Bulletin of the American Astronomical Society, 2011
This poster investigates a sacred site (heiau) named Kukaniloko on the Hawaiian Island of Oahu. T... more This poster investigates a sacred site (heiau) named Kukaniloko on the Hawaiian Island of Oahu. This heiau has been important to Kanaka Maoli (native Hawaiians) for a number of reasons; it was an ancient astronomical observatory, a navigation school and was the birthplace of a number of prominent kings. Kukaniloko is often mentioned in Hawaiian mythology and ethnohistorical records. Traditionally, it is a place of astronomical, navigational, political, social, educational and ritual importance. Constructed in the 11th century A.D., it has birthing stones, springs, astronomical orientations, and a stone (pohaku) canoe, which is a navigational compass stone. There are contemporary Hawaiians who continue to use this site, and solstices and equinoxes are observed to this day. The guardian/caretaker (kahu) of the site encourages the native community to spend time at Kukaniloko, and those with expertise to help revive the ancient knowledge. Two years ago, he conducted a ceremony of initiation for a new priest (kahuna) during the Autumnal equinox at this heiau. In 1797, King Kamehameha I attempted to have his son born at the site, but his wife's illness prevented her from getting there. Some Hawaiians interpreted this as the gods’ disapproval of his having committed human sacrifices. The name Kukaniloko can be revealing. The word ku means to stand fast, stop, anchor, also to appear, show, beginning. Kani means sound or noise of any kind, and to strike. Loko means inside, within, disposition, heart, and feelings. The name indicates that this was and still is a place of great importance in Hawaiian culture.
This poster investigates a sacred site (heiau) named Kukaniloko on the Hawaiian Island of Oahu. T... more This poster investigates a sacred site (heiau) named Kukaniloko on the Hawaiian Island of Oahu. This heiau has been important to the Hawaiians for a number of reasons; it was an ancient astronomical observatory, a navigation school and was the birthplace of a number of prominent kings. Kukaniloko is often mentioned in Hawaiian mythology and ethnohistorical records. Traditionally, it is a place of astronomical, navigational, political, social, educational and ritual importance. Constructed in the 11th century A.D., it has birthing stones, springs, astronomical orientations, and a stone (pohaku) canoe, which is a navigational compass stone. There are contemporary Hawaiians who continue to use this site, and solstices and equinoxes are observed to this day. The guardian/caretaker (kahu) of the site encourages the native community to spend time at Kukaniloko, and those with expertise to help revive the ancient knowledge. Two years ago, he conducted a ceremony of initiation for a new priest (kahuna) during the Autumnal equinox at this heiau. In 1797, King Kamehameha I attempted to have his son born at the site, but his wife's illness prevented her from getting there. Hawaiians interpreted this as the gods’ disapproval of his having committed human sacrifices. The name Kukaniloko can be revealing. The word ku means to stand fast, stop, anchor, also to appear, show, beginning. Kani means sound or noise of any kind, and to strike. Loko means inside, within, disposition, heart, and feelings. The name indicates that this was and still is a place of great importance in Hawaiian culture.
Bulletin of the American Astronomical Society, 2011
This poster investigates a sacred site (heiau) named Kukaniloko on the Hawaiian Island of Oahu. T... more This poster investigates a sacred site (heiau) named Kukaniloko on the Hawaiian Island of Oahu. This heiau has been important to Kanaka Maoli (native Hawaiians) for a number of reasons; it was an ancient astronomical observatory, a navigation school and was the birthplace of a number of prominent kings. Kukaniloko is often mentioned in Hawaiian mythology and ethnohistorical records. Traditionally, it is a place of astronomical, navigational, political, social, educational and ritual importance. Constructed in the 11th century A.D., it has birthing stones, springs, astronomical orientations, and a stone (pohaku) canoe, which is a navigational compass stone. There are contemporary Hawaiians who continue to use this site, and solstices and equinoxes are observed to this day. The guardian/caretaker (kahu) of the site encourages the native community to spend time at Kukaniloko, and those with expertise to help revive the ancient knowledge. Two years ago, he conducted a ceremony of initiation for a new priest (kahuna) during the Autumnal equinox at this heiau. In 1797, King Kamehameha I attempted to have his son born at the site, but his wife's illness prevented her from getting there. Some Hawaiians interpreted this as the gods’ disapproval of his having committed human sacrifices. The name Kukaniloko can be revealing. The word ku means to stand fast, stop, anchor, also to appear, show, beginning. Kani means sound or noise of any kind, and to strike. Loko means inside, within, disposition, heart, and feelings. The name indicates that this was and still is a place of great importance in Hawaiian culture.
This poster investigates a sacred site (heiau) named Kukaniloko on the Hawaiian Island of Oahu. T... more This poster investigates a sacred site (heiau) named Kukaniloko on the Hawaiian Island of Oahu. This heiau has been important to the Hawaiians for a number of reasons; it was an ancient astronomical observatory, a navigation school and was the birthplace of a number of prominent kings. Kukaniloko is often mentioned in Hawaiian mythology and ethnohistorical records. Traditionally, it is a place of astronomical, navigational, political, social, educational and ritual importance. Constructed in the 11th century A.D., it has birthing stones, springs, astronomical orientations, and a stone (pohaku) canoe, which is a navigational compass stone. There are contemporary Hawaiians who continue to use this site, and solstices and equinoxes are observed to this day. The guardian/caretaker (kahu) of the site encourages the native community to spend time at Kukaniloko, and those with expertise to help revive the ancient knowledge. Two years ago, he conducted a ceremony of initiation for a new priest (kahuna) during the Autumnal equinox at this heiau. In 1797, King Kamehameha I attempted to have his son born at the site, but his wife's illness prevented her from getting there. Hawaiians interpreted this as the gods’ disapproval of his having committed human sacrifices. The name Kukaniloko can be revealing. The word ku means to stand fast, stop, anchor, also to appear, show, beginning. Kani means sound or noise of any kind, and to strike. Loko means inside, within, disposition, heart, and feelings. The name indicates that this was and still is a place of great importance in Hawaiian culture.
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