Strong's Hebrew English Morphology 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid">7901 [e] וַיִּשְׁכַּ֨ב way-yiš-kaḇ So rested Conj-w | V-Qal-ConsecImperf-3ms 1) king of Judah, son Jotham, father of Hezekiah 2) a Benjamite, son of Micah, and great grandson of Jonathan">271 [e] אָחָ֜ז ’ā-ḥāz Ahaz N-proper-ms 1a) with 1b) against 1c) toward 1d) as long as 1e) beside, except 1f) in spite of">5973 [e] עִם־ ‘im- with Prep 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers -- of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.)">1 [e] אֲבֹתָ֗יו ’ă-ḇō-ṯāw, his fathers N-mpc | 3ms 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried">6912 [e] וַֽיִּקְבְּרֻ֤הוּ way-yiq-bə-ru-hū and they buried him Conj-w | V-Qal-ConsecImperf-3mp | 3ms 1a) of terror 2) city, town (a place of waking, guarded) 2a) city, town">5892 [e] בָעִיר֙ ḇā-‘îr in the city Prep-b, Art | N-fs 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split">3389 [e] בִּיר֣וּשָׁלִַ֔ם bî-rū-šā-lim, in Jerusalem Prep-b | N-proper-fs 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore">3588 [e] כִּ֚י kî but Conj 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time)">3808 [e] לֹ֣א lō not Adv-NegPrt 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put">935 [e] הֱבִיאֻ֔הוּ hĕ-ḇî-’u-hū, they did bring him V-Hifil-Perf-3cp | 3ms 6913 [e] לְקִבְרֵ֖י lə-qiḇ-rê into the tombs Prep-l | N-mpc 4428 [e] מַלְכֵ֣י mal-ḵê of the kings N-mpc 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile">3478 [e] יִשְׂרָאֵ֑ל yiś-rā-’êl; of Israel N-proper-ms 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen 2) to counsel, advise 2a) (Niphal) to consider">4427 [e] וַיִּמְלֹ֛ךְ way-yim-lōḵ and reigned Conj-w | V-Qal-ConsecImperf-3ms 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah">2396 [e] יְחִזְקִיָּ֥הֽוּ yə-ḥiz-qî-yā-hū Hezekiah N-proper-ms 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class">1121 [e] בְנ֖וֹ ḇə-nōw his son N-msc | 3ms 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath">8478 [e] תַּחְתָּֽיו׃ taḥ-tāw. in his place Prep | 3ms   פ p̄ - Punc

New American Standard Bible
So Ahaz slept with his fathers, and they buried him in the city, in Jerusalem, for they did not bring him into the tombs of the kings of Israel; and Hezekiah his son reigned in his place.

King James Bible
And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.

Holman Christian Standard Bible
Ahaz rested with his fathers and was buried in the city, in Jerusalem, but they did not bring him into the tombs of the kings of Israel. His son Hezekiah became king in his place.

A.M.

2 Chronicles 21:20 Thirty and two years old was he when he began to reign, and he reigned …

2 Chronicles 26:23 So Uzziah slept with his fathers, and they buried him with his fathers …

2 Chronicles 33:20 So Manasseh slept with his fathers, and they buried him in his own …

1 Samuel 2:30 Why the LORD God of Israel said, I said indeed that your house, and …

Proverbs 10:7 The memory of the just is blessed: but the name of the wicked shall rot.

the kings of Israel. Or, `the kings of Judah;' the name Israel being sometimes applied by the writer of this book, in a general way, to judah. The Hebrews were accustomed to honour the memory of those kings who had reigned well, by depositing their remains in the royal cemetery. On the contrary, those who died under the the disapprobation of the people, as a mark of posthumous disgrace, were denied interment with their predecessors, and were buried in some other place in Jerusalem. So it was with Ahaz, who, though brought into the city, was not buried in the sepulchres of the kings of Judah. It was doubtless with a design to make a suitable impression on the minds of their kings while living, that such distinctions were observed. They might thus restrain them from evil, or excite them to good, according as they were fearful of being execrated, or desirous of being honoured, when dead.

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