fiqh by mutakallimūn. In the final section, this article discusses two logical and epistemological aspects of the nazharī paradigm and analyzes the example of nazharī reasoning in usul fiqh from Al-Amidi in those two aspects. This article argues that logical and epistemological analysis within the nazharī paradigm can identify divine elements and human understanding in the steps producing Islamic law so that the distinction between syariah and fiqh can be clarified systematically.
Artikel ini menelusuri konstruksi definisi “fiqh” dalam beberapa kitab ushul fiqh aliran mutakallimūn dengan memulai dari eksplorasi klasifikasi ilmu dalam filsafat Islam dan kalam. Selanjutnya artikel ini mengidentifikasi implikasi klasifikasi ilmu dalam kalam, yaitu ilmu dharūrī dan nazharī sebagai dasar dalam pembetukan ilmu ushul fiqh, dengan fokus utama pada istilah “fiqh” pada beberapa kitab ushul fiqh aliran mutakallimūn. Pada bagian akhir, artikel ini membahas dua aspek logis dan epistemologis dari paradigma ilmu nazharī dan menganalisis contoh penalaran nazharī dalam ushul fiqh dari Al-Amidi dari sisi kedua aspek ini. Artikel ini berargumen bahwa analisis logis dan epistemologis dengan paradigma ilmu nazharī dapat memilah unsur ilahi dan pemahaman manusia dalam langkah-langkah istinbāth hukum Islam sehingga pembedaan antara syariah dan fiqh dapat diklarifikasi secara sistematis.
By using a semiotic approach, this study explored deradicalization narrative in the two online Is... more By using a semiotic approach, this study explored deradicalization narrative in the two online Islamic media, Republika and Arrahmah. This study aimed at clarifying the meanings of deradicalization in Indonesia and contributing to the implementation of deradicalization project. The study was conducted by using a textual analysis, mainly paradigmatic and syntagmatic analysis. This study found Republika narrated that the deradicalization was the efforts to prevent radical ideology and to correct misinterpretation towards Islam. For Arrahmah , deradicalization was a part of war against Islam and distorted the teachings of Islam. Keywords: Semiotics, Deradicalization, Terrorism, Jihad.
Dengan menggunakan pendekatan semiotik, penelitian ini mengungkap narasi deradikalisasi menurut media Islam Republika dan Arrahmah versi online. Penelitian bertujuan memperjelas pemaknaan deradikalisasi di Indonesia dan memberikan sumbangan bagi pelaksanaan proyek deradikalisasi. Penelitian dilakukan dengan analisis tekstual menggunakan pendekatan utama analisis paradigmatik dan sintagmatik. Penelitian ini menemukan bahwa Republika memberitakan bahwa deradikalisasi adalah upaya pencegahan ideologi radikal dan meluruskan pemahaman Islam. Bagi Arrahmah, deradikalisasi adalah bagian dari perang terhadap Islam dan membelokkan ajaran Islam. Kata Kunci: Semiotik, Deradikalisasi, Terorisme, Jihad
This article analysis philosophical approaches to the study of dakwah. The writer identifies thre... more This article analysis philosophical approaches to the study of dakwah. The writer identifies three main positions dealing with the relationship between philosophy and dakwah. These three positions are: (1) philosophy as the handmaid of dakwah; (2) philosophy as the analytic study of dakwah; and (3) the philosophy of science as a secondary reflection on the study of dakwah. As the handmaid, philosophy defenses religious convictions. Its program is to demonstrate rationally the existence of God. And the philosophy of science scrutinizes the nature of dakwah studies. Philosophy, as the analytic study, aims to analyse and clarify the nature and function of dakwah.
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Artikel ini menelusuri konstruksi definisi “fiqh” dalam beberapa kitab ushul fiqh aliran mutakallimūn dengan memulai dari eksplorasi klasifikasi ilmu dalam filsafat Islam dan kalam. Selanjutnya artikel ini mengidentifikasi implikasi klasifikasi ilmu dalam kalam, yaitu ilmu dharūrī dan nazharī sebagai dasar dalam pembetukan ilmu ushul fiqh, dengan fokus utama pada istilah “fiqh” pada beberapa kitab ushul fiqh aliran mutakallimūn. Pada bagian akhir, artikel ini membahas dua aspek logis dan epistemologis dari paradigma ilmu nazharī dan menganalisis contoh penalaran nazharī dalam ushul fiqh dari Al-Amidi dari sisi kedua aspek ini. Artikel ini berargumen bahwa analisis logis dan epistemologis dengan paradigma ilmu nazharī dapat memilah unsur ilahi dan pemahaman manusia dalam langkah-langkah istinbāth hukum Islam sehingga pembedaan antara syariah dan fiqh dapat diklarifikasi secara sistematis.
conducted by using a textual analysis, mainly paradigmatic and syntagmatic analysis. This study found Republika narrated that the deradicalization was the efforts to prevent radical ideology and to correct misinterpretation towards Islam. For Arrahmah , deradicalization was a part of war against Islam and distorted the teachings of Islam.
Keywords: Semiotics, Deradicalization, Terrorism, Jihad.
Dengan menggunakan pendekatan semiotik, penelitian ini mengungkap narasi deradikalisasi menurut media Islam Republika dan Arrahmah versi online. Penelitian bertujuan memperjelas pemaknaan deradikalisasi di Indonesia dan memberikan sumbangan bagi pelaksanaan proyek deradikalisasi. Penelitian dilakukan dengan analisis tekstual menggunakan pendekatan utama analisis paradigmatik dan sintagmatik. Penelitian ini menemukan bahwa Republika memberitakan bahwa deradikalisasi adalah upaya pencegahan ideologi radikal dan meluruskan pemahaman Islam. Bagi
Arrahmah, deradikalisasi adalah bagian dari perang terhadap Islam dan membelokkan ajaran Islam.
Kata Kunci: Semiotik, Deradikalisasi, Terorisme, Jihad
Artikel ini menelusuri konstruksi definisi “fiqh” dalam beberapa kitab ushul fiqh aliran mutakallimūn dengan memulai dari eksplorasi klasifikasi ilmu dalam filsafat Islam dan kalam. Selanjutnya artikel ini mengidentifikasi implikasi klasifikasi ilmu dalam kalam, yaitu ilmu dharūrī dan nazharī sebagai dasar dalam pembetukan ilmu ushul fiqh, dengan fokus utama pada istilah “fiqh” pada beberapa kitab ushul fiqh aliran mutakallimūn. Pada bagian akhir, artikel ini membahas dua aspek logis dan epistemologis dari paradigma ilmu nazharī dan menganalisis contoh penalaran nazharī dalam ushul fiqh dari Al-Amidi dari sisi kedua aspek ini. Artikel ini berargumen bahwa analisis logis dan epistemologis dengan paradigma ilmu nazharī dapat memilah unsur ilahi dan pemahaman manusia dalam langkah-langkah istinbāth hukum Islam sehingga pembedaan antara syariah dan fiqh dapat diklarifikasi secara sistematis.
conducted by using a textual analysis, mainly paradigmatic and syntagmatic analysis. This study found Republika narrated that the deradicalization was the efforts to prevent radical ideology and to correct misinterpretation towards Islam. For Arrahmah , deradicalization was a part of war against Islam and distorted the teachings of Islam.
Keywords: Semiotics, Deradicalization, Terrorism, Jihad.
Dengan menggunakan pendekatan semiotik, penelitian ini mengungkap narasi deradikalisasi menurut media Islam Republika dan Arrahmah versi online. Penelitian bertujuan memperjelas pemaknaan deradikalisasi di Indonesia dan memberikan sumbangan bagi pelaksanaan proyek deradikalisasi. Penelitian dilakukan dengan analisis tekstual menggunakan pendekatan utama analisis paradigmatik dan sintagmatik. Penelitian ini menemukan bahwa Republika memberitakan bahwa deradikalisasi adalah upaya pencegahan ideologi radikal dan meluruskan pemahaman Islam. Bagi
Arrahmah, deradikalisasi adalah bagian dari perang terhadap Islam dan membelokkan ajaran Islam.
Kata Kunci: Semiotik, Deradikalisasi, Terorisme, Jihad